*Our Flag Is Still Red- Reflections On Boston May Day 2010- A Personal Note On Marching With The Black and Red Anarchists

Click on the headline to link to a "Boston IndyMedia" post on the 2010 Boston May Day ceebration.

Markin comment:

Over the past several years celebrations of our international working class holiday, May Day, not only have we paid tribute to the Chicago Haymarket anarchist martyrs and the struggle for the eight hour day but the hard pressed struggle against the denial of immigrant rights and the attempt by Tea Party-types and other to “close the door” to immigration. This addition reflects the increasingly important role that Hispanics and other militants from the international working class milieu play in the left wing of the American labor movement. Thus, the call for full citizenship rights for those who make it here is an appropriate one on this day.

With this thought in mind I, and a few of the local anti-imperialist activists that I work with marched under that slogan in the 2010 Boston May Day festivities as well as the slogan for the modern equivalent of the eight hour day, especially in these times- “30 For 40”. That slogan, for those not familiar with it, is an algebraic formula, long associated with the Trotskyist movement, although not by any means exclusively raised by us. All we have proposed by the call is the eminently rational solution to unemployment (and underemployment) by spreading the work around so that all have work, and a living wage. Of course the catch is this- it ain’t going to happen under capitalist and so the question of socialism and central planning are starkly posed. And that, after all, is the idea.

What makes all of the above political lead up to my main point interesting, beyond the intrinsic value of such work, is that we found ourselves marching along with a local anarchist collective that had its own set of slogans, and... a marching band. (See linked article.) The whole atmosphere brought back the old days when such musical accompaniment, especially in the old ethnic neighborhoods, were a matter of course on May Day and other left occasions. Now here is the kicker- this group of anarchists marched under the banner of the Haymarket martyrs. That is enough to warm any old militant's heart. And, they were to a man and women, young, very young. Be still my heart, despite our political differences.

Now some may ask why are a confirmed Marxist and his comrades are walking on the same streets as those anarchist partisans. Wrong question, or better, wrong way to pose it. One of the real damaging effects that the variants of historical Stalinism have left on the international working class movement is the hard fact that different political tendencies within the movement are almost literally at war with each other, 24/7/365. To the eternal glee of the capitalists. On the political level those fights are correct. However on our common holidays, like May Day, we should be showing our united face to the international capitalists.

In that sense James P. Cannon, an old Wobblie (IWW), American Communist Party founder and Trotskyist leader had it right. One way he had it right was in his early leadership of the International Labor Defense, an organization dedicated to the struggle to free class war prisoners. All class war prisoners. The other was his long time friendships with those of other working class political tendencies like the great anarchist leader, Carlo Tresca. Hell, he even borrowed money off him. (And eventually paid it back.) I will not go and on about this but let’s leave it at this. After a spring of an anti-war agenda of what looked like a leftist variant of AARP meetings it was such nice to march with the kids. We will get back to the political struggle over differences soon enough.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- For The Late Rosalie Sorrels-A Working Class Anthem For Labor Day- " Solidarity Forever"

For The Late Rosalie Sorrels-A Working Class Anthem For Labor Day- " Solidarity Forever"

A YouTube's film clip of Pete Seeger, appropriately enough, performing old Wobblie songwriter Ralph Chaplin's labor anthem, Solidarity Forever. A good song to hear on our real labor holiday, the holiday of the international working class movement, May Day, but even today on this country's consciously competing holiday.

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

Solidarity Forever
Solidarity forever!
Solidarity forever!
Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Records WR460)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- For The Late Rosalie Sorrells- A Working Class Anthem For Labor Day- " Solidarity Forever"

A YouTube's film clip of Pete Seeger appropriately enough, performing old Wobblie songwriter Ralph Chaplin's labor anthem, "Solidarity Forever". Good to hear on our real labor holiday, May Day, and even on this country's competing holiday.

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

Solidarity Forever
Solidarity forever!
Solidarity forever!
Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Records WR460)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Labor's Untold Story- From The Archives-Communist Leader James P. Cannon's Appreciation Of IWW Organizer Vincent St. John

Click on title to link to a 1929 article by then American Communist Party Left Opposition leader James P. Cannon on the death of old IWW organizer and friend Vincent St. John.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- On The 104th Anniversary-Labor's Untold Story- Bread And Roses- The Heroic Lawrence Textile Strike Of 1912

Click on title to link to Lucy Parsons Project site for a pro-IWW analysis of the famous Lawrence (Massachusetts) textile strike of 1912. Where the expression "bread and roses" came from. There are other sources with different perspective on this strike so Google on.

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Poem and Song lyrics-"Bread and Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics


Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *A Working Class Anthem For Labor Day- " Solidarity Forever"

A YouTube's film clip of Pete Seeger appropriately enough, performing old Wobblie songwriter Ralph Chaplin's labor anthem, "Solidarity Forever". Good to hear on our real labor holiday, May Day, and even on this country's competing holiday.

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

Solidarity Forever
Solidarity forever!
Solidarity forever!
Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Records WR460)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *For The Late Rosalie Sorrels -A Working Class Anthem For Labor Day- " Solidarity Forever"

A  YouTube's film clip of Pete Seeger appropriately enough, performing old Wobblie songwriter Ralph Chaplin's labor anthem, "Solidarity Forever". Good to hear on our real labor holiday, May Day, and even on this country's competing holiday.

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

Solidarity Forever
Solidarity forever!
Solidarity forever!
Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Records WR460)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *From The Wilds Of Cyberspace-The Latest From The Wobblies- The "IWW (Industrial Workers Of The World)" Website

Click on the title to link to the website mentioned in the headline for the latest news and opinion from that site.


IWW Statement in Support of NGWF Campaigns to Increase the Minimum Wage and End Garment Factory Fires
Submitted by jon.christiansen on Fri, 07/23/2010 - 7:37am.
Dear brothers and sisters,

This letter is to declare the strong support of the Industrial Workers of the World (IWW) and the Pittsburgh Anti Sweatshop Community Alliance (PASCA)for the National Garment Worker Federation's (NGWF) campaign to increase the minimum wage from 1,162 Tk. to 5,000 Tk. per month. We are also declaring our support of the campaign: "No More Fires - No More Gate Lock - No More Garment Worker Deaths.”

These campaigns are sorely needed in the garment industry in Bangladesh. In February of 2010, 21 workers died as a result of fire at a garment factory in Bangladesh. Many of these deaths were a direct result of the front gates of the factory being locked, trapping workers on the premises as the fire raged. Sadly this is not an isolated incident. Since 1990 more than 400 garment workers have been killed as a result of factory fires. These deaths could have been prevented if there were adequate fire and safety measures in every garment factory. Therefore we support the NGWF campaign to bring attention to these preventable deaths. In addition to raising awareness the NGWF is also advocating that new safety laws and regulations be put in to place across the country. If laws such as these are implemented we believe many lives will be saved.

Similarly, we strongly support our brothers and sisters in the NGWF as they demand that the minimum wage be increased from 1,162 Tk. (about 24 US dollars) to 5,000 Tk. (about 71 US dollars) by 27 July 2010. The current minimum wage is grossly inadequate for any person to survive in Bangladesh, especially in and around the capital city of Dhaka. Survival on these paltry wages has been particularly difficult as the price of food and essentials has rapidly increased over the last several years. As was pointed out by Brother Amirul Hoque Amin, Bangladesh’s garment workers are the lowest paid of the major garment producing nations.

The IWW also supports actions taken by, and on behalf of, the workers to meet these goals. We also share the belief that if wages are not increased and workers are not protected from early death because of fires and other industrial accidents, it is the government and the companies that share the blame for any unrest that may occur. Increasing wages to a livable level and protecting workers from fires is not too much to ask, but we believe it is too much to ask that workers keep working under these conditions. We hope that the government of Bangladesh and the garment producing companies will do the right and just thing and implement the NGWF demands.

You can help take action by signing the National Labor Committee petition asking Wal-Mart to support the wage increase for Bangladeshi Garment workers. http://salsa.democracyinaction.org/o/677/p/dia/action/public/?action_KEY=4035

In solidarity,

Industrial Workers of the World (IWW), International Solidarity Commission;

Pittsburgh Anti Sweatshop Community Alliance (PASCA)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *For The Late Rosalie Sorrels- A Working Class Anthem For Labor Day- " Solidarity Forever"

For The Late Rosalie Sorrels- A Working Class Anthem For Labor Day- " Solidarity Forever"

Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Records WR460)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- Labor's Untold Story- Bread And Roses- The Heroic Lawrence Textile Strike Of 1912.

Click on title to link to Lucy Parsons Project site for a pro-IWW analysis of the famous Lawrence (Massachusetts) textile strike of 1912. Where the expression "bread and roses" came from. There are other sources with different perspective on this strike so Google on.

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Poem and Song lyrics-"Bread and Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics


Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *The Latest From "The Industrial Workers Of The World" (IWW, Wobblies) Website

Click on the headline to link to the latest from "The Industrial Workers Of The World" (IWW, Wobblies) Website.

Markin comment:

I know this organization, sadly, is a mere shadow of its former self but the name evokes strong memories of "Big Bill" Haywood, the martyred Joe Hill, Vincent St.John, Elizabeth Gurley Flynn in her younger days, the young James P. Cannon, the martyred labor organizer Frank Little, and also a million other things that were good and honorable about the part of the American labor movement under its influence at the turn of the 20th century. As the 21st century turns we can still learn a lot from those old time labor militants who won their spurs in the IWW.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Industrial Workers Of The World (IWW, Wobblies)

*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor

Click on the title to link to the James P. Cannon Internet Archive's copy of his appreciation of the IWW (of which he had been, at one time, a member). "The IWW".

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *In the Heroic Age of the Industrial Workers of the World (IWW, Wobblies)

Click on title to link to old Wobblie and later American Communist Party founder and Socialist Workers Party founder James P. Cannon on the place of the IWW in American and international labor history.

DVD REVIEW

THE WOBBLIES, Directed by Stewart Bird, Deborah Shaffer, 1979, DVD Release 2006

A review of the life of Industrial Workers of the World (IWW, also known as Wobblies) leader Big Bill Haywood. An appreciation of the role of the Wobblies in early 20th century labor history by American Trotskyist leader (and former Wobblie) James P. Cannon. An urgent call to help old time Wobblie folksinger/storyteller Utah Phillips. A reading of a biography of "Rebel Girl" Elizabeth Gurley Flynn (later, unfortunately, an unrepentant Stalinist hack). And now a DVD review of the film The Wobblies. For a writer who holds no truck with anarchy-syndicalist solutions to the problems of the class struggle this has nevertheless seemingly turned into the Year of the Wobblie.

And, dear friends, that is as it should be. Before the formation of the American Communist Party in the immediate aftermath of World War I the Wobblies were, front and center, the major revolutionary labor organization in this country. We honor those Wobblie-led struggles, the memory of those old comrades and try to learn the lessons from their fights. And that, ultimately, is the beauty of the film under review.

Most docudramas or documentaries are filled with learned `talking heads' telling us what the historical significance of this or that event meant. And that concept has its place in our search for an understanding of our history, good or bad. The filmmakers here, in contrast, have seemingly gone out and found every last old time rank and file or middle level cadre Wobblie that still uttered breathe at the time of the film's creation (1979). Here we get the voice, sometimes loud, sometimes confused, sometimes haltingly, sometimes not very articulately telling the story of the Wobblies down at the base-the place where all class struggle ultimately has to be resolved.


We hear old itinerant lumberjacks; migrant farm workers, hobos and `stiffs' get their say. And frankly it is very nice for change of pace. Damn, I wish we had some of those, old as they were by the time they told their story on film, feisty labor militants around today. These were the American equivalent of the rank and file of the Russian Bolshevik organization. They represent the memory of the working class in better times. Moreover, interspersed in between interviews is excellent film footage of some of the early labor struggles (some that I had never seen before like the Bisbee, Arizona deportations-to the New Mexico border- of the copper mine strikers in 1917). And in the background accompanying the footage many of the old Wobblie labor songs created by Joe Hill and others in order to bolster labor solidarity. Ah, those were the times.

Note: This film gives a good chronology of the development of the IWW from its founding in 1905 to the hard times during World War I and its aftermath. It provides less information about latter times. Moreover, outside the opinions of the various old Wobblies it is hard to get a sense of the disputes in the organization, and there were many particularly about the relationship with the Russian Revolution in 1917, and what caused the failure of the old organization (apart from the obvious destructive role of the government crackdowns). For more on the politics check my entries in this space on James P. Cannon on the IWW and the Life of Big Bill Haywood.

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *Those Who Fought For Our Communist Future Are Kindred Spirits- Honor "Big Bill" Haywood

Click on the title to link to an online biography of "Big Bill" Haywood.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts
contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Markin comment:

I have mentioned before when I have highlighted the career of this early 20th radical labor leader that the current labor leadership, at least at the top, has produced no one of Big Bill's quality. Maybe somewhere down in the ranks, not now visible, there are Big Bill wannabes waiting for their turns. If so, get to it.

*A History Of European Anarchism In Its Heyday- "The World That Never Was"- A Guest Book Review

Click on the headline to link to a Sunday Boston Globe book review, dated July 25, 2010, THE WORLD THAT NEVER WAS: A True Story of Dreamers, Schemers, Anarchists, and Secret Agents

Frank Jackman comment:

It is always good to know more about our erstwhile leftist opponents, as it is of our implacable bourgeois opponents. In the case of the anarchists, especially here in America, the names of "Big" Bill Haywood, Vincent St. John, Alexander Berkman, Emma Goldman, Carlos Tresca, Jim Cannon and a whole slew of anarchists, some who came over to communism in the wake of the Bolshevik revolution in Russia in 1917, and some who did not, are worthy of study. And the Europeans as well. In many cases these were kindred spirits.

For The Late Rosalie Sorrels-Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea

For The Late Rosalie Sorrels-Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea

The Children Of The Coal- The Music Of Kathy Mattea

CD REVIEW

By Fritz Taylor


Coal, Kathy Mattea, Captain Potato Records, 2008


Several time over the past year or so I have mentioned in this space, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it despite a hard, hard life after the war, he never looked back to the mines.

All of this is by way of an introduction to this unusual tribute album. Of all the subjects that one could think of in the year 2008 fit for a full exposition the unsung life, trials and tribulations, and grit of those who, for generations, mined the coal (and other minerals) and passed unnoticed in the hollows and hills of Appalachia (and the West) does not readily come to mind. Even for this long time labor militant. But Ms. Mattea, who has her own roots to the coal, has done a great service here. Kudos are in order.

Now politically the coal story is today a very disturbing one. For one, the strip-mining of significant portions of places like Kentucky and West Virginia goes on unabated and essentially unchecked. For another, the number of miners has dwindled to a very few and are getting fewer. As a labor militant I have feasted on the heroics of the Harlan and Hazard miners, the exploits of Big Big Haywood and the Western Federation of Miners, and the class-war battles from any number of isolated locales where men (mainly) dug the coal and fought for some sense of dignity. The dignity and sense of social solidarity may still remain but the virtues of the lessons of the class struggle- picket lines mean don’t cross and class solidarity is essential- have clearly been eroded. That is the political part that cannot be separated from the musical part of this story. Why?

The songs selected for inclusion here spell out the condition of life for the miners, in short, as the English political theorist Thomas Hobbes put it centuries ago- life is "short, nasty and brutish" in the mines and the mining communities. The songs like You’ll Never Leave Harlan Alive and the choice of material by well-known mountain music songwriters Jean Ritchie, Billy Edd Wheeler, and Hazel Dickens reflect that. Theses simple mountain tunes, as performed by Ms. Mattea and her fellow musicians, spell out the story with soft guitar, fiddle, mandolin and other instruments that create the proper mood. Probably it is very hard for those not familiar with the coal, the isolated communities, and the sorrow of the mountains to listen to this compilation in one sitting. For that it probably takes the children of the coal. For the rest please bear with it and learn about an important part of American history and music.

“You'll Never Leave Harlan Alive”

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

Oh, my granddad's dad walked down
Katahrins Mountain
And he asked Tillie Helton to be his bride
Said, won't you walk with me out of the mouth
Of this holler
Or we'll never leave Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

No one ever knew there was coal in them mountains
'Til a man from the Northeast arrived
Waving hundred dollar bills he said I'll pay ya for your minerals
But he never left Harlan alive

Granny sold out cheap and they moved out west
Of Pineville
To a farm where big Richland River winds
I bet they danced them a jig, laughed and sang a new song
Who said we'd never leave Harlan alive

But the times got hard and tobacco wasn't selling
And ole granddad knew what he'd do to survive
He went and dug for Harlan coal
And sent the money back to granny
But he never left Harlan alive

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life just thinkin' of how to get away

Where the sun comes up about ten in the morning
And the sun goes down about three in the day
And you fill your cup with whatever bitter brew you're drinking
And you spend your life digging coal from the bottom of your grave

In the deep dark hills of eastern Kentucky
That's the place where I trace my bloodline
And it's there I read on a hillside gravestone
You will never leave Harlan alive

"The L & N Don't Stop Here Anymore"

When I was a curly headed baby
My daddy sat me down on his knee
He said, "son, go to school and get your letters,
Don't you be a dusty coal miner, boy, like me."

[Chorus:]
I was born and raised at the mouth of hazard hollow
The coal cars rolled and rumbled past my door
But now they stand in a rusty row all empty
Because the l & n don't stop here anymore

I used to think my daddy was a black man
With script enough to buy the company store
But now he goes to town with empty pockets
And his face is white as a February snow

[Chorus]

I never thought I'd learn to love the coal dust
I never thought I'd pray to hear that whistle roar
Oh, god, I wish the grass would turn to money
And those green backs would fill my pockets once more

[Chorus]

Last night I dreamed I went down to the office
To get my pay like a had done before
But them ol' kudzu vines were coverin' the door
And there were leaves and grass growin' right up through the floor

[Chorus]
Labels: Big Bill Haywood, COALMINERS, HarLan County, Hazel Dickens, IWW, mountain music, United Mine Workers, UTAH PHILLIPS

*Labor's Untold Story In Song- Remember The Heroic Lawrence Textile Strike Of 1912-"Bread And Roses"-Yes, Indeed

A YouTube's film clip of Joan Baez and her late sister Mimi Farina performing "Bread and Roses" about the famous textile strike in Lawrence, Massachusetts in 1912.

Poem and Song lyrics-"Bread And Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics

Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

*Labor's Untold Story In Song- Remember The Heroic Lawrence Textile Strike Of 1912-"Bread And Roses"-Yes, Indeed

Click on title to link to YouTube's film clip of Joan Baez and her late sister Mimi Farina performing "Bread and Roses" about the famous textile strike in Lawrence, Massachusetts in 1912.

Poem and Song lyrics-"Bread And Roses"

Poem

As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!"
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics

Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses!
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

Rosalie Sorrels Passes At 83 (2017)- The Long Labor Memory, Indeed- The Music Of Rosalie Sorrels and Utah Phillips

Rosalie Sorrels Passes At 83 (2017)- The Long Labor Memory, Indeed- The Music Of Rosalie Sorrels and Utah Phillips

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, the late Peter Paul Markin and others were deeply immersed in (and the former two never got over since they will still tell a tale or two about the times if you go anywhere within ten miles of the subject-I will take my chances here because this notice is important) all roads seemed to lead to Harvard Square, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger.  

But there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A different place and a different type of subject matter for your themes.   

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels

CD REVIEWS

Every Month Is Labor Month

The Long Memory, Indeed

The Long Memory, Rosalie Sorrels and Utah Phillips, Red House Records, 1996

The first paragraph here has been used in reviewing other Rosalie Sorrels CDs in this space.

“My first association of the name Rosalie Sorrels with folk music came, many years ago now, from hearing the recently departed folk singer/storyteller/ songwriter and unrepentant Wobblie (IWW) Utah Phillips mention his long time friendship with her going back before he became known as a folksinger. I also recall that combination of Sorrels and Phillips as he performed his classic “Starlight On The Rails” and she his also classic “If I Could Be The Rain” on a PBS documentary honoring the Café Lena in Saratoga, New York, a place that I am also very familiar with for many personal and musical reasons. Of note here: it should be remembered that Rosalie saved, literally, many of the compositions that Utah left helter-skelter around the country in his “bumming” days.”

That said, what could be better than to have Rosalie and Utah on the same CD (although not together) singing and telling stories about the old days in the labor movement, mainly the labor movement of the American West that was instrumental in creating the Industrial Workers Of The World (IWW, Wobblies). Listen to Rosalie on the story of Aunt Molly Jackson and the National Miners’ Union (NMU) (a Stalinist ‘third period’ “red union” that took over when John L. Lewis’ UMW left the miners in the lurch-sound familiar). Or the saga of a mill closing in an earlier version of runaway factories (then mainly to the south of this country) in “Aragon Mills”.

A nice story told by Utah is that of the genesis of soap box oration as is his singing of his classic “All Used Up”. Utah here pays tribute to the heroic exploits of Mother Jones, one of our early real militant labor leaders (by example, I should add). And also notes what happens when there are no (or few, as today) militant unions to fight for decency and justice in “No More Reds In The Union”. I give special attention here to “Nevada Jane” a song that Utah wrote based on stories told to him in Butte, Montana about the legendary “Big Bill” Haywood , probably the best labor leader, pound for pound, produced by the American labor movement I the 20th century and his wife Nevada Jane. Whether the stories were true and the song has it right about the relationship between the pair is separate question but I still like it. While Utah and I had a very wide political gap between us we shared one thing in common- a long, long memory about the fate of the international labor movement. Adieu, Utah.

If I Could Be The Rain-"Utah Phillips"

Everybody I know sings this song their own way, and they arrive at their own understanding of it. Guy Carawan does it as a sing along. I guess he thinks it must have some kind of universal appeal. To me, it's a very personal song. It's about events in my life that have to do with being in love. I very seldom sing it myself for those reasons.


If I could be the rain, I'd wash down to the sea;
If I could be the wind, there'd be no more of me;
If I could be the sunlight, and all the days were mine,
I would find some special place to shine.

But all the rain I'll ever be is locked up in my eyes,
When I hear the wind it only whispers sad goodbyes.
If I could hide the way I feel I'd never sing again;
Sometimes I wish that I could be the rain.

If I could be the rain, I'd wash down to the sea;
If I could be the wind, there'd be no more of me;
If I could hide the way I feel I'd never sing again;
Sometimes I wish that I could be the rain.

Copyright ©1973, 2000 Bruce Phillips


THE TELLING TAKES ME HOME
(Bruce Phillips)

Let me sing to you all those songs I know
Of the wild, windy places locked in timeless snow,
And the wide, crimson deserts where the muddy rivers flow.
It's sad, but the telling takes me home.

Come along with me to some places that I've been
Where people all look back and they still remember when,
And the quicksilver legends, like sunlight, turn and bend
It's sad, but the telling takes me home.

Walk along some wagon road, down the iron rail,
Past the rusty Cadillacs that mark the boom town trail,
Where dreamers never win and doers never fail,
It's sad, but the telling takes me home.

I'll sing of my amigos, come from down below,
Whisper in their loving tongue the songs of Mexico.
They work their stolen Eden, lost so long ago.
It's sad, but the telling takes me home.

I'll tell you all some lies, just made up for fun,
And the loudest, meanest brag, it can beat the fastest gun.
I'll show you all some graves that tell where the West was won.
It's sad, but the telling takes me home.

And I'll sing about an emptiness the East has never known,
Where coyotes don't pay taxes and a man can live alone,
And you've got to walk forever just to find a telephone.
It's sad, but the telling takes me home.

Let me sing to you all those songs I know
Of the wild, windy places locked in timeless snow,
And the wide, crimson deserts where the muddy rivers flow.
It's sad, but the telling takes me home.


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STARLIGHT ON THE RAILS
(Bruce Phillips)

I can hear the whistle blowing
High and lonesome as can be
Outside the rain is softly falling
Tonight its falling just for me

Looking back along the road I've traveled
The miles can tell a million tales
Each year is like some rolling freight train
And cold as starlight on the rails

I think about a wife and family
My home and all the things it means
The black smoke trailing out behind me
Is like a string of broken dreams

A man who lives out on the highway
Is like a clock that can't tell time
A man who spends his life just rambling
Is like a song without a rhyme


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ALL USED UP
( U. Utah Phillips)

I spent my whole life making somebody rich
I busted my ass for that son of a bitch
He left me to die like a dog in a ditch
And told me I'm all used up

He used up my labor, he used up my time
He plundered my body and squandered my mind
Then he gave me a pension, some handouts and wine
And told me I'm all used up

My kids are in hock to a god you call Work
Slaving their lives out for some other jerk
And my youngest in 'Frisco just made shipping-clerk
He don't know I'm all used up

Some young people reach out for power and gold
And they don't have respect for anything old
For pennies they're bought, for promises sold
Someday they'll be used up

They use up the oil, they use up the trees
They use up the air and they use up the seas
But how about you, friend, and how about me
What's left, when we're all used up

I'll finish my life in this crummy hotel
It's lousy with bugs and my God, what a smell
But my plumbing still works and I'm clear as a bell
Don't tell me I'm all used up

Outside my window the world passes by
It gives me a handout, then spits in my eye
And no one can tell me, 'cause no one knows why
I'm still living, but I'm all used up

Sometimes in a dream I sit by a tree
My life is a book of how things used to be
And the kids gather 'round and they listen to me
They don't think I'm all used up

And there's songs and there's laughter and things I can do
And all that I've learned I can give back to you
And I'd give my last breath just to make it come true
And to know I'm not all used up

They use up the oil, they use up the trees
They use up the air and they use up the seas
But as long as I'm breathing they won't use up me
Don't tell me I'm all used up

@aging @work

Nevada Jane
I've been told that I'm wrong about this song. I don't know whether I am or not, since Bill Haywood, who was with the Western Federation of Miners and was the first Secretary-Treasurer of the Industrial Workers of the World, never mentioned his wife in his autobiography except very briefly, so I can't tell whether he really loved his wife or not.

I do have stories from old-timers who tell me about when Bill Haywood was working in a mine camp, basically doing a job of de-horning. His wife, Nevada Jane, had been crippled by a fall from her pony, so she couldn't walk. Bill had a house on the edge of town, and he would carry his wife down to the railroad station every morning. She would sit there and talk to the women of the town about what they could do to help organize the town, while Bill was brawling at the bars. He'd come back at the end of the day, pick Nevada Jane up, hang one of their kids off of each shoulder, and every night you'd see him carrying the wife and kids up to the house.

Most of the songs about labor struggles are full of loud shouting and arm-waving and thunder and rhetoric. It's good for me, every now and then, to try to take a look at the human side of it, right or wrong.

The tune is by one of my favorite songwriters, Stephen Foster. I first heard "Gentle Annie" from Kate McGarrigle of Canada. The tune has too many wide-apart changes in it for me to sing the way Stephen Foster wrote it, so I changed it some.


And when he stumbles in with blood upon his shirt,
Washing up alone, just to hide the hurt,
He will lie down by your side and wake you with your name,
You'll hold him in your arms, Nevada Jane. (Chorus)

Nevada Jane went riding, her pony took a fall,
The doctor said she never would walk again at all;
But Big Bill could lift her lightly, the big hands rough and plain
Would gently carry home Nevada Jane.

The storms of Colorado rained for ten long years,
The mines of old Montana were filled with blood and tears,
Utah, Arizona, California heard the name
Of the man who always loved Nevada Jane. (Chorus)

Although the ranks are scattered like leaves upon the breeze,
And with them go the memory of harder times than these,
Some things never change, but always stay the same,
Just like the way Bill loved Nevada Jane. (Chorus)

Copyright ©1973, 2000 Bruce Phillips