Tuesday, December 18, 2007

*The Streets Were Not for Dreaming, Part II- The Struggle Against The Nixon Juggernaut

Click on the headline to link to a "Wikipedia" entry for the Chicago democratic Convention in 1968.

BOOK REVIEW

Nixon Agonistes: The Crisis of the Self-Made Man, Garry Wills, New American Library, New York, 1969


The English poet and Cromwellian revolutionary John Milton had his Samson struggling against forces that he did not understand and that in the end he was unable to overcome. Professor Wills in his seminal contemporaneous study of the career through his successful run in 1968, up close and personal, of one Richard Milhous Nixon, former President of the United, common criminal and currently resident of one of Dante’s Circles of Hell tries to place the same spin on the vices and virtues of this modern “Everyman”.

Wills takes us through Nixon’s hard scrabble childhood, the formative Quaker background in sunny California, the post World War II start of Nixon’s rapidly advancing hard anti-communist political career, his defeats for president in 1960 by John Kennedy and for California governor in 1962 by Pat Brown and his resurrection in 1968 against Democrat Hubert H. Humphrey. And through his discourse, as is his habit, Professor Wills seemingly writes about every possible interpretation of his rise to power and what Nixon symbolized on the American political landscape. If one has a criticism of Wills it is exactly this sociological overkill to make a point but make your own judgment on this one as you read through this tract.

However, as well written and well researched as this exposition is it will just not wash. Nixon knew what the score was at all times and in all places so that unlike old Samson there was no question of his not understanding. As Wills points out Nixon had an exceptional grasp of the ‘dark side’ of the American spirit in the middle third of the 20th century and he pumped that knowledge for all it was worth. Moreover, rather than cry over his self-imposed fate one should understand that Nixon liked it that way. There is no victim here of overwhelming and arbitrary circumstances clouding his fate.

It is perhaps hard for those who were not around then, or older folks who have forgotten, just what Nixon meant as a villainous political target to those of us of the Generation of 68 for all that was wrong with American political life (although one Lyndon Johnson gave him a run for his money as demon-in-chief). Robert Kennedy had it very eloquently right, as he did on many occasions, when he said that Richard Nixon represented the ‘dark side of the American spirit’. For those who believe that all political evil started with the current President George W. Bush, think again. Nixon was the ‘godfather’ of the current ilk. Some have argued that in retrospect compared to today’s ravenous beasts that Nixon’s reign was benign. Believe that at your peril. Just to be on the safe side let’s put another stake through his heart. And read this book to get an idea of what a representative of a previous generation of political evil looked like.

Although the Nixon saga is the central story that drives this book Professor Wills, as is his wont, has a lot more to say about the nature of those times. He takes some interesting side trips into earlier days in California where Nixon grew up. He draws a direct line on the various other personalities like Nelson Rockefeller, George Romney (Mitt’s father) and a younger Ronald Reagan who fought Nixon for the Republican presidential nomination in 1968. He gives an interesting overview of the state of liberal and radical thought during 1968 and how the tensions between them were fought out at the Democratic Convention and in the streets of Chicago.

Wills also tries to draw out the meaning of the virulent George Wallace independent third party campaign and how that kept everyone on their toes on the question of law and order the code word then, and today, for race. In short, Professor Wills has enclosed the Nixon story in a hug sociological and political survey of the times. Some of his observations had momentary importance; some have a more lasting value. Others seem rather beside the point. Collectively, however, they give a helpful history of the key year 1968 in America. The proof is in the pudding. The ‘culture wars’ on the nature of personal rights, political expression and lifestyle choices that we have been fighting for the past forty years have their genesis in this time. Give this book a good, hard look if you want to know what that was all about by someone who covered many of the events closely.

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