*Markin Takes A Turn As Neighborhood Historian-A Working Class Saga

Click on title to link to the Leon Trotsky Internet Archive's copy of his 1923 article "habit And Custom" that, I think,helps to under the way forward in trying to develop the class consciousness necessary to bring that socialist future that humankind so desperately needs.

Commentary

Despite the somewhat academic- sounding title of this commentary this is really a part of the very prosaic working class story that I have written about previously in several earlier commentaries in this space. As I mentioned in them, this space is usually devoted to ‘high’ politics and the personal is usually limited to some experience of mine that has a direct political point. Sometimes, however, a story is so compelling and makes the point in such a poignant manner that no political palaver is necessary. This is the fourth part of what, as I will explain in the next paragraph, now has now turned into a five part saga of the fate of a family from the old working class neighborhood that I grew up in. Let me continue that tale.

In part three of this story, History and Class Consciousness (hereafter, History), about the fate of my childhood friend Kenny’s father I mentioned that if I had time I would try to find out the fates of his two long missing older brothers, James, Jr. and Francis, who had not been heard from by the family in over thirty years. My invaluable neighborhood historian had related to me that Kenny’s recently deceased mother, Margaret, had assumed they were dead, or that is what she told my historian. I have become so intrigued by this family’s story that I have made time to dig deeper into it. Now I know, or will soon know, both their fates. They, in any case, are not dead.

In detecting information about the whereabouts of the two brothers did I need to be a super sleuth? No. Did I need to spend hours poring over documents? No. I have in this space, on more than one occasion, railed against the information superhighway as a substitute for political organizing but for finding public records that lead one to missing people it cannot be beat. That source, and using the old telephone did yeoman’s service here. I have thus now found the brothers, or at least the whereabouts of the oldest one James, Jr. whom I have already interviewed and who has promised me in his cryptic way to lead me to his younger brother Francis. Francis’s story will be detailed in a separate commentary after I interview him.


Probably, after I finish the fifth part of the saga I will rewrite this whole thing as one story to avoid the repetitions inherent in presenting each part in piecemeal fashion. For now though, dear reader, bear with me. To refresh the story for those who make have not read the previous parts let me summarize. In previous commentaries I have mentioned that I had recently (in May 2007) returned to the old working class neighborhood where I grew up after a very long absence. I have gone back a few times since last May to hear more of what had happened to those in the old neighborhood from a woman who continues to live there and had related the above stories to me. The first story was about the fate of my childhood friend Kenny. A second in January 2008 recounted the fate of Kenny’s mother, Margaret, and History, written in February 2008, mentioned above, presented the story of Kenny’s father, James. (Check the archives for these three stories.)

My own family started life in the housing projects, at that time not the notorious hell holes of crime and deprivation that they later became but still a mark of being low, very low, on the social ladder at a time when others were heading to the Valhalla of the newly emerging suburbs. By clawing and scratching my parents saved enough money to buy an extremely modest single-family house. The house was in a neighborhood that was, and is, one of those old working class neighborhoods where the houses are small, cramped and seedy, the leavings of those who have moved on to bigger and better things. The neighborhood nevertheless reflected the desire of the working poor in the 1950’s, my parents and others including Kenny’s parents, to own their own homes and not be shunted off to decrepit apartments or dilapidated housing projects, the fate of those just below them on the social ladder. That is where I met Kenny and through him his family, including his mother Margaret, his father James and his two brothers, James, Jr. and Francis.

In my teens I had lost track of Kenny who as he reached maturity took the death of a friend who died in Vietnam very hard. The early details of his behavior changes are rather sketchy but they may have involved illegal drug use. Apparently, with drugs and therapy, there were periods of calm but for over three decades poor Kenny struggled with his inner demons. In the end the demons won and he died a few years ago while in a mental hospital.

Needless to say Kenny’s problems were well beyond his mother and father’s ability to comprehend or control. His father, like mine, had a limited education, few marketable skills and meager work prospects. Thus, there were no private resources for Kenny and he and they were thus consigned to public institutionalization schemes. The shame of this, among other things, led to his father’s early death many, many years ago in the mid-1980’s.

Kenny’s woes, as I found out this January, were only part of this sad story about the fate of Margaret and James' sons. The two older brothers were in and out of trouble of one sort or another and were not around the neighborhood much. James Jr.’s story now comes into focus.

I found James, Jr. (hereafter, just James) living alone in a seedy, rundown rooming house in a transitional Boston neighborhood. Strangely, he was more than willing to talk to me about his life and family although he was only vaguely aware of my family, except that he remembered that I was somewhat political. His story, in general outline, is not an unfamiliar one, at least not to me.

Early on James got into petty crime and then more serious crime. As a teenager during the early part of the Vietnam War era, after dropping out of school despite having previously been something of an honors student, he got into enough trouble that he was given a choice by the court system to ‘volunteer’ for military duty or go to jail. He took the military service, for a while. Given orders to Vietnam, he went AWOL not for any political reason but just, as he said, “because”. Later, after time in a military stockade and a civilian jail (for other, unrelated acts) James got ‘religion’-that is he figured the percentages of keeping up his then current ‘lifestyle’ did not add up to a long and happy life.

Based on that street wisdom James became a drifter, grifter and midnight sifter (his words) but stayed on the legal side of the line. The inevitable failed marriages, lost jobs and financial problems as a result of such a lifestyle followed, in their seemingly monotonously natural course. This harsh lifestyle, moreover, ultimately wore down his psychological capacities and at some point he was diagnosed as clinically depressed, unable to hold a steady job and was put on welfare. He has subsisted at various times on day labor wages , welfare of one sort or another, and handouts ever since. That pretty much sums up the balance of his life for our purposes here.

Now, about the question that must be on the reader’s mind, as it surely was on mine. What in James’s biography warrants going underground from one’s family for over thirty years? The answer James gave-shame. James just flat out got tired of taking a psychological beating every time his mother Margaret berated him in his early youth for some seemingly trivial mistake. To not have to deal with that, as he started to get into real trouble, James just walked away from his family. His rationale was that if they did not know about it then he was doing them a favor. Strange reasoning, perhaps. However, I too know, and perhaps you do also, the wrath of an Irish mother when she gets into the shaming ritual. I faced that more than one time myself. It is not pretty. And I considered my mother something of a saint! James may have stayed away too long and, in the end, broke his father’s heart, but I found nothing inherently absurd about his response. We all face our demons in our own particular ways.

I make no claims that James is a typical working class story, it is not. Nor is this a typical working class family saga. But there are just enough of the pathologies that I have over a lifetime of observation noted about working class existence to make the story serve my purpose. It can serve as a descriptive, if not, cautionary tale about the plight of working people in modern American society. Think about it that way, if you will.

I commented, off-handedly, in History that at a point where I had been successful in locating the two older brothers I would I will surely need the literary talents of someone like James T. Farrell in his Studs Lonigan trilogy for guidance. That has proven, thus far, to not be necessary as this is a most ordinary story. What this story really calls for is the skills of someone like the Russian revolutionary Leon Trotsky, or better yet a Lenin, to try to analyze and to generalize how a couple of fairly smart working class kids like James and his brother turned the wrong way and in the end turned inward rather than become class fighters. It needs an appraisal of how the transmission belt of working class political consciousness that broke down in our fathers’ generation (the so-called “greatest generation” that survived the Great Depression and fought World War II) remained broken in the baby-boomer generation (our generation, the generation of ’68). There is thus something of a ‘lost’ political generation after ours that is not there to give guidance now that today’s youth look like they, at least some of them, are ready to ‘storm heaven’.

As I have said in the previous commentaries on this story I am a working class politician. That is the great legacy that my parents left me, intentionally or not. As I have asked previously in relating the other parts of the story -are there any great political lessons to be learned here? No, I do not think so but this family’s saga of turning in on itself in the absence of some greater purpose and solution goes a long way to explaining why down at the base of society we have never had as much as nibble of independent working class political consciousness expressed in this country. Think about that.