Click on the headline to link to an American Left History blog entry, dated Thursday, August 12, 2010, From The Pages Of "Workers Vanguard"-Quacks And Their Defender-In Defense Of Science, that is referred to in this blog entry.
Markin comment:
Recently, in an entry entitled From The Pages Of "Workers Vanguard"-Quacks And Their Defenders-In Defense Of Science, dated Thursday, August 12, 2010 (see linked post above), I noted that we Marxists have stood on the historically hard-fought ground of science, and the battle-scarred scientific method, as humankind has tried to drive forward in the pursuit of knowledge and a better understanding of the universe, a universe we were not privy to making but we sure as hell have to exist in. I noted in that historic battle our main enemies have been organized religion and all manner of other superstitions, from quaint talismanic charms to belief in witchcraft. For a long time I believed that we were winning that battle, at least in high-tech, high science capitalist-driven societies, although, as I also noted, not without plenty of back-sliding. Now I am not so sure.
As the linked entry above demonstrates not only has there been a loss of working class political consciousness, especially in the post-Soviet landscape, over the past several decades, expressed most vividly in the overwhelming one-sidedness of the class struggle of late, but that retrogression has seeped in wildly exaggerated doubts about the validity of the scientific method as a means of understanding the universe, and conquering the unknown. And that among people who should know better, or be presumed to know better. No where is that notion more true than is the struggle for the scientific method in field of medicine, the care of the human condition. Quackery has always been with us, no question, but now quackery in pseudo-scientific form, from the ashram to the zodiac, has become epidemic. That it has spilled over into the consciousness of the “progressive” movement is not that surprising, if still annoying. After all that milieu is as fad-crazy as any other, perhaps more so, from the virtues of goat’s milk yogurt (fresh from the goat, non-machine set, non-pasteurized, thank you) to Obama-waving.
In the previous commentary I also mentioned that back in the heady days of the late 1960s, that side, the back-to-nature side, that fleeing from science to the occult side, had raised its head very strongly as those "holistic" Whole Earth Catalog therapies from meditation (fifty-seven varieties), moonstone (or birthstone, or some damn stone), mantra (om-om-om-ing Allen Ginsberg-channeling), mineral water (calorie-free, fresh from spring, no plastic-containers, please), micro-diet (Christ, how many variations on brown rice can you make?) , and add as many m-words, or any lettered words from antacids to zen as you want, bloomed. This reflected, I think, the retreat from political struggle in the face of the “monster’s” in- your-face willingness to leave us face down in some unnamed ditch if we continued in our opposition. Some people, as it turns out many people, were not up for that. But they were also not “up for” a full retreat back into the bosom of bourgeois society, at least for a while. I have, however discussed those issues elsewhere in this space and need not go through those details here. To finish up, I will end with an anecdotal piece of “evidence” about how the retreat from science hit close to home.
People I think, including at one point this “people”, me, have confused the chaotic, mainly privately-owned and funded, organization of Western medicine with the scientific pursuit of cures for what ails the human condition. This malady hit me square in the face when I had several major medical problems a few years ago and got no apparent relief from Western medicine, or rather the relief suggested was beyond what I was willing to undergo at the time (major surgeries and much time in recuperation). So, naturally, I, historical materialist or not, started “searching” for home-cures, or their equivalent.
Naturally, as well, in Boston, and in any major city (hey, out in the country too, think Vermont) all you have to do is step out the door and you will be run over by chiropractors (stone-chuckers, clickers, tickers, foot-stompers, your choice, I am not kidding), acupuncturists (Chinese, Japanese, big needles, small needles, hell, I bet, no needles, for the faint of heart), massagers (health massagers, of course, this is after all a commentary on medicine, the other kind you are on your own), homeopaths (water, colonic, homicidal (oops), etc., ad nauseaum), naturopaths (whatever that is), faith-healers, faithless healers, faithless faith-healers, snake-dancers, fire-eaters, fire-eating snake-dancers, and so on. I have not even included the myriad “alternative therapies” such as meditation, mediation, mood stone-wearing, zodiac-consulting (all twelve signs, no less), bead-thumbing, moxa-breathing, power yoga (and fourteen other brands, all with funny-sounding foreign names, okay, look them up on the Internet, they are there), and just plain talking through the pain (not for free talking through the pain, though) that are lined up on the streets, any streets, ready, for cash (or credit card) to take the pain away, or the promise of it in four (or eight or twenty) easy sessions.
That is the key, the promise to take the pain away. But, praise be, I got “religion” in the end. After some time at those pursuits, pin-cushioned, cracked-boned, hydro-this and that, yadda- yadda- yadda-the other thing, I had already spent more time, money and pain than if I had just taken my medicine, my scientifically-induced medicine, and got it over with. And I did so. Talk about using the trial and error method, the method of “high” science.
That brings me to my last point, a point I am very fond of using, and that brings us back to politics, Marxist politics. Isaac Deutscher, Leon Trotsky’s definitive biographer, once noted that Trotsky mentioned (I think in the final chapter of Literature and Revolution), that mankind faced three great tragedies in life-the struggles around hunger, death, and sex- and that the international labor movement, at least it radical end, had centered its efforts on relief of that first tragedy. Trotsky, as I recall no stranger to the medicos, medicine chest, and the hospital bed in his life, mused that, after we had conquered that demon hunger, under our communist future the other two would be confronted in a much better way than they had been faced previously. And after all what is the struggle for medical breakthroughs, for the triumph of the scientific method, than to keep death at a further than arm’s length. That is as good a reason to fight for our communist future as any you are likely to hear. And the banner- Free quality “real” health care for all!
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