Friday, October 29, 2010

*Playwright’s Corner- Tennessee Williams’ "Fugitive Kind"

Click on the headline to link to a Wikipedia entry for American playwright Tennessee Williams' early play, Fugitive Kind.

Book Review

Fugitive Kind, Tennessee Williams, New Directions, 2001


“Hey, the message of the social gospel (Marx or Christ, or some such figure) is fine, but I want get mine now not in the great by-and-by.” That message, or my paraphrase of that message, may seem old hat, but in one form or another it has animated the characters that people most of Tennessee Williams’ plays, including this early effort when he was just starting out in the old St. Louis days of the 1930s long before A Streetcar Named Desire insured his literary immortality. Here Williams uses the time-tested devise of the flop house (also used in Maxim Gorky’s Lower Depths, Eugene O’Neill’s The Iceman Cometh, and in other places like in Norman Mailer’s Barbary Shore) that permits him to, with some emotional and psychic economy, look at the human condition without having to stir up too much trouble out in the mean streets of Depression-era  America (1930s version, sorry).

Of course when one thinks of flop houses, or rather when I think of flop houses I think of “losers” of one sort or another. The marginal people whose very existence is a monument to the paraphrase above, including one of the key characters here hiding away in that anonymous space, Terry. Outlaws, grifters, drifters, midnight shifters, drunks, homosexuals when that was a closeted thing, leftist political exiles (self-imposed or not), and generally those who must live by their wits as best they can are the stuff of Williams fare. After reading the introduction to this play apparently this gnawing search motivated him from early on in his writing career. And this is great stuff on the theater stage, although out in those means streets such characters are as likely to knock you down for your ready cash as be “colorful”. Marx (and others) called them the lumpen element that parasitically fed off and broke down the solidarity of the working stiffs. The Paris Commune, in its short existence, declared “death to thieves” from much the same motivation. Tennessee Williams says let’s get the stethoscope out and see what makes them tick. And on the stage he is right. Read this one, read (or see) every Williams play you can.

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