Click on the headline to link to the Marx-Engels Internet Archives for an online copy of the article mentioned in the headline.
Markin comment:
The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.
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Marx/Engels Internet Archive-The Communist League
A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)
Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"
Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."
The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.
Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."
The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.
The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.
The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.
Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress. Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."
The Rules were officially adopted December 8, 1847.
Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.
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Markin comment on this series:
No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).
While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.
Revolution and Counter-revolution in Germany
V.
The Vienna Insurrection
NOVEMBER 12, 1851.
ON the 24th of February, 1848, Louis Philippe was driven out of Paris, and the French Republic was proclaimed. On the 13th of March following, the people of Vienna broke the power of Prince Metternich, and made him flee shamefully out of the country. On the 18th of March the people of Berlin rose in arms, and, after an obstinate struggle of eighteen hours, had the satisfaction of seeing the King surrender himself into their hands. Simultaneous outbreaks of a more or less violent nature, but all with the same success, occurred in the capitals of the smaller States of Germany. The German people, if they had not accomplished their first revolution, were at least fairly launched into the revolutionary career.
As to the incidents of these various insurrections, we cannot enter here into the details of them: what we have to explain is their character, and the position which the different classes of the population took up with regard to them.
The Revolution of Vienna may be said to have been made by an almost unanimous population. The bourgeoisie (with the exception of the bankers and stock-jobbers), the petty trading class, the working people, one and all arose at once against a Government detested by all, a Government so universally hated, that the small minority of nobles and money lords which had supported it made itself invisible on the very first attack. The middle classes had been kept in such a degree of political ignorance by Metternich that to them the news from Paris about the reign of Anarchy, Socialism, and terror, and about impending struggles between the class of capitalists and the class of laborers, proved quite unintelligible. They, in their political innocence, either could attach no meaning to these news, or they believed them to be fiendish inventions of Metternich, to frighten them into obedience. They, besides, had never seen working men acting as a class, or stand up for their own distinct class interests. They had, from their past experience, no idea of the possibility of any differences springing up between classes that now were so heartily united in upsetting a Government hated by all. They saw the working people agree with themselves upon all points: a Constitution, Trial by Jury, Liberty of the Press, etc. Thus they were, in March, 1848, at least, heart and soul with the movement, and the movement, on the other hand, at once constituted them the (at least in theory) predominant class of the State.
But it is the fate of all revolutions that this union of different classes, which in some degree is always the necessary condition of any revolution, cannot subsist long. No sooner is the victory gained against the common enemy than the victors become divided among themselves into different camps, and turn their weapons against each other. It is this rapid and passionate development of class antagonism which, in old and complicated social organisms, makes a revolution such a powerful agent of social and political progress; it is this incessantly quick upshooting of new parties succeeding each other in power, which, during those violent commotions, makes a nation pass in five years over more ground than it would have done in a century under ordinary circumstances.
The Revolution in Vienna made the middle class the theoretically predominant class; that is to say, the concessions wrung from the Government were such as, once carried out practically and adhered to for a time, would inevitably have secured the supremacy of the middle class. But practically the supremacy of that class was far from being established. It is true that by the establishment of a national guard, which gave arms to the bourgeoisie and petty tradesmen, that class obtained both force and importance; it is true that by the installation of a "Committee of Safety," a sort of revolutionary, irresponsible Government in which the bourgeoisie predominated, it was placed at the head of power. But, at the same time, the workings classes were partially armed too; they and the students had borne the brunt of the fight, as far as fight there had been; and the students, about 4,000 strong, well-armed, and far better disciplined than the national guard, formed the nucleus, the real strength of the revolutionary force, and were no ways willing to act as a mere instrument in the hands of the Committee of Safety. Though they recognized it, and were even its most enthusiastic supporters, they yet formed a sort of independent and rather turbulent body, deliberating for themselves in the "Aula," keeping an intermediate position between the bourgeoisie and the working-classes, preventing by constant agitation things from settling down to the old everyday tranquillity, and very often forcing their resolutions upon the Committee of Safety. The working men, on the other hand, almost entirely thrown out of employment, had to be employed in public works at the expense of the State, and the money for this purpose had, of course, to be taken out of the purse of the taxpayers or out of the chest of the city of Vienna. All this could not but become very unpleasant to the tradesmen of Vienna. The manufactures of the city, calculated for the consumption of the rich and aristocratic courts of a large country, were as a matter of course entirely stopped by the Revolution, by the flight of the aristocracy and Court; trade was at a standstill, and the continuous agitation and excitement kept up by the students and working people was certainly not the means to "restore confidence," as the phrase went. Thus a certain coolness very soon sprung up between the middle classes on the one side and the turbulent students and working people on the other; and if for a long time this coolness was not ripened into open hostility, it was because the Ministry, and particularly the Court, in their impatience to restore the old order of things, constantly justified the suspicions and the turbulent activity of the more revolutionary parties, and constantly made arise, even before the eyes of the middle classes, the spectre of old Metternichian despotism. Thus on the 15th of May, and again on the 16th, there were fresh risings of all classes in Vienna, on account of the Government having tried to attack, or to undermine some of the newly-conquered liberties, and on each occasion the alliance between the national guard or armed middle class, the students, and the workingmen, was again cemented for a time.
As to the other classes of the population, the aristocracy and the money lords had disappeared, and the peasantry were busily engaged everywhere in removing, down to the very last vestiges of feudalism. Thanks to the war in Italy, and the occupation which Vienna and Hungary gave to the Court, they were left at full liberty, and succeeded in their work of liberation in Austria, better than in any other part of Germany. The Austrian Diet had very shortly after only to confirm the steps already practically taken by the peasantry, and whatever else the Government of Prince Schwartzenberg may be enabled to restore, it will never have the power of re-establishing the feudal servitude of the peasantry. And if Austria at the present moment is again comparatively tranquil, and even strong, it is principally because the great majority of the people, the peasants, have been real gainers by the Revolution, and because whatever else has been attacked by the restored Government, those palpable, substantial advantages, conquered by the peasantry, are as yet untouched.
LONDON, October, 1851.
This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
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