The Russian Revolution
The Question of Suffrage
Now it is clear that such a right to vote has meaning only in a society which is in a position to make possible for all who want to work an adequate civilized life on the basis of one’s own labor. Is that the case in Russia at present? Under the terrific difficulties which Russia has to contend with, cut off as she is from the world market and from her most important source of raw materials, and under circumstances involving a terrific general uprooting of economic life and a rude overturn of production relationships as a result of the transformation of property relationships in land and industry and trade – under such circumstances, it is clear that countless existences are quite suddenly uprooted, derailed without any objective possibility of finding any employment for their labor power within the economic mechanism. This applies not only to the capitalist and land-owing masses, but to the broad layer of the middle class also, and even to the working class itself. It is a known fact that the construction of industry has resulted in a mass-scale return of the urban proletariat to the open country in search of a place in rural economy. Under such circumstances, a political right of suffrage on the basis of a general obligation to labor, is a quite incomprehensible measure. According to the main trend, only the exploiters are supposed to be deprived of their political rights. And, on the other hand, at the same time that productive labor powers are being uprooted on a mass scale, the Soviet government is often compelled to hand over national industry to its former owners, on lease, so to speak. In the same way, the Soviet government was forced to conclude a compromise with the bourgeois consumers’ cooperatives also. Further, the use of bourgeois specialists proved unavoidable. Another consequence of the same situation is that growing sections of the proletariat, for whom the economic mechanism provides no means of exercising the obligation to work, are rendered politically without any rights.
It makes no sense to regard the right of suffrage as a utopian product of fantasy, cut loose from social reality. And it is for this reason that it is not a serious instrument of the proletarian dictatorship. It is an anachronism, an anticipation of the juridical situation which is proper on the basis of an already completed socialist economy, but is not in the transition period of the proletarian dictatorship.
As the entire middle class, the bourgeois and petty bourgeois intelligentsia, boycotted the Soviet government for months after the October Revolution and crippled the railroad, post and telegraph, and educational and administrative apparatus, and, in this fashion, opposed the workers government, naturally all measures of pressure were exerted against it. These included the deprivation of political rights, of economic means of existence, etc., in order to break their resistance with an iron fist. It was precisely in this way that the socialist dictatorship expressed itself, for it cannot shrink from any use of force to secure or prevent certain measures involving the interests of the whole. But when it comes to a suffrage law which provides for the general disfranchisement of broad sections of society, whom it places politically outside the framework of society and, at the same time, is not in a position to make any place for them even economically within that framework, when it involves a deprivation of rights not as concrete measures for a concrete purpose but as a general rule of long-standing effect, then, it is not a necessity of dictatorship but a makeshift, incapable of being carried out in life. This applies alike to the soviets as the foundation, and to the Constituent Assembly and the general suffrage law.
But the Constituent Assembly and the suffrage law do not exhaust the matter. We did not consider above the destruction of the most important democratic guarantees of a healthy public life and of the political activity of the laboring masses: freedom of the press, the rights of association and assembly, which have been outlawed for all opponents of the Soviet regime. For these attacks (on democratic rights), the arguments of Trotsky cited above, on the cumbersome nature of democratic electoral bodies, are far from satisfactory. On the other hand, it is a well-known and indisputable fact that without a free and untrammeled press, without the unlimited right of association and assemblage, the rule of the broad masses of the people is entirely unthinkable.