Did You See Starlight On The Rails- The Songs Of Utah Phillips
Utah Phllips Songbook, 4 CD set, Utah Phillips, 2005
My youthful leftward drift in political consciousness (by no means left-wing, merely liberal or a touch social-democratic) coincided with an expansion of my musical tastes under the influence of the great blues and folk revivals of the 1960’s. First came the blues ‘discoveries,’ the likes of Muddy Waters, Howlin’ Wolf, Son House, Skip James, and Mississippi John Hurt. Unfortunately my exposure to the blues greats was mainly on records as many of them had been forgotten, retired or were dead. Not so with the folk revival which was created mainly by those who were close contemporaries. The likes of Bob Dylan, Joan Baez, Dave Von Ronk, Eric Von Schmidt, Phil Ochs and Tom Paxton. Alas, they too are now mainly forgotten, retired or dead. It therefore was with special pleasure that I first heard the 4 Cd set Utah Phillips Songbook while he is very much alive in 2005. Although he has since passed away the comments I made then still apply.
Many of the folksingers of the 1960s attempted to use their music to become troubadours for social change. The most famous example, the early Bob Dylan, can be fairly described as the voice of his generation at that time. However, he fairly quickly moved on to other concepts of himself and his music. Bob Dylan’s work became more informed by the influences of Rimbaud and Verlaine and the French Symbolists of the late 1800’s and thus moved away to a more urban, sophisticated vision. On the other hand from the start and consistently throughout his long career Utah Phillips acted as a medium giving voice to the troubles of ordinary people and the simpler ethos of a more rural, Western-oriented gone by day in the American experience. He evoked in song the spirit of the people Walt Whitman paid homage to in poetic form and John Dos Passos and John Steinbeck gave in prose. He sat conformably in very fast company. Therefore, Utah Phillips could justly claim the title of a people’s troubadour.
A word about politics, or rather about political differences and disagreements. Generally, one rates music and musical influences without reference to politics unless there is something starkly unusual about a song or performer that begs the question to be addressed. However Utah Phillips introduced the political element and made it a subject for comment by the way he structured the Songbook. Each song is introduced by him as to its significance heavily weighted to his political experiences, observations and vision. Thus, political comment is fairly in play here.
Utah Phillips was a long time anarchist and unrepentant supporter of the Wobblies (Industrial Workers of the World, hereafter IWW). Every working class militant cherishes the memory of the class battles led by the IWW like the famous Lawrence strike of 1912 (the “bread and roses” strike now observing it centennial) and honors the heroes of those battles like Big Bill Haywood, Elizabeth Gurley Flynn, Jim Cannon, Frank Little and Vincent St. John and the militants they recruited to the cause of the working class in the first part of the 20th century. They paved the way for the later successful union organization drives of the 1930s.
Nevertheless, while Utah and I would both most definitely agree that some old-fashioned class struggle by working people in today’s one-sided class war would be a very good thing we as definitely differed on the way to insure a permanent victory for working people in order to create a decent society. In short, Utah’s prescriptions of good moral character, increased self-knowledge, and the creation of small intentional communities are not enough. Under modern conditions it is necessary to take and safeguard political power against those who would quite consciously deny that victory. History has been cruel in some of the bitter lessons working people have had to endure for not dealing with the question of taking state power to protect their interests. But, enough said. I am more than willing to forgive the old curmudgeon his anarchist sins when I hear him sing I Remember Loving You, Starlight On The Rails, Walking Through Your Snow, Phoebe Snow and a dozen other tramp, hobo, bum, railroad siding jungle camp songs and politically pungent barb songs like Enola Gay.
If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83
By Music Critic Bart Webber
Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.
(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)
Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.
Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.
Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)
Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels
Utah Phllips Songbook, 4 CD set, Utah Phillips, 2005
My youthful leftward drift in political consciousness (by no means left-wing, merely liberal or a touch social-democratic) coincided with an expansion of my musical tastes under the influence of the great blues and folk revivals of the 1960’s. First came the blues ‘discoveries,’ the likes of Muddy Waters, Howlin’ Wolf, Son House, Skip James, and Mississippi John Hurt. Unfortunately my exposure to the blues greats was mainly on records as many of them had been forgotten, retired or were dead. Not so with the folk revival which was created mainly by those who were close contemporaries. The likes of Bob Dylan, Joan Baez, Dave Von Ronk, Eric Von Schmidt, Phil Ochs and Tom Paxton. Alas, they too are now mainly forgotten, retired or dead. It therefore was with special pleasure that I first heard the 4 Cd set Utah Phillips Songbook while he is very much alive in 2005. Although he has since passed away the comments I made then still apply.
Many of the folksingers of the 1960s attempted to use their music to become troubadours for social change. The most famous example, the early Bob Dylan, can be fairly described as the voice of his generation at that time. However, he fairly quickly moved on to other concepts of himself and his music. Bob Dylan’s work became more informed by the influences of Rimbaud and Verlaine and the French Symbolists of the late 1800’s and thus moved away to a more urban, sophisticated vision. On the other hand from the start and consistently throughout his long career Utah Phillips acted as a medium giving voice to the troubles of ordinary people and the simpler ethos of a more rural, Western-oriented gone by day in the American experience. He evoked in song the spirit of the people Walt Whitman paid homage to in poetic form and John Dos Passos and John Steinbeck gave in prose. He sat conformably in very fast company. Therefore, Utah Phillips could justly claim the title of a people’s troubadour.
A word about politics, or rather about political differences and disagreements. Generally, one rates music and musical influences without reference to politics unless there is something starkly unusual about a song or performer that begs the question to be addressed. However Utah Phillips introduced the political element and made it a subject for comment by the way he structured the Songbook. Each song is introduced by him as to its significance heavily weighted to his political experiences, observations and vision. Thus, political comment is fairly in play here.
Utah Phillips was a long time anarchist and unrepentant supporter of the Wobblies (Industrial Workers of the World, hereafter IWW). Every working class militant cherishes the memory of the class battles led by the IWW like the famous Lawrence strike of 1912 (the “bread and roses” strike now observing it centennial) and honors the heroes of those battles like Big Bill Haywood, Elizabeth Gurley Flynn, Jim Cannon, Frank Little and Vincent St. John and the militants they recruited to the cause of the working class in the first part of the 20th century. They paved the way for the later successful union organization drives of the 1930s.
Nevertheless, while Utah and I would both most definitely agree that some old-fashioned class struggle by working people in today’s one-sided class war would be a very good thing we as definitely differed on the way to insure a permanent victory for working people in order to create a decent society. In short, Utah’s prescriptions of good moral character, increased self-knowledge, and the creation of small intentional communities are not enough. Under modern conditions it is necessary to take and safeguard political power against those who would quite consciously deny that victory. History has been cruel in some of the bitter lessons working people have had to endure for not dealing with the question of taking state power to protect their interests. But, enough said. I am more than willing to forgive the old curmudgeon his anarchist sins when I hear him sing I Remember Loving You, Starlight On The Rails, Walking Through Your Snow, Phoebe Snow and a dozen other tramp, hobo, bum, railroad siding jungle camp songs and politically pungent barb songs like Enola Gay.
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