Communism and Religion (Quote of the Week) Friedrich Engels, in his 1878 book Anti-Dühring, observed that religion serves both as solace for the miseries produced by class society and as an ideology justifying class domination.

Workers Vanguard No. 1146	14 December 2018

TROTSKY

LENIN

Communism and Religion

(Quote of the Week)

Friedrich Engels, in his 1878 book Anti-Dühring, observed that religion serves both as solace for the miseries produced by class society and as an ideology justifying class domination. Marxists counterpose a materialist view of the world to religious obscurantism and other forms of idealism. Against the notion that religious belief could be dispelled simply through rational argumentation, Engels explained that religion will only disappear with the realization of a classless communist society in which scarcity has been eliminated.

All religion, however, is nothing but the fantastic reflection in men’s minds of those external forces which control their daily life, a reflection in which the terrestrial forces assume the form of supernatural forces….

We have seen repeatedly that in existing bourgeois society men are dominated by the economic conditions created by themselves, by the means of production which they themselves have produced, as if by an alien force. The actual basis of the religious reflective activity therefore continues to exist, and with it the religious reflection itself. And although bourgeois political economy has given a certain insight into the causal connection of this alien domination, this makes no essential difference. Bourgeois economics can neither prevent crises in general, nor protect the individual capitalists from losses, bad debts and bankruptcy, nor secure the individual workers against unemployment and destitution. It is still true that man proposes and God (that is, the alien domination of the capitalist mode of production) disposes. Mere knowledge, even if it went much further and deeper than that of bourgeois economic science, is not enough to bring social forces under the domination of society. What is above all necessary for this, is a social act. And when this act has been accomplished, when society, by taking possession of all means of production and using them on a planned basis, has freed itself and all its members from the bondage in which they are now held by these means of production which they themselves have produced but which confront them as an irresistible alien force; when therefore man no longer merely proposes, but also disposes—only then will the last alien force which is still reflected in religion vanish; and with it will also vanish the religious reflection itself, for the simple reason that then there will be nothing left to reflect.

—Friedrich Engels, Anti-Dühring (1878)