Showing posts with label Catholic Worker movement. Show all posts
Showing posts with label Catholic Worker movement. Show all posts

Monday, September 26, 2016

Hats Off To 50 for The North Adamsville Class Of ’61- Ouch!-With The Catholic Workers’ Dorothy Day In Mind

Click on the headline to link to a YouTube film clip of Mark Dinning performing his teen tear-jerker, Teen Angel to set the mood for this post.

Peter Paul Markin, North Adamsville Class Of 1964, comment:

Recently I have been getting a stream of “guestbook” and “add to friends” visits from members of the North Adamsville Class of 1961 at my profile page here. I am not altogether sure why this is so since the members of this class would have been preparing to go out the door and entering the “New Frontier” (although that word was not widely in usage at the time even though we all were, at least those of us who had a strain of Kennedy Irish Catholic brethren in us and they were legion in this old suburban Boston working-class stronghold, charter members) while I was entering the sophomore class at North from Adamsville Central Junior High (now Middle School). The only thing that I can think of, off-hand, which connects us, is that those members and I are marking the same year anniversaries, their 50th anniversary graduation from North and my 50th from one of the feeder junior high schools.

Moreover I am befuddled by the get on my bandwagon response from those lofty and fear-inducing now senior seniors since back in day, back in the real light of day back in the day, those of us who entered North in 1961 were seen as, used as, or forgotten as mere sophomores and therefore subject to the whims of any upperclassmen (or women) who needed a convenient mat to wipe their shoes on, literally at times. Now I am not one to harbor a grudge, not a fifty years later grudge anyway, but here are a few things that make me wonder if maybe those now senior seniors are not a bit, well, forgetful.

On Day One, at freshman/sophomore orientation (some students had entered North in 1960 from another junior high school that only had room for seventh and eighth-graders and then pushed them out in the hard, cruel high school social world, “the bigs,” before their time, their knowing what was what real world time), it was made very clear to us freshmen/sophomores by said seniors who “guided” us around the school that we were only, boys or girls as the case may have been, to use certain “designated” lavatories under penalties of extreme harassment, abuse, and possible physical duress. Needless to say the second floor boys’ lav, the one that was out back, had several huge windows to release the smoke from quick between classes cigarettes, and was the repository of local folklore about who was “hot,” who was not, and, most importantly, importantly to the seniors anyway, who was “doing it,” or could be coaxed into “doing it.” Of course that meant the subject was girls in all those categories of hotness and doing-ness and no freshmen/sophomore wimp boys need apply.

This I do know. I will never forget the time one Homer Bigelow, by mistake no question, because Homer was just stupid enough to do this, walked into the second floor boys’ lav on some dismal Monday morning before school when the talk was heated about who "did," or did not do what, or some other lies or half-lies over the weekend, just to “take a leak.” Two minutes later, maybe less, one Homer Bigelow, Class of 1964, was “escorted” by Jack Winn and Bill Callahan, Class of 1961, minus his pants (in other words, in his underwear) through the second floor corridor, down the back stairway and out in the frosty November day for his troubles. Of course, when some twerp named Joe Reilly, Class of 1967, tried that same stunt, tried using the second floor boys’ lav stunt that is, a few years later one Francis X. Riley and one Peter Paul Markin, both members in good standing of the Class of 1964, “escorted" said victim minus his pants (in other words, in his underwear) out that same second floor corridor and down that same back stairway and out into the not so cold April morning (see we were more “humane” than those savage ‘61ers).

And, christ, the senior girls were worst. See, the tradition, meaning that the practice went on so far back nobody remembered when it started, was that they, junior and senior girls, had their own special “lounge” to “make their faces,” or whatever the term was in use then to look school day schoolgirl beautiful and get the guys so tongue-tied and “hopped-up” that, of course, the guys would jump at the chance to take them out on weekend dates and spend dough (allowance dough, or hard shoulder-to-the-wheel working part-time dough, it did not matter as long as it was there to be spent). Of course, just like the guys the place was useful for a quick “puff” (strictly tobacco cigarettes in those days, I think) out those huge back hall windows, and, most importantly, on Monday mornings for who was “cute” (read: sexy), who was not, who tried every trick in the book to get who to “do it,” who did or didn’t, and other assorted lies and half-lies.

Naturally, in a school with a few hundred students, some girl, some non-junior or senior girl, in this case Penny Smith, by mistake I am sure because Penny was nothing but a whiz at Math and English, walked in one morning (I don’t remember the day of the week and that is not important here because, as I found out later, the girls talked every morning before school about who was cute, and who was not, not just on Monday morning) because she desperately needed to use the bathroom. No problem, Penny. Except that poor Penny, Class of 1964 Math and English whiz or not, was locked into a bathroom stall for most of the day before someone took pity on her and let her out. No guy would ever do anything so cruel. Needless to say when Penny’s day came and some unsuspecting underclass woman, Bessie Kiley, made a similar “error” Penny became the “high sheriff" of the bathroom stalls and locked her in. I think, and someone can refresh my memory on this, Bessie was in that stall all day and only got out when the janitress was cleaning up at the end of the day.

I won’t even go into the details of the other “off-limits” first floor boys’ lav where the “bikies, bad-ass corner boys, and their slutty “mamas” hung out across from the woodworking shop (christ, let’s call it a mens’ lav-some of those guys were maybe twenty-somethings, or maybe were getting ready to go on Social Security or something like that). The hoary story there was even regular-guy second floor corner boy seniors and flinty girls’ lounge girls didn’t go near that place, period. The legend was that once, in the dead-of-nights early 1950s some square boy, or anyway no be-bop boy, tried to go in, again to “take a leak” and for his efforts got thrown through one of those wood-working shop windows for his troubles.

But rigid class segregation on the bathroom question was maybe the least of it. At every school dance, whether you were cute or not for a boy, schoolgirl beautiful or not for a girl, we did all the leg work to get the place in order for the big Saturday night school dance and then were not invited. Well not invited until junior year when, of course, every thing was different. Or at the Thanksgiving rally we were used as the "platform” on which the football team stood, literally. (There was a sophomore exception here for exceptional sophomore football players a couple of them who, as we later found out with a couple of winning seasons, could “eat” most of the senior boys for lunch, maybe even a couple of those bad-ass corner boys down in wood-working).

Ya, I could spill the beans on plenty of injustices, including when a couple of guys, maybe non-Irish Protestant guys for all I know, but definitely 1961 seniors, waylaid me and threw me in the showers in the boys’ gym locker room just because they heard that I had gone to a nuclear disarmament demonstration (a small one, by the way) on Boston Common sponsored by the Catholic Worker movement (you know, Dorothy Day and the social gospel message that appealed to me then and that I have written about elsewhere). They called me a Bolshevik and they damn well knew I wasn’t one, then. They said Coach Doyle (the football coach) sent them.But see, that was then and now we are all together under the big Raider red tent oneness. At least long enough to wish the North Adamsville Class of 1961 well, except maybe those crazy guys who threw me in the showers.

....and a trip down memory lane.

MARK DINNING lyrics - Teen Angel

(Jean Surrey & Red Surrey)


Teen angel, teen angel, teen angel, ooh, ooh

That fateful night the car was stalled
upon the railroad track
I pulled you out and we were safe
but you went running back

Teen angel, can you hear me
Teen angel, can you see me
Are you somewhere up above
And I am still your own true love

What was it you were looking for
that took your life that night
They said they found my high school ring
clutched in your fingers tight

Teen angel, can you hear me
Teen angel, can you see me
Are you somewhere up above
And I am still your own true love

Just sweet sixteen, and now you're gone
They've taken you away.
I'll never kiss your lips again
They buried you today

Teen angel, can you hear me
Teen angel, can you see me
Are you somewhere up above
And I am still your own true love
Teen angel, teen angel, answer me, please

Thursday, September 22, 2016

***Out In The Be-Bop Be-Bop 1960s Night- The Heart Of Rock ‘n’ Rock: 1964-Just Before The Sea Change - With The Rolling Stones In Mind

Click on the headline to link to a YouTube film clip of the Dixie Cups performing their 1960s classic (who brought the house down with this number about 15 years ago at the Newport Folk festival of all places to show an example of a song with staying power Chapel Of Love

CD Review

The Heart Of Rock ‘n’ Roll: 1964, various artists, Time-Life Music, 1996


Scene: Brought to mind by one of the snapshot photos that grace each CD in this series.

“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just North Adamsville household either) ever since the British invasion brought longer hair (and a little less so, beards) into style. Of course when one thinks of the British invasion in the year 1964 one is not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night, the 1964 parent world was getting up in arms.

And not just about hair styles either. But about trips to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements). Why can’t Eddie (he hated that name by the way) be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX, mused Mrs. Rowley to herself. Now it’s the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirt and her, well her…

Since Mrs. Rowley, Alice to the neighbors, was getting worked up it anyway, "What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And Eddie and that damn Peter Paul Markin, who used to be so nice when they all hung around together at Salducci’s Pizza Parlor and you at least knew they were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If Eddie’s father ever heard that there would be hell to pay, hell to pay and maybe a strap coming out of the closet big as Eddie is. Worst though, worst that worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the communists with his talk of nuclear disarmament. Why couldn’t he have just left well enough alone and stick with his idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset."

Scene: “Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just North Adamsville mothers either) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. "And that Eddie (“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie), and his new found friends like Peter Paul Markin taking her to those strange coffeehouses instead of the high school dances on Saturday night. And endless talk about the n-----s down South and other trash talk. Commie trash about peace and getting rid of weapons. They should draft the whole bunch and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America."

Scene: Edward, Judy and Peter Paul Markin sitting in the Club Nana in Harvard Square sipping coffee, maybe pecking at the one brownie between, and listening to a local wanna-be folk singing strumming his stuff (who turned out to be none other than Eric Von Schmidt). Beside them cartons of books that they are sorting to be taken along with them when head South this summer after graduation exercises at North Adamsville High School are completed in June. They have already purchased their tickets as far as New York’s Port Authority where they will meet other heading south. Pete Paul turns to Edward and says, “Have you heard that song, Popsicles and Icicles by the Mermaids, it has got great melodic sense.” Yes, we are still just before the sea change. Good luck, young travelers.

Saturday, January 15, 2011

*From The “Catholic Worker” Website- A Washington Demonstration Today On The 20th Anniversary Of The American “Presence” In Iraq

Click on the headline to link to a Catholic Worker website entry for a demonstration and other events in Washington, D.C. scheduled for today, January 15, 2011, to mark the 20th anniversary of America's Iraq war.

Markin comment:

In the nature of my political work, and having a little time to do such things, I am responsible in my circle for “surfing” the blogosphere. Most of the time it comes up dry for an idea for a commentary but today I have one from a seemingly unusual source, at least for me, the Catholic Worker. This organization, founded in the 1930s by Dorothy Day among others, is no stranger to this blogger. I will discuss that below in a separate note. What is important here is that they are organizing a demonstration and other events today to commemorate the 20th anniversary of the American “presence” in Iraq. That event is worthy of some comment.

Of course, tracing back the American occupation in Iraq to the first George Bush administration’s murderous rampage in Iraq, complete with saturation bombing beginning on the night of January 15, 1991 at about 7:00PM EST, is exactly right. Although in general memory most people split the first Bush (41) Iraq War from the second Bush (43) March 2003 Iraq War that is wrong. The “interlude” Clinton Democratic administration’s savage and murderous economic blockade, no fly zone, and occasional bombings count as well. The days of counting wars in a few years and done are, apparently, over. The notion of the age thirty and hundred years wars that we read about in our old childhood history books and that we thought were well done and over is still with us. Although I cannot support the pacifist and religiously-derived philosophical non-violent thrust of the Catholic Worker program for this day as set forth in their announcement I can appreciate their efforts in commemorating the nature of modern war, and war-makers. And just in case it is not clear who they are and what they are doing- Obama-Immediate. Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Iraq And Afghanistan!

Note: The Catholic Worker spirit hovered, and hovered profusely in every room, around my growing up households both when we lived down at the edge, the flotsam and jetsam edge, of society in the old public housing projects when we were grindingly poor-struck and later when we moved an inch up to the regular poor, downwardly-mobile working class neighborhood of my teen years. I may have known the name Dorothy Day (and a little later, Ammon Hennessey, from out in Utah desert country, Joe Hill House Catholic outpost to Western bums, tramps, and hoboes, and also drifters, grifters, and midnight sifters he turned none away, as far as I knew) better than the pope’s. Well, maybe not as well, but close. Why? Well, for one, old grandma, crippled-up, house-bound , sweet, high saint Roman Catholic grandma, beatified grandma, no, not that “beat” beatified but beatitude-worthy, primo tuna fish sandwich on Friday- making grandma who was “hip” to the Catholic Worker movement in the 1930s when New York-based Ms. Day came to Boston to spread the non-communist (although not anti-communist, remember those were "popular front" days) good tidings. And that fuse was carried over in my mother’s generation, although not the tuna-fish sandwich stuff (at least she was not as good as grandma at it, no way). Lesson: the meek may not inherit the earth, but they sure as hell should. And you and I, being “hip,” can show the way. How? By fighting for a workers party (an earthly workers party) that fights for a workers government (ditto, on the earthy thing). Here and now.