Click on title to link to YouTube's film clip of Bob Dylan performing "Masters Of War".
CD REVIEW
The Freewheelin’ Bob Dylan, Bob Dylan, Columbia, 1962
In reviewing Bob Dylan’s 1965 classic album “Bringing All Back Home” (you know, the one where he went electric) I mentioned that it seemed hard to believe now that both as to the performer as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). I further pointed out that it is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.
Others have, endlessly, gone on about Bob Dylan’s role as the voice of his generation (and mine), his lyrics and what they do or do not mean and his place in the rock or folk pantheons, or both. Here we are going back to the early days when there was no dispute that he had earned a place in the folk pantheon. The only real difference between the early stuff and the later electric stuff though is- the electricity. Dylan’s extraordinary sense of words, language and word play has been a constant throughout his career. If much later ( in the 1990’s) he gets a bit repetitious and a little gimmicky in order to stay “relevant” that is only much later after he had done more than his share to add to the language of music.
In this selection we have some outright folk classics that will endure for the ages like those of his early hero Woody Guthrie have endured. Blowing in the Wind still sounds good and makes sense as an anthem of change - especially today when some serious social tasks remain to be accomplished. Yes, the answer my friend is blowing in the wind (and in other locales, as well). Also here showing Dylan’s, sometimes disavowed, country roots is a very nice although Johnny Cash-less "Girl From the North Country". No anti-war song is more powerful than "Masters of War"- none. Anyone can write the easy peace songs about "Where Have All The Flowers Gone?" and "Give Peace a Chance" but to really understand and really get mad about what we are up against you need to listen to this song. Pearl Jam covered it later for a reason- we still need to drive the warmongers from their marketplaces.
"Hard Rain’s A-Gonna Fall" hits right where you live, the lyrics could have come out of out of the front pages of today’s newspaper (or Internet updates). The cover of the old blues classic "Corrina, Corrina' is fine. Another Dylan classic "Don’t Think Twice, It’s All Right", about the never-ending subject of lost love and longing is as well. There are a few topical songs from that time that might not make sense today- but topicals by footloose troubadours have always been a part of the folk tradition-as it is safe to say is Mr. Dylan.
CD REVIEW
The Freewheelin’ Bob Dylan, Bob Dylan, Columbia, 1962
In reviewing Bob Dylan’s 1965 classic album “Bringing All Back Home” (you know, the one where he went electric) I mentioned that it seemed hard to believe now that both as to the performer as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). I further pointed out that it is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.
Others have, endlessly, gone on about Bob Dylan’s role as the voice of his generation (and mine), his lyrics and what they do or do not mean and his place in the rock or folk pantheons, or both. Here we are going back to the early days when there was no dispute that he had earned a place in the folk pantheon. The only real difference between the early stuff and the later electric stuff though is- the electricity. Dylan’s extraordinary sense of words, language and word play has been a constant throughout his career. If much later ( in the 1990’s) he gets a bit repetitious and a little gimmicky in order to stay “relevant” that is only much later after he had done more than his share to add to the language of music.
In this selection we have some outright folk classics that will endure for the ages like those of his early hero Woody Guthrie have endured. Blowing in the Wind still sounds good and makes sense as an anthem of change - especially today when some serious social tasks remain to be accomplished. Yes, the answer my friend is blowing in the wind (and in other locales, as well). Also here showing Dylan’s, sometimes disavowed, country roots is a very nice although Johnny Cash-less "Girl From the North Country". No anti-war song is more powerful than "Masters of War"- none. Anyone can write the easy peace songs about "Where Have All The Flowers Gone?" and "Give Peace a Chance" but to really understand and really get mad about what we are up against you need to listen to this song. Pearl Jam covered it later for a reason- we still need to drive the warmongers from their marketplaces.
"Hard Rain’s A-Gonna Fall" hits right where you live, the lyrics could have come out of out of the front pages of today’s newspaper (or Internet updates). The cover of the old blues classic "Corrina, Corrina' is fine. Another Dylan classic "Don’t Think Twice, It’s All Right", about the never-ending subject of lost love and longing is as well. There are a few topical songs from that time that might not make sense today- but topicals by footloose troubadours have always been a part of the folk tradition-as it is safe to say is Mr. Dylan.
Once Again Haunted By The Question Of Questions-Who Represented The “Voice” Of The Generation Of ’68 When The Deal Went Down-And No It Was Not One Richard Millstone, Oops, Milhous Nixon
By Seth Garth
I have been haunted recently by various references to events in the early 1960s brought to mind by either seeing or hearing those references. First came one out of the blue when I was in Washington, D.C. on other business and I popped in as is my wont to the National Gallery of Art to get an “art bump” after fighting the dearies at the tail-end of the conference that I was attending. I usually enter on the 7th Street entrance to see what they have new on display on the Ground Floor exhibition areas. This time there was a small exhibit concerning the victims of Birmingham Sunday, 1963 the murder by bombing of a well-known black freedom church in that town and the death of four innocent young black girls and injuries to others. The show itself was a “what if” by a photographer who presented photos of what those young people might have looked like had they not had their precious lives stolen from them by some racist KKK-drenched bastards who never really did get the justice they deserved. The catch here, the impact on me, was these murders and another very disturbing viewing on television at the time, in black and white, of the Birmingham police unleashing dogs, firing water hoses and using the ubiquitous police billy-clubs to beat down on peaceful mostly black youth protesting against the pervasive Mister James Crow system which deprived them of their civil rights.
Those events galvanized me into action from seemingly out of nowhere. At the time I was in high school, in an all-white high school in my growing up town of North Adamsville south of Boston. (That “all white” no mistake despite the nearness to urban Boston since a recent look at the yearbook for my class showed exactly zero blacks out of a class of 515. The nearest we got to a black person was a young immigrant from Lebanon who was a Christian though and was not particularly dark. She, to my surprise, had been a cheer-leader and well-liked). I should also confess, for those who don’t know not having read about a dozen articles I have done over the past few years in this space, that my “corner boys,” the Irish mostly with a sprinkling of Italians reflecting the two major ethic groups in the town I hung around with then never could figure out why I was so concerned about black people down South when we were living hand to mouth up North. (The vagaries of time have softened some things among them for example nobody uses the “n” word which needs no explanation which was the “term of art” in reference to black people then to not prettify what this crowd was about.)
In many ways I think I only survived by the good graces of Scribe who everybody deferred to on social matters. Not for any heroic purpose but because Scribe was the key to intelligence about what girls were interested in what guys, who was “going” steady, etc. a human grapevine who nobody crossed without suffering exile. What was “heroic” if that can be used in this context was that as a result of those Birmingham images back then I travelled over to the NAACP office on Massachusetts Avenue in Boston to offer my meager services in the civil rights struggle and headed south to deadly North Carolina one summer on a voting drive. I was scared but that was that. My guys never knew that was where I went until many years later long after we had all gotten a better gripe via the U.S. Army and other situations on the question of race and were amazed that I had done that.
The other recent occurrence that has added fuel to the fire was a segment on NPR’s Morning Edition where they deal with aspects of what amounts to the American Songbook. The segment dealt with the generational influence of folk-singer songwriter Bob Dylan’s The Times They Are A-Changin’ as an anthem for our generation (and its revival of late in newer social movements like the kids getting serious about gun control). No question for those who came of political age early in the 1960s before all hell broke loose this was a definitive summing up song for those of us who were seeking what Bobby Kennedy would later quoting a line of poetry from Alfred Lord Tennyson call “seeking a newer world.” In one song was summed up what we thought about obtuse indifferent authority figures, the status quo, our clueless parents, the social struggles that were defining us and a certain hurried-ness to get to wherever we thought we were going.
I mentioned in that previous commentary that given his subsequent trajectory while Bob Dylan may have wanted to be the reincarnation Plus of Woody Guthrie (which by his long life he can rightly claim) whether he wanted to be, could be, the voice of the Generation of ’68 was problematic. What drove me, is driving me a little crazy is who or what some fifty plus years after all the explosions represented the best of what we had started out to achieve (and were essentially militarily defeated by the ensuing reaction before we could achieve most of it) in those lonely high school halls and college dormitories staying up late at night worrying about the world and our place in the sun.
For a long time, probably far longer than was sensible I believed that it was somebody like Jim Morrison, shaman-like leader of the Doors, who came out of the West Coast winds and headed to our heads in the East. Not Dylan, although he was harbinger of what was to come later in the decade as rock reassembled itself in new garb after some vanilla music hiatus but somebody who embodied the new sensibility that Dylan had unleashed. The real nut though was that I, and not me alone, and not my communal brethren alone either, was the idea that we possessed again probably way past it use by date was that “music was the revolution” by that meaning nothing but the general lifestyle changes through the decade so that the combination of “dropping out” of nine to five society, dope in its many manifestations, kindnesses, good thought and the rapidly evolving music would carry us over the finish line. Guys like Josh Breslin and the late Pete Markin, hard political guys as well as rabid music lovers and dopers, used to laugh at me when I even mentioned that I was held in that sway especially when ebb tide of the counter-cultural movement hit in Nixon times and the bastinado was as likely to be our home as the new Garden. Still Jim Morrison as the “new man” (new human in today speak) made a lot of sense to me although when he fell down like many others to the lure of the dope I started reappraising some of my ideas -worried about that bastinado fate.
So I’ll be damned right now if I could tell you that we had such a voice, and maybe that was the problem, or a problem which has left us some fifty years later without a good answer. Which only means for others to chime in with their thoughts on this matter.