Showing posts with label William Butler Yeats. Show all posts
Showing posts with label William Butler Yeats. Show all posts

Sunday, April 28, 2019

Poet's Corner- William Butler Yeats' "Meditations In Time Of Civil War"

Markin comment:

The times in America are out of joint, no question. The smell of civil war, at some primal level, fills my nostrils today and hence to thoughts of William Butler Yeat's highly symbolic, if not strictly politically on point, poem.


Meditations In Time Of Civil War
poem of William Butler Yeats


I. Ancestral Houses

Surely among a rich man's flowering lawns,
Amid the rustle of his planted hills,
Life overflows without ambitious pains;
And rains down life until the basin spills,
And mounts more dizzy high the more it rains
As though to choose whatever shape it wills
And never stoop to a mechanical
Or servile shape, at others' beck and call.

Mere dreams, mere dreams! Yet Homer had not Sung
Had he not found it certain beyond dreams
That out of life's own self-delight had sprung
The abounding glittering jet; though now it seems
As if some marvellous empty sea-shell flung
Out of the obscure dark of the rich streams,
And not a fountain, were the symbol which
Shadows the inherited glory of the rich.

Some violent bitter man, some powerful man
Called architect and artist in, that they,
Bitter and violent men, might rear in stone
The sweetness that all longed for night and day,
The gentleness none there had ever known;
But when the master's buried mice can play.
And maybe the great-grandson of that house,
For all its bronze and marble, 's but a mouse.

O what if gardens where the peacock strays
With delicate feet upon old terraces,
Or else all Juno from an urn displays
Before the indifferent garden deities;
O what if levelled lawns and gravelled ways
Where slippered Contemplation finds his ease
And Childhood a delight for every sense,
But take our greatness with our violence?

What if the glory of escutcheoned doors,
And buildings that a haughtier age designed,
The pacing to and fro on polished floors
Amid great chambers and long galleries, lined
With famous portraits of our ancestors;
What if those things the greatest of mankind
Consider most to magnify, or to bless,
But take our greatness with our bitterness?


II. My House

An ancient bridge, and a more ancient tower,
A farmhouse that is sheltered by its wall,
An acre of stony ground,
Where the symbolic rose can break in flower,
Old ragged elms, old thorns innumerable,
The sound of the rain or sound
Of every wind that blows;
The stilted water-hen
Crossing Stream again
Scared by the splashing of a dozen cows;

A winding stair, a chamber arched with stone,
A grey stone fireplace with an open hearth,
A candle and written page.
Il Penseroso's Platonist toiled on
In some like chamber, shadowing forth
How the daemonic rage
Imagined everything.
Benighted travellers
From markets and from fairs
Have seen his midnight candle glimmering.

Two men have founded here. A man-at-arms
Gathered a score of horse and spent his days
In this tumultuous spot,
Where through long wars and sudden night alarms
His dwinding score and he seemed castaways
Forgetting and forgot;
And I, that after me
My bodily heirs may find,
To exalt a lonely mind,
Befitting emblems of adversity.


III. My Table

Two heavy trestles, and a board
Where Sato's gift, a changeless sword,
By pen and paper lies,
That it may moralise
My days out of their aimlessness.
A bit of an embroidered dress
Covers its wooden sheath.
Chaucer had not drawn breath
When it was forged. In Sato's house,
Curved like new moon, moon-luminous
It lay five hundred years.
Yet if no change appears
No moon; only an aching heart
Conceives a changeless work of art.
Our learned men have urged
That when and where 'twas forged
A marvellous accomplishment,
In painting or in pottery, went
From father unto son
And through the centuries ran
And seemed unchanging like the sword.
Soul's beauty being most adored,
Men and their business took
Me soul's unchanging look;
For the most rich inheritor,
Knowing that none could pass Heaven's door,
That loved inferior art,
Had such an aching heart
That he, although a country's talk
For silken clothes and stately walk.
Had waking wits; it seemed
Juno's peacock screamed.


IV. My Descendants

Having inherited a vigorous mind
From my old fathers, I must nourish dreams
And leave a woman and a man behind
As vigorous of mind, and yet it seems
Life scarce can cast a fragrance on the wind,
Scarce spread a glory to the morning beams,
But the torn petals strew the garden plot;
And there's but common greenness after that.

And what if my descendants lose the flower
Through natural declension of the soul,
Through too much business with the passing hour,
Through too much play, or marriage with a fool?
May this laborious stair and this stark tower
Become a roofless min that the owl
May build in the cracked masonry and cry
Her desolation to the desolate sky.

The primum Mobile that fashioned us
Has made the very owls in circles move;
And I, that count myself most prosperous,
Seeing that love and friendship are enough,
For an old neighbour's friendship chose the house
And decked and altered it for a girl's love,
And know whatever flourish and decline
These stones remain their monument and mine.


V. The Road at My Door

An affable Irregular,
A heavily-built Falstaffian man,
Comes cracking jokes of civil war
As though to die by gunshot were
The finest play under the sun.

A brown Lieutenant and his men,
Half dressed in national uniform,
Stand at my door, and I complain
Of the foul weather, hail and rain,
A pear-tree broken by the storm.

I count those feathered balls of soot
The moor-hen guides upon the stream.
To silence the envy in my thought;
And turn towards my chamber, caught
In the cold snows of a dream.


VI. The Stare's Nest by My Window

The bees build in the crevices
Of loosening masonry, and there
The mother birds bring grubs and flies.
My wall is loosening; honey-bees,
Come build in the empty house of the state.

We are closed in, and the key is turned
On our uncertainty; somewhere
A man is killed, or a house burned,
Yet no clear fact to be discerned:
Come build in he empty house of the stare.

A barricade of stone or of wood;
Some fourteen days of civil war;
Last night they trundled down the road
That dead young soldier in his blood:
Come build in the empty house of the stare.

We had fed the heart on fantasies,
The heart's grown brutal from the fare;
More Substance in our enmities
Than in our love; O honey-bees,
Come build in the empty house of the stare.


VII. I see Phantoms of Hatred and of the Heart's
Fullness and of the Coming Emptiness

I climb to the tower-top and lean upon broken stone,
A mist that is like blown snow is sweeping over all,
Valley, river, and elms, under the light of a moon
That seems unlike itself, that seems unchangeable,
A glittering sword out of the east. A puff of wind
And those white glimmering fragments of the mist sweep by.
Frenzies bewilder, reveries perturb the mind;
Monstrous familiar images swim to the mind's eye.

'Vengeance upon the murderers,' the cry goes up,
'Vengeance for Jacques Molay.' In cloud-pale rags, or in lace,
The rage-driven, rage-tormented, and rage-hungry troop,
Trooper belabouring trooper, biting at arm or at face,
Plunges towards nothing, arms and fingers spreading wide
For the embrace of nothing; and I, my wits astray
Because of all that senseless tumult, all but cried
For vengeance on the murderers of Jacques Molay.

Their legs long, delicate and slender, aquamarine their eyes,
Magical unicorns bear ladies on their backs.
The ladies close their musing eyes. No prophecies,
Remembered out of Babylonian almanacs,
Have closed the ladies' eyes, their minds are but a pool
Where even longing drowns under its own excess;
Nothing but stillness can remain when hearts are full
Of their own sweetness, bodies of their loveliness.

The cloud-pale unicorns, the eyes of aquamarine,
The quivering half-closed eyelids, the rags of cloud or of lace,
Or eyes that rage has brightened, arms it has made lean,
Give place to an indifferent multitude, give place
To brazen hawks. Nor self-delighting reverie,
Nor hate of what's to come, nor pity for what's gone,
Nothing but grip of claw, and the eye's complacency,
The innumerable clanging wings that have put out the moon.

I turn away and shut the door, and on the stair
Wonder how many times I could have proved my worth
In something that all others understand or share;
But O! ambitious heart, had such a proof drawn forth
A company of friends, a conscience set at ease,
It had but made us pine the more. The abstract joy,
The half-read wisdom of daemonic images,
Suffice the ageing man as once the growing boy.

Saturday, April 27, 2019

Poet's Corner- William Butler Yeats' "Leda And The Swan"

Click on the headline to link to a YouTube film clip of a recital of William Butler Yeats' Leda and the Swan.


Leda And The Swan- William Butler Yeats

A sudden blow: the great wings beating still

Above the staggering girl, her thighs caressed

By the dark webs, her nape caught in his bill,

He holds her helpless breast upon his breast.

How can those terrified vague fingers push

The feathered glory from her loosening thighs?

And how can body, laid in that white rush,

But feel the strange heart beating where it lies?



A shudder in the loins engenders there

The broken wall, the burning roof and tower[20]

And Agamemnon dead.

Being so caught up,

So mastered by the brute blood of the air,

Did she put on his knowledge with his power

Before the indifferent beak could let her drop?

Friday, April 26, 2019

*The Music Of Irish Rebellion- The Clancy Brothers and Tommy Makem

Click On Title To Link To YouTube's Film Clip Of The Clancy Brothers Performing The Irish Revolutionary Fight Song From Wolfe Tone's 1798 Uprising "Rising Of The Moon".

CD REVIEWS

The Rising Of the Moon: Irish Songs Of Rebellion, The Clancy Brothers and Tommy Makem, Tradition, 1998

I have mentioned in this space more times than one is reasonably allowed that in my youth in the early 1960’s I listened to a local folk music radio program on Sunday nights. That program played, along with highlighting the then current up and coming folk revivalists like Bob Dylan and Dave Van Ronk, much American traditional music including things like the “Child Ballads”. In short, music derived from parts of the “British” homeland. What I have not previously mentioned is that directly after that program I used to listen on that same radio station to the “Irish National Hour”, a show devoted to all the old more traditional and unknown Irish ballads and songs. And, by the way, attempted to instill a respect for Irish culture, Irish heritage and the Irish struggle against the “bloody” British. (That struggle continues in one form or another today but that is a subject for another time.) Of course, today when every other ‘progressive’ radio station (or other technological format) has its obligatory “Keltic Twilight” programs we are inundated with music from the old country this is no big deal but then it was another question.

All of this is by way of reviewing the music of the Irish Diaspora. Our Irish forebears had the ‘distinct’ opportunity of following the British flag wherever it went, under one set of terms or another. And in those days the sun never set on the British Empire. So there are plenty of far flung traditions to talk about. But, first comes the old country and hence this review of The Clancy Brothers and Tommy Makem. Chocky Ar La (roughly translated- “Our Day Will Come”)

I have mentioned elsewhere that every devotee of the modern Irish folk tradition owes a debt of gratitude for the work of the likes of Tommy Makem and The Clancy Brothers for keeping the tradition alive and for making it popular with the young on both sides of the Atlantic. The obvious musical skills, talent and commitment to craftsmanship of this group during its history need no comment by me. Nor does their commitment to keeping alive the Irish folk tradition need further comment. Here the boyos produce a veritable what’s what of music of the Irish Rebellions from the early days through Wolfe Tone’s United Irishmen in 1798 to Easter, 1916 and beyond to the Civil War period. Let’s sort it out a little.

A word about the songs presented here. The liner notes included with the CD are helpful. The songs range in subject from “The Rising of the Moon” at the time of Wolfe Tone and the United Irishman, probably the last time that a united, independent, non-sectarian single Irish state was possible, to “Foggy Dew “which outlines the Easter struggle to “Kevin Barry' and `Sean Treacy' just before the partition in 1921, creating the mess that still confronts us politically today. That said, as these lines are being written we are approaching the 93rd Anniversary of the Easter Uprising of 1916. The vision that James Connolly and others of a Social Republic proclaimed at the General Post Office still waits. In short, there is still work to be done, North and South, united or as independent states. Listen to these songs to understand where we have come from and why we still need to fight.

Here are some songs of the Irish Rebellions

By the Rising of the Moon

words by J.K. Casey, music Turlough O'Carolan


And come tell me Sean O'Farrell tell me why you hurry so
Husha buachaill hush and listen and his cheeks were all a glow
I bare orders from the captain get you ready quick and soon
For the pikes must be together by the rising of the moon

By the rising of the moon, by the rising of the moon
For the pikes must be together by the rising of the moon

And come tell me Sean O'Farrell where the gath'rin is to be
At the old spot by the river quite well known to you and me
One more word for signal token whistle out the marchin' tune
With your pike upon your shoulder by the rising of the moon

By the rising of the moon, by the rising of the moon
With your pike upon your shoulder by the rising of the moon

Out from many a mud wall cabin eyes were watching through the night
Many a manly heart was beating for the blessed warning light
Murmurs rang along the valleys to the banshees lonely croon
And a thousand pikes were flashing by the rising of the moon

By the rising of the moon, by the rising of the moon
And a thousand pikes were flashing by the rising of the moon

All along that singing river that black mass of men was seen
High above their shining weapons flew their own beloved green
Death to every foe and traitor! Whistle out the marching tune
And hurrah, me boys, for freedom, 'tis the rising of the moon

'Tis the rising of the moon, 'tis the rising of the moon
And hurrah, me boys, for freedom, 'tis the rising of the moon

The Croppy Boy

It was early, early in the spring
The birds did whistle and sweetly sing
Changing their notes from tree to tree
And the song they sang was Old Ireland free.
It was early early in the night,
The yeoman cavalry gave me a fright
The yeoman cavalry was my downfall
And I was taken by Lord Cornwall.

'Twas in the guard-house where I was laid,
And in a parlour where I was tried
My sentence passed and my courage low
When to Dungannon I was forced to go.

As I was passing my father's door
My brother William stood at the door
My aged father stood at the door
And my tender mother her hair she tore.

As I was going up Wexford Street
My own first cousin I chanced to meet;
My own first cousin did me betray
And for one bare guinea swore my life away.

As I was walking up Wexford Hill
Who could blame me to cry my fill?
I looked behind, and I looked before
But my aged mother I shall see no more.

And as I mounted the platform high
My aged father was standing by;
My aged father did me deny
And the name he gave me was the Croppy Boy.

It was in Dungannon this young man died
And in Dungannon his body lies.
And you good people that do pass by
Oh shed a tear for the Croppy Boy.

"The Foggy Dew"

As down the glen one Easter morn to a city fair rode I
There Armed lines of marching men in squadrons passed me by
No fife did hum nor battle drum did sound it's dread tatoo
But the Angelus bell o'er the Liffey swell rang out through the foggy dew

Right proudly high over Dublin Town they hung out the flag of war
'Twas better to die 'neath an Irish sky than at Sulva or Sud El Bar
And from the plains of Royal Meath strong men came hurrying through
While Britannia's Huns, with their long range guns sailed in through the foggy dew

'Twas Britannia bade our Wild Geese go that small nations might be free
But their lonely graves are by Sulva's waves or the shore of the Great North Sea
Oh, had they died by Pearse's side or fought with Cathal Brugha
Their names we will keep where the fenians sleep 'neath the shroud of the foggy dew

But the bravest fell, and the requiem bell rang mournfully and clear
For those who died that Eastertide in the springing of the year
And the world did gaze, in deep amaze, at those fearless men, but few
Who bore the fight that freedom's light might shine through the foggy dew

Ah, back through the glen I rode again and my heart with grief was sore
For I parted then with valiant men whom I never shall see more
But to and fro in my dreams I go and I'd kneel and pray for you,
For slavery fled, O glorious dead, When you fell in the foggy dew.

"Kevin Barry"

In Mountjoy jail one Monday morning
High upon the gallows tree,
Kevin Barry gave his young life
For the cause of liberty.

But a lad of eighteen summers,
Still there's no one can deny,
As he walked to death that morning,
He proudly held his head on high.


2. Just before he faced the hangman,
In his dreary prison cell,
The Black and Tans tortured Barry,
Just because he wouldn't tell.

The names of his brave comrades,
And other things they wished to know.
"Turn informer and we'll free you"
Kevin Barry answered, "no".


3. "Shoot me like a soldier.
Do not hang me like a dog,
For I fought to free old Ireland
On that still September morn.

"All around the little bakery
Where we fought them hand to hand,
Shoot me like a brave soldier,
For I fought for Ireland."


4. "Kevin Barry, do not leave us,
On the scaffold you must die!"
Cried his broken-hearted mother
As she bade her son good-bye.

Kevin turned to her in silence
Saying, "Mother, do not weep,
For it's all for dear old Ireland
And it's all for freedom's sake."


5. Calmly standing to attention
While he bade his last farewell
To his broken hearted mother
Whose grief no one can tell.

For the cause he proudly cherished
This sad parting had to be
Then to death walked softly smiling
That old Ireland might be free.


6. Another martyr for old Ireland;
Another murder for the crown,
Whose brutal laws to crush the Irish,
Could not keep their spirit down.

Lads like Barry are no cowards.
From the foe they will not fly.
Lads like Barry will free Ireland,
For her sake they'll live and die.

*Honor The Memory of James Connolly-Revolutionary Socialist

Click On Title To Link To YouTube's Film Clip Of The Wolftones Performing The Song In Honor Of "James Connolly". There are also some very good photographs of the destruction of Dublin after the British shelled the downtown area of "their province" to kingdom come.

This is a repost of a commentary from 2006 concerning Jame Connolly's role in the Easter 1916 uprising. The task that he set for himself then remain to be completed.


COMMENTARY

ALL HONOR TO THE MEMORY OF JAMES CONNOLLY, COMMANDANT- IRISH CITIZEN ARMY- EXECUTED BY THE BLOODY BRITISH IMPERIALISTS MAY, 1916. ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP AND THE 10 MARTYRED LONG KESH HUNGER STRIKERS. ALL HONOR TO THE MEMORY OF THE 92th ANNIVERSARY OF THE EASTER UPRISING, 1916. BRITISH TROOPS OUT OF IRELAND TODAY (AND WHILE WE ARE AT IT OUT OF IRAQ).


A word. They tell a story about James Connolly that just before the start of action on Easter Monday, 1916 he told the members of the Irish Citizen’s Army (almost exclusively workers, by the way) that if the uprising was successful to keep their guns handy. More work with them might be necessary against the nationalist allies of the moment organized as the Irish Volunteers. The Volunteers were mainly a petty bourgeois formation that had no intention of fighting for Connolly's vision of a Socialist Republic. True story or not, I think that gives a pretty good example of the strategy and tactics to be used in colonial and third world struggles by the working class. Would that the Chinese Communists in the 1920’s and other colonial and third world liberation fighters since then have paid heed to that strategic concept.

James Connolly, June 5, 1868-May 12, 1916, was of Scottish Irish stock. He was born in Edinburgh of immigrant parents. The explicit English colonial policy of trying to drive the Irish out of Ireland and thus created the Irish diaspora produced many such immigrants from benighted Ireland to England, America, Australia and the far flung parts of the world. Many of these immigrants left Ireland under compulsion of banishment. Deportation and executions were the standard English response in the history of the various “Troubles" from Cromwell’s time on.

Connolly, like many another Irish lad left school for a working life at age 11. The international working class has produced many such self-taught and motivated leaders. Despite the lack of formal education he became one of the preeminent left-wing theorists of his day in the pre- World War I international labor movement. In the class struggle we do not ask for diplomas, although they help, but commitment to the cause of the laboring masses. Again, like many an Irish lad Connolly joined the British Army, at the age of 14. In those days the British Army provided one of the few ways of advancement for an Irishman who had some abilities. As fate would have it Connolly was stationed in Dublin. I believe the English must rue the day they let Brother Connolly near weapons and near Dublin. As a line in an old Irish song goes- ‘ Won’t Old Mother England be Surprised’.

By 1892 Connolly was an important figure in the Scottish Socialist Federation which, by the way, tended to be more militant and more Celtic and less enamored of parliamentarianism than its English counterpart. Later, the failure to gather in the radical Celtic elements was a contributing factor in the early British Communist Party’s failure to break the working class from the Labor Party. Most of the great labor struggles of the period cam from the leadership in Scotland and Ireland. Connolly became the secretary of the Federation in 1895. In 1896 he left the army and established the Irish Socialist Republican Party. The name itself tells the program. Ireland at that time was essentially a classic English colony so to take the honored name Republican was to spit in the eye of the English. Even today the English have not been able to rise to the political level of a republic. Despite Cromwell’s valiant attempt in the 1600's and no thanks to today's British Labor Party’s policies this is still sadly the case. All militants, of whatever nation, can and must support this call- Abolish the British monarchy, House of Lords and the state Church of England.

In England Connolly was active in the Socialist Labor Party that split from the moribund, above-mentioned Social Democratic Federation in 1903. During the period before the Easter uprising he was heavily involved in the Irish labor movement and acted essentially as the right hand man to James Larkin in the Irish Transport and General Workers Union. In 1913 when Larkin led a huge strike in Dublin but was forced to leave due to English reprisals Connolly took over. It was at that time that Connolly founded the Irish Citizens Army as a defense organization of armed and trained laboring men against the brutality of the dreaded Dublin Metropolitan Police. Although only numbering about 250 men at the time their political goal was to establish an independent and socialist Ireland.

Connolly stood aloof from the leadership of the Irish Volunteers, the nationalist formation based on the middle classes. He considered them too bourgeois and unconcerned with Ireland's economic independence. In 1916 thinking the Volunteers were merely posturing, and unwilling to take decisive action against England, he attempted to goad them into action by threatening to send his Irish Citizens Army against the British Empire alone, if necessary. This alarmed the members of the more militant faction -Irish Republican Brotherhood, who had already infiltrated the Volunteers and had plans for an insurrection as well. In order to talk Connolly out of any such action, the IRB leaders, including Tom Clarke and Patrick Pearse, met with Connolly to see if an agreement could be reached. During the meeting the IRB and the ICA agreed to act together at Easter of that year.

When the Easter Rising occurred on April 24, 1916, Connolly was Commandant of the Dublin Brigade, and as the Dublin brigade had the most substantial role in the rising, he was de facto Commander in Chief. Following the surrender he was executed by the British for his role in the uprising. Although he was so badly injured in the fighting that he was unable to stand for his execution and he was shot sitting in a chair. The Western labor movement, to its detriment, no longer produces enough such militants as Connolly (and Larkin, for that matter). Learn more about this important socialist thinker and fighter. ALL HONOR TO THE MEMORY OF JAMES CONNOLLY.

A word on the Easter Uprising. The easy part of analyzing the Uprising is the knowledge, in retrospect, that it was not widely supported by people in Ireland and militarily defeated by the British forces send in main force to crush it and therefore doomed to failure. Still easier is to criticize the strategy and tactics of the action and of the various actors, particularly in underestimating the British Empire’s frenzy to crush any opposition to its main task of victory in World War I. The hard part is to draw any positive lessons of that national liberation experience for the future. If nothing else remember this though, and unfortunately the Irish national liberation fighters (and other national liberation fighters later, including later Irish revolutionaries) failed to take this into account in their military calculations. The British (or fill in the name of whatever colonial power applies) were entirely committed to defeating the uprising, including burning that colonial country to the ground if need be in order to maintain control. In the final analysis, it was not their metropolitan homeland, so the hell with it. Needless to say, British Labor’s position was almost a carbon copy of His Imperial Majesty’s. Labor leader Arthur Henderson could barely contain himself when informed that James Connolly had been executed. That should, even today, make every British militant blush with shame. Unfortunately, the demand for British militants and all other militants today is the same as back then in 1916- All British Troops Out of Ireland.

In various readings I have come across a theory that the Uprising was the first socialist revolution in Europe, predating the Bolshevik Revolution by over a year. Unfortunately, there is little truth to that idea. Of the Uprising’s leaders, only James Connolly was devoted to the socialist cause. Moreover, while the Irish Volunteers and the Irish Citizen Army were prototypical models for urban- led national liberation forces such organizations, as we have witnessed in later history, are not inherently socialistic. The dominant mood among the leadership was in favor of political independence and/or fighting for a return to a separate traditional Irish cultural hegemony. Let poets rule the land, an old idea. As outlined in the famous Proclamation of the Republic posted on the General Post Office in Dublin, Easter Monday, 1916 the goal of the leadership appeared to be something on the order of a society like those fought for in the European Revolutions of 1848, a left bourgeois republic. Some formation on the order of the Paris Commune of 1871 or the Soviet Commune of 1917 did not figure in the political calculations at that time.

As noted above, James Connolly clearly was skeptical of his erstwhile comrades on the subject of the nature of the future state and apparently was prepared for an ensuing class struggle following the establishment of a republic. That does not mean that revolutionary socialists could not support such an uprising. On the contrary, Lenin, who was an admirer of Connolly for his anti-war stance in World War I, and Trotsky stoutly defended the uprising against those who derided the Easter Rising for involving bourgeois elements. Participation by bourgeois and petty bourgeois elements is in the nature of a national liberation struggle. The key, which must be learned by militants today, is who leads the national liberation struggle and on what program. As both Lenin and Trotsky made clear later in their own revolutionary experiences in Russia revolutionary socialists have to lead other disaffected elements of society to overthrow the existing order. There is no other way in a heterogeneous class-divided society. Moreover, in Ireland, the anti-imperialist nature of the action against British imperialism during wartime merited support. This is based on the old socialist principle that the main enemy is a home. Chocky Ar La.

THIS ARTICLE WAS WRITTEN FROM MEMORY AND THUS SOME OF THE DATES AND ORGANIZATIONAL NAMES MAY BE INCORRECT. THE WRITER WOULD APPRECIATE ANY CORRECTIONS. NEEDLESS TO SAY, NOTWITHSTANDING SUCH ERRORS, THE WRITER STANDS BY HIS POLITICAL CONCLUSIONS.

Wednesday, April 24, 2019

A Terrible Beauty Is Borne- And It's Not By William Butler Yeats-Ireland's Class Struggle Today- British Troops Out Of The North!

A TERRIBLE BEAUTY IS BORNE


by BrianClarkeNUJ

Email: BrianClarkeNUJ (nospam) gmail.com (unverified!) 29 Dec 2010

In contemporary British Occupied Ireland, there is much revision and censorship of traditional Irish republicanism. Indeed there are ex-republicans such as Anthony McIntyre from Belfast who spent years imprisoned in Long Kesh concentration camp, who co-authored a book titled, Good Friday, The Death of Irish Republicanism, in which Anthony, like many former republicans before him, has written prematurely of the death of Ireland's soul and the relevance in our modern world of the fight for Self-determination in small countries like Ireland. Rather than get involved in another of those many polemical squabbles, that are unfortunately all too frequent with revisionists, that divides resistance, I present an article by Chris Hedges demonstrating that the question of self-determination is certainly valid and relevant, along with being a matter of real urgency today. I also present some historical evidence as Mark Twain might have put it, that the rumour of the demise of Irish republicanism, has been greatly exaggerated, by persons who should know much better.

In contemporary British Occupied Ireland, there is much revision and censorship of traditional Irish republicanism. Indeed there are ex-republicans such as Anthony McIntyre from Belfast who spent years imprisoned in Long Kesh concentration camp, who co-authored a book titled, Good Friday, The Death of Irish Republicanism, in which Anthony, like many former republicans before him, has written prematurely of the death of Ireland's soul and the relevance in our modern world of the fight for Self-determination in small countries like Ireland. Rather than get involved in another of those many polemical squabbles, that are unfortunately all too frequent with revisionists, that divides resistance, I present an article by Chris Hedges demonstrating that the question of self-determination is certainly valid and relevant, along with being a matter of real urgency today. I also present some historical evidence as Mark Twain might have put it, that the rumour of the demise of Irish republicanism, has been greatly exaggerated, by persons who should know much better.



Achusla



Was it for this the wild geese spread

The grey wing upon every tide;

For this that all that blood was shed,

For this Edward Fitzgerald died,

And Robert Emmet and Wolfe Tone,

All that delirium of the brave?

Romantic Ireland's dead and gone,

It's with O'Leary in the grave.

WB Yeats, "September 1913"

Read more...@ Rebels Yell blog below...



"We are going out to be slaughtered"



The fight in Ireland has been one for the soul of a race - that Irish race which with seven centuries of defeat behind it still battled for the sanctity of its dwelling place.

James Connolly, 1915



I have met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

WB Yeats, "Easter 1916"

..read more @...Rebels YELL link below..

See also:
http://www.allvoices.com/contributed-news/7741018-the-demise-of-revolutionary-irish-republicanism-is-greatly-exaggerated#edit_r
http://www.therebelsyell.com/

Tuesday, April 23, 2019

On The Anniversary Of The Irish Easter Uprising-Songs To While Away The Class Struggle By-"The Internationale"- A Working Class Song For All Seasons

Click on the title to link a YouTube film clip of a performance of the Internationale.


In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
********************
The Internationale [variant words in square brackets]

Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




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L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


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Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!


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(The English version most commonly sung in South Africa. )
The Internationale

Arise ye prisoners of starvation
Arise ye toilers of the earth
For reason thunders new creation
`Tis a better world in birth.

Never more traditions' chains shall bind us
Arise ye toilers no more in thrall
The earth shall rise on new foundations
We are naught but we shall be all.

Then comrades, come rally
And the last fight let us face
The Internationale
Unites the human race.


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(Zulu) i-Internationale

n'zigqila zezwe lonke
Vukan'ejokwen'lobugqili
Sizokwakh'umhlaba kabusha
Siqed'indlala nobumpofu.

lamasik'okusibopha
Asilwise yonk'incindezelo
Manj'umhlab'unesakhiw'esisha
Asisodwa Kulomkhankaso

Maqaban'wozan'sihlanganeni
Sibhekene nempi yamanqamu
I-Internationale
Ibumb'uluntu lonke
*****
British Translation Billy Bragg's Revision[16] American version

First stanza

Arise, ye workers from your slumber,
Arise, ye prisoners of want.
For reason in revolt now thunders,
and at last ends the age of cant!
Away with all your superstitions,
Servile masses, arise, arise!
We'll change henceforth the old tradition,
And spurn the dust to win the prize!

So comrades, come rally,
And the last fight let us face.
The Internationale,
Unites the human race.
So comrades, come rally,
And the last fight let us face.
The Internationale,
Unites the human race.

Stand up, all victims of oppression,
For the tyrants fear your might!
Don't cling so hard to your possessions,
For you have nothing if you have no rights!
Let racist ignorance be ended,
For respect makes the empires fall!
Freedom is merely privilege extended,
Unless enjoyed by one and all.

So come brothers and sisters,
For the struggle carries on.
The Internationale,
Unites the world in song.
So comrades, come rally,
For this is the time and place!
The international ideal,
Unites the human race.

*The Keltic Homeland Front And Center- The Clancy Brothers and Tommy Makem,

Click On Title To Link To YouTube's Film Clip Of The Clancy Brothers and Tommy Makem Performing The Irish Revolutionary Fight Song From Wolfe Tone's 1798 Uprising "Rising Of The Moon".

DVD Review

The Story Of The Clancy Brother and Tommy Makem, Tom, Pat and Liam Clancy, Tommy Makem, Shanachie Productions, 2003


The main points of this DVD review were used to review to review some of the Clancy Brothers and Tommy Makem CDs previously. I think the main points of appreciation apply here in this one hour film documentary that traces their steps, fittingly, before and during a 1984 New York City reunion concert. In addition to the points below about the key role they played in bringing back the Irish musical tradition there are some very good interviews with each member about their takes on their earlier success in this country. Also included are interviews with musicians like Bob Dylan, Tom Paxton and Dave Van Ronk who were influenced by the group (and perhaps later, in turn, influenced them). And of course it goes without saying that this presentation is filled with the "boyos" doing rousing versions of many old standards like “Finnegan’s Wake”, “The Rising Of The Moon”, ad “Brendan On The Moor”. Here are those other points:


“I have mentioned in this space more times than one is reasonably allowed that in my youth in the early 1960’s I listened to a local folk music radio program on Sunday nights. That program played, along with highlighting the then current up and coming folk revivalists like Bob Dylan and Dave Van Ronk, much American traditional music including things like the “Child Ballads”. In short, music derived from parts of the “British” homeland. What I have not previously mentioned is that directly after that program I used to listen on that same radio station to the “Irish National Hour”, a show devoted to all the old more traditional and unknown Irish ballads and songs. And, by the way, attempted to instill a respect for Irish culture, Irish heritage and the Irish struggle against the “bloody” British. (That struggle continues in one form or another today but that is a subject for another time.) Of course, today when every other ‘progressive’ radio station (or other technological format) has its obligatory “Keltic Twilight” programs we are inundated with music from the old country this is no big deal but then it was another question.

All of this is by way of reviewing the music of the Irish Diaspora. Our Irish forebears had the ‘distinct’ opportunity of following the British flag wherever it went, under one set of terms or another. And in those days the sun never set on the British Empire. So there are plenty of far flung traditions to talk about. But, first comes the old country and hence this review of The Clancy Brothers and Tommy Makem. Chocky Ar La (roughly translated- “Our Day Will Come”)

I have mentioned elsewhere that every devotee of the modern Irish folk tradition owes a debt of gratitude for the work of the likes of Tommy Makem and The Clancy Brothers for keeping the tradition alive and for making it popular with the young on both sides of the Atlantic. The obvious musical skills, talent and commitment to craftsmanship of this group during its history need no comment by me. Nor does their commitment to keeping alive the Irish folk tradition need further comment. Here the "boyos" produce a veritable what’s what of music of the Irish Rebellions from the early days through Wolfe Tone’s United Irishmen in 1798 to Easter, 1916 and beyond to the Civil War period. “



Here are some songs of the Irish Rebellions

By the Rising of the Moon

words by J.K. Casey, music Turlough O'Carolan


And come tell me Sean O'Farrell tell me why you hurry so
Husha buachaill hush and listen and his cheeks were all a glow
I bare orders from the captain get you ready quick and soon
For the pikes must be together by the rising of the moon

By the rising of the moon, by the rising of the moon
For the pikes must be together by the rising of the moon

And come tell me Sean O'Farrell where the gath'rin is to be
At the old spot by the river quite well known to you and me
One more word for signal token whistle out the marchin' tune
With your pike upon your shoulder by the rising of the moon

By the rising of the moon, by the rising of the moon
With your pike upon your shoulder by the rising of the moon

Out from many a mud wall cabin eyes were watching through the night
Many a manly heart was beating for the blessed warning light
Murmurs rang along the valleys to the banshees lonely croon
And a thousand pikes were flashing by the rising of the moon

By the rising of the moon, by the rising of the moon
And a thousand pikes were flashing by the rising of the moon

All along that singing river that black mass of men was seen
High above their shining weapons flew their own beloved green
Death to every foe and traitor! Whistle out the marching tune
And hurrah, me boys, for freedom, 'tis the rising of the moon

'Tis the rising of the moon, 'tis the rising of the moon
And hurrah, me boys, for freedom, 'tis the rising of the moon

The Croppy Boy

It was early, early in the spring
The birds did whistle and sweetly sing
Changing their notes from tree to tree
And the song they sang was Old Ireland free.
It was early early in the night,
The yeoman cavalry gave me a fright
The yeoman cavalry was my downfall
And I was taken by Lord Cornwall.

'Twas in the guard-house where I was laid,
And in a parlour where I was tried
My sentence passed and my courage low
When to Dungannon I was forced to go.

As I was passing my father's door
My brother William stood at the door
My aged father stood at the door
And my tender mother her hair she tore.

As I was going up Wexford Street
My own first cousin I chanced to meet;
My own first cousin did me betray
And for one bare guinea swore my life away.

As I was walking up Wexford Hill
Who could blame me to cry my fill?
I looked behind, and I looked before
But my aged mother I shall see no more.

And as I mounted the platform high
My aged father was standing by;
My aged father did me deny
And the name he gave me was the Croppy Boy.

It was in Dungannon this young man died
And in Dungannon his body lies.
And you good people that do pass by
Oh shed a tear for the Croppy Boy.

"The Foggy Dew"

As down the glen one Easter morn to a city fair rode I
There Armed lines of marching men in squadrons passed me by
No fife did hum nor battle drum did sound it's dread tatoo
But the Angelus bell o'er the Liffey swell rang out through the foggy dew

Right proudly high over Dublin Town they hung out the flag of war
'Twas better to die 'neath an Irish sky than at Sulva or Sud El Bar
And from the plains of Royal Meath strong men came hurrying through
While Britannia's Huns, with their long range guns sailed in through the foggy dew

'Twas Britannia bade our Wild Geese go that small nations might be free
But their lonely graves are by Sulva's waves or the shore of the Great North Sea
Oh, had they died by Pearse's side or fought with Cathal Brugha
Their names we will keep where the fenians sleep 'neath the shroud of the foggy dew

But the bravest fell, and the requiem bell rang mournfully and clear
For those who died that Eastertide in the springing of the year
And the world did gaze, in deep amaze, at those fearless men, but few
Who bore the fight that freedom's light might shine through the foggy dew

Ah, back through the glen I rode again and my heart with grief was sore
For I parted then with valiant men whom I never shall see more
But to and fro in my dreams I go and I'd kneel and pray for you,
For slavery fled, O glorious dead, When you fell in the foggy dew.

"Kevin Barry"

In Mountjoy jail one Monday morning
High upon the gallows tree,
Kevin Barry gave his young life
For the cause of liberty.

But a lad of eighteen summers,
Still there's no one can deny,
As he walked to death that morning,
He proudly held his head on high.


2. Just before he faced the hangman,
In his dreary prison cell,
The Black and Tans tortured Barry,
Just because he wouldn't tell.

The names of his brave comrades,
And other things they wished to know.
"Turn informer and we'll free you"
Kevin Barry answered, "no".


3. "Shoot me like a soldier.
Do not hang me like a dog,
For I fought to free old Ireland
On that still September morn.

"All around the little bakery
Where we fought them hand to hand,
Shoot me like a brave soldier,
For I fought for Ireland."


4. "Kevin Barry, do not leave us,
On the scaffold you must die!"
Cried his broken-hearted mother
As she bade her son good-bye.

Kevin turned to her in silence
Saying, "Mother, do not weep,
For it's all for dear old Ireland
And it's all for freedom's sake."


5. Calmly standing to attention
While he bade his last farewell
To his broken hearted mother
Whose grief no one can tell.

For the cause he proudly cherished
This sad parting had to be
Then to death walked softly smiling
That old Ireland might be free.


6. Another martyr for old Ireland;
Another murder for the crown,
Whose brutal laws to crush the Irish,
Could not keep their spirit down.

Lads like Barry are no cowards.
From the foe they will not fly.
Lads like Barry will free Ireland,
For her sake they'll live and die.

From The "Communist International" (1920)-Thomas Darragh-Revolutionary Ireland and Communism-In Honor Of James Connolly And The Easter Uprising Of 1916

Thomas Darragh

Revolutionary Ireland and Communism

Source: The Communist International, No. 11-12, June-July 1920, pp. 2281-2294, (4,901 words)
Transcription: Ted Crawford
HTML Markup: Brian Reid
Public Domain: Marxists Internet Archive (2007). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.

“Thomas Darragh” is believed to be a pseudonym for Roddy Connolly, James Connolly’s son, who was a founder member of the first Communist Party of Ireland. Roddy Connolly and Eamonn MacAlpine (an Irish-American and friend of Larkin) were the two official Irish delegates. Their visit to Russia was financed by Jack White. See Arguments for a Workers’ Republic for details of MacAalpine’s speech.—Note by transcriber.


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Ireland is of primary importance to international communism primarily for the following two reasons, viz: 1) its strategic position with regard to England, the seat of British imperialism; 2) the influence of Ireland’s political development on the broad masses of its nationals scattered throughout the British Empire and the United States of America.

For the purpose of this report it is necessary to give a brief survey of the Irish labour and socialist movements, and the personalities who played and are playing a part in their development. The recent history of the Irish labour movement may be said to start from the coming of Jim Larkin to Ireland in 1907. Up to this time very few of the Irish workers were organized in trades unions, and of these about 75 per cent were in Irish branches of English unions. They were mere dues-paying members who exercised little or no effect upon the policy of these unions, whose executive offices were in England.

Larkin, who was identified with the Independent Labour Party of England from its inception, came over as organizer of the English Dockers’ Union, and within a short time of his arrival the first big strike in Ireland took place in Belfast. This strike is noteworthy in as much as, along with the dock and transport workers of the city, the police came out on strike. It was marked by much rioting and military activity. Within a few months of the settlement of the Belfast dispute the dockers in Cork went on strike. As a result of the treatment meted out to the Belfast strikers by the executive of the union in England, and a continuation of the same policy with regard to the Cork workers, Larkin broke away from the English Dockers’ Union and organized the Irish Transport and General Workers’ Union on the lines of industrial unionism. After a series of fiercely fought strikes the Transport Workers’ Union got a permanent foothold in the bigger ports and industrial centres. Connolly returned from America in 1910 and immediately went to see Larkin, who was in Mountjoy prison in Dublin. As a result of this meeting Connolly took over the management of the union during Larkin’s imprisonment, and on his release they joined forces. From this onwards they worked together until Larkin went to America to raise funds for the union treasury, which had been completely exhausted by the great Dublin strike of 1913-1914.

Connolly spent his early life in the Social Democratic movement in Britain, particularly in Scotland. He was one of the few intrepid young Marxists who in the early days of the Social Democratic Federation split from the first manifestations of Hyndman’s social-patriotism and reformism to form the Socialist Labour Party, of which he was the first chairman and organizer. Up to the last he was in constant touch with it and his influence is still felt in this organization, which is one of the few fighting socialist bodies in Britain. In 1896 he returned to Ireland and founded the Irish Socialist Republican Party, the first socialist party in Ireland. He was editor of its official organ, The Workers’ Republic, by means of which the revolutionary doctrines of the party began to make themselves felt on the Irish working masses. It is noteworthy to record that alone of all other parties, no matter how extreme in nationalism, the ISRP was the first to openly advocate the establishment of an Irish Republic. The party was small though active, and contested some few municipal elections without success.

In 1902 Connolly went to America to raise funds for the party by a lecture tour. The tour completed he stayed on and was identified with the foundation of the IWW, and was for a time an organizer of the American Socialist Labour Party. In 1908 he founded the Irish Socialist Federation in America and was editor of its official organ, The Harp, which was later transferred to Ireland. In 1910, on his return to Ireland, he published Labour in Irish History, the only Marxian interpretation of the history of the development of the Irish proletariat and peasantry.

From 1910, Larkin and Connolly dominated the Irish labour and socialist situation. Their work consisted in organizing the Irish Transport and General Workers Union, educating the masses in the use of the mass strike and the sympathetic strike, and in the transformation of the Irish Trade Union Congress into an Irish Labour Party. So powerful did the Transport Union become, with its revolutionary cry for the abolition of the wage system, that in 1913 the Irish bourgeoisie and English capitalist interests in Ireland combined to crush it. This resulted in the Dublin strike and lock-out, which lasted for over ten months and was the first great proletarian upheaval in Ireland. The radical section of the British workers rallied to the aid of their Irish comrades, sending money and food into Dublin; but the British labour leaders, true to their position as henchmen of the capitalist class and saboteurs of every revolutionary act of the workers, killed the demand for sympathetic action in Britain, and the Irish workers were forced back to the shops. This proved a pyrrhic victory for the bourgeoisie, the Transport Union emerging from the struggle depleted in membership and in funds, but still with its organization intact, and with a bitterness in the minds of the workers which flared into action in 1916.

The outbreak of the world war found the Transport Union sufficiently recovered to make vigorous protest against the social-traitors of British Labourism, who, rallying to the defence of the British Imperial state, assisted in the already beginning double brutal coercion of Ireland as a small nationality and the Irish workers as a class. Larkin and Connolly held meetings throughout the country, baring the capitalist-imperialist nature of the conflict; urging the workers to use the crisis by every means in their power; ruthlessly criticizing British Labourism; revealing the essentially bourgeois-imperialist content of the Irish Parliamentary Party, which had hitherto masqueraded as the party of democratic opposition to British imperialism, and now supported the war, and the equally bourgeois reaction of Sinn Féin, which declared Ireland to be neutral. Realizing that the difficulties of British imperialism must necessarily be the opportunity of the Irish proletariat, they set about the development of the Irish Citizen Army, extending its scope, arming its members and intensifying the military nature of its organization. In order to raise funds Larkin went to America, being exiled immediately the British government found he was out of the country, Connolly taking full charge of both the union and the Citizen Army, and carrying on the work alone. From now until Easter 1916, the Irish Citizen Army dominated Irish Labour politics.

The Irish Citizen Army
The Irish Citizen Army was founded in Cork in 1908. Its purpose was to protect the strikers from the brutality of the police, but beyond this it was little heard of and of no particular importance until the latter end of 1913, when it figured in several riots arising out of the Dublin strike. With the outbreak of the world war serious attention was paid to its organization, military instructors were obtained (the first instructor being Captain White, son of British Field Marshal Sir George White. He was identified with the Dublin strike and subsequently, in 1916, was arrested in South Wales for attempting to bring the miners out on strike to prevent Connolly’s execution) and the systematic arming of its members was begun. Connolly as Commandant surrounded himself with a socialist staff, the chief of whom was Michael Mallon, a silk weaver subsequently executed by the British in 1916. National revolutionary ferment developing rapidly all over the country was met by British military suppression, which resulted in the establishment of military staff co-operation between the Irish Volunteers (the Nationalist Republican armed forces) and the ICA, upon the initiative of the latter, which dominated the alliance until the 1916 rebellion. British activity in suppressing all revolutionary papers resulted in Connolly’s paper, The Workers’ Republic, being published under an armed guard of the Citizen Army, which also provided a guard for Liberty Hall, the headquarters of the Transport Union. This condition of affairs lasted for about three months, the last number of The Workers’ Republic being issued two days before the rebellion.

The Army was designed upon a proletarian basis, with the Commandant, staff officers and ordinary officers elected by the soldiers, and in addition, a governing committee consisting of equal representatives of the officers and the men. Its activities were confined to the neighbourhood of Dublin city. It was of first rate efficiency, outmatching in many competitions the rival Irish Volunteers, holding on several occasions demonstrations of actual street fighting, and its well-trained officers, especially the Commandant, lecturing and instructing the Irish Volunteers, particularly in street fighting. The ICA being drawn from the proletariat had within its ranks many men who through economic necessity had served in the British Army.

It was the ICA which set the pace in the months preceding the rebellion, and despite the usual wavering of the middle class leaders of the IV, when faced with the actual crisis the iron determination of the ICA and its leader forced the participation of the IV in the uprising. The immediate causes of the failure of the revolutionary forces was the countermanding at the eleventh hour of the mobilization order of the Irish Republican troops throughout the country by the timid right-wing bourgeois leaders, who had always opposed Connolly and the co-operation of the IV with the ICA. Despite this, 1,000 raw Republican troops defended the captured capital against 47,000 disciplined and modernly equipped British soldiers, a victorious onslaught on Dublin from the north county took place, and there were several attempts at uprisings in the West of Ireland.

In the rising the Citizen Army, as a unit of the Republican forces, attacked and seized Dublin Castle, the executive headquarters of the British government in Ireland, as well as holding several strategic positions throughout the city. Connolly was Commander-in-Chief of all the fighting forces of the Republic during the rising. After the surrender Connolly, who had been severely wounded during the fighting, and Michael Mallon, Chief of Staff of the ICA, were executed along with several of the left-wing nationalist leaders, while the majority of the remainder of the prominent proletarian leaders were killed during or after the fighting. An overwhelmingly greater percentage of the ICA than of the IV participated in the fighting, and as a result during the arrests that followed the ICA was practically destroyed as an organization, while the IV was able to preserve its organization intact throughout the greater portion of the country, where no fighting had occurred.

On its reorganization after the release of all prisoners in December 1917, the ICA retained its proletarian basis, but as the situation was now dominated by the IV and all the leaders of the ICA were killed, it steadily weakened, and is not now an effective influence on Irish political life. It must be remembered that it is not a Communist organization, although it is hostile to the present social democratic tendencies of the Socialist Party of Ireland, having co-operated with it only once, when it forced the holding of a meeting, despite the military, in favour of the Russian Bolshevik Revolution.

The ICA programme is the establishment by force of arms of a Workers’ Republic in Ireland, though the form and structure of such a republic are not consciously understood by the majority of its members.

Sinn Féin and the Irish Volunteers
In order properly to understand Sinn Féin it is necessary to deal with its political predecessor, the Irish Parliamentary Party. This party dominated Irish national politics for well over 40 years. Its aim was to secure Home Rule for Ireland within the British Empire, by constitutional means. Out of a total of 104 Irish members in the British Parliament the Irish Parliamentary Party numbered about 80, the remainder being mostly Unionists returned from the Protestant constituencies of North-East Ulster, who stand on the anti-Home Rule platform and are a wing of the English Tory Party.

Under the leadership of Parnell the Irish Parliamentary Party pursued a policy of obstruction in the British Parliament, and maintained its independence by refusing to ally itself with any British party, throwing its weight now to this side and now to that. This policy led to its gradually compromising, until finally it became the tail end of the English Liberal Party. Though still protesting its independence in Ireland, this attachment to the Liberal Party caused it to become identified with English Imperial politics, thus relinquishing its so-called democratic opposition to English imperialism. Its final act in this role was its opposition to the Boer War, 1899-1901.

Whilst this party was losing its hold on the national revolutionary mind of the people a new national policy in the form of Sinn Féin made its first appearance. A pamphlet called The Resurrection of Hungary. A Parallel for Ireland began to attract attention. In this work Arthur Griffith, an independent bourgeois journalist, traced Hungary’s fight for political independence against Austria, and advocated the adoption in Ireland of the tactics employed by the Hungarian nationalists. He sketched a programme, subsequently amplified with the attainment of his party to power after 1916, the most salient points being (a) the election of members by the English electoral system pledged to abstention from the British Parliament; (b) the actual setting up of an Irish Parliament or General Council; (c) refusal to pay taxes to the English imperial exchequer; (d) establishment of a policy of protection, especially against England; (e) the encouragement of Irish industries; (f) the building up of an Irish Consular service; (g) and the general encouragement of all Irish national movements, such as the Gaelic League, the organization of the Irish language-revival movement, the Gaelic Athletic Association for the revival of old Irish sports and games, the Irish literary and dramatic renaissance and the Irish Boy Scouts (Fianna), organized in opposition to the English military Baden-Powell Boy Scouts.

Sinn Féin was a party designed to use political and extra-parliamentary action, but did not advocate the use of arms for the accomplishment of its object, nor did it aim at the establishment of an Irish Republic. It remained true to the Hungarian parallel and urged the establishment of an Irish Parliament which should be united to the British Parliament only in the person of a British monarch, who would also be king of Ireland, thus ratifying the decrees of both Parliaments. In fact in the first decade of the twentieth century no party except the Irish Socialist Republican Party openly advocated an Irish Republic.

For many years, even up to the rebellion, despite the waning popularity and political bankruptcy of the Irish Parliamentary Party, Sinn Féin made little headway, existing rather as a critic of the Irish Parliamentary Party than as a definite political party. In its economic doctrine it followed the obsolete bourgeois economist Friedrich List, and its pronunciamentos on economic questions were reactionary in the extreme. In 1913 it assumed an attitude of hostility to the Dublin strike.

From the outbreak of the war to the rebellion Sinn Féin assumed a more revolutionary role, being largely influenced by the Irish Volunteer movement, which rather than Sinn Féin itself was the dominant National force in Irish politics. After the rebellion, though Sinn Féin played no actual active part in the struggle, by shedding the more reactionary portions of its doctrines aid harmonizing its programme with the now popular demand for an Irish Republic, it assumed the position of the political leader of the Irish people. It leaped from success to success until in the 1918 parliamentary general elections it swept the country, following which it set up its own Parliament, Dáil éireann, and attempted to form ministries and assume the government of the country. It was immediately declared illegal; since then it functions whenever possible, though most if its members and prominent officials are being continually imprisoned in English jails, from which they escape by hunger-striking, jail deliveries and other means. With the increasing oppression of English militarism Sinn Féin is coming more and more under the dominance of the Irish Volunteers. In the recent elections Sinn Féin captured the majority of the municipalities and rural councils, its nearest competitor being the Irish Labour Party, which co-operates with it in the local government of the country. The whole policy of Sinn Féin is to make British government impossible in Ireland, and at the same time to establish as many of its own institutions as possible, so that it may step in and function as the government of the country.

The Irish Volunteers in form is a purely military organization with a General Staff and officers elected by the rank and file. Its programme originally consisted in the establishment of an Irish Republic by force of arms, and now the Republic has crystallized into the form which is in the process of establishment by the united efforts of themselves and Sinn Féin. Its membership consists mostly of proletarians and the peasantry, though on the average mostly officered by the younger members of the petty bourgeoisie and farmers. The majority of the rank and file look upon the establishment of the Irish Republic as of the first importance, and are inclined to defer the solution of social problems to the successful accomplishment of this aim. The allegiance of the country members to this ideology is being somewhat under-mined by their being now mostly organized in the IT&GWU, the consequent spark of class consciousness derived from this, and the increasing economic difficulties which force them into opposition to the farmer-class members of the IV. On the whole there are but few socialists within their ranks, but many sympathizers and admirers of Connolly and the idea of a Workers’ Republic.

Owing to the constant national revolutionary ferment that dominates the activity of all classes of the population, and the almost universal opposition to England, which throws otherwise antagonistic classes into spasmodic co-operation, it is difficult actually to determine of what classes the various organizations are the Political expression. Roughly speaking Sinn Féin is controlled in the rural districts by the small farmers and petty peasantry or tenant farmers, in the towns by the small shopkeepers and middle men, and in he cities by the smaller manufacturers, merchants and bourgeois intellectuals. There are practically no big landowners or even moderately big capitalists in this movement; this class in Ireland being economically dependent upon English capitalism and having as its Political expression the English Liberal parties. The conglomeration of classes comprising Sinn Féin necessarily causes antagonism to develop within the Party and results, as long as endures the co-operation of these classes and the working masses, necessary to achieve political independence, in its being unable to formulate any definite socio-economic programme. Its aim being political independence, it finds it necessary to draw all classes of the population to it to accomplish this object, and, to preserve the co-operation of the classes, it dare not issue any definite political and economic programme. Instead it has issued a so-called democratic programme, breathing all the false glittering generalities of bourgeois democracy—the will of the sovereign people, the ownership of the land and resources of the country by and in the interests of the whole people, the equality of all citizens, etc., etc.; but it reveals its essential class content by promising international regulation of the conditions under which the working class will live. The ideology of the two allied movements, Sinn Féin and the Irish Volunteers, is similar to that of any small nationality. Finally the hope of Sinn Féin is the development of the already existing antagonism between America and England, and the tendency is to rely more and more on American capitalism and to become subservient to its interests.

The Irish Labour Movement
The Irish labour movement is composed of the Irish Transport and General Workers’ Union, local or national craft unions, and branches of the big English trades unions, such as the National Union of Railwaymen and the Amalgamated Society of Engineers. It functions nationally through the Irish Trade Union Congress and Labour Party, and locally through Trades Councils, composed of representatives of the various unions in the district. By far the most powerful body is the IT&GWU, which now numbers 120,000 members. It was originally organized on the lines of industrial unionism, and though small in numbers and restricted to the larger towns, it wielded with tremendous efficiency and success the weapons of the mass and the sympathetic strike, at the same time carrying on an almost incessant revolutionary propaganda campaign. Since the rebellion, with the loss to the union of its two leading figures and the indiscriminate increase of its membership, its revolutionary outlook has deteriorated, until now it has become a federation of unskilled workers with a large sprinkling of craft unions and with bureaucratic and strong centralization tendencies. It is not a craft union, but neither has it kept abreast of the later developments of industrial unionism, consequently tending to become an unwieldy and ineffective weapon for the proletariat either against alien imperialism or native capitalism.

The larger portion of its membership at the present time consists of the poorer peasantry and agricultural labourers, who are not in close sympathy and whose activities are not in co-ordination with those of the industrial proletariat. It should not be forgotten, however, that the organization of the rural proletariat has been a tremendous accomplishment, and has imbued them with a certain amount of class consciousness. On account of the form of the organization and the failure of the IT&GWU sufficiently to educate these rural workers as to their class position, it has been demonstrated that this is not the organization to bridge the gulf between the agricultural and industrial proletariat.

The general condition of Irish life being nationalistically revolutionary, the IT&GWU, in common with the craft unions, has a much stronger fighting spirit than its English prototypes. In alliance with the Nationalists the Irish labour movement defeated conscription in 1918; on May 1, 1919, it stopped industry throughout the greater portion of the country; and only recently, again in alliance with the Nationalists, by a two day general strike it forced the British government to release over 100 political prisoners who were on hunger strike. In the majority of these cases, however, the general sentiment of the people practically forces the labour movement to take action, and the strike is carried out by unionists and non-unionists alike.

It is only comparatively recently that the IT&GWU has entered the political arena as a dominant force, and its successes in the late municipal elections have only strengthened its tendency toward reaction. The Irish Labour Party and Trade Union Congress, acting through its local Trades Councils, emerged from the municipal elections as the second party in numerical strength, and of the labour members elected the IT&GWU secured an overwhelming majority. This solidifies the domination of the Irish Labour Party and Trade Union Congress by the IT&GWU, which gave to it its present form and programme. Despite the insistence of the Labour Party that this programme was constructed by Connolly and must therefore be revolutionary, it refuses to understand that such a programme was designed for use by the proletariat in a pre-world-revolutionary period.

The attempt of the IT&GWU, under the slogan of the One Big Union, to absorb the craft unions, has led to the development of antagonisms within the Labour Party. The craft unions object to such absorption primarily because of their craft ideology, and also because they claim that the transport union does not represent industrial unionism, but the growth of a federation which is tending to bring the whole labour movement under a bureaucracy. The craft unions in Ireland are small and constantly dwindling. They are of little political importance with the exception of one or two big branches of English unions, the tendency of which is to break away from the parent bodies and form national unions. A large section of the Amalgamated Society of Engineers has already done so recently.

The transport union publishes the only labour paper in Ireland, The Watchword of Labour a weekly with a circulation of about 10,000 and which shares the common fate of all nationalist and rebel papers in Ireland—continual suppression by the government. This paper, while claiming to be the successor of Connolly’s revolutionary Workers’ Republic, in fact constantly emasculates his application of revolutionary Marxism to Ireland in much the same manner as Kautsky emasculates the general principles of Marxism. It voices or represents the views of the dominant section of the IT&GWU, the Irish Labour Party and the Socialist Party of Ireland.

Internationally the Irish labour movement is affiliated to the Yellow International. Cathal O’Shannon, the editor of The Watchword of Labour, executive member of the Irish Labour Party and at present President of the Socialist Party of Ireland; Thomas Johnston, treasurer of the Irish Labour Party; William O’Brien, secretary of the Irish Labour Party, treasurer of the IT&GWU, and one of the biggest forces in the Irish labour movement, and another Irish Labour Party executive member, together with Hughes, assistant secretary of the IT&GWU, who represented the Socialist Party of Ireland, being the delegates from Ireland. O’Shannon and Johnston, who were equipped with supplementary mandates from the SPI, were the only two to reach Berne. They signed the Adler-Longuet resolution and generally adopted the policy of that wing of the conference.

The Socialist Party of Ireland, which was founded in 1896, underwent many changes of programme and name, until now it is a very small and ineffective party with no bearing upon national politics. The same personalities who dominate the Irish Labour Party and the IT&GWU influence and direct its policy and tactics. For one brief spell it was captured by the left wing, which during its brief term of power, against the violent opposition of the rest of the Party, succeeded in introducing a few revolutionary conceptions into its long established programme, ordered the revocation of the affiliation to Berne and secured a majority vote in favour of the Third International, and held a meeting in Dublin on the last anniversary of the Bolshevik Revolution. Before it had time to consolidate its forces it lost power, consequently its orders regarding the internationals were never put into force. It is now a party numbering scarce 150 members in Dublin, about 30 of whom may be considered effective members, and a few hundred members throughout the country, badly organized and having no direct connection with each other or the Dublin headquarters. It is very inactive, has no paper and but a few pamphlets by its own members, none of which deal with the problems facing the Irish proletariat.

A force which will undoubtedly play an important part in the revolutionary development of Ireland is the Co-operative movement led by George Russell (A.E.) There are several well organized branches of this movement, which now form a considerable part of the economy of the country, and may readily be utilized by the proletarian state for the solution of the immediate problems of food distribution, etc. during the first period of the proletarian dictatorship. It is in the co-operative production on the land by the poor peasantry that the Communists will be chiefly interested. This movement, which tends to destroy, even now, the ideology of small private property ownership among the land-hungering poorer peasantry, is of paramount importance to the Communists. For it actively tends to the solution of one of the most important and difficult problems of the proletarian state, by initiating the organization of the poorer peasantry on the basis of large-scale co-operative production, thus mentally harmonizing the two sections of the working class and making certain the unity of the industrial proletariat and peasantry under the dictator-ship of the proletariat.

Ulster, or more properly the north-east corner of Ireland, is the big manufacturing and industrial centre. Industrially it bears a greater resemblance than any other part of the country to the highly industrialized portions of England and Scotland. It is dominated by the only big capitalists in the country, who are closely allied with the British bourgeoisie. Economically the workers are organized in branches of English Trades unions, and politically the vast majority adheres to the Unionist Party, the party of extreme opposition to Sinn Féin and any form of Irish nationalism. One of the main factors, though steadily declining of late years, is its religious antagonism to the rest of the country. In many respects the problems of the Communists are here much easier, it being possible to rally the proletariat to their banner on the straight issue of the capitalist state versus the proletarian state. The lack of any nationalist republican feeling on the part of the majority of the proletariat renders them hostile to the establishment of an Irish bourgeois republic. With the exception of the anti-Nationalist feeling, which is partly the outcome of religious bigotry, Ulster presents a problem similar to that presented by any large industrial centre, and for this reason may become one of the chief centres of the proletarian struggle against an Irish bourgeois state.

Monday, April 22, 2019

*Poet's Corner- William Butler Yeats' "Easter, 1916"

***Poet's Corner- William Butler Yeats' "Easter, 1916"



Click On Title To Link To YouTube's Film Clip Of A Reading Of William Butler Yeats' Homage To The Lads Of 1916- "Easter 1916".

Guest Commentary

This is the 93rd Anniversary of the Irish Easter Uprising-

BELOW ARE TWO FAMOUS POEMS BY THE ANGLO-IRISH POET WILLIAM BUTLER YEATS-CHOCKY AR LA

Easter, 1916

I have met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.

This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.

Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road,
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.

Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born. 80

September 25, 1916


Sixteen Dead Men

O but we talked at large before
The sixteen men were shot,
But who can talk of give and take,
What should be and what not
While those dead men are loitering there
To stir the boiling pot?

You say that we should still the land
Till Germany's overcome;
But who is there to argue that
Now Pearse is deaf and dumb?
And is there logic to outweigh
MacDonagh's bony thumb?

How could you dream they'd listen
That have an ear alone
For those new comrades they have found,
Lord Edward and Wolfe Tone,
Or meddle with our give and take
That converse bone to bone?

Songwriter's Corner- Spain 1936- The Irish Connection

Commentary

I have spilled no small amount of ink, and gladly, writing about the heroic military role of those Americans who fought in the American-led Abraham Lincoln Battalion of 15th International Brigade during the Spanish Civil War. The song "Viva La Quince Brigada" can apply to those of other nationalities who fought bravely for the Republican side in that conflict. Here's a take from the Irish perspective. Note the name Frank Ryan included here, a real hero of that operation.


Viva La Quince Brigada
(Christy Moore)


Ten years before I saw the light of morning
A comradeship of heroes was laid.
From every corner of the world came sailing
The Fifteenth International Brigade.

They came to stand beside the Spanish people.
To try and stem the rising Fascist tide
Franco's allies were the powerful and wealthy,
Frank Ryan's men came from the other side.

Even the olives were bleeding
As the battle for Madrid it thundered on.
Truth and love against the force af evil,
Brotherhood against the Fascist clan.

Vive La Quince Brigada!
"No Paseran" the pledge that made them fight.
"Adelante" was the cry around the hillside.
Let us all remember them tonight.

Bob Hillard was a Church of Ireland pastor;
From Killarney across the Pyrenees ho came.
From Derry came a brave young Christian Brother.
Side by side they fought and died in Spain.

Tommy Woods, aged seventeen, died in Cordoba.
With Na Fianna he learned to hold his gun.
From Dublin to the Villa del Rio
Where he fought and died beneath the Spanish sun.

Many Irishmen heard the call of Franco.
Joined Hitler and Mussolini too.
Propaganda from the pulpit and newspapers
Helped O'Duffy to enlist his crew.

The word came from Maynooth: 'Support the Fascists.'
The men of cloth failed yet again
When the bishops blessed the blueshirts in Dun Laoghaire
As they sailed beneath the swastika to Spain.

This song is a tribute to Frank Ryan.
Kit Conway and Dinny Coady too.
Peter Daly, Charlie Regan and Hugh Bonar.
Though many died I can but name a few.

Danny Doyle, Blaser-Brown and Charlie Donnelly.
Liam Tumilson and Jim Straney from the Falls.
Jack Nally, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O'Neill.

Written in 1983
Copyright Christy Moore
apr97


Here are a couple more Yeats classics.

THE SECOND COMING

by: W. B. Yeats (1865-1939)


TURNING and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in the sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

"The Second Coming" is reprinted from Michael Robartes and the Dancer. W.B. Yeats. New York: Macmillan, 1921.

ON A POLITICAL PRISONER

by: W. B. Yeats (1865-1939)

HE that but little patience knew,
From childhood on, had now so much
A grey gull lost its fear and flew
Down to her cell and there alit,
And there endured her fingers' touch
And from her fingers ate its bit.

Did she in touching that lone wing
Recall the years before her mind
Became a bitter, an abstract thing,
Her thought some popular enmity:
Blind and leader of the blind
Drinking the foul ditch where they lie?

When long ago I saw her ride
Under Ben Bulben to the meet,
The beauty of her country-side
With all youth's lonely wildness stirred,
She seemed to have grown clean and sweet
Like any rock-bred, sea-borne bird:

Sea-borne, or balanced in the air
When first it sprang out of the nest
Upon some lofty rock to stare
Upon the cloudy canopy,
While under its storm-beaten breast
Cried out the hollows of the sea.

"On a Political Prisoner" is reprinted from Michael Robartes and the Dancer. W.B. Yeats. New York: Macmillan, 1921.

Sunday, April 21, 2019

From The Bob Feldman Blog-Bobby Sands 'Last Cry'- In Honor Of Bobby Sands, MP, And The Ten Irish Hunger Strikers of 1981

From The Bob Feldman Blog-Music To While Away The Class Struggle BY-Bobby Sands 'Last Cry'- In Honor Of Bobby Sands, MP, And The Ten Irish Hunger Strikers of 1981

From the American Left History blog

Tuesday, March 28, 2006

*The 25th Anniversary Of The Irish Republican Hunger Strikers-ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP- The Struggle Continues

Click on title to link to YouTube film clip on Bobby Sands and the Ten Irish Hunger Strikers of 1981

COMMENTARY

ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP


This year marks the 25th Anniversary of the deaths of Bobby Sands and the 10 Irish Republican Freedom Fighters as a result of their hunger strikes against the British Occupation. Hunger strikes are a way, and justifiably so, of gaining the world’s attention to an injustice done to downtrodden and unequally matched people struggling against occupation. That was certainly the situation in the North at that time. Unfortunately there still is no peace in the North nor can there be until the bloody British Army gets out. That is the primary condition necessary before real peace will come. Nationalists, Republicans and Socialists may disagree on the political configurations of the future governments in Ireland but all can, and should, demand the end of the occupation. To really honor these heroes raise the demand- ALL BRITISH TROOPS OUT OF IRELAND (and get the hell out of Iraq while we are at it). And to honor James Connolly, Commandant, Irish Citizens Army, an earlier Irish martyr, let us fight for socialist solutions to the “Troubles”. Chocky Ar la (Our Day Will Come).


"Easter, 1916"-William Butler Yeats

I HAVE met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.
This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.

Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road.
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.

Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.