Showing posts with label hoboes. Show all posts
Showing posts with label hoboes. Show all posts

Tuesday, November 14, 2017

For Rosalie Sorrels -I Hear That Whistle When She Blows- Utah Phillps' "Daddy, What's A Train?

Click on title to link to YouTube's film clip of Utah Phillips performing his classic train song, "Daddy, What's A Train?".

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)


Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 


Markin comment: How could, on a day when I am reviewing a book about the building of the American transcontinental railroad, such an entry be complete without a nod to one of the "knights of the rails", the late folksinger/storyteller Utah Phillips and his classic train song, "Daddy What's A Train?".



Daddy What's A Train

Most everybody who knows me knows that I'm a train nut. In Dayton, Ohio, when I was 12 years old during the Second World War, there was a railroad that went close by Greenmont Village. A bunch of the kids and I built a fort out of old railroad ties, half dug in the ground and half above the ground. We let a bum sleep in there one night - I think he was the first railroad bum I remember meeting - came back the next day and it had been burned down. He'd evidently set it on fire or started it accidentally.

Playing around in that fort we'd see the big steam engines run by. The engineers would wave, and the parlor shack back in the crummy - that's the brakeman who stays in the caboose - would wave, too. Put your ear down on the rail and you could hear the trains coming. We'd play games on the ties and swing ourselves on the rails. Also we'd pick up a lot of coal to take home. I understand that during the Depression a lot of families kept their homes warm by going out along the right of way and picking up coal that had fallen out of the coal tenders.
This song is written for my little boy Duncan. His grandfather, Raymond P. Jensen, was a railroad man for over 40 years on the Union Pacific, working as an inspector. There's a lot of railroading in Duncan's family, but he hasn't ridden trains very much.

Daddy, What's a Train?-Utah Phillips

(sung to chorus tune)

When I was just a boy living by the track
Us kids'd gather up the coal in a great big gunny sack,
And then we'd hear the warning sound as the train pulled into view
And the engineer would smile and wave as she went rolling through;

(spoken)
She blew so loud and clear
That we covered up our ears
And counted cars as high as we could go.
I can almost hear the steam
And the big old drivers scream
With a sound my little boy will never know.

I guess the times have changed and kids are different now;
Some don't even seem to know that milk comes from a cow.
My little boy can tell the names of all the baseball stars
And I remember how we memorized the names on railroad cars -


The Wabash and TP
Lackawanna and IC
Nickel Plate and the good old Santa Fe;
Names out of the past
And I know they're fading fast
Every time I hear my little boy say.

Well, we climbed into the car and drove down into town
Right up to the depot house but no one was around.
We searched the yard together for something I could show
But I knew there hadn't been a train for a dozen years or so.

All the things I did
When I was just a kid-
How far away the memories appear,
And it's plain enough to see
They mean a lot to me
'Cause my ambition was to be an engineer.

Copyright ©1973, 2000 Bruce Phillips

Monday, August 08, 2011

The Ghost Classmate-For P., North Adamsville Class Of 1964

Click on the headline to link to a YouTube film clip of Arlo Guthrie singing a song made famous by his father, Woody, Hobo's Lullaby.

Peter Paul Markin comment:

Every once in a while I am reminded that it has been more than 45 years since we, the Class of 1964, went though the hallowed halls of the old school, old North Adamsville High School. In 2010, when this is written, those of us that went to North Adamsville Junior High School (now Middle School) are facing our 50th anniversary since graduation. Those who went to Adamsville Central get a year's reprieve since your junior high school days extended into ninth grade for some reason, but your day is coming.

Next year will mark 50 years since we all merged together, or those of us on the river side of the Waterview Street border line that separated us from the unspeakable, unfathomable, unlamented, savages of Adamsville High School unlike the genteel intellectuals and their hangers-on who were privileged to go to North, to form the Class of 1964. To mark the occasion I have written a little something.

Or rather Frankie Riley (Francis Xavier Riley, officially), you remember Frankie, the king hell king of the North Adamsville school boy be-bop night and resident king corner boy at Salducci’s Pizza Parlor “up the Downs” (no further explanation necessary on the phrase, I hope.) has told me a story that I have written down here. I wrote it but it is strictly Frankie’s take on the thing, just like in the old days when I was his unpaid, unappreciated “scribe” and “go-for.” Christ that mad man owes me big time, big time indeed, for “creating” his legend almost out of whole cloth and he has been soaking up the glory ever since. Some day if there is any justice in this sorry old world the real Frankie story will be told, no fiction, and no holds barred.

If you don’t, don’t remember Frankie that is, I have written a few stories that you can peruse at your leisure. Frankie, just to give a quick "thumbnail" sketch of his doing after high school did not wind up in Walpole State Correctional Institution (now Cedar Junction if you have been out of town for a while) as everybody in North Adamsville, except his corner boys, well except me anyway, expected, graduated from college, went to law school and became a successful lawyer and leading behind-the-scene bigwig in state Democratic Party politics. Go figure, right. There were a few “bumps” along the way but overall he came out of things, as per Frankie usual, without a scratch. That last part, that part about his politics, is important because as a good “politico,” a good bourgeois politico as I would call him (holding my nose while saying it but he knows my position so it’s okay to say that) Frankie always kept his ear to the ground about the doings in North Adamsville, and about his fellow 1964 classmates. The following tale, although not as light-heartedly written as some of my earlier screeds, my earlier Frankie-influenced tales, I believe, makes a point that is worth thinking about.

****
Not everyone who went through our old high school, our beloved, misbegotten North Adamsville High School, survived to tell the tale, or at least the way the tale was suppose to be told, or how they wanted it told. Moreover, we, as a class, after over 45 years, are long enough in the tooth to have accumulated a growing list of causalities, of the wounded and broken, of the beaten down and disheveled. This story, short note really, is going to be about one of our classmates who got lost in the shuffle somehow and it is only here, and only by me [meaning Frankie-PPM] that he will get his epochal struggles voiced. I will not mention his name for you may have sat across from him in class, or given him what passed for "the nod" in the hallway back in the day, or had something of a 'crush' on him because from pictures of him taken back then he certainly had that 'something' physically all the girls were swooning over. Let's just call him, as the title suggests- the ghost classmate (and in the interest of saving precious space in order to tell his story, shorten it to “GC”).

Now I will surprise you, I think. I did not know GC in our school days; at least I have no recollection of him from that time. And you know I knew, as a class officer and as resident king hell king of the Salducci’s Pizza parlor corner boy be-bop night as goofy Markin likes to describe me (and not half-badly at that, come to think of it) I met him, or rather he met me, when we were in our early twenties in front one of the skid row run-down "hotels" (okay flophouse) that dotted the low-rent (then) streets of the waterfront of San Francisco. My reason for being there is a tale for another day, after all this is GC's story, but rest assured I was not in that locale on vacation, nor was he. [Frankie, as he will freely admit now had a drinking/drug problem, a 12-step-sized problem-PPM] Ironically, at our first meeting we were both in the process of pan-handling the same area when the light of recognition hit him. After the usual exchange of personal information, and assorted other lies we spent some weeks together doing, as they say, “the best we could.” Then, one night, he split taking all his, and my, worldly possessions.

Fast forward. A few years later, when I was in significantly better circumstances, if not exactly in the clover, I was walking down Beacon Street in Boston when someone across the street on the Common started to yell my name. Yelled it out, to be honest, in a way that I would usually look down at my shoes, or elsewhere, to avoid having to make any sign of recognition. Well, the long and short of it, was that it was old GC, looking even more disheveled than when I had last seen him. After an exchange of personal data and other details, including a fair representation of lies on both sides, I bought him some dinner. At my starting to be “old haunt”, the Parker House, just to show the swells and ward-heelers I was still a “man of the people.” [PPM, don’t say a word- FXR] The important thing to know, however, is that from that day until very recently I have always been in touch with the man as he has descended further and further into the depths of the skid row ethos. But enough of the rough out-line, let me get to the heart of the matter.

I have left GC's circumstances deliberated vague until now. The reader might assume, given the circumstances of our first meeting, GC to be a man driven to the edge by alcohol, or drugs or any of the other common maladies that break a man's body, or his spirit. Those we can relate to, if not fully understand. No, GC was broken by his own almost psychotically-driven need to succeed, and in the process constantly failing. He had been, a number of times, diagnosed as clinically depressed. I am not sure I can convey, this side of a psychiatrist's couch, that condition in language the reader could comprehend. All that I can say is this man was so inside himself with the need to do the right thing, the honorable thing, and the 'not bad' thing, that he never could do any of those. What a terrible rock to have to keep rolling up the mountain.

Here, however, to my mind is the real tragic part of this story, and the one point that I hope you will take away from this narration. GC and I talked many times about our youthful dreams, about how we were going to conquer this or that "mountain" and go on to the next one, how we would right this or that grievous wrong in the world, and about the need, to borrow the English revolutionary and poet John Milton's words, to discover the "paradise within, happier far". [This last part is strictly PPM, I would not be caught dead reading poetry, not damn English poetry-FXR.] Over the years though GC's dreams got measurably smaller and smaller, and then smaller still until there were no more dreams, only existence. That, my friends, is the stuff of tragedy, not conjured up Shakespearean (blasted Englishman) tragedy, but real tragedy.

Hobo's Lullaby
by Goebel Reeves


Go to sleep you weary hobo
Let the towns drift slowly by
Can't you hear the steel rail humming
That's a hobo's lullaby

Do not think about tomorrow
Let tomorrow come and go
Tonight you're in a nice warm boxcar
Safe from all the wind and snow

I know the police cause you trouble
They cause trouble everywhere
But when you die and go to heaven
You won't find no policemen there

I know your clothes are torn and ragged
And your hair is turning grey
Lift your head and smile at trouble
You'll find happiness some day

So go to sleep you weary hobo
Let the towns drift slowly by
Don't you feel the steel rail humming
That's a hobo's lullaby

©1961,1962 (Renewed) Fall River Music, Inc. (BMI)
All Rights Reserved.

Monday, October 11, 2010

*Songs To While Away The Class Struggle By-Remembering The Old Songs:THE POOR TRAMP HAS TO LIVE

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
**********

Remembering The Old Songs:
THE POOR TRAMP HAS TO LIVE
by Lyle Lofgren

(Originally published: Inside Bluegrass, November 2006)
Other parts of the world may have nomadic groups, such as gypsies, but the lone homeless tramp belongs to the large open spaces. The rise of the railroads in the 19th century brought new efficiency to migrancy. Anyone with the agility and courage to catch a slow-moving freight car could go anywhere in America without a ticket. If you had charm, you could also cadge a meal from a sympathetic homeowner without even having to chop any wood.

There are lone wanderers, people who can't abide others and who can't sit still, but most of the transients would have preferred to have a home. All kinds of misfortunes could happen to even normal men (women seldom rode the rails) in an era without social safety nets. Unemployment was an important cause, as were financial ruin, injury or sickness, and family difficulties (e.g., young runaways). But the trains also carried alcoholics and criminals on the run, so ordinary people, already afraid of strangers, feared tramps. In response, some who understood the varied causes for migrancy published songs portraying tramps in a positive light. One such broadside, published in the 1880s (reprinted in Norm Cohen's Long Steel Rail: The Railroad in American Folksong), is a high-minded but ponderous 3rd-person plea that includes a chorus:

So if you meet a tramp that bears misfortune's stamp,
If he is worthy of your aid, why freely give.
Give him a hearty grip, wish him luck upon his trip,
And remember that the poor tramp has to live.

At some time during the next 45 years, someone re-wrote (and greatly improved) this song, using mostly new words except for the last line of the chorus. The new version, changed to first person, added details about a railroad injury and the need to sing for spare change. It was first recorded by Walter Morris in 1926, although I learned it from Ernest Stoneman's 1927 cover. Later, when the Great Depression hit, almost everyone was on the move searching for work, and the trains were overwhelmed with migrants. By that time, no one could afford to buy records pleading for help to the tramps.

We still have bums, but you don't hear much about tramps any more, and, as far as the media is concerned, to be a hobo is a hobby. Rail yards are guarded, so freight trains are harder to catch. Drivers are afraid to pick up hitchhikers and there's no place to stow away on an airplane. No wonder our homeless are now sedentary, standing with cardboard signs asking for money but not transportation. It's a bad sign for our future if there's no hope for a ride to a better place.

[CLICK HERE FOR SHEET MUSIC (pdf file)]


Complete Lyrics:
1. I'm a poor old railroad man,
Once a healthy section hand;
And old age is slowly creeping on the way.
Now hard times is coming on
And my last gold dollar is gone,
And this song is what I made to sing and play.

CHORUS:
Now you ofttimes see the stamp
Of a poor unfortunate tramp;
He has no home and has no place to fill.
As you see him pass along
And he sings his little song,
Please remember that the poor tramp has to live.

2. My health broke down out on the track,
With the heavy loads upon my back;
Now I have to make my way the best I can.
We never know when we are young
What may be our future doom.
These words is from a broke-down section hand. CHO.

3. Yes, my health is broken down
And I tramp from town to town;
Sing and play, take whatever you may give.
While I try to play and sing,
Just divide your little change,
And remember that the poor tramp has to live. CHO.

Wednesday, May 12, 2010

*Brother, Can You Spare A Dime? - The Real Story Of Homelessness In Song

Click on the headline to link to a "YouTube" film clip of a performance of "Hobo's Lullaby"

CD Review

Give Us Your Poor, various artists, Appleseed Recordings, 2007


Sure, I have been homeless. Oh, not the desperate, day in, day out, year in, year out homelessness that drives the stories in this compilation of musical and storytelling artistic efforts to get people who are not homeless, have never been homeless, and hope never to be homeless to pay attention. And to not just walk away, around, or over the problem. I have been homeless enough though , and in dire enough straits at times to have a pretty good sense that the streets are not for dreaming, or for living in, and are definitely to be avoided at all costs. Those are mean streets out there, brothers and sisters. And asking for the occasional spare change, spare cigarette, spare anything is just the tip of the iceberg.

But, hell, let some real folks tell the story. And that is what they do here, interspersed with some celebrity performances, by some people that Appleseed Records (and U/Mass-Boston) has been fortunate enough to garner in and who, in their own ways, give a damn. Especially give a listen to “Land of 10,000 Homeless” –Minnesota” and the story that brother has to tell and Danny Glover’s recitation of “My Name Is Not “Those People”’. For those who are moved by celebrity, listen to Bonnie Raitt and Weepin' Willie Robinson on “Walking The Dog” and Sweet Honey In The Rock on “Stranger Blues”. And for those who want to get misty-eyed about the romance of the road- hobo style, at least vicariously, give a listen to Bruce Springsteen and Pete Seeger on a song made famous (although not written by) Woody Guthrie, “Hobo’s Lullaby”.

Let me finish with this little thought. I grew up dirt-poor and it was a long time before I knew, for real, that there was some other condition. One of the virtues, and maybe the only one, of being poor is that the vicissitudes, the ups and downs, of the world economy kind of pass me by, personally. However, I have elected, and rightly so, to fight so that poor is a word that is placed in the archives of human history through the struggle for our communist future where being homeless will be merely a relic of a barbaric age. But just in case, I will keep myself in shape. Brother (sister), can you spare a dime?


Hobo's Lullaby
by Goebel Reeves


Go to sleep you weary hobo
Let the towns drift slowly by
Can't you hear the steel rail humming
That's a hobo's lullaby

Do not think about tomorrow
Let tomorrow come and go
Tonight you're in a nice warm boxcar
Safe from all the wind and snow

I know the police cause you trouble
They cause trouble everywhere
But when you die and go to heaven
You won't find no policemen there

I know your clothes are torn and ragged
And your hair is turning grey
Lift your head and smile at trouble
You'll find happiness some day

So go to sleep you weary hobo
Let the towns drift slowly by
Don't you feel the steel rail humming
That's a hobo's lullaby

©1961,1962 (Renewed) Fall River Music, Inc. (BMI)
All Rights Reserved.

Tuesday, December 08, 2009

*Writer's Corner- William Kennedy's "Ironweed"- A Book Review

Click on title to link to "Wikipedia"'s entry for the writer William Kennedy

Book Review

Ironweed, William Kennedy, The Viking Press, New York, 1983


William Kennedy is, at least in his Albany stories, my kind of writer. He writes about the trials and tribulations of the Irish diaspora as it penetrated the rough and tumble of American urban WASP-run society, for good or evil. I know these people, my people, their follies and foibles like the back of my hand. Check. Kennedy writes, as here with the main characters Fran Phelan and Helen Archer two down at the heels sorts, about that pervasive hold that Catholicism has even on its most debased sons and daughters, saint and sinner alike. I know those characteristics all too well. Check. He writes about that place in class society where the working class meets the lumpen-proletariat-the thieves, grifters, drifters and con men- the human dust. I know that place well, much better than I would ever let on. Check. He writes about the sorrows and dangers of the effects alcohol on working class families. I know that place too. Check. And so on. Oh, by the way, did I mention that he also, at some point, was an editor of some sort associated with the late Hunter S. Thompson down in Puerto Rico. I know that mad man’s work well. He remains something of a muse for me. Check.

The above, in a tangential way, gets you pretty much all you need to know about the why of reading this book (and other stories by Kennedy), except a little something about the plot line. Well, that is fairly simple. Old time baseball star Fran and his erstwhile companion, a gifted singer, Helen are drunks working their way through the edges between skid row and respectability. And, mainly, losing to the lure of the bottle and to the hard, hard struggle that it takes just to get through the day when your options are limited. Put that task together with trying to survive in the jungles, with its endless twisted characters, of the Great Depression (that other one in the 1930s) Albany, trying to figure out when life went wrong and trying to figure out why it all went wrong- while fighting a losing battle against society’s expectations- and one’s family’s. This will provide enough dramatic tension to keep you interested.

Oh did I mention that Kennedy writes with verve, with an uncanny understanding of his characters (although only Fran and Helen get the full treatment here)and with no holds barred, or punches pulled down there on cheap street. See, that is why Kennedy and Thompson connected in the literary world. They KNOW the underside of life. Read this thing, please.

Monday, October 26, 2009

*Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Judy Roderick

Click on title to link to YouTube's film clip of Bing Crosby, yes Bing Crosby, performing "Brother, Can You Spare A Dime?".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001


Disc Two: Dave Van Ronk on “He Was A Friend Of Mine” and You’se A Viper”, The Chad Mitchell Trio on “Last Night I Had The Strangest Dream”, Hedy West on “500 Miles”, Ian &Sylvia on “Four Strong Winds”, Tom Paxton on “I Can’t Help But Wonder Where I’m Bound”, Peter, Paul And Mary on “Blowin’ In The Wind”, Bob Dylan on “Boots Of Spanish Leather”, Jesse Colin Young on “Four In The Morning”, Joan Baez on “There But For Fortune”, Judy Roderick on “Brother, Can You Spare A Dime?”, Bonnie Dobson on “Morning Dew”, Buffy Sainte-Marie on “Cod’ine” and Eric Von Schmidt on “ Joshua Gone Barbados”.


Judy Roderick on “Brother, Can You Spare A Dime?”. The only reason I am commenting on this song is because recently I have become something of a Yip Harburg (writer of the song) devotee. Moreover, during these times doesn’t the sentiment of the song really ring true what with many millions unemployed because a few guys and gals in Wall Street and other world-wide financial and political centers didn’t think that it was odd that giving huge housing mortgages to people who essentially came in off the street and asked for them was inappropriate. In any case, having been cast out in the hard streets of misfortune in my time, and knowing the fickle nature of the fate sisters, I’ll keep that last line that haunts one- “Brother, can you spare a dime?" at the ready.

"Brother Can You Spare A Dime"

They used to tell me I was building a dream
And so I followed the mob
When there was earth to plow or guns to bear
I was always there right on the job

They used to tell me I was building a dream
With peace and glory ahead
Why should I be standing in line
Just waiting for bread?

Once I built a railroad, I made it run
Made it race against time
Once I built a railroad, now it's done
Brother, can you spare a dime?

Once I built a tower up to the sun
Brick and rivet and lime
Once I built a tower, now it's done
Brother, can you spare a dime?

Once in khaki suits, gee we looked swell
Full of that Yankee-Doodly-dum
Half a million boots went sloggin' through Hell
And I was the kid with the drum

Say, don't you remember, they called me "Al"
It was "Al" all the time
Why don't you remember, I'm your pal
Say buddy, can you spare a dime?

Once in khaki suits, ah gee we looked swell
Full of that Yankee-Doodly-dum
Half a million boots went sloggin' through Hell
And I was the kid with the drum

Oh, say, don't you remember, they called me "Al"
It was "Al" all the time
Say, don't you remember, I'm your pal
Buddy, can you spare a dime?