Showing posts with label international brigades. Show all posts
Showing posts with label international brigades. Show all posts

Monday, October 14, 2019

On The Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-Langston Hughes' "Negroes in Spain," from "The Volunteer for Liberty" (1937)

On The Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-Langston Hughes' "Negroes in Spain," from "The Volunteer for Liberty" (1937)


Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.

Friday, February 05, 2010

*Poet's Corner- The Work Of Langston Hughes


Commentary


February Is Black History Month


The following is a repost of a tribute to Langston Hughes from Black History Month February 2009. I just flat out like Hughes' bluesy style. I have added some more early poems and commentary.

The name Langston Hughes is forever linked to the poetic form of the blues, the Harlem Renaissance and the struggle for black liberation. Less well know is his role an "pre-mature anti-fascist" volunteer with the American Abraham Lincoln Battalion of the 15th International Brigade in Spain, organized by the Communist International to defend republican Spain. That is why he is honored in this space today. That he later distanced himself from his earlier attachment to communism, as he saw it, does not negate that when it counted he was counted in. Hughes was hardly the first, nor would he be the last, to break from his radical past. We honor that past and fight against the politics of his later turn.

This article by Langston Hughes is from the newspaper of the Abraham Lincoln Battalion in Spain

"Negroes in Spain," from "The Volunteer for Liberty" (1937)

In July, on the boat with me coming from New York, there was a Negro from the far West on his way to Spain as a member of the 9th Ambulance Corps of the American Medical Bureau. He was one of a dozen in his unit of American doctors, nurses, and ambulance drivers offering their services to Spanish Democracy.

When I reached Barcelona a few weeks later, in time for my first air-raid and the sound of bombs falling on a big city, on of the first people I met was a young Porto Rican of color acting as interpreter for the Loyalist troops.
A few days later in Valencia, I came across two intelligent, young colored men from the West Indies, aviators, who had come to give their services to the fight against Fascism.

ALL FIGHT FASCISM

And now, in Madrid, Spain's besieged capital, I've met wide-awake Negroes from various parts of the world -- New York, our Middle West, the French West Indies, Cuba, Africa -- some stationed here, others on leave from their battalions -- all of them here because they know that if Fascism creeps across Spain, across Europe, and then across the world, there will be no more place for intelligent young Negroes at all. In fact, no decent place for any Negroes -- because Fascism preaches the creed of Nordic supremacy and a world for whites alone.

In Spain, there is no color prejudice. Here in Madrid, heroic and bravest of cities, Madrid where the shells of Franco plow through the roof-tops at night, Madrid where you can take a street car to the trenches, this Madrid whose defense lovers of freedom and democracy all over the world have sent food and money and men -- here to this Madrid have come Negroes from all the world to offer their help.

"DELUDED MOORS"

On the opposite side of the trenches with Franco, in the company of the professional soldiers of Germany, and the illiterate troops of Italy, are the deluded and drive Moors of North Africa. An oppressed colonial people of color being used by Fascism to make a colony of Spain. And they are being used ruthlessly, without pity. Young boys, mean from the desert, old men, and even women, compose the Moorish hordes brought by the reactionaries from Africa to Europe in their attempt to crush the Spanish people.

I did not know about the Moorish women until, a few days ago I went to visit a prison hospital here in Madrid filled with wounded prisoners. There were German aviators that bombarded the peaceful village of Colmenar Viejo and machine-gunned helpless women as they fled along the road. One of these aviators spoke English. I asked him why he fired on women and children. He said he was a professional soldier who did what he was told. In another ward, there were Italians who joined the invasion of Spain because they had no jobs at home.

WHAT THEY SAID

But of all the prisoners, I was most interested in the Moors, who are my own color. Some of them, convalescent, in their white wrappings and their bandages, moved silently like dark shadows down the hall. Other lay quietly suffering in their beds. It was difficult to carry on any sort of conversation with them because they spoke little or no Spanish. But finally, we came across a small boy who had been wounded at the battle of Brunete -- he looked to be a child of ten or eleven, a bright smiling child who spoke some Spanish.

"Where did you come from?", I said.

He named a town I could not understand in Morocco.

"And how old are you?"

"Thirteen," he said.

"And how did you happen to be fighting in Spain?"

BRING MOORISH WOMEN

Then I learned from this child that Franco had brought Moorish women into Spain as well as men -- women to wash and cook for the troops.

"What happened to your mother", I said.

The child closed his eyes. "She was killed at Brunete," he answered slowly.
Thus the Moors die in Spain, men, women, and children, victims of Fascism, fighting not for freedom -- but against freedom -- under a banner that holds only terror and segregation for all the darker peoples of the earth.

A great many Negroes know better. Someday the Moors will know better, too. All the Franco's in the world cannot blow out the light of human freedom.



The Weary Blues

Droning a drowsy syncopated tune,
Rocking back and forth to a mellow croon,
I heard a Negro play.
Down on Lenox Avenue the other night
By the pale dull pallor of an old gas light
He did a lazy sway ....
He did a lazy sway ....
To the tune o' those Weary Blues.
With his ebony hands on each ivory key
He made that poor piano moan with melody.
O Blues!
Swaying to and fro on his rickety stool
He played that sad raggy tune like a musical fool.
Sweet Blues!
Coming from a black man's soul.
O Blues!
In a deep song voice with a melancholy tone
I heard that Negro sing, that old piano moan--
"Ain't got nobody in all this world,
Ain't got nobody but ma self.
I's gwine to quit ma frownin'
And put ma troubles on the shelf."

Thump, thump, thump, went his foot on the floor.
He played a few chords then he sang some more--
"I got the Weary Blues
And I can't be satisfied.
Got the Weary Blues
And can't be satisfied--
I ain't happy no mo'
And I wish that I had died."
And far into the night he crooned that tune.
The stars went out and so did the moon.
The singer stopped playing and went to bed
While the Weary Blues echoed through his head.
He slept like a rock or a man that's dead.


Dream Deferred

What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?

Langston Hughes

Freedom Road

written by: Langston Hughes, sung by:Josh White

Hand me my gun, let the bugle blow loud
I’m on my way with my head up proud
One objective I’ve got in view
Is to keep ahold of freedom for me and you

That’s why I’m marching, yes, I’m marching
Marching down Freedom’s Road
Ain’t nobody gonna stop me, nobody gonna keep me
From marching down Freedom’s Road

It ought to be plain as the nose on your face
There’s room in this land for every race
Some folks think that freedom just ain’t right
Those are the very people I want to fight . . .

United we stand, divided we fall
Let’s make this land safe for one and all
I’ve got a message and you know it’s right
Black and white together, unite and fight!

The Negro Mother by Langston Hughes

Children, I come back today
To tell you a story of the long dark way
That I had to climb, that I had to know
In order that the race might live and grow.
Look at my face -- dark as the night --
Yet shining like the sun with love's true light.
I am the dark girl who crossed the red sea
Carrying in my body the seed of the free.
I am the woman who worked in the field
Bringing the cotton and the corn to yield.
I am the one who labored as a slave,
Beaten and mistreated for the work that I gave --
Children sold away from me, I'm husband sold, too.
No safety , no love, no respect was I due.

Three hundred years in the deepest South:
But God put a song and a prayer in my mouth .
God put a dream like steel in my soul.
Now, through my children, I'm reaching the goal.

Now, through my children, young and free,
I realized the blessing deed to me.
I couldn't read then. I couldn't write.
I had nothing, back there in the night.
Sometimes, the valley was filled with tears,
But I kept trudging on through the lonely years.
Sometimes, the road was hot with the sun,
But I had to keep on till my work was done:
I had to keep on! No stopping for me --
I was the seed of the coming Free.
I nourished the dream that nothing could smother
Deep in my breast -- the Negro mother.
I had only hope then , but now through you,
Dark ones of today, my dreams must come true:
All you dark children in the world out there,
Remember my sweat, my pain, my despair.
Remember my years, heavy with sorrow --
And make of those years a torch for tomorrow.
Make of my pass a road to the light
Out of the darkness, the ignorance, the night.
Lift high my banner out of the dust.
Stand like free men supporting my trust.
Believe in the right, let none push you back.
Remember the whip and the slaver's track.
Remember how the strong in struggle and strife
Still bar you the way, and deny you life --
But march ever forward, breaking down bars.
Look ever upward at the sun and the stars.
Oh, my dark children, may my dreams and my prayers
Impel you forever up the great stairs --
For I will be with you till no white brother
Dares keep down the children of the Negro Mother.

Daybreak In Alabama by Langston Hughes

When I get to be a composer
I'm gonna write me some music about
Daybreak in Alabama
And I'm gonna put the purtiest songs in it
Rising out of the ground like a swamp mist
And falling out of heaven like soft dew.
I'm gonna put some tall tall trees in it
And the scent of pine needles
And the smell of red clay after rain
And long red necks
And poppy colored faces
And big brown arms
And the field daisy eyes
Of black and white black white black people
And I'm gonna put white hands
And black hands and brown and yellow hands
And red clay earth hands in it
Touching everybody with kind fingers
And touching each other natural as dew
In that dawn of music when I
Get to be a composer
And write about daybreak
In Alabama.

Justice by Langston Hughes

That Justice is a blind goddess
Is a thing to which we black are wise:
Her bandage hides two festering sores
That once perhaps were eyes.

The Blues by Langston Hughes

When the shoe strings break
On both your shoes
And you're in a hurry-
That's the blues.

When you go to buy a candy bar
And you've lost the dime you had-
Slipped through a hole in your pocket somewhere-
That's the blues, too, and bad!

Po' Boy Blues by Langston Hughes

When I was home de
Sunshine seemed like gold.
When I was home de
Sunshine seemed like gold.
Since I come up North de
Whole damn world's turned cold.

I was a good boy,
Never done no wrong.
Yes, I was a good boy,
Never done no wrong,
But this world is weary
An' de road is hard an' long.

I fell in love with
A gal I thought was kind.
Fell in love with
A gal I thought was kind.
She made me lose ma money
An' almost lose ma mind.

Weary, weary,
Weary early in de morn.
Weary, weary,
Early, early in de morn.
I's so weary
I wish I'd never been born.

Sunday, August 25, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- *In Defense Of The Abraham Lincoln Battalion Memorial

Click On Title To Link To YouTube's Film Clip Of Pete Seeger Performing, Appropriately in Barcelona, "Viva La Quince Brigada".

Commentary

I recently came across a commentary at the Boston Indy Media site posted from a member of The Workers Memory Project. The gist of this pro-anarchist comment was to highlight some ‘guerrilla’ action in defacing a memorial in the Embarcadero section of San Francisco honoring the heroic fighters of the Abraham Lincoln Battalion of the 15th International Brigade for their actions in the fight against General Franco in the Spanish Civil War. The idea behind this 'heroic' action, I assume, was that we must be rather selective about our 'memories' and that political opponents within the international working class movement, or at least some of them, are beyond the pale.

This is wrong, all wrong. This writer has spent a great portion of his political life fighting from an orthodox Marxist, anti-Stalinist perspective. His political forbears, including the great Russian revolutionary Leon Trotsky have shed their lives in the fight against Stalinism. We have no illusions in that tendency nor do we make any apologies for it. This writer has, however, also often expressed his admiration for the fighters of the Abraham Lincoln Battalion from a very early age, well before he was aware of the differences in the various tendencies within the international working class movement. Nothing that he has learned since those early days has taken away from their heroic fight. Except maybe that they could have fought under a revolutionary leadership. All this to say that the comment and actions by The Workers Memory Project members are indicative of anarchist moral befuddlement.

Yes, the members of the Abraham Lincoln Battalion were, for the most part, recruited from the hard Stalinist milieu of the American Communist Party. Yes, the Soviet role in Spain was to act as a counter-revolutionary force against all those who wanted to fight, including at least some of the anarchists, for a social revolution in Spain. No, the Stalinists in the International Brigades, when acting as military defenders of the Republican side against Franco were not acting as counterrevolutionaries. Those were our military comrades, my friends. That is what any memorial to the fighters of the Abraham Lincoln Battalion represents. You know, their valor in little hot spots like the Jarama and the Ebro when it counted. Failure to understand those simple acts of heroism, courage and fortitude by these ‘premature’ anti-fascists is part of the muddle of international working class politics today.

Viva La Quince Brigada
(Christy Moore)


Ten years before I saw lhe light of morning
A comradeship of heroes was laid.
From every corner of the world came sailing
The Fifteenth Inlernational Brigade.

They came to stand beside the Spanish people.
To try and stem the rising Fascist tide
Franco's allies were the powerful and wealthy,
Frank Ryan's men came from the other side.

Even the olives were bleeding
As the battle for Madrid it thundered on.
Truth and love against the force af evil,
Brotherhood against the Fascist clan.

Vive La Quince Brigada!
"No Paseran" the pledge that made them fight.
"Adelante" was the cry around the hillside.
Let us all remember them tonight.

Bob Hillard was a Church of Ireland pastor;
From Killarney across the Pyrenees ho came.
From Derry came a brave young Christian Brother.
Side by side they fought and died in Spain.

Tommy Woods, aged seventeen, died in Cordoba.
With Na Fianna he learned to hold his gun.
From Dublin to the Villa del Rio
Where he fought and died beneath the Spanish sun.

Many Irishmen heard the call of Franco.
Joined Hitler and Mussolini too.
Propaganda from the pulpit and newspapers
Helped O'Duffy to enlist his crew.

The word came from Maynooth: 'Support the Fascists.'
The men of cloth failed yet again
When the bishops blessed the blueshirts in Dun Laoghaire
As they sailed beneath the swastika to Spain.

This song is a tribute to Frank Ryan.
Kit Conway and Dinny Coady too.
Peter Daly, Charlie Regan and Hugh Bonar.
Though many died I can but name a few.

Danny Doyle, Blaser-Brown and Charlie Donnelly.
Liam Tumilson and Jim Straney from the Falls.
Jack Nally, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O'Neill.

Written in 1983
Copyright Christy Moore
apr97


LA QUINCE BRIGADA

Viva la Quince Brigada,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Que se ha cubierta de gloria,
Ay Manuela, Ay Manuela
(Repeat)

Luchamos contra los Morros,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Mercenarios y fascistas
Ay Manuela, Ay Manuela
(Repeat)

Solo es nuestro deseo
Rhumbala, rhumbala, rhumbala
(Repeat)

Acabar con el fascismo
Ay Manuela, ay Manuela!
(Repeat)

En el frentes de Jarama,
Rhumbala, rhumbala rhumbala
(Repeat)

No tenemos ni aviones,
Ni tankes, ni canones, ay Manuela!
(Repeat)

Ya salimos de Espana
Rhumbala, rhumbala, rhumbala
(Repeat)

Por luchar en otras frentes
Ay Manuela, ay Manuela!
(Repeat)

Thursday, April 25, 2019

*The 15th International Brigade In Spain- The Irish Connection

Click On Title To Link To YouTube's Film Clip Of Christy Moore Performing His Version Of "Viva La Quince Brigada".

Commentary

I have spilled no small amount of ink, and gladly, writing about the heroic military role of those Americans who fought in the American-led Abraham Lincoln Battalion of 15th International Brigade during the Spanish Civil War. The song "Viva La Quince Brigada" can apply to those of other nationalities who fought bravely for the Republican side in that conflict. Here's a take from the Irish perspective. Note the name Frank Ryan included here, a real hero of that operation.


Viva La Quince Brigada
(Christy Moore)


Ten years before I saw the light of morning
A comradeship of heroes was laid.
From every corner of the world came sailing
The Fifteenth International Brigade.

They came to stand beside the Spanish people.
To try and stem the rising Fascist tide
Franco's allies were the powerful and wealthy,
Frank Ryan's men came from the other side.

Even the olives were bleeding
As the battle for Madrid it thundered on.
Truth and love against the force of evil,
Brotherhood against the Fascist clan.

Vive La Quince Brigada!
"No Paseran" the pledge that made them fight.
"Adelante" was the cry around the hillside.
Let us all remember them tonight.

Bob Hillard was a Church of Ireland pastor;
From Killarney across the Pyrenees ho came.
From Derry came a brave young Christian Brother.
Side by side they fought and died in Spain.

Tommy Woods, aged seventeen, died in Cordoba.
With Na Fianna he learned to hold his gun.
From Dublin to the Villa del Rio
Where he fought and died beneath the Spanish sun.

Many Irishmen heard the call of Franco.
Joined Hitler and Mussolini too.
Propaganda from the pulpit and newspapers
Helped O'Duffy to enlist his crew.

The word came from Maynooth: 'Support the Fascists.'
The men of cloth failed yet again
When the bishops blessed the blueshirts in Dun Laoghaire
As they sailed beneath the swastika to Spain.

This song is a tribute to Frank Ryan.
Kit Conway and Dinny Coady too.
Peter Daly, Charlie Regan and Hugh Bonar.
Though many died I can but name a few.

Danny Doyle, Blaser-Brown and Charlie Donnelly.
Liam Tumilson and Jim Straney from the Falls.
Jack Nally, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O'Neill.

Written in 1983
Copyright Christy Moore
apr97



Lyrics to Jarama Valley :

by Woody Guthrie


There’s a valley in Spain called Jarama
It’s a place that we all know so well
It was there that we fought against the Fascists
We saw a peacful valley turn to hell

From this valley they say we are going
But don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

We were men of the Lincoln Battalion
We’re proud of the fight that we made
We know that you people of the valley
Will remember our Lincoln Brigade

From this valley they say we are going
But don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

You will never find peace with these Fascists
You’ll never find friends such as we
So remember that valley of Jarama
And the people that’ll set that valley free

From this valley they say we are going
Don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

All this world is like this valley called Jarama
So green and so bright and so fair
No fascists can dwell in our valley
Nor breathe in our new freedom’s air

From this valley they say we are going
Do not hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through
[ Jarama Valley Lyrics on http://www.lyricsmania.com/ ]

Tuesday, February 19, 2019

*Poets' Corner- The Work Of Langston Hughes

*Poets' Corner- The Work Of Langston Hughes

Click on the title to link to the "Abraham Lincoln Brigade" Website.

Commentary

February Is Black History Month

The following is a repost of a tribute to Langston Hughes from Black History Month February 2009. I just flat out like Hughes' bluesy style. I have added some more early poems and commentary.

The name Langston Hughes is forever linked to the poetic form of the blues, the Harlem Renaissance and the struggle for black liberation. Less well know is his role an "pre-mature anti-fascist" volunteer with the American Abraham Lincoln Battalion of the 15th International Brigade in Spain, organized by the Communist International to defend republican Spain. That is why he is honored in this space today. That he later distanced himself from his earlier attachment to communism, as he saw it, does not negate that when it counted he was counted in. Hughes was hardly the first, nor would he be the last, to break from his radical past. We honor that past and fight against the politics of his later turn.

This article by Langston Hughes is from the newspaper of the Abraham Lincoln Battalion in Spain

"Negroes in Spain," from "The Volunteer for Liberty" (1937)

In July, on the boat with me coming from New York, there was a Negro from the far West on his way to Spain as a member of the 9th Ambulance Corps of the American Medical Bureau. He was one of a dozen in his unit of American doctors, nurses, and ambulance drivers offering their services to Spanish Democracy.

When I reached Barcelona a few weeks later, in time for my first air-raid and the sound of bombs falling on a big city, on of the first people I met was a young Porto Rican of color acting as interpreter for the Loyalist troops.
A few days later in Valencia, I came across two intelligent, young colored men from the West Indies, aviators, who had come to give their services to the fight against Fascism.

ALL FIGHT FASCISM

And now, in Madrid, Spain's besieged capital, I've met wide-awake Negroes from various parts of the world -- New York, our Middle West, the French West Indies, Cuba, Africa -- some stationed here, others on leave from their battalions -- all of them here because they know that if Fascism creeps across Spain, across Europe, and then across the world, there will be no more place for intelligent young Negroes at all. In fact, no decent place for any Negroes -- because Fascism preaches the creed of Nordic supremacy and a world for whites alone.

In Spain, there is no color prejudice. Here in Madrid, heroic and bravest of cities, Madrid where the shells of Franco plow through the roof-tops at night, Madrid where you can take a street car to the trenches, this Madrid whose defense lovers of freedom and democracy all over the world have sent food and money and men -- here to this Madrid have come Negroes from all the world to offer their help.

"DELUDED MOORS"

On the opposite side of the trenches with Franco, in the company of the professional soldiers of Germany, and the illiterate troops of Italy, are the deluded and drive Moors of North Africa. An oppressed colonial people of color being used by Fascism to make a colony of Spain. And they are being used ruthlessly, without pity. Young boys, mean from the desert, old men, and even women, compose the Moorish hordes brought by the reactionaries from Africa to Europe in their attempt to crush the Spanish people.

I did not know about the Moorish women until, a few days ago I went to visit a prison hospital here in Madrid filled with wounded prisoners. There were German aviators that bombarded the peaceful village of Colmenar Viejo and machine-gunned helpless women as they fled along the road. One of these aviators spoke English. I asked him why he fired on women and children. He said he was a professional soldier who did what he was told. In another ward, there were Italians who joined the invasion of Spain because they had no jobs at home.

WHAT THEY SAID

But of all the prisoners, I was most interested in the Moors, who are my own color. Some of them, convalescent, in their white wrappings and their bandages, moved silently like dark shadows down the hall. Other lay quietly suffering in their beds. It was difficult to carry on any sort of conversation with them because they spoke little or no Spanish. But finally, we came across a small boy who had been wounded at the battle of Brunete -- he looked to be a child of ten or eleven, a bright smiling child who spoke some Spanish.

"Where did you come from?", I said.

He named a town I could not understand in Morocco.

"And how old are you?"

"Thirteen," he said.

"And how did you happen to be fighting in Spain?"

BRING MOORISH WOMEN

Then I learned from this child that Franco had brought Moorish women into Spain as well as men -- women to wash and cook for the troops.

"What happened to your mother", I said.

The child closed his eyes. "She was killed at Brunete," he answered slowly.
Thus the Moors die in Spain, men, women, and children, victims of Fascism, fighting not for freedom -- but against freedom -- under a banner that holds only terror and segregation for all the darker peoples of the earth.

A great many Negroes know better. Someday the Moors will know better, too. All the Franco's in the world cannot blow out the light of human freedom.



The Weary Blues

Droning a drowsy syncopated tune,
Rocking back and forth to a mellow croon,
I heard a Negro play.
Down on Lenox Avenue the other night
By the pale dull pallor of an old gas light
He did a lazy sway ....
He did a lazy sway ....
To the tune o' those Weary Blues.
With his ebony hands on each ivory key
He made that poor piano moan with melody.
O Blues!
Swaying to and fro on his rickety stool
He played that sad raggy tune like a musical fool.
Sweet Blues!
Coming from a black man's soul.
O Blues!
In a deep song voice with a melancholy tone
I heard that Negro sing, that old piano moan--
"Ain't got nobody in all this world,
Ain't got nobody but ma self.
I's gwine to quit ma frownin'
And put ma troubles on the shelf."

Thump, thump, thump, went his foot on the floor.
He played a few chords then he sang some more--
"I got the Weary Blues
And I can't be satisfied.
Got the Weary Blues
And can't be satisfied--
I ain't happy no mo'
And I wish that I had died."
And far into the night he crooned that tune.
The stars went out and so did the moon.
The singer stopped playing and went to bed
While the Weary Blues echoed through his head.
He slept like a rock or a man that's dead.


Dream Deferred

What happens to a dream deferred?
Does it dry up
Like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?

Langston Hughes

Freedom Road

written by: Langston Hughes, sung by:Josh White


Hand me my gun, let the bugle blow loud
I’m on my way with my head up proud
One objective I’ve got in view
Is to keep ahold of freedom for me and you

That’s why I’m marching, yes, I’m marching
Marching down Freedom’s Road
Ain’t nobody gonna stop me, nobody gonna keep me
From marching down Freedom’s Road

It ought to be plain as the nose on your face
There’s room in this land for every race
Some folks think that freedom just ain’t right
Those are the very people I want to fight . . .

United we stand, divided we fall
Let’s make this land safe for one and all
I’ve got a message and you know it’s right
Black and white together, unite and fight!

The Negro Mother by Langston Hughes

Children, I come back today
To tell you a story of the long dark way
That I had to climb, that I had to know
In order that the race might live and grow.
Look at my face -- dark as the night --
Yet shining like the sun with love's true light.
I am the dark girl who crossed the red sea
Carrying in my body the seed of the free.
I am the woman who worked in the field
Bringing the cotton and the corn to yield.
I am the one who labored as a slave,
Beaten and mistreated for the work that I gave --
Children sold away from me, I'm husband sold, too.
No safety , no love, no respect was I due.

Three hundred years in the deepest South:
But God put a song and a prayer in my mouth .
God put a dream like steel in my soul.
Now, through my children, I'm reaching the goal.

Now, through my children, young and free,
I realized the blessing deed to me.
I couldn't read then. I couldn't write.
I had nothing, back there in the night.
Sometimes, the valley was filled with tears,
But I kept trudging on through the lonely years.
Sometimes, the road was hot with the sun,
But I had to keep on till my work was done:
I had to keep on! No stopping for me --
I was the seed of the coming Free.
I nourished the dream that nothing could smother
Deep in my breast -- the Negro mother.
I had only hope then , but now through you,
Dark ones of today, my dreams must come true:
All you dark children in the world out there,
Remember my sweat, my pain, my despair.
Remember my years, heavy with sorrow --
And make of those years a torch for tomorrow.
Make of my pass a road to the light
Out of the darkness, the ignorance, the night.
Lift high my banner out of the dust.
Stand like free men supporting my trust.
Believe in the right, let none push you back.
Remember the whip and the slaver's track.
Remember how the strong in struggle and strife
Still bar you the way, and deny you life --
But march ever forward, breaking down bars.
Look ever upward at the sun and the stars.
Oh, my dark children, may my dreams and my prayers
Impel you forever up the great stairs --
For I will be with you till no white brother
Dares keep down the children of the Negro Mother.

Daybreak In Alabama by Langston Hughes

When I get to be a composer
I'm gonna write me some music about
Daybreak in Alabama
And I'm gonna put the purtiest songs in it
Rising out of the ground like a swamp mist
And falling out of heaven like soft dew.
I'm gonna put some tall tall trees in it
And the scent of pine needles
And the smell of red clay after rain
And long red necks
And poppy colored faces
And big brown arms
And the field daisy eyes
Of black and white black white black people
And I'm gonna put white hands
And black hands and brown and yellow hands
And red clay earth hands in it
Touching everybody with kind fingers
And touching each other natural as dew
In that dawn of music when I
Get to be a composer
And write about daybreak
In Alabama.

Justice by Langston Hughes

That Justice is a blind goddess
Is a thing to which we black are wise:
Her bandage hides two festering sores
That once perhaps were eyes.

The Blues by Langston Hughes

When the shoe strings break
On both your shoes
And you're in a hurry-
That's the blues.

When you go to buy a candy bar
And you've lost the dime you had-
Slipped through a hole in your pocket somewhere-
That's the blues, too, and bad!

Po' Boy Blues by Langston Hughes

When I was home de
Sunshine seemed like gold.
When I was home de
Sunshine seemed like gold.
Since I come up North de
Whole damn world's turned cold.

I was a good boy,
Never done no wrong.
Yes, I was a good boy,
Never done no wrong,
But this world is weary
An' de road is hard an' long.

I fell in love with
A gal I thought was kind.
Fell in love with
A gal I thought was kind.
She made me lose ma money
An' almost lose ma mind.

Weary, weary,
Weary early in de morn.
Weary, weary,
Early, early in de morn.
I's so weary
I wish I'd never been born.

Friday, July 20, 2018

Happy Birthday Woodie Guthrie- On The 75th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-*Songs To While Away The Class Struggle By- An Abraham Lincoln Battalion Salute-"Viva La Quince Brigada"

Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.

Tuesday, January 05, 2010

*Songs To While Away The Class Struggle By- An Abraham Lincoln Battalion Salute-"Viva La Quince Brigada"


In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

LA QUINCE BRIGADA

Viva la Quince Brigada,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Que se ha cubierta de gloria,
Ay Manuela, Ay Manuela
(Repeat)

Luchamos contra los Morros,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Mercenarios y fascistas
Ay Manuela, Ay Manuela
(Repeat)

Solo es nuestro deseo
Rhumbala, rhumbala, rhumbala
(Repeat)

Acabar con el fascismo
Ay Manuela, ay Manuela!
(Repeat)

En el frentes de Jarama,
Rhumbala, rhumbala rhumbala
(Repeat)

No tenemos ni aviones,
Ni tankes, ni canones, ay Manuela!
(Repeat)

Ya salimos de Espana
Rhumbala, rhumbala, rhumbala
(Repeat)

Por luchar en otras frentes
Ay Manuela, ay Manuela!
(Repeat)

Thursday, October 12, 2017

On The 80th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters

On The 80th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist  Fighters




Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.
******
Saturday, May 20, 2006

"Viva La Quince Brigada"- The Abraham Lincoln Battalion In The Spanish Civil War

BOOK REVIEW

THE ODYSSEY OF THE ABRAHAM LINCOLN BRIGADE: AMERICANS IN THE SPANISH CIVIL WAR, Peter N. Carroll, Stanford University Press, Stanford, California, 1994.

AS WE HEAD INTO THE 70TH ANNIVERSARY IN JULY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO STUDY THIS IMPORTANT EVENT OF INTERNATIONAL WORKING CLASS HISTORY. THE WRITER WILL BE REVIEWING AND COMMENTING ON SEVERAL ASPECTS OF THAT FIGHT FOR MILITANTS TODAY.

I have been interested, as a pro-Republican partisan, in the Spanish Civil War of 1936-39 since I was a teenager. My first term paper was on this subject. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class uprisings after the Russian revolution Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky noted in one of his writings on Spain that the Spanish proletariat at the start of its revolutionary period had a higher political consciousness than the Russian proletariat in 1917. That calls into question the strategies put forth by the parties of the Popular Front, including the Spanish Communist Party- defeat Franco first, and then make the social transformation of society. Mr. Carroll’s book while not directly addressing that issue nevertheless demonstrates through the story of the Abraham Lincoln Battalion how the foreign policy of the Soviet Union and through it the policy of the Communist International in calling for international brigades to fight in Spain aided in the defeat of that promising revolution.

Mr. Carroll chronicles anecdotally how individual militants were recruited, transported, fought and died as ‘premature anti-fascists’ in that struggle. No militant today, or ever, can deny the heroic qualities of the volunteers and their commitment to defeat fascism- the number one issue for militants of that generation-despite the fatal policy of the the various party leaderships. Such individuals were desperately needed then, as now, if revolutionary struggle is to succeed. However, to truly honor their sacrifice we must learn the lessons of that defeat through mistaken strategy as we fight today. Interestingly, as chronicled here, and elsewhere in the memoirs of some veterans, many of the surviving militants of that struggle continued to believe that it was necessary to defeat Franco first, and then fight for socialism. This was most dramatically evoked by the Lincolns' negative response to the Barcelona uprising of 1937-the last time a flat out fight for leadership of the revolution could have galvanized the demoralized workers and peasants for a desperate struggle against Franco.

Probably the most important part of Mr. Carroll’s book is tracing the trials and tribulations of the volunteers after their withdrawal from Spain in late 1938. Their organization-the Veterans of the Abraham Lincoln Brigade- was constantly harassed and monitored by the United States government for many years as a Communist 'front' group. Individuals also faced prosecution and discrimination for their past association with the Brigades. He also traces the aging and death of that cadre. In short, this book is a labor of love for the subjects of his treatment. Whatever else this writer certainly does not disagree with that purpose. If you want to read about what a heroic part of the vanguard of the international working class looked like in the 1930’s, look here. Viva la Quince Brigada!!
Labels: abraham lincoln brigade, AMERICAN COMMUNIST PARTY, international brigades, SPAIN 1936, spanish civil war


posted by Markin at 7:53 AM

2 Comments:
markin said...
Two Songs Of The Spanish Civil War: "Viva La Quince Brigada" And "El Paso Del Ebro"


By Thomas Keyes
Apr. 16, 2005

“¡Viva La Quince Brigada!” (Long Live the Fifteenth Brigade!) and “El Paso del Ebro” (Crossing the Ebro) are two songs of the Spanish Civil War (1936-1939) sung to the same melody. The original version of the song goes back to the time of the Napoleonic Wars, but I haven’t found the lyrics for that version. The lyrics of these two songs both pertain to the later war, since both mention aircraft. “¡Viva La Quince Brigada!” is also called “¡Ay, Manuela!”, while “El Paso del Ebro” is also called “¡Ay, Carmela!” “Manuela” and “Carmela” are women’s names.

Unfortunately, the two audible versions that I was able to find on the Web are somewhat different from the song as I know it, and not as good in my opinion, but perhaps they are more authentic. I have known “¡Viva La Quince Brigada!” since the 1960’s, but to date have not learned “El Paso del Ebro”. I just like the music for its own sake and for its value as a souvenir of Spanish culture. I don’t take sides on the Spanish Civil War, because I don’t know much about it. Incidentally, the Ebro is a major river in the north of Spain. The Jarama, mentioned in the first song, is another river.

I have provided my own translations, for those who cannot manage the very easy Spanish lyrics. Below are the URL’s for the music:

http://idd003x0.eresmas.net/mp3/El%20Paso%20Del%20Ebro.mp3

http://personales.ya.com/altavoz/midis/elpasodelebro.mid

VIVA LA QUINCE BRIGADA (Spanish Lyrics)

Viva la quince brigada,
Rumba la, rumba la, rumba la,
Viva la quince brigada,
Rumba la, rumba la, rumba la,
Que se ha cubierto de gloria.
¡Ay, Manuela! ¡Ay, Manuela!
Que se ha cubierto de gloria.
¡Ay, Manuela! ¡Ay, Manuela!

Luchamos contra los moros,
Rumba la, rumba la, rumba la,
Luchamos contra los moros,
Rumba la, rumba la, rumba la,
Mercenarios y fascistas.
¡Ay, Manuela! ¡Ay, Manuela!
Mercenarios y fascistas.
¡Ay, Manuela! ¡Ay, Manuela!

Solo es nuestro deseo,
Rumba la, rumba la, rumba la,
Solo es nuestro deseo,
Rumba la, rumba la, rumba la,
Acabar con el fascismo.
¡Ay, Manuela! ¡Ay, Manuela!
Acabar con el fascismo.
¡Ay, Manuela! ¡Ay, Manuela!

En los frentes de Jarama,
Rumba la, rumba la, rumba la,
En los frentes de Jarama,
Rumba la, rumba la, rumba la,
No tenemos ni aviones,
Ni tanques, ti cañones.
No tenemos ni aviones,
Ni tanques, ti cañones.

Ya salimos de España,
Rumba la, rumba la, rumba la,
Ya salimos de España,
Rumba la, rumba la, rumba la,
A luchar en otros frentes,
¡Ay, Manuela! ¡Ay, Manuela!
A luchar en otros frentes,
¡Ay, Manuela! ¡Ay, Manuela!

EL PASO DEL EBRO (Spanish Lyrics)

El ejército del Ebro,
Rumba la, rumba la, rumba la,
El ejército del Ebro,
Rumba la, rumba la, rumba la,
Una noche el río paso.
¡Ay, Carmela! ¡Ay, Carmela!
Una noche el río paso.
¡Ay, Carmela! ¡Ay, Carmela!

Y a las tropas invasoras,
Rumba la, rumba la, rumba la,
Y a las tropas invasoras,
Rumba la, rumba la, rumba la,
Buena paliza les dio,
¡Ay, Carmela! ¡Ay, Carmela!
Buena paliza les dio,
¡Ay, Carmela! ¡Ay, Carmela!

El furor de los traidores,
Rumba la, rumba la, rumba la,
El furor de los traidores,
Rumba la, rumba la, rumba la,
Lo descarga su aviación.
¡Ay, Carmela! ¡Ay, Carmela!
Lo descarga su aviación.
¡Ay, Carmela! ¡Ay, Carmela!

Pero nada pueden bombas,
Rumba la, rumba la, rumba la,
Pero nada pueden bombas,
Rumba la, rumba la, rumba la,
Donde sobra corazón.
¡Ay, Carmela! ¡Ay, Carmela!
Donde sobra corazón.
¡Ay, Carmela! ¡Ay, Carmela!

Contraataques muy rabiosos,
Rumba la, rumba la, rumba la,
Contraataques muy rabiosos,
Rumba la, rumba la, rumba la,
Deberemos resistir.
¡Ay, Carmela! ¡Ay, Carmela!
Deberemos resistir.
¡Ay, Carmela! ¡Ay, Carmela!

Pero igual que combatimos,
Rumba la, rumba la, rumba la,
Pero igual que combatimos,
Rumba la, rumba la, rumba la,
Prometemos combatir.
¡Ay, Carmela! ¡Ay, Carmela!
Prometemos combatir.
¡Ay, Carmela! ¡Ay, Carmela!

VIVA LA QUINCE BRIGADA (English Translation)
Long live the fifteenth brigade,
Rumba la, rumba la, rumba la,
Long live the fifteenth brigade,
Rumba la, rumba la, rumba la,
Which has covered itself with glory.
¡Ay, Manuela! ¡Ay, Manuela!
Which has covered itself with glory.
¡Ay, Manuela! ¡Ay, Manuela!

We are fighting against the Moors,
Rumba la, rumba la, rumba la,
We are fighting against the Moors,
Rumba la, rumba la, rumba la,
Mercenaries and fascists.
¡Ay, Manuela! ¡Ay, Manuela!
Mercenaries and fascists.
¡Ay, Manuela! ¡Ay, Manuela!

It’s our sole desire,
Rumba la, rumba la, rumba la,
It’s our sole desire,
Rumba la, rumba la, rumba la,
To be done with fascism.
¡Ay, Manuela! ¡Ay, Manuela!
To be done with fascism.
¡Ay, Manuela! ¡Ay, Manuela!

On the front lines of the Jarama,
Rumba la, rumba la, rumba la,
On the front lines of the Jarama,
Rumba la, rumba la, rumba la,
We have neither airplanes,
Tanks nor cannon.
We have neither airplanes,
Tanks nor cannon.

We’re already leaving Spain,
Rumba la, rumba la, rumba la,
We’re already leaving Spain,
Rumba la, rumba la, rumba la,
To fight on other fronts.
¡Ay, Manuela! ¡Ay, Manuela!
To fight on other fronts.
¡Ay, Manuela! ¡Ay, Manuela!

EL PASO DEL EBRO (English Lyrics)

The army of the Ebro,
Rumba la, rumba la, rumba la,
The army of the Ebro,
Rumba la, rumba la, rumba la,
Crossed the river one night.
¡Ay, Carmela! ¡Ay, Carmela!
Crossed the river one night.
¡Ay, Carmela! ¡Ay, Carmela!

And to the invading troops.
Rumba la, rumba la, rumba la,
And to the invading troops.
Rumba la, rumba la, rumba la,
It gave a sound beating.
¡Ay, Carmela! ¡Ay, Carmela!
It gave a sound beating.
¡Ay, Carmela! ¡Ay, Carmela!

The fury of the traitors,
Rumba la, rumba la, rumba la,
The fury of the traitors,
Rumba la, rumba la, rumba la,
They discharge with their airplanes.
¡Ay, Carmela! ¡Ay, Carmela!
They discharge with their airplanes.
¡Ay, Carmela! ¡Ay, Carmela!

But bombs can do nothing,
Rumba la, rumba la, rumba la,
But bombs can do nothing,
Rumba la, rumba la, rumba la,
Where there’s a lot of heart.
¡Ay, Carmela! ¡Ay, Carmela!
Where there’s a lot of heart.
¡Ay, Carmela! ¡Ay, Carmela!

Very rabid counterattacks,
Rumba la, rumba la, rumba la,
Very rabid counterattacks,
Rumba la, rumba la, rumba la,
We will owe it to resist.
¡Ay, Carmela! ¡Ay, Carmela!
We will owe it to resist.
¡Ay, Carmela! ¡Ay, Carmela!

But as we have fought,
Rumba la, rumba la, rumba la,
But as we have fought,
Rumba la, rumba la, rumba la,
We promise to fight.
¡Ay, Carmela! ¡Ay, Carmela!
We promise to fight.
¡Ay, Carmela! ¡Ay, Carmela!

2:30 PM


markin said...
Lyrics to Jarama Valley :

by Woody Guthrie

There’s a valley in Spain called Jarama
It’s a place that we all know so well
It was there that we fought against the Fascists
We saw a peacful valley turn to hell

From this valley they say we are going
But don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

We were men of the Lincoln Battalion
We’re proud of the fight that we made
We know that you people of the valley
Will remember our Lincoln Brigade

From this valley they say we are going
But don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

You will never find peace with these Fascists
You’ll never find friends such as we
So remember that valley of Jarama
And the people that’ll set that valley free

From this valley they say we are going
Don’t hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

All this world is like this valley called Jarama
So green and so bright and so fair
No fascists can dwell in our valley
Nor breathe in our new freedom’s air

From this valley they say we are going
Do not hasten to bid us adieu
Even though we lost the battle at Jarama
We’ll set this valley free 'fore we’re through

[ Jarama Valley Lyrics on http://www.lyricsmania.com/

Saturday, July 30, 2016

*From The Archives-In Defense Of The POUM In The Spanish Civil War-Andy Durgan's View

Click on title to link to an important article from the theoretical journal of the International Communist League, "Spartacist-English Edition", Number 61, Spring 2009 (Yes, I know the wonders of technology). For those who seriously want to understand the role of the POUM (Party Of Marxist Unification), either as defender or critic, and Leon Trotsky's characterization of that party as the key roadblock to revolution in Spain this article will serve as the modern pole of controversy around that issue. Read on.

Commentary

This year marks 78th Anniversary of the decisive turning point in the Republican military struggle against Franco's forces in the Spanish Civil War. I have elsewhere argued, as orthodox Trotskyists before me have argued, that in the final analysis the POUM, the most honest revolutionary organization in Spain at the time, was the decisive road block to unleashing a revolutionary struggle that could have changed the course of that war. In short, the POUM did not act like a revolutionary organization in a revolutionary situation. Some militants, however, then and now have tried to alibi the POUM's policies. Andy Durgan's article culled from the "Marxist Internet Archives" and the British journal "Revolutionary History" is one such effort. Read and judge for yourselves.

I would also use this space to note that this is also the 70th Anniversary of the withdrawal of the International Brigades from the Republican side. That, in itself, tells volumes about the fate of the Republican side at that point. Nevertheless, as always, all honor to the memory of the heroic International Brigade fighters.




The Spanish Trotskyists and the Foundation of the POUM- Andy Durgan

In September 1935 the Spanish Trotskyist group, the Communist Left (ICE), fused with the Workers and Peasants Bloc to form the POUM. Both at the time and retrospectively, this decision was widely criticised within the international Trotskyist movement. Whilst the political development of the POUM, or at least Trotsky's criticisms of it, are relatively well known [1], the history of the Spanish Trotskyists and their reasons for helping to found this party are far less known. [2]

The Left Opposition in Spain

The Communist Opposition of Spain (OCE), as it was first called, was founded in Liege, Belgium, on 28 February 1930 at a meeting of Spanish Communist exiles resident in that country, Luxembourg and France. The leader of this group, a founder member of the Spanish Communist Party (PCE), was 'Henri Lacroix' (Francisco Garcia Lavid). Lacroix, a house painter by trade, had spent some years in the Soviet Union, at least between 1925 and 1927, before living in Luxembourg and Belgium. It was here where he had entered into contact with French oppositionists. Inside Spain a number of former leading members of the PCE also sympathised with the Left Opposition, and soon formed part of the OCE. The most important of these was Juan Andrade in Madrid, a founder member and leader of the PCE and editor of its paper La Antorcha until 1926. Andrade had opposed the increasingly bureaucratic tendencies inside the PCE, and had been expelled from the party in 1927.

Following the fall of the dictator Primo de Rivera in January 1930, many political exiles, including the Trotskyists, returned to Spain to take advantage of the relative liberalisation. During 1930 the OCE was able to establish groups in a handful of centres, and probably had some 50 militants at this time. [3]
The group was strengthened by the return of Andreu Nin to Spain from the Soviet Union in September 1930. Nin, originally a teacher, had first entered into organised political activity in 1911 at the age of 19 as a member of a left wing Catalan nationalist group, but his concern for social issues led him to join the Spanish Socialist Party (PSOE) barely two years later. In 1918, under the impact of the postwar revolutionary upsurge, both in Spain and the rest of Europe, he joined the Anarcho-Syndicalist trade union federation, the CNT, becoming one of its leaders in its stronghold of Barcelona. A sympathiser of the Russian Revolution, he had been fully won over to Communism after attending the founding congress of the Red International of Labour Unions in 1921 as part of the CNT delegation. Unable to return to Spain because his name was connected, unjustly, with the assassination of the Prime Minister, Eduardo Dato, he stayed in the Soviet Union. He became the Assistant Secretary of the RILU, joined the CPSU, and was elected onto the Moscow Soviet. Nin sided with the Left Opposition, probably in 1926, and consequently was stripped of all his official responsibilities. He was expelled from both the CPSU and PCE in 1928. Until 1930 he lived precariously in the Russian capital, and only his status as a foreigner saved him from arrest. [4]

Over the next few years the Spanish Trotskyist group included in its ranks many talented militants, most of whom were later to play a leading role in the POUM. Apart from Nin and Andrade, the other principal intellectuals of the group were Esteben Bilbao, the Basque doctor Jose Luis Arenillas, and Enrique Fernandez Sendon ('Person'). Bilbao, like Lacroix and another leading Trotskyist militant, Gregorio Ibarrondo ('Carnicero'), had been founding members of the Basque PCE. Other militants of note were the lawyer of the CNT miners' union in Asturias, Jose Loredo Aparicio; the Catalan journalist, Narcis Molins i Fabrega; the group's organiser in Estremadura, Luis Rastrollo; and a founding member of the Madrid PCE and former leader of the Communist Youth, Luis Garcia Palacios.

The group's many working class cadres included such militants as the petroleum workers' leader in Astillero (Santander), Eusebio Cortezon; Emilio Garcia, a leading member of the CNT woodworkers' union in Gijon, and like Cortezon a founder member of the PCE; Julio Alutiz, the railway worker from Pamplona, Emiliano Diaz in Seville, and Manuel Sanchez in Salamanca.

Among the many outstanding younger activists were Ignacio Iglesias, a former Socialist Youth leader from Sama de Langreo (Asturias); Enrique Rodriguez and Jesus Blanco, recruited from the Madrid Communist Youth; G. Munis (Manuel Fernandez Grandizo) from Llerena (Estremadura), who was also active in the Mexican Trotskyist movement, and Julio Cid, recruited from the Socialist Youth of Gerena (Andalusia) in 1933. £5]

Although the OCE was small, it was able to take advantage of the complete disarray of the PCE and the new political opportunities opened up by the collapse of the dictatorship and the subsequent rise in mass struggle. The PCE had barely 500 members during the late 1920s, and most of these had either been in jail or exile. [6] Moreover, many of its leaders, albeit for different reasons, were in opposition to the official party line.

The establishment of the Republic on 14 April 1931 led to a further extension of political freedoms, a massive strike wave, and the growth of all working class organisations, including the PCE. Despite being relatively few in number, the Trotskyists" level of analysis was in stark contrast with the general theoretical poverty of Spanish Marxism at this time. In particular, their monthly theoretical journal Comunismo, which was published from May 1931 through to October 1934, stands out as the most serious Marxist journal published in Spain during the years prior to the Civil War. [7]

Organisationally, however, the Spanish Trotskyists were less successful. The domination of the Spanish workers' movement by Anarcho-Syndicalism and reformist Socialism was a problem for all the Communist factions. Despite all its weaknesses, the PCE, as the defender of official orthodoxy, proved more attractive to most workers sympathetic to Communism than the much maligned and generally isolated Trotskyists. Only the Catalan dissidents, the Workers and Peasants Bloc (BOC), were able seriously to challenge the PCE at an organisational level.

But although small, the Spanish group compared favourably with Trotskyist organisations elsewhere in the world. According to Pelai Pages, by 1934 the ICE (as the OCE had become in March 1932) had around 800 members. [8] They were mostly in small groups scattered throughout the country. The exception was in the province of Badajoz (Estremadura), where nearly half their membership was concentrated in and around the town of Llerena. [9] This was the only area where the Trotskyists won a real mass base, mainly among farm workers, in part thanks to their leadership of peasant strikes between 1932 and 1934, and the efforts of Luis Rastrollo and the peasant leaders Jose Martin, Felix Galan and others. Elsewhere, there were relatively important Trotskyist nuclei in Madrid, Asturias, Galicia, Seville, Salamanca and Astillero (Santander), as well as scattered groups in Northern Castille, the Basque Country and in and around Barcelona. In contrast, the PCE probably had some 10 000 members by 1934, and the BOC around 4000, mainly in Catalonia. [UJ]

Notes

1. It is not the aim of this article to comment on Trotsky's extensive and generally excellent writings on Spain between 1930 and 1940.

2. References to much, although not all, of the material cited in this article can also be found in P. Pages, El movimiento trotskista en Espana 1930-1935, Barcelona 1977, and Pierre Broue's extensive notes and appendices to the Spanish edition of Trotsky's writings on Spain, La revolution espanola, two volumes, Barcelona 1977.

3. V. Alba, Dos revolucionarios, Madrid 1975, p.358. We know of the existence of OCE groups at this time in Madrid, Bilbao, Asturias and, perhaps, Valencia.

4 On Nin's life in Moscow at this time, Cf. V. Serge, Memoirs of a Revolutionary, Oxford 1975, pp.275-6.

5. Munis and Cid were members of the Spanish Bolshevik-Leninists during the Civil War, Cid being killed during the 'May Days' in Barcelona in 1937. Biographies of most of the leading militants of the OCE can be found in Trotsky, op. cit, Volume 2, pp.529-43.

6. According to one Communist International leader at the time, Piatnitsky, the PCE had only 120 members by 1930 (Communist International, 20 February 1934).
L An anthology of the most important articles from Comunismo was published in Madrid in 1978.
7.JLP. Pages, op. cit, pp.70-94.

9. La Batalla, 5 June 1936, states that the POUM had 122 members in Llerena at this time.

10. The PCE's own membership figures are notoriously unreliable. According to its own figures, the party grew from around 3,000 members in May 1931 to 8,800 by the end of that year. By February 1936 there were supposedly 20,000 members, and 83,967 in July, on the eve of the Civil War.

The Trotskyists and the Workers and Peasants Bloc 1931-32

The relationship between the Spanish Trotskyists and the international movement of which they were a part was never very harmonious. The first of various disputes arose in early 1931 over how the OCE should be built. Nin was initially against an exclusive orientation towards the PCE, of which the Trotskyists considered themselves a faction, proposing instead that the OCE should also work inside the various dissident Communist groups, in particular the Workers and Peasants Bloc in Catalonia.

This disagreement with the official line of the Left Opposition at an international level was reflected in the correspondence between Nin and Trotsky during the first half of 1931. £11] Trotsky urged his supporters in Spain not to waste their time trying to influence the BOC, which he considered as a confused and rightist organisation, but to direct their energies to strengthening their own independent organisation with its own publications, and to orientate themselves towards the PCE. The official parties, despite all their manifold weaknesses, still represented the political 'centre' of the international Communist movement, unlike 'national' and 'opportunist' groups like the BOC.

The BOC had been formed as a result of the fusion in March 1931 of two groups: the former Catalan Federation of the PCE and the Catalan Communist Party. The majority of the Catalan Federation's leaders had been members of a pro-Communist grouping inside the CNT in the early 1920s, which had included Andreu Nin. Led by Joaquim Maurin, this group had not formally joined the PCE until October 1924.
Due to its Syndicalist origins and the more or less complete disorganisation of the PCE during the mid-1920s, the Catalan Federation had never been fully integrated into the party. The bureaucratisation of the PCE, in line with developments on an international level, was vigorously opposed by Maurin, who was in prison from 1925 to the end of 1927, and then in exile in France.

The opposition of the Catalan Federation's leaders came to a head in 1929-30. Not only did they oppose the bureaucratic methods of the party leadership, but also its general analysis of the situation in Spain and its call, inspired by the Communist International, for a 'workers' and peasants' democratic dictatorship'. The Catalans claimed that the forthcoming revolution in Spain would be democratic, although given the political weakness of the middle classes, it could only be completed under proletarian leadership, thus leading to a Socialist revolution. The Catalan Federation also opposed the PCE's attempts to split the CNT. A similar position was taken by the PCE's Madrid and Levante Federations, as well as an important part of the party's organisation in Asturias.

The Catalan Federation was finally expelled from the PCE in June 1930 as "bourgeois agents", "counter-revolutionary elements" and for its relations with the "petit-bourgeois" Catalan Communist Party. The latter had been formed in November 1928 by young militants, some from a left wing nationalist background, and others from the Catalan Federation itself, although most of them were new to political activity. They were attracted to Communism mainly on the basis of the Soviet Union's apparent solution of the national question.

Rather than join the PCE, which they saw as bureaucratic and unsympathetic to the national liberation movement in Catalonia, they decided to form a new party. The PCC was fairly loosely organised, and by 1930 it was working closely with the dissident Catalan Federation. At the unification congress it was decided to keep the name Catalan-Balearic Communist Federation (FCC-B), and also to form a broader organisation of sympathisers, the Workers and Peasants Bloc (BOC). In practice the FCC-B and the BOC were the same organisation, having the same press, the same leaders and, more often than not, the same membership.

Like other opposition groups in Spain, with the exception of the Trotskyists, the Catalan dissidents initially blamed the PCE leaders, rather than the Communist International, for the party's disastrous policies. In fact, until Maurin was formally expelled from the Communist International in July 1931, they appealed to it to intervene in Spain and throw out the party leadership. In the face of the divisions inside the Soviet party, the Catalans adopted an abstentionist position, describing themselves as "neither Stalinists nor Trotskyists but Communists". Events were to force them to clarify their views of the international Communist movement, and to adopt an increasingly anti-Stalinist stance.

Nin favoured working inside the BOC basically for two reasons. Firstly, by early 1931 the majority of Spanish Communists were outside the PCE, and the formation of an independent Communist grouping appeared as a real possibility. During early 1931 Nin favoured forming part of such a grouping rather than maintaining the fiction of the OCE being a faction of the PCE. Perhaps more significant was Nin's friendship with the BOC's undisputed leader, Joaquim Maurin. Outside the ranks of the Trotskyists, Maurin was the most able Communist leader and theoretician in Spain. His writings on the historical development of the Spanish revolution alone testify to that. [12]
In December 1930 Maurin, Nin and other Catalan Communists found themselves in prison together following the failure of a revolutionary uprising against the monarchy. Whilst in prison Maurin read Trotsky's letters to his Spanish followers and appeared to be in general agreement with his analysis. Moreover, Nin wrote for the Federation's press andhelped Maurin to draft the BOC's first political thesis - the general line of which was practically identical with that of the Trotskyists. £13]

Nevertheless, Nin does not seem to have taken into account the general nature of the BOC, Maurin apart. Although in opposition to the PCE leadership, the BOC's leaders had yet to question the Stalinist leadership of the international Communist movement. Despite Nin's influence on its first political programme, the FCC-B/BOC soon reverted towards more 'official' positions, because of its continued aim to avoid a final rupture with the Communist International. Thus in April 1931, only two months after the publication of its political thesis, the BOC stood candidates in the local elections under the Third Period slogan of "class against class". £14]

And despite breaking from the Communist International as a result of Maurin's expulsion in July 1931, references to "Social Fascism" continued to appear in the BOC's press until early 1932. In addition, as Trotsky himself had feared, [15] the Federation's leaders were not prepared to tolerate open factional work by the Trotskyists inside their organisation. Once this work started, Nin's apparently cosy relationship with the BOC came to an end. In May 1931 Nin's formal request to join the BOC was turned down, and mutual attacks soon began to appear in the press of both groups. However, the formal constitution of the OCE in Barcelona did not take place until September 1931. [16] A tiny group of Trotskyists continued to try and defend their ideas inside the BOC, but they were expelled in October 1931 for "factional activity aimed at destroying the party". £17]

Thus by late 1931 the OCE finally appeared to be taking a more orthodox position, presenting itself unequivocally as a faction of the official party, and submitting the BOC's "confused" and "vacillating" politics to the "pitiless and incessant criticism" that Trotsky had advocated. "Maybe it would not be possible", one Spanish Trotskyist leader wrote in April 1932, "to find in today's working class movement an organisation crippled by a more unhealthy opportunism than that from which the Catalan Federation suffers." £18] The OCE's attacks were centred on the BOC's initial refusal to take up a position in relation to the Communist International, its organisational structure, its nationalism, its confusion over the question of revolutionary power, and its trade union policy.

Maurin's party, because of its "national" outlook, was seen by the Trotskyists as being on the right, close to the politics of Bukharin or Brandler. Lacroix argued, as he had in 1930, that the real aim of the leaders of the Catalan Federation was to replace the current PCE leadership, hence their refusal to differentiate themselves openly from the Stalinist line of the Communist International. £19] The relationship between the FCC-B and the BOC was far from clear. Was the latter a broad front, or was it a party? The OCE reminded the Federation of a similar confusion that had been made by the Chinese Communists in 1927, with terrible results. In reality the two organisations were increasingly one and the same, as was later admitted by the BOC leaders themselves [20], although Nin had already pointed this out as early as January 1932. [21]

Even more disturbing was the FCC-B's position on the national question. Rather than just defend the right to self-determination of existing national movements, the BOC went much further. In June 1931 Maurin declared himself in favour of "separatism", albeit not fromSpain but from the Spanish state, the disintegration of which could give way to genuine Iberian unity. It was not sufficient, the BOC argued, to win over the leadership of existing national liberation movements, it was actually necessary to participate in their formation. Thus, where national movements did not exist, be it in Andalusia, Aragon, Castille or elsewhere, it was necessary for Communists to help create them.

Maurin believed that "the prospects for Socialist revolution were greatly favoured by the presence of a national problem", so much so that "if it did not exist, it would be necessary to create it". [22] Not surprisingly, the Trotskyists were scathing in their attacks on what they described as the FCC-B's predilection for "separatist rather than class politics", and even described it as "more Catalanist than the Catalan Republican Left", the principal petit-bourgeois nationalist party in Catalonia. [23]

Equally alarming was the FCC-B's position on revolutionary power. After initially adopting a fairly benevolent attitude towards the new Republican regime, in June 1931Maurin's party, influenced by the increasingly radicalised strike movement led by the Anarcho-Syndicalists, suddenly lurched to the left. The FCC-B/BOC now called on the CNT itself to "take power", arguing that the illusions of the masses in the bourgeois Republic were "burnt out". Maurin defended his party's position by claiming that the hegemony of the CNT in the strike movement, coupled with the radicalisation of its rank and file, meant that the Anarcho-Syndicalist unions could perform the role which Soviets had played in Russia. The BOC leader argued that in the same way that a soviet system had developed in Russia, a "Syndicalist system" could develop in Spain. He predicted that his position would "horrify the mimics of fossilised Marxism" with their "grotesque equation of Spain with Russia". [24]

The BOC leaders recognised, however, that the CNT, given its Anarcho-Syndicalist principles, was not interested in "taking power". Thus the BOC's task was to "create an atmosphere" through its propaganda whereby the leadership would be swept aside, and the unions would pass into the hands of the Communists. Parallel with this call for "power to the CNT", the BOC still defended the need to form workers', peasants' and soldiers' councils.

Understandably, the Trotskyists attacked the position of the FCC-B/BOC on a number of levels. [25] To call for the CNT unions to take power was pure Syndicalism, and appeared to show that the BOC had forgotten all the most basic lessons of the Russian Revolution. In addition, the exact role of the unions in the revolutionary process was hardly clear when Maurin and his comrades continued to call for councils to be set up through a "congress of all working class organisations".[26] Moreover, by talking of a revolutionary movement based solely on the CNT, the BOC was ignoring the great mass of workers, especially outside of Catalonia, who were in Socialist or other unions, or, as in the case of the majority, still unorganised.

The Trotskyists also argued that despite the strike wave, the majority of workers and peasants still had illusions in the Republic. In order to dispel these illusions, Communists had to continue to call for partial demands and for the Socialists to end their collaboration with the bourgeois parties, and not to reject such agitation, as the BOC had done, in favour of generalised calls for "the proletariat to take power".

The abortive Anarchist uprising in the Alt Llobregat region of Catalonia in January 1932, and the increasing persecution of Communists inside the Catalan CNT, led the BOC to drop its calls for the unions to take power. But the Trotskyists now saw another error arising in that the BOC saw itself as being forced to leave the CNT altogether. The ICE considered that whilst the BOC formally opposed any splits in the unions, many of its trade unionists did little to fight to stay in such a hostile environment. The Trotskyists, in contrast, recognised the importance of trying to remain at all costs within the CNT. The BOC's decision in 1933 effectively to build a separate trade union federation would render later attempts to influence the Anarcho-Syndicalists that much more difficult. [27]

The confusion and opportunism that characterised the FCC-B/BOC's politics, especially in 1931-32, was not merely due to its lack of programmatic clarity in relation to a Stalinised international Communist movement. As the Catalan Trotskyist and future POUM leader, Narcis Molins i Fabrega, was to point out, it was also a reflection of its social base. [28] In the towns the BOC related to a "section of the working class which feels itself to be above the rest of the proletariat, and closer to the petit-bourgeoisie". Most of its urban members were not factory workers, Molins claimed, but shop assistants and clerks. In the countryside the BOC was based on medium peasants, "who had no argument with the bourgeoisie other than over the right to land". This social composition, he concluded, had led the Catalan Federation "to break its links with Communism", and it was now in "the front line of the extreme left of the petit-bourgeoisie".

After 1932 the attacks of the Trotskyists on Maurin's party became less frequent and more moderate in tone. This was partly due both to changes inside the BOC itself and changes within the Trotskyist movement after 1933 in relation to the need to build parties independent of the Communist International. By mid-193 3 the Trotskyists recognised that some sections of the BOC's rank and file believed that there was little between themselves and the ICE on most major issues. However, "nothing could have been further from the truth". The BOC may have made similar criticisms to the Trotskyists of other sections of the workers' movement, but there was "no continuity in their politics". [29] Even as late as June 1934, when the two organisations were working quite closely, the ICE press described the BOC as "opportunist" and "lacking any clear programme". It was, the Trotskyists concluded, repeating Trotsky's prediction of three years previously, "doomed to collapse". [30]

If the Trotskyists were harsh in their criticism of the BOC, the latter was even more so in its treatment of Trotskyism. Maurin himself had been accused of "Trotskyism" by the PCE leadership during the late 1920s, and this had been one of the reasons given for his eventual expulsion. Maurin and other Federation leaders were, however, quite contemptuous of Trotskyism, and dismissed the OCE as a divisive and irrelevant sect condemned to the sidelines of the working class movement, from where it "would blindly follow the positions handed down by Trotsky". They even accused the Trotskyists of being the "mirror image of Stalinism" whose same "mechanical centralist methods" they had copied.

Nin, in an obvious reference to his stay in the Soviet Union in the 1920s, was accused of having deserted the Spanish workers' movement in its "most difficult moments", and of having at first sided with the PCE leadership against the Catalans. "Experience has shown", the FCC-B stated in September 1931, that Nin could easily change his position, and that he would soon be "knocking on the door of the BOC". [31] The BOC's attitude towards the Trotskyists remained basically unchanged over the next three years, although attacks on them became less frequent. At the end of 1933 Maurin described Trotskyism as "the antithesis of organisation" which introduced "civil war" wherever it intervened in the workers' movement.{32]

Whilst the FCC-B/BOC were totally dismissive of Trotskyist organisations, they were less so when it came to Trotsky himself. Articles by Trotsky still occasionally appeared in the BOC press, and the former Bolshevik leader was even defended from Stalinist slanders, being described as "Lenin's best comrade ... the man of the October Revolution ... a great fighter for the Communist cause" and "one of the most extraordinary brains of world Socialism". {33} More contradictory was the BOC's treatment of the speech which Trotsky gave to young Social Democrats in Copenhagen in December 1932. Whilst its weekly, La Batalla, praised his speech and printed extracts from it, Maurin was talking elsewhere of Trotsky's "definitive political failure". [34]

Notes

11. Cf. L.D. Trotsky, The Spanish Revolution 1931-39, New York, 1973 pp.370-400.

12. J. Maurin, La revolucion espanola, originally published in 1931, and republished in Barcelona, 1977; Hacia la segunda revolucion, originally published in 1935, republished as Revolucion y contrarrevolucion en espafia, Paris 1966.

13. La Batalla, 12 February 1931. The demands in the FCC-B's first Political Thesis are similar to those contained in Trotsky's pamphlet The Revolution in Spain (Cf. The Spanish Revolution 1931-39, op. cit, pp.67-89). Nin mentioned his participation in writing the Thesis in a letter to Trotsky dated 17 January 1931 (ibid., pp.3 71-2). Molins i Fabrega speaks of how Maurin and other BOC leaders read Trotsky's letters whilst in prison with Nin, Cf. Una linea politica: el Bloque Obreroy Campesino, Comunismo, April 1932.

14. La Batalla, 19 and 26 March 1931.

15. Cf. Trotsky's letter to Nin, 15 March 1931, The Spanish Revolution 1931-39, op. cit., p.386.

16. According to Molinier the Catalan group had a dozen members at this time. Cf. R. Molinier, Rapport sur la delegation en Espagne, 21 September 1931.

17. La Batalla, 12 November 1931. The Trotskyist faction's own account can be found in the document Organization Comunista de Izquierda, For la unidad de todos los comunistas de Espana, Barcelona, December 1931.

18. L. Fersen, Acerca del congreso de la FCC-B, Comunismo, April 1932.

19. La Verite, 13 June 1930; El Soviet, 15 October 1931.

20. Cf. for example the BOC's Organisation Thesis, La Batalla, 11 May 1933.

21. A. Nin, iBloque, partido u organization de simpatizantes?, Comunismo, January 1932.

22. La Batalla, 4 July 1931; J. Maurin, La revolution espanola, op. tit., p.128.

23. Tesis sobre las nacionalidades, Comunismo, April 1932; N. Molins i Fabrega, La position politico yfuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

24. J. Maurin, La revolution espanola, op. tit., p. 168.

25. See the article by Nin, Los comunistas y el momenta presents. A proposito de unas declaraciones de Maurin, El Soviet, 22 October 1931; ^A donde va el Bloque Obrero y Campesino?, Comunismo, September 1931; La huelga general de Barcelona, Comunismo, October 1931. Cf. L. Fersen, Elcongreso delBOC, Comunismo, March 1932.

26. La Batalla, 30 July 1931.

27. Underestimation of the Catalan CNT became widespread on the Spanish Marxist left. Nin claimed in May 1936 that the Anarcho-Syndicalists had "definitely lost their hegemony" over the region's labour movement (La Batalla, 15 May 1936). The CNT's dramatic loss of members in Catalonia between 1931 and 1936 - from 300,000 to 140,000, according to its own undoubtedly inflated figures - led many to believe mistakenly that the Anarcho-Syndicalists were losing their grip over the Catalan workers' movement. Such a view is also expressed by a member of the Bolshevik-Leninist group during the war, Cf. G. Munis, Jalones de derrota, promesa de victoria, Madrid 1977, first published in Mexico in 1948, p.l 18.

28. N. Molins i Fabrega, La position politico y las fuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

29. Comunismo, July 1933.

30. La Antorcha, 30 June 1934; L.D. Trotsky, A Narrow or a Broad Faction, The Spanish Revolution 1931-39, op. tit., p. 165.

31. La Batalla, 17 September 1931.

32. J. Maurin, La quiebra del trotskismo, La Batalla, 26 October 1933.

33. La Batalla, 22 and 29 December 1932, 27 April 1933 and 26 October 1933.

34. La Batalla, 22 December 1932; J. Maurin, Trotsky alpais d'Hamlet, Front, 17 December 1932. 28.7.2003

The ICE and the International Trotskyist Movement 1932-34

Given the sharp tone of the polemic between the OCE and the BOC, it may seem surprising that barely three years later the two groups would fuse, apparently quite happily, into one united party. Changing political circumstances - both nationally and internationally - were to play an important part in preparing the way for unification, as would changes inside both of the organisations. The distancing of the ICE from the international Trotskyist movement was to be another contributing factor in the group's move towards an agreement with Maurin's organisation.

The Spanish opposition had been criticised by Trotsky from the outset, initially over Nin's slowness in establishing the OCE's own press and his illusions in being able to influence the FCC-B/BOC. More direct contacts with the International Left Opposition [ILO], in the shape of Raymond Molinier, who visited the OCE in 1931, [35] did not improve matters. Nin was soon to blame Molinier for the dire economic situation in which the Spanish group found itself, and for its consequent inability to sustain its newspaper, El Soviet. [36]

These differences, particularly with Molinier, probably discouraged the OCE from condemning Rosmer's group immediately when it was expelled from the French section at this time. This in turn led Trotsky to berate Nin over the lack of involvement of the Spanish group in the ILO - a criticism that was to be repeated over the coming months.

But it was the OCE's third National Conference in March 1932 that was to mark a more important turning point in the Spanish group's relations with the international movement. Faced with what it described as the "experience of the practical impossibility of changing the line of the Communist International", and the danger of the Opposition appearing only to favour reforming the PCE, the OCE opted to adopt a more independent stance. Whilst still claiming to be a faction of the PCE, the Spanish group decided to project itself as a more open alternative to the official party. This change took the form of renaming the group as the Communist Left of Spain (ICE) and agreeing to the possibility of intervening in elections in certain circumstances. [37] The change in name also reflected the group's relative consolidation both organisationally (it now claimed 1,000 members) and politically.

Despite their insistence on not having established themselves as an independent party as such, the Spanish Trotskyists' decision appeared to the ILO to be just that. [38] Moreover, the ICE, with the aim of posing this tactical change on an international level, called upon the International Secretariat to call a conference as soon as possible. The ICE also called for both the expelled Rosmer and Landau groups to be represented at the proposed conference, although not as official delegates, so that they could present their case.

This new crisis in the relations between the Spanish Trotskyists and the ILO was further complicated by the 'Lacroix case'. At the third conference Lacroix had resigned as General Secretary of the Spanish Opposition, supposedly for "health reasons". [39] His subsequent factional activity gave his resignation a political character - although he did not state this explicitly until a year later. [40] In fact Lacroix's role in the growing crisis both inside the ICE and in its relations with the ILO is highly suspect. With hindsight, Lacroix's activities were at least opportunist, if not, as Georges Vereeken has argued, a deliberate provocation.
[41]

Internationally, the German and French sections were particularly incensed by the ICE's apparent defence of Landau and Rosmer. In late 1932 first the Germans and then the French Trotskyists produced documents criticising the position of the Spanish group. [42] Apart from attacking the latter's change of name, and its positions on elections and the Rosmer and Landau cases, both groups spoke of the ICE's lack of a concrete programme for the Spanish revolution and of not wanting to pose its differences openly with the International Secretariat. Basically similar criticisms were made by the International Secretariat and by Trotsky himself.

The ICE replied to these attacks by pointing out that it still considered itself to be a faction of the PCE and not a new party.[43.] In fact in both the Catalan elections of November 1932 and the general election a year later, the Trotskyists not only called for a vote for the PCE (and not the BOC), but also distributed the PCE's propaganda, and in a few areas held joint meetings with its local branches. The Spanish Trotskyists argued that they were obliged by circumstances to counter the influence and the tactics of the PCE in a more positive fashion. Moreover, both the French and US sections had changed their names from "Opposition" to the "Communist League". The ICE insisted on its complete "loyalty to the ILO, the International Secretariat and comrade Trotsky". It had differences over questions of "detail and organisation but not fundamental political questions". According to the Spanish section, the fact that it had defended the right of the Rosmer and Landau groups to put their case did not mean that it supported these groups in any way.

In retrospect, Trotsky's criticisms of the ICE at this time seem particularly harsh. In August 1933 he was to describe the "struggle of Nin and company against the ILO [as] ... violating every fundamental principle of Marxism". The ICE's position on the independence of its group with regard to the PCE would soon differ little from that adopted by the international Trotskyist movement during 1933. The severe tone of Trotsky's polemic with the Spanish section was probably due to his fears that Nin would form a bloc with his old friend Rosmer. The choice of Communist Left as the Spanish group's new name, denounced by Trotsky as "an obviously false name from the standpoint of theory", appeared particularly significant because it was the same as Rosmer's group, the Gauche Communiste. Nin had, in fact, initially supported Trotsky and the International Secretariat over the question of Landau and Rosmer, only to change his attitude in late 1931. The failure of Molinier, one of Rosmer's principal opponents in France, to provide the OCE with the financial support he had promised, may well have contributed to Nin's change of position.

Parallel to these criticisms of the ICE inside the ILO, Lacroix formed an opposition faction, which in the first edition of its bulletin accused the ICE leadership of being opposed to the international movement, and of using "Stalinist practices". In addition, it accused Nin, who had replaced Lacroix as General Secretary, of being a "petit-bourgeois opportunist", and called on the International Secretariat to intervene inside the Spanish section. [44] However, it was not until January 1933, that is after the International Secretariat and the French and German groups had attacked the ICE's positions, that Lacroix came out with an identical line of argument. The ICE leaders initially tried to counter Lacroix's opposition by inviting him to take up the post of General Secretary once more. This being refused, the Spanish section moved the headquarters of its Executive Committee to Barcelona to avoid the disruptive activities of Lacroix's group in Madrid.

Meanwhile the International Secretariat had begun to talk of the "profound differences" in the Spanish section, speaking of the "Lacroix current" and the "Nin current", thus giving each equal credibility. In fact, Lacroix's group was based upon six or seven militants in Madrid. [45] What is more, throughout this crisis the ICE Executive Committee received numerous motions of support from local branches. Thus when the ILO organised a pre-conference in Paris in February 1933 and called on both tendencies to send delegates, the ICE leadership angrily refused to comply, and denounced the International Secretariat for "wanting to give a political character to Lacroix's dishonest and intolerable campaign against the Executive Committee". [46] In the event both tendencies were represented at the pre-conference, the official ICE delegate, and a delegate from Lacroix's group who was invited without the knowledge of the Spanish group's leadership.

The pre-conference referred to the situation inside the ICE, and demanded that disciplinary measures against Lacroix be stopped. [47] It also condemned the ICE for supporting "confusionists and deserters" such as Landau, Rosmer and Mill, and, seemingly oblivious of its recent campaign in favour of the PCE in the Catalan elections, of "tail-ending the petit-bourgeois nationalist and provincial phrasemonger Maurin" and of favouring participation in parliamentary elections in a manner contrary to the policy of the ILO.

In reply, Fersen, the official Spanish delegate, agreed to the establishment of an internal bulletin open to "all tendencies", and that nobody would be excluded from the organisation until a national conference could be held. Nevertheless, Fersen defended the measures already taken against Lacroix's group as "necessary to maintain discipline and avoid the degeneration of the organisation's progress". The ICE later bemoaned the "frank support" of the pre-conference for "comrade Lacroix's campaign of sabotage and disorganisation". [48]Relations between the Spanish section and the international organisation were further undermined by the ICE's criticisms of some of the decisions of the pre-conference. In particular, the Spanish section rejected as "totally exotic" the imposition of the title "Communist Left Opposition - Bolshevik-Leninist" on all national sections. For the ICE, the title Left Opposition already gave the impression both inside and outside the Communist movement that the differences of the Trotskyists with the Stalinists were only an "incomprehensible and harmful internal struggle". Instead, the ICE advocated that there should not be one name applicable to all national sections, but that each national section should include the name of the international organisation.
The ICE also criticised the International Secretariat's manner of dealing with internal problems, particularly in relation to the Rosmer group. Finally, the Spanish group claimed that the decision of the pre-conference that following events in Germany, the Opposition "should work systematically in all proletarian organisations ... without modifying its attitude towards the [Communist] party", was identical to the position adopted in Spain 11 months previously. [49]

Immediately following the pre-conference, the International Secretariat initiated a campaign against Nin and the ICE leadership. Trotsky based his attacks, although not explicitly, firstly upon the arguments of Lacroix and then on those of two other dissidents, "Arlen" and Mariano Vela - both of whom had already left the Spanish section. [50] The International Secretariat also published Nin's correspondence with Trotsky of 1930-32 in order to illustrate Nin's continued divergences from the international organisation. In April 1933 a long extract from a recent article by Lacroix attacking the ICE leadership was published without the slightest comment in the International Bulletin. [51]

Whilst it appeared that the International Secretariat was siding with Lacroix against Nin, Trotsky himself pointed out in a letter to Lacroix at the time that he had no intention of favouring one group against the other, and even accused Lacroix of having the "same ideas and methods" as Nin. [52] However, it remained the case that the statements of the International Secretariat on the internal crisis of the Spanish section were directed almost exclusively against Nin. This campaign culminated in August 1933 in a scathing attack by Trotsky on the "inadmissible conduct" of Nin "and his friends" whose policies had been "condemned by all sections of the International Left Opposition ... without exception" at the pre-conference in February. Nin's "radically incorrect policy" had prevented the Spanish section from "winning the place opened up to it by the conditions of the Spanish revolution" and had led to the weakening of the ICE. [53]

Meanwhile, the ICE Executive Committee accused Lacroix of misusing party funds and of systematic obstruction of its work. Evidence relating to these accusations was sent to the International Secretariat, which in turn had to admit that Lacroix had "falsified official documents". [54] The whole ignominious affair finished in June 1933 with the expulsion of Lacroix and the disintegration of his faction. [55]
Subsequent events would shed more light on Lacroix, and thus seemingly vindicate the position of the ICE leadership. In September 1933 he joined the PSOE and in a letter to its daily, El Socialista, renounced his Communist past and recognised his mistaken role as a"sniper against Socialism". [56] Prior to this, however, Lacroix had attempted to rejoin the PCE. His total lack of scruples are revealed in his letter of 15 July 1933 to the PCE Central Committee, which has recently been found in the party's archives in Madrid. [57] According to this letter, only lack of money prevented Lacroix from returning to Madrid (he was in Tolosa at the time), as the PCE leadership had asked him to, in order to explain his recent "evolution back towards the party". Lacroix concluded that "rapid action could put an end to the residues of Trotskyism in Spain, and win back the good, if mistaken, workers who still follow... the masked counter-revolution of Trotskyism".

This letter leaves little doubt as to Lacroix's dubious (to say the least) activities inside the revolutionary movement, and gives some credence to Vereeken's claim that Lacroix was a "Stalinist agent". £58J However, the fact that he was not allowed back into the PCE undermines Vereeken's thesis; nor was he known to have sided with the pro-Stalinist wing of Spanish Socialism during the Civil War. Indeed, according to Pierre Broue, Lacroix, having led a division in the Republican army, was recognised by Stalinist troops whilst crossing into France at the end of the Civil War, and was lynched on the spot. [59]

The Lacroix affair only served to strain relations even further between the ICE and the ILO. Once he had joined the PSOE, the International Secretariat denounced Lacroix for his "violent and poisonous struggle ... against the International Left Opposition and a number of leading comrades", and described him as always having been "an alien element among the Bolshevik-Leninists, alien to their ideas and their methods". [60] This belated recognition of Lacroix's role inside the Trotskyist movement was not very convincing, given the International Secretariat's recent attacks on Nin and its effective support for this "alien element".

The desertion of Lacroix must have been a blow to the Trotskyist movement; to the ICE, of which he had been a founder and one of its principal leaders, and to Trotsky, to whom he had always proclaimed his "total loyalty and agreement". Whilst undoubtedly there were real differences between the ICE and the International Secretariat, particularly over the degree of political independence to be maintained in relation to the official Communist movement prior to August 1933, and over the differences around the Rosmer and Landau cases, the Lacroix affair was marred not only by its personal overtones, but also by the confusion surrounding its exact nature. Any examination of the documents of the ICE, Lacroix and the International Secretariat on the Spanish crisis, along with Trotsky's writings of the time, confirms this confusion. The contradictory nature of the later statements of the International Secretariat on the question and on Lacroix's subsequent betrayal serve to cloud the issues at stake even further.

The decision that the ILO took in August 1933 to form new independent parties and to establish the International Communist League (ICL) as the first step towards the establishment of a new International, was welcomed by the ICE. The Spanish group pointed out, however, that it had been the first to move towards more independent activity, and it criticised the "mechanical way" in which the ILO's change of line had been adopted, as if "obeying a military order", and for its lateness. [61] There was also some opposition inside the ICE during the autumn of 1933 to the idea of creating a Fourth International. [62] Relations between the ICE and the (by now) ICL appear to have been relatively calm during the first half of 1934, until a new dispute broke out over the tactic of entrism. This tactic appeared particularly relevant in Spain, where, due to the disenchantment with their party's participation in the Republican government between 1931 and 1933, many Socialist militants had turned sharply to the left. The threat of Fascism - both at home and abroad -reinforced this tendency. By mid-1934 the left wing of the Socialists controlled the trade union federation (the UGT), the Socialist Youth and many local and provincial sections of the party. Moreover, its language was increasingly revolutionary in tone.
The importance of the radicalisation of the Spanish Socialist movement was not missed by the ICE, but it baulked at following the example of the French Trotskyists of actually entering the Socialist Party. A national plenum of the ICE voted unanimously in September 1934 to reject the new tactical turn of the ICL. Whilst recognising the importance of the new mood in many countries in favour of united action, the ICE warned that this should not lead to "organic confusion". The plenum concluded:

The guarantee of the future lies in the United Front, but also in the organic independence of the vanguard of the proletariat. In no way can we immerse ourselves in an amorphous conglomerate merely because of circumstantial utilitarianism ... However sad and painful it may be for us, we are prepared to maintain the principled positions that we have learnt from our leader, even at the risk of having to separate from him on the road to victory. [63]

The ICE also proposed the formation of a faction inside the international organisation to fight against the new turn.

The growing distance between the Spanish Trotskyists and the ICL is clearly illustrated by the resolution at the plenum. Not surprisingly, their rejection of entrism has sometimes been cited as the principal reason for their break from the international movement. Nevertheless, the final break would not take place for another 16 months, and the ICE's refusal to enter the Socialist Party would be only one of several contributory factors.

Notes
35. R. Molinier, op. cit.

36. Cf. Nin's letter to Trotsky, 7 November 1931, The Spanish Revolution 1931-39, op. cit., p.380.

37, P. Pages, op. cit., p. 127.

38. There is no known documentary evidence of the immediate reaction of the International Secretariat, except the testimony of Ignacio Iglesias of the Asturias ICE many years later, Cf. P. Pages, op. cit., p. 128, but, given the subsequent development of relations between the International Secretariat and the ICE, Iglesias' version seems very plausible.

39, Comunismo, April 1932.

40. Informs sobre el caso Lacroix, Boletin interior de la Izquierda Comunista de Espana, 15
July 1933.

41. G. Vereeken, The GPU in the Trotskyist Movement, London 1976, pp.48-67.

42. Both documents were published in the Lacroix faction's bulletin, Boletin interior de discusion del Comite Regional de Castilla la Nueva y del Comite Nacional de Jovenes de la Izquierda Comunista Espanola, 3 January 1933.

43. La Izquierda Comunista Espanola y los grupos de Rosmer y Landau, Comunismo, September 1932.

44. Boletin interior de discusion ..., 2 December 1932.

45. Both the Regional Committee of New Castille and the National Committee of the ICE Youth consisted of the same six militants, and were effectively set up by Lacroix to fight the Executive Committee. Cf. P. Pages, op. cit., p. 134.

46. Ante una grave situacion de la ICE, Boletin interior de discusion ..., February 1933.

47. Informe sobre el caso Lacroix, op. cit..

48. P. Pages, op. cit., p. 145.

49. Ibid.

50. 'Arlen' was the pseudonym of an army officer who had joined the OCE from the PCE. Although he maintained correspondence with Trotsky during 1933, he had left the ICE at the end of 1932. In 1936 he refused to accept the command of the POUM militia in Madrid, leading a Socialist unit instead. Cf. L.D. Trotsky, La revolucion espanola, Volume 2, pp.530-1; P. Pages, op. cit, p.135.

51. P. Pages, op. cit., p. 148.

52. L.D. Trotsky, The Spanish Revolution 1931-39, op. cit., p. 194. A copy of this letter was also sent to Nin.

53. op. cit, pp. 198-201.

54. P. Pages, op. cit., p. 147.

55. According to Broue (L.D. Trotsky, La revolucion espanola, Volume 1, p.269n) most of Lacroix's group stayed inside the ICE. One member, Grandizo Munis, became a leader of the Spanish Bolshevik-Leninists during the Civil War; another, Gomila, joined the Falange. Cf. P. Pages, op. cit., p. 148.

56. El Socialista, 29 September 1933.

57. It has been possible to verify Lacroix's signature. The letter, dated 15 July 1933, can be found in the Archive of the Central Committee of the PCE in Madrid. The previous day (14 July) Lacroix had written to the party complaining that he had yet to receive an answer to his request of "some days before" to "rejoin" the PCE, the "only true Communist organisation" that existed in Spain. He added that there were "many honourable workers' in the "so-called opposition", with whom he could put the PCE in contact, who were waiting for the decision of the party leadership on his case before joining the party.

58. G. Vereeken, op. cit., p.66.

59. L.D. Trotsky, La revolucion espanola. Volume 2, op. cit., p.536. 6JX G. Vereeken, op. cit, pp.59-60.

61. Al plena international de la Oposicion de Izquierda, Boletin interior de la ICE, 5 September 1933.

62. Boletin interior de la ICE, 20 November 1933

63. Comunismo. September 1934.