Showing posts with label labor organizer. Show all posts
Showing posts with label labor organizer. Show all posts

Tuesday, September 10, 2019

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- ***Labor's Untold Story- Remember The Heroic Passiac Textile Strike Of 1926

Click on title to link to Albert Weisbord's memoirs of the great Passiac Textile Strike of 1926. Albert Weisbord was the prime organizer (at the start) of this strike. There are many lessons to be learned about the perfidiousness of the labor bureaucracy (and the strange postion of the American Communist Party in leaving Weisbord out to dry) from this strike. About the later politics of Albert and Vera Weisbord see the James P. Cannon Internet Archives for the early 1930s. Ouch!

Every Month Is Labor History Month

This Commentary is part of a series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.

Tuesday, July 09, 2019

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- From "Boston IndyMedia"-The Man Who Never Died: The Life, Times, and Legacy of Joe Hill

The Man Who Never Died: The Life, Times, and Legacy of Joe Hill
by anonymous
(No verified email address) 05 Jul 2011

July 5, 2011

Review, The Man Who Never Died: The Life, Times, and Legacy of Joe Hill, American Labor Icon, by William M. Adler

Review by Richard Myers

Big Bill Haywood used to call revolutionary industrial unionism, the organizing philosophy of the Industrial Workers of the World, “socialism with its working clothes on.” Writing for the International Socialist Review from his prison cell, Joe Hill offered an example of such hands-on belief. Hill had recently arrived in Utah from the docks of California where many of the jobs were temporary. Therefore it was “to the interest of the workers ‘to make the job last’ as long as possible,” Hill wrote in his article, “How to Make Work for the Unemployed.”

Joe continued,

"The writer and three others got orders to load up five box cars with shingles. When we commenced the work we found, to our surprise, that every shingle bundle had been cut open. That is, the little strip of sheet iron that holds the shingles tightly together in a bundle, had been cut with a knife or a pair of shears, on every bundle in the pile—about three thousand bundles in all.

"When the boss came around we notified him about the accident and, after exhausting his supply of profanity, he ordered us to get the shingle press and re-bundle the whole batch. It took the four of us ten whole days to put that shingle pile into shape again. And our wages for that time, at the rate of 32c per hour, amounted to $134.00. By adding the loss on account of delay in shipment, the “holding money” for the five box cars, etc., we found that the company’s profit for that day had been reduced about $300.

"So there you are. In less than half an hour time somebody had created ten days’ work for four men who would have been otherwise unemployed, and at the same time cut a big chunk off the boss’s profit. No lives were lost, no property was destroyed, there were no law suits, nothing that would drain the resources of the organized workers. But there WERE results. That’s all."

Joe Hill didn’t mention how the “accident” occurred, nor who the “somebody” was that created all of this extra work. He simply observed that it was a practical means of redistributing capitalist profit among workers, and thereby recommended such circumstances to others. It is little wonder that capitalist interests in Utah saw merit in executing Hill when they had the opportunity.

Joe Hill was a writer, a musician, a song writer, and a cartoonist. His wit was sharp, his intelligence keen, and his working class life, if typical of his time, was also exemplary. Yet in some circles, Joe Hill’s legacy has been shadowed by some level of doubt. The popular union activist – arguably the best known union icon of all time – was, after all, convicted of murder, and was subsequently executed by the state of Utah in 1915.

Biographers researching Joe Hill list numerous ways in which his trial was flawed: the judge short-circuited the jury selection process, assigning hand-picked jurors to the case in spite of defense objections. Jury instructions delivered by the judge mis-characterized Utah’s laws of evidence. Any attempt to introduce evidence that might have exonerated Joe Hill was routinely ruled out of order. Evidence that didn’t fit the facts was made to fit by prosecution attorneys given leeway to lead witnesses.

Angered that his trial had become a farce, Hill fired his first set of attorneys. The judge essentially countermanded Hill’s decision, ordering those same attorneys to remain on the case. The inability to manage his own defense caused Joe Hill a considerable amount of consternation throughout the trial, which ultimately resulted in a guilty verdict.

Hill likewise faced a stacked deck on appeal. The appeals court judges made up the pardons board as well, in essence reviewing their own decisions. Irritated by widespread criticism of the trial (including two inquiries from the president of the United States), the pardons board itself became a source of “malicious and deceitful” falsehoods about the condemned prisoner.

William M. Adler’s excellent new book, The Man Who Never Died, recounts considerable new information about the life and legacy of Joe Hill. Adler spent five years walking the ground, poking into dark places, discovering long-hidden truths. He traveled to Sweden to meet Joe’s family and research his childhood. Adler then followed Joe to America, to California and Canada, through his brief role in the Mexican Revolution, and subsequently, to the bitter end in Utah.

Like much of North America at the time, Utah was experiencing labor discontent. The Industrial Workers of the World had won a strike by railroad construction workers in the summer of 1913, and business leaders vowed that it wouldn’t happen again. Joe Hill arrived a short time later, and within a year, the popular Wobbly troubadour would be condemned to death.

Joe Hill was convicted largely on the basis of a gunshot wound he sustained the same night that a Salt Lake City grocer and his son were murdered in their store. Joe’s off-the-record explanation attributed the gunshot to a dispute over a woman.

In the aftermath of the two murders, Utah authorities arrested a hard-bitten criminal, a consummate con artist and thug known to have been engaged in a notorious and violent crime wave throughout the region. Magnus Olson did time in Folsom State Prison in California, the Nevada State Penitentiary, and at least seven other lockups during his fifty year crime spree. While the Salt Lake City police took Olson into custody on suspicion related to the grocery store shootings, they were thrown off by his artful lying and his routine use of pseudonyms. In spite of some incriminating evidence, they failed to identify Olson as the notorious wanted criminal, and they let him go.

Ironically, when they arrested Joe Hill (who resembled Olson) for the crime, Utah authorities suspected that Olson (under a different name) was the murderer. For a time they even believed Hill and Olson to be the same man. Having failed to sort out the real identities of their detainees, Utah authorities eventually settled on the union agitator as their trophy prisoner. After all, Hill’s gunshot wound seemed persuasive enough for a conviction, and they tailored their case to that one, unalterable fact.

Was the real Olson a more likely perpetrator of the grocery store murders than Joe Hill? Adler notes that during a career of some five decades, Olson “burglarized homes, retail stores, and boxcars; he blew safes, robbed banks, stole cars, committed assault and arson, and in all likelihood, had committed murder.” Adler’s painstaking research places Olson in the Salt Lake City area at the time of the murders, and most probably, in the very neighborhood where the murders occurred. The murdered grocer – a former police officer – had been attacked before, and believed that he was being targeted. Olson had a reputation for violent revenge against his adversaries, a probable motive which nicely dovetailed with the crime for which Joe Hill would die. Joe Hill was newly arrived in Utah, and no motive was established for Hill as perpetrator. In spite of uncertainty whether either of two assailants at the grocery store had been fired upon, let alone wounded, Hill’s gunshot injury was all the evidence necessary to convict him, in the view of prosecutors.

But what of Joe Hill’s alibi that he’d been shot over a woman, a person whose identity was never officially revealed to the court? Adler identifies Hilda Erickson, of Hill’s host family in Utah, as his secret love interest. Joe’s unofficial – yet far from unnoticed – sweetheart, Hilda must have been much on the minds of onlookers throughout Joe Hill’s trial. She visited Joe through the prison bars every Sunday, yet at Joe’s direction, they were careful to prevent anyone from overhearing their conversations. When Hill, facing death, was allowed a private meeting with associates, Hilda was among the few people he saw. Hilda later stood vigil at the prison when Joe was executed, and she was one of the pall bearers at his funeral.

Moving Joe Hill’s secret romantic saga from conjecture to historical record, Adler’s book includes a sensational discovery, a letter penned by Hilda Erickson describing what had happened many years before, and her account confirms Joe Hill’s ostensible alibi. She had been the sweetheart of Joe’s friend and fellow Swedish immigrant, Otto Appelquist (who had arrived in Utah before Joe). Hilda broke off that engagement after Joe arrived, leaving Otto and Joe to become rivals for her attention. One day Erickson returned to her family’s home (where the two men were boarding) to discover that Joe had a bullet wound, while Otto was making excuses for leaving – for good, as it turned out. Otto Appelquist had shot Joe in a fit of jealousy, then regretted the deed, immediately carrying Joe to a doctor. Perhaps fearful of arrest for the shooting and uncertain whether Joe would survive, Otto left at two in the morning (to find work, he had declared), and never returned. The doctor would later turn Joe in after hearing of the grocery store murders – and a sizeable reward.

Why didn’t Hilda voluntarily step forward when her testimony might have saved Joe Hill? She was just twenty years old, and there is some indication that Joe Hill advised her not to. He probably sought to shield her from publicity – an instinctive reaction for the Swede with roots in his family’s experiences in their homeland. Ever the idealist, Joe Hill may also have sought to avoid testimony that might endanger his friend, countryman, and fellow worker, Otto.

At first, Joe was convinced that Utah couldn’t convict him because he was innocent. Utah society had sought to throw off its reputation for frontier justice, and it was almost possible to believe that the rule of law meant something. Somewhat surprisingly, Joe Hill accepted implicitly the legal principle that a defendant would not be considered guilty for not testifying, and he overvalued the judicial aphorism of innocent until proven guilty.

Utah courts routinely disregarded both of these principles in the Joe Hill case. Throughout the trial it became increasingly apparent that the Utah system of justice concerned itself more with expunging a perceived evil than with justice. A prominent union man had been accused of a heinous crime, and evidence to the contrary simply wasn’t to be considered. Joe Hill realized too late the danger he was in.

The circumstances of Joe Hill’s trial in Utah – a union man accused of murder, and fighting for his life – may be put into perspective by briefly examining another murder which occurred during, and as a direct result of the trial. Inveighing against injustice, twenty-five year old Ray Horton – president of Salt Lake City’s IWW branch – publicly cursed the imperative that causes some men to wear a badge. For his vocal audacity, Horton was abruptly shot by an onlooker, and then received two more bullets in the back as he staggered away. The killer, a retired lawman, was initially jailed for first degree murder, but was held for only one day. Upon his release, the killer was hailed as a hero at the Salt Lake City Elks Club, with a luncheon in his honor. Newspapers editorialized that this cold blooded murder was justified because Horton – a union man exercising free speech – was asking for it.

That a union man in Utah may be killed with impunity for his attitude seemed to likewise play a role in Hill’s pardons board hearing. One cannot say that Joe Hill had no chance whatsoever to save his own life. His pride and his contempt for a flawed process played a significant role in his fate. As implacable as Utah justice seemed for a union man, one has the sense from the recorded pardons board discussion that even at that late date, Joe Hill might have derailed his imminent execution if he threw himself upon the mercy of the court, explaining at long last how he had been wounded by a gunshot. The board dangled a pardon or a commutation before him, but Hill insisted that wasn’t good enough, calling such a possibility “humiliating.” In response to entreaties to testify, Hill promised the pardons board that he would offer them the full story, if he was granted a new trial. The pardons board declared it had no authority to order a new trial. Having embraced the slogan “New Trial or Bust” before his many supporters, Hill told the pardons board, “If I can’t have a new trial, I don’t want anything.”

Equally stubborn in its own way, the pardons board determined that Hill would either “eat crow” (as Hill described it) in the manner that they demanded – tell all with contrition before the pardons board, with no guarantees that it would make any difference – or die.

Adler explains why Joe Hill may have seen martyrdom as a noble and worthwhile cause. Joe Hill was too idealistic, too stubborn, too proud to give them the satisfaction of breaking him. Joe Hill told the pardons board, “Gentlemen, the cause I stand for, that of a fair and honest trial, is worth more than human life – much more than mine.” In his estimation they hadn’t proved him guilty; why should he be required to prove himself innocent?

The Joe Hill that shines through this work is idealistic, unselfish, proud, impulsive, principled, protective, stubborn, and at times, a little naïve in the face of implacable authority. That the governments and courts of Salt Lake City and the state of Utah should prove themselves as intransigent and unprincipled as the captains of industry about whom he’d so often sloganeered, may have caught Joe by surprise. Having discovered the truth of the matter, he dedicated his very being to the principle that justice must prevail, that sacrifice for such a cause was a worthwhile endeavor. In spite of incarceration and a capital sentence, Joe Hill managed to the very end to exercise some measure of control over his own life. And, to the extent he was able, over his death.

Adler’s prose is first rate, his analysis of history impeccable. He draws conclusions where appropriate, and presents an honest account, yet allows the reader to put together the final pieces of the puzzle.

At the end, do we know for certain who committed the grocery store murders? No. But we have a narrative which clearly demonstrates: Joe Hill never fit the profile of a cold blooded killer, while another man detained momentarily for the same crime did fit such a profile, in spades. The other man was released to continue his life of crime. Olsen later became a henchman of the notorious Al Capone in Chicago, while Joe Hill, the union man who left a rich legacy in song and wrote articles for socialist publications, was sent to his death. Hill’s funeral in that same city, attended by some thirty thousand, would help to launch the legend that is Joe Hill.

As Joe told his supporters at the last, they weren’t to mourn in his name. They were to organize.

William Adler photo by Randy Nelson

William M. Adler has written for many national and regional magazines, including Esquire, Rolling Stone, Mother Jones, and the Texas Observer. In addition to The Man Who Never Died, he has authored two other books of narrative nonfiction: Land of Opportunity (Atlantic Monthly Press, 1995), an intimate look at the rise and fall of a crack cocaine empire, and Mollie’s Job (Scribner, 2000), which follows the flight of a single factory job from the U.S. to Mexico over the course of fifty years. His work explores the intersection of individual lives and the larger forces of their times, and it describes the gap between American ideals and American realities. Adler lives with his wife and son in Denver, Colorado.

The book The Man Who Never Died by William M. Adler will be available August 30, 2011, for $30. For tour dates, music samples, and a photo gallery, please see http://themanwhoneverdied.com .

Richard Myers is a writer, author, and union activist in Denver, Colorado.

This work is in the public domain

Friday, September 01, 2017

***Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill

Click on title to link to YouTube's film clip of "Joe Hill's Last Will"

Joe Hill’s Last Will

My will is easy to decide,
For there is nothing to divide,
My kin don’t need to fuss and moan-
“Moss does not cling to a rolling stone.”
My body? Ah, If I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.
Perhaps some fading flower then
Would come to life and bloom again.
This is my last and final will,
Good luck to all of you, Joe Hill

Joe Hill was an IWW man. The Industrial Workers of the World (IWW) was, and is a radical union dedicated to abolishing the wage system and replacing it with a democratic system of workplace organization.

Joe Hill was a migrant laborer to the US from Sweden, a poet, musician and union radical. The term “pie in the sky” is believed to come from his satirical song, “The Preacher and the Slave”.

Hill was framed for murder and executed by firing squad in Salt Lake City, Utah on November 19, 1915. His last words were, “Fire!”

Just before his death he wrote to fellow IWW organizer Big Bill Haywood a letter which included the famous words, “Don’t mourn, Organize”.

The poem above was his will. It was set to music and became the basis of a song by Ethel Raim called “Joe Hill’s Last Will”.

A praise poem by Alfred Hayes became the lyrics of the best-known song about Joe Hill, written in 1936 by Earl Robinson. This was sung so beautifully by Joan Baez at Woodstock in 1969:

Joe Hill

words by Alfred Hayes
music by Earl Robinson

I dreamed I saw Joe Hill last night,
Alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

“In Salt Lake, Joe,” says I to him,
him standing by my bed,
“They framed you on a murder charge,”
Says Joe, “But I ain’t dead,”
Says Joe, “But I ain’t dead.”

“The Copper Bosses killed you Joe,
they shot you Joe” says I.
“Takes more than guns to kill a man”
Says Joe “I didn’t die”
Says Joe “I didn’t die”

And standing there as big as life
and smiling with his eyes.
Says Joe “What they can never kill
went on to organize,
went on to organize”

From San Diego up to Maine,
in every mine and mill,
where working-men defend their rights,
it’s there you find Joe Hill,
it’s there you find Joe Hill!

I dreamed I saw Joe Hill last night,
alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

"The Preacher And The Slave"

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer in voices so sweet

You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You’ll get pie in the sky when you die

And the Starvation Army they play,
And they sing and they clap and they pray,
Till they get all your coin on the drum,
Then they tell you when you’re on the bum

Holy Rollers and Jumpers come out
And they holler, they jump and they shout
Give your money to Jesus, they say,
He will cure all diseases today

If you fight hard for children and wife-
Try to get something good in this life-
You’re a sinner and bad man, they tell,
When you die you will sure go to hell.

Workingmen of all countries, unite
Side by side we for freedom will fight
When the world and its wealth we have gained
To the grafters we’ll sing this refrain

You will eat, bye and bye,
When you’ve learned how to cook and how to fry;
Chop some wood, ’twill do you good
Then you’ll eat in the sweet bye and bye

The chorus is sung in a call and response pattern.

You will eat [You will eat] bye and bye [bye and bye]
In that glorious land above the sky [Way up high]
Work and pray [Work and pray] live on hay [live on hay]
You’ll get pie in the sky when you die [That's a lie!]

You will eat [You will eat] bye and bye [bye and bye]
When you’ve learned how to cook and how to fry [How to fry]
Chop some wood [Chop some wood], ’twill do you good [do you good]
Then you’ll eat in the sweet bye and bye [That's no lie]

THE REBEL GIRL

by Joe Hill /words updated/


There are women of many descriptions
In this cruel world as everyone knows
Some are living in beautiful mansions
And wearing the finest of clothes

There's the blue blooded queen and the princess
Who have charms made of diamonds and pearls
But the only and true kind of lady
Is the Rebel Girl

chorus:
She's a rebel girl, a rebel girl
To the working class she's the strength of this world
From Newfoundland to B.C.
She's fighting for you and for me

Yes she's there by our side
With her courage and pride
She's unequalled anywhere

And I'm proud to fight for freedom
With the rebel girl!


Pete Seeger Lyrics

Joe Hill Lyrics


I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he

"In Salt Lake, Joe," says I to him,
Him standing by my bed.
"They framed you on a murder charge."
Says Joe, "But I ain't dead,
Says Joe, "But I ain't dead."

"The copper bosses killed you, Joe,
They shot you, Joe," says I.
"Takes more than guns to kill a man."
Says Joe, "I didn't die,"
Says Joe, "I didn't die."

And standing there as big as life,
And smiling with his eyes,
Joe says, "What they forgot to kill
Went on to organize,
Went on to organize."

"Joe Hill ain't dead," he says to me,
"Joe Hill ain't never died.
Where working men are out on strike,
Joe Hill is at their side,
Joe Hill is at their side."

"From San Diego up to Maine
In every mine and mill,
Where workers strike and organize,"
Says he, "You'll find Joe Hill."
Says he, "You'll find Joe Hill."

I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he.

Pete Seeger Lyrics

Talking Union Lyrics


If you want higher wages, let me tell you what to do;
You got to talk to the workers in the shop with you;
You got to build you a union, got to make it strong,
But if you all stick together, now, 'twont he long.
You'll get shorter hours,
Better working conditions.
Vacations with pay,
Take your kids to the seashore.

It ain't quite this simple, so I better explain
Just why you got to ride on the union train;
'Cause if you wait for the boss to raise your pay,
We'll all be waiting till Judgment Day;
We'll all he buried - gone to Heaven -
Saint Peter'll be the straw boss then.

Now, you know you're underpaid, hut the boss says you ain't;
He speeds up the work till you're 'bout to faint,
You may he down and out, but you ain't beaten,
Pass out a leaflet and call a meetin'
Talk it over - speak your mind -
Decide to do something about it.

'Course, the boss may persuade some poor damn fool
To go to your meeting and act like a stool;
But you can always tell a stool, though - that's a fact;
He's got a yellow streak running down his back;
He doesn't have to stool - he'll always make a good living
On what he takes out of blind men's cups.

You got a union now; you're sitting pretty;
Put some of the boys on the steering committee.
The boss won't listen when one man squawks.
But he's got to listen when the union talks.
He better -
He'll be mighty lonely one of these days.

Suppose they're working you so hard it's just outrageous,
They're paying you all starvation wages;
You go to the boss, and the boss would yell,
"Before I'd raise your pay I'd see you all in Hell."
Well, he's puffing a big see-gar and feeling mighty slick,
He thinks he's got your union licked.
He looks out the window, and what does he see
But a thousand pickets, and they all agree
He's a bastard - unfair - slave driver -
Bet he beats his own wife.

Now, boy, you've come to the hardest time;
The boss will try to bust your picket line.
He'll call out the police, the National Guard;
They'll tell you it's a crime to have a union card.
They'll raid your meeting, hit you on the head.
Call every one of you a goddamn Red -
Unpatriotic - Moscow agents -
Bomb throwers, even the kids.

But out in Detroit here's what they found,
And out in Frisco here's what they found,
And out in Pittsburgh here's what they found,
And down in Bethlehem here's what they found,
That if you don't let Red-baiting break you up,
If you don't let stool pigeons break you up,
If you don't let vigilantes break you up,
And if you don't let race hatred break you up -
You'll win. What I mean,
Take it easy - but take it!

Monday, December 05, 2011

From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-From The "Socialist Alternative" Website- A History of the Committee for a Workers' International (CWI)

Markin comment on this series:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
********
Markin comment:

Below this general introduction is another addition to the work of creating a new international working class organization-a revolutionary one fit of the the slogan in the headline.

“Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International

Markin comment (repost from September 2010):

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
********
A History of the Committee for a Workers' International (CWI)

Below is a general account of the development of the Committee for a Workers International (CWI) over the last 24 years. It is based on a speech made by Peter Taaffe at a European School of the CWI in July 1997. Valuable comments were also made during the discussion by a number of comrades, some with a long history within the CWI. In particular, Arne Johansson from Sweden, Angela Bankert from Germany, François Bliki from Belgium and many others all made important additional points on the history of the CWI. As far as is possible in a short account, their comments have been incorporated into the text. This is by no means a full account of the work of the CWI over almost two and a half decades. A proper history is eagerly awaited. It is hoped a comrade will be able to undertake this task in the near future.


Foundation - 1974

The CWI was founded at a meeting of 46 comrades from 12 countries in April 1974. This was not the beginning of international work by supporters of the British Militant (now Socialist Party), who were the main initiators for the founding of the CWI. Many efforts were undertaken in the previous ten years to extend the influence of the ideas of the British Militant internationally. Even without a single international contact, Militant always proceeded from an international standpoint. An international is, first of all, ideas, a program and a perspective. The general ideas are the linchpin of any organization. From this alone flows the type of organization that is required. Therefore, the history of the CWI, as with the British Militant, is a history of the ideas of this body, in contrast to the ideas advanced by other rival Marxist organizations.

The need for an international organization flows from the very development of capitalism itself. The great historical merit of capitalism is that it developed the productive forces, of which the working class is the most important, and bound individual nations together through the world market. Internationalism, as Marx pointed out, flowed from the very situation created by capitalism, i.e. the creation of the world market and the world working class. This idea is even more important today in the period of globalization. The linking together of companies, continents and different national economies on a world scale has been taken to an extent never even imagined by Marx, Engels, Lenin and Trotsky.


First International

The first attempt to set up an international was, of course, undertaken by Marx and Engels with the founding of the First International. Marx attempted to bring together in one international organization the most advanced sections of the working class: French radicals, British trade unionists, and even the Russian anarchists. Great work was undertaken by the First International, culminating in the heroic Paris Commune. Engels pointed out that the International was "intellectually" responsible for the Commune although it had not "lifted a finger" to create it.

This first great attempt of the working class to establish their own state made the bourgeois tremble. They drowned the Commune in blood and conducted a witch-hunt against those who they held responsible, above all the leaders and adherents to the First International. But the defeat of the Paris Commune also coincided with an upturn in capitalism and a serious crisis within the First International especially because of the role of the anarchists, led by Bakunin. Marx and Engels led a successful struggle against the ideas of anarchism but, alongside the disruptive activities of the anarchists, the upswing of world capitalism created reformist illusions in those like the British trade union leaders, which led to splits and divisions within the First International. Marx and Engels then drew the conclusion that the First International had done its job, had established the idea of internationalism and of an International in the consciousness of the working class. But they also concluded that, having exhausted this historical mission, it should be wound up after moving its offices to New York.

Second and Third Internationals

The period that followed saw the creation of mass parties of the working class. These parties were mostly influenced by the ideas of Marx and Engels. This process culminated in the foundation of the Second International in 1889. This organization developed in a generally progressive phase of capitalism. Tens of thousands of working-class people were mobilized by these parties, attracted to the ideas of socialism and given a basic class education. But because of the objective conditions - the steady progress of capitalism in developing the productive forces - this led the leaders of the parties who adhered to the Second International to collaborate with the capitalists, seeking compromises, which became a way of life. In effect, a stratum rose above the working class, with catastrophic consequences, once capitalism's progressive phase had exhausted itself. This was clearly shown in the onset of the First World War. The overwhelming majority of the leaders of the parties of the Second International supported their own bourgeois in the bloody slaughter of the war.

The adherents to genuine internationalism were reduced to a handful. Some who may feel that the genuine internationalists today have been enormously weakened by the collapse of Stalinism and the ideological offensive of the bourgeoisie, should ponder the situation of Lenin, Trotsky, Connolly, MacLean, Liebknecht, Luxemburg and other genuine Marxists, in the First World War. At the Zimmerwald conference, which gathered together those who were opposed to the First World War, the old joke went that the delegates could have fitted into two stagecoaches! Yet two years later the Russian revolution exploded, and within nine months of this, the Bolsheviks were in power and the first genuine workers' state had been established. This set in train the ten days that shook the world.

Out of the Russian revolution came the creation, in 1919, of the Third International. If anyone has any doubts of the effects of the Russian revolution, read John Dos Pasos's USA. He gives many headlines from the US press about the Russian revolution. Not just the yellow press, whose editors dipped their pens in mad-dog saliva, but also the so-called "responsible and informed" journals of capitalism, like the New York Times, which carried headlines such as, "Lenin Assassinates Trotsky", or "Trotsky Kills Lenin". Even more lurid was the edition that claimed, "Trotsky Kills Lenin in Drunken Brawl". The Hungarian workers attempted to follow their Russian brothers and sisters, as did the German and Italian workers. In fact, the whole of the European working class was striving in this direction. It is not possible to go into detail on the causes of the Third International's degeneration. Trotsky traces this out in detail. The main causes were the isolation of the Russian revolution and the development of privileged strata that usurped political power. The defeat of the German revolution and the later betrayal of the German working class with the coming to power of Hitler consolidated the political counter-revolution carried out by the Stalinist elite.

Fourth International

The political collapse of the Third International led Trotsky to pose the need for a new Fourth International. But the founding conference did not take place until 1938. This was no accident. This step was based upon the perspective developed by Trotsky and the Trotskyist movement of a new world war. As a consequence, Trotsky envisaged a mighty revolutionary wave that would sweep across western Europe. He was absolutely right in this, as the revolutionary events of 1944-47 demonstrated. This began with the Italian revolution of 1943-44 and was followed by the revolutionary events in France and other convulsions throughout Europe. But Trotsky could not have anticipated that Stalinism would come out of the war strengthened and that imperialism would be greatly weakened. As part of this process the Communist parties, which had participated and often led the struggle against Hitler, Mussolini and fascism, increased their mass support. Social democracy was also strengthened. The very power which had been vested in these organizations by an aroused working class allowed their leaders to save capitalism at this crucial historical juncture. Capitalist counter-revolution was carried through, not in an outright military or fascist form, but mainly by "democratic" means. Social democracy and Stalinism, and the mass parties which based themselves on these ideas, saved capitalism in Western Europe in this period and, in effect, laid the political preconditions for the beginning of the upswing of world capitalism in the post-1945 situation.

After Trotsky

As with all Trotskyists, we trace our roots back to Trotsky himself. We in Britain, however, came from the Workers International League (WIL), set up in 1937, and the Revolutionary Communist Party (RCP), formed in 1944. We believe that the analysis of this party and its leaders, like Ted Grant, Jock Haston and others, was more accurate than the perspectives of others. They anticipated the development of deformed workers' states in Eastern Europe and China, in particular. The leadership of the "Fourth International", Ernest Mandel, Michael Raptis (Pablo), Pierre Frank and others, believed that this phenomenon - the creation of deformed workers' states - was an impossibility. Faced with reality, however, they did a somersault. Then they went to the other extreme and Tito, in Yugoslavia, became an "unconscious Trotskyist" as did Mao Zedong.

Of course, the leaders of the RCP made mistakes. There is no such a thing as an infallible leadership. Ted Grant, for instance, originally characterised the regimes in Eastern Europe, such as Poland or Czechoslovakia, as "state capitalist". But he checked himself, re-examined the works of the great teachers, such as Marx, Engels, Lenin and Trotsky, and came out with a correct evaluation of the situation of these states. Tony Cliff, on the other hand, maintained, and still maintains, the doctrine of state capitalism.

The leaders of the RCP also made the mistake, in our opinion, of entering the Labour Party in 1949-50. The majority, led by Grant and Haston, correctly argued that the conditions were not there for successful entry into the Labour Party. The Labour government of 1945 was actually carrying out reforms, the creation of the welfare state, etc, and there were the beginnings of the world economic upswing. It would have been more correct to remain as an independent party with the majority of the efforts of the Trotskyists, at that stage, directed towards industry. But the capitulation of Jock Haston led to the disintegration of the majority and, in effect, the capitulation of Ted Grant to the wrong policy of Gerry Healy for entry into the Labour Party. However, because of the beginning of the post war boom, even a powerful Marxist organization would have been undermined. The objective situation in this period and for the foreseeable future, was favorable both for reformism and Stalinism.


USFI Congress 1965

My generation entered the scene at the end of the 1950s and early 1960s. I joined our organization in 1960. We had a base amongst workers in Liverpool and there was also a base amongst a very promising layer of students who joined our organization at Sussex University. We were, at this stage, part of the United Secretariat of the Fourth International (USFI). We had been forced into a very unprincipled fusion with Mandel's organization in Britain, the Internationalist Group, later the International Marxist Group (IMG), in mid-1964. The old, rather self-mocking, slogan of the Trotskyists at that time was, "unhappy with fusions, happy with splits". And sure enough within six months - towards the end of 1964 - because the amalgamation had taken place on an unprincipled basis, there was a split. In order to clarify the situation of a split organization with two distinct groupings, Ted Grant and myself attended the Congress of the USFI in 1965. Our arguments for continuing to be recognized as the only official British section of USFI were rejected. This decision was in the tradition, unfortunately, of the leaders of this organization who preferred pliant followers able to carry out their line, rather than genuine collaborators, even with serious political differences. Our tradition has always been to try and argue out differences politically. The tone for the USFI was set by the Socialist Workers Party (SWP) in the United States. James Cannon was an able workers' leader but possessed certain Zinovievist, that is maneuverist, traits. An honest approach towards the different sections of the USFI was foreign to this leadership.

The Congress of the USFI took place in the Taunus Mountains, in Germany, in November/December 1965. We submitted alternative documents and amendments to those of the leadership. We had differences on the character of modern capitalism and economic perspectives. We maintained, I believe correctly, that Mandel's ideas were neo-Keynesian in content. We also differed with them on perspectives for the Common Market, as the European Union was called at that stage. The USFI leadership clearly thought that European capitalism was at the point of "take-off", that capitalism would be able to unify Europe. We also differed with them on the analysis of the colonial and semi-colonial world. We were in support of the national liberation struggle, even under bourgeois leadership, but without in any way giving a shadow of political support to the leadership of these movements. The US SWP, which was then part of the USFI leadership, believed that Castro was more or less carrying out the tasks of genuine Trotskyism at that stage. There was no need, according to this organization, for a political revolution in Cuba, i.e. the creation of soviets, the election of officials, the right of recall, etc. On the other hand, in the course of the conference deliberations we managed to extract from the leadership a difference between Mandel, on the one side, and the US SWP, on the other, in relation to China and Mao Zedong. When we questioned Mandel about a formula in their document about the need for an "anti-bureaucratic movement" in China, he admitted that the US SWP believed that a political revolution was necessary but that Mandel, Maitan and Frank believed that it was not. In general, however, despite the fact that our documents were the only real opposition at the congress, our ideas were not addressed and hardly referred to.

Refuting our arguments, Mandel & Co. recognized two sympathizing groups of the USFI in Britain, ourselves and the IMG. This was completely unprecedented in the history of the Trotskyist movement. While there are examples of an official section and sympathetic groups being accepted, there was no precedent for an official section to be de-recognized or put on a par with a "sympathizing" group. In our book this was a form of expulsion, moreover, one undertaken in an underhand and dishonest fashion. We decided that the time had arrived when we must turn our backs on this organization and the squabbling sects who described themselves as "Trotskyist".


Out of the USFI

We tried to follow the advice of Marx and Engels to their followers in Germany in the 1870s. Writing to Babel, one of the leaders of what later became the mass Social Democratic Party of Germany, Engels commented, in 1873: "It is easy to pay too much attention to one's rival and to get into the habit of always thinking about him first. But both the General Association of German Workers and the Social Democratic Workers Party together still only form a very small minority of the German working class. Our view, which we have found confirmed by long practice, is that the correct tactics and propaganda is not to draw away a few individuals and members here and there from one's opponent, but to work on the great mass which still remains apathetic. The primitive force of a single individual who we ourselves attracted from the crude mass is more than ten Lassallian renegades, who always bring the seeds of their false tendencies into the party with them." (The Lassallians were the followers of Ferdinand Lassalle who founded the General Association of German Workers in 1863.)

Marx commented earlier, in 1868: "The sects see the justification for its existence and its 'point of honor' - not in what it has in common [emphasized by Marx] with the class movement but in the particular shibboleth which distinguishes it from it."

We decided to face up in Britain, Germany, Ireland, Sweden and elsewhere to the task of reaching those workers, particularly young workers, who had an interest in left politics and could be won to a Marxist and Trotskyist position. There were many very good comrades in the small Trotskyist groups, many who were raw revolutionary material, but the opportunities of transforming them into rounded-out Marxists were squandered by the mistakes of the leadership of these groups.


Guerillaism and the USFI

We had fundamental differences with the USFI's approach on the role of students in the revolution, and particularly on guerrillaism. Their position on guerrillaism resulted in the destruction of many potentially fine revolutionary fighters. It is not a question of ex post facto criticisms but, at the time when the USFI was engaged in sectarian adventures in Latin America and elsewhere, we polemicized against them. In January 1972, for instance, when it was revealed that there was a split between the mainly European sections of the USFI and the followers of the US SWP, we utilized the opportunity in internal material to explain our position to our comrades and to theoretically inoculate them against the ideas of Mandel and others.
The main proponent of guerrillaism, at least publicly, was Livio Maitan. We will give just a few quotes from a document, written in 1972, of our criticisms of his position:

"Of lesser importance but still necessary is the arming of ourselves against the ideas of the different sects. The Bulletin has already carried criticisms of different tendencies in this country. This short piece is to familiarize the comrades with the present evolution of the United Secretariat [USFI], the organization we were expelled from in 1965. Internal documents of [the USFI] have come into our possession that reveal a split between the mainly European sections of the USFI and the followers of the American SWP. The issue around which both tendencies have polarised is that of guerrilla war (but it doesn't stop there) and the attitude their organization has taken towards it. This is of particular interest to our tendency as it was one of the questions which we attempted to raise at their 1965 World Conference and which was dealt with at length in our document of the Colonial Revolution presented to that Congress and rejected without discussion. (See our document on the Colonial Revolution and the Report of the Congress):

"Maitan gives a number of quotes from the great Marxist teachers. Marx, Engels, Lenin and Trotsky are transformed in Maitan's hands from the masters of scientific socialism into guerrilla romantics who anticipated Guevara, Debray and their ilk as proponents of the idea of peasant based guerrilla operations. Thus, in a reply to earlier SWP criticism, Maitan has torn out of context extracts from Engels, Marx and Lenin in order to demonstrate the validity of guerrilla war! He quotes, for example, from Engels's Introduction to Marx's Class Struggle in France, which refers to insurrection as an "art". Engels was dealing with the problems of a proletarian uprising in the cities! Where the great teachers of Marxism have supported guerrilla warfare, it has only been as an auxiliary to the movement of the working class in the cities. Maitan's attempt to utilize articles by Lenin on guerrilla war in 1906 are a complete distortion. He makes Lenin appear more as a theoretician of the Social Revolutionaries, in looking towards guerrilla war and the peasant movement as the most important factor in the situation at that time, than of the Bolsheviks. In reality, the Bolshevik Party had fought a relentless theoretical battle against precisely these ideas, insisting on the prime role of the industrial proletariat, while giving every support to the peasant movements in the countryside and attempting to bring it under the influence of the proletariat.

"Trotsky elaborated this idea in his work on the Permanent Revolution and elaborated in numerous articles on the incapacity of the peasantry, because of its social position, its lack of cohesiveness, etc, to plan any independent role in the Revolution; either it supports the proletariat, as in the Russian Revolution, or the bourgeoisie.

"Lenin did support guerrilla war in 1906, as an auxiliary when he considered the Revolution was on the upswing. Later, when it was obvious that an ebb had set in, Lenin opposed the continuation of guerrilla war, as he did the faction of Boycottists amongst the Bolsheviks who opposed any participation in the Tsarist Duma and the possibility of even limited legal work. He would have condemned as a slander those who, because of these articles, would have accused him of propounding the theory of guerrilla war as outlined by Maitan.

"The position is even worse in the case of Trotsky: "On the question more specifically of rural guerrilla warfare, Trotsky grasped the importance of armed peasant detachments in the Second Chinese Revolution." (USFI International Information Bulletin, January 1968, page 13). The impression is given that Trotsky greeted the peasant guerrilla war in China enthusiastically and uncritically. In reality, as the following extracts from Trotsky will show, he warned that because of the predominantly peasant social basis of the Chinese "Red" Army, it could come into collision with the proletariat if it defeated Chiang Kai-shek and entered the cities:

"It is one thing when the Communist Party, firmly resting upon the flower of the urban proletariat, strives through the workers to lead the peasant war. It is an altogether different thing when a few thousand or even tens of thousands of revolutionists assume the leadership of the peasant war and are in reality Communists or take the name without having serious support from the proletariat. This is precisely the situation in China. This acts to augment in the extreme, the danger of conflicts between the workers and the armed peasants... Isn't it possible that things may turn out so that all this capital will be directed at a certain moment against the workers?... The peasantry, even when armed, is incapable of conducting an independent policy." (Peasant War in China, September 1932)

"As we know, the "Red" Army did shoot down those workers who rose in support of it in the cities. Because of the impasse of Chinese society, the Chinese Stalinists were able to use the peasant army to maneuver between the classes and construct a state in the image of Moscow. (See Colonial Revolution document)

"And as if it were written for today, Trotsky answered the "guerrillaist" arguments... when he remarked in passing: "The Russian Narodniks ("Populists") used to accuse the Russian Marxists of "ignoring" the peasantry, of not carrying out work in the villages, etc. To this the Marxists replied: "We will arouse and organize the advanced workers and through the workers we shall arouse the peasants." Such in general, is the only conceivable road for the proletarian party."

"Not once are these fundamental principles of Marxism posed, i.e. of the social role of the working class, organized in large scale industry, being the only class capable of developing the necessary cohesion and consciousness to carry through the tasks of socialist revolution.

"On the contrary, having bent to the mood of the rural guerrillaism reflected within their own ranks, it is only one step removed from hailing the latest outbreak of urban guerrilla war as a step forward: "We also envisaged the possibility of essentially urban guerrilla warfare and armed struggle." (USFI International Information Bulletin, page 17)

"One of the ideas fought for almost from the conception of the Marxist movement against the anarchists and terrorists has been that of mass action by the proletariat as the main lever for the social revolution. No self-sacrificing individual or small group armed with bomb and pistol, is able to bring about the downfall of the capitalist system. On the contrary, individual terror can bring down a wave of repression on the whole labor movement, as has been the case in a whole series of countries, of Latin America and of Quebec recently...

"Hansen, on behalf of the SWP in replying to the arguments of Maitan and Mandel, gives a crushing indictment of the present open "guerrillaist" orientation of the majority in his own international organization. Many correct points are made against the majority with which we would... agree.

"But Hansen's criticisms are at the same time leveled at the positions which he and the SWP held only yesterday and which they have not completely abandoned.

"Many of the ideas and even the formulations relating to the role of guerrilla war and by implication the peasantry are borrowed from our documents presented at the 1965 World Congress.

"If the SWP now claim that they have consistently held this position they would have to explain why they opposed our document presented to the World Congress where a clear Marxist perspective is given in relation to developments in the colonial and semi-colonial world. Ours was the only position which started out from the fundamental ideas of Marxism, the primacy of the working class and the need for the Marxist cadres to root themselves amongst the proletariat.

"In fact the pro-Castro and hence pro-guerrillaist orientation is one of the themes of Hansen's document. He quotes with approval the earlier reunification document in 1963 which founded the present United Secretariat: "Guerrilla warfare under a leadership that becomes committed to carrying the revolution through to a conclusion, can play a decisive role in undermining and precipitating the downfall of a colonial and semi-colonial power. This is one of the main lessons to be drawn from experience since the end of the Second World War. It must be consciously incorporated into the strategy of building revolutionary Marxist parties in colonial countries."

"There is no attempt, as we have done in our material, to first of all lay down the main strategy of Marxist tendencies in these countries of first concentrating the small forces available amongst the industrial workers while, of course, giving every assistance to armed action by the peasants and attempting to tie in these movements together with that of the organized workers. The "experiences" referred to are those of Cuba, Algeria, etc, i.e. of the methods of rural guerrilla warfare...

"Perhaps the most pertinent point in all the documents is that made by Hansen against Maitan: "One of the items in the evolution of comrade Maitan's thinking might have been the internal developments in the Italian section of the Fourth International at that time when, if I am informed correctly, the bulk of the youth were lost to a Maoist current"! (USFI International Information Bulletin, page 22)

"This statement alone is a complete vindication of the criticisms we made at the time of the 1965 Congress and in our document on The Sino-Soviet Dispute and the Colonial Revolution [written by Ted Grant]. We warned them: "No concessions can be made to the degenerate nationalism of all wings of Stalinism... Those comrades who dream of an 'easier' approach are deluding themselves. Nor is it possible to imagine an opportunist approach on "current", "modern" lines will succeed, while the revolutionary approach is left for the bedroom. "Why should any cadres in the Russian wing, or the Chinese wing, approach the Fourth International unless it has something to offer? What have we to offer at this stage except the theories of the masters, reinforced and enriched by the experience of the last decades?" (Colonial Revolution, pages 25-26)

"The pro-Chinese position of the whole of the USFI not only failed to win over sections of the CPs becoming critical of Moscow but on the contrary resulted in the going over of a section of the Italian USFI youth to Maoism! They preferred the real Maoists!"

This position of the USFI did untold damage in Latin America. It is no exaggeration to say that thousands, tens of thousands, of young people and workers in Argentina, Brazil, Bolivia and elsewhere who were initially attracted to Trotskyism, were led into the blind alley of guerrillaism by the leaders of the USFI. They had a similar position of uncritical support for the Provisional IRA in Ireland. Needless to say, their position as political attorneys for different guerrillaist leaders did not result in any substantial gains for their organization. On the contrary, as we see above, it led at a certain stage to the recruitment of potential supporters for Trotskyism to go over to these guerrillaist movements. The USFI destroyed many potentially important revolutionary fighters.


Towards New Layers and the Labour Party

We considered that our main task in the period of the 1970s and also later, was to turn decisively towards the proletariat, especially to the new layers. In Britain, as we have detailed in our book, The Rise of Militant, we concentrated our work in the Labour Party and, particularly, in the youth wing of the Labour Party. We had to skillfully adapt to this milieu but we never hid our ideas. Indeed, it became a standing joke amongst our opponents that a Militant supporter would immediately be recognized by the allegedly exaggerated hand movements but, above all, if they mentioned that they stood on the basis of the ideas of "Marx, Engels, Lenin and Trotsky". This did not stop our "Marxist" opponents, who were usually located outside of the organized labor movement, from criticizing us for "opportunism". While we gave critical support to the left, particularly the Benn movement in the 1980s, we always defended our own independent position.

Could the same be said for those "revolutionary purists" who did not sully their hands within the mass organizations of the working class? The followers of Mandel, in a number of countries, opportunistically cuddled up to different left reformists and in the process watered down their program. No such criticism could be made of the supporters of Militant (now the Socialist Party) in Britain. We built a solid base amongst the youth, particularly in the Labour Party Young Socialists (LPYS). Ninety per cent of our efforts were concentrated in this field. It was not just the youth comrades, but the older comrades who participated and played a role in educating the new layer of youth who were moving towards Marxism. We won a majority in the LPYS in 1970, as we have explained elsewhere, later taking all the positions on the National Committee. This probably went a bit far but the LPYS NC members were actually elected at regional conferences. Experience had shown that unless the Marxists won the NC position in a region, the Labour Party bureaucracy would hamper, undermine and frustrate the attempts of the youth movement in that area to engage in any genuine mass work. In the future, however, where we are engaged in mass work, in general it would not be appropriate for us, even where we have an overwhelming majority, to take all the positions in the movement.

We were tolerated in the Labour Party at this stage. One of the reasons for this was the genuine rank-and-file democracy that existed in the party. Also we were energetic, most of the comrades were youth, had very good ideas, etc. A wing of the bureaucracy undoubtedly believed that the youthful supporters of Militant would, as previous generations had done, move to the right as they got older. However, these "Trotskyists" did grow up but, to the horror of the right wing, they continued to defend their ideas and some of them even became MPs. They were not the kind of MPs that the right and the bureaucracy had anticipated. The 1980s was a very successful period for the Marxists in Britain, as we have explained in The Rise of Militant. At one stage our membership rose to 8,000. Three MPs - all known Trotskyists - were elected and made a marvelous contribution to the struggles of the British working class.

Of course, the ruling class hated us and put enormous pressure on the Labour bureaucracy to weaken us and drive us out of the party. As is well known, a series of expulsions ensued in the 1980s and early 1990s. However, this did not prevent us from reaching out to workers who were engaged in struggle. Alongside of the Liverpool battle, we gained invaluable experience in leading the mass movement around the poll tax. We defeated this measure and, in the process, brought down Thatcher.


Painstaking Work

The development of the British section has always run alongside the growth of the CWI. But it would be a mistake to see the CWI as a mere adjunct of the work that we did in Britain. The CWI has a separate identity. It was impossible to replicate exactly the experience of the British Marxists in every country even in Western Europe. Painstaking discussions ensued with comrades in different countries in elaborating different and varying strategies and tactics to enhance the profile, numbers and effectiveness of the supporters and members of the CWI. As explained above, even when we were restricted to the small island of Britain, we always had an international outlook. We never took a purely British position but always proceeded from an international analysis, only then examining how the situation in Britain fitted in with this. We were always on the lookout for international contacts. Many of the international contacts that we made appeared to be purely "accidental". But these "accidents" were related to the changes in the objective situation that was affecting the working class and their organizations.

Ireland

A dramatic growth in our international contacts was itself related, in the early part of the 1970s, to the big changes that were underway in the mass, traditional organizations of the working class. But the first extension of our influence came in Ireland. We recruited a young student in Britain who then went back to Northern Ireland on the eve of the explosive Civil Rights movement in the late 1960s. He, in turn, made contact with a new generation of youth, both Catholic and Protestant, around the Northern Ireland Labour Party in the city of Derry. I was invited to visit the North of Ireland in 1969. I arrived just a week before the explosive, almost revolutionary, events in Derry of August 1969. I was able to make contact and discuss with a number of young socialists at that time: John Throne, Bernadette Devlin (now McAlliskey), Cathy Harkin, Gerry Lynch and many others. We built a very important position, at that stage, amongst both Catholic and Protestant youth through the Derry Young Socialists. Later on, through our work at Sussex University, we recruited Peter Hadden who went back to Northern Ireland in the early 1970s, and has played a decisive role in our section in the North and throughout Ireland in this period. Following these discussions I traveled south and met a group of youth who were members of the Southern Ireland Labour Party in Dublin. Unfortunately, most of them who proclaimed to be Marxists were absolutely unfitted for the task of building a powerful Marxist organization. Nevertheless our work in the North of Ireland did, later on, lead to the establishment of an important presence in the South. This, in turn, led to the recruitment of what is now the leadership of the Irish section, comrades such as Dermot Connolly and Joe Higgins, who is now a Socialist Party TD.

IUSY

At this stage, we did not just work through the different youth organizations in Europe but also in the international organization of the social democratic youth, the International Union of Socialist Youth (IUSY). We came up against a youthful but extremely hardened group of careerists who had been groomed as future leaders of the mass social democratic parties. Their main aim was to occupy the plush offices and limousines of ministers in future social democratic governments. We represented a mortal threat to them. Compared to the Labour bureaucracy in Britain, these creatures were a much more vicious breed. Nevertheless, our young comrades attended every meeting, no matter how daunting or boring the task in confronting these young careerists, in the hope of turning up useful potential socialist and revolutionary fighters.
This paid off in 1972 when two of our comrades, Peter Doyle and Andy Bevan, were sent to the conference of the Social Democratic Youth in Sweden. There they met Arne Johansson and Anders Hjelm who were immediately recognized as kindred spirits of the British young socialists. Arne comments:

"The visit of the two representatives of the British Militant came just at the right time. There was a radicalization amongst the social democratic youth in Sweden, with growing opposition towards the bureaucracy. At this stage we were part of a left faction within the Social Democratic Youth. We were well known, so much so that a social democratic bureaucrat even pointed out the British young socialists to us and said that our ideas were similar to theirs and that we should "discuss with them". This we did on the evening of the congress and found that we had a lot in common.

"We were concentrated in the city of Umeå in the north of Sweden, in a loose left/Marxist discussion group. Without a doubt, unless we would have met Militant at this time, this organization would have completely disintegrated. We were not politically homogenous. Nor was it preordained that we would automatically join Militant or what became the CWI. In fact, the representatives of the USFI, in the form of Pierre Frank, made determined efforts to win us. He traveled to Umeå to address a meeting of our student group. I asked him if he knew of the British Militant. His riposte was short and brutal: "They are completely impotent."

"Roger Silverman, on behalf of the British Militant visited Sweden, engaged in very thorough discussions with us and helped to consolidate us on the political positions of the British comrades. We took steps to organize a serious Marxist force but one that was very, very small at that stage. On the other hand, the Swedish Social Democratic Youth was a large organization and the bureaucracy had learned from the experience of Britain. They, therefore, very quickly moved to expel us from the SSU but this did not mean we were completely debarred from the party - you could be expelled from the SSU while still retaining membership of the social democracy. Nevertheless, the "loose left" in Umeå and elsewhere disintegrated, although we won some very good comrades to our organization.

"Undoubtedly, the 1970s was a difficult time for the Swedish Marxists and only by digging in and establishing firm roots, along with serious international contact, was it possible for us to survive this period. In effect, we could not pursue effective entry work as most of our forces were outside the SSU and, subsequently, outside the Social Democratic Party. In the creation of our organization, we had to combat not just the ideas of reformism but the false ideas of the Mandelites in Sweden. Their attitude was that the revolutionary students were the new vanguard of the working class and they adopted an extremely sectarian attitude to anyone who did not agree with them. Only by correctly analyzing the situation were we able to survive and to make serious progress in the course of the 1980s."


Germany

We had a similar, although different, situation in Germany. I had met a German comrade at the LPYS conference in 1971. He was soon recruited to our organization and, in turn, attracted a layer of youth who traveled into our ranks. But if in Sweden we had arrived just in time, as Arne commented, this was not perhaps the case in Germany. Angela Bankert comments: "The CWI came a bit late to Germany. The radicalization of the youth was well under way. This was reflected in the youth wing of the social democracy, the Jusos. Unfortunately, it was not genuine Marxism, in the form of our ideas and organization, which successfully intervened in this situation, but Stalinist-influenced organizations."

In a different historical context of sharp crisis, of a revolutionary or pre-revolutionary situation, this position in Germany could have been fateful, as had been the case in the past in other countries. For instance, in Spain in the 1930s, the "Trotskyists" refused Trotsky's advice to enter the Spanish young socialists. But the Stalinists were not so "pure". They entered and won virtually the whole of the socialist youth which not only strengthened the Spanish Communist Party but resulted in the lost opportunity for Trotskyism to establish a mass base. The consequence was the isolation of the Trotskyists and the defeat of the Spanish revolution. Angela comments: "We intervened, with our very small forces at the beginning, just when this radical wave was beginning to recede. Nevertheless, there was a very keen audience for our ideas. At regional conferences of the Jusos and the party, with sometimes 300 people present, we could usually sell about 150 papers."


Belgium

The Belgian section of the CWI was founded in 1974 again by "accident". Roger Silverman was on his way back to Britain and missed the boat from Belgium to Britain and was, therefore, compelled to stay overnight. He therefore looked up a contact from an LPYS conference and from this original introduction, a group of youth active within the Belgian social democracy came towards us and were eventually won over politically to our ideas.

François Bliki, who has participated in the Belgian section of the CWI almost since its inception, comments:

"If we would have been in touch with the CWI prior to the 1970s, it is no exaggeration to say that we would now be the largest section in the whole of the CWI, perhaps exceeding the numbers in the British section. There was tremendous turmoil within the workers' movement in the early 1970s. This was reflected in the social democracy with the shift towards the left, particularly by the youth. The biggest Trotskyist current at that stage was around Ernest Mandel's organization, which refused to involve itself in this struggle within the social democracy. We were very young and inexperienced but, nevertheless, we had a big impact right from the beginning. In 1986 we organized a mass movement of 26,000 students in 25 different towns in Belgium. It was organized under the name of our organization because the Belgian Young Socialists would not let us use their name. We made significant gains through the work we conducted within the social democracy.

"From an historical point of view, this work was entirely justified. But of course, conditions change. The split with the Grant group in 1992 was also felt in Belgium. This resulted in 32 comrades remaining with the majority and 30 with the minority. This minority merely repeated ideas from the past that were quite adequate for their time but had become completely outmoded by the change in the situation. Whereas they have stagnated, we have undergone a big growth. Now we have over 100 and they have 20, largely older, comrades with a stagnant membership.

"In 1995, there was a split from the Mandel group with the best of the comrades coming towards and joining our organization. At that stage, the SI [the Belgian group linked to the British SWP] had 34 members. They actually approached the ex-Mandel group, led by a comrade who is now with us, but there was no question of him joining this organization rather than us. Then in 1997, at a national meeting with 21 present, the London-based leadership of the SWP tried to impose their international "party line" [although not implemented in Britain], which meant that the members of the Belgian SI would have to enter and submerge themselves into the social democracy. This is against the background where the conditions for work within the social democracy no longer exist for a serious Marxist tendency. We approached them and had discussions with the 13 who voted against [it was a majority] and, subsequently, the majority of these comrades joined us. It was the comrades who left the Mandel group earlier, and who had been approached by the SI to join them, who now went and participated in persuading the Belgian SI to join our organization."


April 1974 - CWI and Greece

By 1974 it was clear that the conditions were ripe to take the initiative in forming a properly structured international organization. Big movements took place throughout Europe. The CWI was founded at a conference in London on 20/21 April 1974. Four days later, on 25 April, the Portuguese revolution exploded and we immediately intervened. Similar upheavals were to take place in Greece and Cyprus soon afterwards, and the Franco dictatorship was on its last legs in Spain.

The history of our International is one of ideas, of an attempt to work out the most effective strategy and tactics for the building of the forces of Marxism. With a small organization it is always a question of concentrating all, or most, of your forces at the "point of attack". At that stage - the early 1970s - for us, that was clearly within the mass organizations that still retained the overwhelming support of the proletariat. In one case, Greece, we predicted the need to work in mass organizations even before they had been formally created. Almost as soon as the military junta had been overthrown in Greece in July 1974, our organization outlined the perspective for the development of a mass socialist party. We argued that this inevitably arose from the situation following the overthrow of the junta, that would open the floodgates for the mass participation in politics that would inevitably take a new form to that which existed prior to the military coup in 1967. The new generation, in particular, was looking for a revolutionary road but was repelled by the parties that still clung to Stalinism. We identified the figure who would probably lead such a party - Andreas Papandreou. He had evolved from the leader of the "left" in the liberal bourgeois party, the Center Union, prior to the seizure of power by the colonels into a radicalized socialistic opponent of the junta. And very quickly after he returned from exile, in September 1974, Papandreou took steps to organize a socialist party, PASOK, which rapidly attracted big layers of the youth and working class who were looking for a revolutionary alternative. Our ability to intervene in Greece arose from another "accidental" encounter with a Greek comrade in Britain. I happened to be speaking at an LPYS meeting in the west of London soon after the junta had seized power and a Greek comrade, a playwright who spoke little English, immediately identified us as 'Trotskyist'. This comrade participated in the fringes of our organization over a period of years. When he returned to Greece in 1973, and tried to re-enter Britain he was excluded by the authorities. This rather repressive measure against him turned out to be very fortuitous for us. He was there when the junta was overthrown and immediately made contact with a group of Trotskyists who had played a heroic role in the struggle against the dictatorship. He urged us to visit Greece, which we did shortly afterwards. At the end of 1974, I was able to win this group and another group to the CWI. The first group was led by Nicos Redoundos. Nicos still plays a vital role in Xekinima, our Greek organization. Also, as we have explained elsewhere, we won a very important group of young socialists in Cyprus. Comrades Doros and Andros remain in our organization and still play an important role. From the original group who joined us, Andros is now active in the leadership of the Greek organization. We were able to carry through the fusion of the two groups in Greece, which, for a period, worked quite effectively. Unfortunately, this unity did not last but, nevertheless, our organization rose, at one stage, to a membership of 750. Moreover, it played quite a decisive role in the developments of the left in PASOK over a very important historical period. Now PASOK, alongside many of the other traditional parties of Western Europe, is in the process of abandoning its class base and, therefore, the task in Greece is to work as an independent organization.


Portuguese Revolution

The CWI, right from its inception, was extremely energetic in intervening in any serious workers' movement. For instance, as soon as the Portuguese revolution broke out, both Bob Labi and Roger Silverman were on the streets of Lisbon distributing material hailing the revolution and outlining the perspective of what we considered was the likely development of events. For us it was not just a question of correct ideas but of ideas linked to action and intervention. A similar and very successful approach was adopted in relation to Spain. We have outlined in our book how we intervened in the Spanish situation. What is not generally realized is that there were many attempts to establish contact with Marxists and revolutionaries but they were not successful until we came across serious forces in 1974. Lynn Walsh, at a later stage, was also sent to see whether the CWI could make headway in Portugal. We then looked on any international contact, as we do today, as gold dust to be carefully nurtured and developed with the hope that this would lead on to much greater possibilities later on.

We called our international organization the Committee for a Workers' International for very good reasons. There were a number of "Internationals", all of whom maintained that they were "The" International. We did not want to go down this road. We, therefore, called ourselves a "Committee", for a future mass International. We used the word "Workers" because we wished to emphasize the central role of the proletariat, in contradistinction to others who based themselves on the peasantry, guerrillaist ideas or the students, as the "detonators" of the revolution.


Sri Lanka and India

And it was not just in Europe, where our main base was, that we began to have success. We had a very important Sri Lankan contact in London who was in touch was a big left opposition that was developing within the Lanka Sama Samaja Party (LSSP). This was the largest Trotskyist party in the world, with a great revolutionary tradition, but whose leadership had moved in an opportunist direction by joining the popular fronts with the Sri Lanka Freedom Party (SLFP) after 1964. Through this Sri Lankan comrade, we made contact with this organization led by Siritunga Jarysuriya (Siri), Vasudeva Nanayaika (Vasu), and Vickremabahu Karunaratne (Bahu). Accordingly, Ted Grant made a visit to Sri Lanka in 1976, which led to closer political relations with these comrades. He also made a visit to India to a much looser group of 'Marxists' who had come into contact with us. I subsequently visited Sri Lanka in 1977 and the tendency led by Siri, Vasu and Bahu were won to the CWI, bringing with them a significant group of workers numbering hundreds. In effect, all the best trade union leaders who were in the LSSP came over to this trend, which constituted itself, after they were formally expelled from the LSSP, as the Nava Sama Samaja Party (NSSP).

I also made a visit to India with Bahu after I visited Sri Lanka in April 1977. The discussions that we had with a group of "Marxists", based in Bangalore, proved to be completely abortive. This grouping of pseudo-intellectuals were welded into their armchairs, contemplating their navels even more than Buddha himself. We immediately turned our backs on them but, fortunately, made contacts with members of the former-Maoist mass Communist Party, the Communist Party of India (Marxist) - the CPI(M). From the contacts we made in these discussions with very good, active workers in the unions and the CPI(M), we established the first basis of our Indian organization. Roger Silverman subsequently made many visits to India and at one stage lived for quite a long period of time in the sub-continent.


First International School

After two years of the CWI's existence we organized, in 1976, an International school in the city of Ulm in West Germany. We made spectacular efforts in Britain to get as many comrades as possible to this school. We bought an old battered bus to travel to the school. This ancient vehicle trundled to the European continent, much to the astonishment of the population of the different countries that it visited. Upon our return to Britain we promptly sold the bus. The gathering in Ulm was partly a school and partly a conference of the cadres that we had managed to assemble around the banner of the CWI. Apart from the countries mentioned earlier, there were many others in which we had loose contacts or groups that were moving towards the CWI. One such group was in Cyprus, of comrades who played a key role at the time of the Turkish invasion of the island in 1974. They played a quite heroic part in taking up arms against the Turkish invaders through the youth wing of the socialist party, EDEK.

Expelled From Social Democracy

While in Britain we had great latitude for work within the Labour Party throughout the 1970s and most of the 1980s, this was not at all the case with comrades in other countries. The social democratic bureaucracies in the countries of Western Europe had learnt from the experience of Britain. Very quickly in Sweden and Spain, our comrades, almost as soon as they formed distinct and significant groupings, were faced in the mid-1970s with a witch-hunt and expulsions. This did not prevent them from playing an important part in the struggles of the workers and the youth in their own countries. In Britain, we had successfully launched a school students' strike in 1985 against the establishment of slave labor through the YTS scheme, with 250,000 students coming out on strike. Basing itself upon the experience in Britain, the Spanish section of the CWI organized a massive movement among school students involving strikes of millions of youth. They also did great work during the Gulf War at the beginning of the 1990s. Our German section and other sections did extremely useful work at this stage as well.

Emissaries Abroad

But we did not just send emissaries for the ideas of the CWI to Europe alone. We also made a determined intervention in Latin America. In the early 1980s we sent comrades such as Paulina Ramirez and her brother, Matteus, and Tony Saunois to Chile. This involved great danger for these comrades as the Pinochet dictatorship was still in place. Great work was undertaken in Chile where the basis of the organization we have today was founded. We also sent a comrade from the Spanish section to work in Argentina, which was not as successful.

Also comrades from Britain, such as Clare Doyle and Dave Campbell, intervened in the former USSR in the extremely difficult conditions of the late 1980s and early 1990s to establish the basis of the organization that we have there. Other comrades, like Steve Jolly, Robyn Hoyl and Paul True were sent to Australia, where again great work was undertaken. This is now bearing fruit with the very successful growth of our Australian organization.

Our general policy had always been to work, where this was possible, in the mass organizations. After the initial assembling of the cadres, the task was then to develop viable sections of the CWI. But related to this was also the best method to develop the initial cadres and, alongside of this, the leadership of the different national organizations of the CWI. Leadership is something that is not easily acquired. It is an art that has to be learnt and inevitably involves mistakes, particularly from a young leadership. There is nothing wrong with this - in fact it is inevitable - particularly on tactical questions, but the important thing is to learn from mistakes.


International Campaigning

A vital component part of the development of the CWI was the successful organization of international campaigns. On the issue of Spain, for instance, before we acquired the initial cadres, we conducted a campaign of solidarity with the Spanish workers in general but, in particular, with the underground socialist unions and party, the UGT and PSOE. At that stage, this party stood well to the left of the Labour Party in Britain and of social democracy in general. These campaigns were important not only because they allowed us to intervene in Spain but also brought towards us important figures from the trade unions in Britain. In our discussions with comrades from Lutte Ouvrière, who were present at the 1997 European School, we made the point that although we have worked, and very successfully, in the trade unions this is not the only way of winning workers. It is possible to win some very good workers, some of them leading shop stewards, on issues which are not immediately related to work in a particular factory or in industry in general. For instance, we won Bill Mullins, who was then one of the leading conveners in a factory of 12,000 car workers in Birmingham, not on a trade union issue but through the campaign of solidarity with the Spanish workers. After he was won to our organization, we pursued very successful work in his factory on trade union issues. He subsequently played a key role not just in Birmingham and the West Midlands, but nationally in our trade union work and is presently our national industrial organizer.

Defending Our Comrades

In the 1980s also, with the growing importance of the different national sections of the CWI, we were involved in vital defense campaigns of comrades who had been arrested for their activity. In Israel/Palestine, comrade Mahmoud Masarwa was arrested and tortured, Femi Aborisade and other comrades in Nigeria were arrested, South African comrades were arrested and some of them imprisoned. We also were involved in the leadership of the general strike in Sri Lanka in 1980, which resulted in the victimization of thousands of workers. We organized an effective solidarity campaign with these workers on an international scale.

Nigeria

All this work brought towards us some very important contacts. Some of them were won in the most peculiar and unlikely conditions. For instance, the present powerful position that we enjoy in Nigeria was made possible to some extent by our participation in a "Black Book Fair" in London. A Nigerian lecturer visiting London accidentally came across a number of our books and documents. He was very impressed with the ideas contained in them and took them back to Nigeria. This had a big effect on a group of Nigerian activists who considered themselves Marxists, some of whom were still under the influence of Stalinism but who had heard about Trotsky, and they approached us for discussions. Through this we won the position that we have in Nigeria at the present time.

South Africa

Similarly, in South Africa, a group of activists, some of them lawyers and intellectuals who participated in the first formation of independent black unions in 1973, came across our documents. This had a powerful effect on them and some of them gave up their jobs and flew to London, into exile, in order to have discussions with us. This, in turn, led to a very successful phase of intervention in the underground struggle in South Africa where our organization was considered as a "tendency" of the African National Congress. Some of the material produced in their journal, Inqaba ya Basebenzi, had a powerful effect on the outlook of the militants who were fighting in the factories and in the struggle against the apartheid regime. This was subsequently confirmed in the early 1990s when the apartheid regime began to disintegrate. This also led to the South African comrades intervening in Zimbabwe which led to the foundation of our Zimbabwean section.

New Initiatives

Our Pakistan section, which is now undertaking some of the most serious work of any section of the CWI amongst the workers and peasants, was established through Pakistani exiles who we came into contact with in London.

In the USA the visits of Sean O'Torain and the work of Alan Jones, who comes originally from Greece, resulted in the setting up of the US organization.


Exhausting the Possibilities

Work in the mass organizations, it was clear, was virtually exhausted by the end of the 1980s. More and more, the work of our different national sections was taking place outside of these organizations. But, as happens very often in history, we did not draw all the necessary conclusions as early as we should have done. I have taken this point up in my book, The Rise of Militant, where I advance the idea that successful, independent work under our own banner could have been possible in Britain as early as 1985-86. The persecution of the Marxists and the further shift towards the right within the Labour Party had completely changed the situation. The process had begun whereby the British Labour Party more and more separated itself from its working class base. We organized mass meetings attended by 50,000 workers protesting against the expulsions of our comrades. But unfortunately, we did not offer a clear organizational as well as political alternative, at this stage. We asked people to join Militant, which we still described merely as a newspaper. We were not a party. The main thrust of our propaganda was against expulsions. The call to join a newspaper, rather than a party, was intangible in the consciousness of those who attended our meetings. Contrast our experience since we changed our name to Socialist Party in Britain to the situation which obtained then. Two hundred and twenty workers agreed to join the Socialist Party in Britain in the course of the 1997 general election. The fact that we are now called a party has had a decisive effect on our own ranks in making them conscious of the tasks which are posed but also in reaching out and winning workers who are looking for a party such as ours.

1992 - Open Work

As comrades know, in 1992 there was a split in Militant and the CWI. There is no time to go into all the issues involved in this split - we have done this elsewhere. But what is clear is that the small minority that split from our ranks were utterly incapable of facing up to the new period and the new tasks which were posed by developments in the late 1980s and early 1990s. The decision to conduct more independent work laid the basis for the successes of our organizations in the course of the 1990s. The initiative of setting up Youth against Racism in Europe (YRE) led to great success, which we have detailed in The Rise of Militant.

But alongside of the establishment of independent national sections we have, since 1994, launched the CWI as an open International. It would not have been possible to do this successfully in the previous period. The baggage we carried from our work within the mass organizations inevitably led to us concealing the true extent of our international organization. The truth is that virtually everybody knew about the existence of the CWI, which was often listed by the different labor bureaucracies in the "evidence" they amassed to carry through our expulsions. The bureaucracy knew about it, our opponents on the left, particularly the Stalinists, spoke openly about this. It was the working class, unfortunately, that did not have a full knowledge of the existence of the CWI. Now, as a more independent organization, we have corrected this.

We have moved to establish more independent work and an independent international organization at perhaps just the right historical moment. A huge vacuum now exists in the workers' movement. Just look at the Malmö meeting of the so-called Second International in 1997. This was a gathering of social democratic leaders and bankers who very often were one and the same thing. Significantly, the opposition to this meeting, in the streets around the conference, was organized by our Swedish section. There is no mass Stalinist International today, merely fragments of Stalinism - some of them quite important - scattered throughout the world. Unfortunately, the comrades of the USFI, at their Congress in 1995, in effect abandoned the idea of building, in this period, mass revolutionary Trotskyist parties or a mass revolutionary Trotskyist International. We believe also they have begun to abandon the idea of the party as a revolutionary, democratic centralist organization. It is quite obvious that you cannot have a rigid centralism in any organization today. Maybe we will have to alter the terminology, perhaps we cannot use the phrase itself because of its connections now with Stalinism. But though we have to carefully examine terminology and change it where necessary, nevertheless the idea of a unified International, of revolutionary unity, is an idea we must defend, as we must also defend and develop the idea of the need to create parties to ensure the victory of the working class.

On another level, the dockers' strike in Britain shows the need for international action of the working class like never before in history. The 1995 Danish bus workers' struggle, as with their Indian counterparts in Bangalore, also demonstrated the need for the working class to link up on the trade union level internationally. At the same time there is a greater need today, as I mentioned earlier, in the era of globalization, to not only adopt a general internationalist stance but also to create mass political organizations which are linked together through a real mass International.


Reassembling Revolutionary Forces

The question is how to build such a mass International. We have a vital role to play in this process. We have in the past, as I described, sent comrades to different countries and continents throughout the world to establish the first forces of genuine Marxists. If necessary we will continue to do this. But a new mass International will not develop in a linear fashion. The process will involve fusions, splits and the reassembling of genuine revolutionary forces on an international and national plane.

We have been very successful in this regard. From the beginning we managed to absorb into our ranks organizations that did not agree with everything that the CWI stood for. In Cyprus, for instance, the group mentioned earlier that eventually joined us, after quite lengthy discussions, was somewhat heterogeneous. Many of those who remained with the CWI and who played a key role in building a very important section in Cyprus were, from the outset, committed to the general perspectives and program of the CWI. But there were others who could be described as occupying a left centrist position, vacillating between the ideas of the CWI and centrist ideas. Some of them dropped by the wayside as the group became more serious, while others evolved into genuine revolutionaries with a rounded-out outlook. Similar developments took place in Sri Lanka. While the NSSP affiliated to the CWI, the leaders of this organization, particularly Bahu, never fully agreed with the analysis that we had made of Stalinism, of developments in the former colonial and semi-colonial world and the national question, etc. While successful collaboration ensued for a period, the differences never disappeared and were a factor in the split of the NSSP from the CWI in 1989 (although a very important minority led by Siri stayed with the CWI).

A more recent example of a very successful fusion was in France. Comrade Renaud from Gauche Révolutionnaire (GR), the French section of the CWI, comments:

"We came to the CWI from the USFI. We had come into political opposition to the leadership of the organization in France, the Ligue Communiste Révolutionnaire (LCR). From 1987 they had been pursuing a policy of "automation". They interpreted this to mean that every initiative undertaken by themselves was deemed "sectarian". Leading comrades of the LCR would even argue that to sell the paper was sectarian. The line was that we should try to intervene in "new kinds" of organizational forms, new formations, for example, the developments on the environment and amongst the ecologists.

"There were, of course, some correct points in what they said. We have never hesitated to aid any group of workers in the labor movement, particularly those evolving towards the left, environmentalists involved in serious struggle, etc. But the problem with the USFI's position was that they never tried to put forward their own political line, but tended to adapt their program, in an opportunist fashion, to the leaders of these "new formations". For example, when a left group within the Socialist Party [PS] launched a school students' union the USFI deliberately played down their own role and forswore any attempt to win this group over. At every demonstration, they lent them [the PS] megaphones, etc, because this group, according to the USFI, should be the "leaders' of the school students' union. In reality, the Mandelite youth organization was bigger than this group. This role of merely "helping" the leaders of the traditional left organizations and not politically challenging them we opposed.

"In the beginning it was not clear in our heads but we wanted to build the forces of Trotskyism in an open, fighting organization. We wanted to build and recruit to our party with our program. Our clash with the Mandelites on this issue is what shaped our tendency inside their organization. We had already begun to bring a newspaper out whilst still within the LCR. We won a majority of the Jeunesse Communiste Révolutionnaire [JCR - the LCR's youth organization] in 1989. But you will see there have been many changes in our political line as we have sought to clarify our position. In the French Mandelite organization there are several tendencies, which are really factions. In fact, the LCR is not a party but a federation of factions.

"They expelled us in October 1992 when we were quite well organized with a group of 50-60 young people around us. When we were expelled we were approached by many groups. I think comrades would be astonished at the number of Trotskyist groups throughout the world, many of them very strange to say the least. We know, we met them all. We had heard of the Militant, and at first thought it was a kind of left, social democratic, "workerist" tendency within the social democratic and labor movement. But then we went through the experience of the Brussels demonstration after a comrade had seen a poster in Ireland.

"After the demo we approached the CWI with a view to launching the YRE in France. We originally thought that we would have to join the CWI as a condition for us setting up the YRE. But we were pleasantly surprised that this was not the case and that we were given permission to form the YRE. We thought that this was a very good start, which then led to political discussions and eventually a large level of agreement which resulted in us joining the CWI."

David Cameron was also one of the founders of GR in France and, at the time he made the following comments, was a member of our International Secretariat. He has now returned to France to help build our French organization. David adds:

"The USFI and Mandel had completely failed to understand the changes in the world situation. We had definitely drawn the conclusion that this organization was impossible to reform after their congress in 1991. So, as Renaud has commented, we started looking around for other organizations. We did not confine ourselves to that but also began to develop our own ideas in opposition to the LCR. This led us to contact with many organizations, more than we wanted to!

"A comrade from the JCR who is no longer with us - he ended up badly, going back to the LCR - went on holiday to Ireland in the summer of 1992 and bought a copy of Irish Militant in a newsagents. This is how we came to learn about the October 1992, anti-racist YRE demonstration. In fact, we had been arguing for years within the LCR and USFI for them to take such an initiative. Following the Brussels demonstration we had many discussions with the CWI.

"What did these discussions actually amount to? We first of all had to get rid of any misconceptions that we were dealing with "left reformists". When you approach an organization, you have to ascertain the nature of that organization. Are these people Marxists? Are they reformists? Are they sectarian? Are they Stalinists? The second point is how do these people analyze what is going on in the world? What are their perspectives? And, of course, vitally, are they competent in building viable organizations both on a national and international scale? Through discussions we became convinced that both the Militant and the CWI met the criteria that we had set ourselves.

"There are many lessons in relation to how we joined the CWI which will be useful in similar experiences in the future. I don't think that fusion with other groups is the main way of building the International. I think we will build out of the new layers coming into action but, also, the question of working with other groups and fusion can be posed as well.

"In France, at the moment, there is a certain flux on the left. In my opinion there is the beginning of a break-up of the three largest Trotskyist groups - which were set up in the 1960s - with the emergence of an opposition in Lutte Ouvrière, for example. And at the same time, there is the emergence now of defined political currents, even with their own newspapers, within the PCF [French Communist Party]. There is, therefore, the possibility of fusions and regroupments posing further questions for our intervention in the mass organizations. I think similar questions will be posed elsewhere. Renaud said at the end of his contribution that when we joined the CWI we weren't perfect - we're still not perfect. I think we have learnt a lot from the International and I also hope that we have contributed to the International.

"Just a word on work within the traditional organizations in the past. The French section is one of the few in the International which has never actually done entry work. We came into the International after the CWI had exhausted the tactic of work within the mass traditional organizations. I wonder if we had come in ten or fifteen years before, what we would we have done in France? Let's put the question another way. Could the LCR with 1,500 members, in 1968, and 3-4,000, in the mid-1970s, have been more effective in working within one of the two major mass organizations of the French working class? Hundreds of workers joined the French Communist Party in the decade after 1968 and tens of thousands joined the Socialist Party. Now, if the LCR had decided to employ the tactic of the CWI (given the size of the LCR) to enter the PCF - difficult but not impossible - or go into the PS - easier but not so profitable - is it not possible they would have made a much bigger impact? It seems to me that when an organization of this size - and from that point of view size is important - could have maintained an independent organization and yet, at the same time, worked within either wing of the mass organizations, that could have been the most effective method."


Lessons From the Past - For the Future

The main forces for our organization will come from new layers of the proletariat who have only just begun to move into action or have not yet entered the political arena. The task of winning these layers may appear to be immediately more arduous than the "easier" task of trying to group together different "revolutionary" organizations. There are, of course, some very good comrades in different organizations with a different tradition to our own. It would be a mistake not to seek principled revolutionary unity with genuine forces. However, we have to turn our back on the sectarian fragments who will never be capable of building genuine mass Marxist forces.

The early 1990s were not the easiest of times for us or for revolutionary Marxists in general. But we managed to keep alive the revolutionary thread. We have analyzed, we believe in a correct, rounded-out fashion, the objective situation that confronted us and the working class, and are prepared for a new, more favorable position for our organization. While we are not completely out of the woods yet, the most difficult period is perhaps behind us. This does not mean that we will not have more problems but, at the same time, there will be great opportunities for the development of our organizations and the CWI if we work correctly. The achievements in the future will far surpass what we have done in the past. We must raise the level of all comrades, from the leadership to the newest comrades. Every member has a vital role to play in the development of the revolutionary movement. Each comrade, as Trotsky commented, carries a particle of history on their shoulders. We stand in the best revolutionary traditions of Marx, Engels, Lenin and Trotsky and the achievements of the revolutionary movement of the last four or five decades. One worker today can win 10, 50, 100 tomorrow and prepare the ground for the development of new mass workers' parties and a new mass workers' International.

We must learn the lessons of the past. There have been enough defeats of the proletariat. Because we have not yet attained mass influence, there are bound to be setbacks and defeats. But there are going to be victories as well. And in defeats and in victories, this new generation will learn the lessons of the past and build an organization, which, this time, will carry the working class to victory.