Showing posts with label spanish revolution. Show all posts
Showing posts with label spanish revolution. Show all posts

Friday, July 20, 2018

Happy Birthday Woodie Guthrie- On The 75th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-*Songs To While Away The Class Struggle By- An Abraham Lincoln Battalion Salute-"Viva La Quince Brigada"

Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.

Tuesday, January 05, 2010

*Songs To While Away The Class Struggle By- An Abraham Lincoln Battalion Salute-"Viva La Quince Brigada"


In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

LA QUINCE BRIGADA

Viva la Quince Brigada,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Que se ha cubierta de gloria,
Ay Manuela, Ay Manuela
(Repeat)

Luchamos contra los Morros,
Rhumbala, rhumbala, rhumbala.
(Repeat)

Mercenarios y fascistas
Ay Manuela, Ay Manuela
(Repeat)

Solo es nuestro deseo
Rhumbala, rhumbala, rhumbala
(Repeat)

Acabar con el fascismo
Ay Manuela, ay Manuela!
(Repeat)

En el frentes de Jarama,
Rhumbala, rhumbala rhumbala
(Repeat)

No tenemos ni aviones,
Ni tankes, ni canones, ay Manuela!
(Repeat)

Ya salimos de Espana
Rhumbala, rhumbala, rhumbala
(Repeat)

Por luchar en otras frentes
Ay Manuela, ay Manuela!
(Repeat)

Friday, September 01, 2017

On The 80th Anniversary- The Lessons of Barcelona 1937 May Days:How The Popular Front Strangled The Spanish Revolution (Young Spartacus -May 1977)

On The 75th Anniversary- The Lessons of Barcelona 1937 May Days:How The Popular Front Strangled The Spanish Revolution-(Young Spartacus -May 1977)

liance with the Spanish "democratic" bourgeoisie.
Revolution is the crucible in which political programs and the parties of the working class face their acid test. Forty years ago, at the height of the Spanish Civil War, the politics of class collaboration took their toll— 'with vengeance. Under the blows of the Popular Front and its Stalinist henchmen the flower of the Spanish working class—the Catalan proletar­iat—was trampled. As the Spanish workers head for parliamentary elec­tions the bitter lessons of Barcelona must be brought to the fore for the new generation of proletarian militants-popular fronts mean workers blood'.

Struggle Against Francoism

The July 1936 military coup under the leadership of Francisco Franco came at the height of the largest strike wave in Spanish history. After the huge working-class vote in Feb­ruary 1936 for the popular-front coalition headed by the leader of the Republican Left, Manuel Azana, the government's arrest of strike leaders and the censorship of the working-class press discredited Azana in the eyes of the Spanish workers. Despite the participation of the Socialist and Communist parties (as well as the social-democratic UGT trade-union federation), the workers refused to entrust the government with the strug­gle against Franco and the fascists.

Franco's military revolt in Morocco triggered the massive mo­bilization of the Spanish proletariat. The bourgeois popular-front govern­ment, fearing the workers' response, first suppressed the news of the up­rising a full day and then urged that everyone be "calm." But the memories of the bloody suppression of the 1934 Asturian miners' insur­rection (which left 5,000 dead) at the hands of the "loyal Republican" army proved too vivid, and across Spain workers poured into the streets to demand arms for the fight against Franco—which Azana refused.

As garrison after garrison of the "democratic" army declared its loy­alty to the Rebel forces of Franco, local workers committees took the initiative. Beginning on July 19, mil­itant workers, often armed with no more than a few sticks of dynamite or a few aging handguns, stormed armories and barracks of the Re­public's army. Those garrisons loyal to Franco (the vast majority) were disbanded and their arms used to equip the rapidly organized workers militias,.

By the afternoon of July 20 Bar­celona, the Spanish citadel of revo­lution, was in the hands of the workers—unified under the Central Committee of the Anti-Fascist Mi­litias. Within days the military revolt had been smashed in two-thirds of Spain by the armed working class. As tens of thousands of initial vol­unteers were hastily dispatched to the front to stem the advance of the Francoist troops, the organized work­ers militias settled into control of the streets.

Dual Power in Republican Spain

Following the July workers' up­rising, Republican Spain entered into a revolutionary situation with two an­tagonistic poles of power: the bour­geois government and the armed workers militias. The working class patrolled the streets, organized the war effort and undertook the dis­arming of the army and the police— the latter were individually "volun­teered" for service at the front. Workers collectives managed the factories and agricultural production was taken over by the farm collectives (who significantly raised output).

Nonetheless, even though the un­stable Azana coalition lacked a sig­nificant social base—both Spanish capitalists and large landowners had for the most part deserted the! Republic in favor of Franco—the popular-front government remained the sole repository of bourgeois class rule in Republican Spain. Without even a significant armed force at its disposal, the few petty-lawyers of the Second Republic were indeed the "shadow of the bourgeoisie" (Trotsky). Their stay in power de­pended solely upon the determination of the bourgeois workers parties to uphold capitalist property relations. But the distrust and hatred of Pres­ident Azana was of such magnitude that the Stalinists and social-democrats were forced to withdraw from the government under working-class pressure.

As with Russia between February and October 1917 and Germany in '1918-1919, so in Spain the independent organs of the working class were in a position to challenge the bourgeois state for state power. In all three cases the tottering bourgeois state was propped up only by the par­ticipation of reformist workers parties—all of whose bases of support existed elsewhere: in Russia the Soviets, in Germany the workers' and soldiers' councils and in Spain the trade union federations.

Unlike Russia, however, dual pow­er in Spain existed only at the local or regional level. While workers mili­tias controlled the streets, the unified national organs of proletarian power, the Soviets or juntas, never crystal­lized. Lacking the intervention of a revolutionary party struggling to unite the working class Tor the seizure of state power—and ‘necessarily reject­ing any political collaboration with the bourgeoisie—the government of the "shadow bourgeoisie" remained the only national expression of the anti-Francoist forces. More than any other factor, this paved the way for Franco's march to power.

Revolutionary Catalonia

The locus of dual power par excellance was Catalonia—the center of 70 percent of pre-Civil War Spanish industry. The Catalan proletariat had long been the most militant in Spain, and land seizures and workers control of industry had begun long before Franco's uprising. Under wartime conditions, separated from the Basque metalwork’s industry, Catalonia was converted into the powerhouse of the Republic. The valiant workers col­lectives expanded the Catalan re­fineries, increased industrial pro­duction and built up a munitions industry and chemical works from scratch.

The workers militias also found their highest expression in Catalonia where they were centralized under the Central Committee of the Anti-Fascist Militias. The planned army takeover of Barcelona was decisively smashed and after July 20 the Catalan government was dependent upon the bureaucratic CNT (mass anarchist trade-union federation) leadership of the Central Committee for its con­tinued existence. Fully the equal of the PCE and the Socialists in terms of class collaboration the Anarchists of the CNT readily acceded, going so. far as to incorporate bourgeois forces^ in the leadership of the Anti-Fascist Militias.

While the Madrid government was rearranged—with PSOE leader Largo Caballero as prime minister and the PCE in the cabinet—the government of Catalan Left leader Luis Companys temporized and granted "official recognition" to workers' activities over which it did not even have the ves­tige of control. Unable to dispute the military prowess of the workers militias, Companys invited the CNT-FAI (the Anarchist trade union and party) and the POUM (the centrist Catalan-centered Workers Party of Marxist Unification, formed in 193E by the fusion of former Trotskyism leaders with the Workers and Peas­ants Bloc led by Joaquin Maurin) to enter the Generalitat—the Catalan government. Caballero alone could not shore up Companys; in Catalonia the CNT was the hegemonic force on the left.

Only the entry of the CNT into the Generalitat on 26 September 1936 could have sufficiently strengthened Companys for a counterrevolutionary mobilization. Behind the rejection of the crucial importance of state power—i.e., either bourgeois or pro­letarian—which had been the hallmark of the vulgar anarchist "theoreti­cians" for decades lay the oppor­tunism of the leaders. The abstract rejection of the state, the glorification of the producers' cooperatives emerging from the revolution as the culmination of the anarchist millennia, all gave way in September 1936 with the offer of ministerial portfolios. With the CNT and the POUM in the government Companys began to reinforce the repressive apparatus of the bourgeois state. In October, only a month after the new coalition was formed, he disbanded the Central Committee of the Anti-Fascist Mil­itias and ordered the armed workers into the bourgeois "Popular Army." Later, in December the POUM's ser­vices were no longer required; and it found itself booted out of the coalition. In the meantime, the gov­ernment was amassing a force of 20,000 well-armed men in the previ­ously insignificant Carabineros—the customs police. Not only were these to be the shock troops of the Generalitat, but they laid the basis for the first direct challenge to the CNT (which had controlled the customs houses since July).

May Days in Barcelona

The strength of the Barcelona proletariat was exemplified by the red and black flags flying atop the Tele­phone Exchange. The Telef6nica, the most prominent building in central Barcelona, symbolized the seizure of industry and public services by the workers committees. Possession of the former AT&T building permitted the predominantly CNT workers oc­cupying the premises to monitor the .activities of the Generalitat—a small though real lever of control on the activities of the Companys camarilla. The confrontation that was to cen­ter on the Telefonica had been brewing for several weeks. The Carabineros had repeatedly tried to seize the customs houses .from the CNT. To­gether with the Assault Guards, the Carabineros had attacked workers patrols in Barcelona. And for the first time since the fall of the Primo de Rivera dictatorship, the government banned all demonstrations on May Day. Even more ominous was the murder of a dissident UGT leader (a member of the Catalan Communist Party, the PSUC, that controlled sections of the UGT in Catalonia) which the Stalinists used to marshal the forces of counterrev­olution. The PSUC turned the funeral for a slain workers’ leader into a three-and-a-half hour mobilization of police and government soldiers in the heart of the workers' districts,

The stage was set when on May 3 the Stalinist Commissar of Public Order, Rodriguez Salas, arrived at the Telefoinica with three truckloads of Assault Guards (riot police). Salas demanded that the workers permit the "normalization" of the situation—i.e., that they hand over the premises to the cops. After forcibly entering the building, Salas and the cops (including a CNT police functionary) were forced to take shelter on the ground floor by CNT machine gun fire from the floor above.

Word of the attack spread like wildfire. Within hours the city was engulfed in street barricades. Des­pite the buildup of the Generalitat forces, they were no match for the armed workers' patrols. By the end of the first day, the entire city save parts of the center was indisputably in the hands of the workers. By nightfall, street fighting had begun.

The barricades posed the fun­damental class question for every tendency on the left; particularly for those which had participated in the Popular Front. The Popular Front confronted the armed working mas­ses across the Barcelona barricades. At each barricade, with each shot fired, the class line was drawn with brutal clarity.

PCE: Spearhead of Counterrevolution

Without doubt the most despicable role during the May Days was played by the PCE. At the time of its entry into the Popular Front the PCE did not possess a solid base in the work­ing class—before fusing with the PSOE youth its membership was about 10,000. But Soviet military aid pro-vided the PCE an important lever to gain posts within-and to dictate terms to—the Republican forces However, the .real strength' of the -PCE. was its unswerving loyalty to bourgeois class rule. Throughout the popular-front period Stalinists the world over were beside themselves in demonstrating to the capitalist class their indispensability in sup­pressing the class struggle.

The PCE was the only working-class tendency willing to enter the Azana government in July of 1936 (during the Third Period the PCE had termed Azana a "fascist ")-but had been prevented from doing so by Caballero's adamant refusal to rejoin the coalition at that time. The PCE had resolutely opposed all nationali­zations, land seizures, factory occu
pations—in short, any incursions upon capitalist property relations. At a plenary session of the PCE Central Committee on 5 March 1937 Spanish Stalinist chief Jose' Diaz laid down the line bluntly:

"If in the beginning the various pre­mature attempts at 'socialization' and 'collectivization,' which were the re­sult of an unclear understanding of the character of the present struggle, might have been justified by the fact that the big landlords and manufac­turers had deserted their estates and factories and that it was necessary at all costs to continue production, now on the contrary they cannot be justified at all. At the present time, when there is a government of the Popular Front, in which all the forces engaged in the fight against fascism are represented, such things are not only not desirable, but absolutely im­permissible." [our emphasis] —Communist International, May 1937

But in tirading against the seething struggles of the Spanish toilers Diaz and the other PCE leaders were only parroting the anti-revolutionary line of the Kremlin bureaucracy. A few months earlier, in December 1936, Stalin dispatched a personal letter to Prime Minister Largo Caballero ad­vising him to conciliate "the middle and lower bourgeoisie... [by] pro­tecting them against confiscations" (reprinted in New York Times, 4 June 1939).

But most of all, the Stalinists pro­vided the rallying force for the at­tack on the Spanish labor movement. On 17 December 1936 Pravda laid out Stalinist policy with undisguised counterrevolutionary zeal:

"So far as Catalonia is concerned the cleaning up of the Trotskyist and Anarcho-Syndicalist elements has already begun, and it will be carried out with the same energy as in the U.S.S.R."

—quoted in Gerald Brenan, The Spanish Labyrinth

Pravda's words rang all too true. PSUC commissar Salas directed the attack on the Telefonica and coordin­ated the attacks upon the workers militias. For the PSUC the barri­cades posed no problem whatsoever: their members were the only working-class tendency on the side of the Companys government. There could be no excesses in the rooting out of "Trotskyist" and "Anarcho-syndicalist" "Francoist agents"; and the hidden dungeons and torture cham­bers in the basements of PSUC-controlled police prefectures attest to this.

The Downfall of Spanish Anarchism

The May Days proved the undoing of the oldest current in the Spanish labor movement: Anarchism. The entry into the Catalan and Madrid governments had exposed the funda¬mental opportunism and class collaborationism of the CNT-FAI leader­ship. The May Days forced them to choose between their working-class base and the bourgeoisie; in the final analysis they chose the latter.

The CNT newspaper, Solidaridad Obrera, attempted to bury the news of the attack on the Telefonica; mean-while, the CNT-FAI leaders ma­neuvered to "negotiate" its surrender to the Generalitat. As the CNT ranks swelled the barricades and took con­trol of the city, the CNT-FAI issued a leaflet exhorting the workers to: "Put down your arms; embrace like brothers!

Victory will be ours if we unite; we shall be defeated if we fight among ourselves." —quoted in Grandizo Muniz, Jalones
de derrota; promesa de victoria. But the "we" included the first 1,500 Assault Guards sent by the central government (which had moved to Val­encia) to drown the workers in blood. The CNT-FAI sent its top leaders to Barcelona—to counsel "serenity" and abandoning the barricades. CNT National Secretary Marciano Vasquez, the Anarchist Minister of Justice Gar­cia Oliver ' and Federica Montseny (the "Pasionaria" of the CNT) has¬tened to Barcelona from Valencia-each one with the same message: surrender. As the cops streamed into the city Oliver, the most brazen among them, urged the workers, "Hold your , fire; embrace the Assault Guards!" (quoted in Muniz, op, cit.).

The Anarchist leaders faced no easy task. Clearly in command mili­tarily, the workers were ill disposed to surrender to the hated police and Stalinists. But without organized leadership and following the demoral­izing treachery of their leaders the workers drifted from the barricades. By May 6 the Generalitat controlled the city and reprisals were launched. Even the official CNT-FAI apologist was forced to admit:

"the overwhelming majority of the population were with the C.N.T. ... It would have been easy to attack the center of the city, had the re­sponsible committee so decided.... But the Regional Committee of the C.N.T. was opposed to it." —Augustin Souchy, The Tragic Week
in May

The barricades were finally aban­doned in exchange for the "promise" to "negotiate." 'With the barricades down, the police seized the Telefonica and rampaged through the working-class neighborhoods. However, the treachery of the CNT-FAI did not stop here. Again Souchy admits:
"Bad the workers in the outlying districts been informed immediately of this development, they would surely have insisted upon taking further measures and returned the attack."

Once again, Solidaridad Obrera sup­pressed the news.

The open capitulation of the An­archists fueled the courage of bour­geois reaction on the Republican side. Before the May conflagration Companys haughtily dismissed the largest workers party, predicting that its leadership "would capitulate as they always had before." After the May Days Jaime Miraltlles, a Catalan Left minister in the Generalitat, railed "in fact the Anarchists had committed suicide. By this uprising they had shown themselves incom­petent" (quoted in Robert Payne, The Civil War in Spain).
The actions of the CNT-FAI dur­ing the May Days, their refusal to take power and the desertion of their followers, was the logical outcome of their entry into the government. Writ­ing in December 1937, Trotsky sum­med up their role:

"In opposing the goal, the conquest of power, the Anarchists could not in the end fail to oppose the means, the revolution. The leaders of the CNT and FAI not only helped the bourgeoisie hold on to the shadow of power in July 1936; they also helped it to reestablish bit by bit what it had lost at one stroke. In May 1937, they sabotaged the up­rising of the workers and thereby saved the dictatorship of the bour­geoisie. Thus anarchism, which wished merely to be antipolitical, proved in reality to be antirevolutionary, and in the more critical moments—counterrevolutionary." —The Lessons of Spain: The Last Warning

POUM vs. Trotskyism

The most tragic capitulation was that of the POUM. Up until mid-September 1936, the POUM stood op­posed to the Popular Front, at least in words. As the CNT entered into negotiations with the Generalitat, the POUM began to waver and on 18 September declared itself "willing to leave the question open." Eight 'days later POUM leader Andres Nin became Minister of Justice in a bourgeois government.

The entry of the POUM was a decisive confirmation of Trotsky's determined struggle against its for­mation. The fusion of Nin's followers, the majority of the Spanish Left Op­position, with Maurin came at the expense of programmatic capitulations on the questions of the popular front and Catalan nationalism. From its inception, the POUM gravitated into the left-wing orbit of the CNT and never presented itself as a de­termined competitor for leadership of the class. Thus, when the CNT opted for ministerial portfolios, the POUM meekly followed suit.

During the initial phase of the May Days the POUM played a de­cisive military role. As the largest organized force on the workers' bar­ricades, the POUM militias num­bered over 10,000, the POUM was in a unique position to channel the militant disillusionment with the treachery of the CNT tops into a con­certed struggle for the seizure of power. Instead the POUM carried its politics of centrist capitulation to its highest expression: it ordered its fol­lowers off the barricades. As the prol­etariat faced the onslaught of the police, the May 6 issue of La Batalla (the POUM newspaper) advised the workers to "leave the streets" and "return to work."
The Spanish Trotskyists along with a small left-wing anarchist group, the Friends of Durruti, were the only organizations to have called for the defense of the barricades and raise a program for the seizure of power. Despite their size, the Bolshevik-Leninist section of Spain (for the Fourth International) widely dis­tributed on the barricades the fol­lowing leaflet dated May 4:

"LONG LIVE THE REVOLUTION­ARY OFFENSIVE

No compromise. Disarmament of the National Republican Guard and the reactionary Assault Guards. This is the decisive moment. Next time it will be too late. General strike in all the industries excepting those con­nected with the prosecution of the war, until the resignation of the reac­tionary government. Only proletarian power can assure military victory.

Complete arming of the working class. Long live unity of action of CNT-FAI-POUM.

Long live the revolutionary front of the proletariat.

Committees of revolutionary defense in the shops, factories, districts." —quoted in Felix Morrow, Revolution and Counterrevolution in Spain

Aftermath of the May Days

The May Days broke the back of the struggle against Franco. The Valencia government sent 6,000 As­sault Guards (equipped with Soviet arms and described by George Or­well as by far the best troops he'd seen in Spain) to smother the last embers of workers insurrection. When the fighting was over more than 500 had been killed, thousands wounded and the militias decisively defeated. Andres Nin and Left anar­chist leader Camillo Berneri—along with numerous other proletarian mili­tants—were murdered by the Stalinists. The POUM was outlawed and La Batalla banned; Solidaridad Obrera was censored; and Caballero •and the Anarchists were driven from the government. On 26 January 1939 Franco's troops marched into Barcel­ona; the resistance had long before been crushed.

An embittered George Orwell aptly summed up the nature of the "anti­fascist bourgeoisie's" war against Franco:

"A government which sends boys of fifteen to the front with rifles 40 years old and keeps its biggest men and newest weapons in the rear, is manifestly more afraid of the revolu­tion than of the fascists." —Homage to Catalonia

Barcelona was the purest expres­sion of the bourgeois character of the popular front. As the battle lines of the class struggle were drawn in blood, only the Trotskyist program offered the revolutionary proletariat the path leading to the seizure of power. The actions of the ostensible revolutionaries, from the POUM on the left to the Stalinists on the right, confirmed Trotsky's classic formulation:

"In reality, the People's Front is the main question of proletarian class strategy for this epoch. It also offers the best criterion for the difference between Bolshevism and Menshevism.... All the People's Fronts in Europe are only a pale copy and often a caricature of the Russian
People's Front of 1917 "
— Writings, 1935-36

Popular fronts are bourgeois poli­tical formations fundamentally counterposed to proletarian class inter­ests. The working class must give no support to popular fronts, not even voting for the workers parties within them. This is the lesson of the Pop­ular Front; two generations of the Spanish working class have borne the oppressive burden of Francoism as a result. But this lesson must be em­bodied in what Trotsky termed the three conditions for victory in Spain: the party, the party and once again the party. Forward to the building of a Trotskyist party in Spain, section of a reforged Fourth International.'

Monday, July 24, 2017

From The Archives-THE OTHER SIDE IN THE SPANISH CIVIL WAR-ROME HONORS FRANCO'S 'MARTYRS'

COMMENTARY


Under ordinary circumstances I do not give a tinker’s damn about the internal ceremonies of the Roman Catholic Church, or for that matter, any church but a recent news item hit me square in the eye. On Sunday October 28, 2007 at Vatican City some 498 priest and nuns killed just prior to or during the Spanish Civil War of 1936-39 were given a mass of beatification. Apparently beatification is a direct step in the process to sainthood- the Catholic Hall of Fame. Unfortunately the article did not give a list of reasons why these ‘martyrs’ were chosen other than the fact that they had been killed, presumably by forces that supported the lawfully designated Republican government, in the Civil War.

But wait a minute- this is Spain, this is the Spanish Civil War-what the hell- these are General Franco’s agents who fell all over themselves to aid his rebellion and ultimately led to forty years of hell. Those are the kinds of people that the Roman church is giving its blessing to. Let us further set the historical record straight - these were agents of that Romish church that owned significant lands and assumed all the prerogatives of feudal landlords in relationship to their peasant tenants. This, I might add, is the church of the Inquisition; the church that oppressed the poor, downtrodden and otherwise confused people of Spain for centuries. Yes, there seems to be some symbolic ‘justice’ here as Mother Church honors her most trusted agents.

Popular anti-clericalism had a long tradition in Spain, justifiably so from any fair reading of the history of that benighted land. Many times during social turmoil ignited by the fed up peasantry and the plebes in the smaller cities prior to the Civil War the first plebian act was to go lay waste to the local church and scatter or otherwise harm the clergy. The period of the Spanish Civil War was no different in that sense. Except that by that time the anti-clerics had also taken on an anarchist or anarcho-syndicalist coloration. In fact during this period they made church vandalism into an art form. Thus this batch of ‘martyred’ clergy were likely the victims of that tradition, although a stray irate republican, insolent socialist or undisciplined communist may have gotten caught up in it depending on the furies of the local population. Ernest Hemingway in his Spanish Civil War novel For Whom the Bells Toll has one of his characters narrate a very graphic description of what anti-clerical (and anti-central government) revenge was like in one locale.

Historically attacks on churches are an elemental first reaction by the plebian masses in a revolutionary period. In the English Revolution the yeomen of the Oliver Cromwell’s New Model Army made a regular practice of reducing churches (for their silverware to be used as ammunition as well as an expression of rage). In the French Revolution the same thing occurred although on a less disciplined basis. Thus Civil War Spain is hardly an exception to that general trend. However socialists, especially Marxist socialists, have always drawn the line on the question how to deal with religion differently. We stand in solidarity with such elemental acts against the oppressions brought by religion however that is not our program. We recognize that we must change the whole material basis of society in order to get rid of the ‘need’ for religion as solace for an unjust and chaotic world. Hey, we are the ‘religion is the opiate of the people’ guys, remember? Thus we spill no tears over the fate of these Popish ‘martyrs’ but neither do we advocate such action to create social change. We go after the big guns- the capitalists.


While we are on the question of honoring those who died in the Spanish Civil War we have our own heroes to recognize. Like those who fought under the banner of the Central Committee of the Anti-Fascist Militias and saved the republic, in the short haul, as Franco’s rebellion reared its ugly head. Or those far flung legions of "pre-mature” anti-fascists who came from all over Europe and the Americas and formed the International Brigades that did valiant service on the Ebro, the Jarama and elsewhere. Or those who defended Madrid in its hour of need so that Franco should not pass. And the anarchist Friends of Durritti (to speak nothing of Durritti himself) and the fighters of the Party of Marxist Unification (POUM) who were ready to give their all in the last ditch effort to save the revolution in the May Days in Barcelona in 1937. Yes, those are OUR kindred spirits. They stand in no need of beatification. However, in the end the best way to honor their efforts is to fight for socialism. Then we can put religions in the museums as historical curiosities

Sunday, July 23, 2017

From The Abraham Lincoln Brigade Archives Website- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

Wednesday, July 19, 2017

*From The Archives Of The “Revolutionary History” Journal-Barricades in Barcelona (May Days 1937)

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

There is no question that in the Spanish Civil War of the 1930s the prime driving force was the working class of Catalonia, and within that province its capital, Barcelona, was the key hot-bed for revolutionary action. The role of Barcelona thus is somewhat analogous to that of Petrograd (later Leningrad) in the Russian revolution of 1917 and deserves special attention from those of us later revolutionaries trying to draw the lessons of the hard-bitten defeat of the Spanish revolution. All the parties of the left (Socialist Party, Communist Party, left bourgeois radicals, Catalan nationalists, anarchists, various ostensible Trotskyists, the POUM, and non-party trade unionists) had militants there, and had myriad associated social and political organizations that drove the revolution forward in the early days before the working class surrendered its hard-fought gains to the bourgeoisie or in Russian revolutionary, Leon Trotsky’s memorable phrase, “the shadow of the bourgeoisie.”

That said, the May Days in Barcelona take added importance for those of us who believe that in the ebb and flow of revolution the actions taken there by the various parties, or more pertinently, those actions not taken by some, particularly the POUM (and assorted left-anarchists) sealed the fate of the revolution and the struggle against Franco. A description of the flow of the events, a fairly correct description of the events if not of the political conclusions to be drawn, in those days by a militant who was there, Hugo Oehler, is an important aid in understanding what went wrong.

Note: Hugo Oehler was noting but a pain in the butt for Jim Cannon and others in the United States who were trying to coalesce a Trotskyist party that might be able to affect events that were rapidly unrolling here in the heart of the Great Depression. Nevertheless Cannon praised Oehler as a very good and honest mass worker. That meant a lot coming from Cannon. One does not have to accept Oehler’s political conclusions to appreciate this document. Moreover, his point about trying to link up with the Friends of Durruti is an important point that every militant in Barcelona should have been pursuing to break the masses of anarchist workers from the CNT-FAI. Time ran out before these links could be made decisive. But that is a commentary for another day. Read this (and Orwell and Souchy as well) to get a flavor of what was missed in those May days.

Monday, June 05, 2017

*From The Archives Of The “ Revolutionary History” Journal-80th Anniversary -The ‘May Days’ of 1937 in Barcelona

Click on the headline to link to the “Revolutionary History” Journal entry listed in the title.


Markin comment:

The May Day events in 1937 were the last chance to turn up the revolutionary heat in that struggle in 1930s Spain. As it turns out also one of the last real chances in West Europe, ever. Pay attention to the lessons of that struggle, although Broue here is, like all kinds of latter-day defenders of the POUM, very soft on their non-revolutionary (to be kind) role in the May Days.

Thursday, November 24, 2016

*From The Abraham Lincoln Brigade Archives-“Negrín was right.” An interview with Gabriel Jackson

“Negrín was right.” An interview with Gabriel Jackson

August 31, 2010

By Sebastiaan Faber [Editor’s note: this is an extended version of the interview published in the print issue of the September Volunteer. See here for 10-minute video excerpt.]

“Se nos ha ido Gabriel Jackson”—“Gabriel Jackson Has Left Us.” The March 25 headline in La Vanguardia, Catalonia’s newspaper of record, almost looked like an obituary. But it wasn’t: Gabe Jackson, who turned 89 this year, is alive and well. And yet the article in question, by Francesc de Carreras, a professor of Constitutional Law at the Autonomous University of Barcelona, was a lament about a deeply felt loss. After twenty-six years in Barcelona, one of the world’s most prominent historians of twentieth-century Spain was moving back to the United States. “It’s impossible,” the article said, “to imagine someone more down-to-earth—someone kinder, more educated, discreet, tolerant, austere, always ready to lend a hand to the weak, incapable of flattering those in power.”


Few foreign scholars command the respect and authority that Gabriel Jackson enjoys in Spain. In the English-speaking world, Jackson is best known as the author of two classic scholarly accounts of twentieth-century Spanish history: The Spanish Republic and the Civil War (1965) and A Concise History of the Spanish Civil War (1974). In Spain, however, Jackson is an all-round public intellectual, known not only for his regular contributions to the op-ed page of El País or his frequent review essays in La Revista de Libros (the Madrid equivalent of the Times Literary Supplement) but also, until a couple of years ago, for his performances as semiprofessional classical flutist. The prestigious academic publisher Crítica has been reissuing his complete works in Spanish translation as a separate series (the “Biblioteca Gabriel Jackson”), which in addition to his Civil War work include the panoramic Civilization and Barbarity in Twentieth-Century Europe and Jackson’s 1969 memoir, Historian´s Quest. Jackson has also been a long-time ALBA Board member.

Negrín Was Right

For the past decade, Jackson has been working on a major biography of Juan Negrín, the Republic’s Prime Minister during much of the Civil War. Negrín was an accomplished scientist and Socialist politician—as well as a polyglot and bon vivant—whose insistence on winning the war above all else, acceptance of Soviet aid, and refusal to surrender to Franco even when there seemed little hope for a Republican victory earned him the contempt, if not hatred, of many on the Right and Left: the Nationalist supporters of General Franco, of course, but also the more violent factions within Anarchism, the revolutionary anti-Stalinist Left, and those factions of the deeply divided Spanish Socialist Party which sympathized with Largo Caballero, Besteiro, or Prieto. Not surprisingly, Negrín has been one of the most reviled figures of twentieth-century Spanish politics. Jackson tirelessly scoured through thousands of previously unseen archival materials to produce the most balanced and comprehensive account yet of the man’s life and significance. A year after the publication of the Spanish translation, his Juan Negrín: Physiologist, Socialist, and Spanish Republican War Leader has just come out with Sussex University Press.

His work on Negrín has strengthened Jackson’s conviction that the Prime Minister was justified in his refusal to surrender, and that the continued refusal on the part of the Western democracies to support the Spanish Republic was not only immoral and contrary to international law, but a huge political mistake. “Negrín’s policy of resistance and constant diplomatic effort was the right one—he visited Paris secretly a number of times during the war, to get the French to realize that they themselves were going to be the next victims. I am also convinced that if England and France had supported the Republic and stood up to Hitler, history would have taken a different course. Look at Hitler’s reactions when occasionally there was a moment of resistance—for instance in May 1938, when Chamberlain threatened the Nazi government with British action if the Heinlein Party in Czechoslovakia physically attacked their Czech neighbors. Hitler drew back immediately, and Heinlein shut his mouth. If the democratic countries had aided the Republic so that Franco would not have had the complete victory that he did, we need not have had a Second World War, or it would not have occurred in the terribly disastrous fashion that it did. The combined failure of courage and foresight on the part of the democratic powers was critical for Hitler´s successful Blitzkrieg in 1939-40.”

A Jewish New Yorker in Spain

In March of this year Jackson closed the Barcelona chapter of his life, moving to Oregon to live to in closer proximity to his daughter and grandchildren. The decision to leave Spain wasn’t an easy one, and neither was the move itself, which included the emotionally difficult but intellectually satisfying donation of more than a thousand books to several great libraries where he had worked—and been very well treated. And yet he had barely dropped his suitcases on the West Coast when he boarded another plane for a Midwestern lecture tour. In early April he visited Oberlin College, where we spoke.

What moves a Jewish New Yorker to dedicate his life to the study of Spanish history? “There is really no family connection, I have no Spanish relatives,. What first drew me to Spain, like so many of my generation, was the outbreak of the Civil War in the summer of 1936. Although I was only fifteen, I was an avid newspaper reader and quite politically conscious already. I clearly remember the heated dinner table discussions on Spain between my father, who was a Socialist, and my Communist older brother. Then in the summer of 1942, after graduating from Harvard College, I got to spend two months in Mexico on a fellowship. I was supposed to have entered military service like all boys my age, but was given a six-month break to recover from an automobile accident. Now of course Mexico City in 1942 was full of Spanish Republican exiles. It was meeting and speaking with them that further opened my eyes to the history of Spain and Latin America.” Together with two Princeton students, Jackson stayed at the home of an exiled Republican physician. In the apartment upstairs lived the widow of President Manuel Azaña, who had died in France in 1939. “She often came down to have coffee and cigarettes; we played dominos after lunch.”

After spending World War II as a cartographer in the Pacific, Jackson considered a career as a college teacher, an ambition further strengthened by a three-year stint at the Putney School in Vermont. What he really longed for, though, was Europe. “I was jealous of my many friends who spent the war in the European theater and had had a chance to really learn to speak French and German. All I had done was to spend four years making maps of tropical islands. Europe drew me because I wanted to become bilingual, too. And although I was attracted to history as a subject, in reality my deepest personal interest has always been classical music. I had read biographies of Bach, Mozart, and Beethoven much more than I had read biographies of political figures.” Entering in a European doctoral program required a Master’s degree, which Jackson earned at Stanford in 1950 with a thesis on the educational program during the first two years of the Second Spanish Republic.

In 1950, Jackson and his wife, who studied French literature, began their doctoral studies at the University of Toulouse in Southern France. Two years later, Jackson had finished a dissertation on the work of Joaquín Costa, the turn-of-the-century regenerationist. The fall of 1952 found the Jacksons reluctantly back in the States: “We would have happily stayed in France if it had been possible in the 1950s for Americans to get jobs in the French teaching system.”

The years in Toulouse were useful in more than one respect. “I did learn French and Spanish quite thoroughly, although I’m sorry to say I have always spoken them with a pretty horrible accent. But you have to remember that at the time we lived in Toulouse, a third or a half of the city’s population were Spanish refugees. I made a great many friends among Spanish fellow students and their parents. In later years these connections proved crucial. When I went to Spain to research the Republic, I carried letters from my refugee friends vouching that I could be trusted. That allowed me to speak to people and hear the unvarnished truth—despite the fact that I was an American and that the U.S. government supported Franco.”

On Roy Cohn’s List

The first decade back in the States was a difficult one, professionally speaking. Jackson quickly found he was haunted by his reputation as a leftist troublemaker. “In 1948, when I was teaching at the Putney School I was paid a visit by two agents from the FBI. Although they did not accuse me directly of being a Communist or a subversive, they wanted me to tell them everything about my college classmates’ political activities. I told them that I had not considered that to be any of my business. Apparently this was enough to be branded non-cooperative—which I was, of course: I was strongly opposed to these kinds of interrogation, treating people’s leftist political opinion as ‘evidence’ of ‘disloyalty,’ etc. From that moment on, however, my not having cooperated with the FBI followed me whenever I went looking for jobs. In the mid-1950s, for instance, I had a very favorable interview for a job in Spanish and Latin American history at Dartmouth College. When we were finished, one of the interviewers took me aside quietly and said: Listen, I am very sorry to have to say this, but we know you’re on Roy Cohn’s list—Cohn was McCarthy’s chief field investigator—and you’re not going to get an offer from Dartmouth. I figured I might as well let you know right away.”



After three years at Goddard College, five at Wellesley—where he became close friends with the exiled Spanish poet Jorge Guillén—and three at Knox College in Illinois, Jackson had almost given up on a tenured position when he finally landed a job at the University of California at San Diego, in 1965. Princeton had just published his The Spanish Republic and the Civil War.

It’s hard to overstate the importance of Jackson’s first book. In the United States, it helped put twentieth-century Spanish history back on the academic map, earning him the 1966 Herbert Baxter Adams Prize of the American Historical Association. Its appearance did not go unnoticed in Spain, either. “I’ve been told it made a considerable scandal among regime circles—especially the appendix, which gave estimated numbers of victims of Nationalist repression. Together with Herbert Southworth’s La cruzada de Francisco Franco and Hugh Thomas’s book, which had come out in 1961, it motivated the Spanish government to initiate a whole new line of research to defend the Francoist record in the war.”

Stanley Payne

Jackson is the only one among prominent American scholars of Spain who was born early enough to consciously live the Civil War. His most well-known colleague, Stanley Payne, is from 1934. Payne, who specialized in the study of Spanish fascism, has long been Jackson’s ideological counterpart. Although the work of both was censored by the Franco regime, with Spanish translations initially published in Paris and smuggled into the country, Payne’s position has always been much less sympathetic to the Republic. Like Jackson, Payne is a well-known public figure in Spain, publishing prolifically and often interviewed in the media. In recent years, Payne has stirred up controversy by promoting the work of Pío Moa, a popularizing historian and Franco apologist, and by criticizing the current government’s support for the so-called recovery of historical memory. Jackson is sanguine: “Look, it’s perfectly obvious, and perfectly acceptable, that I am generally on the democratic Left, and Payne is generally on the democratic Right. Our different interpretations of Spanish history flow from that fact. But we have always remained friendly and on speaking terms with each other, without taking part in the slugfests of insults that occur a good deal in relation to the Spanish Civil War. The same is true for other scholars. I haven’t seen Juan Linz in many years, for instance, but when I was doing research in Spain in 1960-61, we’d have long nightly conversations walking in the streets of Madrid. We, too, were perfectly well aware of the fact that we occupied different political positions and were not going to interpret things the same way. Yet he was always very helpful. Of course, what Payne, Linz, and myself have in common is that none of us were direct victims; we had not been tortured or imprisoned.”

Objectivity

The Spanish Right, including Payne and Moa, has long charged liberal historians of the Civil War (Jackson, Preston, Graham) with a lack of objectivity. Jackson: “Is real objectivity, in the sense of emotional neutrality, possible? Well, maybe in some areas. I once took a course at Harvard College—not one of the ones I particularly enjoyed—about the economic development of the West. There were a number of lectures on the rise of the dairy industry in Wisconsin. I consider that to be a subject that can be dealt with without any emotions or any statement of personal beliefs in advance of the discussion. The Spanish Civil War, which can be honestly interpreted in such different ways, is a different kind of subject entirely. Here it’s impossible—and in fact not desirable—to try to conceal one’s emotions or political views. My idea of objectivity is that you don’t hide your emotions or pretend not to have them, but that you are honest and open about them from the outset. As an historian you have not only have to account for your sources, but also explain why you have the sympathies you have. The rest is up to the reader.”

Doing research in the 1950s and 60s, Jackson, as a foreign historian, enjoyed certain privileges over his Spanish colleagues. “Eisenhower was president, and I belonged to the first generation of Fulbright students. The thought process of Francoist officials was that if I was an American with a government scholarship under a Republican president, I must be okay—if not conservative, then at least neutral. Realizing this early on, I simply asked questions and kept my mouth shut about my own opinions.”

Foreign scholars had access to archives and documents that were barred to Spaniards. “Still, one of the places that I could not get into when I was researching my book on the Republic and the Civil War, around 1961, was the military archive. But I did have several interviews there.” Jackson chuckles: “I remember one of those meetings with the officer in charge of the archive. I was facing that famous mural of Franco as a kind of a medieval Christian warrior, which was painted over the archive’s entrance. The officer was chatting away, defending the coup, and complaining about us foreign academics. You foreigners, he said, you have no idea how many Communists came from outside during the war. I noticed there was a pile of documents on his desk, facing him. I tried my best to read them upside down. The one right on top seemed particularly interesting, because it appeared to be about the International Brigades. Like other researchers, I had been using the general figure of 40,000 international volunteers. You people just don’t understand, the officer said again, there were many, many more than that. And yet, when I was finally able to make out what was in the document on top of the pile in front of him, I saw that it, too, used the number of 40,000…”

Lincoln Brigaders

“I started meeting Abraham Lincoln Brigaders right after World War II. Among my long-time friends were Bill Sussman, Irving Weissman, and Abe Osheroff, all wonderful human beings, with whom I kept in touch right up to the time of their deaths. They were a feisty bunch, of course. Although I never had an actual fight with Bill Sussman, I was very much of aware of his disappointment in a novel that I wrote, in which the hero is a Spanish Anarchist, an illegal immigrant from Mexico to the United States. My evident sympathy for a certain kind of truly idealistic Anarchist was not something that Sussman appreciated. And yet Sussman was perfectly frank with me about his own problems with the Communist Party, as was Abe Osheroff.”

Jackson is a kind man. As an historian, he is a fundamentally sympathetic and forgiving student of human affairs. Yet there are limits: “For Franco I’ve never had the personal sympathy I’ve had for others who joined the military assault on the Republic. José Antonio Primo de Rivera, for example, the founder of Spanish fascism, meant to be a decent human being, although he was quite naïve about some political matters. I do hope I have recognized the real abilities of Franco—I don’t treat him as anybody’s fool. I think he deserves a certain amount of credit, for instance, for being the only dictator—that I know of—who took the trouble to be concerned with what would happen after he died. I think many Spaniards today take an overly negative view of the ‘Transition’ of the years 1976-79. It is certainly true that the people had to accept the dictator’s decision, made in 1967, that he would be succeeded by a Bourbon prince. But that Bourbon prince brought a larger measure of political liberty and civil peace to Spain than it had ever known, with the exception of the first two years of the Republic (1931-1933). And I am only one of many intellectuals who were asked by east European colleagues whether the Spanish transition might help them achieve a better post-Soviet future.”

What does Jackson think about the calls for “recovery of historical memory” that have polarized Spanish media and politics for the past ten years? “The emotional force of the historical memory movement, it seems to me, is very easily understandable. After all, for sixty or seventy years people have been unable to speak about the most intimate sufferings in their lives. So when there finally is enough political liberty for them to dare to speak frankly, it comes out with enormous force. I have always thought— not just in relation to the Spanish Civil War, but also Stalinism, Hitlerism, many a bloody dictatorship in Africa, Asia, or Latin America—that you can’t put something really behind you until you have recognized its truth. It is no use trying to neglect it or bury it. It seems to me a colossal mistake on the part of Spanish conservatives to say That’s far past, let’s not rake the old coals. There can be no real closure while the Right continues to say that the call for historical memory is an attack on the existing constitutional democracy.”

Both Cheeks

Jackson, who holds double passports, will miss living in Spain. His life-long connection with the country is emotional as much as it is scholarly and intellectual. “Personal relationships with Spaniards have always been very important to me, even more so after I retired from UC San Diego. I have had more deep adult personal friendships in Spain than in the United States, especially after moving to Barcelona in the1980s. It’s strange: I felt at home in Spain as soon as I got there. There was something so recognizable to the hospitality of the families that I knew in both Madrid and Barcelona. Later I have naturally wondered about that. At one point I realized that my Spanish hosts, the parents of fellow student friends that I met in Spain, simply reminded me of my own East European Jewish aunts and uncles in New York. There was something about the style of invitation and the interpersonal behavior that simply reminded me of my own cultural background. Apparently there are cultural traits—though it’s often hard to define them precisely—that can last for centuries, even though the official religion, the language spoken, and the education system have changed completely. So yes, I will miss living there. What I will miss most? I like kissing people on both cheeks.”

Sebastiaan Faber, Professor of Hispanic Studies at Oberlin College, is Chair of ALBA’s Board of Governors.

Wednesday, November 23, 2016

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

Sunday, October 23, 2016

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

Friday, October 14, 2016

On The 80th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Abraham Lincoln Battalion Of The International Brigades

Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.

Tuesday, January 05, 2010

Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Abraham Lincoln Battalion Of The International Brigades


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Markin comment:

This space is filled with references to the Spanish Civil War, the International Brigades, the POUM,the anarchists, etc. and other kindred spirits who, while we can be politically critical of their actions, are nevertheless kindred spirits.

Friday, October 07, 2016

*From The Archives Of The “Revolutionary History” Journal- Hans David Freund-Dual Power in the Spanish Revolution-The Question of the Committees

Click on the headline to link to the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

*********

*From The Archives Of The “Revolutionary History” Journal- Hans David Freund-Letters From Madrid

Click on the headline to link to the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Friday, September 23, 2016

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

Monday, September 19, 2016

*From The Archives Of The “Revolutionary History” Journal-Barricades in Barcelona

Click on the headline to link to the Revolutionary History Journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Markin comment:

There is no question that in the Spanish Civil War of the 1930s the prime driving force was the working class of Catalonia, and within that province its capital, Barcelona, was the key hot-bed for revolutionary action. The role of Barcelona thus is somewhat analogous to that of Petrograd (later Leningrad) in the Russian revolution of 1917 and deserves special attention from those of us later revolutionaries trying to draw the lessons of the hard-bitten defeat of the Spanish revolution. All the parties of the left (Socialist Party, Communist Party, left bourgeois radicals, Catalan nationalists, Anarchists, various ostensible Trotskyists, the POUM, and non-party trade unionists) had militants there, and had myriad associated social and political organizations that drove the revolution forward in the early days before the working class surrendered its hard-fought gains to the bourgeoisie or in Russian revolutionary, Leon Trotsky’s memorable phrase, “the shadow of the bourgeoisie.”

That said, the May Days in Barcelona take added importance for those of us who believe that in the ebb and flow of revolution that the actions taken there by the various parties, or more pertinently, those actions not taken by some, particularly the POUM (and left-anarchists) sealed the fate of the revolution and the struggle against Franco. A description of the flow of the events, a fairly correct description of the events if not of the political conclusions to be drawn, in those days by a militant who was there, Hugo Oehler, is an important aid in understanding what went wrong.

Note: Hugo Oehler was noting but a pain in the butt for Jim Cannon and others in the United States who were trying to coalesce a Trotskyist party that might be able to affect events that were rapidly unrolling here in the heart of the Great Depression. Nevertheless Cannon praised Oehler as a very good and honest mass worker. That meant a lot coming from Cannon. One does not have to accept Oehler’s political conclusions to appreciate this document. Moreover, his point about trying to link up with the Friends of Durritti is an important point that every militant in Barcelona should have been pursuing to break the masses of anarchist workers from the CNT-FAI. Time ran out before these links could be made decisive. But that is a commentary for another day. Read this (and Orwell and Souchy as well) to get a flavor of what was missed in those May days.

Wednesday, August 24, 2016

From The "Abraham Lincoln Brigade Archives" Website- The Alba Blog

Click on the headline to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping.

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. More, later.

Thursday, August 18, 2016

*On May Day-The Anarchist Tradition In The International Working Class Movement-For Sacco and Vanzetti

Repost

Friday, May 01, 2009

*On May Day-The Anarchist Tradition In The International Working Class Movement


Markin comment:

Today, May Day, is officially celebrated extensively throughout the world by the international working class to commemorate labor’s struggles, although ironically (and sadly) not in the United States. One of the purposes for its celebration back in the late 1800’s was to highlight the struggle (the continuing struggle, I might add) for an eight hour work day. This day also commemorates Chicago’s Haymarket Martyrs, working class anarchists who were railroaded by the American justice system for being workers while ‘foreign’ and for being workers while “anarchists”.

Although this writer long ago abandoned his flirtation with the anarchist movement that had held some attraction to him in his youth and has become, as a life-long Marxist, a strong political opponent of that movement today seems an appropriate time to look back at its not altogether shabby history. The book reviewed below, Professor Joll’s “The Anarchists”, was the first book that I read when I was moving away from mainstream liberalism and looking for a revolutionary road to change society. As with all such older works (originally written in 1964) additional research is necessary to bring the story up to date (especially as it ends with the anarchist experience in Spain in the 1930’s). Nevertheless this work still stands as a good primer for the early history of the anarchist movement, its various trends and tendencies, its controversies with other working class movements, especially Marxism, and its shortcomings.

Book Review

The Anarchists, James Joll, Little, Brown and Company, Boston 1964

It is rather ironic to be discussing old time communistic working class political tendencies on a day, May Day, that celebrates the struggles of various leftist, anti- capitalist tendencies, especially Marxism and Anarchism the latter whose history is outlined in the book reviewed here, in the international working class movement. The irony is that, sadly, for all intends and purposes, in the main, the international working class movement has abandoned (at least temporarily) the struggle for socialism of any kind as part of its day to day struggles. Nonetheless, for those who seek to break out of the impasse of international capitalism a fresh look at these tendencies is warranted. I have reviewed various Marxist-oriented movements elsewhere in this space. Today Professor Joll's brief look at the history of the early anarchist movement (up to the Spanish Civil War) is a good primer for getting a handle on that political philosophy.

That there has never been a unitary working class response to capitalism and industrialization is a weakness. That there have been various left-wing tendencies fighting for political leadership of the class is not so. During most of the 20th century the great fights were between the various Marxist-oriented reformist Social Democrats and the ostensibly revolutionary Communists. However the great fights in the late 19th century were between the Marxists and anarchists of various persuasions. Those fights are extensively detailed by Professor Joll here. Given the reemergence over the past decade or various, mainly non-working class-centered, anarchist tendencies, especially of the "propaganda of the deed" variety, it is important for today's labor militants looking for some socialist political direction to learn (or learn more) about.

Professor Joll does some yeoman's work here describing the antecedents of the working class movement, especially the key trends that trace their lineage back to the 18th century French Revolution and the Enlightenment. It is the long term reaction to the failure of that revolution, the weakness of its political organization and its aborted libertarian aims to redress plebeian grievances that provided an opening to anarchist thought. Joll details the various plans, blueprints, panaceas and what not that floated thought the pre-1848 European political milieu (from Godwin to Weitling to the "Communist Manifesto") as the industrial form of organization took hold in Western society. In short, the revolutions of 1848 represented a last gasp outer limit that the bourgeoisie was willing to go to establish its rule in alliance with the working class under the sign of the French Revolution. Marx drew one conclusion from that understanding- the need to create independent working class political organization- the various anarchist trends drew others (independent communes, political withdrawal, permanent insurrection, etc.). This is where the great fight starts.

If mid-19th century Europe was a hot bed for various socialist-oriented theories those theories got hashed out through personalities as much as program. This is the age of Marx, Engels and LaSalle but also of the great anarchist thinkers Proudhon and Bakunin whose names are forever associated with the early anarchist movement, for good or ill. Those thinkers also represented, in embryo, the two great trends within anarchy that fought it out, mainly on European soil, for poltical dominance over most of the next century. If socialism has its reformist and revolutionary wings the same is true of the anarchism movement with its break between what I will call "philosophical anarchists" and "deed anarchists" that reflect the different perspectives of Proudhon and Bakunin. As with the socialist movement there is some overlap but one does not have be all that politically sophisticated to be able to distinguish between where the two lines of thought were heading.

With the defeat of the short-lived and bloodily defeated Paris Commune of 1871, an event that is commemorated with reverence in both communist and anarchist movements, although each drew different conclusions from its demise, European bourgeois society went through a period of relative stabilization with a vast expansion of the industrial enterprise. Needless to say such periods try the souls of revolutionaries, great and small. Part of this frustration worked itself out in the anarchist movement with, on the one hand, a `quietist' turn toward intellectual schemes and literary propaganda work (always appropriate, by the way) by the likes of Kropotkin, and on the other, the emergence of an individualist response by, at times, heroic anarchists committed to "propaganda by the deed".

During this period (about twenty years or so) there were some very spectacular assassinations, and attempted assassinations, of various American and European bourgeois political figures, most famously in America Alexander Berkman's (the fiery anarchist polemicist and orator Emma Goldman's companion of the time) attempt on steel magnate Ford Frick and the successful assassination of President McKinley. Also, needless to say, the wheels of bourgeois society continued working with little interruption. I would point out that the best socialists and communists have always defended such heroic, if misguided, actions by the "anarchists of the deed" while pointing out this truth- It's the system that had to go not individual representatives no matter how fitting for such actions, brothers and sisters.

If , as mentioned above, the great political battles within the international working class in the post-World War I period were between reformist socialists and revolutionary communists before that war the great fight was between various anarchist tendencies in the working class, mainly anarcho-syndicalists, and socialists. That fight reached a fever pitch around the question of defense of the Russian Revolution of 1917. In theory, at least, both anarchism and communism posit the replacement of the role of state as a "cop" with a new role as mere administrator of things (at most). The question is how to get there and how long it will take to place that possibility on the historic agenda. Here the Paris Commune experience is instructive. The anarchists, and here I admit complete solidarity with the Marxist side of the argument, apparently learned nothing from the decentralized confusion created in that revolutionary process, including the fundamental question of defense of the revolution. The Marxists, and in the case of the Russian Revolution its Bolshevik wing, took those lessons to heart and created a political/military party, worked through soviets (workers councils) and defended the revolution with a Red Army, arms in hand.

Whatever happened later in the Soviet experience and, as a supporter of the great Russian revolutionary Leon Trotsky I find plenty to discuss, the Russian Revolution was the great test of the pre-war competing socialist political philosophies and that event split the anarchist movement, as well. Some like Victor Serge, Alfred Rosmer in Europe, "Big Bill" Haywood and some elements of the American-based Industrial Workers of The World (IWW) went over to the Communist International. Inside Russia, depending on the time, anarchist supported the revolution by going over to the Bolsheviks or, during the civil war formed independent "black flag" armies like those of Mahkno in the Ukraine that were generally pro-Soviet, or in the latter period became military opponents of the Soviet regime, most notably at Kronstadt in 1921. Professor Joll outlines the details here although one really needs to read more on this by one of the leading Russian anarchists of the time, Voline's "History of The Russian Anarchists". A mere paragraph here can only alert serious pro-labor militants to the need to work through the political differences. That the anarchist position came up short in Russia does not negate the need today to deal politically with the fringe reemergence of these tendencies. I would only add here that when the anarchists are reduced to talking about the "virtues" of Mahkno and of the Kronstadt sailors in 1921 there is something of an impediment to any fruitful discussion. But so be it.

Professor Joll's last and most important section, at least for today's militant's trying to sort through the questions of the state and revolutionary theory, is the Spanish Civil War of 1936-39. In the heat of revolution and civil war all theories get thoroughly tested and it was here that the anarchist attitude toward the state, any state, floundered. Although I have discussed the key questions of the Spanish Civil War elsewhere in this space those questions have been centered on the disputes among socialists and communists and the crisis of revolutionary leadership provoked by the civil war. Needless to say, in Spain at least, no discussion is complete without discussing the role of the anarchists, the largest tendency with political authority within the working class and among the landless rural laborers.

While a full discussion is beyond the scope of this book, and of this review, to sum up the anarchist experience in a nutshell- while the anarchists tried to ignore the state the state did not ignore them. When the deal went down they supported the state- the bourgeois state at a time, in the summer of 1936, when they and no other political formation could have taken political power. And made it stick. Instead the anarchist and anarchist-influenced organizations like the FAI (Iberian Anarchist Federation) and CNT (National Federation of Workers) passed the power back to the bourgeoisie (or their agents) and settled for a few (short-lived) ministerial posts. I hope I have provoked some argument here because now in the early 21st century that question of the state is again placed on the agenda for today's anarchists of the second mobilization. It is a question that will not go away for anarchists, socialists or communists alike. Read Professor Joll's book to get a primer on the historical contours of these disputes.

********

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!

The Internationale [variant words in square brackets]

Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

Monday, August 01, 2016

*From The Wilds Of Cyberspace-"The Abraham Lincoln Brigade Archives"- Paul Robeson In Spain-Viva La Quince Brigada!-

Click on the title to link to the website mentioned in the headline for the latest news and opinion from that site.

Markin comment:

Paul Robeson, whatever political differences with his Stalinist (mainly popular-frontist) politics we have, seemed to be just about everywhere that people needed help (except for our Trotskyist forbears) and is worthy of study. Oh, yes, he could sing a little also.

Saturday, July 30, 2016

*From The Archives-In Defense Of The POUM In The Spanish Civil War-Andy Durgan's View

Click on title to link to an important article from the theoretical journal of the International Communist League, "Spartacist-English Edition", Number 61, Spring 2009 (Yes, I know the wonders of technology). For those who seriously want to understand the role of the POUM (Party Of Marxist Unification), either as defender or critic, and Leon Trotsky's characterization of that party as the key roadblock to revolution in Spain this article will serve as the modern pole of controversy around that issue. Read on.

Commentary

This year marks 78th Anniversary of the decisive turning point in the Republican military struggle against Franco's forces in the Spanish Civil War. I have elsewhere argued, as orthodox Trotskyists before me have argued, that in the final analysis the POUM, the most honest revolutionary organization in Spain at the time, was the decisive road block to unleashing a revolutionary struggle that could have changed the course of that war. In short, the POUM did not act like a revolutionary organization in a revolutionary situation. Some militants, however, then and now have tried to alibi the POUM's policies. Andy Durgan's article culled from the "Marxist Internet Archives" and the British journal "Revolutionary History" is one such effort. Read and judge for yourselves.

I would also use this space to note that this is also the 70th Anniversary of the withdrawal of the International Brigades from the Republican side. That, in itself, tells volumes about the fate of the Republican side at that point. Nevertheless, as always, all honor to the memory of the heroic International Brigade fighters.




The Spanish Trotskyists and the Foundation of the POUM- Andy Durgan

In September 1935 the Spanish Trotskyist group, the Communist Left (ICE), fused with the Workers and Peasants Bloc to form the POUM. Both at the time and retrospectively, this decision was widely criticised within the international Trotskyist movement. Whilst the political development of the POUM, or at least Trotsky's criticisms of it, are relatively well known [1], the history of the Spanish Trotskyists and their reasons for helping to found this party are far less known. [2]

The Left Opposition in Spain

The Communist Opposition of Spain (OCE), as it was first called, was founded in Liege, Belgium, on 28 February 1930 at a meeting of Spanish Communist exiles resident in that country, Luxembourg and France. The leader of this group, a founder member of the Spanish Communist Party (PCE), was 'Henri Lacroix' (Francisco Garcia Lavid). Lacroix, a house painter by trade, had spent some years in the Soviet Union, at least between 1925 and 1927, before living in Luxembourg and Belgium. It was here where he had entered into contact with French oppositionists. Inside Spain a number of former leading members of the PCE also sympathised with the Left Opposition, and soon formed part of the OCE. The most important of these was Juan Andrade in Madrid, a founder member and leader of the PCE and editor of its paper La Antorcha until 1926. Andrade had opposed the increasingly bureaucratic tendencies inside the PCE, and had been expelled from the party in 1927.

Following the fall of the dictator Primo de Rivera in January 1930, many political exiles, including the Trotskyists, returned to Spain to take advantage of the relative liberalisation. During 1930 the OCE was able to establish groups in a handful of centres, and probably had some 50 militants at this time. [3]
The group was strengthened by the return of Andreu Nin to Spain from the Soviet Union in September 1930. Nin, originally a teacher, had first entered into organised political activity in 1911 at the age of 19 as a member of a left wing Catalan nationalist group, but his concern for social issues led him to join the Spanish Socialist Party (PSOE) barely two years later. In 1918, under the impact of the postwar revolutionary upsurge, both in Spain and the rest of Europe, he joined the Anarcho-Syndicalist trade union federation, the CNT, becoming one of its leaders in its stronghold of Barcelona. A sympathiser of the Russian Revolution, he had been fully won over to Communism after attending the founding congress of the Red International of Labour Unions in 1921 as part of the CNT delegation. Unable to return to Spain because his name was connected, unjustly, with the assassination of the Prime Minister, Eduardo Dato, he stayed in the Soviet Union. He became the Assistant Secretary of the RILU, joined the CPSU, and was elected onto the Moscow Soviet. Nin sided with the Left Opposition, probably in 1926, and consequently was stripped of all his official responsibilities. He was expelled from both the CPSU and PCE in 1928. Until 1930 he lived precariously in the Russian capital, and only his status as a foreigner saved him from arrest. [4]

Over the next few years the Spanish Trotskyist group included in its ranks many talented militants, most of whom were later to play a leading role in the POUM. Apart from Nin and Andrade, the other principal intellectuals of the group were Esteben Bilbao, the Basque doctor Jose Luis Arenillas, and Enrique Fernandez Sendon ('Person'). Bilbao, like Lacroix and another leading Trotskyist militant, Gregorio Ibarrondo ('Carnicero'), had been founding members of the Basque PCE. Other militants of note were the lawyer of the CNT miners' union in Asturias, Jose Loredo Aparicio; the Catalan journalist, Narcis Molins i Fabrega; the group's organiser in Estremadura, Luis Rastrollo; and a founding member of the Madrid PCE and former leader of the Communist Youth, Luis Garcia Palacios.

The group's many working class cadres included such militants as the petroleum workers' leader in Astillero (Santander), Eusebio Cortezon; Emilio Garcia, a leading member of the CNT woodworkers' union in Gijon, and like Cortezon a founder member of the PCE; Julio Alutiz, the railway worker from Pamplona, Emiliano Diaz in Seville, and Manuel Sanchez in Salamanca.

Among the many outstanding younger activists were Ignacio Iglesias, a former Socialist Youth leader from Sama de Langreo (Asturias); Enrique Rodriguez and Jesus Blanco, recruited from the Madrid Communist Youth; G. Munis (Manuel Fernandez Grandizo) from Llerena (Estremadura), who was also active in the Mexican Trotskyist movement, and Julio Cid, recruited from the Socialist Youth of Gerena (Andalusia) in 1933. £5]

Although the OCE was small, it was able to take advantage of the complete disarray of the PCE and the new political opportunities opened up by the collapse of the dictatorship and the subsequent rise in mass struggle. The PCE had barely 500 members during the late 1920s, and most of these had either been in jail or exile. [6] Moreover, many of its leaders, albeit for different reasons, were in opposition to the official party line.

The establishment of the Republic on 14 April 1931 led to a further extension of political freedoms, a massive strike wave, and the growth of all working class organisations, including the PCE. Despite being relatively few in number, the Trotskyists" level of analysis was in stark contrast with the general theoretical poverty of Spanish Marxism at this time. In particular, their monthly theoretical journal Comunismo, which was published from May 1931 through to October 1934, stands out as the most serious Marxist journal published in Spain during the years prior to the Civil War. [7]

Organisationally, however, the Spanish Trotskyists were less successful. The domination of the Spanish workers' movement by Anarcho-Syndicalism and reformist Socialism was a problem for all the Communist factions. Despite all its weaknesses, the PCE, as the defender of official orthodoxy, proved more attractive to most workers sympathetic to Communism than the much maligned and generally isolated Trotskyists. Only the Catalan dissidents, the Workers and Peasants Bloc (BOC), were able seriously to challenge the PCE at an organisational level.

But although small, the Spanish group compared favourably with Trotskyist organisations elsewhere in the world. According to Pelai Pages, by 1934 the ICE (as the OCE had become in March 1932) had around 800 members. [8] They were mostly in small groups scattered throughout the country. The exception was in the province of Badajoz (Estremadura), where nearly half their membership was concentrated in and around the town of Llerena. [9] This was the only area where the Trotskyists won a real mass base, mainly among farm workers, in part thanks to their leadership of peasant strikes between 1932 and 1934, and the efforts of Luis Rastrollo and the peasant leaders Jose Martin, Felix Galan and others. Elsewhere, there were relatively important Trotskyist nuclei in Madrid, Asturias, Galicia, Seville, Salamanca and Astillero (Santander), as well as scattered groups in Northern Castille, the Basque Country and in and around Barcelona. In contrast, the PCE probably had some 10 000 members by 1934, and the BOC around 4000, mainly in Catalonia. [UJ]

Notes

1. It is not the aim of this article to comment on Trotsky's extensive and generally excellent writings on Spain between 1930 and 1940.

2. References to much, although not all, of the material cited in this article can also be found in P. Pages, El movimiento trotskista en Espana 1930-1935, Barcelona 1977, and Pierre Broue's extensive notes and appendices to the Spanish edition of Trotsky's writings on Spain, La revolution espanola, two volumes, Barcelona 1977.

3. V. Alba, Dos revolucionarios, Madrid 1975, p.358. We know of the existence of OCE groups at this time in Madrid, Bilbao, Asturias and, perhaps, Valencia.

4 On Nin's life in Moscow at this time, Cf. V. Serge, Memoirs of a Revolutionary, Oxford 1975, pp.275-6.

5. Munis and Cid were members of the Spanish Bolshevik-Leninists during the Civil War, Cid being killed during the 'May Days' in Barcelona in 1937. Biographies of most of the leading militants of the OCE can be found in Trotsky, op. cit, Volume 2, pp.529-43.

6. According to one Communist International leader at the time, Piatnitsky, the PCE had only 120 members by 1930 (Communist International, 20 February 1934).
L An anthology of the most important articles from Comunismo was published in Madrid in 1978.
7.JLP. Pages, op. cit, pp.70-94.

9. La Batalla, 5 June 1936, states that the POUM had 122 members in Llerena at this time.

10. The PCE's own membership figures are notoriously unreliable. According to its own figures, the party grew from around 3,000 members in May 1931 to 8,800 by the end of that year. By February 1936 there were supposedly 20,000 members, and 83,967 in July, on the eve of the Civil War.

The Trotskyists and the Workers and Peasants Bloc 1931-32

The relationship between the Spanish Trotskyists and the international movement of which they were a part was never very harmonious. The first of various disputes arose in early 1931 over how the OCE should be built. Nin was initially against an exclusive orientation towards the PCE, of which the Trotskyists considered themselves a faction, proposing instead that the OCE should also work inside the various dissident Communist groups, in particular the Workers and Peasants Bloc in Catalonia.

This disagreement with the official line of the Left Opposition at an international level was reflected in the correspondence between Nin and Trotsky during the first half of 1931. £11] Trotsky urged his supporters in Spain not to waste their time trying to influence the BOC, which he considered as a confused and rightist organisation, but to direct their energies to strengthening their own independent organisation with its own publications, and to orientate themselves towards the PCE. The official parties, despite all their manifold weaknesses, still represented the political 'centre' of the international Communist movement, unlike 'national' and 'opportunist' groups like the BOC.

The BOC had been formed as a result of the fusion in March 1931 of two groups: the former Catalan Federation of the PCE and the Catalan Communist Party. The majority of the Catalan Federation's leaders had been members of a pro-Communist grouping inside the CNT in the early 1920s, which had included Andreu Nin. Led by Joaquim Maurin, this group had not formally joined the PCE until October 1924.
Due to its Syndicalist origins and the more or less complete disorganisation of the PCE during the mid-1920s, the Catalan Federation had never been fully integrated into the party. The bureaucratisation of the PCE, in line with developments on an international level, was vigorously opposed by Maurin, who was in prison from 1925 to the end of 1927, and then in exile in France.

The opposition of the Catalan Federation's leaders came to a head in 1929-30. Not only did they oppose the bureaucratic methods of the party leadership, but also its general analysis of the situation in Spain and its call, inspired by the Communist International, for a 'workers' and peasants' democratic dictatorship'. The Catalans claimed that the forthcoming revolution in Spain would be democratic, although given the political weakness of the middle classes, it could only be completed under proletarian leadership, thus leading to a Socialist revolution. The Catalan Federation also opposed the PCE's attempts to split the CNT. A similar position was taken by the PCE's Madrid and Levante Federations, as well as an important part of the party's organisation in Asturias.

The Catalan Federation was finally expelled from the PCE in June 1930 as "bourgeois agents", "counter-revolutionary elements" and for its relations with the "petit-bourgeois" Catalan Communist Party. The latter had been formed in November 1928 by young militants, some from a left wing nationalist background, and others from the Catalan Federation itself, although most of them were new to political activity. They were attracted to Communism mainly on the basis of the Soviet Union's apparent solution of the national question.

Rather than join the PCE, which they saw as bureaucratic and unsympathetic to the national liberation movement in Catalonia, they decided to form a new party. The PCC was fairly loosely organised, and by 1930 it was working closely with the dissident Catalan Federation. At the unification congress it was decided to keep the name Catalan-Balearic Communist Federation (FCC-B), and also to form a broader organisation of sympathisers, the Workers and Peasants Bloc (BOC). In practice the FCC-B and the BOC were the same organisation, having the same press, the same leaders and, more often than not, the same membership.

Like other opposition groups in Spain, with the exception of the Trotskyists, the Catalan dissidents initially blamed the PCE leaders, rather than the Communist International, for the party's disastrous policies. In fact, until Maurin was formally expelled from the Communist International in July 1931, they appealed to it to intervene in Spain and throw out the party leadership. In the face of the divisions inside the Soviet party, the Catalans adopted an abstentionist position, describing themselves as "neither Stalinists nor Trotskyists but Communists". Events were to force them to clarify their views of the international Communist movement, and to adopt an increasingly anti-Stalinist stance.

Nin favoured working inside the BOC basically for two reasons. Firstly, by early 1931 the majority of Spanish Communists were outside the PCE, and the formation of an independent Communist grouping appeared as a real possibility. During early 1931 Nin favoured forming part of such a grouping rather than maintaining the fiction of the OCE being a faction of the PCE. Perhaps more significant was Nin's friendship with the BOC's undisputed leader, Joaquim Maurin. Outside the ranks of the Trotskyists, Maurin was the most able Communist leader and theoretician in Spain. His writings on the historical development of the Spanish revolution alone testify to that. [12]
In December 1930 Maurin, Nin and other Catalan Communists found themselves in prison together following the failure of a revolutionary uprising against the monarchy. Whilst in prison Maurin read Trotsky's letters to his Spanish followers and appeared to be in general agreement with his analysis. Moreover, Nin wrote for the Federation's press andhelped Maurin to draft the BOC's first political thesis - the general line of which was practically identical with that of the Trotskyists. £13]

Nevertheless, Nin does not seem to have taken into account the general nature of the BOC, Maurin apart. Although in opposition to the PCE leadership, the BOC's leaders had yet to question the Stalinist leadership of the international Communist movement. Despite Nin's influence on its first political programme, the FCC-B/BOC soon reverted towards more 'official' positions, because of its continued aim to avoid a final rupture with the Communist International. Thus in April 1931, only two months after the publication of its political thesis, the BOC stood candidates in the local elections under the Third Period slogan of "class against class". £14]

And despite breaking from the Communist International as a result of Maurin's expulsion in July 1931, references to "Social Fascism" continued to appear in the BOC's press until early 1932. In addition, as Trotsky himself had feared, [15] the Federation's leaders were not prepared to tolerate open factional work by the Trotskyists inside their organisation. Once this work started, Nin's apparently cosy relationship with the BOC came to an end. In May 1931 Nin's formal request to join the BOC was turned down, and mutual attacks soon began to appear in the press of both groups. However, the formal constitution of the OCE in Barcelona did not take place until September 1931. [16] A tiny group of Trotskyists continued to try and defend their ideas inside the BOC, but they were expelled in October 1931 for "factional activity aimed at destroying the party". £17]

Thus by late 1931 the OCE finally appeared to be taking a more orthodox position, presenting itself unequivocally as a faction of the official party, and submitting the BOC's "confused" and "vacillating" politics to the "pitiless and incessant criticism" that Trotsky had advocated. "Maybe it would not be possible", one Spanish Trotskyist leader wrote in April 1932, "to find in today's working class movement an organisation crippled by a more unhealthy opportunism than that from which the Catalan Federation suffers." £18] The OCE's attacks were centred on the BOC's initial refusal to take up a position in relation to the Communist International, its organisational structure, its nationalism, its confusion over the question of revolutionary power, and its trade union policy.

Maurin's party, because of its "national" outlook, was seen by the Trotskyists as being on the right, close to the politics of Bukharin or Brandler. Lacroix argued, as he had in 1930, that the real aim of the leaders of the Catalan Federation was to replace the current PCE leadership, hence their refusal to differentiate themselves openly from the Stalinist line of the Communist International. £19] The relationship between the FCC-B and the BOC was far from clear. Was the latter a broad front, or was it a party? The OCE reminded the Federation of a similar confusion that had been made by the Chinese Communists in 1927, with terrible results. In reality the two organisations were increasingly one and the same, as was later admitted by the BOC leaders themselves [20], although Nin had already pointed this out as early as January 1932. [21]

Even more disturbing was the FCC-B's position on the national question. Rather than just defend the right to self-determination of existing national movements, the BOC went much further. In June 1931 Maurin declared himself in favour of "separatism", albeit not fromSpain but from the Spanish state, the disintegration of which could give way to genuine Iberian unity. It was not sufficient, the BOC argued, to win over the leadership of existing national liberation movements, it was actually necessary to participate in their formation. Thus, where national movements did not exist, be it in Andalusia, Aragon, Castille or elsewhere, it was necessary for Communists to help create them.

Maurin believed that "the prospects for Socialist revolution were greatly favoured by the presence of a national problem", so much so that "if it did not exist, it would be necessary to create it". [22] Not surprisingly, the Trotskyists were scathing in their attacks on what they described as the FCC-B's predilection for "separatist rather than class politics", and even described it as "more Catalanist than the Catalan Republican Left", the principal petit-bourgeois nationalist party in Catalonia. [23]

Equally alarming was the FCC-B's position on revolutionary power. After initially adopting a fairly benevolent attitude towards the new Republican regime, in June 1931Maurin's party, influenced by the increasingly radicalised strike movement led by the Anarcho-Syndicalists, suddenly lurched to the left. The FCC-B/BOC now called on the CNT itself to "take power", arguing that the illusions of the masses in the bourgeois Republic were "burnt out". Maurin defended his party's position by claiming that the hegemony of the CNT in the strike movement, coupled with the radicalisation of its rank and file, meant that the Anarcho-Syndicalist unions could perform the role which Soviets had played in Russia. The BOC leader argued that in the same way that a soviet system had developed in Russia, a "Syndicalist system" could develop in Spain. He predicted that his position would "horrify the mimics of fossilised Marxism" with their "grotesque equation of Spain with Russia". [24]

The BOC leaders recognised, however, that the CNT, given its Anarcho-Syndicalist principles, was not interested in "taking power". Thus the BOC's task was to "create an atmosphere" through its propaganda whereby the leadership would be swept aside, and the unions would pass into the hands of the Communists. Parallel with this call for "power to the CNT", the BOC still defended the need to form workers', peasants' and soldiers' councils.

Understandably, the Trotskyists attacked the position of the FCC-B/BOC on a number of levels. [25] To call for the CNT unions to take power was pure Syndicalism, and appeared to show that the BOC had forgotten all the most basic lessons of the Russian Revolution. In addition, the exact role of the unions in the revolutionary process was hardly clear when Maurin and his comrades continued to call for councils to be set up through a "congress of all working class organisations".[26] Moreover, by talking of a revolutionary movement based solely on the CNT, the BOC was ignoring the great mass of workers, especially outside of Catalonia, who were in Socialist or other unions, or, as in the case of the majority, still unorganised.

The Trotskyists also argued that despite the strike wave, the majority of workers and peasants still had illusions in the Republic. In order to dispel these illusions, Communists had to continue to call for partial demands and for the Socialists to end their collaboration with the bourgeois parties, and not to reject such agitation, as the BOC had done, in favour of generalised calls for "the proletariat to take power".

The abortive Anarchist uprising in the Alt Llobregat region of Catalonia in January 1932, and the increasing persecution of Communists inside the Catalan CNT, led the BOC to drop its calls for the unions to take power. But the Trotskyists now saw another error arising in that the BOC saw itself as being forced to leave the CNT altogether. The ICE considered that whilst the BOC formally opposed any splits in the unions, many of its trade unionists did little to fight to stay in such a hostile environment. The Trotskyists, in contrast, recognised the importance of trying to remain at all costs within the CNT. The BOC's decision in 1933 effectively to build a separate trade union federation would render later attempts to influence the Anarcho-Syndicalists that much more difficult. [27]

The confusion and opportunism that characterised the FCC-B/BOC's politics, especially in 1931-32, was not merely due to its lack of programmatic clarity in relation to a Stalinised international Communist movement. As the Catalan Trotskyist and future POUM leader, Narcis Molins i Fabrega, was to point out, it was also a reflection of its social base. [28] In the towns the BOC related to a "section of the working class which feels itself to be above the rest of the proletariat, and closer to the petit-bourgeoisie". Most of its urban members were not factory workers, Molins claimed, but shop assistants and clerks. In the countryside the BOC was based on medium peasants, "who had no argument with the bourgeoisie other than over the right to land". This social composition, he concluded, had led the Catalan Federation "to break its links with Communism", and it was now in "the front line of the extreme left of the petit-bourgeoisie".

After 1932 the attacks of the Trotskyists on Maurin's party became less frequent and more moderate in tone. This was partly due both to changes inside the BOC itself and changes within the Trotskyist movement after 1933 in relation to the need to build parties independent of the Communist International. By mid-193 3 the Trotskyists recognised that some sections of the BOC's rank and file believed that there was little between themselves and the ICE on most major issues. However, "nothing could have been further from the truth". The BOC may have made similar criticisms to the Trotskyists of other sections of the workers' movement, but there was "no continuity in their politics". [29] Even as late as June 1934, when the two organisations were working quite closely, the ICE press described the BOC as "opportunist" and "lacking any clear programme". It was, the Trotskyists concluded, repeating Trotsky's prediction of three years previously, "doomed to collapse". [30]

If the Trotskyists were harsh in their criticism of the BOC, the latter was even more so in its treatment of Trotskyism. Maurin himself had been accused of "Trotskyism" by the PCE leadership during the late 1920s, and this had been one of the reasons given for his eventual expulsion. Maurin and other Federation leaders were, however, quite contemptuous of Trotskyism, and dismissed the OCE as a divisive and irrelevant sect condemned to the sidelines of the working class movement, from where it "would blindly follow the positions handed down by Trotsky". They even accused the Trotskyists of being the "mirror image of Stalinism" whose same "mechanical centralist methods" they had copied.

Nin, in an obvious reference to his stay in the Soviet Union in the 1920s, was accused of having deserted the Spanish workers' movement in its "most difficult moments", and of having at first sided with the PCE leadership against the Catalans. "Experience has shown", the FCC-B stated in September 1931, that Nin could easily change his position, and that he would soon be "knocking on the door of the BOC". [31] The BOC's attitude towards the Trotskyists remained basically unchanged over the next three years, although attacks on them became less frequent. At the end of 1933 Maurin described Trotskyism as "the antithesis of organisation" which introduced "civil war" wherever it intervened in the workers' movement.{32]

Whilst the FCC-B/BOC were totally dismissive of Trotskyist organisations, they were less so when it came to Trotsky himself. Articles by Trotsky still occasionally appeared in the BOC press, and the former Bolshevik leader was even defended from Stalinist slanders, being described as "Lenin's best comrade ... the man of the October Revolution ... a great fighter for the Communist cause" and "one of the most extraordinary brains of world Socialism". {33} More contradictory was the BOC's treatment of the speech which Trotsky gave to young Social Democrats in Copenhagen in December 1932. Whilst its weekly, La Batalla, praised his speech and printed extracts from it, Maurin was talking elsewhere of Trotsky's "definitive political failure". [34]

Notes

11. Cf. L.D. Trotsky, The Spanish Revolution 1931-39, New York, 1973 pp.370-400.

12. J. Maurin, La revolucion espanola, originally published in 1931, and republished in Barcelona, 1977; Hacia la segunda revolucion, originally published in 1935, republished as Revolucion y contrarrevolucion en espafia, Paris 1966.

13. La Batalla, 12 February 1931. The demands in the FCC-B's first Political Thesis are similar to those contained in Trotsky's pamphlet The Revolution in Spain (Cf. The Spanish Revolution 1931-39, op. cit, pp.67-89). Nin mentioned his participation in writing the Thesis in a letter to Trotsky dated 17 January 1931 (ibid., pp.3 71-2). Molins i Fabrega speaks of how Maurin and other BOC leaders read Trotsky's letters whilst in prison with Nin, Cf. Una linea politica: el Bloque Obreroy Campesino, Comunismo, April 1932.

14. La Batalla, 19 and 26 March 1931.

15. Cf. Trotsky's letter to Nin, 15 March 1931, The Spanish Revolution 1931-39, op. cit., p.386.

16. According to Molinier the Catalan group had a dozen members at this time. Cf. R. Molinier, Rapport sur la delegation en Espagne, 21 September 1931.

17. La Batalla, 12 November 1931. The Trotskyist faction's own account can be found in the document Organization Comunista de Izquierda, For la unidad de todos los comunistas de Espana, Barcelona, December 1931.

18. L. Fersen, Acerca del congreso de la FCC-B, Comunismo, April 1932.

19. La Verite, 13 June 1930; El Soviet, 15 October 1931.

20. Cf. for example the BOC's Organisation Thesis, La Batalla, 11 May 1933.

21. A. Nin, iBloque, partido u organization de simpatizantes?, Comunismo, January 1932.

22. La Batalla, 4 July 1931; J. Maurin, La revolution espanola, op. tit., p.128.

23. Tesis sobre las nacionalidades, Comunismo, April 1932; N. Molins i Fabrega, La position politico yfuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

24. J. Maurin, La revolution espanola, op. tit., p. 168.

25. See the article by Nin, Los comunistas y el momenta presents. A proposito de unas declaraciones de Maurin, El Soviet, 22 October 1931; ^A donde va el Bloque Obrero y Campesino?, Comunismo, September 1931; La huelga general de Barcelona, Comunismo, October 1931. Cf. L. Fersen, Elcongreso delBOC, Comunismo, March 1932.

26. La Batalla, 30 July 1931.

27. Underestimation of the Catalan CNT became widespread on the Spanish Marxist left. Nin claimed in May 1936 that the Anarcho-Syndicalists had "definitely lost their hegemony" over the region's labour movement (La Batalla, 15 May 1936). The CNT's dramatic loss of members in Catalonia between 1931 and 1936 - from 300,000 to 140,000, according to its own undoubtedly inflated figures - led many to believe mistakenly that the Anarcho-Syndicalists were losing their grip over the Catalan workers' movement. Such a view is also expressed by a member of the Bolshevik-Leninist group during the war, Cf. G. Munis, Jalones de derrota, promesa de victoria, Madrid 1977, first published in Mexico in 1948, p.l 18.

28. N. Molins i Fabrega, La position politico y las fuerzas del Bloque Obrero y Campesino, Comunismo, December 1931.

29. Comunismo, July 1933.

30. La Antorcha, 30 June 1934; L.D. Trotsky, A Narrow or a Broad Faction, The Spanish Revolution 1931-39, op. tit., p. 165.

31. La Batalla, 17 September 1931.

32. J. Maurin, La quiebra del trotskismo, La Batalla, 26 October 1933.

33. La Batalla, 22 and 29 December 1932, 27 April 1933 and 26 October 1933.

34. La Batalla, 22 December 1932; J. Maurin, Trotsky alpais d'Hamlet, Front, 17 December 1932. 28.7.2003

The ICE and the International Trotskyist Movement 1932-34

Given the sharp tone of the polemic between the OCE and the BOC, it may seem surprising that barely three years later the two groups would fuse, apparently quite happily, into one united party. Changing political circumstances - both nationally and internationally - were to play an important part in preparing the way for unification, as would changes inside both of the organisations. The distancing of the ICE from the international Trotskyist movement was to be another contributing factor in the group's move towards an agreement with Maurin's organisation.

The Spanish opposition had been criticised by Trotsky from the outset, initially over Nin's slowness in establishing the OCE's own press and his illusions in being able to influence the FCC-B/BOC. More direct contacts with the International Left Opposition [ILO], in the shape of Raymond Molinier, who visited the OCE in 1931, [35] did not improve matters. Nin was soon to blame Molinier for the dire economic situation in which the Spanish group found itself, and for its consequent inability to sustain its newspaper, El Soviet. [36]

These differences, particularly with Molinier, probably discouraged the OCE from condemning Rosmer's group immediately when it was expelled from the French section at this time. This in turn led Trotsky to berate Nin over the lack of involvement of the Spanish group in the ILO - a criticism that was to be repeated over the coming months.

But it was the OCE's third National Conference in March 1932 that was to mark a more important turning point in the Spanish group's relations with the international movement. Faced with what it described as the "experience of the practical impossibility of changing the line of the Communist International", and the danger of the Opposition appearing only to favour reforming the PCE, the OCE opted to adopt a more independent stance. Whilst still claiming to be a faction of the PCE, the Spanish group decided to project itself as a more open alternative to the official party. This change took the form of renaming the group as the Communist Left of Spain (ICE) and agreeing to the possibility of intervening in elections in certain circumstances. [37] The change in name also reflected the group's relative consolidation both organisationally (it now claimed 1,000 members) and politically.

Despite their insistence on not having established themselves as an independent party as such, the Spanish Trotskyists' decision appeared to the ILO to be just that. [38] Moreover, the ICE, with the aim of posing this tactical change on an international level, called upon the International Secretariat to call a conference as soon as possible. The ICE also called for both the expelled Rosmer and Landau groups to be represented at the proposed conference, although not as official delegates, so that they could present their case.

This new crisis in the relations between the Spanish Trotskyists and the ILO was further complicated by the 'Lacroix case'. At the third conference Lacroix had resigned as General Secretary of the Spanish Opposition, supposedly for "health reasons". [39] His subsequent factional activity gave his resignation a political character - although he did not state this explicitly until a year later. [40] In fact Lacroix's role in the growing crisis both inside the ICE and in its relations with the ILO is highly suspect. With hindsight, Lacroix's activities were at least opportunist, if not, as Georges Vereeken has argued, a deliberate provocation.
[41]

Internationally, the German and French sections were particularly incensed by the ICE's apparent defence of Landau and Rosmer. In late 1932 first the Germans and then the French Trotskyists produced documents criticising the position of the Spanish group. [42] Apart from attacking the latter's change of name, and its positions on elections and the Rosmer and Landau cases, both groups spoke of the ICE's lack of a concrete programme for the Spanish revolution and of not wanting to pose its differences openly with the International Secretariat. Basically similar criticisms were made by the International Secretariat and by Trotsky himself.

The ICE replied to these attacks by pointing out that it still considered itself to be a faction of the PCE and not a new party.[43.] In fact in both the Catalan elections of November 1932 and the general election a year later, the Trotskyists not only called for a vote for the PCE (and not the BOC), but also distributed the PCE's propaganda, and in a few areas held joint meetings with its local branches. The Spanish Trotskyists argued that they were obliged by circumstances to counter the influence and the tactics of the PCE in a more positive fashion. Moreover, both the French and US sections had changed their names from "Opposition" to the "Communist League". The ICE insisted on its complete "loyalty to the ILO, the International Secretariat and comrade Trotsky". It had differences over questions of "detail and organisation but not fundamental political questions". According to the Spanish section, the fact that it had defended the right of the Rosmer and Landau groups to put their case did not mean that it supported these groups in any way.

In retrospect, Trotsky's criticisms of the ICE at this time seem particularly harsh. In August 1933 he was to describe the "struggle of Nin and company against the ILO [as] ... violating every fundamental principle of Marxism". The ICE's position on the independence of its group with regard to the PCE would soon differ little from that adopted by the international Trotskyist movement during 1933. The severe tone of Trotsky's polemic with the Spanish section was probably due to his fears that Nin would form a bloc with his old friend Rosmer. The choice of Communist Left as the Spanish group's new name, denounced by Trotsky as "an obviously false name from the standpoint of theory", appeared particularly significant because it was the same as Rosmer's group, the Gauche Communiste. Nin had, in fact, initially supported Trotsky and the International Secretariat over the question of Landau and Rosmer, only to change his attitude in late 1931. The failure of Molinier, one of Rosmer's principal opponents in France, to provide the OCE with the financial support he had promised, may well have contributed to Nin's change of position.

Parallel to these criticisms of the ICE inside the ILO, Lacroix formed an opposition faction, which in the first edition of its bulletin accused the ICE leadership of being opposed to the international movement, and of using "Stalinist practices". In addition, it accused Nin, who had replaced Lacroix as General Secretary, of being a "petit-bourgeois opportunist", and called on the International Secretariat to intervene inside the Spanish section. [44] However, it was not until January 1933, that is after the International Secretariat and the French and German groups had attacked the ICE's positions, that Lacroix came out with an identical line of argument. The ICE leaders initially tried to counter Lacroix's opposition by inviting him to take up the post of General Secretary once more. This being refused, the Spanish section moved the headquarters of its Executive Committee to Barcelona to avoid the disruptive activities of Lacroix's group in Madrid.

Meanwhile the International Secretariat had begun to talk of the "profound differences" in the Spanish section, speaking of the "Lacroix current" and the "Nin current", thus giving each equal credibility. In fact, Lacroix's group was based upon six or seven militants in Madrid. [45] What is more, throughout this crisis the ICE Executive Committee received numerous motions of support from local branches. Thus when the ILO organised a pre-conference in Paris in February 1933 and called on both tendencies to send delegates, the ICE leadership angrily refused to comply, and denounced the International Secretariat for "wanting to give a political character to Lacroix's dishonest and intolerable campaign against the Executive Committee". [46] In the event both tendencies were represented at the pre-conference, the official ICE delegate, and a delegate from Lacroix's group who was invited without the knowledge of the Spanish group's leadership.

The pre-conference referred to the situation inside the ICE, and demanded that disciplinary measures against Lacroix be stopped. [47] It also condemned the ICE for supporting "confusionists and deserters" such as Landau, Rosmer and Mill, and, seemingly oblivious of its recent campaign in favour of the PCE in the Catalan elections, of "tail-ending the petit-bourgeois nationalist and provincial phrasemonger Maurin" and of favouring participation in parliamentary elections in a manner contrary to the policy of the ILO.

In reply, Fersen, the official Spanish delegate, agreed to the establishment of an internal bulletin open to "all tendencies", and that nobody would be excluded from the organisation until a national conference could be held. Nevertheless, Fersen defended the measures already taken against Lacroix's group as "necessary to maintain discipline and avoid the degeneration of the organisation's progress". The ICE later bemoaned the "frank support" of the pre-conference for "comrade Lacroix's campaign of sabotage and disorganisation". [48]Relations between the Spanish section and the international organisation were further undermined by the ICE's criticisms of some of the decisions of the pre-conference. In particular, the Spanish section rejected as "totally exotic" the imposition of the title "Communist Left Opposition - Bolshevik-Leninist" on all national sections. For the ICE, the title Left Opposition already gave the impression both inside and outside the Communist movement that the differences of the Trotskyists with the Stalinists were only an "incomprehensible and harmful internal struggle". Instead, the ICE advocated that there should not be one name applicable to all national sections, but that each national section should include the name of the international organisation.
The ICE also criticised the International Secretariat's manner of dealing with internal problems, particularly in relation to the Rosmer group. Finally, the Spanish group claimed that the decision of the pre-conference that following events in Germany, the Opposition "should work systematically in all proletarian organisations ... without modifying its attitude towards the [Communist] party", was identical to the position adopted in Spain 11 months previously. [49]

Immediately following the pre-conference, the International Secretariat initiated a campaign against Nin and the ICE leadership. Trotsky based his attacks, although not explicitly, firstly upon the arguments of Lacroix and then on those of two other dissidents, "Arlen" and Mariano Vela - both of whom had already left the Spanish section. [50] The International Secretariat also published Nin's correspondence with Trotsky of 1930-32 in order to illustrate Nin's continued divergences from the international organisation. In April 1933 a long extract from a recent article by Lacroix attacking the ICE leadership was published without the slightest comment in the International Bulletin. [51]

Whilst it appeared that the International Secretariat was siding with Lacroix against Nin, Trotsky himself pointed out in a letter to Lacroix at the time that he had no intention of favouring one group against the other, and even accused Lacroix of having the "same ideas and methods" as Nin. [52] However, it remained the case that the statements of the International Secretariat on the internal crisis of the Spanish section were directed almost exclusively against Nin. This campaign culminated in August 1933 in a scathing attack by Trotsky on the "inadmissible conduct" of Nin "and his friends" whose policies had been "condemned by all sections of the International Left Opposition ... without exception" at the pre-conference in February. Nin's "radically incorrect policy" had prevented the Spanish section from "winning the place opened up to it by the conditions of the Spanish revolution" and had led to the weakening of the ICE. [53]

Meanwhile, the ICE Executive Committee accused Lacroix of misusing party funds and of systematic obstruction of its work. Evidence relating to these accusations was sent to the International Secretariat, which in turn had to admit that Lacroix had "falsified official documents". [54] The whole ignominious affair finished in June 1933 with the expulsion of Lacroix and the disintegration of his faction. [55]
Subsequent events would shed more light on Lacroix, and thus seemingly vindicate the position of the ICE leadership. In September 1933 he joined the PSOE and in a letter to its daily, El Socialista, renounced his Communist past and recognised his mistaken role as a"sniper against Socialism". [56] Prior to this, however, Lacroix had attempted to rejoin the PCE. His total lack of scruples are revealed in his letter of 15 July 1933 to the PCE Central Committee, which has recently been found in the party's archives in Madrid. [57] According to this letter, only lack of money prevented Lacroix from returning to Madrid (he was in Tolosa at the time), as the PCE leadership had asked him to, in order to explain his recent "evolution back towards the party". Lacroix concluded that "rapid action could put an end to the residues of Trotskyism in Spain, and win back the good, if mistaken, workers who still follow... the masked counter-revolution of Trotskyism".

This letter leaves little doubt as to Lacroix's dubious (to say the least) activities inside the revolutionary movement, and gives some credence to Vereeken's claim that Lacroix was a "Stalinist agent". £58J However, the fact that he was not allowed back into the PCE undermines Vereeken's thesis; nor was he known to have sided with the pro-Stalinist wing of Spanish Socialism during the Civil War. Indeed, according to Pierre Broue, Lacroix, having led a division in the Republican army, was recognised by Stalinist troops whilst crossing into France at the end of the Civil War, and was lynched on the spot. [59]

The Lacroix affair only served to strain relations even further between the ICE and the ILO. Once he had joined the PSOE, the International Secretariat denounced Lacroix for his "violent and poisonous struggle ... against the International Left Opposition and a number of leading comrades", and described him as always having been "an alien element among the Bolshevik-Leninists, alien to their ideas and their methods". [60] This belated recognition of Lacroix's role inside the Trotskyist movement was not very convincing, given the International Secretariat's recent attacks on Nin and its effective support for this "alien element".

The desertion of Lacroix must have been a blow to the Trotskyist movement; to the ICE, of which he had been a founder and one of its principal leaders, and to Trotsky, to whom he had always proclaimed his "total loyalty and agreement". Whilst undoubtedly there were real differences between the ICE and the International Secretariat, particularly over the degree of political independence to be maintained in relation to the official Communist movement prior to August 1933, and over the differences around the Rosmer and Landau cases, the Lacroix affair was marred not only by its personal overtones, but also by the confusion surrounding its exact nature. Any examination of the documents of the ICE, Lacroix and the International Secretariat on the Spanish crisis, along with Trotsky's writings of the time, confirms this confusion. The contradictory nature of the later statements of the International Secretariat on the question and on Lacroix's subsequent betrayal serve to cloud the issues at stake even further.

The decision that the ILO took in August 1933 to form new independent parties and to establish the International Communist League (ICL) as the first step towards the establishment of a new International, was welcomed by the ICE. The Spanish group pointed out, however, that it had been the first to move towards more independent activity, and it criticised the "mechanical way" in which the ILO's change of line had been adopted, as if "obeying a military order", and for its lateness. [61] There was also some opposition inside the ICE during the autumn of 1933 to the idea of creating a Fourth International. [62] Relations between the ICE and the (by now) ICL appear to have been relatively calm during the first half of 1934, until a new dispute broke out over the tactic of entrism. This tactic appeared particularly relevant in Spain, where, due to the disenchantment with their party's participation in the Republican government between 1931 and 1933, many Socialist militants had turned sharply to the left. The threat of Fascism - both at home and abroad -reinforced this tendency. By mid-1934 the left wing of the Socialists controlled the trade union federation (the UGT), the Socialist Youth and many local and provincial sections of the party. Moreover, its language was increasingly revolutionary in tone.
The importance of the radicalisation of the Spanish Socialist movement was not missed by the ICE, but it baulked at following the example of the French Trotskyists of actually entering the Socialist Party. A national plenum of the ICE voted unanimously in September 1934 to reject the new tactical turn of the ICL. Whilst recognising the importance of the new mood in many countries in favour of united action, the ICE warned that this should not lead to "organic confusion". The plenum concluded:

The guarantee of the future lies in the United Front, but also in the organic independence of the vanguard of the proletariat. In no way can we immerse ourselves in an amorphous conglomerate merely because of circumstantial utilitarianism ... However sad and painful it may be for us, we are prepared to maintain the principled positions that we have learnt from our leader, even at the risk of having to separate from him on the road to victory. [63]

The ICE also proposed the formation of a faction inside the international organisation to fight against the new turn.

The growing distance between the Spanish Trotskyists and the ICL is clearly illustrated by the resolution at the plenum. Not surprisingly, their rejection of entrism has sometimes been cited as the principal reason for their break from the international movement. Nevertheless, the final break would not take place for another 16 months, and the ICE's refusal to enter the Socialist Party would be only one of several contributory factors.

Notes
35. R. Molinier, op. cit.

36. Cf. Nin's letter to Trotsky, 7 November 1931, The Spanish Revolution 1931-39, op. cit., p.380.

37, P. Pages, op. cit., p. 127.

38. There is no known documentary evidence of the immediate reaction of the International Secretariat, except the testimony of Ignacio Iglesias of the Asturias ICE many years later, Cf. P. Pages, op. cit., p. 128, but, given the subsequent development of relations between the International Secretariat and the ICE, Iglesias' version seems very plausible.

39, Comunismo, April 1932.

40. Informs sobre el caso Lacroix, Boletin interior de la Izquierda Comunista de Espana, 15
July 1933.

41. G. Vereeken, The GPU in the Trotskyist Movement, London 1976, pp.48-67.

42. Both documents were published in the Lacroix faction's bulletin, Boletin interior de discusion del Comite Regional de Castilla la Nueva y del Comite Nacional de Jovenes de la Izquierda Comunista Espanola, 3 January 1933.

43. La Izquierda Comunista Espanola y los grupos de Rosmer y Landau, Comunismo, September 1932.

44. Boletin interior de discusion ..., 2 December 1932.

45. Both the Regional Committee of New Castille and the National Committee of the ICE Youth consisted of the same six militants, and were effectively set up by Lacroix to fight the Executive Committee. Cf. P. Pages, op. cit., p. 134.

46. Ante una grave situacion de la ICE, Boletin interior de discusion ..., February 1933.

47. Informe sobre el caso Lacroix, op. cit..

48. P. Pages, op. cit., p. 145.

49. Ibid.

50. 'Arlen' was the pseudonym of an army officer who had joined the OCE from the PCE. Although he maintained correspondence with Trotsky during 1933, he had left the ICE at the end of 1932. In 1936 he refused to accept the command of the POUM militia in Madrid, leading a Socialist unit instead. Cf. L.D. Trotsky, La revolucion espanola, Volume 2, pp.530-1; P. Pages, op. cit, p.135.

51. P. Pages, op. cit., p. 148.

52. L.D. Trotsky, The Spanish Revolution 1931-39, op. cit., p. 194. A copy of this letter was also sent to Nin.

53. op. cit, pp. 198-201.

54. P. Pages, op. cit., p. 147.

55. According to Broue (L.D. Trotsky, La revolucion espanola, Volume 1, p.269n) most of Lacroix's group stayed inside the ICE. One member, Grandizo Munis, became a leader of the Spanish Bolshevik-Leninists during the Civil War; another, Gomila, joined the Falange. Cf. P. Pages, op. cit., p. 148.

56. El Socialista, 29 September 1933.

57. It has been possible to verify Lacroix's signature. The letter, dated 15 July 1933, can be found in the Archive of the Central Committee of the PCE in Madrid. The previous day (14 July) Lacroix had written to the party complaining that he had yet to receive an answer to his request of "some days before" to "rejoin" the PCE, the "only true Communist organisation" that existed in Spain. He added that there were "many honourable workers' in the "so-called opposition", with whom he could put the PCE in contact, who were waiting for the decision of the party leadership on his case before joining the party.

58. G. Vereeken, op. cit., p.66.

59. L.D. Trotsky, La revolucion espanola. Volume 2, op. cit., p.536. 6JX G. Vereeken, op. cit, pp.59-60.

61. Al plena international de la Oposicion de Izquierda, Boletin interior de la ICE, 5 September 1933.

62. Boletin interior de la ICE, 20 November 1933

63. Comunismo. September 1934.