*From The Pages Of The Communist International-In Honor Of The 92nd Anniversary Of Its Founding (March 1919) And Th e90th Anniversary Of The Third World Congress (1921)-Lenin's Sppech On Russian Communist Party Tactics

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Honor The 92nd Anniversary Of The Founding Of The Communist International (March, 1919)- Honor The 90th Anniversary Of The Historic Third World Congress Of The CI (1921)

Markin comment:

Some anniversaries, like those marking the publication of a book, play or poem, are worthy of remembrance every five, ten, or twenty-five years. Other more world historic events like the remembrance of the Paris Commune of 1871, the Bolshevik Russian Revolution of 1917, and, as here, the founding of the Communist International (also known as the Third International, Comintern, and CI) in 1919 are worthy of yearly attention. Why is that so in the case of the long departed (1943, by Stalin fiat) and, at the end unlamented, Comintern? That is what this year’s remembrance, through CI documentation and other commentary, will attempt to impart on those leftist militants who are serious about studying the lessons of our revolutionary, our communist revolutionary past.

No question that the old injunction of Marx and Engels as early as the Communist Manifesto that the workers of the world needed to unite would have been hollow, and reduced to hortatory holiday speechifying (there was enough of that, as it was) without an organization expression. And they, Marx and Engels, fitfully made their efforts with the all-encompassing pan-working class First International. Later the less all encompassing but still party of the whole class-oriented socialist Second International made important, if limited, contributions to fulfilling that slogan before the advent of world imperialism left its outlook wanting, very wanting.

The Third International thus was created, as mentioned in one of the commentaries in this series, to pick up the fallen banner of international socialism after the betrayals of the Second International. More importantly, it was the first international organization that took upon itself in its early, heroic revolutionary days, at least, the strategic question of how to make, and win, a revolution in the age of world imperialism. The Trotsky-led effort of creating a Fourth International in the 1930s, somewhat stillborn as it turned out to be, nevertheless based itself, correctly, on those early days of the Comintern. So in some of the specific details of the posts in this year’s series, highlighting the 90th anniversary of the Third World Congress this is “just” history, but right underneath, and not far underneath at that, are rich lessons for us to ponder today.
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Lenin's Report On The Tactics Of The R.C.P.
July 5

Comrades, strictly speaking I was unable to prepare properly for this report. All that I was able to prepare for you in the way of systematic material was a translation of my pamphlet on the tax in kind and the theses on the tactics of the Russian Communist Party. To this I merely want to add a few explanations and remarks.

I think that to explain our Party’s tactics we must first of all examine the international situation. We have already had a detailed discussion of the economic position of capitalism internationally, and the Congress has adopted definite resolutions on this subject.[16] I deal with this subject in my theses very briefly, and only from the political stand point. I leave aside the economic basis, but I think that in discussing the international position of our Republic we must, politically, take into account the fact that a certain equilibrium has now undoubtedly set in between the forces that have been waging an open, armed struggle against each other for the supremacy of this or that leading class. It is an equilibrium between bourgeois society, the international bourgeoisie as a whole, and Soviet Russia. It is, of course, an equilibrium only in a limited sense. It is only in respect to this military struggle, I say, that a certain equilibrium has been brought about in the international situation. It must be emphasised, of course, that this is only a relative equilibrium, and a very unstable one. Much inflammable material has accumulated in capitalist countries, as well as in those countries which up to now have been regarded merely as the objects and not as the subjects of history, i.e., the colonies and semi-colonies. It is quite possible, therefore, that insurrections, great battles and revolutions may break out there sooner or later, and very suddenly too. During the past few years we have witnessed the direct struggle waged by the international bourgeoisie against the first proletarian republic. This struggle has been at the centre of the world political situation, and it is there that a change has taken place. Inasmuch as the attempt of the international bourgeoisie to strangle our Republic has failed, an equilibrium has set in, and a very unstable one it is, of course.

We know perfectly well, of course, that the international bourgeoisie is at present much stronger than our Republic, and that it is only the peculiar combination of circumstances that is preventing it from continuing the war against us. For several weeks now, we have witnessed fresh attempts in the Far East to renew the invasion,[17] and there is not the slightest doubt that similar attempts will continue. Our Party has no doubts whatever on that score. The important thing for us is to establish that an unstable equilibrium does exist, and that we must take advantage of this respite, taking into consideration the characteristic features of the present situation, adapting our tactics to the specific features of this situation, and never forgetting that the necessity for armed struggle may arise again quite suddenly. Our task is still to organise and build up the Red Army. In connection with the food problem, too, we must continue to think first of all of our Red Army. We can adopt no other line in the present international situation, when we must still be prepared for fresh attacks and fresh attempts at invasion on the part of the international bourgeoisie. In regard to our practical policy, however, the fact that a certain equilibrium has been reached in the international situation has some significance, but only in the sense that we must admit that, although the revolutionary movement has made-progress, the development of the international revolution this year has not proceeded along as straight a line as we had expected.

When we started the international revolution, we did so not because we were convinced that we could forestall its development, but because a number of circumstances compelled us to start it. We thought: either the international revolution comes to our assistance, and in that case our victory will be fully assured, or we shall do our modest revolutionary work in the conviction that even in the event of defeat we shall have served the cause of the revolution and that our experience will benefit other revolutions. It was clear to us that without the support of the international world revolution the victory of the proletarian revolution was impossible. Before the revolution, and even after it, we thought: either revolution breaks out in the other countries, in the capitalistically more developed countries, immediately, or at least very quickly, or we must perish. In spite of this conviction, we did all we possibly could to preserve the Soviet system under all circumstances, come what may, because we knew that we were not only working for ourselves, but also for the international revolution. We knew this, we repeatedly expressed this conviction before the October Revolution, immediately after it, and at the time we signed the Brest-Litovsk Peace Treaty. And, generally speaking, this was correct.

Actually, however, events did not proceed along as straight a line as we had expected. In the other big, capitalistically more developed countries the revolution has not broken out to this day. True, we can say with satisfaction that the revolution is developing all over the world, and it is only thanks to this that the international bourgeoisie is unable to strangle us, inspite of the fact that, militarily and economically, it is a hundred times stronger than we are. (Applause.)

In Paragraph 2 of the theses I examine the manner in which this situation arose, and the conclusions that must be drawn from it. Let me add that my final conclusion is the following: the development of the international revolution, which we predicted, is proceeding, but not along as straight a line as we had expected. It becomes clear at the first glance that after the conclusion of peace, bad as it was, it proved impossible to call forth revolution in other capitalist countries, although we know that the signs of revolution were very considerable and numerous, in fact, much more considerable and numerous than we thought at the time. Pamphlets are now beginning to appear which tell us that during the past few years and months these revolutionary symptoms in Europe have been much more serious than we had suspected. What, in that case, must we do now? We must now thoroughly prepare for revolution and make a deep study of its concrete development in the advanced capitalist countries. This is the first lesson we must draw from the international situation. As for our Russian Republic, we must take advantage of this brief respite in order to adapt our tactics to this zigzag line of history. This equilibrium is very important politically, because we clearly see that in many West-European countries, where the broad mass of the working class, and possibly the overwhelming majority of the population, are organised, the main bulwark of the bourgeoisie consists of the hostile working-class organisations affiliated to the Second and the Two-and-a-Half Internationals. I speak of this in Paragraph 2 of the theses, and I think that in this connection I need deal with only two points, which were discussed during the debate on the question of tactics. First, winning over the majority of the proletariat. The more organised the proletariat is in a capitalistically developed country, the greater thoroughness does history demand of us in preparing for revolution, and the more thoroughly must we win over the majority of the working class. Second, the main bulwark of capitalism in the industrially developed capitalist countries is the part of the working class that is organised in the Second and the Two-and-a-Half Internationals. But for the support of this section of the workers, these counter-revolutionary elements within the working class, the international bourgeoisie would be altogether unable to retain its position. (Applause.)

Here I would also like to emphasise the significance of the movement in the colonies. In this respect we see in all the old parties, in all the bourgeois and petty-bourgeois labour parties affiliated to the Second and the Two-and-a Half Internationals, survivals of the old sentimental views: they insist on their profound sympathy for oppressed colonial and semi-colonial peoples. The movement in the colonial countries is still regarded as an insignificant national and totally peaceful movement. But this is not so. It has undergone great change since the beginning of the twentieth century: millions and hundreds of millions, in fact the overwhelming majority of the population of the globe, are now coming forward as independent, active and revolutionary factors. It is perfectly clear that in the impending decisive battles in the world revolution, the movement of the majority of the population of the globe, initially directed towards national liberation, will turn against capitalism and imperialism and will, perhaps, play a much more revolutionary part than we expect. It is important to emphasise the fact that, for the first time in our International, we have taken up the question of preparing for this struggle. Of course, there are many more difficulties in this enormous sphere than in any other, but at all events the movement is advancing. And in spite of the fact that the masses of toilers—the peasants in the colonial countries—are still backward, they will play a very important revolutionary part in the coming phases of the world revolution. (Animated approval.)

As regards the internal political position of our Republic I must start with a close examination of class relationships. During the past few months changes have taken place in this sphere, and we have witnessed the formation of new organisations of the exploiting class directed against us. The aim of socialism is to abolish classes. In the front ranks of the exploiting class we find the big landowners and the industrial capitalists. In regard to them, the work of destruction is fairly easy; it can be completed within a few months, and sometimes even a few weeks or days. We in Russia have expropriated our exploiters, the big landowners as well as the capitalists. They had no organisations of their own during the war and operated merely as the appendages of the military forces of the international bourgeoisie. Now, after we have repulsed the attacks of the international counter-revolution, organisations of the Russian bourgeoisie and of all the Russian counter-revolutionary parties have been formed abroad. The number of Russian émigrés scattered in all foreign countries may be estimated at one and a half to two millions. In nearly every country they publish daily newspapers, and all the parties, landowner and petty-bourgeois, not excluding the Socialist-Revolutionaries and Mensheviks, have numerous ties with foreign bourgeois elements, that is to say, they obtain enough money to run their own press. We find the collaboration abroad of absolutely all the political parties that formerly existed in Russia, and we see how the “free” Russian press abroad, from the Socialist-Revolutionary and Menshevik press to the most reactionary monarchist press, is championing the great landed interests. This, to a certain extent, facilitates our task, because we can more easily observe the forces of the enemy, his state of organisation, and the political trends in his camp. On the other hand, of course, it hinders our work, because these Russian counter-revolutionary émigrés use every means at their disposal to prepare for a fight against us. This fight again shows that, taken as a whole, the class instinct and class-consciousness of the ruling classes are still superior to those of the oppressed classes, notwithstanding the fact that the Russian revolution has done more than any previous revolution in this respect. In Russia, there is hardly a village in which the people, the oppressed, have not been roused. Nevertheless, if we take a cool look at the state of organisation and political clarity of views of the Russian counter-revolutionary émigrés, we shall find that the class-consciousness of the bourgeoisie is still superior to that of the exploited and the oppressed. These people make every possible attempt and skilfully take advantage of every opportunity to attack Soviet Russia in one way or another, and to dismember it. It would be very instructive—and I think the foreign comrades will do that—systematically to watch the most important aspirations, the most important tactical moves, and the most important trends of this Russian counter-revolution. It operates chiefly abroad, and it will not be very difficult for the foreign comrades to watch it. In some respects, we ought to learn from this enemy. These counter-revolutionary émigrés are very well informed, they are excellently organised and are good strategists. And I think that a systematic comparison and study of the manner in which they are organised and take advantage of every opportunity may have a powerful propaganda effect upon the working class. This is not general theory, it is practical politics; here we can see what the enemy has learned. During the past few years, the Russian bourgeoisie has suffered a terrible defeat. There is an old saying that a beaten army learns a great deal. The beaten reactionary army has learned a great deal, and has learned it thoroughly. It is learning with great avidity, and has really made much headway. When we took power at one swoop, the Russian bourgeoisie was unorganised and politically undeveloped. Now, I think, its development is on a par with modern, West-European development. We must take this into account, we must improve our own organisation and methods, and we shall do our utmost to achieve this. It was relatively easy for us, and I think that it will be equally easy for other revolutions, to cope with these two exploiting classes.

But, in addition to this class of exploiters, there is in nearly all capitalist countries, with the exception, perhaps, of Britain, a class of small producers and small farmers. The main problem of the revolution now is how to fight these two classes. In order to be rid of them, we must adopt methods other than those employed against the big landowners and capitalists. We could simply expropriate and expel both of these classes, and that is what we did. But we cannot do the same thing with the remaining capitalist classes, the small producers and the petty bourgeoisie, which are found in all countries. In most capitalist countries, these classes constitute a very considerable minority, approximately from thirty to forty-five per cent of the population. Add to them the petty-bourgeois elements of the working class, and you get even more than fifty per cent. These cannot be expropriated or expelled; other methods of struggle must be adopted in their case. From the international standpoint, if we regard the international revolution as one process, the significance of the period into which we are now entering in Russia is, in essence, that we must now find a practical solution for the problem of the relations the proletariat should establish with this last capitalist class in Russia. All Marxists have a correct and ready solution for this problem in theory. But theory and practice are two different things, and the practical solution of this problem is by no means the same as the theoretical solution. We know definitely that we have made serious mistakes. From the international standpoint, it is a sign of great progress that we are now trying to determine the attitude the proletariat in power should adopt towards the last capitalist class—the rock-bottom of capitalism—small private property, the small producer. This problem now confronts us in a practical way. I think we shall solve it. At all events, the experiment we are making will be useful for future proletarian revolutions, and they will be able to make better technical preparations for solving it.

In my theses I tried to analyse the problem of the relations between the proletariat and the peasantry. For the first time in history there is a state with only two classes, the proletariat and the peasantry. The latter constitutes the overwhelming majority of the population. It is, of course, very backward. How do the relations between the peasantry and the proletariat, which holds political power, find practical expression in the development of the revolution? The first form is alliance, close alliance. This is a very difficult task, but at any rate it is economically and politically feasible.

How did we approach this problem practically? We concluded an alliance with the peasantry. We interpret this alliance in the following way: the proletariat emancipates the peasantry from the exploitation of the bourgeoisie, from its leadership and influence, and wins it over to its own side in order jointly to defeat the exploiters.

The Menshevik argument runs like this: the peasantry constitutes a majority; we are pure democrats, therefore, the majority should decide. But as the peasantry cannot operate on its own, this, in practice, means nothing more nor less than the restoration of capitalism. The slogan is the same: Alliance with the peasantry. When we say that, we mean strengthening and consolidating the proletariat: We have tried to give effect to this alliance between the proletariat and the peasantry, and the first stage was a military alliance. The three years of the Civil War created enormous difficulties, but in certain respects they facilitated our task. This may-sound odd, but it is true. The war was not something new for the peasants; a war against the exploiters, against the big landowners, was something they quite understood. The overwhelming majority of the peasants were on our side. In spite of the enormous distances, and the fact that the overwhelming majority of our peasants are unable to read or write, they assimilated our propaganda very easily. This proves that the broad masses—and this applies also to the most advanced countries—learn faster from their own practical experience than from books. In Russia, moreover, learning from practical experience was facilitated for the peasantry by the fact that the country is so exceptionally large that in the same period different parts of it were passing through different stages of development.

In Siberia and in the Ukraine the counter-revolution was able to gain a temporary victory because there the bourgeoisie had the peasantry on its side, because the peasants were against us. The peasants frequently said, “We are Bolsheviks, but not Communists. We are for the Bolsheviks because they drove out the landowners; but we are not for the Communists because they are opposed to individual farming.” And for a time, the counter-revolution managed to win out in Siberia and in the Ukraine because the bourgeoisie made headway in the struggle for influence over the peasantry. But it took only a very short time to open the peasants’ eyes. They quickly acquired practical experience and soon said, “Yes, the Bolsheviks are rather unpleasant people, we don’t like them, but still they are better than the whiteguards and the Constituent Assembly.” “Constituent Assembly” is a term of abuse not only among the educated Communists, but also among the peasants. They know from practical experience that the Constituent Assembly and the whiteguards stand for the same thing, that the former is inevitably followed by the latter. The Mensheviks also resort to a military alliance with the peasantry, but they fail to understand that a military alliance alone is inadequate. There can be no military alliance without an economic alliance. It takes more than air to keep a man alive; our alliance with the peasantry could not possibly have lasted any length of time without the economic foundation, which was the basis of our victory in the war against our bourgeoisie. After all our bourgeoisie has united with the whole of the international bourgeoisie.

The basis of our economic alliance with the peasantry was, of course, very simple, and even crude. The peasant obtained from us all the land and support against the big landowners. In return for this, we were to obtain food. This alliance was something entirely new and did not rest on the ordinary relations between commodity producers and consumers. Our peasants had a much better understanding of this than the heroes of the Second and the Two-and a-Half Internationals. They said to themselves, “These Bolsheviks are stern leaders, but after all they are our own people.” Be that as it may, we created in this way the foundations of a new economic alliance. The peasants gave their produce to the Red Army and received from the latter assistance in protecting their possessions. This is always forgotten by the heroes of the Second International, who, like Otto Bauer, totally fail to understand the actual situation. We confess that the initial form of this alliance was very primitive and that we made very many mistakes. But we were obliged to act as quickly as possible, we had to organise supplies for the army at all costs. During the Civil War we were cut off from all the grain districts of Russia. We were in a terrible position, and it looks like a miracle that the Russian people and the working class were able to endure such suffering, want, and privation, sustained by nothing more than a deep urge for victory. (Animated approval and applause.)

When the Civil War came to an end, however, we faced a different problem. If the country had not been so laid waste after seven years of incessant war, it would, perhaps, have been possible to find an easier transition to the new form of alliance between the proletariat and the peasantry. But bad as conditions in the country were, they were still further aggravated by the crop failure, the fodder shortage, etc. In consequence, the sufferings of the peasants became unbearable. We had to show the broad masses of the peasants immediately that we were prepared to change our policy, without in any way deviating from our revolutionary path, so that they could say, “The Bolsheviks want to improve our intolerable condition immediately, and at all costs.”

And so, our economic policy was changed; the tax in kind superseded the requisitions. This was not invented at one stroke. You will find a number of proposals in the Bolshevik press over a period of months, but no plan that really promised success. But this is not important. The important thing is that we changed our, economic policy, yielding to exclusively practical considerations, and impelled by necessity. A bad harvest, fodder shortage and lack of fuel—all, of course, have a decisive influence on the economy as a whole, including the peasant economy. If the peasantry goes on strike, we get no firewood; and if we get no firewood, the factories will have to idle. Thus, in the spring of 1921, the economic crisis resulting from the terrible crop failure and the fodder shortage assumed gigantic proportions. All that was the aftermath of the three years of civil war. We had to show the peasantry that we could and would quickly change our policy in order immediately to alleviate their distress. We have always said—and it was also said at the Second Congress—that revolution demands sacrifices. Some comrades in their propaganda argue in the following way: we are prepared to stage a revolution, but it must not be too severe. Unless I am mistaken, this thesis was put forward by Comrade Smeral in his speech at the Congress of the Communist Party of Czechoslovakia. I read about it in the report published in the Reichenberg Vorwärts[18] There is evidently a Leftist wing there; hence this source cannot be regarded as being quite impartial. At all events, I must say that if Smeral did say that, he was wrong. Some comrades who spoke after Smeral at this Congress said, “Yes, we shall go along with Smeral because in this way we shall avoid civil war.” (Laughter.) If these reports are true, I must say that such agitation is neither communistic nor revolutionary. Naturally, every revolution entails enormous sacrifice on the part of the class making it. Revolution differs from ordinary struggle in that ten and even a hundred times more people take part in it. Hence every revolution entails sacrifices not only for individuals, but for a whole class. The dictatorship of the proletariat in Russia has entailed for the ruling class—the proletariat—sacrifices, want and privation unprecedented in history, and the case will, in all probability, be the same in every other country.

The question arises: How are we to distribute this burden of privation? We are the state power. We are able to distribute the burden of privation to a certain extent, and to impose it upon several classes, thereby relatively alleviating the condition of certain strata of the population. But what is to be our principle? Is it to be that of fairness, or of majority? No. We must act in a practical manner. We must distribute the burdens in such a way as to preserve the power of the proletariat. This is our only principle. In the beginning of the revolution the working class was compelled to suffer incredible want. Let me state that from year to year our food policy has been achieving increasing success. And the situation as a whole has undoubtedly improved. But the peasantry in Russia has certainly gained more from the revolution than the working class. There is no doubt about that at all. From the standpoint of theory, this shows, of course, that our revolution was to some degree a bourgeois revolution. When Kautsky used this as an argument against us, we laughed. Naturally, a revolution which does not expropriate the big landed estates, expel the big landowners or divide the land is only a bourgeois revolution and not a socialist one. But we were the only party to carry the bourgeois revolution to its conclusion and to facilitate the struggle for the socialist revolution. The Soviet power and the Soviet system are institutions of the socialist state. We have already established these institutions, but we have not yet solved the problem of economic relations between the peasantry and the proletariat. Much remains to be done, and the outcome of this struggle depends upon whether we solve this problem or not. Thus, the distribution of the burden of privation is one of the most difficult practical problems. On the whole, the condition of the peasants has improved, but dire suffering has fallen to the lot of the working class, precisely because it is exercising its dictatorship.

I have already said that in the spring of 1921 the most appalling want caused by the fodder shortage and the crop failure prevailed among the peasantry, which constitutes the majority of our population. We cannot possibly exist unless we have good relations with the peasant masses. Hence, our task was to render them immediate assistance. The condition of the working class is extremely hard. It is suffering horribly. Those who have more political understanding, however, realise that in the interest of the dictatorship of the working class we must make tremendous efforts to help the peasants at any price. The vanguard of the working class has realised this, but in that vanguard there are still people who cannot understand it, and who are too weary to understand it. They regarded it as a mistake and began to use the word “opportunism”. They said, “The Bolsheviks are helping the peasants. The peasants, who are exploiting us, are getting everything they please, while the workers are starving.” But is that opportunism? We are helping the peasants because without an alliance with them the political power of the proletariat is impossible, its preservation is inconceivable. It was this consideration of expediency and not that of fair distribution that was decisive for us. We are assisting the peasants because it is absolutely necessary to do so in order that we may retain political power. The supreme principle of the dictatorship is the maintenance of the alliance between the proletariat and the peasantry in order that the proletariat may retain its leading role and its political power.

The only means we found for this was the adoption of the tax in kind, which was the inevitable consequence of the struggle. This year, we shall introduce this tax for the first time. This principle has not yet been tried in practice. From the military alliance we must pass to an economic alliance, and, theoretically, the only basis for the latter is the introduction of the tax in kind. It provides the only theoretical possibility for laying a really solid economic foundation for socialist society. The socialised factory gives the peasant its manufactures and in return the peasant gives his grain. This is the only possible form of existence of socialist society, the only form of socialist development in a country in which the small peasants constitute the majority, or at all events a very considerable minority. The peasants will give one part of their produce in the form of tax and another either in exchange for the manufactures of socialist factories, or through the exchange of commodities.

This brings us to the most difficult problem. It goes without saying that the tax in kind means freedom to trade. After having paid the tax in kind, the peasant will have the right freely to exchange the remainder of his grain. This freedom of exchange implies freedom for capitalism. We say this openly and emphasise it. We do not conceal it in the least. Things would go very hard with us if we attempted to conceal it. Freedom to trade means freedom for capitalism, but it also means a new form of capitalism. It means that, to a certain extent, we are re-creating capitalism. We are doing this quite openly. It is state capitalism. But state capitalism in a society where power belongs to capital, and state capitalism in a proletarian state, are two different concepts. In a capitalist state, state capitalism means that it is recognised by the state and controlled by it for the benefit of the bourgeoisie, and to the detriment of the proletariat. In the proletarian state, the same thing is done for the benefit of the working class, for the purpose of withstanding the as yet strong bourgeoisie, and of fighting it. It goes without saying that we must grant concessions to the foreign bourgeoisie, to foreign capital. Without the slightest denationalisation, we shall lease mines, forests and oilfields to foreign capitalists, and receive in exchange manufactured goods, machinery, etc., and thus restore our own industry.

Of course, we did not all agree on the question of state capitalism at once. But we are very pleased to note in this connection that our peasantry has been developing, that it has fully realised the historical significance of the struggle we are waging at the present time. Ordinary peasants from the most remote districts have come to us and said: “What! We have expelled our capitalists, the capitalists who speak Russian, and now foreign capitalists are coming!” Does not this show that our peasants have developed? There is no need to explain to a worker who is versed in economics why this is necessary. We have been so ruined by seven years of war that it will take many years to restore our industry. We must pay for our backwardness and weakness, and for the lessons we are now learning and must learn. Those who want to learn must pay for the tuition. We must explain this to one and all, and if we prove it in practice, the vast masses of the peasants and workers will agree with us, because in this way their condition will be immediately improved, and because it will ensure the possibility of restoring our industry. What compels us to do this? We are not alone in the world. We exist in a system of capitalist states. [19]. . . On one side, there are the colonial countries, but they cannot help us yet. On the other side, there are the capitalist countries, but they are our enemies. The result is a certain equilibrium, a very poor one, it is true. Nevertheless, we must reckon with the fact. We must not shut our eyes to it if we want to exist. Either we score an immediate victory over the whole bourgeoisie, or we pay the tribute.

We admit quite openly, and do not conceal the fact, that concessions in the system of state capitalism mean paying tribute to capitalism. But we gain time, and gaining time means gaining everything, particularly in the period of equilibrium, when our foreign comrades are preparing thoroughly for their revolution. The more thorough their preparations, the more certain will the victory be. Meanwhile, however, we shall have to pay the tribute.

A few words about our food policy. Undoubtedly, it was a bad and primitive policy. But we can also point to some achievements. In this connection I must once again emphasise that the only possible economic foundation of socialism is large-scale machine industry. Whoever forgets this is no Communist. We must analyse this problem concretely. We cannot present problems in the way the theoreticians of the old school of socialism do. We must present them in a practical manner. What is modern large-scale industry? It is the electrification of the whole of Russia. Sweden, Germany and America have almost achieved this, although they are still bourgeois. A Swedish comrade told me that in Sweden a large part of industry and thirty per cent of agriculture are electrified. In Germany and America, which are even more developed capitalistically, we see the same thing on a larger scale. Large-scale machine industry is nothing more nor less than the electrification of the whole country. We have already appointed a special commission consisting of the country’s best economists and engineers. It is true that nearly all of them are hostile to the Soviet power. All these specialists will come over to communism, but not our way, not by way of twenty years of underground work, during which we unceasingly studied and repeated over and over again the ABC of communism.

Nearly all the Soviet government bodies were in favour of inviting the specialists. The expert engineers will come to us when we give them practical proof that this will increase the country’s productive forces. It is not enough to prove it to them in theory; we must prove it to them in practice, and we shall win these people over to our side if we present the problem differently, not from the standpoint of the theoretical propaganda of communism. We say: large-scale industry is the only means of saving the peasantry from want and starvation. Everyone agrees with this. But how can it be done? The restoration of industry on the old basis will entail too much labour and time. We must give industry a more modern form, i.e., we must adopt electrification. This will take much less time. We have already drawn up the plans for electrification. More than two hundred specialists—almost to a man opposed to the Soviet power—worked on it with keen interest, although they are not Communists. From the standpoint of technical science, however, they had to admit that this was the only correct way. Of course, we have a long way to go before the plan is achieved. The cautious specialists say that the first series of works will take at least ten years. Professor Ballod has estimated that it would take three to four years to electrify Germany. But for us even ten years is not enough. In my theses I quote actual figures to show you how little we have been able to do in this sphere up to now. The figures I quote are so modest that it immediately becomes clear that they are more of propaganda than scientific value. But we must begin with propaganda. The Russian peasants who fought in the world war and lived in Germany for several years learned how modern farming should be carried on in order to conquer famine. We must carry on extensive propaganda in this direction. Taken by themselves, these plans are not yet of great practical value, but their propaganda value is very great.

The peasants realise that something new must be created. They realise that this cannot be done by everybody working separately, but by the state working as a whole. The peasants who were prisoners of war in Germany found out what real cultural life is based on. Twelve thousand kilowatts is a very modest beginning. This may sound funny to the foreigner who is familiar with electrification in America, Germany or Sweden. But he laughs best who laughs last. It is, indeed, a modest beginning. But the peasants are beginning to understand that new work must be carried out on a grand scale, and that this work has already begun. Enormous difficulties will have to be overcome. We shall try to establish relations with the capitalist countries. We must not regret having to give the capitalists several hundred million kilogrammes of oil on condition that they help us to electrify our country.

And now, in conclusion, a few words about “pure democracy”. I will read you a passage from Engels’s letter to Bebel of December 11, 1884. He wrote:

“Pure democracy . . . when the moment of revolution comes, acquires a temporary importance as the extreme bourgeois party, as which it already played itself off in Frankfort, and as the final sheet-anchor of the whole bourgeois and even feudal economy. . . . Thus between March and September 1848 the whole feudal-bureaucratic mass strengthened the liberals in order to hold down the revolutionary masses. . . . In any case our sole adversary on the day of the crisis and on the day after the crisis will be the whole of the reaction which will group around pure democracy, and this, I think, should not be lost sight of.”

Our approach must differ from that of the theoreticians. The whole reactionary mass, not only bourgeois, but also feudal, groups itself around “pure democracy”. The German comrades know better than anyone else what “pure democracy” means, for Kautsky and the other leaders of the Second and the Two-and-a-Half Internationals are defending this “pure democracy” from the wicked Bolsheviks. If we judge the Russian Socialist-Revolutionaries and Mensheviks, not by what they say, but by what they do, we shall find that they are nothing but representatives of petty bourgeois “pure democracy”. In the course of our revolution they have given us a classic example of what “pure democracy” means, and again during the recent crisis, in the days of the Kronstadt mutiny. There was serious unrest among the peasantry, and discontent was also rife among the workers. They were weary and exhausted. After all, there is a limit to human endurance. They had starved for three years, but you cannot go on starving for four or five years. Naturally, hunger has a tremendous influence on political activity. How did the Socialist-Revolutionaries and Mensheviks behave? They wavered all the time, thereby strengthening the bourgeoisie. The organisation of all the Russian parties abroad has revealed the present state of affairs. The shrewdest of the leaders of the Russian big bourgeoisie said to themselves: “We cannot achieve victory in Russia immediately. Hence our slogan must be: ‘Soviets without the Bolsheviks.’” Milyukov, the leader of the Constitutional-Democrats, defended the Soviet power from the attacks of the Socialist-Revolutionaries. This sounds very strange; but such are the practical dialectics which we, in our revolution, have been studying in a peculiar way, from the practical experience of our struggle and of the struggle of our enemies. The Constitutional-Democrats defend “Soviets without the Bolsheviks” because they understand the position very well and hope that a section of the people will rise to the bait. That is what the clever Constitutional-Democrats say. Not all the Constitutional-Democrats are clever, of course, but some of them are, and these have learned something from the French Revolution. The present slogan is to fight the Bolsheviks, whatever the price, come what may. The whole of the bourgeoisie is now helping the Mensheviks and Socialist-Revolutionaries, who are now the vanguard of all reaction. In the spring we had a taste of the fruits of this counter-revolutionary co-operation. [20]

That is why we must continue our relentless struggle against these elements. Dictatorship is a state of intense war. That is just the state we are in. There is no military invasion at present; but we are isolated. On the other hand, however, we are not entirely isolated, since the whole international bourgeoisie is incapable of waging open war against us just now, because the whole working class, even though the majority is not yet communist, is sufficiently class-conscious to prevent intervention. The bourgeoisie is compelled to reckon with the temper of the masses even though they have not yet entirely sided with communism. That is why the bourgeoisie cannot now start an offensive against us, although one is never ruled out. Until the final issue is decided, this awful state of war will continue. And we say: “A la guerre comme à la guerre ; we do not promise any freedom, or any democracy.” We tell the peasants quite openly that they must choose between the rule of the bourgeoisie, and the rule of the Bolsheviks—in which case we shall make every possible concession within the limits of retaining power, and later we shall lead them to socialism. Everything else is deception and pure demagogy. Ruthless war must be declared against this deception and demagogy. Our point of view is: for the time being—big concessions and the greatest caution, precisely because a certain equilibrium has set in, precisely because we are weaker than our combined enemies, and because our economic basis is too weak and we need a stronger one.

That, comrades, is what I wanted to tell you about our tactics, the tactics of the Russian Communist Party. (Prolonged applause.)


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Endnotes
[1] The Third Congress was held in Moscow from June 22 to July 12, 1921. Its 605 delegates (291 with voice and vote, and 314 with voice only) represented 103 organisations from 52 countries, namely: 48 Communist Parties, 8 Socialist Parties, 28 Youth Leagues, 4 syndicalist organisations, 2 opposition Communist Parties (the Communist Workers’ Party of Gemany and the Workers’ Communist Party of Spain) and 13 other organisations. The 72 delegates from the Russian Communist Party of Bolsheviks were headed by Lenin.

The Congress discussed the world economic crisis and the new tasks of the Communist International; the report on the activity of the Executive Committee of the Communist International; the Communist Workers’ Party of Germany, the Italian question; the tactics of the Communist International the attitude of the Red International Council of Trade Unions to the Communist International; the struggle against the Amsterdam International; the tactics of the R.C.P.(B.); the Communist International and the Communist youth movement; the women’s movement; the United Communist Party of Germany, etc.

Lenin directed preparations for and the activities of the Congress; he was elected its Honorary Chairman; he took part in drafting all the key resolutions; he gave a report on the tactics of the R.C.P.(B.); he spoke in defence of the Communist International’s tactics, on the Italian question; in the commissions and at the enlarged sittings of the Executive Committee of the Comintern, and at the delegates’ meetings. Before and during the Congress, Lenin met and talked with delegates about the state of affairs in the Communist Parties.

The Third Congress had a great influence on the formation and development of young Communist Parties. It paid great attention to the Comintern’s organisation and tactics in the new conditions of the world communist movement. Lenin had to combat the Centrist deviation and “Leftist” dogmatism, pseudo-revolutionary “Leftist” cant and sectarianism. As a result, revolutionary Marxism prevailed over the “Leftist” danger.

In the history of the world communist movement the Third Congress is known for the following achievements: it worked out the basic tactics of the Communist Parties; it defined the task of winning the masses over to the side of the proletariat, strengthening working-class unity and implementing united front tactics. The most important aspect of its resolutions, Lenin said, was “more careful, more thorough preparation for fresh and more decisive battles, both defensive and offensive”.

[2] On April 13, 1919, in Amritsar, an industrial centre in Punjab, India, British troops fired on a mass meeting of working people who were protesting against the colonialist reign of terror. About 1,000 were killed and 2,000 wounded. The massacre led to popular uprisings in Punjab and other provinces, which were ruthlessly suppressed by the British colonialists.

[3] Posledniye Novosti (The Latest News )—an émigré daily, the organ of the counter-revolutionary party of Constitutional-Democrats, published in Paris from April 1920 to July 1940. Its editor was P. N. Milyukov.

[4] Kommunistichesky Trud (Communist Labour )—a daily published by the Moscow R.C.P.(B.) Committee and the Moscow Soviet of Workers’ and Peasants’ Deputies from March 18, 1920. On February 7, 1922, it took the name of Rabochaya Moskva (Workers’ Moscow ); on March 1, 1939, Moskovsky Bolshevik (Moscow Bolshevik ), and ever since February 19, 1950, has been appearing as Moskovskaya Pravda (Moscow Truth ).

[5] La Stampa (Press )—an Italian bourgeois newspaper published in Turin since 1867.

[6] Corriere della Sera (Evening Courier )—an innuential Italian bourgeois newspaper published in Milan since 1876.

[7]The conference of the reformist wing of the Italian Socialist Party, the so-called “socialist concentration” group, took place in Reggio Emilia on October 10-11, 1920. Lenin gave a detailed characteristic of it in his article, “On the Struggle Within the Italian Socialist Party” (Collected Works, Vol. 31, pp. 377-96).

The report on the conference mentioned by Lenin was published in Corriere della Sera No. 244 and No. 245, of October 11 and 12, 1920, as well as in Avanti! No. 245 of October 13, 1920.

[8] Avanti! (Forward! )—a daily, the Central Organ of the Italian Socialist Party, founded in Rome in December 1896. During the First World War, it took an inconsistently internationalist stand, and did not break with the reformists. In 1926, the paper was closed down by Mussolini’s fascist government, but continued to appear abroad. It resumed publication in Italy in 1943.

[9] Lenin apparently refers to the conference of the “unitary” group (Serrati, Baratono and others) in Florence on November 20-21, 1920 which came out against the break with the reformists and, with this reservation, for the acceptance of the 21 conditions of affiliation to the Communist International.

[10] In January 1919, the Ebert-Scheidemann government dismissed the Berlin police chief, Eichhorn (a Left-wing Independent) who was very popular with the workers. This sparked off a workers’ protest demonstration on January 4, the day following Eichhorn’s retirement, and later a general strike and an armed uprising to overthrow the Ebert-Scheidemann government. The Revolutionary Committee of Action which headed the uprising included some Independents and Karl Liebknecht and Wilhelm Pieck of the Communist Party of Germany. The Communist Party considered the uprising premature, but decided to support the revolutionary mass movement in every way. Berlin events fired the proletariat’s revolutionary struggle in the Rheinland, the Ruhr, Bremen and elsewhere.

Alarmed by the scope of the movement, the Central Committee of the Independent Social-Democratic Party of Germany started negotiations with the government, who used them for preparing a counter-revolutionary offensive. On January 11, its forces, led by Noske, attacked the workers and drowned their uprising in blood. Karl Liebknecht and Rosa Luxemburg, the leaders of the German working class, were arrested and killed at the height of the counter-revolutionary reign of terror. Workers’ action in other parts of the country was fiereely suppressed.

[11] In September 1920, Italian steelworkers occupied their mills on the initiative of their trade union, which was in conflict with the association of industrialists. The movement started in Turin and Milan, then spread through Piedmont and Northern Italy across the eountry, from the metallurgical industry to other industries and to agriculture. In Sicily and in other areas peasants occupied the land. The scope of the movement jeopardised the capitalist regime, but the reformist leaders of the Socialist Party and the trade unions, terrified by the political character of the movement, adopted a decision to confine it to within the trade unions and prevent it from developing into a revolution. They also decided to start negotiations with the industrialists.

This was a hard blow at the Italian workers’ movement and showed the leaders’ inability to lead the mass forces. Fascism used the confusion within the working class to start its armed offensive in Italy.

[12] The amendments were proposed by the German, Austrian and Italian delegations to the draft theses on tactics, motioned by the Russian delegation at the Third Congress of the Comintern. They were published in German in Moskau, the organ of the Third Congress.

[13] The Open Letter (Offenor Brief) of the Central Committee of the United Communist Party of Germany to the Socialist Party of Germany, Independent Social-Democratic Party of Germany, the Communist Workers’ Party of Germany and all trade unions, was published in Die Rote Fahne (The Red Banner ) on January 8, 1921. The U.C.P.G. called on all workers, trade unions and socialist organisations to unite their forces in combating reaction and the capitalists’ offensive against the working people’s vital rights. Their programme of joint action included demands for higher pensions for disabled war veterans; elimination of unemployment; improvement of the country’s finances at the expense of the monopolies, introduction of factory and plant committee control over all stocks of food, raw materials and fuel restarting of all closed enterprises; control over sowing, harvesting and marketing of farm produce by the Peasants’ Councils together with the agricultural labourers’ organisations; immediate disarming and dissolution of all bourgeois militarised organisations; establishment of workers’ self-defence; amnesty of all political prisoners; immediate re-establishment of trade and diplomatic relations with Soviet Russia. Lenin said these tactics were “quite correct” (see Lenin Miscellany XXXVI, p. 221).

The Right-wing leaders of the organisations to whom the Open Letter was addressed rejected the proposal for joint action with the Communists, despite the fact that the workers came out for a united front of the proletariat.

[14] The theory of an offensive struggle or “theory of the offensive” was proclaimed at the Unity Congress of the Communist Party of Germany and the Left-wing Independent Social-Democratic Party of Germany in December 1920. It envisaged that the party should conduct offensive tactics, regardless of whether there were any objective conditions for revolutionary activity or whether the working people supported the Communist Party. The theory found its followers among the “Leftists” in Hungary, Czechoslovakia, Italy, Austria, and France, and was one of the causes of the defeat of the March 1921 uprising in Germany. But the “Left ists” tried to justify the mistakes of the Central Committee of the U.C.P.G. The theses on the March uprising adopted by the U.C.P.G. Central Committee on April 8, 1921, reiterated that the U.C.P.G. was always to “follow the line of revolutionary offensive” and that offensive tactics, “even when unsuccessful, were a prerequisite of future victory and the only means for a revolutionary party to win over the masses”. At the Third Congress of the Comintern the followers of this theory fought to make it the basis of the Communist International’s resolutions on tactics. Lenin proved this theory to be wrong and adventurous, and the Congress approved his line of patient preparation and winning over of the majority of the working class to the side of the communist movement.

[15] See Note on the British miners’ strike in April-June 1921.

[Note 97: The miners’ strike in Britain

[16] The reference is to the resolution of the Third Congress of the Communist International, “The International Situation and Our Tasks”. See Kommunistichesky Internatsional v dokumentakh. Resheniya, tezisy i vozzvaniya kongressov Kominterna i plenumov IKKI. 1919-1932 (The Communist International in Documents. Resolutions, Theses and Appeals of Congresses of the Comintern and Plenary Meetings of the Executive Committee of the Communist International. 1919-1932, Moscow, 1933, pp. 165-80).

[17] On May 26, 1921, in Vladivostok, the whiteguards, supported by the Japanese interventionists, overthrew the Maritime Regional Administration of the Far Eastern Republic and established a regime of bourgeois dictatorship and terror headed by industrialists, the Merkulov brothers. South Primorye became a spring-board for continued imperialist intervention in the Far East.

The Revolutionary People’s Army of the Far Eastern Republic, under V. K. Blyukher, and later I. P. Uborevich, defeated the whiteguards, liberating Khabarovsk on February 14, 1922, and Vladivostok on October 25, 1922. Japan had to withdraw her forces from the Far East. On November 14, 1922, the People’s Assembly of the Far Eastern Republic set up the Far East Revolutionary Committee with plenipotentiary powers to implement the union of the Far East with Soviet Russia. On November 15, 1922, the Presidium of the All-Russia Central Executive Committee issued a decree proclaiming the Far Eastern Republic an inseparable part of the R.S.F.S.R.

[18] The Csechoslovak Social-Democratic Party (Left) Congress held in Prague from May 14 to 16, 1921, was the Inaugural Congress of the Communist Party of Czechoslovakia. It was attended by 569 delegates representing more than 350,000 Party members. The Congress adopted a resolution by acclamation on affiliation to the Third International. B. Smeral was the chief rapporteur at the Congress.

Lenin made a thorough study of the material of the Congress (see Lenin Miscellany XXXVI, pp. 288, 289, 311).

Vorwärts (Forward )—a newspaper published by the Austrian Left-wing Social-Democrats from May 1911 in Reichenberg. In 1921, it became the organ of the Czechoslovak Communist Party (German group).

[19] The verbatim report then goes on to say (Lenin spoke in German) “als Glied der Weltwirtschafw”; the French translation was “comme membre de l’économie mondiale”, and the English, “as a member of the world’s economy”. The text in this volume is taken from Pravda, July 9, 1921, which did not contain these words.

[20] See Note the 10th Party Congress on the counter-revolutionary Kronstadt mutiny in March 1921.

In Honor Of The 92nd Anniversary Of The Communist International-From The International Communist League's Marxist Bulletin Series-War, Revolution and the Split in the Second International:The Birth of the Comintern (1919)

War, Revolution and the Split in the Second International:
The Birth of the Comintern (1919)

by George Foster New York, 14 June 1998

This class series will attempt to take to heart comrade Lenin's injunction in "Left-Wing" Communism: rather than simply hailing soviet power and the October Revolution, the real point is to study the experience of the Bolshevik Party in order to assimilate the lessons and international significance of October. The Italian Marxist Antonio Gramsci observed that our capacity to understand the world— and he was referring to class society in particular—is in direct proportion to our ability to intervene in it. And as comrade Robertson recently observed, the lessons of the October Revolution and the Communist International have for us Marxists a very deep validity. They mark the high point of the workers movement, to be contrasted with the current valley in which we today find ourselves situated. This class will consider the First Congress of the Third International which took place in March 1919, in the midst of a civil war in which the October Revolution was fighting for its very life.

The story of the First Congress is mainly the story of the struggle to forge a new revolutionary international following the ignominious collapse of the socialist Second International on 4 August of 1914. It is above all the story of the struggle by Lenin's Bolsheviks to turn the battle against the first imperialist war into a civil war to abolish the capitalist system.

Younger comrades in particular have real difficulty grasping the enormous and traumatic impact of World War I on the bourgeois societies of the time and on the proletariat. From the end of the Franco-Prussian war [1870-1871] until the onset of the first imperialist war, a period of some 43 years elapsed in Europe without a major war. Most of the imperialist combatants who embarked on the First World War assumed it would be very short. The British bourgeoisie in particular was hoping that its rivals on the continent would mutually exhaust each other in a bout of bloodletting and, indeed, looked forward to the war. But it didn't turn out to be a short war.

The war dragged on for over four years. Millions upon millions of proletarians were slaughtered in a war to re-divide the world amongst the various contending imperialists, a war to see who would get how much loot and how much booty. To quote General Sherman: "war is hell." But, if war is
hell, World War I stood out in its grotesque brutality. WWI was fought mainly as a war of attrition, of trench warfare, of bankrupt strategies reflecting the complete bankruptcy of bourgeois society. It was a war in which the proletariat and even the scions of the bourgeoisie were cut down and slaughtered in enormous numbers. For example, the Prussian Junker class was, at the end of the war, a shadow of its former self. Likewise the war decimated the sons of the British ruling class.

To give you an example of the brutality of the situation, in 1916 there was a small salient of the German line projecting into the Entente lines in Belgium at a village called Ypres. The British general in the sector, Sir Douglas Haig, decided to straighten out this little pocket disturbing the geometrical regularity of his front. Over the space of three or four days he lost something like 600,000 men in this endeavor, which did not in any way alter the sanguinary stalemate.

At the beginning of the war there was only one significant republic in continental Europe and that was France. By the end of this war, the face of Europe had changed. Three empires—tsarist Russia, the Hapsburgs of Austria-Hungary and the Hohenzollern empire of Germany—disappeared from the political map to be replaced by various republics. So it was a very big change. I highly recommend to comrades two books. One is Carl Schorske's book, German Social Democracy, 1905-1917, and the other is a book by Richard Watt, a British chemist who wrote history in his spare time, called The Kings Depart.

The ignominious capitulation of the Second International to the imperialist bourgeoisie during the first imperialist war marks the point at which the struggle for the Third International began and it was a struggle from the onset taken up by the Bolsheviks. To understand the Third International and Bolshevism, which went through its final forging in its revolutionary struggle against the first imperial¬ist war, some remarks are in order about the Third International's predecessor, the Second International, about its origins and history and its collapse.

Going back over that history one is struck by an observation made by Jim Cannon about the early, pre-communist socialist movement in the U.S. In The First Ten Years of American Communism, Cannon observed that it took the Bolsheviks and the Communist International to clarify and settle a whole series of political and organizational questions that had bedeviled the movement—questions ranging from the counterposition between direct trade-union action versus parliamentarism to, in the case of the U.S., the black question. In a very real sense, Cannon's observation concerning the American socialists is more generally applicable to the Second International as a whole. That is, if you go back and you examine the history of the Second International, one gets a sense of participants who, in some sense, were sleepwalking.

It took the experience of the Bolsheviks, who had to deal with a wide spectrum of issues and conditions of work (such as the national question, trade-union struggle, legality versus illegality, work in parliament, Soviets, the 1905 mass strikes culminating in the Moscow insurrection), to really forge a new type of party that in its experiences had learned lessons that were valid for the entire workers movement in the imperialist epoch. And Bolshevism, it should be understood, was not born all at once but started as another party in the Second International and, indeed, a party which modeled itself after the preeminent party of the Second International, that is to say the German SPD.

Lenin makes the point that the Second International and the parties which constituted it were very much products of the pre-imperialist epoch, a period of protracted, organic capitalist growth and, as indicated, of peace among the major European powers. If the First International laid the foundation for an international organization of workers, for the preparation of the revolutionary attack on capital, the Second International was an organization, as Lenin remarked, whose growth proceeded in breadth at the cost of a temporary drop in revolutionary consciousness and a strengthening of opportunism in the party.

The SPD and Parliamentarism

The German Social Democracy itself underwent considerable change over these years. In February of 1881, in the period when the Social Democrats in Germany were outlawed by the Anti-Socialist Laws, Karl Kautsky wrote:
"The Social Democratic workers' party has always emphasized that it is a revolutionary party in a sense that it recognizes that it is impossible to resolve the social questions within the existing society.... Even today, we would prefer, if it were possible, to realize the social revolution through the peaceful road.... But if we still harbour this hope today, we have nonetheless ceased to emphasize it, for every one of us knows that it is a Utopia. The most perceptive of our comrades have never believed in the possibility of a peaceful revolution; they have teamed from history that violence is the midwife of every old society pregnant with a new one.... Today we all know that the popular socialist state can be erected only through a violent overthrow and that it is our duty to uphold consciousness of this among ever broader layers of the people." —quoted in Massimo Salvador!, Karl Kautsky and
the Socialist Revolution 1880-1938, p. 20 (Verso,
1979)

This was the young Karl Kautsky, at the beginning of his career as a Marxist. And by the way, both Kautsky and Bernstein, who were in a real sense the legates of Marx and Engels, were won to Marxism through Engels' work Anti-Duhring. It was the work which actually won key cadre of the Social Democracy to Marxism. Kautsky was to go on to become the editor of Die Neue Zeit, which was the theoretical paper of Social Democracy (and parenthetically, I would point out, he edited it longer than Norden edited WV) and became the preeminent German propagandist for Marxism for the whole period. In fact, he was known as the pope of Marxism and for a long time he was looked up to by Lenin and others as the embodiment of orthodox Marxism. Yet running through the orthodox Marxism of Kautsky was a strong parliamentarist thread which grew organically out of the conditions that the German party experienced.

As a consequence of the German Anti-Socialist Laws the SPD was outlawed from 1874 to 1886. Despite its illegality during this period, the Social Democracy managed to get about 9.1 percent of the votes in parliament. With the lifting of the Anti-Socialist Laws and the legalization of the party, the party began to grow. Notwithstanding some fits and starts the party began to experience a steady accretion of electoral support, both percentage-wise and in absolute numbers. This led the SPDers to think that German Social Democracy would simply grow organically. Some older comrades may remember that many years ago a comrade plotted three or four years of our growth and from that graph projected that by now we would probably have a billion members. Empirical reality rapidly shattered her illusion, but in the case of the SPD in that period, experience tended to confirm a steady pattern of growth.

A few scant years after the end of the Anti-Socialist Laws, Kautsky was putting forward a very different line from that of 1881. Very much influenced by Darwin and German biologists such as Haeckel, he postulated that socialism would be the natural evolutionary outcome of capitalism—that the working class would grow to be a larger and larger proportion of the populace, that through the votes of these workers, SPD representation would ineluctably grow in parliament and that inevitably Social Democracy would triumph. Kautsky, along with Bernstein, penned the Erfurt Program, a program that all comrades should take the time to read. It is the classic example of the minimum-maximum program of Social Democracy.

The Erfurt Program is also noteworthy for what it does not contain—it consciously avoided the whole issue of the state. Kautsky wrote the theoretical part of Erfurt and Bernstein the practical. By the way, in 1899, Lenin described the Erfurt Program as a Marxist document. But later, reconsidering it in The State and Revolution, and based on his experiences in the intervening period, he came to view it very differently.
Kautsky wrote a commentary on the Erfurt Program and in it he developed his central themes. One of them was the indispensability of parliament as an instrument of government in great states—for all classes—and, therefore, for the proletariat as well as the bourgeoisie and, secondly, for the need to win a majority of parliament, treating elections as the fundamental, strategic avenue to power for the labor movement.

Kautsky posed an indissoluble link between the conquest of state power and the conquest of a majority in parliament, between the defense of the technical importance of parliament and the impossibility of a Paris Commune-type state. He thought that the Social Democracy, its political and social struggles and use of parliamentary legislation for socialist purposes, constituted the very content of the dictatorship of the proletariat. As early as 1892 Kautsky writes:

"In a great modern state, [the proletariat, like the bourgeoisie, can] acquire influence in the administration of the state only through the vehicle of an elected parliament. Direct legislation, at least in a great modern state, cannot render parliament superfluous, [but can only represent a ramification of the administration. Hence the general thesis:] it is absolutely impossible to entrust the entire legislation of the state to it [direct legislation], and it is equally impossible to control or direct the state administration through it. So long as the great modern state exists..."

And notice there is no class character to this state:

"...the central point of political activity will always remain in its parliament. [Now:] the most consistent expression of parliament is the parliamentary republic."
—quoted in Massimo Salvador], ibid, pp. 35-36

And, therefore, the conquest of parliament was indispensable for Social Democracy. This was to be a signpost of German Social Democracy thenceforth, through the whole period up to the first imperialist war.
Now Wilhelm Liebknecht aptly termed the Kaiserine parliament a "fig leaf for absolutism." Germany at this time presented a strange combination of parliamentarism, with rather nominal powers, fronting for absolutist despotism ruling on behalf of German capital. This was reflected in the laws regarding suffrage. On a national level there was direct male suffrage. On the provincial level suffrage rights varied a lot, ranging from places like Prussia, which had a notorious three-class franchise system based on how much direct tax you paid, to some of the southern German states, which eventually had more or less direct suffrage, but were very short on proletarians and had large peasant populations.

It was clear that the German Social Democracy would have to contend on a parliamentary level if it were to be a political party in Germany, and it did so. During the years of the Anti-Socialist Laws, because the parliamentary fraction was granted immunity, it was relatively untouchable, and played a key role in leading the party. This early experience later played its part in reinforcing a tendency to fetishize parliament despite the fact that the Reichstag was impotent and could not compel the imperial government to answer to it. And on the provincial level it was downright bizarre to have parliamentary illusions, for example, if you look at the restricted suffrage in Prussia.

In the Prussian elections in 1913, the SPD got over 775,000 votes, some 28.3 percent of the total. But it only won ten seats in the Prussian parliament. In contrast the Deutsche Volkspartei, which received 6.7 percent of the votes, won 38 seats. The Free Conservative Party, with 2 percent, won 54 seats. The National Liberal Party, with 13 percent, won 73 seats. The Catholic Center Party, with 16 percent, won 103 seats and the German Conservative Party, with 14 percent, won 147 seats. How is this possible? The people who paid the top third in income tax got a third of the seats, etc. That was about 2 or 3 percent of the population. So, there is a certain level at which one's credulity is strained at the evident latching on very early to parliamentary cretinism.

The SPD and the State

Secondly, the SPD was clearly awed by the power of the German state and army. One gets the impression that the experience of the Anti-Socialist Laws resulted in an attitude of "Never again!" The party lived in real fear that it could be outlawed by a stroke of the Kaiser's pen. As the party accrued influence and organizational mass there was a corresponding reluctance to risk this organic growth by displeasing the powers that be. This sentiment went hand-in-hand with the conception of the SPD as the party of the whole class.

When, in 1875, the Marxian wing fused with the Lassalleans, the fusion was codified in the Gotha Program (basically a Lassallean program). When Marx penned his Critique of the Gotha Programmed, that critique was suppressed in Germany. It was suppressed by Rebel, Kautsky and Bernstein, because they were afraid it would provoke a split with the Lassalleans.
Likewise, when the Erfurt Program was penned, Engels wrote a very sharp criticism of it; you can read about it in The State and Revolution. Engels thought it was a very fine program, but the failure of the program to address the key issue of state power fundamentally compromised it. Engels opined that while it might be difficult to raise the demand for a democratic republic, that failure opened the door to politically disarming the party when it had to confront big revolutionary events. Engels' criticisms were suppressed to maintain unity with the opportunists and out of fear that their publication might expose the party to reprisals from the Kaiser's government.

During the life of the Second International, which was founded in Paris on the 100th anniversary of the French Revolution, 14 July 1889, the German Social Democrats were very hesitant to call any sort of May Day actions because they feared a strike in Germany on May Day would bring the government down on them. So, there was a very peculiar development of a sense of German exceptionalism, a feeling that things were going along swimmingly, the SPD was gaining in parliament, the organization was burgeoning. The mindset was that the party must at all costs avoid a premature confrontation with the bourgeoisie that could spell disaster. Tactical prudence was beginning to evolve into reformist adaptation.
Kautsky and others of the German Social Democrats were always concerned about a general strike because they thought it would be a one-shot proposition in the Kaiser's Germany. It would immediately lead to total confrontation with the bourgeoisie and either the proletariat would triumph or it would be smashed. And, since inevitably the SPD was gaining influence in parliament and expanding its press, trade-union organizations, and sporting groups and hundreds of other associations were growing, why wreck the inevitable march of progress toward socialism?

I have spent some time on the SPD's reformist adaptations because I would like to contrast it with the experience of the Bolsheviks. The Bolshevik experience was needless to say very different.

It's an old saw that "you learn something new every day." But sometimes what you learn is important. Gary Steenson in his book "Not One Man! Not One Penny!" German Social Democracy, 1863-1914 [University of Pittsburgh Press, 1981] reveals a little-known fact:

"One very unusual aspect of the socialist congresses in Germany was the presence at most of them of police officials. These men had the right to interrupt speakers who ventured into forbidden territory, and they could even cancel a session altogether if the discussion got too extreme. But the congressional participants themselves usually knew the allowable limits, and after the end of the antisocialist law, the police officials did not often intervene. Their presence was, nonetheless, a source of embarrassment for the SPD and should have been for the authorities also."
-p. 125

This submission to cop censorship is absolutely breathtaking, and accommodation to it reveals the deep reformist rot that infected the SPD. It should be contrasted with the comportment of the Bolsheviks who took their responsibility to revolutionary Marxism seriously. Commenting on what can be said and what must be said, in 1917 Lenin wrote:

"At times some try to defend Kautsky and Turati by arguing that, legally, they could no more than 'hint' at their opposition to the government, and that the pacifists of this stripe do make such 'hints'. The answer to that is, first, that the impossibility of legally speaking the truth is an argument not in favour of concealing the truth, but in favour of setting up an illegal organisation and press that would be free of police surveillance and censorship. Second, that moments occur in history when a socialist is called upon to break with all legality. Third, that even in the days of serfdom in Russia, Dobrolyubov and Chernyshevsky managed to speak the truth, for example, by their silence on the Manifesto of February 19, 1861, and their ridicule and castigation of the liberals, who made exactly the same kind of speeches as Turati and Kautsky." -Lenin, Collected Works [hereafter CW\ Vol. 23, p. 186

Clearly the SPD's many-years-long accommodation to police censorship played a significant role in its slide into social chauvinism when confronted by the revolutionary tasks imposed by the imperialist war.
The SPD's accommodation to bourgeois legality is all the more surprising given the very real repression the party experienced, particularly in its formative years. Liebknecht and Bebel, for example, opposed the Franco-Prussian war. For their efforts, they were thrown into prison for a couple of years. The party did face a situation of near illegality, even following the lifting of the Anti-Socialist Laws. Many, many people were arrested for crimes of lese majeste. SPDers were elected to parliament and when they got to Berlin found out their landlady had been told by the government not to rent them a place. Socialists were exiled, under old laws going back to 1850, to tiny provincial towns.

Kautsky summed up in 1888 what we have come to know as the social-democratic worldview when he wrote in A Social Democratic Catechism: "The Social Democracy is a revolutionary party, but it is not a party that makes revolutions...." The SPD's policy was one of revolutionary passivity, of waiting. Kautsky maintained that Social Democrats are not pacifists. The SPD would eventually prevail in parliament and if the bourgeoisie offers resist¬ance the Social Democratic workers would suppress them. But the question of the dictatorship of the proletariat was for Kautsky really a question for future generations

The rise of imperialism and the rise of opportunism go hand in hand. Early on, in the heavily peasant areas of south Germany, where the Social Democracy was weaker and where there were fewer proletarians, SPD representatives began to openly adapt to alien class pressures. These pressures reflected themselves nationally when, in 1895, Bebel and Liebknecht, over the vociferous objections of Kautsky, revised the Erfurt Program to "include a demand for democratization of all public institutions, to improve the situation in industry, agriculture and transport within the framework of the present social and state order."
Bernstein, who had lived for 20 years in exile in Britain, while there began to develop fundamental doubts on the possibility or necessity of proletarian revolution, doubts which he later systematized into a general revisionist assault on Marxism. Kautsky, since Bernstein was his good friend, temporized on launching a struggle against this revisionism.

However, eventually the battle was joined, with Kautsky, Luxemburg and Plekhanov weighing in very heavily against Bernstein (who was not handled in the party with kid gloves). Nonetheless, Bernstein and Kautsky both feared a split in the party. Kautsky hoped to ideologically defeat revisionism without a split, arguing that revisionism could be isolated and would cease to be dangerous. This generally was the approach of the Second International in the whole period leading up to the war.
I should mention, by the way, that Kautsky's deep but latent reformist streak found expression in the Second Congress of the Second International in Paris in 1890 when the issue of Millerandism came up. The French socialist politician Millerand had recently accepted a cabinet post in a bourgeois government. Kautsky led the charge against Millerand stating that it was absolutely impermissible to be a minister in a bourgeois government...except under "special circumstances." And the special circumstances were, for example, in the event of a war, where, say, the tsar invaded Germany. Only then, according to Kautsky, would a Social Democrat be compelled to join a government of the enemy class; only unity in defense of the nation made permissible that which in times of peace was impermissible!

Impact of the 1905 Russian Revolution

The 1905 Russian Revolution had an enormous impact on Germany, the class struggle in Germany, on the Social Democracy and on the trade unions. On the left of the party, Rosa Luxemburg saw 1905 through the lens of her experiences in Warsaw, where she went to participate in the revolution. For Luxemburg, the main lesson of the revolution was the efficacy of the mass strike as the road to revolution. She saw the mass strike as the chief instrument for realizing the revolutionary struggle of the proletariat. Through intervention in these struggles the socialists would win authority and lead the workers to victory. The assault on the capitalist power would not be through parliament, but through a series of convulsive strikes that would clean the party of revisionism and lead to the fall of capital. But while Luxemburg invested the mass strike and spontaneous action by the proletariat with great revolutionary import, she failed to grasp the significance of the Soviets and as well of the real rehearsal for October, the culmination of 1905, which was the Moscow insurrection.

Germany in 1905 experienced massive turmoil. There were thousands and thousands of strikes. There were numerous lockouts by employers. There were militant workers' demonstrations and street fighting between the workers and the police.

Under the impact of both Luxemburg and the events in 1905 in Germany and Russia, Kautsky was driven to the left. He certainly was among the most perceptive of the commentators on what was going on in 1905 in Russia from the outside. Both Lenin and Trotsky claimed Kautsky's analysis supported their views. Kautsky did, indeed, refer to what was going on in Russia as permanent revolution and stated that the unfolding of the revolutionary struggles in Russia turned out to be very different from what he had previously thought. Thus he wrote:

"The [Russian] liberals, can scream all they want about the need for a strong government and regard the growing chaos in Russia with anguished concern; but the revolutionary proletariat has every reason to greet it with the most fervent hopes. This 'chaos' is nothing other than permanent revolution. In the present circumstances it is under revolutionary conditions that the proletariat completes its own maturation most rapidly, develops its intellectual, moral, and economic strength most completely, imprints its own stamp on state and society most profoundly, and obtains the greatest concessions from them. Even though this dominance of the proletariat can only be transitory in a country as economically backward as Russia, it leaves effects that cannot be reversed, and the greater the dominance, the longer they will last.... Permanent revolution is thus exactly what the proletariat in Russia needs."
—quoted in Massimo Salvadori, op. cit., p. 102

Here he is speaking of permanent revolution in the sense of Marx's "Address to the Central Committee of the Communist League."
In January of 1906, Kautsky, basing himself on the experience of the Moscow insurrection, declared that it was now necessary to re-examine Engels' famous preface to Marx's Class Struggle in France, the text of which the German Social Democracy had so often used to justify its own legalism. The reformists had fixated on an observation by Engels that the epoch of barricades and street fighting was definitely over. But Kautsky said that the battle of Moscow, where a small group of insurgents managed to hold out for two weeks against superior forces, indicated that victorious armed struggle by the insurgents was possible because of the mass strike wave, of which he said too little was known in Engels' time. It was precisely the strike wave and struggles around it that had undermined the discipline of the army and those lessons were applicable, not only in Russia, but possibly throughout Europe.

Thus Kautsky swung quite far to the left. But he was still very nervous about a mass strike in Germany, which he thought could only be a one-shot affair—all or nothing. For its part, the German ruling class was also drawing its own class lessons from the events in Russia. The Kaiser thought that it might well be necessary to send an expeditionary force into Russia to rescue his fellow monarch, the tsar, and, as a corollary to that, the Kaiser certainly was planning to suppress the German Social Democracy.

The turmoil surrounding 1905 frightened many of Germany's SPD trade-union leaders. In the main they had a very clear position: "No mass strikes! Nothing out of the ordinary!" These bureaucrats feared that the street demonstrations and turmoil were pulling in unorganized workers who had low consciousness and would threaten the organized and above all orderly German trade-union movement. In May of 1905 in Cologne, the trade unions came out on record against the mass strike.

The stage was thus set for an open division between the party and its affiliated trade unions. At the Jena Congress, the party, under the impact of what was going on in Russia, adopted the mass strike as a political weapon in defense of suffrage rights and the right of association in particular. The mass strike was presented as a means of extending suffrage in places like Prussia and of defending the right of a Social Democratic party to exist and organize in the trade unions. This mass strike resolution carried overwhelmingly, by 287 to 14 votes.

One of those voting against the resolution was a man named Carl Legien who just happened to be the leader of the SPD's trade-union federation. He importuned the party leadership and on 16 February 1906, at a secret meeting of the party and trade unions, the party capitulated to the trade unions.

Basically, the trade unions said to the party: if there are to be mass strikes and the party can't prevent them, it is the party and not the trade unions who should lead them. The trade unions promised to sup¬
port the party to the extent they could, but the party was to bear the brunt not only of the responsibility for leading mass strikes, but also of paying for them.

The very next year in September of 1906, Bebel at the Mannheim Congress declared that without the support of the unions, mass strikes are unthinkable and Legien said "Ja! They are unthinkable!"

At Mannheim the party endorsed the deal cooked up at the earlier secret conference. Bebel, who wielded immense authority in the German movement, pushed the proposal through by a vote of 386 to 5. Among those voting for it were Kitschy, Rosa Luxemburg and Karl Liebknecht.

Following the events of 1905 there was a rise in German imperial ambitions. The German bourgeoisie reacted to 1905 with a great wave of chauvinist propaganda and in the 1907 elections the German Social Democracy got a really cold, wet rag smacked in its face. These were the so-called Hottentots elections and they were the first elections in which imperialist patriotism played a big role. In 1907, many of the petty bourgeois who had previously voted for the Social Democrats, didn't.

The percentage of the SPD votes didn't drop-very much in absolute numbers. It went from 31.7 to 29, but the number of SPD representatives in the Reichstag dropped from 81 to 43. At the time there were numerous political parties in Germany and thus provisions for runoffs if no party obtained a majority of the vote. The Social Democracy willy-nilly had been counting on a large number of petty-bourgeois votes.

In contesting for election in Germany, routinely the SPD had made blocs with the liberals. Where a Social Democrat didn't get in the runoff, SPDers were told to vote for the bourgeois progressive, and an appeal was made to the progressive voters to vote SPD if a socialist was in a runoff. Of course, Social Democrats, being disciplined, got many progressives elected. But following 1905, the progressives' bourgeois base would have nothing to do with these anti-patriotic reds and this bloc didn't work out so well from that standpoint.

The Social Democracy and Imperialist War

Turmoil growing out of events in Russia and the swell in imperialist and patriotic propaganda really drove the party leadership into frenzy. Thus the stage was set for erosion of the historic position of the SPD encapsulated in the slogan of Wilhelm Liebknecht of "not one man, not one penny."

Bebel started talking about being for national defense if Russia invaded Germany and, believe me, the Russian question was as big a bugaboo in Germany in this period as it was in America in the Cold War period. Bebel made a speech in the Reichstag explaining when he would be a defensist, at the same time sugar-coating it with a denunciation of Prussian discipline, mistreatment of soldiers and financial burdens. He was followed by a SPDer by the name of Noske, who contested the accusation that Social Democracy was anti-national or anti-patriotic. Noske said that there is no accusation more unjustified than the claim that the SPD wanted to undermine the discipline of the army. Where in Germany except in the army is there greater discipline than in the Social Democratic Party and the modern trade unions?

"'As a Social Democrat I agree with the honorable Minister of War when he declares that German soldiers must have the best arms.' Finally, he [Kautsky] proclaimed that the Social Democrats would repel any aggression against their country 'with greater determination' than any bourgeois party, that the SPD wanted Germany to be 'armed as well as possible,' and that 'the entire German people' had an 'interest in the military institutions necessary for the defence' of the 'fatherland'."
The quote is from Massimo Salvadori's Karl Kautsky and the Socialist Revolution, 1880-1938, p. 119 (1938). Salvadori comments: "There could have been no more public funeral for the anti-militarist propaganda preached by [Karl] Liebknecht."

The party had begun to polarize into an incipient center, a left wing and a very insidious right wing. Karl Liebknecht had become the bete noire not only of the right wing but also of some of the center of the party with the publication of his book Militarism and Anti-Militarism, and for his efforts to organize an anti-militarist youth organization. In fact, Liebknecht's book earned him almost two years in prison—apropos the point about the reality of life in the Kaiser's Germany.

By the way, one must say that aside from Die Neue Zeit, which received a lot of criticism because it contained articles having nothing to do with Germany, German Social Democracy was very provincial in its views. It tended to concern itself mainly with domestic issues.

By 1910, the German Social Democracy panicked before the bourgeoisie's patriotic propaganda offensive. Some SPDers began to entertain the proposition that since they had always been for an income tax, the SPD should therefore support the direct tax, even though the purpose of the direct tax was to raise money for the war budget. The party pulled back from that position, but by 1912, when the party was really in a panic about regaining what it had lost in the elections, operationally it had moved very, very far to the right.

When the issue of the direct tax came up again in 1913 the Kautsky center gave critical support to the social-chauvinists on this issue. Rosa Luxemburg said that if Kautsky urged his followers to vote the direct tax, in a year they would be voting war credits. She was absolutely prophetic in that. When war came on 4 August 1914, the German party, which was the biggest party of the international, capitulated and voted war credits, betraying socialism. Nearly all parties of the Second International from the various belligerent countries followed suit with the honorable exceptions of the Russians, the Italians, the Serbs and, ultimately, a few Germans.

The Second International, to which the SPD was affiliated, was not an international in the Leninist sense. The war revealed it to be an international in little but name, more akin to a bunch of socialist pen pals.

That political rot which precipitated out on 4 August 1914 did not fall from the sky but grew, organically if you will, within the SPD. And there were premonitions of the problems which manifested themselves at earlier Second International congresses.

Thus, the Stuttgart Congress of 1907 actually debated whether there could be a socialist colonial policy. There was a commission in which the majority called for exactly that. That proposal by that commission was only narrowly defeated, by a vote of 128 against 108, with 10 abstentions. It was a near thing. Commenting on it, Lenin said that vote had tremendous significance. First, socialist opportunism, which capitulated before bourgeois charm, had unmasked itself plainly, and, secondly, there became manifest a negative feature of the European labor movement, which is capable of causing great harm to the proletariat.

Half of the SPD delegation at Stuttgart was made up of trade unionists and maintained the position of trade-union independence. And, then, of course, the war question also came up. If you read the Stuttgart resolution on the war, and the subsequent ones culminating in the Basel Manifesto, they all speak about how, to combat war amongst the capitalist powers, the proletariat should use whatever means are at its disposal when necessary.

Lenin objected to the slogan of a mass strike against war. How the proletariat is to conduct the struggle against war depends upon the particular conditions it confronts. Answering a war, he says, depends on the character of the crisis which a war provokes—the choice of means of struggle is made on the basis of these conditions. But the Germans really wanted any reference to any strike action against war deleted, because they opposed anything that would commit them, even on paper, to such a course.

Lenin in contrast stressed that the key thing about the resolution on war and peace was that the struggle must consist in substituting not merely peace for war, but socialism for capitalism. "It is not a matter of preventing the outbreak of war, but a matter of utilizing the crisis resulting from the war to hasten the overthrow of the bourgeoisie." And he, Rosa Luxemburg and, I believe, Martov blocked to amend a resolution by Bebel (which was a very orthodox resolution) because it was possible to read the orthodox postulates of Bebel through opportunist glasses. So Lenin and Luxemburg amended the resolution to say that militarism was the chief weapon of class suppression, to say that agitation among the youth was necessary and indicated, and, third, that the task of the Social Democrats was not only struggle against the outbreak of war, or for an early termination of war which had already broken out, but also to utilize the crisis caused by the war to hasten the downfall of the bourgeoisie.
When war broke out in Europe in August 1914, it found Lenin in Galicia. He couldn't believe the SPD had voted for war credits, thinking it must be police propaganda.

After he managed to make his way back to Switzerland, Lenin's course was set. He and his comrades embarked on an implacable struggle for a new revolutionary international to replace the Second International, now fatally compromised by social chauvinism. The central issue was that the world war was an imperialist war, and that the answer to this war was not "peace," or "no annexations," or "the right of self determination of all nations," but, in fact, to turn this imperialist war into a revolutionary civil war against the bourgeoisie, for socialism.
The war disrupted the Second International for a while, but shortly various national parties, each aligned with its own bourgeoisie, held "antiwar" congresses. First the Entente "socialists," then the central powers "socialists" met. This was followed by the Copenhagen Congress of neutral "socialists." The Bolsheviks at first were not inclined to participate in the Copenhagen Congress because of its demands: peace, no annexations, courts of arbitration and disarmament. But on reconsideration, the Bolsheviks attended Copenhagen to raise five points: socialists out of bourgeois cabinets, no vote for war credits, fraternization of troops, for civil war against the imperialist war, and for illegal organizations that organize for revolutionary propaganda and actions among the proletariat in the struggle for the Third International.

Forging the Third International

It was in the struggle against the social chauvinists and centrists that the Bolsheviks finally hammered out the key points of their international and political and organizational program. To do so it was necessary to swim against a raging stream of social chauvinism. Zinoviev says:
"It was in a manifesto on the arrested Bolshevik Duma fraction that we first advanced the slogan of turning the imperialist war into civil war. At that time, in the camp of the Second International, we were regarded literally as lepers. When we stated that this war had to be turned into a civil war, a war against the bourgeoisie, they seriously began to suggest that we were not quite right in the head."

The first international conference that pulled together socialists from various belligerent countries was, in fact, an international women's conference organized in Switzerland by Clara Zetkin. The Bolsheviks intervened and were voted down. That conference was followed by an international youth conference which also voted down the Bolshevik proposals.

It was only at the Zimmerwald Conference that the Bolsheviks were able to come forward as a weak minority—but a minority which was to become the nucleus of a new Communist Third International. At that conference Ledebour (who was one of the German center) confronted Lenin: "Civil war to end the imperialist war? Well, Lenin, go to Russia and try it there. It's pretty easy to say this in Switzerland." In the Second International all these centrists and chauvinist wiseacres proclaimed that all the Russian workers supported the war and that no one supported the Bolsheviks. During the period of 1915-1916 the Bolsheviks remained an insignificant minority. It was only in 1916 that they began to reestablish real and significant links in Russia.

Lenin was absolutely implacable in hammering on the issue of the imperialist nature of the war and the revolutionary task it demanded. His key point was that the greatest danger to the proletariat and to the chance of revolution were the centrists, with their flowery conceits and illusions.

Take Kautsky, for example. Kautsky had not been a member of the German parliamentary fraction, but he was such a doyen of the party that he was invited to the meeting where they voted war credits. Kautsky had planned to suggest abstention, but when it became clear there was going to be no abstention, he said, fine, let's vote for the war credits and state that our condition is no annexations, blah, blah, blah. Well, the German chancellor Bethmann-Hollweg said, that's a good resolution. Let's just take this part out about no annexations. And that was what happened.
Liebknecht originally went along, as a disciplined member of the party, with the vote, but broke immediately thereafter. Once the war began in earnest Kautsky argued it was a war of defense for Germany. In an incredible exercise in muddle-headed obfuscation he argued it was, as well, a war of defense for the French, the Belgians and the British. After all, Social Democrats are not anti-national and can't present themselves to the nation as anti-national. His conclusion—the International is really a peacetime organization! After the war, everyone would get back together! So, to justify his support to voting for war credits, he supported the votes of all Social Democrats for "self-defense."

As the war progressed it became more hideous. And the fighting lasted far longer than anyone had imagined. Social tensions began to rise and the bourgeoisie and the centrists began to get nervous. By 1917 a turn occurred. The war had run its course. Germany had grabbed a fair chunk of territory. None of the combatants had the capacity to squeeze much more blood or sweat out of the proletariat. The Germans were beginning to think they had a chance to split Russia off from Britain and France and do a separate deal.

Kautsky began to worry about the news from the front—that everybody in the trenches supports Liebknecht. Liebknecht had made a famous speech against the war. For his troubles he had been drafted into the army out of parliament and then imprisoned. Luxemburg was arrested soon after Liebknecht. The centrists began to calculate that they were losing their influence. Thus, Kautsky and company began to redouble their offensive for "peace" and broke off from the official Social Democracy to form an independent party.

Lenin's struggle against the war meant not simply struggle against the centrists outside the party, but inside as well. Some Bolsheviks, exemplified by Bukharin's Bogy group, were seduced by the siren peace songs of the centrists. Bukharin and his co-thinkers also had a position against the right of self-determination for nations during the war, because, according to them, the imperialist war had rendered all such questions irrelevant. Lenin characterized this position as a caricature of imperialist economism.

It is very interesting to consider Trotsky's role in the struggle against the social chauvinists. He of course had a solidly internationalist position of opposition to the war. But until quite late in the war Trotsky rather quixotically conciliated various centrists. At times he sought out political blocs with the Mensheviks and for a brief period even hoped to obtain Kautsky's collaboration in the struggle against the war. For these reasons Lenin subjected him to some very harsh criticisms.

Forging the Bolshevik Party

The programmatic intransigence of Lenin laid the foundation for the struggle for October. In this regard let's examine the period of the Bolshevik Party from 1912 to 1914, and contrast it to the evolution of the German Social Democracy. There are three key periods of struggle in the development of Bolshevism: 1895 to 1903 against economism, from 1903 to 1908 against the Mensheviks, and from 1908 to 1914 against the liquidators. The liquidators were the Mensheviks of various stripes and origins who wanted a legal labor party in Russia. Given the conditions in Russia, Lenin made the point that such a party could not be a Marxist revolutionary party.

Certainly Lenin's experience with the German Social Democracy in the Second International in this period was not exactly positive. The SPD-dominated International tried a number of times to foist unity on the Russian Marxists and it was fairly clear from the get-go that Kautsky in particular, like most of the SPD leadership, viewed Lenin as an incurable sectarian enrage.

The Germans were really pro-Martov; they wanted to enforce unity. The last effort at unity was in 1913-14, when the International demanded that all the Russian Marxists get into one room in front of a commission of the International and take steps to unite into one big party. And, by the way, the German Social Democracy also had its fingers on the purse strings of a lot of the money that the Russian Bolsheviks and Mensheviks had.
I really enjoyed reading about this conference. Lenin chose Inessa Armand as the Bolshevik representative. Armand was a very elegant and cosmopolitan woman, who spoke several languages, was intelligent, politically hard, and diplomatic. Following Lenin's instructions she told the conference that the Bolsheviks were in favor of unity, however, that unity had conditions attached to it.

"1. All-party resolutions of December 1908 and January 1910 on liquidationism are confirmed in a very resolute and unreserved manner precisely in their application to liquidationism. It is recognized that anyone who writes (especially in the legal press) against 'commending the illegal press' deserves condemnation and cannot be tolerated in the ranks of the illegal party. Only one who sincerely and with all his strength helps the development of the illegal press, of illegal proclamations and so forth, can become a member of the illegal party."
It goes on:

"3. It is recognized that the entry of any group of the Russian Social Democratic Labor party into a bloc or union with another party is absolutely not permissible and incompatible with party membership." —Ganken and Fisher, The Bolsheviks and the World
War, pp. 120-121 (Stanford University Press,
1940)

Bundism is to be condemned; it is incompatible with membership; national and cultural autonomy, this again, contradicts the party program; and the failure to recognize the resolutions of the party on that is incompatible with party membership. When Inessa Armand presented these conditions, her presentation was considered the worst of manners from the standpoint of all these Second International Social Democrats. How could the Bolsheviks act like this?

In fact, the reality on the ground in Russia was that there was one Russian Social Democratic Workers Party that mattered, and it was the illegal party of Lenin and the Bolsheviks. By the time that the international was trying to engineer unity among the Russian factions the Bolsheviks had about 80 percent of the active proletariat, in terms of their support, and correspondingly in press circulation.
The influence of the Bolsheviks amongst the Russian proletariat was initially undercut by the outbreak of the war, and indeed the war sharply undercut a rising tide of worker militancy in a number of countries, including Germany and Britain. One of the subsidiary reasons why the various bourgeoisies were not averse to embarking on imperialist war was that they thought it would quench class struggle at home.

The road of development of Bolshevism spans nearly a decade and a half. The fundamental point of this talk is that the October Revolution would not have been possible without the program and the tactics elaborated by the Bolsheviks in the struggle for the Third International and against imperialist war. For it was on the rock of the war that Menshevism, tying itself to the bourgeoisie, broke its neck. Because of the war, once the revolution broke out in Russia there was no room for a formulation akin to the "democratic dictatorship of the proletariat and the peasantry." In fact, the task that had been set in motion by the outbreak of World War I was that of civil war of the proletariat for socialist revolution.

Lenin's key three works of this period, Imperialism, The State and Revolution, and The Proletarian Revolution and the Renegade Kautsky, were polemics against the center, internationally, in Social Democracy. In the heat of battle, in Russia and across Europe, when the founding of the Third International took place, it was not easy to get delegates to Moscow, and most of those who turned up were people who either were lucky and made it through or happened to already be there. The delegates to the First Congress were thus necessarily a somewhat eclectic collection of parties and individuals. But it was an historic affirmation of the years of previous struggle and above all of the actual creation of the dictatorship of the proletariat embodied in Soviets. The key resolution at that Congress was, indeed, an upholding of the dictatorship of the proletariat.
Kautsky spent the last 20 years of his life as an embittered, anti-Soviet Social Democrat, an apostle of bourgeois democracy, blaming all ills, including German fascism, on Bolshevism. Lenin, for his part, recognized the real issue which the Third International had to turn its attention to and that was the spreading of the October Revolution to other places. I wanted to quote something that he wrote in October of 1918, which I think kind of gives a measure of him as a revolutionist. If you look in the volume that has The Proletarian Revolution and the Renegade Kautsky, there is, earlier on, a very short piece by the same name and in it Lenin notes:

"Europe's greatest misfortune and danger is that it has no revolutionary party. It has parties of traitors like -the Scheidemanns, Renaudels, Henderson’s, Webbs and Co., and of servile souls like Kautsky. But it has no revolutionary party.

"Of course* a mighty, popular revolutionary movement may rectify this deficiency, but it is nevertheless a serious misfortune and a grave danger.
"That is why we must do our utmost to expose renegades like Kautsky, thereby supporting the revolutionary groups of genuine internationalist workers, who are to be found in all countries." -CW, Vol. 28, p. 113
It was that task that the founding of the Third International took up.
The German delegation of the newly fledged Communist Party arrived in Moscow with a mandate (adopted before the Spartacus uprising) to oppose the launching of a Third International, because the German Communists could not yet break themselves from the conception of the party of the whole class. They still were mesmerized by the possibility of some sort of unity with various centrists and thought the formation of a new international premature. The German delegation was actually talked out of this position while in Moscow.

That was crucial. It had been a long and difficult struggle, but the banner of international proletarian revolution, besmirched by Social Democracy in 1914, was planted at this founding conference. Its key programmatic element, the dictatorship of the proletariat based on soviet power, was asserted. The struggle to forge new revolutionary parties was launched.

The new parties which adhered to the banner of October reflected a generational split. It was the young workers who had gone through the war who were to become the base of the new International. It was the older workers who tended to stay behind with the Social Democracy. Certainly our tasks today have obvious parallels. The sine qua non is to build parties of a Bolshevik type, to forge an international, and to contest for proletarian power and that really is the only road to new October Revolutions, which is what this class is all about.

Summary following discussion
Markin comment- I have not republished the summary here as there is no context for the statements made during the course of the discussion.

*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-San Francisco Anti-Nazi Rally: Communist Party/ Young Workers Liberation League Sabotage Foiled (1980)

Markin comment:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
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Markin comment on this article:

Although right this minute, this 2011 minute, the Nazis/fascists are not publicly raising their hellish ideas, apparently “hiding” just now on the fringes of the tea party movement, this is an eternal question for leftists. The question, in short, of when and how to deal with this crowd of locust. Trotsky, and others, had it right back in the late 1920s and early 1930s-smash this menace in the shell. 1933, when they come to power, as Hitler did in Germany (or earlier, if you like, with Mussolini in Italy) is way too late, as immediately the German working class, including its Social-Democratic and Communist sympathizers found out, and later many parts of the rest of the world. That is the when.

For the how, the substance of this article points the way forward, and the way not forward, as represented by the American Communist Party’s (and at later times other so-called “progressives” as well) attempts to de-rail the street protests and rely, as always, on the good offices of the bourgeois state, and usually, on this issue the Democrats. Sure, grab all the allies you can, from whatever source, to confront the fascists when they raise their heads. But rely on the mobilization of the labor movement on the streets to say what’s what, not rely on the hoary halls of bourgeois government and its hangers-on, ideologues, and lackeys.
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From Young Spartacus, Summer 1980,The San Francisco Anti-Nazi Rally: Communist Party/ Young Workers Liberation League Sabotage Foiled.
Many of the recruits to the Young Workers Liberation League (YWLL), youth group of the Moscow-loyal Communist Party (CP), have taken the CP's claim of being the "best fighters against fascism" as good coin. But when a 1,200-strong demonstration organized by the April 19 Committee Against Nazis (ANCAN) prevented the Nazis from celebrating Hitler's birthday in San Francisco, the CP attempted to sabotage that mass action.

After the demonstration April 19 the CP's policy was subjected to a barrage of criticism from within and outside the CP/YWLL. Thus the CP's West Coast People's World (10 May) was forced to reprint a scornful letter from William Mandel, a leftist commentator on KPFA radio, Soviet affairs analyst and participant in the ANCAN demonstration. Mandel wrote "...the PW prefers to know nothing, see nothing, and hear nothing when something happens under leadership it disapproves of." He pointed out that the rally's "organizers were Trotskyists

The CP's role in refusing to join with and actually attempting to sabotage the ANCAN mobilization, in a small way mirrors the history of Stalinism in paralyzing the workers movement before fascist terrorists. ANCAN showed that Trotskyists and class-conscious unionists took the lead in mobilizing a significant section of the labor movement to keep the Nazi scum in their holes, We reprint below a leaflet distributed by the Spartacist League to recent CP election rallies for their vice-presidential candidate Angela Davis. We hope YWLLers will see that the Trotsky-Stalin debate was no literary exercise—what is at stake remains the socialist future of mankind!
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On April 19, a 1,200-strong labor-centered rally in the SF Civic Center stopped the Nazis from "celebrating" Hitler's birthday. Official contingents from CWA (phone workers) Locals 9410 and 9415 (SF and Oakland) joined Machinists, postal workers, bus drivers, Teamsters and ILWUers. Altogether, demonstrators from 22 unions gathered with residents of the Mission, the Castro, the Fillmore, the Jewish neighborhoods to proclaim "SF is a Labor Town, Not a Nazi Town!"

So where was the Communist Party (CP) on April 19? Why didn't it endorse or participate in this powerful rally against fascism? The Trotskyists of the Spartacist League were among the initiators of the rally and we worked day and night to build it. But the CP, which talks "anti-fascist unity" 365 days a year, refused to unite with the power of labor to stop the fascists on this day, when it was for real.

YWLLers—many of whom must be dismayed at the CP's political cowardice—have been telling us that it was a "mistake" that the CP didn't show up. A member of the National Alliance Against Racist and Political Repression told us there was sentiment in the local branch to participate but "the word came from New York not to." The CP's boycott was no "mistake." The truth is that the CP leadership fought^tooth and nail for weeks against the April 19 mobilization.

The April 19 Committee Against Nazis (ANCAN) demonstration grew out of a struggle inside the International Longshoremen's and Warehousemen's Union (ILWU) following the vicious Greensboro, North Carolina Klan/Nazi murders last November. Early on some 500 members of the ILWU signed petitions demanding their union call a Bay Area-wide anti-KKK rally calling for jailing of the killer Klansmen, for union-organized labor/black/ Latino defense guards against fascist violence and to uphold the right of armed self-defense. But the leadership of the traditionally "progressive" ILWU, in
particular the well-known CP spokesmen in the union, tried to channel sentiment into support for a separate rally on April 5, explicitly in order to avoid a confrontation with the Nazis on the 19th. As it turned out, only about 200 people showed up April 5 and fully one-half of these supported ANCAN.

In order to sabotage the April 19 rally, CPers in the ILWU and elsewhere viciously slandered those who were organizing to stop the Nazis. "They're violent, they want a confrontation with the police, stay away!" wailed the CPers trying to discourage participation. But it didn't work. Dozens of local labor leaders and unions, community and gay groups endorsed and helped build the rally. Leaflets and posters kept going into the workplaces and communities. Finally a worried Police Chief Con Murphy announced that he could not protect the Nazis from the large number of anticipated counterdemonstrators and that the Nazis had decided to stay home that day and not protest the revocation of their permit.

Even after the successful anti-fascist organizing and rally, the CP lies about what happened. The 26 April People's World sports an article claiming that it was pressure on the Board of Supervisors which backed the Nazis down... without even mentioning ANCAN's demonstration and well-advertised plans to stop the Nazis on the 19th. The Board of Supes passed a cheap resolution condemning the fascists only after the Nazis had already announced they were not going to rally on the 19th and Police Chief Murphy was more honest than the CP as to why the Nazis turned tail: "The groups that were going to counterdemonstrate, there could be upwards of 5,000 people there and that would severely limit our ability to provide him [Nazi leader Allen Vincent] with protection."

So why did the CP oppose and boycott the April 19 anti-Nazi rally? Because labor demonstrating to stop the Nazis meant bucking City Hall, which had given the Nazis a permit in the first place and promised them police protection. Bucking City Hall meant conflict with the Democratic Party mayor and Supervisors. And for over 45 years, the CP has been tied to the Democrats' cart. Oh, sure, the CP occasionally runs its own election campaigns as a token show of independence. But there are always plenty of Democrats around that the CP ends up supporting.

According to the CP, you see, it is necessary to unite with the progressive, democratic peace-loving sector of the bourgeoisie to defeat the reactionary fascist war-mongering sector. This has been the CP's excuse ever since FDR for tying labor to the Democratic Party and heading off movements toward a workers party. So again in SF on April 19. Since Dianne Feinstein, the Democratic Party, the cops and the bourgeoisie as a whole didn't want to stop the Nazi terrorists, neither did the CP. In the face of a genuine, powerful labor-based united front mass action against the fascists, the CP became the biggest splitters of all.

If you are interested in a program and, a party to fight fascism, you will not find it in the CP. If you are interested in linking the anti-fascist struggle to the overall fight against capitalist exploitation, racial and sexual oppression, if you are for the unconditional military defense of the Soviet Union against Carter's threats of World War III, you will find answers in the Spartacist League.

Keep the Nazi/KKK killers on the run! Fight for a workers party based on the unions to fight for a workers government! Join the Spartacist League and the Spartacus Youth League!

*From The Pages Of The Communist International-In Honor Of The 92nd Anniversary Of The Communist International (March 1919) And The 91st Anniversary Of The Historic Second World Congress (1920)-The Summoning of the Second World Congress of the Communist International

Honor The 92nd Anniversary Of The Founding Of The Communist International (March, 1919)- Honor The 91st Anniversary Of The Historic Second World Congress (The 21 Conditions Congress) Of The CI (July-August 1920)

Markin comment:

Some anniversaries, like those marking the publication of a book, play or poem, are worthy of remembrance every five, ten, or twenty-five years. Other more world historic events like the remembrance of the Paris Commune of 1871, the Bolshevik Russian Revolution of 1917, and, as here, the founding of the Communist International (also known as the Third International, Comintern, and CI) in 1919 are worthy of yearly attention. Why is that so in the case of the long departed (1943, by Stalin fiat) and, at the end unlamented, Comintern? That is what this year’s remembrance, through CI documentation and other commentary, will attempt to impart on those leftist militants who are serious about studying the lessons of our revolutionary, our communist revolutionary past.

No question that the old injunction of Marx and Engels as early as the Communist Manifesto that the workers of the world needed to unite would have been hollow, and reduced to hortatory holiday speechifying (there was enough of that, as it was) without an organization expression. And they, Marx and Engels, fitfully made their efforts with the all-encompassing pan-working class First International. Later the less all encompassing but still party of the whole class-oriented socialist Second International made important, if limited, contributions to fulfilling that slogan before the advent of world imperialism left its outlook wanting, very wanting.

The Third International thus was created, as mentioned in one of the commentaries in this series, to pick up the fallen banner of international socialism after the betrayals of the Second International. More importantly, it was the first international organization that took upon itself in its early, heroic revolutionary days, at least, the strategic question of how to make, and win, a revolution in the age of world imperialism. The Trotsky-led effort of creating a Fourth International in the 1930s, somewhat stillborn as it turned out to be, nevertheless based itself, correctly, on those early days of the Comintern. So in some of the specific details of the posts in this year’s series, highlighting the 90th anniversary of the Third World Congress this is “just” history, but right underneath, and not far underneath at that, are rich lessons for us to ponder today.
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Markin comment on this post:

As noted in my commentary on the Manifesto of the Second World Congress of the Communist International (1920), reposted below since it also applies to thiis summons, such documents give the political movement it is addressed to its marching order. In a general sense, at least. These theses codify those general propositions outlined in the manifesto. Note here that this Second Congress took place as the international working class movement was going through a regroupment process right after World War I between the reformist socialists, the emerging communist vanguard, and the bewildered anarchists. Note also the difference in approaches to the more hardened reformist-led socialist parties, and to the ill-formed but more revolutionary-spirited anarchist formations, especially the Industrial Workers of the World (IWW, Wobblies) here in America in their good days.
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A manifesto, particularly a political manifesto, and especially a revolutionary communist manifesto like the one that issued out of the historic Second World Congress of the Communist International in 1920 should give a cogent analysis of the world political situation. It should also describe the nature of the period (revolutionary, non-revolutionary, heading toward or away from either, an estimation of the enemy’s capacities, and the obstacles in the way both inside and outside the workers movement (out side the treachery of the liberals and inside the perfidy of the labor bureaucracy resting on the labor bureaucracy). In short, give the international proletariat its marching orders. The Manifesto of the Second World Congress does just those things at a time when the fledgling Communist International was trying to consolidate its vanguard position in the world working class movement. The Communist International then, and for some time after, did yeoman’s work in that regard, not always perfectly but from a revolutionary perspective. Even as it degenerated politically toward the middle and late 1920s there were, as the Leon Trotsky-led International Left Opposition held, reasons, good reasons to adhere to its tenets. Only with the debacle around Hitler’s coming to power in Germany did Trotsky throw in the towel. That seemed right then, and now. I would argue that the Seventh (and last) World Congress in 1935 unquestionably put paid to that notion. We did not need a vanguard national party, or a vanguard revolutionary international party for that matter, to give the lead in the political struggle to the liberal bourgeoisie as the popular frontist politics of the CI proclaimed from that time onward (with a few “left” turns). There was an international for that “strategy”, or rather a mail-drop address, it was (is) called the Second International.
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Minutes of the Second Congress of the Communist International

The Summoning of the Second World Congress of the Communist International

To all Communist Parties and groups, to all red trades unions, to all Communist women’s organisations, to all Communist youth leagues, to all workers’ organisations standing on the basis of communism, to all honest toilers!

Comrades!

The Executive Committee of the Communist International has decided to call the Second Congress of the Communist International for July 15, 1920 in Moscow.

The Executive Committee of the Communist International has proposed the following provisional draft agenda for the Second Congress.

1. Report of the Executive Committee of the Communist International.

2. Reports of the representatives of the various countries. The reports should be presented in writing.

3. The present international situation and the tasks of the Communist International.

4. The question of parliamentarism.

5. The trades unions and the factory councils.

6. The role and structure of the Communist Party before and after the conquest of power by the proletariat.

7. The national question and the colonial question.

8. The agrarian question.

9. Attitude towards the new ‘centrist’ currents that only pay lip service to the communist programme, and on the conditions for entry to the Communist International.

10. The statutes of the Communist International.

11. The question of organisation (legal and illegal organisations, women’s organisations, etc.).

12. Youth movement.

13. Elections.

14. Any Other Business.

All Communist Parties, groups and trades unions that have officially joined the Communist International and are recognised by its Executive Committee are invited to participate in the Congress with full voting rights.

Those groups and organisations that stand on the basis of the Communist International but are in opposition to the officially affiliated Communist Parties are also called upon to take part in the Congress, which will itself decide what voting rights they are to have.

All groups of revolutionary syndicalists, the branches of the IWW and other organisations with whom the Executive Committee of the Communist International has entered into relations are also called upon to take part in the Congress.

[The Industrial Workers of the World or ‘Wobblies’, the militant American industrial union founded in 1905 in the face of the AFL’s opposition to organising unskilled workers. Opposed the 1914 war and supported the Russian Revolution, and was persecuted for this, many members being arrested. Dominated by anarcho-syndicalism, it was subsequently racked by disputes over its position in relation to the American Communist movement.]

The youth leagues should not only be represented by the Executive Committee of the Youth International but also by the Communist organisations of all the individual countries.

The calling of an international conference of Communist women and an international conference of Communist youth leagues are also planned in conjunction with the impending Congress.

If it is at all possible, the first international conference of the red trades unions is also to be held in conjunction with the Congress.

All parties and organisations are called upon to send the greatest possible number of delegates to the Congress. (The question of the number of valid votes in the Congress will naturally be decided independently from the number of delegates.)

The Executive Committee of the Communist International firmly insists that all Communist Parties represented at the Congress absolutely must nominate one of their delegates as the permanent representative to the Executive Committee of the Communist International. This comrade must be able to stay for a lengthy period in Russia.

It can be seen from the draft agenda that the Congress will discuss the most important questions with which the communists of the whole world are engaged. The rapid growth of the ideas of communism throughout the whole world forces us to speed up the calling of the Congress. The Congress will give the proletarians of all countries an exact and clear answer to all the questions which are on the agenda and await an answer.

The First Congress of the Communist International raised the banner of communism. Today millions of class conscious workers throughout the world are already standing beneath this banner. Now it is no longer a matter of propaganda for communist ideas. Now the epoch dawns of the organisation of the communist proletariat and the immediate struggle for the communist revolution.

The Second International has collapsed like a house of cards. The attempts of a few ‘socialist’ diplomats to found a new bastard International that is to stand between the Second and the Communist International are simply ridiculous and find no support on the part of the workers. Separated by the military censorship, the state of siege and the slander campaign of the yellow Social Democrats and the bourgeois press, the workers of each country nevertheless stretched out to each other a fraternal hand. During the one year of its existence the Communist International has won a decisive moral victory in the working masses throughout the world. Millions and millions of workers throng to the honest international association of workers that calls itself the Communist International.

Let these ordinary workers make their parties and organisations choose once and for all; let them put an end to the unworthy game that some of the old diplomats, the ‘leaders’ are playing, in trying to hold their parties back from joining the Communist International.

Let the trade union members especially, who formally still belong to the white-guard International organised in Amsterdam by those agents of capital Legien, Albert Thomas and others,’ strive to make their workers’ organisations break with the betrayers of the Workers’ cause and send their delegates to the Congress of the Communist International.

[This refers to the reformist or ‘yellow’ International Federation of Trades Unions re-established in 1919 at Amsterdam. It comprised trade union federations of European countries for the most part dominated by reformist and centrist socialist parties and also the British Trade Union Congress. Trades unions controlled by or sympathetic to parties affiliated to the Communist International formed the Red International of Labour Unions.]

The Second Congress of the Communist International that meets on July 15 should in reality become an international congress of the working class and at the same time a congress of really convinced comrades, true followers of a really communist programme and of revolutionary communist tactics.

Let every workers’ organisation, every circle of workers, discuss the agenda proposed by the Executive Committee of the Communist International. Let the workers themselves bring in their drafts for the resolutions on the questions raised and let the whole Communist press in the coming weeks dedicate its columns to the discussion of the important problems confronting us. The preparatory work must be carried out with energy and zeal. Only if that happens will our Congress be able to draw the balance-sheet of the experience of class-conscious workers from all over the world and express the real will of communist workers of all countries.

The Executive Committee of the Communist International sends fraternal greetings to the class-conscious proletarians all over the world and summons them into the common fraternal ranks.

Long live the international Communist association of workers!

Long live the Communist International!

Chairman of the Executive Committee of the Communist International
G. Zinoviev

Secretary of the Executive Committee of the Communist International
K. Radek.