***When Young Women’s Voices Ruled the Airwaves Before The British Rock Invasion Of The 1960s- Another Look – "The Battle Of The Sexes-Round 235"-For Cindy P., Class Of 1968

Click on the headline to link to a YouTube film clip of Patsy Cline performing She's Got You.

CD Review

The Rock ‘N’ Roll Era: The 1960s: Jukebox Memories, various artists, Time-Life Music, 1991

Several years ago, in response to a question on questionnaire sent by members of my 1964 high school class reunion committee, a question posed simply as this-did one prefer the Beatles or the Rolling Stones during one's high school days? I answered in favor of the latter. Needless to say in recounting that experience in this space I provided more than that simply either/or answer. I went on and on about how the Stones' blues-driven early rock numbers “spoke” much more to my boy teenager alienation and angst, girl angst if you must know, than the more “happy music” the Beatles originally produced. I also noted that, as a general proposition, the earlier male rockers of the period from Elvis, Jerry Lee Lewis, Bo Diddley and Chuck Berry “spoke” more to me, for those same reasons, than the girl (the term of the times) vocalists with their generally wistful, whimsical lyrics about the age old boy-meets-girl relationships, and their pratfalls.

That simple, or I thought simple, observation from ancient youth brought a storm of protest from an unexpected (well, now that I think about it, not so unexpected) source, my long time dear companion, my "significant other". She lambasted my male-based choices unceremoniously and challenged me to really listen to the great female vocalists from those days. And I did, although somewhat haphazardly. And thereafter I, in this space, posed the Beatles/Stones question for the distaff side. Brenda Lee or Patsy Cline? At the time I did that somewhat artificially because I was actually pretty unfamiliar with their works. And, as it turned out, ditto for most of the young female vocalists of that period. So more recently I have been on something of a learning, or rather re-learning binge (re-learning because of, course, fixated on my transistor radio up in my room to keep out parental and sibling noise I had heard most of the girl vocalists back then, their songs just didn’t register). To answer the question I posed though, no question Patsy Cline was the “max mama” of the late 1950s song night before her untimely death.

All of the above is just a roundabout, very roundabout way, of getting to the core of this review. One of the great features of this Time-Life Rock ‘N’ Roll Era series is the cover art work. And that remains true on this 1960s: Jukebox Memories CD compilation. The cover portrays a very Brenda Lee/Wanda Jackson/Leslie Gore wannabe young female vocalist surrounded by a standard rock trio backing up her vocals. And that sent me flashing back to those tunes, those girl tunes. And I will just repeat here what I mentioned as a result of listening to about ten girl doo wop group or just straight girl solo vocalist CDs. As you will not doubt see I have “got religion” :

“As I also noted in that earlier review [referring to a review of girl doo wop compilations] one problem with the girl groups, and now with these generic girl vocals for a guy, me, a serious rock guy, me, was that the lyrics for many of the girl group songs, frankly, did not “speak to me.” After all how much empathy could a young ragamuffin of boy brought up on the wrong side of the tracks like this writer have for a girl who breaks a guy's heart after leading him on, yes, leading him on, just because her big bruiser of a boyfriend is coming back and she needs some excuse to brush the heartbroken lad off in the Angels' My Boyfriend’s Back. Or some lucky guy, some lucky Sunday guy, maybe, who breathlessly catches the eye of the singer in the Shirelles' I Met Him On Sunday from a guy who, dateless Saturday night, was hunched over some misbegotten book, some study book, on Sunday feeling all dejected. And how about this, some two, or maybe, three-timing gal who berated her ever-loving boyfriend because she needs a good talking to, or worst, a now socially incorrect, very incorrect and rightly so, "beating" in Joanie Sommers’ Johnny Get Angry.

So you get the idea, this stuff could not “speak to me.” Now you understand, right? Except, surprise, surprise foolish, behind the eight- ball, know-nothing youthful guy had it all wrong and should have been listening, and listening like crazy, to these lyrics because, brothers and sisters, they held the key to what was what about what was on girls’ minds back in the day, and maybe now a little too, and if I could have decoded this I would have had, well, the beginning of knowledge, girl knowledge. Damn. But that is one of the virtues, and maybe the only virtue of age. Ya, and also get this- you had better get your do-lang, do-lang, your shoop, shoop, and your best be-bop, be-bop into that good night voice out and sing along to the lyrics here. This, fellow baby-boomers, was our teen angst, teen alienation, teen love youth and now this stuff sounds great.
And from girls even.”

As for the stick outs in this compilation: Dum Dum by Brenda Lee; Runaround by The Fleetwoods; I Wonder What She's Doing Tonight by Barry & Tamerlanes; Dear One by Larry Finnegan; You Don't Have To Be A Baby To Cry by Caravelles; My One And Only Jimmy Boy by The Girlfriends; That's The Way Boys Are by Lesley Gore; Happy Birthday by Kathy Young & Innocents; and, My Own True Love by The Duprees.
*****
P.S. Oh, you thought I was finished. Well with the review, yes, but there is still that little nagging question of that companion, that “significant other,” lambasting me about my male youth choices. Well sometimes one cannot win. The gist of her indignant argument, as you now know, centered on my alleged testosterone-driven choices of male Rock 'n' Roll bands to the exclusion of kinder, gentler music-in short, choices that women might prefer. As mentioned above I took her point to heart. But explain this. In the summer of 2005 I attended a Rolling Stones concert at Fenway Park. Now who do you think was standing beside me shaking, as the kids say, her "booty" for all she was worth? So much for that testosterone theory. Moreover, who imprisoned me in Fenway Park practically at gunpoint, until I bought her a sassy little Stones T-shirt as a memento of the occasion? Enough said. I rest my case.

Here Are Some Lyrics For Brenda and Patsy So You Can Make An Informed Decision On These Burning Questions Of The Day.

Brenda Lee - I'm Sorry lyrics

Lyrics to I'm Sorry :

I'm sorry, so sorry
That I was such a fool
I didn't know
Love could be so cruel
Oh, oh, oh, oh
Uh, oh
Oh, yes

You tell me mistakes
Are part of being young
But that don't right
The wrong that's been done

Spoken:
(I'm sorry) I'm sorry
(So sorry) So sorry
Please accept my apology
But love is blind
And I was to blind to see
Oh, oh, oh, oh
Uh, oh
Oh, yes

You tell me mistakes
Are part of being young
But that don't right
The wrong that's been done
Oh, oh, oh, oh
Uh, oh
Oh, yes

I'm sorry, so sorry
Please accept my apology
But love was blind
And I was too blind to see
(Sorry)

She's Got You Lyrics

Artist: Patsy Cline

I've got your picture that you gave to me
And it's signed with love just like it used to be
The only thing different, the only thing new
I've got your picture, she's got you

I've got the records that we used to share
And they still sound the same as when you were here
The only thing different, the only thing new
I've got the records, she's got you

I've got your memory, or, has it got me?
I really don't know but I know it won't let me be

I've got your class ring that proved you cared
And it still looks the same as when you gave it, dear
The only thing different, the only thing new
I've got these little things, she's got you

I've got your memory, or, has it got me?
I really don't know but I know it won't let me be

I've got your class ring that proved you cared
And it still looks the same as when you gave it, dear
The only thing different, the only thing new
I've got these little things, she's-got-you

From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs-"For A GI-Workers Alliance"

Click on the headline to link to the GI Voice archival website for an outline copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me. *******
G.I. Voice was published by the Spartacist League for about one year starting in 1969 and ending in 1970. They published 7 issues total and represented the SL’s attempt to intervene with their politics inside the U.S. Army then occupying and fighting brutal war in Vietnam. There was a growing G.I. anti-war movement and this was in part the SL’s attempt to win over militant G.I.s to the views of the SL.

—Riazanov Library******
Markin comment on this series:

In a funny way this American Left History blog probably never have come into existence if it was not for the Vietnam War, the primary radicalizing agent of my generation, the generation of ’68, and of my personal radicalization by military service during that period. I was, like many working class youth, especially from the urban Irish neighborhoods, drawn to politics as a career, bourgeois politics that is, liberal or not so liberal. Radicalism, or parts of it, was attractive but the “main chance” for political advancement in this country was found elsewhere. I, also like many working class youth then, was drafted into the military, although I, unlike most, balked, and balked hard at such service one I had been inducted. That event is the key experience that has left me still, some forty years later, with an overarching hatred of war, of American imperialist wars in particular, and with an overweening desire to spend my time fighting, fighting to the end against the “monster.”

Needless to say, in the late 1960s, although there was plenty of turmoil over the war on American (and world-wide) campuses and other student-influenced hang-outs and enclaves and that turmoil was starting to be picked among American soldiers, especially drafted soldiers, once they knew the score there was an incredible dearth of information flowing back and forth between those two movements. I, personally, had connections with the civilian ant-war movement, but most anti-war GIs were groping in the dark, groping in the dark on isolated military bases (not accidentally placed in such areas) or worst, in the heat of the battle zone in Vietnam. We could have used a ton more anti-war propaganda geared to our needs, legal, political, and social. That said, after my “retirement” from military service I worked, for a while, with the anti-war GI movement through the coffeehouse network based around various military bases.

During that time (very late 1960s and first few years of the 1970s) we put out, as did other more organized radical and revolutionary organizations, much literature about the war, imperialism, capitalism, etc., some good, some, in retrospect, bad or ill-put for the audience we were trying to target. What we didn’t do, or I didn’t do, either through carelessness or some later vagabond existence forgetfulness was save this material for future reference. Thus, when I happened upon this Riazanov Library material I jumped at the opportunity of posting it. That it happens to be Spartacist League/International Communist League material is not accidental, as I find myself in sympathy with their political positions, especially on war issues, more often than not. I, however, plan to scour the Internet for other material, most notably from the U. S. Socialist Workers Party and Progressive Labor Party, both of whom did some anti-war GI work at that time. There are others, I am sure. If the reader has any such anti-war GI material, from any war, just pass it along.
*********
Markin comment on this issue:

Doing anti-war GI work is tough work, tough work as epitomized by this main points outlined in this issue concerning certain pitfalls involved in the work, and by focusing in on the slogan around the question of a GI-Workers Alliance then, and today by creating propaganda, and in certain circumstances agitating for, soldiers and sailors solidarity committees. Such formations require the seriousness, steadiness and stability of trade union work combined with the far-flung apparatus of a political legal defense committee.

As the main focus of the polemic addresses in detail this no easy task. First, to avoid the obvious political shenanigans and one-trick pony grand stand plays by groups like Youth Against War and Fascism more appropriate to a college campus (if there even, especially when the deal goes down and the heat is on like it was on many American campuses in the 1960s. Scenes, I am sure, that are hard for today’s youth to imagine. The closest situations today, for example, would be the anti-globalization demonstrations in place like Seattle, Pittsburgh and Italy over the past several years). And secondly, to avoid getting totally mired, consciously mired in legal defense work that takes on the character of social work "hand-holding" as performed in those days by the U.S. Socialist Workers Party. In that regard the very clear point made that “permitting” anti-war GIs to lead the various “peace crawls” and other mass formations while symbolically important toward the later part of the 1960s was no substitute for more dramatic, well-thought out direct actions linked to the organized labor movement.

In thinking about the old anti-war GI organizing days that has been prompted by online discovery of this material I began to realize that in important ways organizing GIs is very similar to organizing oppositional caucuses in trade unions. And that point makes sense when you face the hard reality that the vast bulk of the “grunts” then, and now, perhaps more so now, are working class and minority kids. Thus, like with the young workers you are trying to attract to an oppositional caucus in the trade unions, you have to “win your spurs” with the grunts by avoiding adventurism of the kind noted above, by knowing chapter and verse military rights (and constitutional rights, no always the same thing), by keeping on the right side of legal orders, and by being ready to link to outline organizations when the heat, the inevitable military brass heat, comes down. In short, win the same kind of authority as in the trade unions. Obviously there are dramatic differences, the difference between being merely fired and winding up behind some barb-wired stockade for taking bold direct actions being the most obvious, between a civilian trade union and a soldiers and sailors union but our long-term approach would, in effect, be similar. And that, my friends, is a point worth noting, seriously noting, for the future.

Note: In communist politics, and not just in communist politics, there has always been a distinction drawn, depending on circumstances, between general propaganda tasks and out-front, in-your-face agitation. I always like to draw the contrast between our current, mainly propagandistic, tasks regarding organizing anti-war soldiers and our episodic ability to agitate for such programmatic points with the following example drawn from fairly recent experience. We have been putting forth periodic GI anti-war organizing propaganda since before the start of the Iraq War in 2003. And, as this series of articles indicates, that is always appropriate. However in late 2005 and early 2006 there was an eruption of discontent by active-duty solders in America and Iraq, especially over repeated tours of duty in what seemed like an endless war (and if recent events are any indication may still be closer to that characterization than the Obama administration would have us believe) and heavy causality counts for a patently aimless war. We, on a very small level, had some success linking up with some anti-war GIs and agitating around our points, especially the union issue. However, like many things in politics, timing is crucial, and that anti-war military wave receded by early 2007 and since that time we have held to a mainly propaganda campaign around those issues.

The Latest From The Private Bradley Manning Website-Rally at Leavenworth June 4, 2011 for Bradley Manning! All Out To Defend Private Bradley Manning!

Click on the headline to link to an American Left History blog entry, dated Sunday, March 20, 2011, Why I Will Be Standing In Solidarity With Private Bradley Manning At Quantico, Virginia On Sunday March 20th At 2:00 PM- A Personal Note From An Ex-Soldier Political Prisoner.

Rally at Leavenworth for Bradley Manning!

Rally to protest the indefinite detention and unconstitutional torture of Bradley Manning.

Saturday, June 4
11:30am – 2:30pm
Leavenworth, Kansas
Contact: jim at indomitus dot net
More info forthcoming!

http://www.facebook.com/event.php?eid=204793382876169

The Latest From The Private Bradley Defense Committee- Suit Filed In Federal Court

Click on the headline to link to a Boston. com website entry concerning the filing of a case in federal district court in Boston on behalf of Private Bradley Manning.

Markin comment:As always we use every method to get our people free, including the courts, but the slogan remains the same- Free Bradley Manning Now!

Troy Anthony Davis: Unjustly Sentenced to Death - by Stephen Lendman

Monday, May 09, 2011
Troy Anthony Davis: Unjustly Sentenced to Death

Troy Anthony Davis: Unjustly Sentenced to Death - by Stephen Lendman

Capital punishment is barbaric, unjust, and unacceptable for any reason in modern societies. No wonder Amnesty International (AI) calls it "the ultimate denial of human rights. It is premeditated and cold-blooded killing of a human being by the state. This cruel, inhuman and degrading punishment is done in the name of justice."

In fact, there's nothing just about state-sponsored murder, especially against falsely accused victims. In America, they're mostly poor Black or Latinos denied due process and judicial fairness by a corrupted prosecutorial system rigged to convict even known innocent defendants like Troy Anthony Davis.

Today, America is the only Western country still enforcing capital punishment. Moreover, since 1990, 30 nations abolished it, and among 74 still executing, four are the main abusers - America, China, Vietnam and Iran. It's long past time for total abolition of what's no longer tolerable, affecting about 3,400 US death row prisoners, including Davis.

Detailed information about him can be found at:

http://troyanthonydavis.org/

Timeline of His Case

At about 1:00AM on August 19, 1989, off-duty Savanah, GA policeman Mark MacPhail had a second job working security for Burger King when a parking lot disturbance began. Investigating, he was shot and killed, leaving a wife, 18-month old daughter and seven-week old son.

On August 23, 1989, Davis was arrested.

On November 15, 1989, a grand jury indicted him for murder despite no clear evidence linking him to the crime, including no murder weapon.

On August 28, 1991, he was convicted.

On August 30, 1991, he was sentenced to death.

On February 25, 1993, the Georgia Supreme Court unanimously affirmed his conviction and sentence.

On December 14, 2001, his attorney filed a habeas corpus writ in federal court.

On May 13, 2004, a Savannah federal court denied habeas relief, saying 'there is no danger of a miscarriage of justice in declining to hear the claim."

On September 26, 2006, the 11th US Circuit Court of Appeals in Atlanta affirmed the lower court's decision.

On June 26, 2007, Nobel Peace laureate Desmond Tutu petitioned the Georgia Board of Pardons and Paroles to commute Davis' sentence, citing "mounting evidence that (he) may in fact be innocent."

On June 29, 2007, a Savannah judge set a new execution date from noon July 17 - noon July 24.

On or about July 15, 2007, Pope Benedict, through his envoy, noted evidentiary problems in asking Governor Sonny Perdue to commute his sentence.

On July 16, 2007, the state parole board issued a stay.

On March 17, 2008, the Georgia Supreme Court, voting 4 to 3, upheld his death sentence in rejecting his request for a hearing.

On September 12, 2008, the state parole board denied clemency.

On September 19, 2008, former President Carter told Georgia's parole board that refusing clemency "risks taking the life of an innocent man and would be a grave miscarriage of justice."

On September 23, 2008, within two hours of his scheduled execution, the US Supreme Court granted him a stay.

On October 14, 2008, the High Court declined to hear his case.

On August 17, 2009, it ordered a federal judge to hear evidence in his case.

On June 23, 2010, a hearing in his behalf was held in Savannah federal court.

On August 24, 2010, the court rejected clear exculpating evidence, Judge William T. Moore saying it would be unconstitutional to execute an innocent man, but Davis "is not innocent."

On January 21, 2011, a US Supreme Court appeal was filed.

On March 28, 2011, the Court, without explanation, denied the appeal, clearing the way for his execution, despite Justices Breyer and Ginsburg citing "a substantial risk of putting an innocent man to death."

In so doing, the Court abstained on three fundamental issues:

-- whether the Constitution prohibits executing an innocent man;

-- what standard of proof must federal judges apply in deciding guilt or innocence. Federal judge Moore followed very strict guidelines others would consider unfair; and

-- America's bedrock legal principle that guilt must be proved "beyond all reasonable doubt," even though no constitutional provision affirms it.

Amnesty International (AI) on Davis

In a "Finality over Fairness" commentary, AI said he exhausted all appeals and now faces execution, "even though the case against him has fallen apart."

On May 3, AI urged one million "Tweets for Troy," saying:

Georgia hasn't "yet sought a death warrant for (him), but that is only because they have not yet figured out exactly how to take his life." Soon, however, he "may be first in line to face execution under a presumably new protocol," perhaps using pentobarbital to kill him.

As a result, AI wants to "generate 1 million tweets for Troy Davis. Please spread the word and direct people to the petition."

Access it through the following link:

http://takeaction.amnestyusa.org/siteapps/advocacy/index.aspx?c=jhKPIXPCIoE&b=2590179&template=x.ascx&action=12970

Earlier on April 18, AI said setting his execution date is "inevitable," but "execution is NOT," adding that:

He's "run out of appeals, (but) not....out of hope, and neither have we."

In fact, no physical evidence links him to the crime. Moreover, his conviction relies solely on witness testimonies, "most of whom have recanted, and many of whom allege police pressured them into testifying falsely at the trial."

Nonetheless, courts convicted him anyway, rejected exculpating evidence, proving a corrupted system, including the US Supreme Court, rigged to murder innocent victims like Davis and many others like him.

According to Laura Moye, AI's International USA Death Penalty Abolition Campaign director:

"Troy Davis' case is emblematic of a broken and unjust death penalty system. His story speaks volumes about a criminal justice system that is riddled with bias and error and is fixated on procedure more than....fairness."

"The case against Davis has unraveled, yet he still faces execution." He's up against "a system that would rather hold onto a decision a jury made twenty years ago than admit that some fundamentally wrong things have happened."

Moreover, Davis is Black. Officer McPhail was white and a cop. Georgia's law enforcement establishment wants revenge. As a result, anyone poor and Black or Latino is vulnerable anywhere in America. It's the cross they bear for their race, ethnicity, and economic status in a nation long known for racism, as virulent now as ever.

Affidavits Recanting Earlier False Testimonies or Statements on Davis

AI published 10 of them, including examples covered below:

Kevin McQueen

"The truth is that Troy never confessed to me or talked to me about the shooting of the police officer. I made up the confession from information I had heard on TV and from other inmates....I need to set the record straight."

Monty Holmes

"I told them I didn't know anything about who shot the officer, but they kept questioning me....I was scared (so) I told them what they wanted to hear....I signed a statement saying that Troy told me that he shot the cop."

Jeffrey Sapp

"I got tired of them harassing me, and they made it clear that the only way they would leave me alone is if I told them what they wanted to hear. I told them that Troy told me he did it, but it wasn't true. Troy never said that or anything like it."

Darrell DD Collins

"After a couple of hours of the detectives yelling at me and threatening me, I finally broke down and told them what they wanted to hear....It is time that I told the truth. I am not proud for lying at Troy's trial, but the police had me so messed up that I felt that's all I could do or else I would go to jail."

Michael Cooper

"I have had a chance to review a statement which I supposedly gave to police officers on June 25, 1991. I remember that they asked a lot of questions and typed up a statement which they told me to sign. I did not read the statement before I signed. In fact, I have not seen it before today....What is written in that statement is a lie."

A Final Comment

A previous article discussed political prisoners in America, accessed through the following link:

http://sjlendman.blogspot.com/2010/08/political-prisoners-in-america.html

Others addressed victims like Davis, convicted for being Black, Latino, poor, defenseless, and vulnerable against a system corrupted to convict. Kevin Cooper is one of many, an earlier article on him accessed through the link below:

http://sjlendman.blogspot.com/2009/12/kevin-cooper-victimized-by-american.html

On death row in California, he, too, faces execution despite clear evidence proving his innocence. After the US Supreme Court denied his appeal, he may die, even though 11 of 27 US Circuit Court of Appeals justices dissented on a majority May 2009 ruling against him saying:

"The State of California may be about to execute an innocent man."

Like Davis, his innocence is indisputable, yet both men may die because of prosecutorial and judicial unfairness, trampling on the rights of society's most vulnerable.

It mocks the notion of innocent unless proved guilty "beyond all reasonable doubt," a legal principle denied poor people of color in America disgracefully.

Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

http://www.progressiveradionetwork.com/the-progressive-news-hour/.

posted by Steve Lendman @ 1:06 AM

Let's Have A Party-In The Golden Age Of Classic Rock- The Year 1957 – A CD Review

Click on the headline to link to a YouTube film clip of The Tune Weavers performing their classic last dance of the night song, Happy Happy Birthday Baby.

CD Review

1957, various artists, Time-Life Music, 1995

Although I am not completely familiar with the range of their efforts, and of their purpose, I have already extensively reviewed many CD compilations from Time-Life Music’s Rock ‘N’ Rock Era series. A highlight of that series has been the cover artwork that has evoked, and evoked strongly, the themes that dominated our lives, our hubristic teenage lives, in the classic age of rock as we watched it unfold. Things like last dance school dances, lovers’ lanes, dancing the night away to the latest rock music, drive-in movies, drive-in restaurants, summer beach life and on and on. This later series also driven by year dates, at least as observed through the cover art, seems to be less concerned with strong old time evocations by flashy artwork. Nevertheless sometimes just a simple photograph as appears on the 1957 cover evokes those memories in a more subtle way.

And what does that photograph picture. Well, Johnny (we’ll just call him that for our purposes here, okay) suited up in sports coat, white shirt, and tie (pants not observed although they had to be black chinos, cuffed or uncuffed, and shoes, well, loafers for sure) and Susie (ditto Johnny) dressed up in her best frilly party dress (no bobby socks or nylons showing so I cannot discuss that issue here nor will I venture into the girl shoe night anymore than I would today into the woman’s shoe night) are comparing notes on the latest 45s.

For those not long in the tooth who may have wandered into this space and are not sure why that was the size record we played on our old time record players (no not wind-up Victrolas, wise guys) when we wanted to drown out ma, pa, and sibling noises about homework, chores, or just the stuff of everyday life. Each record had a one song A side (the hit) and a one song B side, each side a little over two minutes long. That idea didn’t last too long before responding to the crush of the market they started making LPs, records with several songs on each side. Oh, I forgot, for those who don’t know what a record is, long or short, look it up on Wikipedia. I have given enough time to the subject.

And in the year 1957 what might they be comparing on this night, this house party night (or on other school dance nights) well here, as usual the “battle of the sexes” will be played out just like from teen time immemorial. At least records and record player time immemorial. While Buddy Holly, Patsy Kline, Rickey Nelson, and the Everly Brothers have entries on this CD compilation the real fight, the real important fight, school dance or house party, is what song will be played for the last dance. Yes, the key last dance to see whether the evening continues when they hold each other tight after a night of apart self-expression rock and roll dancing. So the battle really boils down to Could This Be Magic? by The Dubs or Happy Happy Birthday Baby by the Tune Weavers and if Johnny does not want to be lonely tonight he better make the right choice. Good luck, brother Johnny.

From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs-"Special Issue For Inductees"

Click on the headline to link to the GI Voice archival website for an outline copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and, at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me. *******
G.I. Voice was published by the Spartacist League for about one year starting in 1969 and ending in 1970. They published 7 issues total and represented the SL’s attempt to intervene with their politics inside the U.S. Army then occupying and fighting brutal war in Vietnam. There was a growing G.I. anti-war movement and this was in part the SL’s attempt to win over militant G.I.s to the views of the SL.

—Riazanov Library******
Markin comment on this series:
In a funny way this American Left History blog probably never have come into existence if it was not for the Vietnam War, the primary radicalizing agent of my generation, the generation of ’68, and of my personal radicalization by military service during that period. I was, like many working class youth, especially from the urban Irish neighborhoods, drawn to politics as a career, bourgeois politics that is, liberal or not so liberal. Radicalism, or parts of it, was attractive but the “main chance” for political advancement in this country was found elsewhere. I, also like many working class youth then, was drafted into the military, although I, unlike most, balked, and balked hard at such service one I had been inducted. That event is the key experience that has left me still, some forty years later, with an overarching hatred of war, of American imperialist wars in particular, and with an overweening desire to spend my time fighting, fighting to the end against the “monster.”

Needless to say, in the late 1960s, although there was plenty of turmoil over the war on American (and world-wide) campuses and other student-influenced hang-outs and enclaves and that turmoil was starting to be picked among American soldiers, especially drafted soldiers, once they knew the score there was an incredible dearth of information flowing back and forth between those two movements. I, personally, had connections with the civilian ant-war movement, but most anti-war GIs were groping in the dark, groping in the dark on isolated military bases (not accidentally placed in such areas) or worst, in the heat of the battle zone in Vietnam. We could have used a ton more anti-war propaganda geared to our needs, legal, political, and social. That said, after my “retirement” from military service I worked, for a while, with the anti-war GI movement through the coffeehouse network based around various military bases.

During that time (very late 1960s and first few years of the 1970s) we put out, as did other more organized radical and revolutionary organizations, much literature about the war, imperialism, capitalism, etc., some good, some, in retrospect, bad or ill-put for the audience we were trying to target. What we didn’t do, or I didn’t do, either through carelessness or some later vagabond existence forgetfulness was save this material for future reference. Thus, when I happened upon this Riazanov Library material I jumped at the opportunity of posting it. That it happens to be Spartacist League/International Communist League material is not accidental, as I find myself in sympathy with their political positions, especially on war issues, more often than not. I, however, plan to scour the Internet for other material, most notably from the U. S. Socialist Workers Party and Progressive Labor Party, both of whom did some anti-war GI work at that time. There are others, I am sure. If the reader has any such anti-war GI material, from any war, just pass it along.
*********
Markin comment on this article:

Be still my heart, again. A picture comes to mind reading this issue. Someone hard at work pecking at the old typewriter, working against time, in some back room to produce this newsletter. The smell of the mimeograph fluid permeates the air even now, as does the noise made by the cranking out by hand of those few hundred copies (hopefully, if the master holds out). And always some ink, or some other fluid, on the hands. Why in my day.... You guys today have it easy with the new technology to blaze the stuff in about two seconds. Yadda Dadda Dadda.

We can cut up old touches some other time though. The important idea then, and today as well, is that this little two-page beauty got written by, and distributed by, GIs on base. The brass will forgive “grunts” many things (not as many as in civilian life though) but to put out anti-war propaganda cuts them where they live and they go crazy. See, they “know”, know deep down, that it doesn’t take much, a little spark like during Vietnam days, and you have horror of horrors, something like the Bolshevik Revolution on you hands, and you are on the wrong side. All over a little two-page spread. Ya, nice. As for the content of this issue it seems about right-talk of GI rights (always important to counteract the brass’ notion of no rights), trying to make connections with other GIs, especially those who have been in combat and know the hard face of war, and always, always, always the question of who fights these wars-black, Hispanics, immigrants, working class kids then, and now. Finally, a nice little jab at those liberal pacifists, aided and abetted in the Vietnam War period by many leftists (as well as this writer in that period), including the U.S. Socialist Workers Party and the American Communist Party, and the content-less nature of the slogan-peace now.

From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs-"Fort Polk GI Voice- You Have Rights"

Click on the headline to link to the GI Voice archival website for an outline copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*******
G.I. Voice was published by the Spartacist League for about one year starting in 1969 and ending in 1970. They published 7 issues total and represented the SL’s attempt to intervene with their politics inside the U.S. Army then occupying and fighting brutal war in Vietnam. There was a growing G.I. anti-war movement and this was in part the SL’s attempt to win over militant G.I.s to the views of the SL.

—Riazanov Library
******
Markin comment on this series:

In a funny way this American Left History blog probably never have come into existence if it was not for the Vietnam War, the primary radicalizing agent of my generation, the generation of ’68, and of my personal radicalization by military service during that period. I was, like many working class youth, especially from the urban Irish neighborhoods, drawn to politics as a career, bourgeois politics that is, liberal or not so liberal. Radicalism, or parts of it, was attractive but the “main chance” for political advancement in this country was found elsewhere. I, also like many working class youth then, was drafted into the military, although I, unlike most, balked, and balked hard at such service one I had been inducted. That event is the key experience that has left me still, some forty years later, with an overarching hatred of war, of American imperialist wars in particular, and with an overweening desire to spend my time fighting, fighting to the end against the “monster.”

Needless to say, in the late 1960s, although there was plenty of turmoil over the war on American (and world-wide) campuses and other student-influenced hang-outs and enclaves and that turmoil was starting to be picked among American soldiers, especially drafted soldiers, once they knew the score there was an incredible dearth of information flowing back and forth between those two movements. I, personally, had connections with the civilian ant-war movement, but most anti-war GIs were groping in the dark, groping in the dark on isolated military bases (not accidentally placed in such areas) or worst, in the heat of the battle zone in Vietnam. We could have used a ton more anti-war propaganda geared to our needs, legal, political, and social. That said, after my “retirement” from military service I worked, for a while, with the anti-war GI movement through the coffeehouse network based around various military bases.

During that time (very late 1960s and first few years of the 1970s) we put out, as did other more organized radical and revolutionary organizations, much literature about the war, imperialism, capitalism, etc., some good, some, in retrospect, bad or ill-put for the audience we were trying to target. What we didn’t do, or I didn’t do, either through carelessness or some later vagabond existence forgetfulness was save this material for future reference. Thus, when I happened upon this Riazanov Library material I jumped at the opportunity of posting it. That it happens to be Spartacist League/International Communist League material is not accidental, as I find myself in sympathy with their political positions, especially on war issues, more often than not. I, however, plan to scour the Internet for other material, most notably from the U. S. Socialist Workers Party and Progressive Labor Party, both of whom did some anti-war GI work at that time. There are others, I am sure. If the reader has any such anti-war GI material, from any war, just pass it along.
*******
Markin comment on this article:

Be still my heart. A picture comes to mind reading this issue. Someone hard at work pecking at the old typewriter, working against time, in some back room to produce this newsletter. The smell of the mimeograph fluid permeates the air even now, as does the noise made by the cranking out by hand of those few hundred copies (hopefully, if the master holds out). And always some ink, or some other fluid, on the hands. Why in my day... You guys today have it easy with the new technology to blaze the stuff in about two seconds. Yadda Dadda Dadda.

We can cut up old touches some other time though. The important idea then, and today as well, is that this little four-page beauty got written by, and distributed by, GIs on base. The brass will forgive “grunts” many things (not as many as in civilian life though) but to put out anti-war propaganda cuts them where they live and they go crazy. See, they “know”, know deep down, that it doesn’t take much, a little spark like during Vietnam days, and you have horror of horrors, something like the Bolshevik Revolution on you hands, and you are on the wrong side. All over a little four-page spread. Ya, nice. As for the contents of this issue it seems about right-talk of GI rights (always important to counteract the brass’ notion of no rights), trying to make connections with other GIs, especially those who have been in combat and know the hard face of war, and always, always, always the question of who fights these wars-black, Hispanics, immigrants, working class kids then, and now.

***Out In The 1950s Crime Noir Night- Stanley Kubrick’s “The Killing”- A Film Review

Click on the headline to link to a Wikipedia entry for Stanley Kubrick's crime noir, The Killing.
DVD Review

The Killing, starring Sterling Hayden, Coleen Grey, directed by Stanley Kubrick, United Artists, 1956

As I have mentioned to start other reviews in this crime noir genre sure I am an aficionado, especially those 1940s detective epics like the film adaptations of Dashiell Hammet’s Sam Spade in The Maltese Falcon and Raymond Chandler’s Phillip Marlowe in The Big Sleep. Nothing like that gritty black and white film, ominous musical background and shadowy moments to stir the imagination. Others in the genre like Gilda, The Lady From Shang-hai, and Out Of The Past rate a nod because in addition to those attributes mentioned above they have classic femme fatales to add a little off-hand spice to the plot line, and, oh ya, they look nice too. Beyond those classics this period (say, roughly from the mid-1940s to mid-1950s produced many black and white film noir set pieces, some good some not so good. For plot line, and plot interest, the film under review, The Killing, is under that latter category.

Okay, okay we know crimes, crimes, large and small do not pay. We get our noses rubbed in that hard fact from almost infancy by parents, churches, and schools. Okay we get it, kind of. But in this little grade B crime film noir from the hills of Hollywood we are going to get our noses rubbed in it just one more time, although the way that the plot line sets up it looks like a sure thing that this time the thing will succeed. At least it had me rooting for the “bad” guys for a minute. And every kid from every misbegotten housing project, from every no dough neighborhood has secretly (or not so secretly) had to have been rooting for the caper to be pulled off too.

See here is the lay of land on the caper. Johnny (if it is not Joe in these crime noirs it's Johnny but we will let that lie, okay), fresh from stir (prison) Johnny (played by Sterling Hayden) wants to go straight, well, wants to live on easy street is more like it. And live on that easy street with neighborhood childhood sweetheart Coleen Grey. And, of course, Johnny had a little time to thing about it up in stir (prison, for those who forgot). So, naturally with that easy street goal in mind (and all that time on his hands) he plans to rob the local race track on the day of the big race for a cool couple of million. Now that might seem like pocket change today but back in those days, that was dough. Hey, I’ll take a cut of that, no problem.

But also see such a caper requires all kind of help, inside and outside, to pull it off and that is where, even if you are hoping against hope that Johnny scores big, you can see that things might get a little dicey. The cast of characters, black and white-etched film characters, is like a rogue’s gallery of every soft “hard” guy character actor that populated the be-bop 1950s television and movie screen (and at least one from the 1940s, Elisha Cook, Jr. as the insider ticket cashier, going back to Hammett’s Maltese Falcon film days, starring Humphrey Bogart as Sam Spade). But we will let that go for now, as well. What is important once the motley crew is gathered is that the thing works like clockwork. And, from Johnny’s end, it does. The idea (a little loony in retrospect, if you thought about it) was to create a diversion to get into the track cash room where all the dough is (Johnny got that part right anyway), said diversion being the shooting of a famous race horse during the race to create the momentary confusion necessary so smart guy Johnny can get in and get all the dough. And, guess what it actually gets pulled off, and fairly easily.

But weren’t you paying attention- crime does not pay, get it. So, just as easily as the caper gets pulled off it starts to unravel. And all, or almost all, because of a two-timing dame. Figures right, figure right in a crime noir anyway. And the dame is no femme fatale like Gilda, no way, but some bar stool blonde wife that insider ticket cashier(Cook)is crazy about and blabbed the whole scene to. And said bar stool blonde tells the guy she is two-timing with and there you have it. See boyfriend is going to knock off the heist (a theme that has been done before, by the way, plenty, too plenty of times) and Ms. Two-timer and he are going to live on easy street. All this does is set up the inevitable all points police manhunt as Johnny (who still has the dough) and his honey try for easy street via the local airport. No dice, not even after such a fool-proof plan. Ya, now that I think about it though I wish Johnny had pulled it off.

Note: I mentioned above that Coleen Grey had a small role here as Johnny’s old neighborhood honey (and future easy street resident). I have now seen her in several of these film noir things starting with Kiss of Death. What I notice is that she is almost always type-cast as the angelic (yes, angelic) working class stick-with-her-guy-through-thick-and-thin-even-if he-is-a-wrong-gee gal, eternally waiting, it seems, for her guy to get out of stir (you know now what that is, right?). Ms. Grey didn’t your mother ever give to the word about wrong guys, wrong corner boy guys. Ya, I know, when you got it bad you’ve got it bad, wrong gee or not.

From The Archives Of The Vietnam G.I. Anti-War Movement-"G.I. Voice"-The Sparacist League's Anti-War Work Among G.I.s-By Way Of An Introduction- "Better Red Than Fred."

Click on the headline to link to the G.I. Voice archival website for an outline copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend of the great Bolshevik leader, Leon Trotsky, sits well with me. *******
G.I. Voice was published by the Spartacist League for about one year starting in 1969 and ending in 1970. They published 7 issues total and represented the SL’s attempt to intervene with their politics inside the U.S. Army then occupying and fighting brutal war in Vietnam. There was a growing G.I. anti-war movement and this was in part the SL’s attempt to win over militant G.I.s to the views of the SL.

—Riazanov Library******
Markin comment on this series:

In a funny way this American Left History blog probably never have come into existence if it was not for the Vietnam War, the primary radicalizing agent of my generation, the generation of ’68, and of my personal radicalization by military service during that period. I was, like many working class youth, especially from the urban Irish neighborhoods, drawn to politics as a career, bourgeois politics that is, liberal or not so liberal. Radicalism, or parts of it, was attractive but the “main chance” for political advancement in this country was found elsewhere. I, also like many working class youth then, was drafted into the military, although I, unlike most, balked, and balked hard at such service one I had been inducted. That event is the key experience that has left me still, some forty years later, with an overarching hatred of war, of American imperialist wars in particular, and with an overweening desire to spend my time fighting, fighting to the end against the “monster.”

Needless to say, in the late 1960s, although there was plenty of turmoil over the war on American (and world-wide) campuses and other student-influenced hang-outs and enclaves and that turmoil was starting to be picked among American soldiers, especially drafted soldiers, once they knew the score there was an incredible dearth of information flowing back and forth between those two movements. I, personally, had connections with the civilian ant-war movement, but most anti-war GIs were groping in the dark, groping in the dark on isolated military bases (not accidentally placed in such areas) or worst, in the heat of the battle zone in Vietnam. We could have used a ton more anti-war propaganda geared to our needs, legal, political, and social. That said, after my “retirement” from military service I worked, for a while, with the anti-war GI movement through the coffeehouse network based around various military bases.

During that time (very late 1960s and first few years of the 1970s) we put out, as did other more organized radical and revolutionary organizations, much literature about the war, imperialism, capitalism, etc., some good, some, in retrospect, bad or ill-put for the audience we were trying to target. What we didn’t do, or I didn’t do, either through carelessness or some later vagabond existence forgetfulness was save this material for future reference. Thus, when I happened upon this Riazanov Library material I jumped at the opportunity of posting it. That it happens to be Spartacist League/International Communist League material is not accidental, as I find myself in sympathy with their political positions, especially on war issues, more often than not. I, however, plan to scour the Internet for other material, most notably from the U. S. Socialist Workers Party and Progressive Labor Party, both of whom did some anti-war GI work at that time. There are others, I am sure. If the reader has any such anti-war GI material, from any war, just pass it along.
***************
Markin comment on this article:

By 1968, a time by the way when this writer was deeply immersed in bourgeois politics at first through the campaign of Robert Kennedy and then, after his assassination in June 1968, the Hubert Humphrey campaign (ya, I know I still blush, blush profusely over that every time I think about it, but thems the facts Jack), the Socialist Workers Party and others were appealing to American soldiers to join the anti-Vietnam War movement. Was that notion based on the idea that the soldiers were the key agents in any strategy to, as Lenin and the Bolsheviks argued in World War I, “turn the guns the other way?” No way, GIs were “invited” to join as just another constituency (and very nice symbolically to lead the parade) in the endless mass marches strategy that was the hallmark of that organization in those days. The problem is that when you have a mass movement strategy that includes everyone from housewives to hardened bourgeois Democratic Party representatives (or Republicans, for that matter, if any could be found), especially the latter, you are not going to be able to provide that “big tent” without burying your politics. Particularly when the “guns that are going to be turned around” will be aimed (figuratively, if not literally) at those very politicians that are gracing the platform you have provided for them. See, I may have not been “wise” then but I have learned a few things since then-get to the soldiers. Break with the Democrats (Republicans should have been broken with when you were about twelve) ! Break with party of war and occupation!

From The Archives Of The International Communist League- To the Brink and Back: French Revolution (1968)

Check the American Left History archives for a more current analysis of the May 1968 French events-From The Pages Of "Workers Vanguard- "France, May 1968"-Drawing The Lessons, dated May 3, 2011.


Markin comment:

In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.

I am continuing today  what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.

However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
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Markin comment on this article:

Taken from an American Left History post, dated May 3, 2011, From The Pages Of "Workers Vanguard- "France, May 1968"-Drawing The Lessons.

I have noted before (as have others as well) that we in the West, meaning West Europe and the United States mainly, have had precious few serious opportunities to pose the question of workers’ power since the time of the Spanish Civil War in the late 1930s. In the immediate post-World War II period, the May 1968 events detailed here, and for a while in Portugal in the mid-1970s and that is about it. Thus, the lessons of those named events loom very large in our “lessons” book, especially the May 1968 events which are an almost chemically pure example of how the Stalinists (and the social democracy) cravenly acted, well, acted as they always did as a force for breaking the back of a very good revolutionary opportunity. Now, by 1968, the reformist (or worst) qualities of Stalinism and social democracy were widely know on the let so I would suggest that particular attention be paid to what those non-doctrine student radicals, anarchists of various stripes, Maoists of various stripes, and Trotskyists of various stripes did, or didn’t do, in reaction to the pro-Soviet Stalinist French Communist Party and pro- imperialist Socialist Party.

Note: One of the conditions that almost pre-determines a pre-revolutionary situation as here, although certainly not the only condition, is that the old regime (here the Gaullists) could not longer rule in the old way. The litmus test, however, and it has come up in various settings in the past (most notably in Spain in 1936-early 1937), is at that moment when the old regime almost dares the radicals and revolutionaries to take power (posed as taking on the headache of power in some egregious circumstances where the old regime has created a “blind alley”) and the radicals and revolutionaries, or rather their leaderships “flinch.” Let us learn the lesson of not flinching, and of acting like 1917 Bolsheviks on those rare, too rare occasions, when the question of workers' power is posed.
********
To the Brink and Back: French Revolution
Spartacist No. 12, September-October 1968

The immediate origins of the French struggles can be traced to student activity at Nanterre and the Sorbonne, but these student rebellions had revolutionary significance only insofar as they were the spark which set off a conflagration within the working class. It was the social crisis, not the student movement, which led to the workers’ occupation of factories, the paralyzing of French commerce and industry and the largest and most powerful general strike in history.

The struggle is reminiscent of the Hungarian workers’ revolt of 1956, although in France it did not result in the spontaneous generation of workers’ councils. Thus, the elements of dual power were not clearly present. But both exemplified, in laboratory situations, the counterrevolutionary nature of Stalinism, just as in both cases struggles on the part of students and intellectuals struck a chord within the working class. This has become almost a classic model of social upheaval in our era.

Revolutionary Leadership Lacking

There was a period of about a week, the high-tide of which was 29 May, when France was in the grip of a pre-revolutionary situation. The initiative was with the workers; it was within their grasp to take state power and establish the proletarian dictatorship. The old order and the Gaullist government were incapable of ruling, incapable of imposing their order on the subordinate classes or of solving the social crises tearing apart the nation. General discontent among parts of these subordinate strata--students, some farmers, the urban petty-bourgeoisie--was acute. The French state, racked by its own internal contradictions, the crisis of bourgeois order and far-reaching discontent, was for the period of a week more fragile than at any other time in a generation.

Yet the situation did not reach the point of dual power, which is characteristic of all revolutionary crises. In a few cases, factory committees, replacing the existing representation in the several trade-union federations, were elected by the striking workers, but this embryonic form of workers’ councils was limited to perhaps ten factories. The comités d’action which sprang up all over France were essentially district or neighborhood groups, not based specifically on the working class in the enterprises.

What was missing in France was a revolutionary party which could have raised the necessary demands to take the situation from a general strike to dual power, to shatter the control of the Confederation Générale de Travail (CGT) over the strike through the building of workers’ councils. That the revolutionary French workers were unable to take power was principally, although not solely, due to the treachery of the French Communist Party (PCF).

Communist Party Sabotages

The PCF leaders, along with the CGT, their trade union arm, did everything in their power to derail the movement. They attempted to split the initial student-worker alliance at the factory gates, slandering the students as "provocateurs." In their patriotic fervor they German-baited Cohn-Bendit. They attempted to steer the whole thrust of the demonstrations, strikes and factory occupations into narrow, exclusively economic demands. They established back-to-work movements. They misdirected the struggle back into the parliamentary swamp. They allowed De Gaulle a breathing space, allowed him to retrieve the initiative and to rally back to himself wavering middle-class elements, to ally himself with the military command and a whole bloc of proto-fascist elements. The PCF’s betrayals in May led directly to De Gaulle’s victory at the polls on 23 June.

The PCF, long the most "Stalinized" party in Western Europe, has in its Brezhnevite transfiguration maintained the same rotten policies it upheld in 1936, 1945 and 1947. Through the lack of a revolutionary communist alternative, the PCF and CGT have until now managed to maintain the loyalty of the French workers. The French events demonstrate once more the necessity of building an alternative for the communist workers to the PCF--that is, a communist party which will honor its program and fight for state power in its own right. It is not enough that this party break formally with the PCF or with "Khrushchevite revisionism"; it must also break with the methods and policies of Stalinism. What is needed is not another left-talking agency, but a Leninist-Trotskyist party. Only the kind of party which won the 1917 October Revolution in Russia will be able to get to the roots of the PCF’s betrayals.

De Gaulle Cracks Down

The government’s crackdown on all the major organizations to the left of the PCF becomes an even more serious threat in this context. To date, there have been eleven working-class and student groups ordered dissolved--most of them, according to the bourgeois press, "Trotskyite." These proscribed organizations are forbidden to publish their propaganda; militants who continue their work are subject to prison terms.

The ban on these organizations is a fierce attack on the civil liberties of French workers and students. It is a class-determined ban: while the government illegalized the French left, it was at the same time releasing from jail extreme rightists, proto-fascists and the conspirators of the attempted paramilitary coup d’état of 1958. And what makes the ban especially damaging now is that it is the militants of many of the banned organizations who best appreciate the pernicious role of the PCF and can draw the necessary conclusions.

Both the Gaullists and the PCF benefit from these decrees; to assume that the PCF was not an accomplice to the crackdown is to stretch credibility beyond the breaking point. It has been acknowledged that from the beginning of the crisis the CGT leadership was in secret, daily contact with the government. At any rate, neither L’Humanité nor The Worker has to date said one word in regard to these bans.

Proletarian Revolution vs. New Leftism

Many "new" ideas about revolution have surfaced within the American left in the 1960’s, and France offers us a laboratory in which to test them. Since so much of late has been made of Herbert Marcuse, considered the mentor of European radical youth, his ideas are of central importance. In one or another variant, his theories permeate the writings and speeches of practically the whole constellation of the New Left "heroes"--Mao, Guevara, Castro, Fanon, Debray, Paul Sweezy, Lin Piao, C. Wright Mills.

Marcuse’s thesis is that the working class has become socially moribund and obsolete. This thesis, an attempt to explain the twenty-year hiatus in revolutionary workers’ struggles in the post-war period, dovetailed quite nicely with the liberal capitalist line that "post-industrial" society was sufficiently flexible to comfortably integrate the working class and dispense with class struggle. This theory deepened petty-bourgeois contempt for the workers and gave impetus to all kinds of elitist conceptions of historical change. By shifting the blame onto the victims of these policies of non-struggle rather than onto the perpetrators, onto the workers rather than the assorted bureaucrats who mislead them, this theory dismisses the workers as a revolutionary class and searches instead for a new "vanguard agency." In favor of Mao’s peasants or Guevara’s guerillas, the militant of the industrial West is encouraged to become not a revolutionary but a vicarious enthusiast of "other" forces.

The French workers did more than shake up French bourgeois society: their struggle rendered obsolete the whole carefully constructed myth--Marcuse, liberalism, the New Left and its heroes. The "bought-off" workers in action, the strikes, factory occupations, the red flag everywhere, the workers’ drive for power and their rejection of the concessions exacted from the terrified French bourgeoisie--these events show concretely where the social agency for change is to be found in our era.

Role of the French Left

The pro-Chinese groupings seemed out of their depth in the complex situation. The question facing the working class was the fracturing of the CGT’s power, a situation in which the "thoughts of Chairman Mao" must have appeared even more gloriously irrelevant than usual. The Maoist students understood the necessity of involving themselves in the workers’ struggles and managed to build themselves an industrial base, but seemed to have no idea what to do with it. But whatever they did must have had little support from their chosen leaders in Peking; the Chinese themselves consider De Gaulle a "progressive" anti-imperialist. The political work of the Paris anarchist students appears largely to have consisted in "confronting" the police. In three weeks they moved from their traditional concept of super-individuality to participating in the demonstrations in the manner of a super-organized lockstep action squad.

There are three distinct "Trotskyist" tendencies operating in France, all presently banned. Two groups are affiliated with assorted "Fourth Internationals," the Organization Communiste Internationale (OCI) with the Healyite International Committee, and the Parti Communiste Internationale (PCI) with the Pabloite United Secretariat. Also associated with the Pabloites is the Jeunesse Communiste Revolutionaire (JCR), a left split from the PCF student federation. The third tendency, the Union Communiste, which publishes Voix Ouvrière (Workers Voice), is organizationally independent of these "Internationals" but has fraternal relations with groups in other countries, among them the Spartacist League in the U.S.

Healyites Screw Up

Despite attempts by the British Newsletter and the U.S. Bulletin (Healy’s English-language propaganda apparatus) to make it appear that the OCI was leading the entire rebellion, its presence in the working class was limited to a few important factory concentrations; its influence in the radical student movement was non-existent. Over-reacting against "student vanguardism," a real problem, the French Healyites went so far as to oppose student struggle at the very moment the students were building the barricades which triggered the whole revolt.

This reaction was objectively defeatist. After the barricades-building episode many of their rank and filers functioned in the various comités d’action as individuals disgusted with their group’s policies. The OCI did not even have a propaganda stall at the Sorbonne (although every other left organization did).

Pabloite Revisionism

The Pabloites were limited in a more subtle manner, deriving from their estrangement from the working class and a concept of "student vanguardism." Thus, within the student milieu they played an active role, with some increase in influence and leadership. But central to their weakness was their inability to break out of the student arena. Their isolation was of course not accidental but stemmed from tactical and theoretical shortcomings of many years’ duration, characterized chiefly by a renunciation of the necessity for revolutionary leadership and a consequent adaptation to existing petty-bourgeois and Stalinist leaderships. This revisionist trend has been codified in a number of notorious resolutions on the part of the United Secretariat which declared that the "epicenter" of revolutionary struggle had shifted to the colonial world, and away from the industrial working class.

Their line is only a capitulation, decked out in "revolutionary" verbiage, to a variant of the Marcuse-Mao-Guevara thesis preaching contempt for the workers while looking about for other "agencies." That this theory has borne little fruit has not dissuaded them from their search. In practice the Pabloites have done little more than participate in popular front "peace" demonstrations and lend themselves as a left cover for Stalinists, pacifists and liberals.

And so it happened that, precisely when the French workers went into motion and even a small combat-oriented Marxist nucleus could have by example alone wielded enormous influence, the Pabloites were outside the trade union movement. And then when the issue was posed of linking the students with the workers, it came to little more than an expression of solidarity rather than pointing the way to the assembling of the communist party.

Voix Ouvrière

The Voix Ouvrière comrades are the only organization claiming to be Trotskyist which has carried out a working-class line. Initially, their cadres were concentrated in the factories to the extent that they lacked an adequate base within student and petty-bourgeois arenas. They were, however, able to establish permanent liaison committees with the Pabloite organizations, enabling them to coordinate their intervention with the radical students of the JCR. Such increase in contact between these organizations may in the future allow the V.O. comrades to aid Pabloite youth in breaking away from the revisionism in their movement and orienting decisively toward a revolutionary proletarian perspective.

However, the axis upon which the V.O.-Pabloite unity of action is based is a false one. The joint statement called upon "all organizations claiming to be Trotskyist to join in this move." The V.O. comrades feel the recent events constitute "the French 1905." Let us remember that the sequel to the 1905 Russian Revolution was a unification of the Bolsheviks and Mensheviks! It took Lenin several years to break this over-fraternal unity. What has been pointed up in France by the latest CP-CGT betrayal is not the need for a "Trotskyist regroupment" but the need for a new revolutionary party based on the vindicated Bolshevik program, uniting all those, even from such tendencies as the Maoists and syndicalists, who stand in favor of workers’ committees of power. We hope that V.O., the French Bolsheviks, have not been disoriented as were the Russians in 1905.

British and U.S. Left

The Healyite organizations appear incapable of learning any of the lessons of France. As of this writing they seem inclined simply to brazen it out with wild claims. A Socialist Labour League congress passed a resolution containing these grotesqueries:

"Congress contemptuously rejects the allegations of cowardice leveled against our comrades as baseless… The International Committee of the Fourth International and its French section is the only one that has prepared theoretically and organizationally for this crisis… . The general strike called by the CGT on May 13, as a result of the intervention of our comrades … is adequate proof of the correctness of their policies and their courage."
(our emphasis)
Further evidence that according to the Healyites all you need to make the revolution is a printing press and a lot of brass!

The Pabloite press has smothered itself in a general line of: "If the French (or any other) revolution hasn’t yet taken place it’s all the fault of the Stalinists." This serves only as a convenient--if by now rather boring--scapegoat. The Stalinists have been functioning as agents of the bourgeoisie at least since 1933; this has been codified in the Trotskyist movement at least since the 1938 Transitional Program. Yet the central premise of Pabloism is that the Stalinist parties are subject to "left" pressure to such a degree that they can at times play a revolutionary role. Thus the Pabloite co-thinkers of the USec in the U.S. (Socialist Workers Party-Young Socialist Alliance) find themselves caught in a classic centrist trap.

On the one hand, the Militant has done an accurate and enthusiastic job reporting the French revolt although seriously flawed by "student vanguard" substitutionism and a vacuous position on the need for the Trotskyist party. And in New York and the Bay Area the SWP-YSA did praiseworthy jobs in building united fronts defending the outlawed French organizations. On the other hand, their pervasive opportunism and capitulation to bureaucratic forces, nationalism, student vanguardism, etc., had already led them to give up on the workers and the vanguard party. The Pabloite press now applauds itself for its formal, generally ignored "Trotskyism," but its "Third Worldism" has certainly done nothing to lay the groundwork for the French events or to push them towards victory.

Trotskyism Vindicated

For those who held to a position of consistent Trotskyism, the French revolt was a tremendous vindication. For the revisionists it was only a setback, an exposé and a tragedy. How can anyone seriously committed to the position that the "epicenter" of world revolution has shifted away from the industrial working class to the colonial world see the French workers’ uprising as anything but an embarrassment? They can only try to straddle, like one Bay Area YSAer’s picket-line slogan, "Che Viva in France," or SWP leader Fred Halstead’s statement that "The colonial revolutionaries no longer fight alone." These incidents alone should raise some interesting questions in the minds of serious revolutionaries still in the SWP.

One best aids the French communist workers not by tail-ending their rebellion but by furthering revolutionary struggle here. One helps them by building, both in France and here, sections of an international communist party which will take power. One only harms the French revolutionary movement by refusing to learn its lessons.

***On The Nature of True Love-In Search Of The Great Working Class Love Song- With Donna Walker, North Adamsville Class Of 1964, In Mind

Click on to the headline to link to a YouTube film clip of Richard Thompson performing his classic working class love song, 1952 Vincent Black Lighting.

1952 Vincent Black Lightning-Richard Thompson

This song is on YouTube performed by Thompson, although a stronger version is done on a cover by folk singer Greg Brown.

Said Red Molly to James that's a fine motorbike
A girl could feel special on any such like
Said James to Red Molly, well my hat's off to you
It's a Vincent Black Lightning, 1952
And I've seen you at the corners and cafes it seems
Red hair and black leather, my favorite color scheme
And he pulled her on behind
And down to Box Hill they did ride

Said James to Red Molly, here's a ring for your right hand
But I'll tell you in earnest I'm a dangerous man
I've fought with the law since I was seventeen
I robbed many a man to get my Vincent machine
Now I'm 21 years, I might make 22
And I don't mind dying, but for the love of you
And if fate should break my stride
Then I'll give you my Vincent to ride

Come down, come down, Red Molly, called Sergeant McRae
For they've taken young James Adie for armed robbery
Shotgun blast hit his chest, left nothing inside
Oh, come down, Red Molly to his dying bedside
When she came to the hospital, there wasn't much left
He was running out of road, he was running out of breath
But he smiled to see her cry
And said I'll give you my Vincent to ride

Says James, in my opinion, there's nothing in this world
Beats a 52 Vincent and a red headed girl
Now Nortons and Indians and Greeveses won't do
They don't have a soul like a Vincent 52
He reached for her hand and he slipped her the keys
He said I've got no further use for these
I see angels on Ariels in leather and chrome
Swooping down from heaven to carry me home
And he gave her one last kiss and died
And he gave her his Vincent to ride

Today's subject, as noted in the headline, the search for the great working class love song is prompted by a question that I have been asked about before from old North Adamsville high school classmates recently- what music were you listening to back in the day? Well, for me at least that subject is totally exhausted. I no longer want to hear about how you fainted over Teen Angel,Johnny Angel,or Earth Angel. Christ there were more angels around then than could fit on the head of a needle or fought it out to the death in John Milton’s epic poem, Paradise Lost.

Moreover, enough of You're Gonna Be Sorry, I'm Sorry, and Who's Sorry Now. What was there to be sorry about, except maybe some minute hurt feelings, some teenage awkward didn’t know how to deal with some such situation or, in tune with today’s theme, some mistake that reflected our working class-derived lacks, mainly lacks of enough time, energy and space to think things over without seven thousand parents and siblings breaking the stream.

And no more of Tell Laura I Love Her, Oh Donna, and I Had A Girl Her Name Was Joanne, or whatever woman's name comes to mind. Old sweet woman Red Molly, all dolled up in her black leather, puts them all to shame, ya, puts them all to shame. So it is time, boys and girls, to move on to other musical influences from our more mature years, say from our post-traumatic stress high school years.

But why, as the headline suggests, the search for the great working class love song? Well, hello! Our old town, our old beloved North Adamsville, was (and is, as far as I can tell from a very recent trip back to the old place) a quintessential beat down, beat around, beat six ways to Sunday working class town (especially before the deindustrialization of America which for North Adamsville meant the closing of the shipyards that has left it now as a basically low-end white collar service-oriented working class town, dotted with ugly, faux-functional white collar office-style parks to boot). The great majority of us came from working class or working poor homes. Most songs, especially popular songs, then and now, reflect a kind of "one size fits all" lyric that could apply to anyone, anywhere. What I was looking for was songs that in some way reflected that working class ethos that is still in our bones, that cause our hunger even now, whether we recognize it or not.

Needless to say, since I posed the question, I have my choice already prepared. As will become obvious, if you have read the lyrics, this song reflects my take on the corner boy, live for today, be free for today, male angst in the age old love problem. However, any woman is more than free to choice songs that reflect her female angst angle (ouch, for that awkward formulation) on the working class hit parade.

And a fellow female classmate did proposing Bruce Springsteen’s version of Jersey Girl and here is my response:

Come on now, after reading these lyrics above is any mere verbal profession of undying love, any taking somebody on a ride at some two-bit carnival going to make the cut. I am thinking here of another working class song suggested to me by a female classmate , Bruce Springsteen's cover version of Tom Waits’ Jersey Girl where they go down to the Jersey seashore to some amusement park to while the night away in good working class style, cotton candy, salt water taffy, win your lady a doll, ride the ferris wheel, tunnel of love, hot dog, then sea breeze love , just like our Paragon Park nights, some buying of a gold ring like every guy on the make is promising to do for his honey if she…, or some chintzy, faded flowers that melt away in the night, or with the morning dew going to mean anything? Hell, the guy here, bravo James, is giving her, his Red Molly, HIS bike, his bike, man. No Wild One, Easy Rider, no women need apply bike night. HIS bike. Case closed.

And you think that is so-so and just a guy trinket love thing, not the stuff of eternity. No way. I KNOW of at least one female, noted above in the dedication, who might relate to this song. I also know at least one male, who shall remain nameless, who snuck out the back door of old North Adamsville High with another classmate, a female classmate, to ride his bike during school hours back in the day. So don't think I have forgotten my medication, or something when I call this a great working class love song. Romeo and Juliet is nothing but down in the ditch straight punk stuff compared to this. And I repeat, for the slow learners here, the guy, my boy, my corner boy James, in the song gave her HIS bike, man. That is love, no question.

From Out Of The Blues In The Night- The Centenary Of Blue Master Robert Johnson's Birthday- Ya, Hellhound On His Trail

From Out Of The Blues In The Night- The Centenary Of Blue Master Robert Johnson's Birthday- Ya, Hellhound On His Trail
http://www.youtube.com/watch?v=3UVgH9JqSnQ

Click on the headline to link to a YouTube film clip of blues master and birthday boy  Robert Johnson performing his classic Hellhound On My Trail.

Markin comment:
I have noted in previous entries that I, unlike many others, am not a particular devotee of Robert Johnson. I prefer the likes of Skip James, Son House and Bukka White nevertheless I understand and support the notion of Robert Johnson as a key blues master. No question. Just personal preferences. Happy Birthday Brother Robert.
*****
Reposts On Robert Johnson

Wednesday, March 25, 2009
*The "Mac Daddy" Of Modern Blues- Robert Johnson

DVD REVIEW

Hell Hounds On His Heels- The Legendary Robert Johnson’s Story

Can’t You Hear The Wind Howl?: The Life And Music of Robert Johnson, Robert Johnson and various artists, narrated by Danny Glover, 1997

I have recently spent some little effort making comparisons between old time country blues singers. My winners have been Skip James and Son House. Apparently, if the story behind the Robert Johnson story presented here is right I am in a minority compared to the like of guitarists Eric Clapton and Keith Richards. So be it. After viewing this very informative bio, complete with the inevitable “talking heads" that populate these kinds of film efforts I still have that same opinion, except I would hold Johnson’s version of his “Sweet Home, Chicago” in higher regard after listening to it here. Previously many other covers of the song, including the trendy Blues Brothers version seemed better, a lot better.

The producers of this film have spend some time and thought on presentation. The choice of Danny Glover as expressive and thoughtful narrator was a welcome sign. Having Johnson road companion and fellow blues artist, Johnny Shines, give insights into Johnson’s work habits, traveling ways, womanizing, whiskey drinking and off-center personality make this a very strong film. Add in footage of Son House (an early Johnson influence) and various other Delta artists who met or were met by Johnson along the way and one gets the feeling that this is more a labor of love than anything else. For a man who lived fast, died young and left a relatively small body of work (some 20 odd songs)this is a very good take on Robert Johnson. I might add that if Johnson is your number one blues man this film gives you plenty of ammunition for your position.

Note: As is almost universally true with such film endeavors we only get snippets of the music. I would have liked to hear a full “Preacher’s Blues”, “Sweet Home, Chicago”, "Terraplane Blues” and “Hell Hounds On My Heels” but for that one will have to look elsewhere.

"Terraplane Blues" lyrics-Robert Johnson

And I feel so lonesome
you hear me when I moan
When I feel so lonesome
you hear me when I moan
Who been drivin my terraplane
for you since I've been gone
I'd said I flashed your lights mama
your horn won't even blow
I even flash my lights mama
this horn won't even blow
Got a short in this connection
hoo-well, babe, its way down below
I'm on hist your hood momma
I'm bound to check your oil
I'm on hist your hood momma mmmm
I'm bound to check your oil
I got a woman that I'm lovin
way down in Arkansas
Now you know the coils ain't even buzzin
little generator won't get the spark
Motors in a bad condition
you gotta have these batteries charged
But I'm cryin please
please don't do me wrong
Who been drivin my terraplane now for
you-hoo since I've been gone
Mr Highwayman
please don't block the road
Puh hee hee
ple-hease don't block the road
Casue she's restrin (?) a cold one hindred
and I'm booked I gotta go
Mmm mmm
mmmm mmmm mmm
You ooo oooo oooo
you hear me weep and moan
Who been drivin my terraplane
for you since I've been gone
I'm on get deep down in this connection
keep on tanglin with your wires
I'm on get deep down in this connection
hoo-well keep on tanglin with your wires
And when I mash down your little starter
then your spark plug will give me a fire.
******
Wednesday, March 25, 2009
*The "Mac Daddy" Of Modern Blues- Robert Johnson

CD REVIEW

Martin Scorsese Presents; The Blues, Robert Johnson, Sony Records, 2003

I have heard the name Robert Johnson associated with country blues as long as I have been listening to the blues, and believe me that is a long time. I would venture to guess that if an average blues (or just music) fan was asked to name one blues artist the name that would, more probably than not, come up is Robert Johnson. Partially that is because his influence on later artists has been nothing short of fantastic, particularly the English blues aficionados like Eric Clapton. That said, Brother Johnson’s work leaves me cold. While I can appreciate some of his lyrics his guitar playing is ordinary, his singing can be tedious and his sense of momentum over the course of an album is very mundane.

His contemporaries, or near contemporaries like Charlie Patton, Howlin’ Wolf or Son House, to name just a few, are better in one or all these categories . Needless to say there is an element of subjectivity here but when the occasion arises I am more than willing to gush over a talent that makes me jump. Brother Johnson just does not do so. The source of his fame as an innovator is centered on his role of breaking the pattern of country blues established by Son House and other and giving the first hints of a city blues idiom, particularly as a forerunner to the Chicago blues. Okay, we will give the ‘devil’ his do on that score. Still, on any given day wouldn’t you give your right arm to see and hear Howlin’ Wolf croon "The Red Rooster" (and practically eat the microphone) or any of his other midnight creeps rather than Johnson on "Sweet Home, Chicago"? Here I will rest my case.

So what do you have to hear here? Obviously, “Sweet Home, Chicago". Beyond that “32-20 Blues” is a must listen as is his version of “Dust My Broom” (but isn’t Elmore James’ slide guitar souped-up version much better?) and “Hellhound On My Trail”. Keb’ Mo' (who I will review separately at a later time) does a nice cover here of “Last Fair Deal Gone Down”.


Lyrics to "Dust My Broom"

I'm gonna get up in the mornin',
I believe I'll dust my broom (2x)
Girlfriend, the black man you been lovin',
girlfriend, can get my room

I'm gon' write a letter,
Telephone every town I know (2x)
If I can't find her in West Helena,
She must be in East Monroe, I know

I don't want no woman,
Wants every downtown man she meet (2x)
She's a no good doney,
They shouldn't 'low her on the street

I believe, I believe I'll go back home (2x)
You can mistreat me here, babe,
But you can't when I go home

And I'm gettin' up in the morning,
I believe I'll dust my broom (2x)
Girlfriend, the black man that you been lovin',
Girlfriend, can get my room

I'm gon' call up Chiney,
She is my good girl over there (2x)
If I can't find her on Philippine's Island,
She must be in Ethiopia somewhere

Robert Johnson

When Literature Talked Politics- The Role of Literature In Revolutionary Politics-17th Century Style

Click on the headline to link to a Wikipedia entry for John Milton's Paradise Lost. Then you are on your own. But read it.

Book Review

Politics Of Discourse; The Literature and History Of Seventeenth-Century England, edited by Kevin Sharpe and Steven N. Zucker, University of California Press, Berkeley, 1987

No question these days in modern European democratic societies literature, high literature anyway, and politics do not mix, except by accident. This however has not always been true, and as the academic book under review here, Politics of Discourse, testifies to in the early modern democratic period the fit between the two was far tighter than the modern mind could imagine. And no where was this combination more prevalent that in 17th century England, from the immediate pre-revolutionary period through to the late restoration period. The specialized essays that make up this volume give a pretty clear impression that, at least at the level of “high culture” and courtier/bourgeois society, one could not be knowledgeable about the affairs of the day without reading the polemics, parables, and panegyrics of such luminaries as Ben Jonson, William Shakespeare, John Milton, Andrew Marvell, Thomas Carew, and John Dryden.

Of course the 17th century in England was the high point, or rather one of the high points, in the struggle over the role of religion in public life from such questions as toleration, an established state church, the nature of worship and liturgy, religious qualifications for public office, and the great internal and foreign policy struggles between international Protestantism and Roman Catholicism. So public men, literary sorts or not, had be aware of the stakes involved when they went about the business of polemicizing for their views. No question that given the very undemocratic nature of monarchical society under James I and Charles I (and the later Charles and James) that one had to couch their polemics for their positions in oblique terms. This is, after all, the great age of the parable, the masque, and the ethereal epic poem. Moreover, democratic stirrings or not, religious sentiment in public and private life at both the patrician and plebeian cultural levels drove all literary and political conversation, especially the manic drive to prove one’s point by reference to Scripture. Still this period produced some of the masterworks of English literature, none better than John Milton’s defense of Republican England under Cromwell, in Paradise Lost.

That said this book is not for those who are not at least somewhat familiar with the history of 17th century English, especially some knowledge of the issues around the titanic struggles in mid-century in the revolutionary period, the Puritan Revolution proper. With that in mind there are a few outstanding essay here worthy of taking the time to read: a great exposition on the Scottish historical sources that Shakespeare may, or may not have been familiar with when creating his saga on monarchical legitimacy in Macbeth; an interesting study of a literary patroness, Lucy, Countess of Bedford, to detail the audience that any literary figure needed to address their works to; a generally overlooked subject during this period, that of a courtier literary figure and his defense of the monarchy, Thomas Carew; the trials, tribulations and twists of a literary politician trying to read which way the wind was blowing in creating his works, Andrew Marvell; the usages of the fable in the Restoration period to telegraph dissent (a literary devise still necessarily in use today, unfortunately); and, lastly, a couple of great essays on the great defender of the English revolution and of its republican virtues, John Milton.

Those last essays were my reason for reading this volume, especially the essay on the politics of Paradise Lost by Mary Ann Radzinowicz, featuring some ideas that the great British Marxist historian and Milton devotee Christopher Hill alerted us to in an earlier time, but the others mentioned deserve a reading as well.