Click on the headline to link to a Wikipedia entry for the 1940s film noir, The Live By Night
DVD Review
They Live By Night, starring Farley Granger, Catherine O’Donnell, Warner Brothers, 1948
Usually crime noir does not have an overriding social message, well, except the old chestnut that crime doesn’t pay, although for the rich a little maybe. Otherwise the genre back in the days, especially in the 1940s be-bop heyday of the genre, was pretty much police procedural stuff, and get the handcuffs out. Or maybe, every once in a while a stray femme fatale came carrying her scent and her sway across the room and turned some otherwise rational guy a little screwy. And anyone, any guy anyway, except maybe that screwy guy, will tell you that is just par for the course. And then get the handcuffs out. A film like the one under review, They Live By Night (a little over the top title by the way, bringing out visions of weird aliens, the space kind, or all night sex and drug romps), however, perhaps a little more melodramatically than necessary, tries to break some moral ground as well. And that proposition as presented in the film was none too pretty, then or now. Basically that once one runs down the criminal road, alone or with help, young or old, maybe even guilty or not guilty, the doors to salvation (read: rehabilitation in penal lingo) are closed. Ouch!
And the plot line and unfolding characterizations as the story proceeds go a long way toward driving that hard, if perhaps questionable, premise home. Bowie (played with a studied unworldly naiveté and socially immature confusion by a young Farley Granger) is a young lifer, the details of his imprisonment, except that he came from a broken home and was on his own early in life, do not concern us except to form the underlying basis for his eternal damnation. Wrong step number one. He broke, and was consciously broken, out of the big house along with and by a couple of very nasty career criminals. Wrong step number two. In gratitude, and frankly because he had developed a certain criminal panache while in stir, he aided the pair as the driver of the getaway cars when they went, naturally since they were not going to work in some diner for dimes and doughnuts, on a robbery spree to keep them in clover. And he got his share of the take, no questions asked. Not much to be sympathetic about. So far.
Here is where things get dicey. During the getaway part of the great jail break-out the trio was helped by one the career banditos’ brother (said bandito played by Howard DaSilva, a guy you do not want to cross, ever, especially if unarmed. Yes, especially if unarmed). And the brother, of course, had a daughter, Kee Kee (played just a little too naively and dreamily by Catherine O’Donnell), a young daughter a little unworldly in the world of fringe lumpen crime. Alone with a two-bit drunken father (and long gone mom) Naturally a young, good-looking and spirited criminal guy (who does those bank jobs just to get some dough to get himself straight with the law as he tells it to her later) and a young naïve, kind of tomboyish girl (although through the magic of cinema she gets to be pretty fetching by the end of the film), both socially immature and both desperate to find their place, some place, some small happy place in a world that they did not make, are “made” for each other. And that is where the moral part of the story comes.
By a process of elimination by the middle of the film Bowie and Kee Kee are trying, trying fitfully but trying, to break out of the old crime wave pattern and have little white picket fence existence, if not here maybe down Mexico way where the living is cheap, once Bowie gets straight with the law. But that fantasy was not to be. Bowie was forced (remember what I said about Howard DaSilva) to do that one hold-up job too many and the pair had to go on the lam. Wrong step number three. You already know what that means. They had dough, and each other, but the cards were stacked against them as no one will help them slip down Sonora way.
In the end, the lonely end, one of the banditos’ kin (on the other bandito’s side) “dimes” on him. There is more background to it like the kids getting off-handedly married, a no bells and whistles ceremony by the way, learning about sex enough in their wanderings to conceive a child, and desperately try to hang onto their cardboard dreams of a normal life. But the fate sisters were not kind, not this trip. Like I said, a little on the melodramatic pledging eternal love every other minute high side but a story that I could relate to having come within about two minutes of such a fate myself. Actually make that about one minute.
Saturday, March 10, 2012
Films To While the Class Struggle By- What Is The Left? - “Guerrilla: The Taking Of Patty Hearst”
DVD Review
Guerilla: The Taking Of Patty Hearst, Patty Hearst, Cinque, Bill and Emily Harris and other members of the SLA, 2004
Some films reviewed in this space are offered with the idea that viewing them will given the reader, especially the younger reader or those who are not familiar with the tumultuous events of the period, a fairly positive sense of what it was like to live through the turbulent 1960s and the early 1970s, the high water mark for the last time that we had the “monster” of American imperialism on the run, or so we thought. A prime example of that type of review was one that I did a while back on the Black Panthers. Another more recent one was the animated/ documentary film footage provided in Chicago 10. Other film reviews are offered to be more thought-provoking or just plain provocative. The film under review, Guerilla: The Taking Of Patty Hearst, is of the latter type.
This film does a good job of presenting the actual events around the kidnapping of the Hearst newspaper heiress Patty Hearst by the upstart and then unknown Symbionese Liberation Army (SLA) in the waning days of the militant leftist movement with the practical (in American terms) withdrawal from Vietnam War, through archival film footage, interviews and commenting by surviving members of the organization, reporters who covered the event, officials who were involved in the investigation and others with something to say about the matter. The startling, and perhaps sometimes bizarre train of events is well documented: the inexplicable murder of the Oakland Superintendent Marcus Foster; the kidnapping of UC/Berkeley college student Hearst; the ransom demand of food for the hungry of Oakland in exchange for her release that ran amok; the abrupt change in the case with the apparent adaptive conversion by Hearst to the SLA cause, a serious of robberies including one in which a teller was killed; the massive, seemingly never-ending, on-going hunt for the SLA in the aftermath of that action: the widely viewed in real time police assault on an SLA “safe-house” that netted the leader, Cinque: the off-handed capture of new leaders Bill and Emily Harris and Patty Hearst; and, the subsequent trials, including Patty’s commutation of sentence. All in all, if you want a refresher course on the case it is all there for you.
However, above I characterized this as a thought-provoking film, and for my purposes that means what are the lessons to be learned from the experience, if any. I have tried to telegraph that concern by the phrase in the title “What is the left?” and by the way I presented the story line in the last paragraph. So what is my problem some thirty odd years after the dust has settled on the case, which also preoccupied me at the time as well. Just this. Was the defense of the SLA a matter of a leftist's duty to those of us on the left who take such matters seriously?
Among the things that this reviewer stands for, in addition to adherent to the teachings of Marx, Lenin and Trotsky and their progeny can be summed up in the slogan of the old Industrial Workers Of The World (IWW, Wobblies)- “an injury to one, is any injury to all”. I, thus, stand in that tradition, that of the old Communist Party-led International Labor Defense and of later groups like the one I support today, the Partisan Defense Committee. The premise underlying that slogan is that it is very much in the interest of the international working class and of the left that we defend, and defend vigorously and with all the resources we are able to muster, every individual militant and group that falls under that umbrella. Going back to that period I defended, for example, such groups as the Weatherman (Weatherpeople?) and other guerilla-oriented organizations on the American left, whole-heartedly fought under the banner of the United Front Against Fascism to defend the Black Panthers against the governmental onslaught that they faced, and the brothers and sisters of what became known as the Ohio Seven. I did not defend, nor call for the defense of the SLA.
Why? Not of the leftist groups listed above were exactly popular in the broader population so that is not the question. The serious question that I faced at that time was this- Who are these people? Weathermen I knew, some of its sympathizers personally. I knew their political history, where they came from and their foibles. Panthers, after the thaw in their heavy black nationalist period when whites could again talk to young blacks without having to watch their backs stayed at the commune that I lived in back in those California days. And were gladly welcome. Believe me I knew who they were and where they came from. I could go on and on about the local collectives, communes, etc. that sprouted up like wheat in those days.
But as the late Hunter S. Thompson noted toward the end of his drug-crazed saga of weirdness and blow back, Fear and Loathing In Las Vegas, there was a point in the very late 1960s where one could sense that the victory that seemed so near, and so righteously fought for, was slipping away. I might have held onto the dream a little longer that others, and than I should have but there you have it. And that is the point. Others who faced that same sense that we had “lost” or that exemplary actions or whatever would turn things around started to get a little crazy. To speak nothing of isolating themselves and staying isolated from the harsh realities of Nixon’s America. Some went to the country or the commune, others dropped away. Still others went back to the ancient tradition of nihilism.
That is the way that I looked at the actions of the SLA. The group had no known history, as a group. When it surfaced it had all the verbiage of anti-imperialism that many students and leftists spouted at the time. Hell, I had a girlfriend then who, in the end, was nothing but a garden-variety pacifist who had the whole lingo down better than I did at the time, a time when I was just turning to Marxism. Hell, in some towns in this country you couldn’t get anywhere on campus, even campaigning for some useless bourgeois candidate on the make without the obligatory “right on” or other gesture signifying the language of “youth nation”.
Moreover, on the Patty Hearst action and subsequent bank robberies seemed well beyond the pale. Especially the logic of kidnapping Patty on the basis of her biological relationship to her family. Left politics cannot work that way. If they get in our way that is one thing, the Hearst kidnapping is another. Nothing was right here. I will not belabor the point but this organization seemed like nothing so much as one of those nihilistic groups that Dostoevsky castigated in the mid-19th century or like the remnants that turned bandit and lumpen after the defeat of the Russian Revolution of 1905. To finish up. Would I help the authorities in their manhunt for the group? Hell, no. Did I defend them, like some others did by hiding them out or raising monies for their defense? No. But let me tell you this. At that time I was not sure that I was right, I was queasy about placing them outside the left. Reviewing this film still makes me feel I made the right decision. But I am still queasy about it. You probably will be too.
Guerilla: The Taking Of Patty Hearst, Patty Hearst, Cinque, Bill and Emily Harris and other members of the SLA, 2004
Some films reviewed in this space are offered with the idea that viewing them will given the reader, especially the younger reader or those who are not familiar with the tumultuous events of the period, a fairly positive sense of what it was like to live through the turbulent 1960s and the early 1970s, the high water mark for the last time that we had the “monster” of American imperialism on the run, or so we thought. A prime example of that type of review was one that I did a while back on the Black Panthers. Another more recent one was the animated/ documentary film footage provided in Chicago 10. Other film reviews are offered to be more thought-provoking or just plain provocative. The film under review, Guerilla: The Taking Of Patty Hearst, is of the latter type.
This film does a good job of presenting the actual events around the kidnapping of the Hearst newspaper heiress Patty Hearst by the upstart and then unknown Symbionese Liberation Army (SLA) in the waning days of the militant leftist movement with the practical (in American terms) withdrawal from Vietnam War, through archival film footage, interviews and commenting by surviving members of the organization, reporters who covered the event, officials who were involved in the investigation and others with something to say about the matter. The startling, and perhaps sometimes bizarre train of events is well documented: the inexplicable murder of the Oakland Superintendent Marcus Foster; the kidnapping of UC/Berkeley college student Hearst; the ransom demand of food for the hungry of Oakland in exchange for her release that ran amok; the abrupt change in the case with the apparent adaptive conversion by Hearst to the SLA cause, a serious of robberies including one in which a teller was killed; the massive, seemingly never-ending, on-going hunt for the SLA in the aftermath of that action: the widely viewed in real time police assault on an SLA “safe-house” that netted the leader, Cinque: the off-handed capture of new leaders Bill and Emily Harris and Patty Hearst; and, the subsequent trials, including Patty’s commutation of sentence. All in all, if you want a refresher course on the case it is all there for you.
However, above I characterized this as a thought-provoking film, and for my purposes that means what are the lessons to be learned from the experience, if any. I have tried to telegraph that concern by the phrase in the title “What is the left?” and by the way I presented the story line in the last paragraph. So what is my problem some thirty odd years after the dust has settled on the case, which also preoccupied me at the time as well. Just this. Was the defense of the SLA a matter of a leftist's duty to those of us on the left who take such matters seriously?
Among the things that this reviewer stands for, in addition to adherent to the teachings of Marx, Lenin and Trotsky and their progeny can be summed up in the slogan of the old Industrial Workers Of The World (IWW, Wobblies)- “an injury to one, is any injury to all”. I, thus, stand in that tradition, that of the old Communist Party-led International Labor Defense and of later groups like the one I support today, the Partisan Defense Committee. The premise underlying that slogan is that it is very much in the interest of the international working class and of the left that we defend, and defend vigorously and with all the resources we are able to muster, every individual militant and group that falls under that umbrella. Going back to that period I defended, for example, such groups as the Weatherman (Weatherpeople?) and other guerilla-oriented organizations on the American left, whole-heartedly fought under the banner of the United Front Against Fascism to defend the Black Panthers against the governmental onslaught that they faced, and the brothers and sisters of what became known as the Ohio Seven. I did not defend, nor call for the defense of the SLA.
Why? Not of the leftist groups listed above were exactly popular in the broader population so that is not the question. The serious question that I faced at that time was this- Who are these people? Weathermen I knew, some of its sympathizers personally. I knew their political history, where they came from and their foibles. Panthers, after the thaw in their heavy black nationalist period when whites could again talk to young blacks without having to watch their backs stayed at the commune that I lived in back in those California days. And were gladly welcome. Believe me I knew who they were and where they came from. I could go on and on about the local collectives, communes, etc. that sprouted up like wheat in those days.
But as the late Hunter S. Thompson noted toward the end of his drug-crazed saga of weirdness and blow back, Fear and Loathing In Las Vegas, there was a point in the very late 1960s where one could sense that the victory that seemed so near, and so righteously fought for, was slipping away. I might have held onto the dream a little longer that others, and than I should have but there you have it. And that is the point. Others who faced that same sense that we had “lost” or that exemplary actions or whatever would turn things around started to get a little crazy. To speak nothing of isolating themselves and staying isolated from the harsh realities of Nixon’s America. Some went to the country or the commune, others dropped away. Still others went back to the ancient tradition of nihilism.
That is the way that I looked at the actions of the SLA. The group had no known history, as a group. When it surfaced it had all the verbiage of anti-imperialism that many students and leftists spouted at the time. Hell, I had a girlfriend then who, in the end, was nothing but a garden-variety pacifist who had the whole lingo down better than I did at the time, a time when I was just turning to Marxism. Hell, in some towns in this country you couldn’t get anywhere on campus, even campaigning for some useless bourgeois candidate on the make without the obligatory “right on” or other gesture signifying the language of “youth nation”.
Moreover, on the Patty Hearst action and subsequent bank robberies seemed well beyond the pale. Especially the logic of kidnapping Patty on the basis of her biological relationship to her family. Left politics cannot work that way. If they get in our way that is one thing, the Hearst kidnapping is another. Nothing was right here. I will not belabor the point but this organization seemed like nothing so much as one of those nihilistic groups that Dostoevsky castigated in the mid-19th century or like the remnants that turned bandit and lumpen after the defeat of the Russian Revolution of 1905. To finish up. Would I help the authorities in their manhunt for the group? Hell, no. Did I defend them, like some others did by hiding them out or raising monies for their defense? No. But let me tell you this. At that time I was not sure that I was right, I was queasy about placing them outside the left. Reviewing this film still makes me feel I made the right decision. But I am still queasy about it. You probably will be too.
Films To While Away The Class Struggle By- A Slice Of Cold War History- “Charlie Wilson’s War”
DVD Review
Charlie Wilson’s War, starring Tom Hanks and Julia Roberts, directed by Mike Nichols, 2007
Recently I made a short comment on a political blog after viewing this film and reading a long review that gave the real details behind the CIA efforts and the long-term political implications behind the maneuvers that Texas Congressman Charlie Wilson used to get secret appropriations to fund the mujahedeens in Afghanistan back in the earlier 1980s, the previous heyday of American covert operations around the world in the early years of the Reagan administration. In that comment I noted that the reviewer made all the key points about the political meaning of this film, including the obvious ones that there was disturbing absence of context about who these 8th century- loving mujahedeen “allies” were and, more importantly, their political program (other than the obvious anti-Soviet one) that Congressman Wilson was so earnestly attempting to help and why the then legally-constituted secular government in Kabul sought out help from the Soviets against this threat. But those are merely just ‘little’ picky points now, right?
I would only add that in politics, any kind of politics, as the American government now has been learning under successive Republican and Democratic administrations in relationship to Afghanistan under different circumstances than those portrayed in the film- the enemy of your enemy is not necessarily your friend. I believe that you learn that basic lesson in your youthful schoolyard days, no later. Ouch! The only other point worth noting is that Congressman Wilson surely deserved the citation from the American governmental “combined intelligences services” for his services on their behalf in long ago Afghanistan. However, the rest of us are still living with the fall-out from his “innocent” escapades.
Charlie Wilson’s War, starring Tom Hanks and Julia Roberts, directed by Mike Nichols, 2007
Recently I made a short comment on a political blog after viewing this film and reading a long review that gave the real details behind the CIA efforts and the long-term political implications behind the maneuvers that Texas Congressman Charlie Wilson used to get secret appropriations to fund the mujahedeens in Afghanistan back in the earlier 1980s, the previous heyday of American covert operations around the world in the early years of the Reagan administration. In that comment I noted that the reviewer made all the key points about the political meaning of this film, including the obvious ones that there was disturbing absence of context about who these 8th century- loving mujahedeen “allies” were and, more importantly, their political program (other than the obvious anti-Soviet one) that Congressman Wilson was so earnestly attempting to help and why the then legally-constituted secular government in Kabul sought out help from the Soviets against this threat. But those are merely just ‘little’ picky points now, right?
I would only add that in politics, any kind of politics, as the American government now has been learning under successive Republican and Democratic administrations in relationship to Afghanistan under different circumstances than those portrayed in the film- the enemy of your enemy is not necessarily your friend. I believe that you learn that basic lesson in your youthful schoolyard days, no later. Ouch! The only other point worth noting is that Congressman Wilson surely deserved the citation from the American governmental “combined intelligences services” for his services on their behalf in long ago Afghanistan. However, the rest of us are still living with the fall-out from his “innocent” escapades.
Friday, March 09, 2012
From #Ur-Occupied Boston (#Ur-Tomemonos Boston)-General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History- From The Pages Of The French Revolution-Gracchus Babeuf and the Conspiracy of the Equals (1796)-Philippe Buonarotti
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
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In the recent past as part of my one of my commentaries I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”
A couple of the people that I have talked lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
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The Conspiracy of Equals-Philippe Buonarotti
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Source: Notice Biographique sur Buonarotti. Epinal, 1838;
Translated: from the original for marxists.org by Mitch Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2005.
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Philippe Buonarotti, descendant of the great Michelangelo Buonarotti, was born in Pisa on November 11, 1761. He could easily have obtained the favor of princes, but only ever incurred their rage. He was only twelve when Grand Duke Leopold who, feeling affection for his father had decorated him with the cordon de Saint-Etienne, amused himself by having the young Philippe play with the bauble. It is said that he himself had received that order, but this is not true: Buonarotti never wore a single decoration. Barely embarked upon real life he tore up his letters of noblesse and renounced all his family privileges. Of an illustrious origin, he had the vigor, the love of labor, the patience and the courage of a man of the people. He owed his illustriousness to his own popular virtues alone.
He attracted the displeasure and anger of the prince who had attempted to awaken the desire for external distinctions as soon as the French Revolution broke out because of his ardor in saluting it with his wishes and efforts. Forced to seek refuge in Corsica, he published there a newspaper entitled “The Friend of Italian Freedom.” In 1792 he left his retirement and went to Paris, where the energetic and sincere expression of his republicanism made him stand out at the Jacobin Society. Sent as an envoy to Corsica with extraordinary powers, upon his return he had the Convention pronounce the joining of the island of Saint-Pierre, near Sardinia, to French territory. The Committee of Public Safety then honored him with several missions, both in the French interior and beyond the Alps. He rendered great service to the Italian states, where he had been delegated as agent of the French Republic, until he was arrested at the time of the Thermidorian reaction and brought back to Paris. Buonarotti then began the long career of persecutions that he sanctified by a complete sacrifice of that which commonly attaches men to life. This time he remained a prisoner until the month of Vendémiaire, year IV in the prison of Plessis where he formed ties with Babeuf, Germain, and a great number of departmental revolutionary committees, ties which were to cause him to be rudely tested. Here is how he expressed himself on the time of his first captivity in his book titled Conspiration de Babeuf:
“From these houses of pain burst the electric sparks that so many times made the new tyranny go pale. A spectacle as touching as it was new beautified the interior of prisons: those that aristocracy had plunged there lived in the most intimate frugality; took honor from their chains and poverty, the result of their patriotic devotion; gave themselves over to work and study and conversed only about the ills of the fatherland and the means of ending them. The singing in chorus of civic songs every evening brought together a crowd of citizens attracted by their curiosity or the analogousness of their sentiments with those of the prisoners.”
Buonarotti’s first imprisonment having increased the patriotic party’s confidence in him, when freed for a few instants he was charged with the command at Loano. He was recalled after being denounced. From that time on he observed the march of affairs, reproved them and, just as an austere judge has the sentence he conscientiously pronounced carried out without remorse, he occupied himself solely with actively conspiring against the government he had condemned in the probity of his soul. Arrested with Babeuf and Darthe he, like them, disdained to bargain for his life by having recourse to denial. “Brought before the high court of Vendome,” we read in the Biographie des contemporains by Rabbe, “he took pride in having taken part in the projected insurrection for which he was accused, and solemnly professed his devotion to pure democracy. The public ministry, which judged him as guilty as the actual chief of the conspiracy, demanded the death penalty for him. But the jury only pronounced the death penalty for Babeuf and Darthe and struck Germain, Cazin, Moroy, Blondeau, Menessier and Buonarotti with deportation. “ It was on the very bench of the accused that the latter made the promise to his two friends who were about to die that he would dispel the slanders spread about them. He kept this promise after having devoted thirty-two years of study to the examination of the immense questions he was to raise; so fearful was this honest soul of spreading any kind of error that could surprise him. The book La Conspiration de Babeuf only came out in 1828 in Brussels.
It would be appropriate here to point out an error in the biography that was just cited. It is said that Buonarotti obtained the commutation of his sentence to the simple surveillance that he underwent until 1806 in a city in the Alpes Maritimes. Buonarotti never asked for anything, never addressed a single plea to those in power.
Those condemned to deportation were taken to the fort constructed on Pelée Island at the entry to the harbor of Cherbourg. They traversed the long route that separated them from it in barred cages, sometimes exposed to insults and threats, sometimes receiving the most touching signs of affection and respect. At Falaise, Caen, and Valogne they suffered imminent danger, but they were received with friendship and honors at Mellereau, Argentan and Saint-Lo. In this last city the mayor, at the head of the municipal body, congratulated them and embraced them, calling them our unfortunate brothers. He said: “ You defended the rights of the people. Every good citizen owes you love and recognition.” By decree of the general council they were lodged in the meeting room, where they received the most tender care and consolations.
The deportees awaited their transport to Guyana for quite some time at the fort of Cherbourg. Finally, in the year VIII, they were taken to the island of Oleron. It was from there that Buonarotti, without having been told of either the cause or the execution of this measure, was removed and sentenced to surveillance in a city in the east. Perhaps the First Consul remembered that for a brief time he had lived in the same room and slept in the same bed with he whose noble misfortune caused him a too bitter remorse.
Nevertheless, the man who had heard Bonaparte cry out after May 31: “Here’s a good occasion to make myself King of France” and who had judged the man, didn’t hide his thoughts about the new emperor, exiled though he was. “The cause of freedom,” he said, “is once again condemned by the aristocrats, who prefer engorging themselves with gold, decking themselves with braids, and crawling under the scepter of a soldier, to living free and equal with the people.” He couldn’t remain in France and retired to the area of Geneva, where he lived modestly from his profession of composer. This was one more thing he had in common with J-J Rousseau, whose contemporary and devoted follower he was. Brought up in a Jesuit college he had been tormented there for having read Rousseau.
European diplomacy didn’t allow him any repose and obtained his expulsion from Swiss territory. He took refuge in Belgium and remained there until the July Revolution.
It can be seen how much he loved the people. He made the following reflections on the constitution of the year III, which can be applied to many others:
“In order to impose silence on all its pretensions and to forever close all paths to innovations favorable to the people, all of their political rights were either stolen or truncated. Laws are made without its participation and without their being able to exercise any kind of censure over them. The constitution forever enchains them, both themselves and their posterity, for it is forbidden to them to change it. It declares the people sovereign but any deliberation by the people is declared seditious. After having spoken in a confused fashion of equality of rights, the rights of the mass of citizens is taken from them there, and that of naming to principal state functions is exclusively reserved to the well-to-do. Finally, in order to forever maintain that unfortunate inequality, the source of immorality, injustice and oppression, the authors of that constitution carefully cast aside any institution tending to enlighten the entire nation, to form republican youth, to diminish the ravages and damages of ambition, to rectify public opinion, to improve morals, or to rescue the mass of the people from the idle and the ambitious.
“As soon as wealth was made the basis for the happiness and strength of society, they were necessarily led to refuse the exercise of political rights to all those who, through their fortune, don’t offer a guarantee of their attachment to that order, reputed to be the good par excellence.
“It’s a fact worthy of observation that the national energy for the defense of the revolution increases or decreases according to whether or not the laws favor equality or distance themselves from it. It’s the working class, so unjustly held in contempt, which gave birth to so many prodigious acts of devotion and virtue. Almost everyone else has constantly hindered public regeneration.”
Listen to his judgment on the goal proposed by Jean-Jacques:
“Rousseau proclaimed the rights inseparable from human nature. He pleaded for all men without distinction. He placed the prosperity of society in the happiness of each of its members and its strength in the attachment of all to the laws. For him public wealth resides in the labor and the moderation of its citizens; liberty resides in the might of the sovereign, which is the entire people, every element of which preserves the influence necessary for the life of the social body through the effect of the impartial sharing of joy and enlightenment.”
Finally, judge how much importance he attached to the power of morality:
“The reform of morality must precede the enjoyment of liberty. Before conferring on the people the exercise of sovereignty it is necessary to render general the love of virtue, and to substitute disinterestedness and modesty for avarice, vanity, and ambition, which maintain among the citizens a perpetual war. The contradiction established by our institutions between the needs of love and independence must be annihilated, and the means of misleading, frightening, and dividing must be torn from the hands of the natural enemies of equality. To renounce this preliminary reform means abandoning power to those who are the friends of all abuses and losing the means of assuring public happiness.”
Buonarotti was 70 when he returned to Paris in 1830. The thirty-five years that had passed since he left it, though devoured by prison or exile, had been entirely dedicated to study, under the inspiration of the most religious love of humanity. He had always employed his days and a part of his nights to work, and he only suspended his industrious habits when sickness had defeated him, less than three weeks before his death. The only book he produced is La Conspiration de Babeuf, but he left behind precious manuscripts that will not be lost. What is more, he was so modest that he never wrote anything with publicity in mind. He only studied and instructed himself so as to pour into the souls of his friends the treasures of his knowledge and, even more, his eminent virtue. His counsels were without showiness or vanity, like the rest of his life. He was a sage. He conversed with the old man, the mature man, with the young man or the child as the most intimate friend and brother. He was a witness to the most terrible epochs of our revolution and had taken part in them. Neither his body nor his soul had bent under nearly a half a century of the worst persecutions, and that soul, gifted with so much vigor, far from having been hardened by the struggle, preserved all its gentleness and goodness. No one had more of a right to be severe than Buonarotti, yet no one was more indulgent than he. But indulgent towards faults and reparable errors; inflexible towards the vices of the heart, towards the corruptions of money, towards the cowardly betrayals that sacrifice nations to mad pride or the cupidity of a few men.
Buonarotti’s life was prolonged for 77 years without a single stain having ever been discovered. Those who regularly approached him, who lived most intimately with him, were able to find nothing in his past, surprise nothing in the present, which could trouble this soul worthy of antiquity.
His most extreme old age was not completely sheltered from the suspicions of power. The prefect of police (it was M. Gisquet) had this venerable man arrested and appear before his agents, and only freed him when he had before his eyes the decree of the Convention declaring Philippe Buonarotti a French citizen in recognition of the services he had rendered the republic. “Monsieur, you are not a Frenchman,” the employee charged with interrogating him said to him. “You were not yet born when I already was one,” the descendant of Michelangelo gently answered him, “look in your boxes for the decree of May 27, 1793.”
Without that striking adoption by the National Convention they would cruelly have driven from France, at age 74, he who had so worthily served it. It was under the protection of the decree of the Republic that he was able to die in France.
But he died there under a name other than his own. The condemnation at the High Court of Vendome had pronounced his civil death, and no act had lifted that condemnation. The amnesty of 1830 in favor of those condemned during the Restoration prudently guarded its silence on all previous condemnations. A legal fiction had dispossessed of his name a man whose life any moral power would have singled out for public recognition. Don’t you think that we find in this a bitter irony in our official justice and society? He was insensible to this iniquity, as he was to all others. As long as he did good it made no difference to him if he did it under the name of Buonarotti or Raymond. He regretted the errors of men and never became irritated because of them, always seeking in those that he suffered from a reason to help others avoid similar attacks.
After having fulfilled eminent functions Buonarotti remained poor: what use would riches have been to this sage who had no need of them? Until almost his final days he lived from the lessons in mathematics and music he gave, and it was later said how many noble struggles were necessary to obtain from the nearly blind elderly professor that he finally cease, not to study and learn at his home, but to pursue occupations outside of it.
At his last moments his friends saw him as strong as ever, having guarded the memory, intelligence, and affectionate sentiments of his youth up till the end. Several among them heard him say a few minutes before expiring, and with accents of profound piety; “I am soon going to join those virtuous men who set us such good examples.” And when one of his friends answered: “It is we who have need of yours, and you will remain with us yet,” he added, “You treat me with too much indulgence, speak to me of those whose memory we honor.”
Fifteen hundred citizens followed his remains. Almost all were able to see that high forehead, that so beautiful face in which the great proportions of Michelangelo were preserved. Buonarotti seemed to be sleeping: nothing of death’s sad aspect could be found on his face. Everyone said that they had never seen a more beautiful type. There was power in these cold relics, and those young people who contemplated it took away a lesson in virtue.
– Trélat
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
********
Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
*******
Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
**********
In the recent past as part of my one of my commentaries I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”
A couple of the people that I have talked lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
*******
The Conspiracy of Equals-Philippe Buonarotti
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Source: Notice Biographique sur Buonarotti. Epinal, 1838;
Translated: from the original for marxists.org by Mitch Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2005.
--------------------------------------------------------------------------------
Philippe Buonarotti, descendant of the great Michelangelo Buonarotti, was born in Pisa on November 11, 1761. He could easily have obtained the favor of princes, but only ever incurred their rage. He was only twelve when Grand Duke Leopold who, feeling affection for his father had decorated him with the cordon de Saint-Etienne, amused himself by having the young Philippe play with the bauble. It is said that he himself had received that order, but this is not true: Buonarotti never wore a single decoration. Barely embarked upon real life he tore up his letters of noblesse and renounced all his family privileges. Of an illustrious origin, he had the vigor, the love of labor, the patience and the courage of a man of the people. He owed his illustriousness to his own popular virtues alone.
He attracted the displeasure and anger of the prince who had attempted to awaken the desire for external distinctions as soon as the French Revolution broke out because of his ardor in saluting it with his wishes and efforts. Forced to seek refuge in Corsica, he published there a newspaper entitled “The Friend of Italian Freedom.” In 1792 he left his retirement and went to Paris, where the energetic and sincere expression of his republicanism made him stand out at the Jacobin Society. Sent as an envoy to Corsica with extraordinary powers, upon his return he had the Convention pronounce the joining of the island of Saint-Pierre, near Sardinia, to French territory. The Committee of Public Safety then honored him with several missions, both in the French interior and beyond the Alps. He rendered great service to the Italian states, where he had been delegated as agent of the French Republic, until he was arrested at the time of the Thermidorian reaction and brought back to Paris. Buonarotti then began the long career of persecutions that he sanctified by a complete sacrifice of that which commonly attaches men to life. This time he remained a prisoner until the month of Vendémiaire, year IV in the prison of Plessis where he formed ties with Babeuf, Germain, and a great number of departmental revolutionary committees, ties which were to cause him to be rudely tested. Here is how he expressed himself on the time of his first captivity in his book titled Conspiration de Babeuf:
“From these houses of pain burst the electric sparks that so many times made the new tyranny go pale. A spectacle as touching as it was new beautified the interior of prisons: those that aristocracy had plunged there lived in the most intimate frugality; took honor from their chains and poverty, the result of their patriotic devotion; gave themselves over to work and study and conversed only about the ills of the fatherland and the means of ending them. The singing in chorus of civic songs every evening brought together a crowd of citizens attracted by their curiosity or the analogousness of their sentiments with those of the prisoners.”
Buonarotti’s first imprisonment having increased the patriotic party’s confidence in him, when freed for a few instants he was charged with the command at Loano. He was recalled after being denounced. From that time on he observed the march of affairs, reproved them and, just as an austere judge has the sentence he conscientiously pronounced carried out without remorse, he occupied himself solely with actively conspiring against the government he had condemned in the probity of his soul. Arrested with Babeuf and Darthe he, like them, disdained to bargain for his life by having recourse to denial. “Brought before the high court of Vendome,” we read in the Biographie des contemporains by Rabbe, “he took pride in having taken part in the projected insurrection for which he was accused, and solemnly professed his devotion to pure democracy. The public ministry, which judged him as guilty as the actual chief of the conspiracy, demanded the death penalty for him. But the jury only pronounced the death penalty for Babeuf and Darthe and struck Germain, Cazin, Moroy, Blondeau, Menessier and Buonarotti with deportation. “ It was on the very bench of the accused that the latter made the promise to his two friends who were about to die that he would dispel the slanders spread about them. He kept this promise after having devoted thirty-two years of study to the examination of the immense questions he was to raise; so fearful was this honest soul of spreading any kind of error that could surprise him. The book La Conspiration de Babeuf only came out in 1828 in Brussels.
It would be appropriate here to point out an error in the biography that was just cited. It is said that Buonarotti obtained the commutation of his sentence to the simple surveillance that he underwent until 1806 in a city in the Alpes Maritimes. Buonarotti never asked for anything, never addressed a single plea to those in power.
Those condemned to deportation were taken to the fort constructed on Pelée Island at the entry to the harbor of Cherbourg. They traversed the long route that separated them from it in barred cages, sometimes exposed to insults and threats, sometimes receiving the most touching signs of affection and respect. At Falaise, Caen, and Valogne they suffered imminent danger, but they were received with friendship and honors at Mellereau, Argentan and Saint-Lo. In this last city the mayor, at the head of the municipal body, congratulated them and embraced them, calling them our unfortunate brothers. He said: “ You defended the rights of the people. Every good citizen owes you love and recognition.” By decree of the general council they were lodged in the meeting room, where they received the most tender care and consolations.
The deportees awaited their transport to Guyana for quite some time at the fort of Cherbourg. Finally, in the year VIII, they were taken to the island of Oleron. It was from there that Buonarotti, without having been told of either the cause or the execution of this measure, was removed and sentenced to surveillance in a city in the east. Perhaps the First Consul remembered that for a brief time he had lived in the same room and slept in the same bed with he whose noble misfortune caused him a too bitter remorse.
Nevertheless, the man who had heard Bonaparte cry out after May 31: “Here’s a good occasion to make myself King of France” and who had judged the man, didn’t hide his thoughts about the new emperor, exiled though he was. “The cause of freedom,” he said, “is once again condemned by the aristocrats, who prefer engorging themselves with gold, decking themselves with braids, and crawling under the scepter of a soldier, to living free and equal with the people.” He couldn’t remain in France and retired to the area of Geneva, where he lived modestly from his profession of composer. This was one more thing he had in common with J-J Rousseau, whose contemporary and devoted follower he was. Brought up in a Jesuit college he had been tormented there for having read Rousseau.
European diplomacy didn’t allow him any repose and obtained his expulsion from Swiss territory. He took refuge in Belgium and remained there until the July Revolution.
It can be seen how much he loved the people. He made the following reflections on the constitution of the year III, which can be applied to many others:
“In order to impose silence on all its pretensions and to forever close all paths to innovations favorable to the people, all of their political rights were either stolen or truncated. Laws are made without its participation and without their being able to exercise any kind of censure over them. The constitution forever enchains them, both themselves and their posterity, for it is forbidden to them to change it. It declares the people sovereign but any deliberation by the people is declared seditious. After having spoken in a confused fashion of equality of rights, the rights of the mass of citizens is taken from them there, and that of naming to principal state functions is exclusively reserved to the well-to-do. Finally, in order to forever maintain that unfortunate inequality, the source of immorality, injustice and oppression, the authors of that constitution carefully cast aside any institution tending to enlighten the entire nation, to form republican youth, to diminish the ravages and damages of ambition, to rectify public opinion, to improve morals, or to rescue the mass of the people from the idle and the ambitious.
“As soon as wealth was made the basis for the happiness and strength of society, they were necessarily led to refuse the exercise of political rights to all those who, through their fortune, don’t offer a guarantee of their attachment to that order, reputed to be the good par excellence.
“It’s a fact worthy of observation that the national energy for the defense of the revolution increases or decreases according to whether or not the laws favor equality or distance themselves from it. It’s the working class, so unjustly held in contempt, which gave birth to so many prodigious acts of devotion and virtue. Almost everyone else has constantly hindered public regeneration.”
Listen to his judgment on the goal proposed by Jean-Jacques:
“Rousseau proclaimed the rights inseparable from human nature. He pleaded for all men without distinction. He placed the prosperity of society in the happiness of each of its members and its strength in the attachment of all to the laws. For him public wealth resides in the labor and the moderation of its citizens; liberty resides in the might of the sovereign, which is the entire people, every element of which preserves the influence necessary for the life of the social body through the effect of the impartial sharing of joy and enlightenment.”
Finally, judge how much importance he attached to the power of morality:
“The reform of morality must precede the enjoyment of liberty. Before conferring on the people the exercise of sovereignty it is necessary to render general the love of virtue, and to substitute disinterestedness and modesty for avarice, vanity, and ambition, which maintain among the citizens a perpetual war. The contradiction established by our institutions between the needs of love and independence must be annihilated, and the means of misleading, frightening, and dividing must be torn from the hands of the natural enemies of equality. To renounce this preliminary reform means abandoning power to those who are the friends of all abuses and losing the means of assuring public happiness.”
Buonarotti was 70 when he returned to Paris in 1830. The thirty-five years that had passed since he left it, though devoured by prison or exile, had been entirely dedicated to study, under the inspiration of the most religious love of humanity. He had always employed his days and a part of his nights to work, and he only suspended his industrious habits when sickness had defeated him, less than three weeks before his death. The only book he produced is La Conspiration de Babeuf, but he left behind precious manuscripts that will not be lost. What is more, he was so modest that he never wrote anything with publicity in mind. He only studied and instructed himself so as to pour into the souls of his friends the treasures of his knowledge and, even more, his eminent virtue. His counsels were without showiness or vanity, like the rest of his life. He was a sage. He conversed with the old man, the mature man, with the young man or the child as the most intimate friend and brother. He was a witness to the most terrible epochs of our revolution and had taken part in them. Neither his body nor his soul had bent under nearly a half a century of the worst persecutions, and that soul, gifted with so much vigor, far from having been hardened by the struggle, preserved all its gentleness and goodness. No one had more of a right to be severe than Buonarotti, yet no one was more indulgent than he. But indulgent towards faults and reparable errors; inflexible towards the vices of the heart, towards the corruptions of money, towards the cowardly betrayals that sacrifice nations to mad pride or the cupidity of a few men.
Buonarotti’s life was prolonged for 77 years without a single stain having ever been discovered. Those who regularly approached him, who lived most intimately with him, were able to find nothing in his past, surprise nothing in the present, which could trouble this soul worthy of antiquity.
His most extreme old age was not completely sheltered from the suspicions of power. The prefect of police (it was M. Gisquet) had this venerable man arrested and appear before his agents, and only freed him when he had before his eyes the decree of the Convention declaring Philippe Buonarotti a French citizen in recognition of the services he had rendered the republic. “Monsieur, you are not a Frenchman,” the employee charged with interrogating him said to him. “You were not yet born when I already was one,” the descendant of Michelangelo gently answered him, “look in your boxes for the decree of May 27, 1793.”
Without that striking adoption by the National Convention they would cruelly have driven from France, at age 74, he who had so worthily served it. It was under the protection of the decree of the Republic that he was able to die in France.
But he died there under a name other than his own. The condemnation at the High Court of Vendome had pronounced his civil death, and no act had lifted that condemnation. The amnesty of 1830 in favor of those condemned during the Restoration prudently guarded its silence on all previous condemnations. A legal fiction had dispossessed of his name a man whose life any moral power would have singled out for public recognition. Don’t you think that we find in this a bitter irony in our official justice and society? He was insensible to this iniquity, as he was to all others. As long as he did good it made no difference to him if he did it under the name of Buonarotti or Raymond. He regretted the errors of men and never became irritated because of them, always seeking in those that he suffered from a reason to help others avoid similar attacks.
After having fulfilled eminent functions Buonarotti remained poor: what use would riches have been to this sage who had no need of them? Until almost his final days he lived from the lessons in mathematics and music he gave, and it was later said how many noble struggles were necessary to obtain from the nearly blind elderly professor that he finally cease, not to study and learn at his home, but to pursue occupations outside of it.
At his last moments his friends saw him as strong as ever, having guarded the memory, intelligence, and affectionate sentiments of his youth up till the end. Several among them heard him say a few minutes before expiring, and with accents of profound piety; “I am soon going to join those virtuous men who set us such good examples.” And when one of his friends answered: “It is we who have need of yours, and you will remain with us yet,” he added, “You treat me with too much indulgence, speak to me of those whose memory we honor.”
Fifteen hundred citizens followed his remains. Almost all were able to see that high forehead, that so beautiful face in which the great proportions of Michelangelo were preserved. Buonarotti seemed to be sleeping: nothing of death’s sad aspect could be found on his face. Everyone said that they had never seen a more beautiful type. There was power in these cold relics, and those young people who contemplated it took away a lesson in virtue.
– Trélat
On Saturday March 10th -Celebrate International Women's Day in Boston!
On Saturday March 10th -Celebrate International Women's Day in Boston!
3/10 EVENTS:
Rally And March Boston Common
meet @ 12 noon at the Gazebo for the kick off rally with guest
speakers-then we will take it to the streets with guest speakers at Court Street (Boston School Committee Headquarters-BTU contract now!)-State Street MBTA (no layoffs, no cuts in service, no increase in fares!)-State House (throne room of the 1%)
* BENEFIT SHOW*
Midway Cafe
$5-10 sliding scale
21+ doors @7pm
3496 Washington Street
Jamaica Plain 02130
girlsrockboston.org
theprisonbirthproject.org
All individuals and groups are encouraged to bring a banner,
signs, instruments, and other creative forms of expression and
march together in struggle for living wage jobs, universal
healthcare, childcare, and reproductive rights for all.
3/10 EVENTS:
Rally And March Boston Common
meet @ 12 noon at the Gazebo for the kick off rally with guest
speakers-then we will take it to the streets with guest speakers at Court Street (Boston School Committee Headquarters-BTU contract now!)-State Street MBTA (no layoffs, no cuts in service, no increase in fares!)-State House (throne room of the 1%)
* BENEFIT SHOW*
Midway Cafe
$5-10 sliding scale
21+ doors @7pm
3496 Washington Street
Jamaica Plain 02130
girlsrockboston.org
theprisonbirthproject.org
All individuals and groups are encouraged to bring a banner,
signs, instruments, and other creative forms of expression and
march together in struggle for living wage jobs, universal
healthcare, childcare, and reproductive rights for all.
“We don’t want the word peace connected with the word veteran”-paraphrase of a remark by an official parade organizer- “Oh ya, well watch this”- All Out For The Smedley Butler Brigade Veterans For Peace-Initiated Saint Patrick’s PEACE Parade on Sunday March 18th in South Boston
Click on the headline to link to the Smedley Butler Brigade Facebook page.
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station
Please join us for our Second Annual Saint Patrick’s Peace Parade, the Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied to walk in the Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets asGrand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, it’s history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
*******
Markin comment:
As if I needed any extra push to join in this VFP action I have reposted a blog that pretty clearly explains why I am always ready to march with my fellow VFPers, any time any place.
Re-posted From American Left History- Thursday, November 11, 2010
*A Stroll In The Park On Veterans Day- Immediate, Unconditional Withdrawal Of All U.S. Troops From Iraq and Afghanistan!
Markin comment:
Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system that governs us has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.
Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstool”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.
Previously there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events.) You know, the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others) who have differed from the bourgeois party pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated from the main body of the official parade by a medical emergency truck. Nice, right? Something of the old playground “I’ll take my ball and bat and go home” by the "officials" was in the air on that one.
But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in the world. In order to form up, and this was done knowingly by VFP organizers, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we formed the caboose of this thing the crowds along the parade route actually waited as the official paraders marched by and waved and clapped at our procession. Be still my heart. But that response just provides another example of the ‘street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these vets would go beyond the “bring the troops home” and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from Iraq and Afghanistan then we could maybe start to get somewhere out on those streets. But today I was very glad to be fighting for our communist future among those who know first-hand about the dark side of the American experience. No question.
************
From Veterans For Peace:
Saint Patrick's Peace Parade
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. It's members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that who ever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative peoples parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it steped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green, no one should be excluded, since on Saint Patrick's Day we are all Irish.
Veterans For Peace
Call for Help
Saint Patrick’s Peace Parade
Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
When: Sunday, March 18-2:00 PM
Where: South Boston- form up outside the Broadway Redline Station
Please join us for our Second Annual Saint Patrick’s Peace Parade, the Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.
Once again Veterans for Peace have been denied to walk in the Saint Patrick’s Parade in South Boston. Last year they gave us a reason for the denial, “They did not want the word Peace associated with the word Veteran”. Well last year, in three weeks time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets asGrand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.
Also: Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.
This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We may have floats. We will have multiple street bands, a large religious division, a large labor division and “Occupy Everywhere” division, including Occupy Boston and numerous other Occupy groups.
All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.
Please see the attached flyer and a description of the Saint Patrick’s Peace Parade, it’s history and where we are.
On behalf of the Saint Patrick’s Peace Parade Organizing Committee.
Thank you,
Pat Scanlon (VN 69’)
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@yahoo.com
978-475-1776
*******
Markin comment:
As if I needed any extra push to join in this VFP action I have reposted a blog that pretty clearly explains why I am always ready to march with my fellow VFPers, any time any place.
Re-posted From American Left History- Thursday, November 11, 2010
*A Stroll In The Park On Veterans Day- Immediate, Unconditional Withdrawal Of All U.S. Troops From Iraq and Afghanistan!
Markin comment:
Listen, I have been to many marches and demonstrations for democratic, progressive, socialist and communist causes in my long political life. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have “switched” over to the other side and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system that governs us has embarked upon. From as far back as in the Vietnam Veterans Against the War (VVAW) days I have always felt that ex-soldiers (hell, active soldiers too, if you can get them) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, but they are kindred spirits.
Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (“the battle of the barstool”) and donning the old overstuffed uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened this time as well. What also happened in Boston this year (and other years but I have not been involved in previous marches) was that the Veterans For Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one.
Previously there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events.) You know, the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others) who have differed from the bourgeois party pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated from the main body of the official parade by a medical emergency truck. Nice, right? Something of the old playground “I’ll take my ball and bat and go home” by the "officials" was in the air on that one.
But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in the world. In order to form up, and this was done knowingly by VFP organizers, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we formed the caboose of this thing the crowds along the parade route actually waited as the official paraders marched by and waved and clapped at our procession. Be still my heart. But that response just provides another example of the ‘street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these vets would go beyond the “bring the troops home” and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from Iraq and Afghanistan then we could maybe start to get somewhere out on those streets. But today I was very glad to be fighting for our communist future among those who know first-hand about the dark side of the American experience. No question.
************
From Veterans For Peace:
Saint Patrick's Peace Parade
Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice
Saint Patrick, the patron Saint of Ireland was a man of peace. Saint Patrick's Day should be a day to celebrate Saint Patrick and the Irish Heritage of Boston and the contributions of the Irish throughout American history. In Boston the parade should be a day to celebrate the changes in our culture, the ethnic, religious diversity, points of views and politics of our great City of Boston. For on Saint Patrick's Day we are all Irish.
Saint Patrick Day parades have been held in Boston since 1737 (Unofficial parades). In 1901 Evacuation Day was declared a holiday in the City of Boston. Because of the coincidence of the proximity of the two holidays the celebrations were combined and for the past forty years the Allied War Veterans Council have been organizing the Saint Patrick's Day Parade, turning what should be the celebration of Saint Patrick, the Irish Heritage and History into a military parade.
In 2011, the local chapter of Veterans For Peace, the Smedley Butler Brigade submitted an application to march in the traditional Saint Patrick's Day Parade. Veterans For Peace is a national veterans organization with 130 chapters across the country. The Smedley Butler Brigade has over 200 members locally. It's members range from veterans from WWII, Korea, Vietnam, Gulf, Iraq and the Afghanistan War. All Veterans For Peace wanted to do was to march in the Saint Patrick's Day Parade and carry their flags and banners. Their application was denied by the "Allied War Council". When the organizer of the parade, Phil Wuschke, was asked why their application was denied, he stated, "Because they did not want to have the word peace associated with the word Veteran". They were also told that they were too political, as if the Saint Patrick's Day Parade and other activities surrounding the parade are not political.
Veterans For Peace subsequently filed for their own permit for the Saint Patrick's Peace Parade. Seventeen years ago, the gay and bisexual community (GLBT) had also applied to march in the parade and like the veterans were denied. GBLT sued the Allied War Council and the case went all the way to the US Supreme Court, resulting in the Hurley Decision, named after Wacko Hurley, the ruler supreme of the parade. This decision states that who ever is organizing the parade has the right to say who is in and who can be excluded from the parade, no questions asked. Even though the City of Boston will spend in excess of $300,000.00 in support of this parade, they have no say in who can be in the parade. The Saint Patrick's Day Parade should be sponsored by the City of Boston and not a private group, who have secretive, private meetings, not open to the public and who practice discrimination and exclusion.
In the case of Veterans For Peace, if you are carrying a gun or drive a tank you can be in the parade, if you are a veteran of the US Military and carrying a peace symbol, you are excluded. Once Veterans For Peace had their parade permit in hand the first group they reached out to was the gay and bisexual community in Boston. "You were not allowed to walk in their parade seventeen years ago, how would you like to walk in our parade" The response was immediate and Join the Impact, one of many GLBT organizations in the Boston area enthusiastically joined the Saint Patrick's Peace Parade, the alternative peoples parade. Because of another Massachusetts's Court decision the "Saint Patrick's Peace Parade" had to walk one mile behind the traditional parade. With only three weeks to organize the parade when it steped off this little parade had over 500 participants, grand marshals, a Duck Boat, a band, veterans, peace groups, church groups, GBLT groups, labor groups and more. It was a wonderful parade and was very warmly welcomed by the residents of South Boston.
This year, once again, Veterans For Peace submitted an application to the "Allied War Council" for the inclusion of the small "Saint Patrick's Peace Parade" into the larger parade. Once again the Veterans were denied;
"Your application has been reviewed, we refer you to the Supreme Court ruling on June 19,1995your application to participate in the March 18,2012 Saint Patrick's Day Parade had been denied"
No reason given as to why, just denied. This should be unacceptable to every citizen of Boston, especially the politicians who will be flocking to the Breakfast and Roast on March 18th. This kind of exclusion should not be condoned nor supported by anyone in the City of Boston, especially our elected political leaders.
Just in case the Allied War Council has not noticed, South Boston is no longer a strictly Irish Catholic community. In fact the Irish are no longer a majority in South Boston. The community is much more diverse in 2012 in ethnicity, life styles, religion, points of view and politics then it was forty years ago. Times have changed, the City has changed, the population has changed, social norms have changed. People are much more accepting of those that may be different, have a different religion, customs or ideas. We are a much more inclusive society, everyone that is except the antiquated Allied War Veterans.
It is time for the Saint Patrick's Day Parade to be inclusive of these differing groups. It is time for the Saint Patrick's Day Parade to be reflective of the changes in our culture. It is time for this parade to include groups of differing life styles, points of views and politics or the City of Boston should take back this parade. There is no place in Boston or anywhere in this country for bigotry, hatred, censorship, discrimination and exclusion. This should be a day of celebration, for all the peoples of the great City of Boston to come together, to celebrate Saint Patrick and our Irish History and Heritage. In 2012 this parade should be inclusive and also celebrate what makes us Americans, what makes this country great, our multi-ethnic diversity, differing life-styles, religious affiliations, differing politics and points of views. All of us should wear the green, no one should be excluded, since on Saint Patrick's Day we are all Irish.
Out In The Be-Bop 1930s Night, Maybe- William Kennedy’s “Quinn’s Book- A Book Review
Quinn’s Book, William Kennedy, Viking Press, New York, 1988
Recently, in reviewing an early William Kennedy Albany-cycle novel, “Ironweed” I mentioned that he was my kind of writer. I will let what I stated there stand on that score here. Here is what I said:
“William Kennedy is, at least in his Albany stories, my kind of writer. He writes about the trials and tribulations of the Irish diaspora as it penetrated the rough and tumble of American urban WASP-run society, for good or evil. I know these people, my people, their follies and foibles like the back of my hand. Check. Kennedy writes, as here with the main characters Fran Phelan and Helen Archer two down-at-the- heels sorts, about that pervasive hold that Catholicism has even on its most debased sons and daughters, saint and sinner alike. I know those characteristics all too well. Check. He writes about that place in class society where the working class meets the lumpen-proletariat-the thieves, grifters, drifters and con men- the human dust. I know that place well, much better than I would ever let on. Check. He writes about the sorrows and dangers of the effects alcohol on working class families. I know that place too. Check. And so on. Oh, by the way, did I mention that he also, at some point, was an editor of some sort associated with the late Hunter S. Thompson down in Puerto Rico. I know that mad man’s work well. He remains something of a muse for me. Check.”
That said, this little novel is placed from an earlier time in the Albany novel cycle, the earliest period thus far in my reading of the cycle. This is a story of the hard period in America for those “famine ship Irish” that were driven to seek a new life in the new world against their collective wills. But, certainly out of sheer economic necessity and desperation. For the most part the snippets of character detailed here, including the earliest generations of names that are familiar from later generations in Kennedy’s book , do not suggest that they were driven out due to some criminal activity, political or not, against old “Mother “England”.
That snippet of character reference above also can be used as a point that makes this novel a little different from others in this cycle. The narrator, Daniel Quinn, a teenage boy-man orphan (nice touch) with plenty of spunk and ambition, as is usually the case, gets plenty of character build-up throughout. However this novel is driven more by the plot than by character development than prior Kennedy reads. And that plot, centered on the “golden quest” to win the hand of the “teen angel,” Maud, come hell or high water. Along the way, we are taken on a Kennedy version of “magical realism,” 19th century Albany Irish style, of the fame Irish, the old Dutch squirarchy, the American racial and political scene in the pre-Civil War period, and much else. That “much else” sometimes gets in the way of the “golden quest,” but as almost always with Kennedy he gives us a good read, if not a great one.
Recently, in reviewing an early William Kennedy Albany-cycle novel, “Ironweed” I mentioned that he was my kind of writer. I will let what I stated there stand on that score here. Here is what I said:
“William Kennedy is, at least in his Albany stories, my kind of writer. He writes about the trials and tribulations of the Irish diaspora as it penetrated the rough and tumble of American urban WASP-run society, for good or evil. I know these people, my people, their follies and foibles like the back of my hand. Check. Kennedy writes, as here with the main characters Fran Phelan and Helen Archer two down-at-the- heels sorts, about that pervasive hold that Catholicism has even on its most debased sons and daughters, saint and sinner alike. I know those characteristics all too well. Check. He writes about that place in class society where the working class meets the lumpen-proletariat-the thieves, grifters, drifters and con men- the human dust. I know that place well, much better than I would ever let on. Check. He writes about the sorrows and dangers of the effects alcohol on working class families. I know that place too. Check. And so on. Oh, by the way, did I mention that he also, at some point, was an editor of some sort associated with the late Hunter S. Thompson down in Puerto Rico. I know that mad man’s work well. He remains something of a muse for me. Check.”
That said, this little novel is placed from an earlier time in the Albany novel cycle, the earliest period thus far in my reading of the cycle. This is a story of the hard period in America for those “famine ship Irish” that were driven to seek a new life in the new world against their collective wills. But, certainly out of sheer economic necessity and desperation. For the most part the snippets of character detailed here, including the earliest generations of names that are familiar from later generations in Kennedy’s book , do not suggest that they were driven out due to some criminal activity, political or not, against old “Mother “England”.
That snippet of character reference above also can be used as a point that makes this novel a little different from others in this cycle. The narrator, Daniel Quinn, a teenage boy-man orphan (nice touch) with plenty of spunk and ambition, as is usually the case, gets plenty of character build-up throughout. However this novel is driven more by the plot than by character development than prior Kennedy reads. And that plot, centered on the “golden quest” to win the hand of the “teen angel,” Maud, come hell or high water. Along the way, we are taken on a Kennedy version of “magical realism,” 19th century Albany Irish style, of the fame Irish, the old Dutch squirarchy, the American racial and political scene in the pre-Civil War period, and much else. That “much else” sometimes gets in the way of the “golden quest,” but as almost always with Kennedy he gives us a good read, if not a great one.
At The Birth Of Modern Revolutions- Professor Ashton’s “Civil War In England: Conservatism and Revolution 1603-1649”
Click on the headline to link to a Wikipedia entry for the 17th century English Revolution as background for this review.
Book Review
The Civil War In England:Conservatism and Revolution-1603-1649, Robert Ashton, W.W. Norton&Co., 1978
No question for the modern radical movement the French Revolution of the 18th century is more important as a source of historical examples than the subject of the book, The Civil War In England:Conservatism and Revolution- 1603-1649, under review. However, equally true, and especially for those of us readers in America, particularly New England, the mid-17th century English holds many important examples and lessons. Those lessons center on the various plebeian movements, religious and secular, Levellers, Diggers, shakers, quakers, ranters and chanters, and the like. And the preeminent authority in the field on those matters was the valuable work of Professor Christopher Hill. Also kudos to Professors Brailsford, Tawney and, grudgingly to Professor Trevor-Roper.
Those movements, however, while historically important for later movements, were other than for a brief period, and under trying circumstances, not decisive to the events that drove the English revolution. And that premise, while probably not palatable to Professor Hill, as Professor Ashton acknowledged, is what drives the narrative here, the very fluent and smooth-running narrative of this book. Professor Ashton traces some general trends from the rise of the House of Stuart in England under James I in 1603 to the execution of his son, Charles I, in 1649. Some of those trends included the intensified struggle between Parliament and the royal line to control the political terrain. Other trends like the shifting relationship between “court and country,” the escalation of foreign entanglements (especially the continental wars and the relations with the Scots), the ever present issue of religious toleration and state church authority, the conflicting attempts to extend the authority of the central government (royal or parliamentary, as the case may be), and an analysis of the issues that divided English society up to the start of the civil war get full coverage.
For my money though the real value of Professor Ashton’s book is the period of actual civil conflict, arms in hand, from roughly 1642 to that fatal 1649 date. He does an excellent of analysis of the conflicts between the various social, parliamentary and religious factions (sometimes one and the same personnel), the shifting of the factions over time as new and thorny issues of governmental authority arose, the rise and fall of King Charles’ fortunes, and other details that make this a smooth flowing and informative narrative. The highlights are the various faction fights over how and when to treat with the king, his perfidious (and self-defeating) policies and the almost fatalistic drive to the execution. Moreover the section of the relationship between the various factions in the New Model Army (and their civilian Leveller supporters) provided some useful information not previously known to this reviewer.
As usual with an academic specialty book there are plenty of propositions presented that are subject to scholarly challenge as well as subjects, for example, the weight of New Model Army chaplains (many itinerant) and their followers in the political struggles from 1647 to the execution that can be expanded on. An extensive bibliography and many pages of useful footnotes will also aid in those efforts.
Book Review
The Civil War In England:Conservatism and Revolution-1603-1649, Robert Ashton, W.W. Norton&Co., 1978
No question for the modern radical movement the French Revolution of the 18th century is more important as a source of historical examples than the subject of the book, The Civil War In England:Conservatism and Revolution- 1603-1649, under review. However, equally true, and especially for those of us readers in America, particularly New England, the mid-17th century English holds many important examples and lessons. Those lessons center on the various plebeian movements, religious and secular, Levellers, Diggers, shakers, quakers, ranters and chanters, and the like. And the preeminent authority in the field on those matters was the valuable work of Professor Christopher Hill. Also kudos to Professors Brailsford, Tawney and, grudgingly to Professor Trevor-Roper.
Those movements, however, while historically important for later movements, were other than for a brief period, and under trying circumstances, not decisive to the events that drove the English revolution. And that premise, while probably not palatable to Professor Hill, as Professor Ashton acknowledged, is what drives the narrative here, the very fluent and smooth-running narrative of this book. Professor Ashton traces some general trends from the rise of the House of Stuart in England under James I in 1603 to the execution of his son, Charles I, in 1649. Some of those trends included the intensified struggle between Parliament and the royal line to control the political terrain. Other trends like the shifting relationship between “court and country,” the escalation of foreign entanglements (especially the continental wars and the relations with the Scots), the ever present issue of religious toleration and state church authority, the conflicting attempts to extend the authority of the central government (royal or parliamentary, as the case may be), and an analysis of the issues that divided English society up to the start of the civil war get full coverage.
For my money though the real value of Professor Ashton’s book is the period of actual civil conflict, arms in hand, from roughly 1642 to that fatal 1649 date. He does an excellent of analysis of the conflicts between the various social, parliamentary and religious factions (sometimes one and the same personnel), the shifting of the factions over time as new and thorny issues of governmental authority arose, the rise and fall of King Charles’ fortunes, and other details that make this a smooth flowing and informative narrative. The highlights are the various faction fights over how and when to treat with the king, his perfidious (and self-defeating) policies and the almost fatalistic drive to the execution. Moreover the section of the relationship between the various factions in the New Model Army (and their civilian Leveller supporters) provided some useful information not previously known to this reviewer.
As usual with an academic specialty book there are plenty of propositions presented that are subject to scholarly challenge as well as subjects, for example, the weight of New Model Army chaplains (many itinerant) and their followers in the political struggles from 1647 to the execution that can be expanded on. An extensive bibliography and many pages of useful footnotes will also aid in those efforts.
From Salon.com-Can Occupy pull off a general strike?
Click on the headline to link to an online article from Salon.com.
Markin comment:
All out on May 2012- We will let the chattering classes argue over whether we are sucessful or not.
************
From #Ur-Occupied Boston (#Ur-Tomemonos Boston)-This Is Class War-We Say No More-Defend Our Unions! - Defend The Boston Commune! Take The Offensive!- Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
http://www.occupyboston.org/
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
Markin comment:
We know that we are only at the very start of an upsurge in the labor movement as witness the stellar exemplary actions by the West Coast activists on December 12, 2011and the defend of the longshormen’s union at Longview. As I have pointed out in remarks previously made elsewhere as part of the Boston solidarity rally with the West Coast Port Shutdown on that date this is the way forward as we struggle against the ruling class for a very different, more equitable society. Not everything went as well, or as well-attended, as expected including at our rally in solidarity in Boston on the afternoon of December 12th but we are still exhibiting growing pains in the post-Occupy encampment era. Some of that will get sorted out in the future as well get a better grip of the important of the labor movement to winning victories in our struggles.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
*******
Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Wage cuts, long work hours, steep consumer price rises, unemployment, small or no pensions, little or no paid vacation time, plenty of poor and inadequate housing, homelessness, and wide-spread sicknesses as a result of a poor medical system or no health insurance. Sound familiar? Words, perhaps, taken from today’s global headlines? Well, yes. But these were also the similar conditions that faced our forebears in America back in the 1880s when the 1% were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, “to hire one half of the working class to kill the other half,” so that they could maintain their luxury in peace. That too has not changed.
What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the 1%.
No question over the past several years (really decades but it is just more public and in our face now) American working people has taken it on the chin, taken it on the chin in every possible way. Starting with massive job losses, heavy job losses in the service and manufacturing sectors (and jobs that are not coming back), paying for the seemingly never-ending bail–out of banks, other financial institutions and corporations “to big to fail,” home foreclosures and those “under water,” effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in the harsh light of the “American Dream.”
Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities, and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that working people have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or great-grandparents).
That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons, against the 1% that seem to have all the card decks stacked against us. Struggle like they did in places like Minneapolis, San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the 1% of that day) to shut the bosses down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch their production, “perks,” and profits. Moreover an inspired fight like the actions proposed for this May Day 2012 can help new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, help themselves to get out from under.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Give the unemployed work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing
a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where
there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
Watch this website and other social media sites for further specific details of events and actions.
Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
Preamble to the IWW Constitution (1905)
Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
• All out on May Day 2012.
Markin comment:
All out on May 2012- We will let the chattering classes argue over whether we are sucessful or not.
************
From #Ur-Occupied Boston (#Ur-Tomemonos Boston)-This Is Class War-We Say No More-Defend Our Unions! - Defend The Boston Commune! Take The Offensive!- Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
http://www.occupyboston.org/
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
Markin comment:
We know that we are only at the very start of an upsurge in the labor movement as witness the stellar exemplary actions by the West Coast activists on December 12, 2011and the defend of the longshormen’s union at Longview. As I have pointed out in remarks previously made elsewhere as part of the Boston solidarity rally with the West Coast Port Shutdown on that date this is the way forward as we struggle against the ruling class for a very different, more equitable society. Not everything went as well, or as well-attended, as expected including at our rally in solidarity in Boston on the afternoon of December 12th but we are still exhibiting growing pains in the post-Occupy encampment era. Some of that will get sorted out in the future as well get a better grip of the important of the labor movement to winning victories in our struggles.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
*******
Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Wage cuts, long work hours, steep consumer price rises, unemployment, small or no pensions, little or no paid vacation time, plenty of poor and inadequate housing, homelessness, and wide-spread sicknesses as a result of a poor medical system or no health insurance. Sound familiar? Words, perhaps, taken from today’s global headlines? Well, yes. But these were also the similar conditions that faced our forebears in America back in the 1880s when the 1% were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, “to hire one half of the working class to kill the other half,” so that they could maintain their luxury in peace. That too has not changed.
What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the 1%.
No question over the past several years (really decades but it is just more public and in our face now) American working people has taken it on the chin, taken it on the chin in every possible way. Starting with massive job losses, heavy job losses in the service and manufacturing sectors (and jobs that are not coming back), paying for the seemingly never-ending bail–out of banks, other financial institutions and corporations “to big to fail,” home foreclosures and those “under water,” effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in the harsh light of the “American Dream.”
Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities, and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that working people have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or great-grandparents).
That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons, against the 1% that seem to have all the card decks stacked against us. Struggle like they did in places like Minneapolis, San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the 1% of that day) to shut the bosses down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch their production, “perks,” and profits. Moreover an inspired fight like the actions proposed for this May Day 2012 can help new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, help themselves to get out from under.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Give the unemployed work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing
a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where
there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
Watch this website and other social media sites for further specific details of events and actions.
Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
Preamble to the IWW Constitution (1905)
Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
• All out on May Day 2012.
The Latest From The “Occupy May 1st” Website- March Separately, Strike Together –International General Strike- Down Tools! Down Computers! Down Books!- All Out On May Day 2012- Why You, Your Union, Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Click on the headline to link to updates from the Occupy May 1st website. Occupy May Day which has called for an international General Strike on May Day 2012. I will post important updates as they appear on that site.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
*******
OB Endorses Call for General Strike
January 8th, 2012 • mhacker •
Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:
Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
*******
Why You, Your Union, Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Last fall there were waves of politically-motivated repressive police attacks on, and evictions of, various Occupy camp sites throughout the country including where the movement started in Zucotti (Liberty) Park. But even before the evictions and
repression escalated, questions were being asked: what is the way forward for the movement? And, from friend and foe alike, the ubiquitous what do we want. We have seen since then glimpses of organizing and action that are leading the way for the rest of us to follow: the Oakland General Strike on November 2nd, the West Coast Port Shutdown actions of December 12th, Occupy Foreclosures, including, most recently, renewed support for the struggles of the hard-pressed longshoremen in Longview, Washington. These actions show that, fundamentally, all of the strategic questions revolve around the question of power. The power, put simply, of the 99% vs. the power of the 1%.
Although the 99% holds enormous power -all wealth is generated, and the
current society is built and maintained through, the collective labor
(paid and unpaid) of the 99%-, we seldom exercise this vast collective power in our own interests. Too often, abetted and egged on by the 1%, we fruitlessly fight among ourselves driven by racism, patriarchy, xenophobia, occupational elitism, geographical prejudice, heterosexism, and other forms of division, oppression and prejudice.
This consciously debilitating strategy on its part is necessary, along with its control of politics, the courts, the prisons, the cops, and the military in order for the 1% to maintain control over us in order not to have to worry about their power and wealth. Their ill-gotten power is only assured by us, actively or passively, working against ours our best interests. Moreover many of us are not today fully aware of, nor organized to utilize, the vast collective power we have. The result is that many of us - people of color, women, GLBTQ, immigrants, those with less formal educational credentials, those in less socially respected occupations or unemployed, the homeless, and the just plain desperate- deal with double and triple forms of oppression and societal prejudice.
Currently the state of the economy has hit all of us hard, although as usual the less able to face the effects are hit the hardest like racial minorities, the elderly, the homeless and those down on their luck due to prolonged un and under- employment. In short, there are too many people out of work; wage rates have has barely kept up with rising costs or gone backwards to near historic post-World War II lows in real time terms; social services like Medicare, Medicaid and Social Security have continued to be cut; our influence on their broken, broken for us, government has eroded; and our civil liberties have been seemingly daily attacked en masse. These trends have has been going on while the elites of this country, and of the world, have captured an increasing share of wealth; have had in essence a tax holiday for the past few decades; have viciously attacked our organizations of popular defense such as our public and private unions and community organizations; and have increase their power over us through manipulating their political system even more in their favor than previously.
The way forward, as we can demonstrate by building for the May Day actions, must involve showing our popular power against that of the entrenched elite. But the form of our power, reflecting our different concepts of governing, must be different from the elite’s. Where they have created powerful capitalist profit-driven top down organizations in order to dominate, control, exploit and oppress we must build and exercise bottom-up power in order to cooperate, liberate and collectively empower each other. We need to organize ourselves collectively and apart from these top down power relationships in our communities, schools and workplaces in order to to fight for our real interests. This must include a forthright rejection of the 1%’s attempts, honed after long use, to divide and conquer in order to rule us. A rejection of racism, patriarchy, xenophobia, elitism and other forms of oppression, and, importantly, a rejection of attempts by their electoral parties, mainly the Democrats and Republicans but others as well, powerful special interest groups, and others to co-opt and control our movement.
The Occupy freedom of assembly-driven encampments initially built the mass movement and brought a global spotlight to the bedrock economic and social concerns of the 99%. They inspired many of us, including those most oppressed, provided a sense of hope and solidarity with our fellow citizens and the international 99%, and brought the question of economic justice and the problems of inequality and political voiceless-ness grudgingly back into mainstream political conversation. Moreover they highlighted the need for the creation of cultures, societies, and institutions of direct democracy based on "power with"- not "power over"- each other; served as convivial spaces for sharing ideas and planning action; and in some camps, they even provided a temporary space for those who needed a home. Last fall the camp occupations served a fundamental role in the movement, but it is now time to move beyond the camp mentality and use our energies to struggle to start an offensive against the power of the 1%. On our terms.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Put the unemployed to work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
These actions, given the ravages of the capitalist economic system on individual lives, the continuing feelings of hopelessness felt by many, the newness of many of us to collective action, and the slender ties to past class and social struggles will, in many places, necessarily be a symbolic show of power. But let us take and use the day as a wake up call by a risen people.
And perhaps just as important as this year’s May Day itself , the massive organizing and outreach efforts in the months leading up to May 1st will allow us the opportunity to talk to our co-workers, families, neighbors, communities, and friends about the issues confronting us, the source of our power, the need for us to stand up to the attacks we are facing, the need to confront the various oppressions that keep most of us down in one way or another and keep all of us divided, and the need for us to stand in solidarity with each other in order to fight for our collective interests. In short, as one of the street slogans of movement says –“they say cut back, we say fight back.” We can build our collective consciousness, capacity, and confidence through this process; and come out stronger because of it.
Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
Preamble to the IWW Constitution (1905)
Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
Watch this website and other social media sites for further specific details of events and actions.
All out in Boston on May Day 2012.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
*******
OB Endorses Call for General Strike
January 8th, 2012 • mhacker •
Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:
Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
*******
Why You, Your Union, Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Last fall there were waves of politically-motivated repressive police attacks on, and evictions of, various Occupy camp sites throughout the country including where the movement started in Zucotti (Liberty) Park. But even before the evictions and
repression escalated, questions were being asked: what is the way forward for the movement? And, from friend and foe alike, the ubiquitous what do we want. We have seen since then glimpses of organizing and action that are leading the way for the rest of us to follow: the Oakland General Strike on November 2nd, the West Coast Port Shutdown actions of December 12th, Occupy Foreclosures, including, most recently, renewed support for the struggles of the hard-pressed longshoremen in Longview, Washington. These actions show that, fundamentally, all of the strategic questions revolve around the question of power. The power, put simply, of the 99% vs. the power of the 1%.
Although the 99% holds enormous power -all wealth is generated, and the
current society is built and maintained through, the collective labor
(paid and unpaid) of the 99%-, we seldom exercise this vast collective power in our own interests. Too often, abetted and egged on by the 1%, we fruitlessly fight among ourselves driven by racism, patriarchy, xenophobia, occupational elitism, geographical prejudice, heterosexism, and other forms of division, oppression and prejudice.
This consciously debilitating strategy on its part is necessary, along with its control of politics, the courts, the prisons, the cops, and the military in order for the 1% to maintain control over us in order not to have to worry about their power and wealth. Their ill-gotten power is only assured by us, actively or passively, working against ours our best interests. Moreover many of us are not today fully aware of, nor organized to utilize, the vast collective power we have. The result is that many of us - people of color, women, GLBTQ, immigrants, those with less formal educational credentials, those in less socially respected occupations or unemployed, the homeless, and the just plain desperate- deal with double and triple forms of oppression and societal prejudice.
Currently the state of the economy has hit all of us hard, although as usual the less able to face the effects are hit the hardest like racial minorities, the elderly, the homeless and those down on their luck due to prolonged un and under- employment. In short, there are too many people out of work; wage rates have has barely kept up with rising costs or gone backwards to near historic post-World War II lows in real time terms; social services like Medicare, Medicaid and Social Security have continued to be cut; our influence on their broken, broken for us, government has eroded; and our civil liberties have been seemingly daily attacked en masse. These trends have has been going on while the elites of this country, and of the world, have captured an increasing share of wealth; have had in essence a tax holiday for the past few decades; have viciously attacked our organizations of popular defense such as our public and private unions and community organizations; and have increase their power over us through manipulating their political system even more in their favor than previously.
The way forward, as we can demonstrate by building for the May Day actions, must involve showing our popular power against that of the entrenched elite. But the form of our power, reflecting our different concepts of governing, must be different from the elite’s. Where they have created powerful capitalist profit-driven top down organizations in order to dominate, control, exploit and oppress we must build and exercise bottom-up power in order to cooperate, liberate and collectively empower each other. We need to organize ourselves collectively and apart from these top down power relationships in our communities, schools and workplaces in order to to fight for our real interests. This must include a forthright rejection of the 1%’s attempts, honed after long use, to divide and conquer in order to rule us. A rejection of racism, patriarchy, xenophobia, elitism and other forms of oppression, and, importantly, a rejection of attempts by their electoral parties, mainly the Democrats and Republicans but others as well, powerful special interest groups, and others to co-opt and control our movement.
The Occupy freedom of assembly-driven encampments initially built the mass movement and brought a global spotlight to the bedrock economic and social concerns of the 99%. They inspired many of us, including those most oppressed, provided a sense of hope and solidarity with our fellow citizens and the international 99%, and brought the question of economic justice and the problems of inequality and political voiceless-ness grudgingly back into mainstream political conversation. Moreover they highlighted the need for the creation of cultures, societies, and institutions of direct democracy based on "power with"- not "power over"- each other; served as convivial spaces for sharing ideas and planning action; and in some camps, they even provided a temporary space for those who needed a home. Last fall the camp occupations served a fundamental role in the movement, but it is now time to move beyond the camp mentality and use our energies to struggle to start an offensive against the power of the 1%. On our terms.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Put the unemployed to work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
These actions, given the ravages of the capitalist economic system on individual lives, the continuing feelings of hopelessness felt by many, the newness of many of us to collective action, and the slender ties to past class and social struggles will, in many places, necessarily be a symbolic show of power. But let us take and use the day as a wake up call by a risen people.
And perhaps just as important as this year’s May Day itself , the massive organizing and outreach efforts in the months leading up to May 1st will allow us the opportunity to talk to our co-workers, families, neighbors, communities, and friends about the issues confronting us, the source of our power, the need for us to stand up to the attacks we are facing, the need to confront the various oppressions that keep most of us down in one way or another and keep all of us divided, and the need for us to stand in solidarity with each other in order to fight for our collective interests. In short, as one of the street slogans of movement says –“they say cut back, we say fight back.” We can build our collective consciousness, capacity, and confidence through this process; and come out stronger because of it.
Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
Preamble to the IWW Constitution (1905)
Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
Watch this website and other social media sites for further specific details of events and actions.
All out in Boston on May Day 2012.
The Latest From The “Occupy May Day" FaceBook Page- March Separately, Strike Together –International General Strike- Down Tools! Down Computers! Down Books!- All Out On May Day 2012- Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Click on the headline to link to updates from the Occupy May Day Facebook Page website. Occupy May Day has called for an international General Strike on May Day 2012. I will post important updates as they appear on that site.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
*******
OB Endorses Call for General Strike
January 8th, 2012 • mhacker •
Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:
Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
*******
Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Wage cuts, long work hours, steep consumer price rises, unemployment, small or no pensions, little or no paid vacation time, plenty of poor and inadequate housing, homelessness, and wide-spread sicknesses as a result of a poor medical system or no health insurance. Sound familiar? Words, perhaps, taken from today’s global headlines? Well, yes. But these were also the similar conditions that faced our forebears in America back in the 1880s when the 1% were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, “to hire one half of the working class to kill the other half,” so that they could maintain their luxury in peace. That too has not changed.
What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the 1%.
No question over the past several years (really decades but it is just more public and in our face now) American working people has taken it on the chin, taken it on the chin in every possible way. Starting with massive job losses, heavy job losses in the service and manufacturing sectors (and jobs that are not coming back), paying for the seemingly never-ending bail–out of banks, other financial institutions and corporations “to big to fail,” home foreclosures and those “under water,” effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in the harsh light of the “American Dream.”
Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities, and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that working people have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or great-grandparents).
That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons, against the 1% that seem to have all the card decks stacked against us. Struggle like they did in places like Minneapolis, San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the 1% of that day) to shut the bosses down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch their production, “perks,” and profits. Moreover an inspired fight like the actions proposed for this May Day 2012 can help new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, help themselves to get out from under.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Give the unemployed work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
•
* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing
a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where
there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
• Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
•
•
• Preamble to the IWW Constitution (1905)
•
• Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
•
• The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
•
• Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
•
• We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
•
• These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
•
• Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
•
• It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
•
•
•
•
•
Watch this website and other social media sites for further specific details of events and actions.
All out on May Day 2012.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
*******
OB Endorses Call for General Strike
January 8th, 2012 • mhacker •
Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:
Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
*******
Why You, Your Union , Or Your Community Organization Needs To Join The May Day 2012 General Strike In Boston-Stand Up!-Fight Back!
Wage cuts, long work hours, steep consumer price rises, unemployment, small or no pensions, little or no paid vacation time, plenty of poor and inadequate housing, homelessness, and wide-spread sicknesses as a result of a poor medical system or no health insurance. Sound familiar? Words, perhaps, taken from today’s global headlines? Well, yes. But these were also the similar conditions that faced our forebears in America back in the 1880s when the 1% were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, “to hire one half of the working class to kill the other half,” so that they could maintain their luxury in peace. That too has not changed.
What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the 1%.
No question over the past several years (really decades but it is just more public and in our face now) American working people has taken it on the chin, taken it on the chin in every possible way. Starting with massive job losses, heavy job losses in the service and manufacturing sectors (and jobs that are not coming back), paying for the seemingly never-ending bail–out of banks, other financial institutions and corporations “to big to fail,” home foreclosures and those “under water,” effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in the harsh light of the “American Dream.”
Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities, and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that working people have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or great-grandparents).
That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons, against the 1% that seem to have all the card decks stacked against us. Struggle like they did in places like Minneapolis, San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the 1% of that day) to shut the bosses down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch their production, “perks,” and profits. Moreover an inspired fight like the actions proposed for this May Day 2012 can help new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, help themselves to get out from under.
Show Power
We demand:
*Hands Off Our Public Worker Unions! Hands Off All Our Unions!
* Give the unemployed work! Billions for public works projects to fix America’s broken infrastructure (bridges, roads, sewer and water systems, etc.)!
Guest Commentary
From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
*End the endless wars!
* Full citizenship rights for all those who made it here no matter how they got here!
* A drastic increase in the minimum wage and big wage increases for all workers!
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* A moratorium on home foreclosures! No evictions!
* A moratorium on student loan debt! Free, quality higher education for all! Create 100, 200, many publicly-supported Harvards!
*No increases in public transportation fares! No transportation worker lay-offs! Free public transportation!
To order to flex our collective bottom up power on May 1, 2012 we will be organizing
a wide-ranging series of mass collective participatory actions:
*We will be organizing within our unions- or informal workplace organizations where
there is no union - a one-day general strike.
*We will be organizing where a strike is not possible to call in sick, or take a personal day, as part of a coordinated “sick-out.”
*We will be organizing students to walk-out of their schools (or not show up in the first place), set up campus picket lines, or to rally at a central location, probably Boston Common.
*We will be calling in our communities for a mass consumer boycott, and with local business support where possible, refuse to make purchases on that day.
• Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml
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• Preamble to the IWW Constitution (1905)
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• Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor
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• The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.
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• Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.
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• We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.
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• These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.
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• Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."
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• It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.
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Watch this website and other social media sites for further specific details of events and actions.
All out on May Day 2012.
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