Click on the headline to link to the archives of the Occupy Boston General Assembly minutes from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. The General Assembly is the core political institution of the Occupy movement. Some of the minutes will reflect the growing pains of that movement and its concepts of political organization. Note that I used the word embryo in the headline and I believe that gives a fair estimate of its status, and its possibilities.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
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In the recent past as part of my one of my commentaries I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the ‘new world’ we need to create might look like at the governmental level.”
A couple of the people that I have talked to lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one.
Previous historical models readily come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right of public and private sector workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dues on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
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Charles Fourier (1772-1837)
“Accusation of the Uncertain Sciences”
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Source: The Utopian Vision of Charles Fourier. Selected Texts on Work, Love, and Passionate Attraction. Translated, Edited and with an Introduction by Jonathan Beecher and Richard Bienvenu. Published by Jonathan Cape, 1972;
First Published: in 1822, Théorie de l'unité universelle.
Transcribed: by Andy Blunden.
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Celebrated philosophers have long recognised the existence of a great unfathomed mystery.’ they have understood that man had failed in the study of nature and missed the paths which would have led to individual and collective happiness. In ages less vain than ours savants have deplored this failure and looked forward to a time when the human race would arrive at a happier destiny than that of civilisation. We find such prognostications in the writings of the most renowned authors from Socrates, who prophesied that “some day the light would. descend,” to Voltaire who, impatient to see it descend, exclaimed: “How dark a night still veils all nature’s face."[24]
Plato and the Greek sophists expressed the same misgivings in other terms. Their utopias were an indirect accusation of the social thought of their age which could not conceive of anything beyond the systems of civilisation and barbarism. These writers are regarded as oracles of wisdom, and yet from Socrates to Montaigne we find the most eminent of them deploring the insufficiency of their ideas and asking: “What do I know?” Today people talk in a different tone, and Voltaire was right to complain that the cry of the modern sophists is: “What don’t I know!”
All the honourable philosophers, those who have not engaged in idle controversy, have recognised the falseness of our social theories. Montesquieu thinks that “the social world is suffering from a chronic sickness, an inner vice, a secret and hidden venom.” J.-J. Rousseau, in speaking of the people of civilisation, says: “These are not men; there is a disorder in things, the cause of which we have not yet fathomed.”
There are nonetheless people who vaunt the progress of our political sciences and the perfection of reason. This is an in decent boast and it has been cruelly refuted by the general misfortune, by the disastrous consequences of the so-called enlightened theories which gave birth to the storms of revolution. Was there ever a time like the present to stigmatise the regenerating sciences en masse! They have already been condemned by their own authors. Before the Revolution the compiler Barthélemy said (in his Voyage d'Anacharsis): “These libraries, the so-called treasure-houses of sublime knowledge, are no more than a humiliating repository of contradictions and errors; their abundance of ideas is in fact a penury.” What would he have said a few years later if he had seen the philosophical dogmas put to the test? No doubt like Raynal he would have made a public confession of ignorance and said with Bacon: “We must revise our whole understanding of things, and forget all that we have learned.”
A scholar could gather pages of such citations in which modern philosophy denounces its own wisdom. I am merely citing a few imposing authorities who have preceded me in drawing attention to the spurious quality of our present enlightenment. I wish only to make it clear that the greatest geniuses have prophesied and called for the discovery of a social theory other than the Philosophy which they blame for having misled human reason.
What is the error committed by the philosophers? What branch of learning have they failed to investigate? There are several, and notably the branch with which they claim to have been particularly concerned: I mean the study of Man. Although they claim to have exhausted the subject, they know absolutely nothing about it. They have concerned themselves with superficial problems, like that of Ideology,[25] which are meaningless so long as we remain ignorant of the fundamental science which deals with man’s basic impulses. It is impossible to understand the nature of these impulses and their goal without a knowledge of the analytic and synthetic calculus of passionate attraction... .
So long as the human mind has not discovered the calculus of the social destinies, interpreted by the synthesis of attraction, we must remain in a state of political cretinism. Our progress in a few of the natural sciences — in mathematics, physics, chemistry, etc. — is useless, for it has not provided us with a remedy for any of man’s ills. The accomplishments of these sciences only serve to emphasise the confusion of social thought which has done nothing to promote human happiness and which, after thirty centuries of correctives and reforms, has left all social evils as deeply rooted as ever... .
What have we learned about man and his social destinies? There are four sciences which claim to solve the riddle. One of them, called Ideology, is only concerned with the surface of the question. It has lost itself in quibbles and subtleties concerning the analysis of ideas and failed to study the real question, which is that of the functions and uses of the passions and ‘the laws of passionate attraction... .
Three other sciences — politics, moral philosophy and political economy — also claim to explain the problem of our destinies. Let us analyse these sciences.
Politics and political economy advocate theories which run counter to human destiny. They encourage us to submit passively to civilisation, with its system of incoherent and loathsome work, when we should be trying to attain our true destiny which is societary work.
A fourth philosophical science, moral philosophy, which also boasts of making man its study, does just the opposite. The only art that the moralists know is that of perverting human nature and repressing the soul’s impulses or passionate attractions on the grounds that they are not suited to the civilised and barbarian order. The real problem on the contrary is to discover the means of escaping the civilised and barbarian order. This order is in conflict with man’s passions and inclinations, all of which tend to unity, to domestic and agricultural association.
These four uncertain sciences vaunt the system of incoherent and piece-meal work in order to dispense themselves of the task of inventing the societary system. Having failed to perform their appointed task and having misled us for three thousand years, they will come to the same end as all the anarchists who delude men with their promises of happiness and finally destroy one another.
Such is the status of the philosophical sciences today: like the revolutionary parties, they are destroying one another before our very eyes. One of the most reputable of these sciences, Moral Philosophy, has recently been overwhelmed by a party of new savants called the Economists. The Economists have won favor by encouraging the love of wealth whereas morality advised men to throw their wealth “into the womb of the avid seas.” By hoisting the banner of wealth and luxury, and thus yielding to the first dictate of attraction, the Economists were sure of crushing the moralists. For the moralists wish us to scorn wealth only because they lack the means to obtain it for us; like the fox in the fable they call the grapes too green because they are unable to reach them.
What has civilisation gained by changing its banner, by forsaking the moralists in order to follow the Economists? It is true that the economists permit us to love wealth, but they don’t make us wealthy. On the contrary, the influence of their dogmas has only served to double the weight of taxes and the size of armies, to promote poverty, deceit and all the scourges. Its material consequence has been the devastation of forests. in the political sphere its fruit has been monopoly, both naval and corporate. Is there any vice which has not been aggravated by the intrusion of these dangerous doctors? ...
If we consider that the present state of generalised deprivation is the fruit of a hundred thousand social systems, can we believe in the good faith of those who have amassed this clutter of dogmas? Should we not divide the authors of these systems into two categories, one composed of charlatans and the other of dupes? For we must consider as dupes those who have believed that civilisation was man’s destiny and have sought to perfect it instead of looking for a way out of it.
Let us then distinguish those who, in agreement with the Montesquieus, the Rousseaus and the Voltaires, have been suspicious of philosophy and civilisation. We will give the name of Expectant Sophists to all those writers who, since Socrates, have sought the enlightenment which they admitted was not to be found in their own learning; and under the term Obscurantist Sophists we will designate all those quacks who vaunt their nostrums of perfectibility, although well aware of their worthlessness.
We can recognise a category of very pardonable Obscurantists. This would include the men who take fright before a new discovery is tested, fearing that it might become a dangerous weapon in the hands of agitators. Such doubts are praiseworthy prior to verification. But under the term Philosophical Obscurantists I mean to include only those haughty men whose motto is nil sub sole novum,[26] and who pretend that there is nothing more to be discovered, that their science “has perfectibilised all perfectible perfectibilities.”
This distinction of the philosophers into Expectants and Obscurantists allows everyone the chance to justify himself. A philosopher is exonerated in placing himself in the category of the Expectants who are waiting for enlightenment, and in condemning the four sciences that are indulgently described as uncertain when they might better be called deceiving. What other name can be given:
To modern Metaphysics which has spawned the sects of Materialism and Atheism and cast the intellect into a scientific dead-end by bogging it down in the useless controversy over ideology. Had the metaphysicians devoted themselves to their assigned task, the study of attraction, this would have led in a few years to the discovery of the laws of passional harmony.
To Politics which vaunts the rights of man but fails to guarantee the first right and the only useful one, which is the right to work. The acknowledgment of this right would have sufficed to cast suspicion on civilisation which can neither recognise it nor grant it.
To Economism which promises wealth to nations but only teaches the art of enriching financiers and leeches, the art of doubling taxes, of devouring the future through fiscal loans, and of neglecting all research on domestic association, the basis of the economy.
To Moralism which, after two thousand years of advocating the scorn of wealth and the love of truth, has just recently begun to extol the civilised commercial system with its bankruptcy, usury, speculation and freedom of deception.
Such are the four sciences which direct the social world, or rather which have been misdirecting it for twenty-five centuries. These sciences are already suspect in the eyes of the revolutionaries whom they have begotten. Bonaparte eliminated them all from the Institute, and this was perhaps the most sensible act of his reign.[27]
Monday, May 21, 2012
A Remembrance Worthy Of The Day- A Memorial Day for Peace-Join The Smedley Butler Brigade-Veterans For Peace In Boston-May 28, 2012, 1:00 - 3:00 pm
Click on the headline to link to the Smedley Butler Brigade VFP Facebookpage.
To The Fallen-In Lieu Of A Letter
The mere mention of the name Veterans For Peace evokes images of hard-bitten ex-servicemen and women, many old, ramrod straight holding their beloved black and white peace dove-emblazoned banners flying proudly in all weathers. Of urgent and militant calls for withdrawal of American military personnel from conflicts somewhere in the bewildering number of places that this government has planted its forces. And of relentless exposure of the thousand and one ways that this government (and not just this government) tries to hide its atrocities against overwhelmed opponents and the innocent civilians who get caught up in the juggernaut. Those exercises of our democratic and moral obligations are what drive us most days but I want to put politics aside this day, or put them aside at least long enough to speak of another role that we have taken on over the past several years here in Boston on Memorial Day, a day of remembrance for our fallen.
Others can address, and eloquently, the origins and purposes of the day, a task that usually would come easily to this writer. Others will throw symbolic flowers into our beloved homeland the sea to give somber recognition to the fallen of current conflicts. Still others in other commemorations can, and will, speak of valor, honor, duty and unquestioned obedience to orders accompanied by the far-away tattoo of drums, the echo of the distant roar of cannon, cannon headed to some unmarked destination, and the whish and whirl as an unseen overhead airplane unloads it sacrilegious payload.
Today I choose though to speak of long ago but not forgotten personal remembrance, and to give name to that remembrance. To give name, James Earl Jenkins, old North Quincy rough-house Irish neighborhoods friend and fellow of many boyhood adventures not all fit for public mention, a name now blood-stone etched in black marble down in Washington, D.C. To give name, Kenneth Edward Johnson, my brother and James’ friend also, a name not etched in black stone but a causality of war nevertheless who, despite his fervent desire, “never made it back to the real world” and spent his shortened lonely life reliving the past.
James and Kenneth, what happened to each of them and why, take on special meaning today as I utter their names publicly from the misty past for the first time in a long time because those names link to those we remember today. Not just those, like James, who served under whatever conditions and for whatever personal reasons, those seem beside the point just now, or like my brother, those who do not show up in any official casuality report but all those nevertheless damaged by the close-hand experience of war.
But enough of this, as it only brings another saddened tear. But, as well, enough of war.
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Memorial Day for Peace
May 28, 2012, 1:00 - 3:00 pm
Christopher Columbus Park, Boston, Massachusetts
(near the Long Wharf Marriott on the waterfront - Aquarium stop on the MBTA Blue Line and a short walk from Haymarket on the Orange Line)
Please join us
Please join Veterans For Peace, Smedley Butler Brigade, Chapter 9 and Samantha Smith, Chapter 45, Military Families Speak Out, Mass Peace Action, United for Justice with Peace as we commemorate Memorial Day on Monday May 28, 2012
There will be no parade, no marching band, no military equipment, no guns and drums, no Air Force fly-overs.
There will be veterans and supporters who have lost friends and loved ones. Veterans who know the horrors of war and the pain and anguish of loss. There will be friends and families of soldiers, remembering their loved ones. There will be Iraqi Refugees who have suffered terrible losses and will join with us as we remember and show respect for their loss.
There will be flowers dropped into the harbor for each fallen U.S. soldier from the Iraq and Afghanistan wars. Flowers will also be also be dropped into the harbor remembering the loss of Iraqi family and friends.
Additional information will follow
as the program is finalized
To The Fallen-In Lieu Of A Letter
The mere mention of the name Veterans For Peace evokes images of hard-bitten ex-servicemen and women, many old, ramrod straight holding their beloved black and white peace dove-emblazoned banners flying proudly in all weathers. Of urgent and militant calls for withdrawal of American military personnel from conflicts somewhere in the bewildering number of places that this government has planted its forces. And of relentless exposure of the thousand and one ways that this government (and not just this government) tries to hide its atrocities against overwhelmed opponents and the innocent civilians who get caught up in the juggernaut. Those exercises of our democratic and moral obligations are what drive us most days but I want to put politics aside this day, or put them aside at least long enough to speak of another role that we have taken on over the past several years here in Boston on Memorial Day, a day of remembrance for our fallen.
Others can address, and eloquently, the origins and purposes of the day, a task that usually would come easily to this writer. Others will throw symbolic flowers into our beloved homeland the sea to give somber recognition to the fallen of current conflicts. Still others in other commemorations can, and will, speak of valor, honor, duty and unquestioned obedience to orders accompanied by the far-away tattoo of drums, the echo of the distant roar of cannon, cannon headed to some unmarked destination, and the whish and whirl as an unseen overhead airplane unloads it sacrilegious payload.
Today I choose though to speak of long ago but not forgotten personal remembrance, and to give name to that remembrance. To give name, James Earl Jenkins, old North Quincy rough-house Irish neighborhoods friend and fellow of many boyhood adventures not all fit for public mention, a name now blood-stone etched in black marble down in Washington, D.C. To give name, Kenneth Edward Johnson, my brother and James’ friend also, a name not etched in black stone but a causality of war nevertheless who, despite his fervent desire, “never made it back to the real world” and spent his shortened lonely life reliving the past.
James and Kenneth, what happened to each of them and why, take on special meaning today as I utter their names publicly from the misty past for the first time in a long time because those names link to those we remember today. Not just those, like James, who served under whatever conditions and for whatever personal reasons, those seem beside the point just now, or like my brother, those who do not show up in any official casuality report but all those nevertheless damaged by the close-hand experience of war.
But enough of this, as it only brings another saddened tear. But, as well, enough of war.
****************
Memorial Day for Peace
May 28, 2012, 1:00 - 3:00 pm
Christopher Columbus Park, Boston, Massachusetts
(near the Long Wharf Marriott on the waterfront - Aquarium stop on the MBTA Blue Line and a short walk from Haymarket on the Orange Line)
Please join us
Please join Veterans For Peace, Smedley Butler Brigade, Chapter 9 and Samantha Smith, Chapter 45, Military Families Speak Out, Mass Peace Action, United for Justice with Peace as we commemorate Memorial Day on Monday May 28, 2012
There will be no parade, no marching band, no military equipment, no guns and drums, no Air Force fly-overs.
There will be veterans and supporters who have lost friends and loved ones. Veterans who know the horrors of war and the pain and anguish of loss. There will be friends and families of soldiers, remembering their loved ones. There will be Iraqi Refugees who have suffered terrible losses and will join with us as we remember and show respect for their loss.
There will be flowers dropped into the harbor for each fallen U.S. soldier from the Iraq and Afghanistan wars. Flowers will also be also be dropped into the harbor remembering the loss of Iraqi family and friends.
Additional information will follow
as the program is finalized
Sunday, May 20, 2012
From The Smedley Butler Brigade-Veterans For Peace- In Boston- Memorial Day for Peace-May 28, 2012, 1:00 - 3:00 pm
Click on the headline to link to the Smedley Butler Brigade VFP Facebook page.
Memorial Day for Peace
May 28, 2012, 1:00 - 3:00 pm
Christopher Columbus Park
Boston, Massachusetts
Please join us
Please join Veterans For Peace, Smedley Butler Brigade, Chapter 9 and Samantha Smith, Chapter 45, Military Families Speak Out, Mass Peace Action, United for Justice with Peace as we commemorate Memorial Day on Monday May 28, 2012
There will be no parade, no marching band, no military equipment, no guns and drums, no Air Force fly-overs.
There will be veterans and supporters who have lost friends and loved ones. Veterans who know the horrors of war and the pain and anguish of loss. There will be friends and families of soldiers, remembering their loved ones. There will be Iraqi Refugees who have suffered terrible losses and will join with us as we remember and show respect for their loss.
There will be flowers dropped into the harbor for each fallen U.S. soldier from the Iraq and Afghanistan wars. Flowers will also be also be dropped into the harbor remembering the loss of Iraqi family and friends.
Additional information will follow
as the program is finalized
Memorial Day for Peace
May 28, 2012, 1:00 - 3:00 pm
Christopher Columbus Park
Boston, Massachusetts
Please join us
Please join Veterans For Peace, Smedley Butler Brigade, Chapter 9 and Samantha Smith, Chapter 45, Military Families Speak Out, Mass Peace Action, United for Justice with Peace as we commemorate Memorial Day on Monday May 28, 2012
There will be no parade, no marching band, no military equipment, no guns and drums, no Air Force fly-overs.
There will be veterans and supporters who have lost friends and loved ones. Veterans who know the horrors of war and the pain and anguish of loss. There will be friends and families of soldiers, remembering their loved ones. There will be Iraqi Refugees who have suffered terrible losses and will join with us as we remember and show respect for their loss.
There will be flowers dropped into the harbor for each fallen U.S. soldier from the Iraq and Afghanistan wars. Flowers will also be also be dropped into the harbor remembering the loss of Iraqi family and friends.
Additional information will follow
as the program is finalized
From The Pages Of The Socialist Alternative Press-Greece: New elections due as pro-austerity coalition talks fail
Click on the headline to link to the Socialist Alternative (CWI) website.
***From The Archives Of The “Revolutionary History” Journal-Peter Taffe and Tony Mulhearn, Liverpool: A City That Dared to Fight
Click on the headline to link to the Revolutionary History Journal index.
Markin comment:
This is an excellent documentary source for today’s militants to “discovery” the work of our forebears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
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Reviews
Peter Taffe and Tony Mulhearn, Liverpool: A City That Dared to Fight, Fortress, London 1988, pp.497, £6.95.
Although the main thrust of this book deals with the last half dozen years and hence lies outside the scope of this magazine, it does include a preliminary sketch on the history of the labour movement in Liverpool and one or two hints about the part played in it by the Trotskyists.
Appendices 4 and 5 contain matter supplied in interviews by Jimmy Deane and Tommy Birchall. Along with several interesting details we are told that Charles Martinson, who later stood as an RCP candidate in the council elections, left the Communist Party when he was in the International Brigade over the attacks made on the POUM, and joined the Trotskyists when he got back to Britain.
Such items as these supplied by these veterans stand in marked contrast to what appears in Taffe and Mulhearn’s text whenever it touches on that time. Thus we are told (p.34) that already in 1938 Ted Grant was the “theoretician and principal leader of Trotskyism in Britain” There is no mention at all of D.D. Harber’s Militant group that Deane and Birchall joined to begin with and to which Grant belonged himself, that it was Gerry Healy who brought the Liverpool youth into the WIL, or that Ralph Lee, who had converted Grant to Trotskyism whilst still in South Africa, was far more prominent as a theoretician in the WIL to begin with than was Grant. And Haston and Tearse do not merit a mention at all.
A quick recourse to Trotsky’s Stalin School of Falsification should convince the writers how little credit they gain from this attitude to history.
Al Richardson
Markin comment:
This is an excellent documentary source for today’s militants to “discovery” the work of our forebears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.
***********
Reviews
Peter Taffe and Tony Mulhearn, Liverpool: A City That Dared to Fight, Fortress, London 1988, pp.497, £6.95.
Although the main thrust of this book deals with the last half dozen years and hence lies outside the scope of this magazine, it does include a preliminary sketch on the history of the labour movement in Liverpool and one or two hints about the part played in it by the Trotskyists.
Appendices 4 and 5 contain matter supplied in interviews by Jimmy Deane and Tommy Birchall. Along with several interesting details we are told that Charles Martinson, who later stood as an RCP candidate in the council elections, left the Communist Party when he was in the International Brigade over the attacks made on the POUM, and joined the Trotskyists when he got back to Britain.
Such items as these supplied by these veterans stand in marked contrast to what appears in Taffe and Mulhearn’s text whenever it touches on that time. Thus we are told (p.34) that already in 1938 Ted Grant was the “theoretician and principal leader of Trotskyism in Britain” There is no mention at all of D.D. Harber’s Militant group that Deane and Birchall joined to begin with and to which Grant belonged himself, that it was Gerry Healy who brought the Liverpool youth into the WIL, or that Ralph Lee, who had converted Grant to Trotskyism whilst still in South Africa, was far more prominent as a theoretician in the WIL to begin with than was Grant. And Haston and Tearse do not merit a mention at all.
A quick recourse to Trotsky’s Stalin School of Falsification should convince the writers how little credit they gain from this attitude to history.
Al Richardson
Victory To The Greek Workers!-Take The State Power Now And Build A Socialist Future
Markin capsule comment:
Victory To The Greek Workers!-Build Workers Councils In Every City And Town –Arm The Workers Against State And Golden Dawn Attacks-Take The State Power Now And Build Socialism! Later It May Be Too Late- Start Reading Lenin And Trotsky Like Crazy They Knew How To Make A Revolution!
Victory To The Greek Workers!-Build Workers Councils In Every City And Town –Arm The Workers Against State And Golden Dawn Attacks-Take The State Power Now And Build Socialism! Later It May Be Too Late- Start Reading Lenin And Trotsky Like Crazy They Knew How To Make A Revolution!
From The Archives Of The "Spartacist “ Journal-The Founding of the Trotskyist Group of Greece
Click on the headline to link to the article described above
Markin comment:
The following is an article from an archival issue of the Spartacist journal that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social and poltical questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Spartacist periodically throughout the year.
Spartacist English edition No. 59
Spring 2006
The Founding of the Trotskyist Group of Greece
For A Leninist Party in Greece! For a Socialist Federation of the Balkans!
The following was published in Greek in November 2004 and first printed in English in Workers Vanguard No. 838, 10 December 2004.
The International Communist League (Fourth Internationalist) is pleased to announce the founding of the Trotskyist Group of Greece as a sympathizing section. The Greek comrades were won to the program of the ICL over a period of time through debate over programmatic differences and testing our agreement in common work.
The first contact with the ICL was made in 1995 by Spiros, a leader of the Socialist Workingmen’s Organization (SOE), which split in 1994 from the Stalinophobic fake-Trotskyist Morenoite tendency. In 1996 the majority of the SOE founded the Revolutionary Workers Communist Organization (KOEE). In January 1999, Spiros resigned from the KOEE and began to correspond with the ICL, which had been sending literature to the KOEE since 1998. In May-June 1999, the KOEE leadership purged elements perceived as sympathetic to the ICL when our principled opposition to imperialist war against Serbia found a hearing among some members. Some of those thus expelled undertook to study the ICL program and in March 2000 formed an informal discussion group. In January 2001 the members of this study circle wrote to a group of ex-members of the Communist League-Workers Power (KSEE), a 1995 split-off from the SOE, and in March 2001 constituted a discussion group with these ex-KSEE members.
The Trotskyist Group of Greece was founded by comrades who fought on the question of women’s oppression in Greece and split from Spiros primarily over the need to champion the rights of Greece’s oppressed minorities, a crucial question for a Leninist-Trotskyist organization in a Balkan country.
The ICL’s record of fighting against counterrevolution in the DDR [East Germany] was central to the recruitment of the TGG comrades. In the “Agreement for Common Work” printed below, we make clear that we stand counterposed to organizations like the Socialist Workers Party (SEK—affiliated to the British SWP), International Workers Left (DEA—ISO) and the Taaffeite Xekinima, which backed Yeltsin’s counterrevolution in the Soviet Union in 1991-1992 and, in the latter case, even had supporters present on Yeltsin’s barricades. While preparing for a class on capitalist counterrevolution in the Soviet Union and East Europe, one of the Greek comrades wrote in June 2000:
“I studied anew Trotsky’s books The Class Nature of the Soviet Union, The Revolution Betrayed and the ‘Declaration of Principles’ of the ICL. Thereafter, together with our own discussions I consider that the positions of the ICL on the question of Afghanistan are consistent with our ideology and I agree with them on the basis of the defense of a bureaucratically degenerated workers state against the threat of the bourgeois counterrevolution.
“In regard to the question of China, what I consider applies is what Trotsky maintained in 1933, when he fought against the conception that the bureaucracy had already destroyed the Soviet workers state: Trotskyists judge that situation as dangerous but not desperate and they consider it an act of cowardice to announce that the revolutionary fight has been lost before the fight and without a fight.”
In November 2000, another comrade left the KSEE after fighting in that organization for the position of defending China as a deformed workers state.
On the National Question
The Balkan peninsula is a region with myriad interpenetrated peoples and oppressed minorities. An equitable resolution of the national question in the Balkans requires a socialist federation. The ICL recognizes that the question of Macedonia is a test of the authenticity of any group claiming to be internationalist in Greece. The TGG defends the national rights of the Macedonian minority in Greece, including their right to set up their own state or unite with the existing state of Macedonia. For full democratic rights for national minorities in Greece! For a Balkan socialist federation!
On this basis we were won to the ICL’s program, strongly opposing Greek national chauvinism, following in Trotsky’s footsteps in his discussion with the Archio-Marxists on the Macedonian question:
“It’s not our task to organize nationalist uprisings. We merely say that if the Macedonians want it, we will then side with them, that they should be allowed to decide, and we will also support their decision. What disturbs me is not so much the question of the Macedonian peasants, but rather whether there isn’t a touch of chauvinist poison in Greek workers. That is very dangerous. For us, who are for a Balkan federation of soviet states, it is all the same if Macedonia belongs to this federation as an autonomous whole or part of another state. However, if the Macedonians are oppressed by the bourgeois government, or feel that they are oppressed, we must give them support.”
— Leon Trotsky, “A Discussion on Greece,”
Spring 1932, in Writings of Leon Trotsky Supplement (1929-33) (Pathfinder, 1979)
The split inside the group in Greece came to a head over Spiros’ refusal to recognize and fight against the national oppression of the Arvanites—an Orthodox Christian minority of Albanian descent who migrated to what is now Greece during the Middle Ages. The Arvanites have been forcibly Hellenized and face hideous discrimination and punishments even for speaking their own language in public.
To simply mention that national minorities exist in Greece is not merely taboo, it carries the risk of prosecution. In 2001, Vlach activist Sotiris Bletsas was dragged through the courts for distributing a leaflet that stated there are five linguistic minorities in Greece. Bletsas’ acquittal after an appeal is regarded as a landmark legal decision because it tacitly accepts that Arvanitika, Vlach, Macedonian, Turkish and Pomak are spoken on Greek soil. We defended Bletsas against the Greek bourgeois state in our intervention during the Polytechnic demonstrations in 2001.
Under capitalist rule, anti-Roma [Gypsy] racism has been rife throughout the Balkans. In Greece, 137 Roma were forced to move from their houses which were located in the vicinity of the Olympic Stadium construction site. Roma, along with Albanian immigrants, have increasingly been the victims of brutal police violence. One Albanian was murdered and around 100 injured after a football match between Greece and Albania in early September, and racist mobs attacked Albanians in several cities, including Athens and Thessaloniki. Albanian immigrants in Greece number around one million people. Immigrants are not merely victims of racist terror but an integral part of the proletariat, which confirms the importance of our call for the workers movement to defend immigrants and to fight for full citizenship rights for all immigrants. The defense of the rights of oppressed nationalities and immigrants is the only means by which the proletariat, consisting of workers of different ethnicities, can be united in the struggle for socialist revolution.
Another key question for revolutionaries in Greece is combatting anti-Turkish Greek chauvinism in regard to Cyprus, as we state in the “Agreement for Common Work.” Any proletarian, internationalist perspective for Cyprus needs to begin with the call for the immediate withdrawal of all the Greek troops from Cyprus, as well as the Turkish army, the British troops and bases and the UN contingent!
The Greek Orthodox church is a central pillar of the Greek capitalist order and fuels national chauvinism, directed particularly against Turkish people and against all Muslims, enforcing the ties between the Greek working class and its exploiters. An example of the sinister, chauvinist role of the Church was seen in 2000, when proposals by the then-PASOK government that would have removed the documenting of a person’s religion on national identity cards were met with reactionary mobilizations led by the Orthodox clergy. We are for the separation of church and state!
For Women’s Liberation Through Socialist Revolution!
The main institution for the oppression of women is the family. For the ruling class, the family serves as the vehicle for transmitting private property from one generation to the next while serving in general as a mechanism for regimenting the population through the inculcation of conservative social values. Thus, the liberation of women cannot be achieved without the abolition of the system of private property. The expropriation of the bourgeoisie through proletarian revolution and the extension of that revolution to the more advanced industrial countries, establishing the material foundations for a socialist society of material abundance, will lay the basis for the replacement of the family.
In Greece, women did not have the right to vote until 1956, while the dowry was only formally abolished in 1986 and in reality still exists. Although abortion was legalized (with severe restrictions) in 1986, it is difficult to obtain, particularly for teenagers and poor women. We are for free abortion on demand!
Following the counterrevolution in the Soviet Union and East Europe, women workers in Greece, as elsewhere, have been those most affected by the capitalists’ attacks on the working masses. Working mothers have faced the closure of public nurseries and kindergartens. We fight for free, quality health care and for free, 24-hour childcare.
Greek society is extremely homophobic, as was demonstrated recently by the case of the Mega Channel TV broadcaster, which was fined €100,000 for showing a gay kiss in its Close Your Eyes series. In counterposition to the homophobic Greek left, we seek to act as a Leninist tribune of the oppressed and defend the democratic rights of homosexuals, including their right to marriage and to have children. All consensual forms of sexuality should be private, and the state or church must not intervene. We call for “state and church out of the bedroom.”
For a Revolutionary Workers Party!
The Greek Communist Party (KKE) is a mass reformist party with major influence and roots in the working class. Unlike the Stalinophobic Greek fake Trotskyists, we do not ignore the KKE, but seek to win its working-class base to the genuine communism of Lenin and Trotsky. As we wrote in Workers Vanguard No. 565 (11 December 1992):
“The KKE is the historic mass party of the Greek working class. Its partisan struggle against the Nazi wartime occupation and in the civil war that broke out in 1944 gave it great authority. That authority was duly abused to block the seizure of power by the working class at the end of the war, when the Communist Party, as in France and Italy, made peace with the bourgeoisie, disarmed the working class and entered into a popular-front capitalist government to rebuild the Greek capitalist state machine. This 1945 betrayal did not prevent the bourgeoisie, aided and abetted by British and U.S. imperialism, from turning on the Communists, renewing the civil war and slaughtering thousands in a campaign designed to break the potential for working-class revolution.
“The defeat of the KKE-led forces in 1949, conforming to Stalin’s postwar settlement with Churchill that gave Greece to imperialism, paved the way for a series of rightist regimes culminating in the infamous colonels’ dictatorship of 1967-74. Despite this history, the goal of the KKE has remained to find its way back into the corridors of capitalist power.”
While the KKE is a mass reformist workers party, the Pan-Hellenic Socialist Movement (PASOK) is a bourgeois-populist formation and has been so from its foundation. In contrast to elements on the Greek left, such as the Cliffites, we reject on principle any political support to this party of the class enemy.
The Greek comrades worked together with comrades from the ICL long before the section was founded. In this collaboration we produced a number of leaflets, translating key articles—e.g., “Declaration of Principles and Some Elements of Program,” “The Bankruptcy of ‘New Class’ Theories,” “Women’s Liberation and the Struggle Against Imperialist Subjugation” and others. We wrote a statement in defense of the arrested anarchists and other protesters in Thessaloniki in 2003 against state repression. We defend and call for the immediate release of all those jailed in the roundup of the ELA and “17 November” groups [two groups that grew out of opposition to the rule of the military junta in Greece from 1967-74; they generally targeted representatives of the bourgeois state and imperialism]. When the oppressed act against the bourgeoisie and its state, we defend them against capitalist repression; however, we oppose the desperate petty-bourgeois strategy of individual terrorism, which is antithetical to the task of rendering the proletariat conscious that it is the only class with the historic interest and social force to smash capitalist exploitation.
The comrades of the Trotskyist Group of Greece, section of the ICL, are committed to building a party that represents the interests of the multiethnic working class and champions the rights of all the oppressed—women, homosexuals, youth, immigrants and ethnic minorities. It is necessary to fight for the political independence of the proletariat in order to overthrow the capitalist order by successful proletarian revolution.
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Agreement for Common Work Between Greek Comrades and the ICL (FI)
1. The current group in Greece originated from a split within a group that had been having discussions with the ICL since 1999. The reason for the split was a months-long fight over the national question—the defense of the rights of national minorities in Greece and opposition to Greek national chauvinism. There were previously fights with others in the original group about the Russian question, the centrality of the woman question in Greece, the general strike question and the party question. As an excuse for breaking with the ICL over these questions, a minority of the group cynically accused the ICL of “centrism” and “chauvinism” when the bombing against Afghanistan began in October 2001 (International Internal Bulletin No. 54).
2. Comrades of the Greek group came to the politics of the ICL through fights and subsequent splits centered on the Russian question. Two members had split from the [ex-Morenoite] Communist League/Workers Power group over the defense of the Chinese deformed workers state, while another comrade of the original group wrote a document supporting the intervention of the ICL into the DDR in 1989-90. Another comrade of the current group came from the Greek Communist Party. Given the influence that the CP has in the Greek working class, it is the main obstacle, so it is very important for the future of the group that an ex-member of the CP is one of the Greek comrades. The group stands for the unconditional military defense of the deformed workers states—China, North Korea, Vietnam and Cuba—and for proletarian political revolution against the bureaucracy. We came to agree with the ICL’s analysis of the collapse of Stalinism in East Europe through studying the “Documents and Discussion on the Collapse of Stalinism” by Seymour and St. John in Spartacist No. 45-46 (Winter 1990-91), on which a comrade of the ICL gave a presentation. The Greek group agrees with the position of the ICL on Afghanistan, “Hail Red Army in Afghanistan.” There is initial agreement with the ICL’s position on Poland, although it has not been discussed in the current group. We reject the Stalinophobia of the anti-communist Greek pseudo-Trotskyists who refuse to intervene into the Greek Communist Party—a mass pro-Soviet Stalinist party that has the support of the most advanced sections of the Greek working class and youth.
3. Greece is a Balkan country, and it is the only Balkan country to which the October Revolution did not extend. And the Greek capitalist state is the only one in the Balkans that does not recognize any national minority. A Trotskyist group in Greece must fight against Greek chauvinism and defend the rights of national minorities—which are forcibly Hellenized—the Macedonians, Vlachs, Pomaks, Turks, Cham (Muslim) Albanians and the Arvanites, etc., including the right of self-determination, especially for the Macedonian and Albanian minorities. It is also important to defend the rights of the persecuted Roma people. The comrades fight against Greek chauvinist poison inside the working class. The resolution of the myriad national questions in the Balkans requires a socialist federation of the Balkans.
4. A Trotskyist group must be a Leninist “tribune of the people.” And for Greece, where the ultra-reactionary Orthodox church has enormous influence, the oppression of women is extreme. The Greek “holy trinity” of “homeland-religion-family” which the capitalist state promotes is strongly connected with the national and the woman questions. A central issue for Trotskyists must be the fight for the liberation of women through socialist revolution and opposition to women’s oppression. We fight for full democratic rights for homosexuals, in opposition to the male-chauvinist, homophobic Greek society and the Greek left. We are for the separation of church and state.
5. The Greek comrades stand for full citizenship rights for all immigrants. They have already carried out many interventions, both in common work with comrades of the ICL and by themselves, into immigrant demonstrations. Immigrants—Albanian, Kurd, Pakistani, Bangladeshi, Russian, Iraqi, Palestinian, etc.—have become a key component of the proletariat in Greece and the Greek group has to fight for the unity of the proletariat against any kind of racism.
6. The group agrees with the position of the ICL on the recent war on Iraq and the Afghanistan war in 2001. The Greek group fought under the slogans: Defend Iraq against the imperialist attack of the U.S. and its allies! Down with the colonial occupation of Iraq! All American and allied troops out of the Near East now! We called for class struggle against the capitalist rulers at home in counterposition to the Greek left, which had a very parochial position: “No Greek participation in the Iraq war” and also against the pacifism of the antiwar movement “Stop the War.” We supported the blockade of the American Souda base and we intervened in the workers strikes against the war. We called for Greek troops out of Cyprus.
7. A key question confronting Trotskyists in Greece is the question of Cyprus and our internationalist, class-struggle opposition to the anti-Turkish chauvinism of the Greek bourgeoisie. We call for the immediate withdrawal of all Greek troops from the island. We also demand the withdrawal of the Turkish army, the UN contingent and the British troops and bases. Our fight is for a proletarian solution to the national question, which of necessity requires the revolutionary overthrow of the nationalist bourgeoisies in Nicosia/Lefkosa, Athens and Ankara.
8. The group agrees on the ICL’s analysis and thesis on Pabloism. We want to fight to forge a Greek section of the ICL. We have been contributing our monthly payment since May 2002. We accept the discipline of a democratic-centralist international. The International, according to Lenin and Trotsky, is the necessary tool for the fight against capitalism, for new October Revolutions and for the protection of national sections from alien class pressures. We fight against the pretenders to Trotskyism—the SWP, Taaffeites, etc.—who are an obstacle to the reforging of a Trotskyist party. We seek to build the party through splits and fusions, including from among the CP youth and the anarchist milieu.
9. Unlike the Stalinist Communist Party, which is a reformist party based on the industrial proletariat, PASOK is a bourgeois-populist political formation. While it has influence in the main trade-union federations in Greece (which are generally craft unions), PASOK’s existence is not dependent on the labor movement. PASOK’s origins are in the bourgeois Centre Party of George Papandreou—the father of PASOK founder Andreas—whose social base the party inherited. PASOK’s ideological underpinnings are illustrated by the party’s seminal 3 September [1974] founding Declaration, which combined hawkish Greek nationalism over the Cyprus issue with characteristic populist claims to represent all “dispossessed” Greek people, defined to include peasants, small businessmen, managers, etc. The 3 September Declaration is moreover one of the more leftist expressions of PASOK’s politics, as it is liberally spiced with some quasi-Marxist verbiage. This “left” face was, however, jettisoned within a few years of the party’s founding and any would-be “leftists” were soon expelled from the party. In contrast to elements of the Greek left, such as the Cliffites, we reject on principle any political support—including electoral support—to this party of the class enemy.
10. An important task is the reading of Workers Vanguard and other ICL propaganda and continuing the reading of Marxist classics for cadre development. We should study and learn from the long and complex history of the Greek Trotskyist movement (e.g., the Greek Archio-Marxists and the Communist League of America’s Greek newspaper) and make it available to the rest of the ICL. As Trotskyists in Greece, we have to study about the Greek Civil War/national question/Cyprus, as well as the Trotskyist movement and its split during World War II on the Nazi occupation. The comrades need to study the ICL’s statement on the imperialist bombing of Serbia and the Balkan slaughter and, with the help of the ICL, the national minorities in Greece as a part of the Balkans.
11. In order to accommodate this common work it is necessary to study the English language. It’s also necessary for comrades of the ICL to study Greek.
12. As a task we have to project some modest public work in interventions through regular sales to the student milieu. In opponent meetings and in demonstrations we have already participated in common work with the ICL in Greece and in London.
13. Until it is realistic for a comrade to be able to transfer to Greece, it would be helpful for the Greek group to get more frequent visits, of longer duration. As soon as possible we need a comrade to transfer to help in the building of the section and the organizing of our political work.
14. We look forward to producing propaganda related to the class struggle in Greek society in order to intervene to give flesh to the ICL program.
— approved at a joint meeting of the TGG and representatives of the International Executive Committee of the ICL, 23 September 2004
Markin comment:
The following is an article from an archival issue of the Spartacist journal that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social and poltical questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Spartacist periodically throughout the year.
Spartacist English edition No. 59
Spring 2006
The Founding of the Trotskyist Group of Greece
For A Leninist Party in Greece! For a Socialist Federation of the Balkans!
The following was published in Greek in November 2004 and first printed in English in Workers Vanguard No. 838, 10 December 2004.
The International Communist League (Fourth Internationalist) is pleased to announce the founding of the Trotskyist Group of Greece as a sympathizing section. The Greek comrades were won to the program of the ICL over a period of time through debate over programmatic differences and testing our agreement in common work.
The first contact with the ICL was made in 1995 by Spiros, a leader of the Socialist Workingmen’s Organization (SOE), which split in 1994 from the Stalinophobic fake-Trotskyist Morenoite tendency. In 1996 the majority of the SOE founded the Revolutionary Workers Communist Organization (KOEE). In January 1999, Spiros resigned from the KOEE and began to correspond with the ICL, which had been sending literature to the KOEE since 1998. In May-June 1999, the KOEE leadership purged elements perceived as sympathetic to the ICL when our principled opposition to imperialist war against Serbia found a hearing among some members. Some of those thus expelled undertook to study the ICL program and in March 2000 formed an informal discussion group. In January 2001 the members of this study circle wrote to a group of ex-members of the Communist League-Workers Power (KSEE), a 1995 split-off from the SOE, and in March 2001 constituted a discussion group with these ex-KSEE members.
The Trotskyist Group of Greece was founded by comrades who fought on the question of women’s oppression in Greece and split from Spiros primarily over the need to champion the rights of Greece’s oppressed minorities, a crucial question for a Leninist-Trotskyist organization in a Balkan country.
The ICL’s record of fighting against counterrevolution in the DDR [East Germany] was central to the recruitment of the TGG comrades. In the “Agreement for Common Work” printed below, we make clear that we stand counterposed to organizations like the Socialist Workers Party (SEK—affiliated to the British SWP), International Workers Left (DEA—ISO) and the Taaffeite Xekinima, which backed Yeltsin’s counterrevolution in the Soviet Union in 1991-1992 and, in the latter case, even had supporters present on Yeltsin’s barricades. While preparing for a class on capitalist counterrevolution in the Soviet Union and East Europe, one of the Greek comrades wrote in June 2000:
“I studied anew Trotsky’s books The Class Nature of the Soviet Union, The Revolution Betrayed and the ‘Declaration of Principles’ of the ICL. Thereafter, together with our own discussions I consider that the positions of the ICL on the question of Afghanistan are consistent with our ideology and I agree with them on the basis of the defense of a bureaucratically degenerated workers state against the threat of the bourgeois counterrevolution.
“In regard to the question of China, what I consider applies is what Trotsky maintained in 1933, when he fought against the conception that the bureaucracy had already destroyed the Soviet workers state: Trotskyists judge that situation as dangerous but not desperate and they consider it an act of cowardice to announce that the revolutionary fight has been lost before the fight and without a fight.”
In November 2000, another comrade left the KSEE after fighting in that organization for the position of defending China as a deformed workers state.
On the National Question
The Balkan peninsula is a region with myriad interpenetrated peoples and oppressed minorities. An equitable resolution of the national question in the Balkans requires a socialist federation. The ICL recognizes that the question of Macedonia is a test of the authenticity of any group claiming to be internationalist in Greece. The TGG defends the national rights of the Macedonian minority in Greece, including their right to set up their own state or unite with the existing state of Macedonia. For full democratic rights for national minorities in Greece! For a Balkan socialist federation!
On this basis we were won to the ICL’s program, strongly opposing Greek national chauvinism, following in Trotsky’s footsteps in his discussion with the Archio-Marxists on the Macedonian question:
“It’s not our task to organize nationalist uprisings. We merely say that if the Macedonians want it, we will then side with them, that they should be allowed to decide, and we will also support their decision. What disturbs me is not so much the question of the Macedonian peasants, but rather whether there isn’t a touch of chauvinist poison in Greek workers. That is very dangerous. For us, who are for a Balkan federation of soviet states, it is all the same if Macedonia belongs to this federation as an autonomous whole or part of another state. However, if the Macedonians are oppressed by the bourgeois government, or feel that they are oppressed, we must give them support.”
— Leon Trotsky, “A Discussion on Greece,”
Spring 1932, in Writings of Leon Trotsky Supplement (1929-33) (Pathfinder, 1979)
The split inside the group in Greece came to a head over Spiros’ refusal to recognize and fight against the national oppression of the Arvanites—an Orthodox Christian minority of Albanian descent who migrated to what is now Greece during the Middle Ages. The Arvanites have been forcibly Hellenized and face hideous discrimination and punishments even for speaking their own language in public.
To simply mention that national minorities exist in Greece is not merely taboo, it carries the risk of prosecution. In 2001, Vlach activist Sotiris Bletsas was dragged through the courts for distributing a leaflet that stated there are five linguistic minorities in Greece. Bletsas’ acquittal after an appeal is regarded as a landmark legal decision because it tacitly accepts that Arvanitika, Vlach, Macedonian, Turkish and Pomak are spoken on Greek soil. We defended Bletsas against the Greek bourgeois state in our intervention during the Polytechnic demonstrations in 2001.
Under capitalist rule, anti-Roma [Gypsy] racism has been rife throughout the Balkans. In Greece, 137 Roma were forced to move from their houses which were located in the vicinity of the Olympic Stadium construction site. Roma, along with Albanian immigrants, have increasingly been the victims of brutal police violence. One Albanian was murdered and around 100 injured after a football match between Greece and Albania in early September, and racist mobs attacked Albanians in several cities, including Athens and Thessaloniki. Albanian immigrants in Greece number around one million people. Immigrants are not merely victims of racist terror but an integral part of the proletariat, which confirms the importance of our call for the workers movement to defend immigrants and to fight for full citizenship rights for all immigrants. The defense of the rights of oppressed nationalities and immigrants is the only means by which the proletariat, consisting of workers of different ethnicities, can be united in the struggle for socialist revolution.
Another key question for revolutionaries in Greece is combatting anti-Turkish Greek chauvinism in regard to Cyprus, as we state in the “Agreement for Common Work.” Any proletarian, internationalist perspective for Cyprus needs to begin with the call for the immediate withdrawal of all the Greek troops from Cyprus, as well as the Turkish army, the British troops and bases and the UN contingent!
The Greek Orthodox church is a central pillar of the Greek capitalist order and fuels national chauvinism, directed particularly against Turkish people and against all Muslims, enforcing the ties between the Greek working class and its exploiters. An example of the sinister, chauvinist role of the Church was seen in 2000, when proposals by the then-PASOK government that would have removed the documenting of a person’s religion on national identity cards were met with reactionary mobilizations led by the Orthodox clergy. We are for the separation of church and state!
For Women’s Liberation Through Socialist Revolution!
The main institution for the oppression of women is the family. For the ruling class, the family serves as the vehicle for transmitting private property from one generation to the next while serving in general as a mechanism for regimenting the population through the inculcation of conservative social values. Thus, the liberation of women cannot be achieved without the abolition of the system of private property. The expropriation of the bourgeoisie through proletarian revolution and the extension of that revolution to the more advanced industrial countries, establishing the material foundations for a socialist society of material abundance, will lay the basis for the replacement of the family.
In Greece, women did not have the right to vote until 1956, while the dowry was only formally abolished in 1986 and in reality still exists. Although abortion was legalized (with severe restrictions) in 1986, it is difficult to obtain, particularly for teenagers and poor women. We are for free abortion on demand!
Following the counterrevolution in the Soviet Union and East Europe, women workers in Greece, as elsewhere, have been those most affected by the capitalists’ attacks on the working masses. Working mothers have faced the closure of public nurseries and kindergartens. We fight for free, quality health care and for free, 24-hour childcare.
Greek society is extremely homophobic, as was demonstrated recently by the case of the Mega Channel TV broadcaster, which was fined €100,000 for showing a gay kiss in its Close Your Eyes series. In counterposition to the homophobic Greek left, we seek to act as a Leninist tribune of the oppressed and defend the democratic rights of homosexuals, including their right to marriage and to have children. All consensual forms of sexuality should be private, and the state or church must not intervene. We call for “state and church out of the bedroom.”
For a Revolutionary Workers Party!
The Greek Communist Party (KKE) is a mass reformist party with major influence and roots in the working class. Unlike the Stalinophobic Greek fake Trotskyists, we do not ignore the KKE, but seek to win its working-class base to the genuine communism of Lenin and Trotsky. As we wrote in Workers Vanguard No. 565 (11 December 1992):
“The KKE is the historic mass party of the Greek working class. Its partisan struggle against the Nazi wartime occupation and in the civil war that broke out in 1944 gave it great authority. That authority was duly abused to block the seizure of power by the working class at the end of the war, when the Communist Party, as in France and Italy, made peace with the bourgeoisie, disarmed the working class and entered into a popular-front capitalist government to rebuild the Greek capitalist state machine. This 1945 betrayal did not prevent the bourgeoisie, aided and abetted by British and U.S. imperialism, from turning on the Communists, renewing the civil war and slaughtering thousands in a campaign designed to break the potential for working-class revolution.
“The defeat of the KKE-led forces in 1949, conforming to Stalin’s postwar settlement with Churchill that gave Greece to imperialism, paved the way for a series of rightist regimes culminating in the infamous colonels’ dictatorship of 1967-74. Despite this history, the goal of the KKE has remained to find its way back into the corridors of capitalist power.”
While the KKE is a mass reformist workers party, the Pan-Hellenic Socialist Movement (PASOK) is a bourgeois-populist formation and has been so from its foundation. In contrast to elements on the Greek left, such as the Cliffites, we reject on principle any political support to this party of the class enemy.
The Greek comrades worked together with comrades from the ICL long before the section was founded. In this collaboration we produced a number of leaflets, translating key articles—e.g., “Declaration of Principles and Some Elements of Program,” “The Bankruptcy of ‘New Class’ Theories,” “Women’s Liberation and the Struggle Against Imperialist Subjugation” and others. We wrote a statement in defense of the arrested anarchists and other protesters in Thessaloniki in 2003 against state repression. We defend and call for the immediate release of all those jailed in the roundup of the ELA and “17 November” groups [two groups that grew out of opposition to the rule of the military junta in Greece from 1967-74; they generally targeted representatives of the bourgeois state and imperialism]. When the oppressed act against the bourgeoisie and its state, we defend them against capitalist repression; however, we oppose the desperate petty-bourgeois strategy of individual terrorism, which is antithetical to the task of rendering the proletariat conscious that it is the only class with the historic interest and social force to smash capitalist exploitation.
The comrades of the Trotskyist Group of Greece, section of the ICL, are committed to building a party that represents the interests of the multiethnic working class and champions the rights of all the oppressed—women, homosexuals, youth, immigrants and ethnic minorities. It is necessary to fight for the political independence of the proletariat in order to overthrow the capitalist order by successful proletarian revolution.
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Agreement for Common Work Between Greek Comrades and the ICL (FI)
1. The current group in Greece originated from a split within a group that had been having discussions with the ICL since 1999. The reason for the split was a months-long fight over the national question—the defense of the rights of national minorities in Greece and opposition to Greek national chauvinism. There were previously fights with others in the original group about the Russian question, the centrality of the woman question in Greece, the general strike question and the party question. As an excuse for breaking with the ICL over these questions, a minority of the group cynically accused the ICL of “centrism” and “chauvinism” when the bombing against Afghanistan began in October 2001 (International Internal Bulletin No. 54).
2. Comrades of the Greek group came to the politics of the ICL through fights and subsequent splits centered on the Russian question. Two members had split from the [ex-Morenoite] Communist League/Workers Power group over the defense of the Chinese deformed workers state, while another comrade of the original group wrote a document supporting the intervention of the ICL into the DDR in 1989-90. Another comrade of the current group came from the Greek Communist Party. Given the influence that the CP has in the Greek working class, it is the main obstacle, so it is very important for the future of the group that an ex-member of the CP is one of the Greek comrades. The group stands for the unconditional military defense of the deformed workers states—China, North Korea, Vietnam and Cuba—and for proletarian political revolution against the bureaucracy. We came to agree with the ICL’s analysis of the collapse of Stalinism in East Europe through studying the “Documents and Discussion on the Collapse of Stalinism” by Seymour and St. John in Spartacist No. 45-46 (Winter 1990-91), on which a comrade of the ICL gave a presentation. The Greek group agrees with the position of the ICL on Afghanistan, “Hail Red Army in Afghanistan.” There is initial agreement with the ICL’s position on Poland, although it has not been discussed in the current group. We reject the Stalinophobia of the anti-communist Greek pseudo-Trotskyists who refuse to intervene into the Greek Communist Party—a mass pro-Soviet Stalinist party that has the support of the most advanced sections of the Greek working class and youth.
3. Greece is a Balkan country, and it is the only Balkan country to which the October Revolution did not extend. And the Greek capitalist state is the only one in the Balkans that does not recognize any national minority. A Trotskyist group in Greece must fight against Greek chauvinism and defend the rights of national minorities—which are forcibly Hellenized—the Macedonians, Vlachs, Pomaks, Turks, Cham (Muslim) Albanians and the Arvanites, etc., including the right of self-determination, especially for the Macedonian and Albanian minorities. It is also important to defend the rights of the persecuted Roma people. The comrades fight against Greek chauvinist poison inside the working class. The resolution of the myriad national questions in the Balkans requires a socialist federation of the Balkans.
4. A Trotskyist group must be a Leninist “tribune of the people.” And for Greece, where the ultra-reactionary Orthodox church has enormous influence, the oppression of women is extreme. The Greek “holy trinity” of “homeland-religion-family” which the capitalist state promotes is strongly connected with the national and the woman questions. A central issue for Trotskyists must be the fight for the liberation of women through socialist revolution and opposition to women’s oppression. We fight for full democratic rights for homosexuals, in opposition to the male-chauvinist, homophobic Greek society and the Greek left. We are for the separation of church and state.
5. The Greek comrades stand for full citizenship rights for all immigrants. They have already carried out many interventions, both in common work with comrades of the ICL and by themselves, into immigrant demonstrations. Immigrants—Albanian, Kurd, Pakistani, Bangladeshi, Russian, Iraqi, Palestinian, etc.—have become a key component of the proletariat in Greece and the Greek group has to fight for the unity of the proletariat against any kind of racism.
6. The group agrees with the position of the ICL on the recent war on Iraq and the Afghanistan war in 2001. The Greek group fought under the slogans: Defend Iraq against the imperialist attack of the U.S. and its allies! Down with the colonial occupation of Iraq! All American and allied troops out of the Near East now! We called for class struggle against the capitalist rulers at home in counterposition to the Greek left, which had a very parochial position: “No Greek participation in the Iraq war” and also against the pacifism of the antiwar movement “Stop the War.” We supported the blockade of the American Souda base and we intervened in the workers strikes against the war. We called for Greek troops out of Cyprus.
7. A key question confronting Trotskyists in Greece is the question of Cyprus and our internationalist, class-struggle opposition to the anti-Turkish chauvinism of the Greek bourgeoisie. We call for the immediate withdrawal of all Greek troops from the island. We also demand the withdrawal of the Turkish army, the UN contingent and the British troops and bases. Our fight is for a proletarian solution to the national question, which of necessity requires the revolutionary overthrow of the nationalist bourgeoisies in Nicosia/Lefkosa, Athens and Ankara.
8. The group agrees on the ICL’s analysis and thesis on Pabloism. We want to fight to forge a Greek section of the ICL. We have been contributing our monthly payment since May 2002. We accept the discipline of a democratic-centralist international. The International, according to Lenin and Trotsky, is the necessary tool for the fight against capitalism, for new October Revolutions and for the protection of national sections from alien class pressures. We fight against the pretenders to Trotskyism—the SWP, Taaffeites, etc.—who are an obstacle to the reforging of a Trotskyist party. We seek to build the party through splits and fusions, including from among the CP youth and the anarchist milieu.
9. Unlike the Stalinist Communist Party, which is a reformist party based on the industrial proletariat, PASOK is a bourgeois-populist political formation. While it has influence in the main trade-union federations in Greece (which are generally craft unions), PASOK’s existence is not dependent on the labor movement. PASOK’s origins are in the bourgeois Centre Party of George Papandreou—the father of PASOK founder Andreas—whose social base the party inherited. PASOK’s ideological underpinnings are illustrated by the party’s seminal 3 September [1974] founding Declaration, which combined hawkish Greek nationalism over the Cyprus issue with characteristic populist claims to represent all “dispossessed” Greek people, defined to include peasants, small businessmen, managers, etc. The 3 September Declaration is moreover one of the more leftist expressions of PASOK’s politics, as it is liberally spiced with some quasi-Marxist verbiage. This “left” face was, however, jettisoned within a few years of the party’s founding and any would-be “leftists” were soon expelled from the party. In contrast to elements of the Greek left, such as the Cliffites, we reject on principle any political support—including electoral support—to this party of the class enemy.
10. An important task is the reading of Workers Vanguard and other ICL propaganda and continuing the reading of Marxist classics for cadre development. We should study and learn from the long and complex history of the Greek Trotskyist movement (e.g., the Greek Archio-Marxists and the Communist League of America’s Greek newspaper) and make it available to the rest of the ICL. As Trotskyists in Greece, we have to study about the Greek Civil War/national question/Cyprus, as well as the Trotskyist movement and its split during World War II on the Nazi occupation. The comrades need to study the ICL’s statement on the imperialist bombing of Serbia and the Balkan slaughter and, with the help of the ICL, the national minorities in Greece as a part of the Balkans.
11. In order to accommodate this common work it is necessary to study the English language. It’s also necessary for comrades of the ICL to study Greek.
12. As a task we have to project some modest public work in interventions through regular sales to the student milieu. In opponent meetings and in demonstrations we have already participated in common work with the ICL in Greece and in London.
13. Until it is realistic for a comrade to be able to transfer to Greece, it would be helpful for the Greek group to get more frequent visits, of longer duration. As soon as possible we need a comrade to transfer to help in the building of the section and the organizing of our political work.
14. We look forward to producing propaganda related to the class struggle in Greek society in order to intervene to give flesh to the ICL program.
— approved at a joint meeting of the TGG and representatives of the International Executive Committee of the ICL, 23 September 2004
On The 100th Anniversary Of The 1912 Presidential Election- From The Pen Of Early American Socialist Leader Eugene V. Debs- The Eight Hour Work Day (1911)
Click on the headline to link to the Eugene V. Debs Marxist Internet Archive website article listed in the headline..
Markin comment on this From The Pen Of Eugene V. Debs series:
The Political Evolution of Eugene V. Debs
For many reasons, the most important of which for our purposes here are the question of the nature of the revolutionary party and of revolutionary leadership, the Russian Bolshevik Revolution of 1917 was a turning point in the international labor movement. In its aftermath, there was a definitive and I would argue, necessary split, between those leftists (and here I use that term generically to mean socialists, communists, anarchists, syndicalists and the like) who sought to reform the capitalist state from within and those who saw that it needed to be destroyed “root and branch” and new institutions established to create a more just society. This division today continues, in truncated form to be sure, to define the contours of the question. The heroic American pre- World War II socialist labor leader and icon, Eugene V. Debs, contained within his personal political trajectory all the contradictions of that split. As will be described below in more detail we honor Debs for his generosity of socialist spirit while at the same time underscoring that his profile is, in the final analysis, not that of something who could have led a proletarian revolution in the earlier part of the 20th century.
Debs was above all others except, perhaps, “Big Bill” Haywood in the pre-World War I movement. For details of why that was so and a strong biographic sketch it is still necessary to go Ray Ginger’s “The Bending Cross: A Biography of Eugene V. Debs”. I will review that effort in this space at a later time. For now though let me give the highlights I found that every serious labor militant or every serious student of socialism needs to think through.
If history has told us anything over the past one hundred and fifty years plus of the organized labor movement it is that mere trade union consciousness under conditions of capitalist domination, while commendable and necessary, is merely the beginning of wisdom. By now several generations of labor militants have passed through the school of trade unionism with varying results; although precious few have gone beyond that to the class consciousness necessary to “turn the world upside down” to use an old expression from the 17th century English Revolution. In the late 19th when American capitalism was consolidating itself and moving onto its industrial phases the landscape was filled with pitched class battles between labor and capital.
One of those key battles in the 1890’s was led by one Eugene V. Debs and his American Railway Union against the mammoth rail giant, The Pullman Company. At that time the rails were the key mode of transportation in the bustling new industrial capitalist commerce. At that time, by his own reckoning, Debs saw the struggle from a merely trade unionist point of view, that is a specific localized economic struggle for better wages and conditions rather than taking on the capitalist system and its state. That strike was defeated and as a result Debs and others became “guests” of that state in a local jail in Illinois for six months or so. The key conclusion drawn from this ‘lesson’, for our purposes, was that Debs personally finally realized that the close connection between the capitalists and THEIR state (troops, media, jails, courts) was organic and needed to be addressed.
Development of working class political class consciousness comes in many ways; I know that from my own personal experiences running up against the capitalist state. For Debs this “up close and personal” confrontation with the capitalist drove him, reluctantly at first and with some reservations, to see the need for socialist solutions to the plight of the workingman (and women). In Debs’ case this involved an early infatuation with the ideas of cooperative commonwealths then popular among radicals as a way to basically provide a parallel alternative society away from capitalism. Well again, having gone thorough that same kind of process of conversion myself (in my case 'autonomous' urban communes, you know, the “hippie” experience of the late 1960’s and early 1970’s); Debs fairly quickly came to realize that an organized political response was necessary and he linked up his efforts with the emerging American Socialist Party.
Before World War I the major political model for politically organizing the working class was provided by the Marxist-dominated German Social Democratic Party. At that time, and in this period of pre-imperialist capitalist development, this was unquestionably the model to be followed. By way of explanation the key organizing principle of that organization, besides providing party discipline for united action, was to create a “big tent” party for the social transformation of society. Under that rubric the notion was to organize anyone and everyone, from socialist-feminists, socialist vegetarians, pacifists, municipal reformers, incipient trade union bureaucrats, hard core reformists, evolutionary socialists and- revolutionaries like Karl Liebknecht and Rosa Luxemburg who we honor to this day. The American Social Party that Debs joined exhibited all those tendencies (and some even more outlandish) of the German model. And as long as no great events acted to disrupt the “unity” of this amorphous formation the various tensions within the organization concerning reform or revolution were subdued for a time. Not forever though.
Various revolutionary tendencies within the workers’ movement have historically had opposing positions concerning parliamentary politics: what to do politically while waiting for the opportune moment to take political power. The controversy centered (and today centers around) whether to run for elective executive and/or legislative offices. Since World War I a very strong argument has developed that revolutionaries should not run for executive offices of the capitalist state on the principle that we do not want to be responsible for the running of the capitalist state. On the other hand running for legislative office under the principle of acting as “tribunes of the people” continues to have validity. The case of the German revolutionary social democrat Karl Liebknecht using his legislative office to denounce the German war effort DURING the war is a very high-level expression of that position. This question, arguably, was a little less clears in the pre-war period.
If Eugene V. Debs is remembered politically today it is probably for his five famous runs for the American presidency (one, in 1920, run from jail) from 1900 to 1920 (except 1916). Of those the most famous is the 1912 four- way fight (Teddy Roosevelt and his “Bull Moose” Party providing the fourth) in which he got almost a million votes and something like 5 percent of the vote- this is the high water mark of socialist electoral politics then and now. I would only mention that a strong argument could be made here for support of the idea of a revolutionary (and, at least until the early 1920’s Debs considered himself, subjectively, a revolutionary) running for executive office- the presidency- without violating political principle (of course, with the always present proviso that if elected he would refuse to serve). Certainly the issues to be fought around- the emerging American imperial presence in the world, the fierce wage struggles, the capitalist trustification and cartelization of industry, the complicity of the courts, the struggle for women’s right to vote, the struggle against the emerging anti- black Jim Crow regime in the South would make such a platform a useful propaganda tool. Especially since Debs was one of the premier socialist orators of the day, if perhaps too flowery and long-winded for today’s eye or ear.
As the American Socialist Party developed in the early 20th century, and grew by leaps and bounds in this period, a somewhat parallel development was occurring somewhat outside this basically parliamentary movement. In 1905, led by the revolutionary militant “Big Bill” Haywood and with an enthusiastic (then) Debs present probably the most famous mass militant labor organization in American history was formed, the Industrial Workers of the World (IWW, Wobblies). As it name denotes this organization stood as, in effect, the nucleus of the industrial unionism that would win the day among the unorganized in the 1930’s with the efforts of the CIO. But it also was, as James P. Cannon an early IWW organizer noted in one of his books, the nucleus of a revolutionary political party. One of the reasons, among others, for its demise was that it never was able to resolve that contradiction between party and union. But that is an analysis for another day.
What is important to note here is that organization form fit in, very nicely indeed, with Debs’ notions of organizing the unorganized, the need for industrial unionization (as opposed to the prevailing narrow craft orientation of the Samuel Gompers-led AFL). Nevertheless Debs, to his credit, was no “dual unionist”, that is, committed to ignoring or going around the AFL and establishing “revolutionary” unions. This question of “boring from within” organized labor or “dual unions” continues to this day, and historically has been a very thorny question among militants faced with the bureaucratic inertia of the trade union bureaucracy. Debs came down on the side of the angels on this one (even if he later took unfavorable positions on IWW actions).
Although Debs is probably best known for his presidential runs (including that one from Atlanta prison in 1920 that I always enjoy seeing pictures of the one where he converses with his campaign staff in his cell) he really should be, if he is remembered for only one thing, remembered for his principled opposition to American war preparedness and eventual entry into World War I in 1917. Although it is unclear in my mind how much of Debs’ position stemmed from personal pacifism, how much from Hoosier isolationism (after all he was the quintessential Midwestern labor politician, having been raised in and lived all his life in Indiana) and how much was an anti-imperialist statement he nevertheless, of all major socialist spokesmen to speak nothing of major politicians in general , was virtually alone in his opposition when Woodrow Wilson pulled the hammer down and entered American forces into the European conflict.
That, my friends, should command respect from almost everyone, political friend or foe alike. Needless to say for his opposition he was eventually tried and convicted of, of all things, the catch-all charge of sedition and conspiracy. Some things never change. Moreover, that prison term is why Debs had to run from prison in 1920.
I started out this exposition of Debs’ political trajectory under the sign of the Russian Revolution and here I come full circle. I have, I believe, highlighted the points that we honor Debs for and now to balance the wheel we need to discuss his shortcomings (which are also a reflection of the shortcomings of the internationalist socialist movement then, and now). The almost universal betrayal of its anti- war positions of the pre-war international social democracy, as organized in the Second International and led by the German Party, by its subordination to the war aims of its respective individual capitalist governments exposed a deep crevice in the theory and practice of the movement.
As the experiences of the Russian revolution pointed out it was no longer possible for reformists and revolutionaries to coexist in the same party. Literally, on more than one occasion, these formally connected tendencies were on opposite sides of the barricades when the social tensions of society exploded. It was not a pretty sight and called for a splitting and realignment of the revolutionary forces internationally. The organizational expression of this was the formation, in the aftermath of the Russian revolution, of the Communist International in 1919. Part of that process, in America, included a left-wing split (or purge depending on the source read) and the creation, at first, of two communist organizations. As the most authoritative left-wing socialist of the day one would have thought that Debs would have inclined to the communists. That was not to be the case as he stayed with the remnant of the American Socialist Party until his death in the late 1920’s.
No one would argue that the early communist movement in America was not filled with more than its share of political mistakes, wild boys and just plain weirdness but that is where the revolutionaries were in the 1920’s. And this brings us really to Debs’ ultimate problem as a socialist leader and why I made that statement above that he could not lead a proletarian revolution in America, assuming that he was his desire. Debs had a life-long aversion to political faction and in-fighting. I would agree, as any rational radical politician would, that faction and in-fighting are not virtuous in and of themselves and are a net drain on the tasks of propaganda, recruitment and united front actions that should drive left-wing political work. However, as critical turning points in the international socialist movement have shown, sometimes the tensions between the political appetites of supposed like-minded individuals cannot be contained in one organization. This question is most dramatically posed, of course, in a revolutionary period when the tensions are whittled down to choices for or against the revolution. One side of the barricade or the other.
That said, Debs’ personality, demeanor and ultimately his political program of trying to keep “big tent” socialist together tarnished his image as a socialist leader. Debs’ positions on convicts, women, and blacks, education, religion and government. Debs was no theorist, socialist or otherwise, and many of his positions would not pass muster among radicals today. I note his economic determinist argument that the black question is subsumed in the class question. I have discussed this question elsewhere and will not address it here. I would only note, for a socialist, his position is just flat out wrong. I also note that, outside his support for women’s suffrage and working women’s rights to equal pay his attitude toward women was strictly Victorian. As was his wishy-washy attitude toward religion. Eugene V. Debs, warts and all, nevertheless deserves a fair nod from history as the premier American socialist of the pre-World War I period.
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Eugene V. Debs
The Eight Hour Work Day
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Source:International Socialist Review , Vol. XII, No. 2. August 1911.
Online Version: E.V. Debs Internet Archive, 2006
Transcribed/HTML Markup: Robert Bills for the Socialist Labor Party of America and David Walters, December, 2006
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SINCE the early years of the last century when the average work day was at least twelve hours for artisans in New York and other eastern states, efforts have been made by the workers through strikes and otherwise to reduce the length of the working day.
The federal report of the Bureau of Labor, quoted by Sidney Webb in “The Eight Hours Day,” shows that “as early as 1825, the building trades and the ship carpenters and caulkers of New York and other places along the Atlantic coast were striking for a Ten Hours Day,” and that “this movement was thenceforth carried on continuously by them and other trades with frequent strikes.”
From that time to this the struggle has been carried on by the workers, now in one form and now in another, to shorten the working day, and as Dr. Ely points out in his “Labor Movement in America,” “the length of the working day has formed a topic of absorbing interest to the wage-earners of the United States from the very beginning of its industrial history.”
The eight hour day was probably first proposed in England by Robert Owen as early as 1817, “when even children were kept at work in the textile mills for fifteen or sixteen hours a day.” However this may be there has been almost a century of agitation among modern workers for a shorter day, the hours being gradually reduced until now eight hours constitute a dayÕs work in quite a number of skilled and partially skilled trades.
And eight hours is long enough, and even too long, for a day in modern industry, and there is no earthly reason why the work day should be longer. On the contrary, there is every reason why it should be reduced to that in every trade and occupation, and if the right effort is made on the part of the workers within the next year or two the eight hour day can be conquered for every industrial worker in America.
Upon that issue I believe the workers could all be united and brought into harmonious co-operation, not for the eight hour work day alone, but in the wider activities that are required to emancipate them from wage-slavery.
There is something in the shorter work day that appeals to every workingman whether he belongs to a union or not, or whether he is class conscious or not, and it is this something which gives vitality to that issue and power to the movement that stands for it and fights to realize it for the workers.
Everything that is of interest to the workers in their struggle to better their condition should appeal to the revolutionary movement. Indeed, the only way to make the movement truly revolutionary is to make the daily struggle of the workers its own struggle and so thoroughly incarnate and breathe that struggle as to make it not only a necessary and inseparable part of the workers but the very workers themselves in organized and conscious action to throw off the burdens that oppress them and walk the earth free men.
In the past a number of strikes have been precipitated to enforce the eight hour day, notably that as far back as 1886 which resulted in the Haymarket tragedy, but not one of them could bring to bear the power latent in the labor movement of this day and which requires only the right issue to call forth its triumphant demonstration.
The eight hour movement has failed to a considerable extent in the past, for reasons not necessary to discuss at this time. It is sufficient to say for our present purpose that failure to secure the eight hour day has but served to intensify the demand for it, and it appears quite certain that a nation-wide campaign, vitalized by the spirit of the revolutionary movement, would develop amazing proportions and spontaneous power, bring millions of workers into closer touch and better understanding, awaken them to the identity of their interests, and promote their industrial and political unification.
Of course, it is to be understood that the eight hour work day is to be established without any decrease of wages. That this can be done is so self-evident that it need not be argued here. All the workers are in favor of this step, all organized labor can be readily committed to it, and if the movement is rightly organized and the campaign properly directed and energetically pressed all over the country the eight hour work day can be uniformly established in American industry and its triumphant inauguration will add great impetus to the industrial movement of the workers and mark a new era in their struggle for emancipation.
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Markin comment on this From The Pen Of Eugene V. Debs series:
The Political Evolution of Eugene V. Debs
For many reasons, the most important of which for our purposes here are the question of the nature of the revolutionary party and of revolutionary leadership, the Russian Bolshevik Revolution of 1917 was a turning point in the international labor movement. In its aftermath, there was a definitive and I would argue, necessary split, between those leftists (and here I use that term generically to mean socialists, communists, anarchists, syndicalists and the like) who sought to reform the capitalist state from within and those who saw that it needed to be destroyed “root and branch” and new institutions established to create a more just society. This division today continues, in truncated form to be sure, to define the contours of the question. The heroic American pre- World War II socialist labor leader and icon, Eugene V. Debs, contained within his personal political trajectory all the contradictions of that split. As will be described below in more detail we honor Debs for his generosity of socialist spirit while at the same time underscoring that his profile is, in the final analysis, not that of something who could have led a proletarian revolution in the earlier part of the 20th century.
Debs was above all others except, perhaps, “Big Bill” Haywood in the pre-World War I movement. For details of why that was so and a strong biographic sketch it is still necessary to go Ray Ginger’s “The Bending Cross: A Biography of Eugene V. Debs”. I will review that effort in this space at a later time. For now though let me give the highlights I found that every serious labor militant or every serious student of socialism needs to think through.
If history has told us anything over the past one hundred and fifty years plus of the organized labor movement it is that mere trade union consciousness under conditions of capitalist domination, while commendable and necessary, is merely the beginning of wisdom. By now several generations of labor militants have passed through the school of trade unionism with varying results; although precious few have gone beyond that to the class consciousness necessary to “turn the world upside down” to use an old expression from the 17th century English Revolution. In the late 19th when American capitalism was consolidating itself and moving onto its industrial phases the landscape was filled with pitched class battles between labor and capital.
One of those key battles in the 1890’s was led by one Eugene V. Debs and his American Railway Union against the mammoth rail giant, The Pullman Company. At that time the rails were the key mode of transportation in the bustling new industrial capitalist commerce. At that time, by his own reckoning, Debs saw the struggle from a merely trade unionist point of view, that is a specific localized economic struggle for better wages and conditions rather than taking on the capitalist system and its state. That strike was defeated and as a result Debs and others became “guests” of that state in a local jail in Illinois for six months or so. The key conclusion drawn from this ‘lesson’, for our purposes, was that Debs personally finally realized that the close connection between the capitalists and THEIR state (troops, media, jails, courts) was organic and needed to be addressed.
Development of working class political class consciousness comes in many ways; I know that from my own personal experiences running up against the capitalist state. For Debs this “up close and personal” confrontation with the capitalist drove him, reluctantly at first and with some reservations, to see the need for socialist solutions to the plight of the workingman (and women). In Debs’ case this involved an early infatuation with the ideas of cooperative commonwealths then popular among radicals as a way to basically provide a parallel alternative society away from capitalism. Well again, having gone thorough that same kind of process of conversion myself (in my case 'autonomous' urban communes, you know, the “hippie” experience of the late 1960’s and early 1970’s); Debs fairly quickly came to realize that an organized political response was necessary and he linked up his efforts with the emerging American Socialist Party.
Before World War I the major political model for politically organizing the working class was provided by the Marxist-dominated German Social Democratic Party. At that time, and in this period of pre-imperialist capitalist development, this was unquestionably the model to be followed. By way of explanation the key organizing principle of that organization, besides providing party discipline for united action, was to create a “big tent” party for the social transformation of society. Under that rubric the notion was to organize anyone and everyone, from socialist-feminists, socialist vegetarians, pacifists, municipal reformers, incipient trade union bureaucrats, hard core reformists, evolutionary socialists and- revolutionaries like Karl Liebknecht and Rosa Luxemburg who we honor to this day. The American Social Party that Debs joined exhibited all those tendencies (and some even more outlandish) of the German model. And as long as no great events acted to disrupt the “unity” of this amorphous formation the various tensions within the organization concerning reform or revolution were subdued for a time. Not forever though.
Various revolutionary tendencies within the workers’ movement have historically had opposing positions concerning parliamentary politics: what to do politically while waiting for the opportune moment to take political power. The controversy centered (and today centers around) whether to run for elective executive and/or legislative offices. Since World War I a very strong argument has developed that revolutionaries should not run for executive offices of the capitalist state on the principle that we do not want to be responsible for the running of the capitalist state. On the other hand running for legislative office under the principle of acting as “tribunes of the people” continues to have validity. The case of the German revolutionary social democrat Karl Liebknecht using his legislative office to denounce the German war effort DURING the war is a very high-level expression of that position. This question, arguably, was a little less clears in the pre-war period.
If Eugene V. Debs is remembered politically today it is probably for his five famous runs for the American presidency (one, in 1920, run from jail) from 1900 to 1920 (except 1916). Of those the most famous is the 1912 four- way fight (Teddy Roosevelt and his “Bull Moose” Party providing the fourth) in which he got almost a million votes and something like 5 percent of the vote- this is the high water mark of socialist electoral politics then and now. I would only mention that a strong argument could be made here for support of the idea of a revolutionary (and, at least until the early 1920’s Debs considered himself, subjectively, a revolutionary) running for executive office- the presidency- without violating political principle (of course, with the always present proviso that if elected he would refuse to serve). Certainly the issues to be fought around- the emerging American imperial presence in the world, the fierce wage struggles, the capitalist trustification and cartelization of industry, the complicity of the courts, the struggle for women’s right to vote, the struggle against the emerging anti- black Jim Crow regime in the South would make such a platform a useful propaganda tool. Especially since Debs was one of the premier socialist orators of the day, if perhaps too flowery and long-winded for today’s eye or ear.
As the American Socialist Party developed in the early 20th century, and grew by leaps and bounds in this period, a somewhat parallel development was occurring somewhat outside this basically parliamentary movement. In 1905, led by the revolutionary militant “Big Bill” Haywood and with an enthusiastic (then) Debs present probably the most famous mass militant labor organization in American history was formed, the Industrial Workers of the World (IWW, Wobblies). As it name denotes this organization stood as, in effect, the nucleus of the industrial unionism that would win the day among the unorganized in the 1930’s with the efforts of the CIO. But it also was, as James P. Cannon an early IWW organizer noted in one of his books, the nucleus of a revolutionary political party. One of the reasons, among others, for its demise was that it never was able to resolve that contradiction between party and union. But that is an analysis for another day.
What is important to note here is that organization form fit in, very nicely indeed, with Debs’ notions of organizing the unorganized, the need for industrial unionization (as opposed to the prevailing narrow craft orientation of the Samuel Gompers-led AFL). Nevertheless Debs, to his credit, was no “dual unionist”, that is, committed to ignoring or going around the AFL and establishing “revolutionary” unions. This question of “boring from within” organized labor or “dual unions” continues to this day, and historically has been a very thorny question among militants faced with the bureaucratic inertia of the trade union bureaucracy. Debs came down on the side of the angels on this one (even if he later took unfavorable positions on IWW actions).
Although Debs is probably best known for his presidential runs (including that one from Atlanta prison in 1920 that I always enjoy seeing pictures of the one where he converses with his campaign staff in his cell) he really should be, if he is remembered for only one thing, remembered for his principled opposition to American war preparedness and eventual entry into World War I in 1917. Although it is unclear in my mind how much of Debs’ position stemmed from personal pacifism, how much from Hoosier isolationism (after all he was the quintessential Midwestern labor politician, having been raised in and lived all his life in Indiana) and how much was an anti-imperialist statement he nevertheless, of all major socialist spokesmen to speak nothing of major politicians in general , was virtually alone in his opposition when Woodrow Wilson pulled the hammer down and entered American forces into the European conflict.
That, my friends, should command respect from almost everyone, political friend or foe alike. Needless to say for his opposition he was eventually tried and convicted of, of all things, the catch-all charge of sedition and conspiracy. Some things never change. Moreover, that prison term is why Debs had to run from prison in 1920.
I started out this exposition of Debs’ political trajectory under the sign of the Russian Revolution and here I come full circle. I have, I believe, highlighted the points that we honor Debs for and now to balance the wheel we need to discuss his shortcomings (which are also a reflection of the shortcomings of the internationalist socialist movement then, and now). The almost universal betrayal of its anti- war positions of the pre-war international social democracy, as organized in the Second International and led by the German Party, by its subordination to the war aims of its respective individual capitalist governments exposed a deep crevice in the theory and practice of the movement.
As the experiences of the Russian revolution pointed out it was no longer possible for reformists and revolutionaries to coexist in the same party. Literally, on more than one occasion, these formally connected tendencies were on opposite sides of the barricades when the social tensions of society exploded. It was not a pretty sight and called for a splitting and realignment of the revolutionary forces internationally. The organizational expression of this was the formation, in the aftermath of the Russian revolution, of the Communist International in 1919. Part of that process, in America, included a left-wing split (or purge depending on the source read) and the creation, at first, of two communist organizations. As the most authoritative left-wing socialist of the day one would have thought that Debs would have inclined to the communists. That was not to be the case as he stayed with the remnant of the American Socialist Party until his death in the late 1920’s.
No one would argue that the early communist movement in America was not filled with more than its share of political mistakes, wild boys and just plain weirdness but that is where the revolutionaries were in the 1920’s. And this brings us really to Debs’ ultimate problem as a socialist leader and why I made that statement above that he could not lead a proletarian revolution in America, assuming that he was his desire. Debs had a life-long aversion to political faction and in-fighting. I would agree, as any rational radical politician would, that faction and in-fighting are not virtuous in and of themselves and are a net drain on the tasks of propaganda, recruitment and united front actions that should drive left-wing political work. However, as critical turning points in the international socialist movement have shown, sometimes the tensions between the political appetites of supposed like-minded individuals cannot be contained in one organization. This question is most dramatically posed, of course, in a revolutionary period when the tensions are whittled down to choices for or against the revolution. One side of the barricade or the other.
That said, Debs’ personality, demeanor and ultimately his political program of trying to keep “big tent” socialist together tarnished his image as a socialist leader. Debs’ positions on convicts, women, and blacks, education, religion and government. Debs was no theorist, socialist or otherwise, and many of his positions would not pass muster among radicals today. I note his economic determinist argument that the black question is subsumed in the class question. I have discussed this question elsewhere and will not address it here. I would only note, for a socialist, his position is just flat out wrong. I also note that, outside his support for women’s suffrage and working women’s rights to equal pay his attitude toward women was strictly Victorian. As was his wishy-washy attitude toward religion. Eugene V. Debs, warts and all, nevertheless deserves a fair nod from history as the premier American socialist of the pre-World War I period.
***********
Eugene V. Debs
The Eight Hour Work Day
--------------------------------------------------------------------------------
Source:International Socialist Review , Vol. XII, No. 2. August 1911.
Online Version: E.V. Debs Internet Archive, 2006
Transcribed/HTML Markup: Robert Bills for the Socialist Labor Party of America and David Walters, December, 2006
--------------------------------------------------------------------------------
SINCE the early years of the last century when the average work day was at least twelve hours for artisans in New York and other eastern states, efforts have been made by the workers through strikes and otherwise to reduce the length of the working day.
The federal report of the Bureau of Labor, quoted by Sidney Webb in “The Eight Hours Day,” shows that “as early as 1825, the building trades and the ship carpenters and caulkers of New York and other places along the Atlantic coast were striking for a Ten Hours Day,” and that “this movement was thenceforth carried on continuously by them and other trades with frequent strikes.”
From that time to this the struggle has been carried on by the workers, now in one form and now in another, to shorten the working day, and as Dr. Ely points out in his “Labor Movement in America,” “the length of the working day has formed a topic of absorbing interest to the wage-earners of the United States from the very beginning of its industrial history.”
The eight hour day was probably first proposed in England by Robert Owen as early as 1817, “when even children were kept at work in the textile mills for fifteen or sixteen hours a day.” However this may be there has been almost a century of agitation among modern workers for a shorter day, the hours being gradually reduced until now eight hours constitute a dayÕs work in quite a number of skilled and partially skilled trades.
And eight hours is long enough, and even too long, for a day in modern industry, and there is no earthly reason why the work day should be longer. On the contrary, there is every reason why it should be reduced to that in every trade and occupation, and if the right effort is made on the part of the workers within the next year or two the eight hour day can be conquered for every industrial worker in America.
Upon that issue I believe the workers could all be united and brought into harmonious co-operation, not for the eight hour work day alone, but in the wider activities that are required to emancipate them from wage-slavery.
There is something in the shorter work day that appeals to every workingman whether he belongs to a union or not, or whether he is class conscious or not, and it is this something which gives vitality to that issue and power to the movement that stands for it and fights to realize it for the workers.
Everything that is of interest to the workers in their struggle to better their condition should appeal to the revolutionary movement. Indeed, the only way to make the movement truly revolutionary is to make the daily struggle of the workers its own struggle and so thoroughly incarnate and breathe that struggle as to make it not only a necessary and inseparable part of the workers but the very workers themselves in organized and conscious action to throw off the burdens that oppress them and walk the earth free men.
In the past a number of strikes have been precipitated to enforce the eight hour day, notably that as far back as 1886 which resulted in the Haymarket tragedy, but not one of them could bring to bear the power latent in the labor movement of this day and which requires only the right issue to call forth its triumphant demonstration.
The eight hour movement has failed to a considerable extent in the past, for reasons not necessary to discuss at this time. It is sufficient to say for our present purpose that failure to secure the eight hour day has but served to intensify the demand for it, and it appears quite certain that a nation-wide campaign, vitalized by the spirit of the revolutionary movement, would develop amazing proportions and spontaneous power, bring millions of workers into closer touch and better understanding, awaken them to the identity of their interests, and promote their industrial and political unification.
Of course, it is to be understood that the eight hour work day is to be established without any decrease of wages. That this can be done is so self-evident that it need not be argued here. All the workers are in favor of this step, all organized labor can be readily committed to it, and if the movement is rightly organized and the campaign properly directed and energetically pressed all over the country the eight hour work day can be uniformly established in American industry and its triumphant inauguration will add great impetus to the industrial movement of the workers and mark a new era in their struggle for emancipation.
--------------------------------------------------------------------------------
On The 100th Anniversary Of The 1912 Presidential Election- From The Pen Of Early American Socialist Leader Eugene V. Debs- Mother Jones (1907)
Click on the headline to link to the Eugene V. Debs Marxist Internet Archive website article listed in the headline..
Markin comment on this From The Pen Of Eugene V. Debs series:
The Political Evolution of Eugene V. Debs
For many reasons, the most important of which for our purposes here are the question of the nature of the revolutionary party and of revolutionary leadership, the Russian Bolshevik Revolution of 1917 was a turning point in the international labor movement. In its aftermath, there was a definitive and I would argue, necessary split, between those leftists (and here I use that term generically to mean socialists, communists, anarchists, syndicalists and the like) who sought to reform the capitalist state from within and those who saw that it needed to be destroyed “root and branch” and new institutions established to create a more just society. This division today continues, in truncated form to be sure, to define the contours of the question. The heroic American pre- World War II socialist labor leader and icon, Eugene V. Debs, contained within his personal political trajectory all the contradictions of that split. As will be described below in more detail we honor Debs for his generosity of socialist spirit while at the same time underscoring that his profile is, in the final analysis, not that of something who could have led a proletarian revolution in the earlier part of the 20th century.
Debs was above all others except, perhaps, “Big Bill” Haywood in the pre-World War I movement. For details of why that was so and a strong biographic sketch it is still necessary to go Ray Ginger’s “The Bending Cross: A Biography of Eugene V. Debs”. I will review that effort in this space at a later time. For now though let me give the highlights I found that every serious labor militant or every serious student of socialism needs to think through.
If history has told us anything over the past one hundred and fifty years plus of the organized labor movement it is that mere trade union consciousness under conditions of capitalist domination, while commendable and necessary, is merely the beginning of wisdom. By now several generations of labor militants have passed through the school of trade unionism with varying results; although precious few have gone beyond that to the class consciousness necessary to “turn the world upside down” to use an old expression from the 17th century English Revolution. In the late 19th when American capitalism was consolidating itself and moving onto its industrial phases the landscape was filled with pitched class battles between labor and capital.
One of those key battles in the 1890’s was led by one Eugene V. Debs and his American Railway Union against the mammoth rail giant, The Pullman Company. At that time the rails were the key mode of transportation in the bustling new industrial capitalist commerce. At that time, by his own reckoning, Debs saw the struggle from a merely trade unionist point of view, that is a specific localized economic struggle for better wages and conditions rather than taking on the capitalist system and its state. That strike was defeated and as a result Debs and others became “guests” of that state in a local jail in Illinois for six months or so. The key conclusion drawn from this ‘lesson’, for our purposes, was that Debs personally finally realized that the close connection between the capitalists and THEIR state (troops, media, jails, courts) was organic and needed to be addressed.
Development of working class political class consciousness comes in many ways; I know that from my own personal experiences running up against the capitalist state. For Debs this “up close and personal” confrontation with the capitalist drove him, reluctantly at first and with some reservations, to see the need for socialist solutions to the plight of the workingman (and women). In Debs’ case this involved an early infatuation with the ideas of cooperative commonwealths then popular among radicals as a way to basically provide a parallel alternative society away from capitalism. Well again, having gone thorough that same kind of process of conversion myself (in my case 'autonomous' urban communes, you know, the “hippie” experience of the late 1960’s and early 1970’s); Debs fairly quickly came to realize that an organized political response was necessary and he linked up his efforts with the emerging American Socialist Party.
Before World War I the major political model for politically organizing the working class was provided by the Marxist-dominated German Social Democratic Party. At that time, and in this period of pre-imperialist capitalist development, this was unquestionably the model to be followed. By way of explanation the key organizing principle of that organization, besides providing party discipline for united action, was to create a “big tent” party for the social transformation of society. Under that rubric the notion was to organize anyone and everyone, from socialist-feminists, socialist vegetarians, pacifists, municipal reformers, incipient trade union bureaucrats, hard core reformists, evolutionary socialists and- revolutionaries like Karl Liebknecht and Rosa Luxemburg who we honor to this day. The American Social Party that Debs joined exhibited all those tendencies (and some even more outlandish) of the German model. And as long as no great events acted to disrupt the “unity” of this amorphous formation the various tensions within the organization concerning reform or revolution were subdued for a time. Not forever though.
Various revolutionary tendencies within the workers’ movement have historically had opposing positions concerning parliamentary politics: what to do politically while waiting for the opportune moment to take political power. The controversy centered (and today centers around) whether to run for elective executive and/or legislative offices. Since World War I a very strong argument has developed that revolutionaries should not run for executive offices of the capitalist state on the principle that we do not want to be responsible for the running of the capitalist state. On the other hand running for legislative office under the principle of acting as “tribunes of the people” continues to have validity. The case of the German revolutionary social democrat Karl Liebknecht using his legislative office to denounce the German war effort DURING the war is a very high-level expression of that position. This question, arguably, was a little less clears in the pre-war period.
If Eugene V. Debs is remembered politically today it is probably for his five famous runs for the American presidency (one, in 1920, run from jail) from 1900 to 1920 (except 1916). Of those the most famous is the 1912 four- way fight (Teddy Roosevelt and his “Bull Moose” Party providing the fourth) in which he got almost a million votes and something like 5 percent of the vote- this is the high water mark of socialist electoral politics then and now. I would only mention that a strong argument could be made here for support of the idea of a revolutionary (and, at least until the early 1920’s Debs considered himself, subjectively, a revolutionary) running for executive office- the presidency- without violating political principle (of course, with the always present proviso that if elected he would refuse to serve). Certainly the issues to be fought around- the emerging American imperial presence in the world, the fierce wage struggles, the capitalist trustification and cartelization of industry, the complicity of the courts, the struggle for women’s right to vote, the struggle against the emerging anti- black Jim Crow regime in the South would make such a platform a useful propaganda tool. Especially since Debs was one of the premier socialist orators of the day, if perhaps too flowery and long-winded for today’s eye or ear.
As the American Socialist Party developed in the early 20th century, and grew by leaps and bounds in this period, a somewhat parallel development was occurring somewhat outside this basically parliamentary movement. In 1905, led by the revolutionary militant “Big Bill” Haywood and with an enthusiastic (then) Debs present probably the most famous mass militant labor organization in American history was formed, the Industrial Workers of the World (IWW, Wobblies). As it name denotes this organization stood as, in effect, the nucleus of the industrial unionism that would win the day among the unorganized in the 1930’s with the efforts of the CIO. But it also was, as James P. Cannon an early IWW organizer noted in one of his books, the nucleus of a revolutionary political party. One of the reasons, among others, for its demise was that it never was able to resolve that contradiction between party and union. But that is an analysis for another day.
What is important to note here is that organization form fit in, very nicely indeed, with Debs’ notions of organizing the unorganized, the need for industrial unionization (as opposed to the prevailing narrow craft orientation of the Samuel Gompers-led AFL). Nevertheless Debs, to his credit, was no “dual unionist”, that is, committed to ignoring or going around the AFL and establishing “revolutionary” unions. This question of “boring from within” organized labor or “dual unions” continues to this day, and historically has been a very thorny question among militants faced with the bureaucratic inertia of the trade union bureaucracy. Debs came down on the side of the angels on this one (even if he later took unfavorable positions on IWW actions).
Although Debs is probably best known for his presidential runs (including that one from Atlanta prison in 1920 that I always enjoy seeing pictures of the one where he converses with his campaign staff in his cell) he really should be, if he is remembered for only one thing, remembered for his principled opposition to American war preparedness and eventual entry into World War I in 1917. Although it is unclear in my mind how much of Debs’ position stemmed from personal pacifism, how much from Hoosier isolationism (after all he was the quintessential Midwestern labor politician, having been raised in and lived all his life in Indiana) and how much was an anti-imperialist statement he nevertheless, of all major socialist spokesmen to speak nothing of major politicians in general , was virtually alone in his opposition when Woodrow Wilson pulled the hammer down and entered American forces into the European conflict.
That, my friends, should command respect from almost everyone, political friend or foe alike. Needless to say for his opposition he was eventually tried and convicted of, of all things, the catch-all charge of sedition and conspiracy. Some things never change. Moreover, that prison term is why Debs had to run from prison in 1920.
I started out this exposition of Debs’ political trajectory under the sign of the Russian Revolution and here I come full circle. I have, I believe, highlighted the points that we honor Debs for and now to balance the wheel we need to discuss his shortcomings (which are also a reflection of the shortcomings of the internationalist socialist movement then, and now). The almost universal betrayal of its anti- war positions of the pre-war international social democracy, as organized in the Second International and led by the German Party, by its subordination to the war aims of its respective individual capitalist governments exposed a deep crevice in the theory and practice of the movement.
As the experiences of the Russian revolution pointed out it was no longer possible for reformists and revolutionaries to coexist in the same party. Literally, on more than one occasion, these formally connected tendencies were on opposite sides of the barricades when the social tensions of society exploded. It was not a pretty sight and called for a splitting and realignment of the revolutionary forces internationally. The organizational expression of this was the formation, in the aftermath of the Russian revolution, of the Communist International in 1919. Part of that process, in America, included a left-wing split (or purge depending on the source read) and the creation, at first, of two communist organizations. As the most authoritative left-wing socialist of the day one would have thought that Debs would have inclined to the communists. That was not to be the case as he stayed with the remnant of the American Socialist Party until his death in the late 1920’s.
No one would argue that the early communist movement in America was not filled with more than its share of political mistakes, wild boys and just plain weirdness but that is where the revolutionaries were in the 1920’s. And this brings us really to Debs’ ultimate problem as a socialist leader and why I made that statement above that he could not lead a proletarian revolution in America, assuming that he was his desire. Debs had a life-long aversion to political faction and in-fighting. I would agree, as any rational radical politician would, that faction and in-fighting are not virtuous in and of themselves and are a net drain on the tasks of propaganda, recruitment and united front actions that should drive left-wing political work. However, as critical turning points in the international socialist movement have shown, sometimes the tensions between the political appetites of supposed like-minded individuals cannot be contained in one organization. This question is most dramatically posed, of course, in a revolutionary period when the tensions are whittled down to choices for or against the revolution. One side of the barricade or the other.
That said, Debs’ personality, demeanor and ultimately his political program of trying to keep “big tent” socialist together tarnished his image as a socialist leader. Debs’ positions on convicts, women, and blacks, education, religion and government. Debs was no theorist, socialist or otherwise, and many of his positions would not pass muster among radicals today. I note his economic determinist argument that the black question is subsumed in the class question. I have discussed this question elsewhere and will not address it here. I would only note, for a socialist, his position is just flat out wrong. I also note that, outside his support for women’s suffrage and working women’s rights to equal pay his attitude toward women was strictly Victorian. As was his wishy-washy attitude toward religion. Eugene V. Debs, warts and all, nevertheless deserves a fair nod from history as the premier American socialist of the pre-World War I period.
**************
E. V. Debs
Mother Jones
Written: 1907
First Published: November 23, 1907
Source: Appeal to Reason November 23, 1907
Online Version: E.V. Debs Internet Archive, 2001
Transcribed/HTML Markup: John Metz for the Illinois Socialist Party Debs Archive & David Walters for the Marxists Internet Archive Debs Archive
--------------------------------------------------------------------------------
“The ‘Grand Old Woman’ of the revolutionary movement” is the appropriate title given to Mother Jones by Walter Hurt. All who know her—and they are legion—will at once recognize the fitness of the title.
The career of this unique old agitator reads like romance. There is no other that can be compared to it. For fifteen years she has been at the forefront, and never once has she been known to flinch.
From the time of the Pullman strike in 1894, when she first came into prominence, she has been steadily in the public eye. With no desire to wear “distinction’s worthless badge,” utterly forgetful of self and scorning all selfish ambitions, this brave woman has fought the battles of the oppressed with a heroism more exalted than ever sustained a soldier upon the field of carnage.
Mother Jones is not one of the “summer soldiers” or “sunshine patriots.” Her pulses burn with true patriotic fervor, and wherever the battle waxes hottest there she surely will be found upon the firing line.
For many weary months at a time she has lived amid the most desolate regions of West Virginia, organizing the half-starved miners, making her home in their wretched cabins, sharing her meagre substance with their families, nursing the sick and cheering the disconsolate—a true minister of mercy.
During the great strike in the anthracite coal district she marched at the head of the miners; was first to meet the sheriff and the soldiers, and last to leave the field of battle.
Again and again has this dauntless soul been driven out of some community by corporation hirelings, enjoined by courts, locked up in jail, prodded by the bayonets of soldiers, and threatened with assassination. But never once in all her self-surrendering life has she shown the white feather; never noce given a single sign of weakness or discouragement. In the Colorado strikes Mother Jones was feared, as was no other, by the criminal corporations; feared by them as she was loved by the sturdy miners she led again and again in the face of overwhelming odds until, like Henry of Navarre, where her snow-white crown was seen, the despairing slaves took fresh courage and fought again with all their waning strength against the embattled foe.
Deported at the point of bayonets, she bore herself so true a warrior that she won even the admiration of the soldiers, whose order it was to escort her to the boundary lines and guard against her return.
No other soldier in the revolutionary cause has a better right to recognition in this edition than has Mother Jones.
Her very name expresses the Spirit of the Revolution.
Her striking personality embodies all its principles.
She has won her way into the hearts of the nation’s toilers, and her name is revealed at the altars of their humble firesides and will be lovingly remembered by their children and their children’s children forever.
Markin comment on this From The Pen Of Eugene V. Debs series:
The Political Evolution of Eugene V. Debs
For many reasons, the most important of which for our purposes here are the question of the nature of the revolutionary party and of revolutionary leadership, the Russian Bolshevik Revolution of 1917 was a turning point in the international labor movement. In its aftermath, there was a definitive and I would argue, necessary split, between those leftists (and here I use that term generically to mean socialists, communists, anarchists, syndicalists and the like) who sought to reform the capitalist state from within and those who saw that it needed to be destroyed “root and branch” and new institutions established to create a more just society. This division today continues, in truncated form to be sure, to define the contours of the question. The heroic American pre- World War II socialist labor leader and icon, Eugene V. Debs, contained within his personal political trajectory all the contradictions of that split. As will be described below in more detail we honor Debs for his generosity of socialist spirit while at the same time underscoring that his profile is, in the final analysis, not that of something who could have led a proletarian revolution in the earlier part of the 20th century.
Debs was above all others except, perhaps, “Big Bill” Haywood in the pre-World War I movement. For details of why that was so and a strong biographic sketch it is still necessary to go Ray Ginger’s “The Bending Cross: A Biography of Eugene V. Debs”. I will review that effort in this space at a later time. For now though let me give the highlights I found that every serious labor militant or every serious student of socialism needs to think through.
If history has told us anything over the past one hundred and fifty years plus of the organized labor movement it is that mere trade union consciousness under conditions of capitalist domination, while commendable and necessary, is merely the beginning of wisdom. By now several generations of labor militants have passed through the school of trade unionism with varying results; although precious few have gone beyond that to the class consciousness necessary to “turn the world upside down” to use an old expression from the 17th century English Revolution. In the late 19th when American capitalism was consolidating itself and moving onto its industrial phases the landscape was filled with pitched class battles between labor and capital.
One of those key battles in the 1890’s was led by one Eugene V. Debs and his American Railway Union against the mammoth rail giant, The Pullman Company. At that time the rails were the key mode of transportation in the bustling new industrial capitalist commerce. At that time, by his own reckoning, Debs saw the struggle from a merely trade unionist point of view, that is a specific localized economic struggle for better wages and conditions rather than taking on the capitalist system and its state. That strike was defeated and as a result Debs and others became “guests” of that state in a local jail in Illinois for six months or so. The key conclusion drawn from this ‘lesson’, for our purposes, was that Debs personally finally realized that the close connection between the capitalists and THEIR state (troops, media, jails, courts) was organic and needed to be addressed.
Development of working class political class consciousness comes in many ways; I know that from my own personal experiences running up against the capitalist state. For Debs this “up close and personal” confrontation with the capitalist drove him, reluctantly at first and with some reservations, to see the need for socialist solutions to the plight of the workingman (and women). In Debs’ case this involved an early infatuation with the ideas of cooperative commonwealths then popular among radicals as a way to basically provide a parallel alternative society away from capitalism. Well again, having gone thorough that same kind of process of conversion myself (in my case 'autonomous' urban communes, you know, the “hippie” experience of the late 1960’s and early 1970’s); Debs fairly quickly came to realize that an organized political response was necessary and he linked up his efforts with the emerging American Socialist Party.
Before World War I the major political model for politically organizing the working class was provided by the Marxist-dominated German Social Democratic Party. At that time, and in this period of pre-imperialist capitalist development, this was unquestionably the model to be followed. By way of explanation the key organizing principle of that organization, besides providing party discipline for united action, was to create a “big tent” party for the social transformation of society. Under that rubric the notion was to organize anyone and everyone, from socialist-feminists, socialist vegetarians, pacifists, municipal reformers, incipient trade union bureaucrats, hard core reformists, evolutionary socialists and- revolutionaries like Karl Liebknecht and Rosa Luxemburg who we honor to this day. The American Social Party that Debs joined exhibited all those tendencies (and some even more outlandish) of the German model. And as long as no great events acted to disrupt the “unity” of this amorphous formation the various tensions within the organization concerning reform or revolution were subdued for a time. Not forever though.
Various revolutionary tendencies within the workers’ movement have historically had opposing positions concerning parliamentary politics: what to do politically while waiting for the opportune moment to take political power. The controversy centered (and today centers around) whether to run for elective executive and/or legislative offices. Since World War I a very strong argument has developed that revolutionaries should not run for executive offices of the capitalist state on the principle that we do not want to be responsible for the running of the capitalist state. On the other hand running for legislative office under the principle of acting as “tribunes of the people” continues to have validity. The case of the German revolutionary social democrat Karl Liebknecht using his legislative office to denounce the German war effort DURING the war is a very high-level expression of that position. This question, arguably, was a little less clears in the pre-war period.
If Eugene V. Debs is remembered politically today it is probably for his five famous runs for the American presidency (one, in 1920, run from jail) from 1900 to 1920 (except 1916). Of those the most famous is the 1912 four- way fight (Teddy Roosevelt and his “Bull Moose” Party providing the fourth) in which he got almost a million votes and something like 5 percent of the vote- this is the high water mark of socialist electoral politics then and now. I would only mention that a strong argument could be made here for support of the idea of a revolutionary (and, at least until the early 1920’s Debs considered himself, subjectively, a revolutionary) running for executive office- the presidency- without violating political principle (of course, with the always present proviso that if elected he would refuse to serve). Certainly the issues to be fought around- the emerging American imperial presence in the world, the fierce wage struggles, the capitalist trustification and cartelization of industry, the complicity of the courts, the struggle for women’s right to vote, the struggle against the emerging anti- black Jim Crow regime in the South would make such a platform a useful propaganda tool. Especially since Debs was one of the premier socialist orators of the day, if perhaps too flowery and long-winded for today’s eye or ear.
As the American Socialist Party developed in the early 20th century, and grew by leaps and bounds in this period, a somewhat parallel development was occurring somewhat outside this basically parliamentary movement. In 1905, led by the revolutionary militant “Big Bill” Haywood and with an enthusiastic (then) Debs present probably the most famous mass militant labor organization in American history was formed, the Industrial Workers of the World (IWW, Wobblies). As it name denotes this organization stood as, in effect, the nucleus of the industrial unionism that would win the day among the unorganized in the 1930’s with the efforts of the CIO. But it also was, as James P. Cannon an early IWW organizer noted in one of his books, the nucleus of a revolutionary political party. One of the reasons, among others, for its demise was that it never was able to resolve that contradiction between party and union. But that is an analysis for another day.
What is important to note here is that organization form fit in, very nicely indeed, with Debs’ notions of organizing the unorganized, the need for industrial unionization (as opposed to the prevailing narrow craft orientation of the Samuel Gompers-led AFL). Nevertheless Debs, to his credit, was no “dual unionist”, that is, committed to ignoring or going around the AFL and establishing “revolutionary” unions. This question of “boring from within” organized labor or “dual unions” continues to this day, and historically has been a very thorny question among militants faced with the bureaucratic inertia of the trade union bureaucracy. Debs came down on the side of the angels on this one (even if he later took unfavorable positions on IWW actions).
Although Debs is probably best known for his presidential runs (including that one from Atlanta prison in 1920 that I always enjoy seeing pictures of the one where he converses with his campaign staff in his cell) he really should be, if he is remembered for only one thing, remembered for his principled opposition to American war preparedness and eventual entry into World War I in 1917. Although it is unclear in my mind how much of Debs’ position stemmed from personal pacifism, how much from Hoosier isolationism (after all he was the quintessential Midwestern labor politician, having been raised in and lived all his life in Indiana) and how much was an anti-imperialist statement he nevertheless, of all major socialist spokesmen to speak nothing of major politicians in general , was virtually alone in his opposition when Woodrow Wilson pulled the hammer down and entered American forces into the European conflict.
That, my friends, should command respect from almost everyone, political friend or foe alike. Needless to say for his opposition he was eventually tried and convicted of, of all things, the catch-all charge of sedition and conspiracy. Some things never change. Moreover, that prison term is why Debs had to run from prison in 1920.
I started out this exposition of Debs’ political trajectory under the sign of the Russian Revolution and here I come full circle. I have, I believe, highlighted the points that we honor Debs for and now to balance the wheel we need to discuss his shortcomings (which are also a reflection of the shortcomings of the internationalist socialist movement then, and now). The almost universal betrayal of its anti- war positions of the pre-war international social democracy, as organized in the Second International and led by the German Party, by its subordination to the war aims of its respective individual capitalist governments exposed a deep crevice in the theory and practice of the movement.
As the experiences of the Russian revolution pointed out it was no longer possible for reformists and revolutionaries to coexist in the same party. Literally, on more than one occasion, these formally connected tendencies were on opposite sides of the barricades when the social tensions of society exploded. It was not a pretty sight and called for a splitting and realignment of the revolutionary forces internationally. The organizational expression of this was the formation, in the aftermath of the Russian revolution, of the Communist International in 1919. Part of that process, in America, included a left-wing split (or purge depending on the source read) and the creation, at first, of two communist organizations. As the most authoritative left-wing socialist of the day one would have thought that Debs would have inclined to the communists. That was not to be the case as he stayed with the remnant of the American Socialist Party until his death in the late 1920’s.
No one would argue that the early communist movement in America was not filled with more than its share of political mistakes, wild boys and just plain weirdness but that is where the revolutionaries were in the 1920’s. And this brings us really to Debs’ ultimate problem as a socialist leader and why I made that statement above that he could not lead a proletarian revolution in America, assuming that he was his desire. Debs had a life-long aversion to political faction and in-fighting. I would agree, as any rational radical politician would, that faction and in-fighting are not virtuous in and of themselves and are a net drain on the tasks of propaganda, recruitment and united front actions that should drive left-wing political work. However, as critical turning points in the international socialist movement have shown, sometimes the tensions between the political appetites of supposed like-minded individuals cannot be contained in one organization. This question is most dramatically posed, of course, in a revolutionary period when the tensions are whittled down to choices for or against the revolution. One side of the barricade or the other.
That said, Debs’ personality, demeanor and ultimately his political program of trying to keep “big tent” socialist together tarnished his image as a socialist leader. Debs’ positions on convicts, women, and blacks, education, religion and government. Debs was no theorist, socialist or otherwise, and many of his positions would not pass muster among radicals today. I note his economic determinist argument that the black question is subsumed in the class question. I have discussed this question elsewhere and will not address it here. I would only note, for a socialist, his position is just flat out wrong. I also note that, outside his support for women’s suffrage and working women’s rights to equal pay his attitude toward women was strictly Victorian. As was his wishy-washy attitude toward religion. Eugene V. Debs, warts and all, nevertheless deserves a fair nod from history as the premier American socialist of the pre-World War I period.
**************
E. V. Debs
Mother Jones
Written: 1907
First Published: November 23, 1907
Source: Appeal to Reason November 23, 1907
Online Version: E.V. Debs Internet Archive, 2001
Transcribed/HTML Markup: John Metz for the Illinois Socialist Party Debs Archive & David Walters for the Marxists Internet Archive Debs Archive
--------------------------------------------------------------------------------
“The ‘Grand Old Woman’ of the revolutionary movement” is the appropriate title given to Mother Jones by Walter Hurt. All who know her—and they are legion—will at once recognize the fitness of the title.
The career of this unique old agitator reads like romance. There is no other that can be compared to it. For fifteen years she has been at the forefront, and never once has she been known to flinch.
From the time of the Pullman strike in 1894, when she first came into prominence, she has been steadily in the public eye. With no desire to wear “distinction’s worthless badge,” utterly forgetful of self and scorning all selfish ambitions, this brave woman has fought the battles of the oppressed with a heroism more exalted than ever sustained a soldier upon the field of carnage.
Mother Jones is not one of the “summer soldiers” or “sunshine patriots.” Her pulses burn with true patriotic fervor, and wherever the battle waxes hottest there she surely will be found upon the firing line.
For many weary months at a time she has lived amid the most desolate regions of West Virginia, organizing the half-starved miners, making her home in their wretched cabins, sharing her meagre substance with their families, nursing the sick and cheering the disconsolate—a true minister of mercy.
During the great strike in the anthracite coal district she marched at the head of the miners; was first to meet the sheriff and the soldiers, and last to leave the field of battle.
Again and again has this dauntless soul been driven out of some community by corporation hirelings, enjoined by courts, locked up in jail, prodded by the bayonets of soldiers, and threatened with assassination. But never once in all her self-surrendering life has she shown the white feather; never noce given a single sign of weakness or discouragement. In the Colorado strikes Mother Jones was feared, as was no other, by the criminal corporations; feared by them as she was loved by the sturdy miners she led again and again in the face of overwhelming odds until, like Henry of Navarre, where her snow-white crown was seen, the despairing slaves took fresh courage and fought again with all their waning strength against the embattled foe.
Deported at the point of bayonets, she bore herself so true a warrior that she won even the admiration of the soldiers, whose order it was to escort her to the boundary lines and guard against her return.
No other soldier in the revolutionary cause has a better right to recognition in this edition than has Mother Jones.
Her very name expresses the Spirit of the Revolution.
Her striking personality embodies all its principles.
She has won her way into the hearts of the nation’s toilers, and her name is revealed at the altars of their humble firesides and will be lovingly remembered by their children and their children’s children forever.
Defend The NATO Three- Hands Off The Chicago Anti-NATO Protesters!
Click on headline to link the Chicago Tribune website for pictures of the Anti-NATO demonstations and the police reaction.
Markin comment:
Defend The NATO Three- Hands Off The Chicago Anti-NATO Protesters! Drop All Charges!
An Injury To One Is An Injury To All!
Markin comment:
Defend The NATO Three- Hands Off The Chicago Anti-NATO Protesters! Drop All Charges!
An Injury To One Is An Injury To All!
Let’s Redouble Our Efforts To Save Private Bradley Manning-Make Every Town Square A Bradley Manning Square From Boston To Berkeley-Join Us In Davis Square, Somerville Every Friday-1:00-2:00 PM
Click on the headline to link to a the Private Bradley Manning Petition website page.
Markin comment:
The Private Bradley Manning case is headed toward a fall trial. Those of us who support his cause should redouble our efforts to secure his freedom. For the past several months there has been a weekly vigil in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the vigil’s duration) in Somerville from 1:00-2:00 PM on Fridays. This vigil has, to say the least, been very sparsely attended. We need to build it up with more supporters present. Please join us when you can. Or better yet if you can’t join us start a Support Bradley Manning weekly vigil in some location in your town whether it is in the Boston area or Berkeley. And please sign the petition for his release. I have placed links to the Manning Network and Manning Square website below.
Bradley Manning Support Network
http://www.bradleymanning.org/
Manning Square website
http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/
The following are remarks that I have been focusing on of late to build support for Bradley Manning’s cause.
Veterans for Peace proudly stands in solidarity with, and defense of, Private Bradley Manning.
We of the anti-war movement were not able to do much to affect the Bush- Obama Iraq War timetable but we can save the one hero of that war, Bradley Manning.
I stand in solidarity with the alleged actions of Private Bradley Manning in bringing to light, just a little light, some of the nefarious war-related doings of this government, under Bush and Obama. If he did such acts they are no crime. No crime at all in my eyes or in the eyes of the vast majority of people who know of the case and of its importance as an individual act of resistance to the unjust and barbaric American-led wars in Iraq and Afghanistan. I sleep just a shade bit easier these days knowing that Private Manning may have exposed what we all knew, or should have known- the Iraq war and the Afghan war justifications rested on a house of cards. American imperialism’s gun-toting house of cards, but cards nevertheless.
I am standing in solidarity with Private Bradley Manning because I am outraged by the treatment meted out to Private Manning, presumably an innocent man, by a government who alleges itself to be some “beacon” of the civilized world. Bradley Manning had been held in solidarity at Quantico and other locales for over 500 days, and has been held without trial for much longer, as the government and its military try to glue a case together. The military, and its henchmen in the Justice Department, have gotten more devious although not smarter since I was a soldier in their crosshairs over forty years ago.
These are more than sufficient reasons to stand in solidarity with Private Manning and will be until the day he is freed by his jailers. And I will continue to stand in proud solidarity with Private Manning until that great day.
Immediate Unconditional Withdrawal of All U.S./Allied Troops And Mercenaries From Afghanistan! Hands Off Iran! Free Bradley Manning Now!
************
"God knows what happens now. Hopefully worldwide discussion, debates, and reforms...
I want people to see the truth... because without information, you cannot make informed decisions as a public."
—online chat attributed to Army RFC Bradley Manning
Accused Wikileaks Whistleblower Bradley Manning,
a 23-year-old US Army intelligence analyst, is accused of sharing a video of the killing of civilians— including two Reuters journalists—by a US helicopter in Baghdad, Iraq with the Wikileaks website.
He is also charged with blowing the whistle on the Afghan War Diary, the Iraq War Logs, and revealing US diplomatic cables. In short, he's been charged with telling us the truth.
The video and documents have illuminated the true number and cause of civilian casualties in Iraq and Afghanistan, human rights abuses by U.S.-funded contractors and foreign militaries, and the role that spying and brines play in international diplomacy.
Half of every edition of The New York Times has cited one or more of these documents during the past year. The leaks have caused Amnesty International to hail Wikileaks for catalyzing the democratic middle eastern revolutions and changing journalism forever.
What happens now is up to YOU!
Never before in U.S. history has someone been charged with "Aiding the enemy through indirect means" by making information public.
A massive; popular outpouring of support for Bradley Manning is needed to save his life.
We are at a turning point in our nation's history. Will we as a public demand greater transparency and accountability from pur elected leaders? Will we be governed by fear and secrecy? Will we accept endless war fought with our tax dollars? Or, will we demand the right to know the truth—the real foundation of democracy.
Here are some actions you should take now to support Bradley:
» Visitwww.standwithbrad.org to sign the petition. Then join our photo petition at iam.bradleymanning.org
» Join our facebook page, savebradley,
to receive campaign updates, and follow SaveBradley on twitter
» Visitwww.bradleymanning.org and
download our Organizer Toolkit to learn howyou can educate community members, gain media attention, and donate toward Bradley's defense.
The People Have the Right to Know...
Visit wvwv.braclleymaiiniiig.org to learn howyou can take action!
************
What did WikiLeaks reveal?
.
"In no case shall information be classified... in order to: conceal violations of law, inefficiency, or administrative error; prevent embarrassment to a person, organization, or agency... or prevent or delay the release of information that does not require protection in the interest of the national security."
—Executive Order 13526, Sec. 7.7. Classification Prohibitions and Limitations
"Is this embarrassing? Yes. Is this awkward? Yes. Consequences for U.S. foreign policy? I think fairly modest."
—Robert Gates, Unites States Secretary of Defense
PFC Bradley Manning is a US Army intelligence specialist who is accused of releasing classified information to WikiLeaks, an organization that he allegedly understood would release portions of the information to news organizations and ultimately to the public.
Was the information that PFC Manning is accused of leaking classified for our protection and national security, as government officials contend? Or do the revelations provide the American public with information that we should have had access to in the first place? Just
what are these revelations? Below are some key facts that PFC Manning is accused of making public.
There is an official policy to ignore torture in Iraq.
The "Iraq War Logs" published by WikiLeaks revealed that thousands of reports of prisoner abuse and torture had been filed against the Iraqi Security Forces. Medical evidence detailed how prisoners had been whipped with heavy cables across the feet, hung from ceiling hooks, suffered holes being bored into their legs with electric drills, urinated upon, and sexually assaulted. These logs also revealed the existence of "Frago 242,"an order implemented in 2004 not to investigate allegations of abuse against the. Iraqi government This order is a direct violation of the UN Convention Against Torture, which was ratified by the United States in 1994. The Convention prohibits the Armed Forces from transferring a detainee to other countries "where there are substantial grounds for believing that he would be in danger of being subjected to torture." According to the State Department's own reports, the U.S. government was already aware that the Iraqi Security Forces engaged in torture (1).
U.S. officials were told to cover up evidence of child abuse by contractors in Afghanistan.
U.S. defense contractors were brought under much tighter supervision after leaked diplomatic cables revealed that they had been complicit in child trafficking activities. DynCorp — a powerful defense contracting firm that claims almost $2 billion per year in revenue from U.S. tax dollars — threw a party for Afghan security recruits featuring boys purchased from child traffickers for entertainment. DynCorp had already faced human trafficking charges before this incident took place. According to the cables, Afghan Interior minister HanifAtmar urged the assistant US ambassadorto"quash"the story.These revelations have been a driving factor behind recent calls for the removal of all U.S. defense contractors from Afghanistan (2).
Guantanamo prison has held mostly innocent people and low-level operatives.
The Guantanamo Files describe how detainees were arrested based on what the New York Times referred to as highly subjective evidence. For example, some poor farmers were captured after they were found wearing a common watch or a jacket that was the same as those also worn by Al Queda operatives. How quickly innocent prisoners were released was heavily dependent on their country of origin. Because the evidence collected against Guantanamo prisoners is not permissible in U.S. courts, the U.S. State Department has offered millions of dollars to other countries to take and try our prisoners. According to a U.S. diplomatic cable written on April 17, 2009, the Association for the Dignity of Spanish Prisoners requested that the National Court indict six former U.S. officials for creating a legal framework that allegedly permitted torture against five Spanish prisoners. However,"Senator Mel Martinez... met Acting FM [Foreign Minister] AngelLossada... on April 15. Martinez... -underscored that the prosecutions would not be understood or accepted in the U.S. and would have an enormous impact on the bilateral relationship"(3).
There is an official tally of civilian deaths in Iraq and Afghanistan.
Even though the Bush and Obama Administrations maintained publicly that there was no official count of civilian casualties, the Iraq and Afghanistan War Logs showed that this claim was false. Between 2004 and 2009, the U.S. government counted a total of 109,000 deaths in Iraq, with 66,081 classified as non-combatants. This means that for every Iraqi death that is classified as a combatant, two innocent men, women or children are also killed (4),
FOOTNOTES:
(1)Alex Spillius, "Wikileaks: Iraq War Logs show US ignored torture allega-
tions,"Telegraph, October 22,2010. http://www.telegrapti.co.uk/news/
woridnews/middleeast/iraq/8082223/WiMleab-lraq-War-Logs-show-US-
ignored-torture-allegations.html.
(2)foreign contractors hired Afghan 'dancing boys; WikiLeaks cable
reveals'guanJian.co.uk, December 2,2010, http://www.guardian.co.tik/
world/2010/dec/02/foreign-contractors-hired-dancing-boys
(3) Scott Shane and Benjamin Weiser.The Guatanamo Files: Judging Detainees'Risk, Often With Rawed Evidence'New York Times, April 24,2011, http://www.nytimes.com/2011/04/2S/world/guantanamo-files-flawed-evidence-for-assessing-risk.html;'US embassy cables: Don't pursue Guantanamo criminal case, says Spanish attorney general'guardian.co.uk, December 1,2010, http://www.guardian.co.uk/world/us-embassy-cables-documents/202776.
(4) Iraq War Logs Reveal 15,000 Previously Unlisted Civilian Deaths,' guard-ian.co.uk, October 22,2010, http://www.guardian.co.uk/won'd/2010/ oct/22/true-civilian-body-count-iraq
Markin comment:
The Private Bradley Manning case is headed toward a fall trial. Those of us who support his cause should redouble our efforts to secure his freedom. For the past several months there has been a weekly vigil in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the vigil’s duration) in Somerville from 1:00-2:00 PM on Fridays. This vigil has, to say the least, been very sparsely attended. We need to build it up with more supporters present. Please join us when you can. Or better yet if you can’t join us start a Support Bradley Manning weekly vigil in some location in your town whether it is in the Boston area or Berkeley. And please sign the petition for his release. I have placed links to the Manning Network and Manning Square website below.
Bradley Manning Support Network
http://www.bradleymanning.org/
Manning Square website
http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/
The following are remarks that I have been focusing on of late to build support for Bradley Manning’s cause.
Veterans for Peace proudly stands in solidarity with, and defense of, Private Bradley Manning.
We of the anti-war movement were not able to do much to affect the Bush- Obama Iraq War timetable but we can save the one hero of that war, Bradley Manning.
I stand in solidarity with the alleged actions of Private Bradley Manning in bringing to light, just a little light, some of the nefarious war-related doings of this government, under Bush and Obama. If he did such acts they are no crime. No crime at all in my eyes or in the eyes of the vast majority of people who know of the case and of its importance as an individual act of resistance to the unjust and barbaric American-led wars in Iraq and Afghanistan. I sleep just a shade bit easier these days knowing that Private Manning may have exposed what we all knew, or should have known- the Iraq war and the Afghan war justifications rested on a house of cards. American imperialism’s gun-toting house of cards, but cards nevertheless.
I am standing in solidarity with Private Bradley Manning because I am outraged by the treatment meted out to Private Manning, presumably an innocent man, by a government who alleges itself to be some “beacon” of the civilized world. Bradley Manning had been held in solidarity at Quantico and other locales for over 500 days, and has been held without trial for much longer, as the government and its military try to glue a case together. The military, and its henchmen in the Justice Department, have gotten more devious although not smarter since I was a soldier in their crosshairs over forty years ago.
These are more than sufficient reasons to stand in solidarity with Private Manning and will be until the day he is freed by his jailers. And I will continue to stand in proud solidarity with Private Manning until that great day.
Immediate Unconditional Withdrawal of All U.S./Allied Troops And Mercenaries From Afghanistan! Hands Off Iran! Free Bradley Manning Now!
************
"God knows what happens now. Hopefully worldwide discussion, debates, and reforms...
I want people to see the truth... because without information, you cannot make informed decisions as a public."
—online chat attributed to Army RFC Bradley Manning
Accused Wikileaks Whistleblower Bradley Manning,
a 23-year-old US Army intelligence analyst, is accused of sharing a video of the killing of civilians— including two Reuters journalists—by a US helicopter in Baghdad, Iraq with the Wikileaks website.
He is also charged with blowing the whistle on the Afghan War Diary, the Iraq War Logs, and revealing US diplomatic cables. In short, he's been charged with telling us the truth.
The video and documents have illuminated the true number and cause of civilian casualties in Iraq and Afghanistan, human rights abuses by U.S.-funded contractors and foreign militaries, and the role that spying and brines play in international diplomacy.
Half of every edition of The New York Times has cited one or more of these documents during the past year. The leaks have caused Amnesty International to hail Wikileaks for catalyzing the democratic middle eastern revolutions and changing journalism forever.
What happens now is up to YOU!
Never before in U.S. history has someone been charged with "Aiding the enemy through indirect means" by making information public.
A massive; popular outpouring of support for Bradley Manning is needed to save his life.
We are at a turning point in our nation's history. Will we as a public demand greater transparency and accountability from pur elected leaders? Will we be governed by fear and secrecy? Will we accept endless war fought with our tax dollars? Or, will we demand the right to know the truth—the real foundation of democracy.
Here are some actions you should take now to support Bradley:
» Visitwww.standwithbrad.org to sign the petition. Then join our photo petition at iam.bradleymanning.org
» Join our facebook page, savebradley,
to receive campaign updates, and follow SaveBradley on twitter
» Visitwww.bradleymanning.org and
download our Organizer Toolkit to learn howyou can educate community members, gain media attention, and donate toward Bradley's defense.
The People Have the Right to Know...
Visit wvwv.braclleymaiiniiig.org to learn howyou can take action!
************
What did WikiLeaks reveal?
.
"In no case shall information be classified... in order to: conceal violations of law, inefficiency, or administrative error; prevent embarrassment to a person, organization, or agency... or prevent or delay the release of information that does not require protection in the interest of the national security."
—Executive Order 13526, Sec. 7.7. Classification Prohibitions and Limitations
"Is this embarrassing? Yes. Is this awkward? Yes. Consequences for U.S. foreign policy? I think fairly modest."
—Robert Gates, Unites States Secretary of Defense
PFC Bradley Manning is a US Army intelligence specialist who is accused of releasing classified information to WikiLeaks, an organization that he allegedly understood would release portions of the information to news organizations and ultimately to the public.
Was the information that PFC Manning is accused of leaking classified for our protection and national security, as government officials contend? Or do the revelations provide the American public with information that we should have had access to in the first place? Just
what are these revelations? Below are some key facts that PFC Manning is accused of making public.
There is an official policy to ignore torture in Iraq.
The "Iraq War Logs" published by WikiLeaks revealed that thousands of reports of prisoner abuse and torture had been filed against the Iraqi Security Forces. Medical evidence detailed how prisoners had been whipped with heavy cables across the feet, hung from ceiling hooks, suffered holes being bored into their legs with electric drills, urinated upon, and sexually assaulted. These logs also revealed the existence of "Frago 242,"an order implemented in 2004 not to investigate allegations of abuse against the. Iraqi government This order is a direct violation of the UN Convention Against Torture, which was ratified by the United States in 1994. The Convention prohibits the Armed Forces from transferring a detainee to other countries "where there are substantial grounds for believing that he would be in danger of being subjected to torture." According to the State Department's own reports, the U.S. government was already aware that the Iraqi Security Forces engaged in torture (1).
U.S. officials were told to cover up evidence of child abuse by contractors in Afghanistan.
U.S. defense contractors were brought under much tighter supervision after leaked diplomatic cables revealed that they had been complicit in child trafficking activities. DynCorp — a powerful defense contracting firm that claims almost $2 billion per year in revenue from U.S. tax dollars — threw a party for Afghan security recruits featuring boys purchased from child traffickers for entertainment. DynCorp had already faced human trafficking charges before this incident took place. According to the cables, Afghan Interior minister HanifAtmar urged the assistant US ambassadorto"quash"the story.These revelations have been a driving factor behind recent calls for the removal of all U.S. defense contractors from Afghanistan (2).
Guantanamo prison has held mostly innocent people and low-level operatives.
The Guantanamo Files describe how detainees were arrested based on what the New York Times referred to as highly subjective evidence. For example, some poor farmers were captured after they were found wearing a common watch or a jacket that was the same as those also worn by Al Queda operatives. How quickly innocent prisoners were released was heavily dependent on their country of origin. Because the evidence collected against Guantanamo prisoners is not permissible in U.S. courts, the U.S. State Department has offered millions of dollars to other countries to take and try our prisoners. According to a U.S. diplomatic cable written on April 17, 2009, the Association for the Dignity of Spanish Prisoners requested that the National Court indict six former U.S. officials for creating a legal framework that allegedly permitted torture against five Spanish prisoners. However,"Senator Mel Martinez... met Acting FM [Foreign Minister] AngelLossada... on April 15. Martinez... -underscored that the prosecutions would not be understood or accepted in the U.S. and would have an enormous impact on the bilateral relationship"(3).
There is an official tally of civilian deaths in Iraq and Afghanistan.
Even though the Bush and Obama Administrations maintained publicly that there was no official count of civilian casualties, the Iraq and Afghanistan War Logs showed that this claim was false. Between 2004 and 2009, the U.S. government counted a total of 109,000 deaths in Iraq, with 66,081 classified as non-combatants. This means that for every Iraqi death that is classified as a combatant, two innocent men, women or children are also killed (4),
FOOTNOTES:
(1)Alex Spillius, "Wikileaks: Iraq War Logs show US ignored torture allega-
tions,"Telegraph, October 22,2010. http://www.telegrapti.co.uk/news/
woridnews/middleeast/iraq/8082223/WiMleab-lraq-War-Logs-show-US-
ignored-torture-allegations.html.
(2)foreign contractors hired Afghan 'dancing boys; WikiLeaks cable
reveals'guanJian.co.uk, December 2,2010, http://www.guardian.co.tik/
world/2010/dec/02/foreign-contractors-hired-dancing-boys
(3) Scott Shane and Benjamin Weiser.The Guatanamo Files: Judging Detainees'Risk, Often With Rawed Evidence'New York Times, April 24,2011, http://www.nytimes.com/2011/04/2S/world/guantanamo-files-flawed-evidence-for-assessing-risk.html;'US embassy cables: Don't pursue Guantanamo criminal case, says Spanish attorney general'guardian.co.uk, December 1,2010, http://www.guardian.co.uk/world/us-embassy-cables-documents/202776.
(4) Iraq War Logs Reveal 15,000 Previously Unlisted Civilian Deaths,' guard-ian.co.uk, October 22,2010, http://www.guardian.co.uk/won'd/2010/ oct/22/true-civilian-body-count-iraq
All Out In Defense Of The Harvard Clerical And Technical Workers Union (HCTWU)-NO LAYOFFS @ HARVARD'S COMMENCEMENT EXERCISES!-Thursday May 24th
Click on the headline to link to the No Layoffs At Harvard event page
Thursday, May 24, 2012.
11:00am until 2:00pm.
Holyoke Center, 1350 Mass. Ave. Cambridge
Despite months of protests & bad press, Harvard's Grand Poohbahs refuse to back off from their layoff threats against hundreds of workers, particularly in the libraries. 65 library staff members already took a miserly early-retirement deal, in the face of administrators' announcements that their ranks would soon shrink, either by "voluntary or involuntary" means. The library workforce is nearly 1/3 smaller than it was in 2009, leading to a marked deterioration of library assistance and services. There is a clear danger that managers will act to cut jobs once students leave town. PLEASE HELP US SEND THE MESSAGE THAT ANY FURTHER CUTS WILL JUST LEAD TO MORE DAMAGE TO HARVARD'S PRECIOUS BRAND!
Thursday, May 24, 2012.
11:00am until 2:00pm.
Holyoke Center, 1350 Mass. Ave. Cambridge
Despite months of protests & bad press, Harvard's Grand Poohbahs refuse to back off from their layoff threats against hundreds of workers, particularly in the libraries. 65 library staff members already took a miserly early-retirement deal, in the face of administrators' announcements that their ranks would soon shrink, either by "voluntary or involuntary" means. The library workforce is nearly 1/3 smaller than it was in 2009, leading to a marked deterioration of library assistance and services. There is a clear danger that managers will act to cut jobs once students leave town. PLEASE HELP US SEND THE MESSAGE THAT ANY FURTHER CUTS WILL JUST LEAD TO MORE DAMAGE TO HARVARD'S PRECIOUS BRAND!
Saturday, May 19, 2012
***Ancient dreams, dreamed-A New World A-Borning - Magical Realism 101
Click on the headline to link to a YouTube film clip of Barry McGuire performing his generation of ’68 classic, Eve Of Destruction.
CD Review
1965: The Beat Goes On, various artists, 1988; Classic Rock 1965, various artists, 1987: Classic Rock 1965: Blow Your Mind, various artists, 1990: 1965:Shakin’ All Over, various artists, 1989, Time-Life Music.
North Adamsville teenage hometown mucks break-out, crying to be broken out of, desperately crying to be broken out of, aided and abetted by break-out musical sensibilities where the message and the messenger were at one. And who were trying to break out of, desperately trying to break-out of the piddle paddle language and the paddle piddle beaten note formulae that had been solid gold guaranteed to thrill, thrill to the marrow, every red-blooded generation of ’68 parent. The kids, well, the kids fell asleep, fell transistor blazing asleep in the cool night dreaming of adventure car hop hostesses, james dean shadow boys, and seaside lore pillowed back seat fogged window noche siestas.
Only at that moment, just that confused and unformed moment, break-out worthy or not, maybe unformed or not, others were trail-blazing after all we were, truth, clueless as to how far that music would take us, and how many acid-etched Dixie cup magic elixirs would have to be consumed before the music died, died of old age, old age at five or ten, and hubris, queen of the downfall night. And we danced, hampton beach surf danced, high building new york city tenement danced, iowa cornfield danced, some tulsa good night two-step danced, rockymountainhigh danced, taos caverns ancient flame shadow ghost-danced, and slipped in oblivion big sur danced, and danced, and died of old age and hubris at five or ten.
That break-out by the way, maybe not so much the physical break-out as getting mentally de-rutted, you know box out get ahead, go ahead, don’t make many waves, maybe a couple of faux waves for laughs, nothing serious and not taken so, just kid’s stuff done since kids eternity, get schooled, get married, get white picket fence housed, make fewer waves, have two point three kids, make fewer waves, have them do likewise and fade into that tepid splash apologetic wave of some long ago, ancient battered to smithereens clam shell stone cold night at Adamsville beach edge. So, yes, maybe not physical far break-out but far psychic break-out from small town, really small neighborhood, irish neighborhood, and ever those don’t air your dirty linen in public grapevine tap-tapping before the larcenies, adulteries, christ, using the lord’s name in vain, and you know what and whose lord, and worst, not church-going non-scared sacred heart parish show-ups that had the “shawlies” in a stew, gone done.
Gone, strangely gone, that minute anyway gone, as well was last year’s beat, really faux-beat style- which played to the rubes (and inflamed the ”shawlies”) AND fit very nicely, very nicely indeed, with midnight Harvard Square journey haunts, but that was last year, and big cloud puff imitation james dean shadow teen angst and alienation was the style. So gone also, like I said, this minute gone, were those all-weather, all-season (ya, summer too) brown-checkered flannel shirts, those mandatory, Frankie Larkin mandatory, king hell king of the schoolboy beat, ah faux-beat night, black chinos, uncuffed, of course, and those hades-bent work boots, clodhoppers really, although not gone, gone gone, those midnight sunglasses to protect against angst, alienation and barbs.
New age aborning new look. New minute look, so be forewarned. Multi-colored schoolboy jock, okay, okay, faux-jock, jacket worn, raider red and black, black and red, some combination reflecting old time glories, or promises of glory, won by default for long running service and not for glory, not for glory but for slows, but keep that between us, plaid shirt, all the possible shades of plaid if they exist purchased in the bargain center, pre-Wal-Mart night by frugal Ma but for once she hit it right, slacks, with cuffs, thank you, and loafers (sans pennies). Ya, strictly a college guy and no more mister nobody from nowhere but a guy who fit in, and he did, all the girls, all the blue-eyed, blond eight-million people weary Long Island transplants, all the dark-eyed senoritas tired of their own backwater small town grapevine whispers, all the Philly somebodies from somewhere out of a John O’Hara high society novel, were crazy to “check out” this specimen, this talk all night rap, rap irish boyo. And most importantly, most importantly for this boyos, check out or not, they were all not North Adamsville and shames, hidden desires and blunt candid-less-ness Irish girls.
New inner look too, cool, not beat cool but joe college cool, disaffected, looking off to far reaches and not suffering fools gladly cool, learned at Humphrey Bogart’s knee and perfected by some cat on a hot tin roof Paul Newman puffing madly to forget lost dreams of youth but who knew, although the newspapers were full of warning, hell we were going to live forever, cigarette, Winston or Marlboro, filtered, natch, just in case, just in case we were not going to live forever, not by mortality but by bomb boom boom in the cold war night. Yes, cool man jack cigarette, hanging from off the lip at some jagged angle, drawn deeply in and circles and smoke dreams created. More, amused girls also puffing to prove some equality, and some reflected man cool in that sexed-up, sex- maddened free time.
And get this, a cup of coffee, if coffee was the drink, black, black against all advise, black since late schoolboy Hayes-Bickford Harvard Square drowses searching for that next word, and the next break-out, literary, political, hell, even social, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. But mainly a look, a look of cool distain, of remove, of next please in the never-ending look game. Soon wearied of, very wearied, although not of looks, and glances.
One’s act, fitfully, artlessly but rightly was thereafter moved onto Boston fresh streets, and a little fame. Joe College minute gone, vanished like so much train smoke, and bad dreams. Dressed in blue flannel shirt, blue denim, moccasins and midnight, eternal midnight sunglasses, and dressed, ah, in freedom but no one saw that. Finally, that one minute, no not fifteen, not fifteen at all, and not necessarily of the fame game, local fame, always local fame but fame. And then the music stopped, the crowds thinned out, the hardened Long Island transplants kept looking at guys in multi-colored jackets (although not always red and black), the Philly girls turned inward to their own crowd and began to dream of stockbroker mansions and riviera suntans, and the dark-eyed senoritas only knew of one night remembrances, and lust. Then sunk in the abyss of non-fame, non- recognition and not seen snarls, gentle or otherwise. A tough life lesson learned, very tough. And not yet twenty.
And all this very big build-up to “sell” this compilation to those who want to know what music drove us on, how the music and the break-out meshed and how, frankly, we kept this side of paradise before the veil came down and we, one by one, got further schooled, got white picket fence housed and were satisfied, just a little too satisfied, to watch tepid apologetic waves hit the stone cold shore. But also for just one minute knew deep down in our collective spines, and it was collective from Beatles-crazed British invasion teenage be-bopper throngs trying to storm heaven when they touched down at some trembling New York airport to sweet-bitter summers of love rollicking in city commons to the great rural tribal gathering before the storm burst Woodstock Nation gluing to the Stones-etched Altamont flame-out crash and the ebb, what it was like for women and men to play rock and roll music for keeps. Ya.
CD Review
1965: The Beat Goes On, various artists, 1988; Classic Rock 1965, various artists, 1987: Classic Rock 1965: Blow Your Mind, various artists, 1990: 1965:Shakin’ All Over, various artists, 1989, Time-Life Music.
North Adamsville teenage hometown mucks break-out, crying to be broken out of, desperately crying to be broken out of, aided and abetted by break-out musical sensibilities where the message and the messenger were at one. And who were trying to break out of, desperately trying to break-out of the piddle paddle language and the paddle piddle beaten note formulae that had been solid gold guaranteed to thrill, thrill to the marrow, every red-blooded generation of ’68 parent. The kids, well, the kids fell asleep, fell transistor blazing asleep in the cool night dreaming of adventure car hop hostesses, james dean shadow boys, and seaside lore pillowed back seat fogged window noche siestas.
Only at that moment, just that confused and unformed moment, break-out worthy or not, maybe unformed or not, others were trail-blazing after all we were, truth, clueless as to how far that music would take us, and how many acid-etched Dixie cup magic elixirs would have to be consumed before the music died, died of old age, old age at five or ten, and hubris, queen of the downfall night. And we danced, hampton beach surf danced, high building new york city tenement danced, iowa cornfield danced, some tulsa good night two-step danced, rockymountainhigh danced, taos caverns ancient flame shadow ghost-danced, and slipped in oblivion big sur danced, and danced, and died of old age and hubris at five or ten.
That break-out by the way, maybe not so much the physical break-out as getting mentally de-rutted, you know box out get ahead, go ahead, don’t make many waves, maybe a couple of faux waves for laughs, nothing serious and not taken so, just kid’s stuff done since kids eternity, get schooled, get married, get white picket fence housed, make fewer waves, have two point three kids, make fewer waves, have them do likewise and fade into that tepid splash apologetic wave of some long ago, ancient battered to smithereens clam shell stone cold night at Adamsville beach edge. So, yes, maybe not physical far break-out but far psychic break-out from small town, really small neighborhood, irish neighborhood, and ever those don’t air your dirty linen in public grapevine tap-tapping before the larcenies, adulteries, christ, using the lord’s name in vain, and you know what and whose lord, and worst, not church-going non-scared sacred heart parish show-ups that had the “shawlies” in a stew, gone done.
Gone, strangely gone, that minute anyway gone, as well was last year’s beat, really faux-beat style- which played to the rubes (and inflamed the ”shawlies”) AND fit very nicely, very nicely indeed, with midnight Harvard Square journey haunts, but that was last year, and big cloud puff imitation james dean shadow teen angst and alienation was the style. So gone also, like I said, this minute gone, were those all-weather, all-season (ya, summer too) brown-checkered flannel shirts, those mandatory, Frankie Larkin mandatory, king hell king of the schoolboy beat, ah faux-beat night, black chinos, uncuffed, of course, and those hades-bent work boots, clodhoppers really, although not gone, gone gone, those midnight sunglasses to protect against angst, alienation and barbs.
New age aborning new look. New minute look, so be forewarned. Multi-colored schoolboy jock, okay, okay, faux-jock, jacket worn, raider red and black, black and red, some combination reflecting old time glories, or promises of glory, won by default for long running service and not for glory, not for glory but for slows, but keep that between us, plaid shirt, all the possible shades of plaid if they exist purchased in the bargain center, pre-Wal-Mart night by frugal Ma but for once she hit it right, slacks, with cuffs, thank you, and loafers (sans pennies). Ya, strictly a college guy and no more mister nobody from nowhere but a guy who fit in, and he did, all the girls, all the blue-eyed, blond eight-million people weary Long Island transplants, all the dark-eyed senoritas tired of their own backwater small town grapevine whispers, all the Philly somebodies from somewhere out of a John O’Hara high society novel, were crazy to “check out” this specimen, this talk all night rap, rap irish boyo. And most importantly, most importantly for this boyos, check out or not, they were all not North Adamsville and shames, hidden desires and blunt candid-less-ness Irish girls.
New inner look too, cool, not beat cool but joe college cool, disaffected, looking off to far reaches and not suffering fools gladly cool, learned at Humphrey Bogart’s knee and perfected by some cat on a hot tin roof Paul Newman puffing madly to forget lost dreams of youth but who knew, although the newspapers were full of warning, hell we were going to live forever, cigarette, Winston or Marlboro, filtered, natch, just in case, just in case we were not going to live forever, not by mortality but by bomb boom boom in the cold war night. Yes, cool man jack cigarette, hanging from off the lip at some jagged angle, drawn deeply in and circles and smoke dreams created. More, amused girls also puffing to prove some equality, and some reflected man cool in that sexed-up, sex- maddened free time.
And get this, a cup of coffee, if coffee was the drink, black, black against all advise, black since late schoolboy Hayes-Bickford Harvard Square drowses searching for that next word, and the next break-out, literary, political, hell, even social, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. But mainly a look, a look of cool distain, of remove, of next please in the never-ending look game. Soon wearied of, very wearied, although not of looks, and glances.
One’s act, fitfully, artlessly but rightly was thereafter moved onto Boston fresh streets, and a little fame. Joe College minute gone, vanished like so much train smoke, and bad dreams. Dressed in blue flannel shirt, blue denim, moccasins and midnight, eternal midnight sunglasses, and dressed, ah, in freedom but no one saw that. Finally, that one minute, no not fifteen, not fifteen at all, and not necessarily of the fame game, local fame, always local fame but fame. And then the music stopped, the crowds thinned out, the hardened Long Island transplants kept looking at guys in multi-colored jackets (although not always red and black), the Philly girls turned inward to their own crowd and began to dream of stockbroker mansions and riviera suntans, and the dark-eyed senoritas only knew of one night remembrances, and lust. Then sunk in the abyss of non-fame, non- recognition and not seen snarls, gentle or otherwise. A tough life lesson learned, very tough. And not yet twenty.
And all this very big build-up to “sell” this compilation to those who want to know what music drove us on, how the music and the break-out meshed and how, frankly, we kept this side of paradise before the veil came down and we, one by one, got further schooled, got white picket fence housed and were satisfied, just a little too satisfied, to watch tepid apologetic waves hit the stone cold shore. But also for just one minute knew deep down in our collective spines, and it was collective from Beatles-crazed British invasion teenage be-bopper throngs trying to storm heaven when they touched down at some trembling New York airport to sweet-bitter summers of love rollicking in city commons to the great rural tribal gathering before the storm burst Woodstock Nation gluing to the Stones-etched Altamont flame-out crash and the ebb, what it was like for women and men to play rock and roll music for keeps. Ya.
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