Friday, January 18, 2013

Lincoln-A Review by Jacob Zorn

Workers Vanguard No. 1015
11 January 2013

Civil War, Not Compromise, Smashed Slavery

Lincoln-A Review by Jacob Zorn

Lincoln—Steven Spielberg’s new movie based on a screenplay by Tony Kushner—begins with a battle scene that highlights the bravery of black soldiers, some 200,000 of whom fought in the Civil War. Two of them are seen talking to President Lincoln and criticizing the Union Army’s racist policies, paying blacks less than whites and preventing them from advancing to officers. One of the soldiers wonders whether blacks will have the vote in a hundred years. This sequence hints at the crucial role played by black soldiers in the armed struggle that broke the slave power in the South, but the film then entirely switches gears.

The movie’s plot reduces the abolition of slavery to so many parliamentary maneuvers by the wise and clever Lincoln to get the House of Representatives in early 1865 to pass the Thirteenth Amendment to the U.S. Constitution, which abolished slavery. In the process, it distorts the significance of the Amendment and the role of the abolitionists, who were the main force, then and for decades before, pushing for an end to slavery.

To its credit, Lincoln is forthright that the Civil War was about slavery and does depict Lincoln, with all his contradictions and strengths, as devoted to not just winning the war but smashing the Southern slavocracy. The movie is based in part on a chapter in Doris Kearns Goodwin’s Team of Rivals, The Political Genius of Abraham Lincoln (2005). While other historians—particularly James McPherson, who wrote the classic Battle Cry of Freedom (1988), and Eric Foner—present a deeper understanding of the social and political forces at work in the Civil War, Goodwin’s book underscores Lincoln’s political genius and canny leadership in leading the North to victory.

The opening scene is done in a manner to wrongly suggest that racial oppression is a relic of the past long since overcome. The not-too-thinly-disguised goal of the movie is to laud President Obama and to underline how he, supposedly like Lincoln, should seek “bipartisan” compromises with adversaries. By extension, his left critics are expected to give the president a break. When interviewed on NPR, Kushner gushed about what a great president Barack Obama is and what a “blessing” it was to see “the Obama years through a Lincoln lens.” Kushner then rhapsodized about the virtues of compromise and horse trading. This message was not lost on most of the bourgeois commentary on the film—as shown in the L.A. Times (28 November 2012) headline: “Gov. Jerry Brown Could Learn a Lesson From ‘Lincoln’.”

Lincoln is not without entertainment value, with its excellent acting by Daniel Day-Lewis (as Lincoln) and Tommy Lee Jones (as Pennsylvania Republican Congressman and abolitionist Thaddeus Stevens). If the only problem of the movie was simply the narrow focus of its plot, it could be partly alleviated by watching it in conjunction with the superb movie Glory. An inspiring portrayal of the black soldiers in the Massachusetts 54th regiment, Glory gives a sense of what was required for Union victory in a way that Lincoln does not.

But the main weakness of Lincoln is that in trying to show the Lincoln years through the Obama lens the movie distorts history. Barack Obama is Commander-in-Chief of a capitalist system long into its imperialist epoch of decay. The Civil War was the last great progressive act of the American bourgeoisie. To further the consolidation of industrial capitalism, when the exploitation of free labor represented an historical advance, the North was compelled to destroy the system of chattel slavery in the South. Today racist U.S. imperialism continues to carry out what has been more than a century of pillage and war across the globe, brutally exploiting labor at home and abroad while qualitatively arresting wider social and economic development. The American capitalist rulers are the main enemy of the world’s working people and oppressed.

It will serve some good if Lincoln piques interest in the Civil War among its viewers. But it must be understood that the movie obscures the fact that only a social revolution could have uprooted slavery, smashing everything that stood in its way. By the same token, it will take a socialist revolution by the proletariat and its allies to eradicate capitalist wage slavery.

The Thirteenth Amendment

The Thirteenth Amendment, which had its origins in a petition campaign by anti-slavery women suffragettes in early 1864, states: “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.” The Thirteenth Amendment codified the end of slavery. Lincoln’s insistence that his generals fight to crush the opposing Confederate armies, and not his search for “bipartisanship,” paved the way for the passage of the Amendment.

In July 1862, as slaves were fleeing Southern plantations and seeking freedom behind Union Army lines, Congress authorized the “confiscation”—i.e., emancipation—of Confederates’ slaves. In January 1863, Lincoln issued the Emancipation Proclamation, which he had drafted the previous September. It declared that slaves in Confederate-controlled areas “shall be then, thenceforward, and forever free.” With the Proclamation, the war openly became a social revolution to emancipate an oppressed class, the chattel slaves, and destroy an oppressor class, the slave masters. The Emancipation Proclamation also sanctioned the recruitment of black soldiers, such as those Lincoln visited in the first scene of the movie.

The revolutionary aspect of the war was resisted by many Northerners, especially those in the Democratic Party, which was the party that ran the slave South. These Northern Democrats—the so-called “Copperheads”—were antiwar and opposed abolition. In the movie, their main spokesman is Democratic Congressman Fernando Wood, a former mayor of New York City. The clash of the two parties came to a head in the election of 1864, when the Democrats ran General George B. McClellan—whom Lincoln had fired as the commanding general of the Union Army because he refused to fight to win the war. Meanwhile, with Ulysses S. Grant in charge, the tide of the war had begun to decisively turn, and the Union Army was on an offensive through the South.

In the election, the Democrats’ slogan was “The Constitution As It Is and the Union As It Was.” In other words, end the war and keep slavery. McClellan was decisively defeated, winning only New Jersey and the border states Delaware and Kentucky. Lincoln’s victory signaled support for continuing the war until the slavocracy was defeated, with the Republicans gaining enough seats in Congress to guarantee passage of the Thirteenth Amendment.

From Lincoln’s perspective, the question was not whether slavery would be abolished, but whether the Amendment would be passed by the outgoing Congress in early 1865 or the incoming Congress later that spring. This consideration was not trivial. Rather than wait for the new Republican-dominated Congress to be convened, Lincoln wanted it to pass with some Democratic support. To do so would be a show of national support for abolition and would undercut the Copperheads, making it impossible to conclude peace on any basis except abolition.

The movie shows in detail how Lincoln—mainly acting through his secretary of state, William H. Seward—manipulated, cajoled, flattered and bribed various Democrats to support the Amendment. In the end, he obtained enough support from “lame duck” Democratic Congressmen to get it passed. Rather than the culmination of the Civil War, the drama in Congress represented a sideshow—albeit an important one—to the abolition of slavery. Eric Foner stressed in a letter to the New York Times (26 November 2012) about the movie: “Even as the House debated, [Union general] Sherman’s army was marching into South Carolina, and slaves were sacking plantation homes and seizing land. Slavery died on the ground, not just in the White House and the House of Representatives.”

The viewer would not know from the movie that to become law, amendments must be ratified by three-fourths of the states. When this happened in December 1865, it was because the North had militarily defeated the Confederacy. Among the states that ratified the Thirteenth Amendment were several in the South. James McPherson captured the real lesson of its adoption when he wrote: “Without the Civil War there would have been no confiscation act, no Emancipation Proclamation, no Thirteenth Amendment (not to mention the Fourteenth and the Fifteenth), certainly no self-emancipation, and almost certainly no end of slavery for several more decades at least” (Drawn with the Sword, 1997).

The Abolitionists and Radical Republicans

Radical abolitionism, the first interracial political movement in the United States, had pointed out decades before the Civil War that the slave system could not be reformed but had to be destroyed. At the time, mainstream politicians either essentially ignored slavery (the Whig Party) or supported it (the Democratic Party). For their bravery, the abolitionists were attacked, denounced and belittled.

The more farsighted elements of the capitalist class in the North eventually coalesced into the Republican Party. At the time of the 1860 presidential election, the Republican Party was not an abolitionist party, and Lincoln, its candidate, wanted only to limit slavery from expanding into the West. But both the slavocracy and Republicans understood that if slavery were prevented from expanding, it could not survive, in large part because its agricultural methods demanded ever more virgin soil. Lincoln’s victory prompted the Southern states to secede, provoking the Civil War. From its outset, the abolitionists understood that slavery was the central issue. Former slave and abolitionist leader Frederick Douglass insisted that it was futile to “separate the freedom of the slave from the victory of the government.” He declared: “War for the destruction of liberty must be met with war for the destruction of slavery.”

This was underlined by Karl Marx, who from London agitated among British workers in support of the North. In “The Civil War in the United States” (October 1861), Marx stressed: “The present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.” Criticizing Lincoln’s early wavering on emancipation, Marx declared, “Events themselves drive to the promulgation of the decisive slogan—emancipation of the slaves.”

In the early stages of the war, Lincoln was fearful of the reaction of the four pro-Union slave border states as well as the Copperheads. The abolitionists and Radicals pushed Lincoln to grasp the need to smash slavery in order to win the war. Thaddeus Stevens declared: “It is plain that nothing approaching the present policy will subdue the rebels.”

In our article “Honor Abraham Lincoln!” (WV No. 938, 5 June 2009), which elaborates on the evolution of his views on race over the course of the Civil War, we stated:

“The American Civil War was a bourgeois revolution, and Lincoln was both bourgeois and revolutionary at the same time—with all the contradictions this implies.... Borrowing from today’s terminology, one could argue that Lincoln began as a reformist, believing that the reactionary social system in the South could be pressured into change and that the institution of slavery would eventually wither on the vine. But he underwent a radical shift when bloody experience in the crucible of war—combined with the mass flight of the slaves to the Union lines—taught him that the nation could be preserved only by means of social revolution.”

It is hard to say to whom the movie does more injustice, Lincoln or the abolitionists. Lincoln is turned into some Obama-style centrist, and the abolitionists into well-meaning people who couldn’t get the job done. Kushner in his interview with NPR condemned “impatience on the part of very good, very progressive people” as one of the main obstacles Obama faces today. In other words, like Obama, Lincoln’s virtue was that he knew that the way to get what is important is to give as well as take.

One of the most egregious aspects of the film is the lack of even a mention of Frederick Douglass, a powerful advocate for abolition and black rights. It was Douglass who not only urged Lincoln to recruit black troops, but advocated that they be treated fairly and paid the same as whites. Douglass had met and argued with Lincoln on a number of occasions, including at the reception after his second inaugural address, as Goodwin relates in the chapter of her book on the Thirteenth Amendment.

The one abolitionist who factors prominently in the movie is Thaddeus Stevens. Stevens has long been vilified, like many Radicals, as a vindictive fanatic who was likely mad. By portraying Stevens sympathetically, the movie hopefully will spur people to learn more about him and the other radical abolitionists.

Yet the film deals with Stevens one-sidedly. At one point in the movie, during a private conversation, Lincoln lectured Stevens that if matters had been left to the Radicals, emancipation would have failed: “But if I’d listened to you, I’d’ve declared every slave free the minute the first shell struck Fort Sumter; then the border states would’ve gone over to the Confederacy, the war would’ve been lost and the Union along with it, and instead of abolishing slavery, as we hope to do, in two weeks, we’d be watching helpless as infants as it spread from the American South into South America.”

There is a grain of truth to this since Lincoln the politician was mindful of public opinion and tried not to put himself too far ahead of it. But it leaves out how instrumental abolitionists like Stevens were in the fight against slavery. As Stevens’ biographer put it, “Thaddeus Stevens in the House and Charles Sumner in the Senate led the struggle against widespread apathy and fear, pushing through Congress the limited emancipation measures that prepared the nation for general emancipation and the Thirteenth Amendment” (Fawn M. Brodie, Thaddeus Stevens: Scourge of the South, 1959).

A telling example of how the movie tries to fit the abolition of slavery into the mold of compromise and bipartisanship is the dramatic tension over what Stevens would say in the House debate over the Thirteenth Amendment. Stevens was known for his saber-sharp sarcasm. In the movie, Ohio Congressman James Ashley—who sponsored the Amendment—begs Stevens to “compromise” in his advocacy of racial equality, “or you risk it all.” The movie then shows Stevens arguing with Fernando Wood on January 27, i.e., shortly before the final vote. In response to Wood’s badgering, Stevens states that he did not believe everybody was equal, but only should be treated equally before the law.

The drama of the scene is false, concocted in order to bolster the movie’s message of political conciliation. In fact, it was over three weeks before the voting when Stevens said that he advocated only “equality before the laws,” and he did so in response to Ohio Representative Samuel Cox, a Democrat who ended up voting for the Amendment. In any case, Stevens’ supposed “compromise”—civil rights for black people—was not only far ahead of most other politicians but also ahead of the actual Thirteenth Amendment.

Reconstruction

Several times in the movie, Lincoln declares that he was focused only on the task at hand—winning the war and abolishing slavery. He tells Stevens that he refuses to discuss Reconstruction after the war: “We shall oppose one another in the course of time. Now we’re working together.” Fair enough: one cannot fault a movie about Lincoln for not delving into what happened after the president’s assassination. But the movie’s refusal to even touch on what happened after the war serves a purpose. To do so would expose the folly of moderation and compromise with the pro-slavery forces.

After Vice President Andrew Johnson, a Democrat from the mountains of Tennessee, assumed the presidency following Lincoln’s death, remnants of the defeated Confederacy made it clear that, while their military defeat had forced them to accept the end of slavery, they had no intention of accepting black people as genuinely free. Southern states sent former Confederates to Congress and passed “black codes” that all but re-enslaved blacks. Meanwhile, Johnson carried out a policy of conciliating the South and was openly disdainful of black people.

Combating Johnson’s equivocal Reconstruction policy, Stevens and other Radical Republicans carried out what became known as Radical Reconstruction. Refusing to allow the Southern representatives to sit in Congress, they passed laws—overriding Johnson’s repeated vetoes—that protected the rights of former slaves, extended the life of the Freedmen’s Bureau and politically disenfranchised the former slaveowners. The Union Army was stationed in the South to enforce these laws. Meanwhile, black people were asserting their basic rights by voting, standing for office and building schools. Radical Reconstruction was the most democratic period in American history, bringing advances for poor whites, such as public education, as well.

Among the Radicals in Congress, Stevens pushed to extend Reconstruction the furthest. He advocated black suffrage, disenfranchising former Confederates and, most radical of all, seizing the former slaveholders’ plantations and redistributing them to the freedmen. In the movie, Stevens articulates this vision, telling Lincoln: “We’ll build up a land down there of free men and free women and free children and freedom.” Since Johnson tried to subvert Reconstruction at every step, Stevens helped spearhead the drive to impeach him, which failed by one vote in Spring 1868.

One of Stevens’ last acts was to campaign for the ratification of the Fourteenth Amendment. That Amendment extended the rights of citizenship to everybody born in the United States, regardless of race. While Lincoln implies that it was with the Thirteenth Amendment that Stevens compromised, it was in fact over the Fourteenth. He had pushed to give black men the right to vote, but the Amendment instead reduced the number of representatives for states that denied blacks the right to vote. Stevens told Congress that he was going to vote for it “because I live among men and not among angels.” Only in 1870, with the Fifteenth Amendment, did black men gain the right to vote.

As we wrote in our 1966 document “Black and Red—Class Struggle Road to Negro Freedom” (reprinted in Marxist Bulletin No. 9, “Basic Documents of the Spartacist League”): “Capitalist and slave alike stood to gain from the suppression of the planter aristocracy but beyond that had no further common interests.” In other words, even though a section of the bourgeoisie pushed to deepen Reconstruction, as a whole the ruling class had no such interest.

For Reconstruction to have succeeded would have required what Stevens advocated: breaking up the large landed estates and actually giving blacks “40 acres and a mule.” But the promise of black freedom was betrayed when the Northern capitalists formed an alliance with the remnants of the slavocracy in order to exploit Southern resources and the freedmen. Particularly following the Paris Commune of 1871, when the proletariat seized power for two months in the city, the American bourgeoisie saw expropriation and redistribution of private property in the land as a potential threat to themselves.

After the election of 1876, the last federal troops were recalled from the South as part of a compromise between the Republicans and the Democrats. Black freedmen and poor white sharecroppers didn’t have the social weight to defend their gains. With the racist Democrats returned to power in the South, they steadily stripped away the rights that black people had won. By the end of the century, the Southern states had disenfranchised black people and instituted formal Jim Crow segregation. The Fourteenth and Fifteenth Amendments would be dead letters until the civil rights movement of the 1950s and ’60s.

The defeat of Reconstruction was a betrayal of the promise of black equality. To this day, the Civil War remains unfinished business, with black people making up an oppressed race-color caste. They form an integral part of American society but at the same time are overwhelmingly segregated at its bottom. Although the Democrats are no longer the pro-slavery party they once were, they are no less foes of black liberation today, administering along with the Republicans the capitalist system in its death agony. The tasks of the Civil War can be finished only by smashing American capitalism through socialist revolution. 

On Marx, Maximilian and Mexico

Workers Vanguard No. 1015
11 January 2013

On Marx, Maximilian and Mexico

(Letter)

The following letter was addressed to Jacob Zorn regarding an article based on his forum presentation, “Mexican-American War: Prelude to American Civil War” (WV Nos. 933 and 934, 27 March and 10 April 2009), which is reprinted in the most recent issue of Black History and the Class Struggle (July 2012).

10 August 2012

I followed closely your Mexican-American War article in “Black History and the Class Struggle, No. 22.” I did so because I am a Texan and a former newspaper correspondent in Mexico. I was anxious to know what SL had to say: the group does impressive historical research.

For years I have argued that the Texas revolution was a pro-slavery uprising, and also that U.S. imperialism dates to the Mexican war. Your article convinced me that maybe the U.S. wasn’t ready for imperialism at the time.

However, I have long believed that Marx sided with Maximilian’s invasion of Mexico, writing words to the effect that it would “drag Mexico into the modern world.” I read that many years ago in a Mexican publication. But you didn’t mention that.

I thought it important since Maximilian’s invasion postdates 1854, the date you cite as that of Marx’s last defense of the Mexican War. So I looked in my “Collected Works” set—and found nothing of the kind.

Either I was misled about Marx’s view of Maximilian or you overlooked something. Can you tell me which it was? If I’m in error, I don’t want to continue.

If you are familiar with any sources on Marx/Maximilian/Juarez, I’d also like to know.

Yours, D.R.

WV replies:

Everything we have read by Karl Marx and/or Friedrich Engels opposes the French incursion into Mexico, which set up the rule of Habsburg “Emperor” Maximilian from 1864 until 1867. Indeed, in a November 1861 Daily Tribune article, Marx denounced the impending invasion of French as well as British and Spanish troops as “one of the most monstrous enterprises ever chronicled in the annals of international history” (“The Intervention in Mexico,” Collected Works, Vol. 19).

From 1858-61, Liberals and Conservatives fought a bloody civil war in Mexico, the “War of the Reform.” It was touched off when Conservatives resisted efforts by the government to limit the power of the reactionary Catholic church, including by decreeing the separation of church and state and seizing church property. When the forces of radical Liberal president Benito Juárez emerged victorious yet bankrupt, his government declared a two-year moratorium on paying the country’s foreign debt. This enraged the British, French and Spanish governments (led by Queen Victoria, Emperor Napoleon III and Queen Isabella II, respectively), who reacted by signing the Convention of London in October 1861. With this pact, they pledged to occupy the customs house at the port of Veracruz in order to collect their debts.

In his Daily Tribune article, Marx predicted that “the joint intervention, with no other avowed end save the rescue of Mexico from anarchy, will produce just the opposite effect, weaken the Constitutional Government, strengthen the priestly party by a supply of French and Spanish bayonets, rekindle the embers of civil war, and, instead of extinguishing, restore anarchy to its full bloom.” By January 1862, thousands of British, French and Spanish troops had landed in Veracruz. While the British and Spanish soon withdrew, the French continued their invasion, forcing the retreat of Juárez’s government to the north of the country. Attempting to establish a monarchy in Mexico, the French—with the backing of propertied anti-Juárez Mexican forces—crowned the Austrian Habsburg Maximilian I in 1864.

By 1867, Juárez’s forces had defeated Maximilian, in part with the aid of the United States. The U.S. had recently emerged from victory over the slavocracy in the Civil War—the last great, progressive act of the American bourgeoisie (and the prelude to the emergence of the U.S. over the next few decades as an imperialist power). In a footnote in Volume I of Capital, Marx noted that in Mexico, as in several other countries, “slavery is hidden under the form of peonage.... Juarez abolished peonage. The so-called Emperor Maximilian re-established it by a decree, which, in the House of Representatives at Washington, was aptly denounced as a decree for the re-introduction of slavery into Mexico.”

D.R. seems to be confusing the attitude Marx and Engels adopted toward this incursion with their earlier support to the U.S. war against Mexico (1846-48). Marx and Engels at that time believed—wrongly—that the U.S. invasion would further the development of a modern capitalist Mexico. Thus Engels wrote in 1848 that they “rejoiced” at the U.S. conquest of Mexico, perceiving “an advance when a country which has hitherto been exclusively wrapped up in its own affairs, perpetually rent with civil wars, and completely hindered in its development, a country whose best prospect had been to become industrially subject to Britain—when such a country is forcibly drawn into the historical process” (“The Movements of 1847,” Collected Works, Vol. 6).

Far from promoting capitalist development and social progress, the U.S. invasion of Mexico in the 1840s was in the main driven by the Southern slaveholders’ need to extend the territory over which they held sway. The stage was set for the war when Texas declared independence in 1836, which D.R. aptly describes as a pro-slavery uprising. As Ulysses S. Grant wrote about the U.S. Civil War in his Memoirs: “The Southern rebellion was largely the outgrowth of the Mexican war. Nations, like individuals, are punished for their transgressions. We got our punishment in the most sanguinary and expensive war of modern times.”

Comrade Zorn noted in his forum that industrial capitalism, which was in the process of development, was “then a progressive force, and Marx and Engels believed that one of its most progressive features was creating a nation with a unified working class.” While they condemned the monumental crimes committed by Western powers against the peoples of Asia, Africa and the Americas, they initially supported colonial penetration of such backward regions as a vehicle for promoting economic and social modernization. History would subsequently show that even though the advanced countries introduced certain elements of modern industrial technology into their colonies and semicolonies, e.g., railroads, the overall effect was to arrest the social and economic development of those areas.

Marx and Engels would soon develop a very different attitude toward colonialism, expressed, for example, in their defense of the Sepoy rebellion in British-occupied India in 1857-58. Particularly important in prompting the change in their views on the oppression of weak, backward states by stronger, more advanced ones was the major role that Britain’s hold on Ireland played in retarding the political consciousness of the English proletariat.

Having first championed the assimilation of the Irish into British society, in the late 1860s Marx and Engels came out for Ireland’s independence. In an April 1870 letter that Marx wrote to two American followers, S. Meyer and A. Vogt, he noted that “the ordinary English worker hates the Irish worker as a competitor who lowers his standard of life. In relation to the Irish worker he regards himself as a member of the ruling nation and consequently he becomes a tool of the English aristocrats and capitalists against Ireland.” Marx continued: “This antagonism is the secret of the impotence of the English working class, despite its organization. It is the secret by which the capitalist class maintains its power.” He concluded that “the sole means” of hastening the social revolution in England was “to make Ireland independent.” Revolutionary Marxists carry forward this perspective by championing the national liberation of peoples subjugated by the advanced capitalist (imperialist) powers.

Certainly there was no mistaking as social progress the French intervention installing Maximilian, whose family tree included Emperor Charles V, in whose name Hernán Cortés had conquered Mexico for the Habsburgs in the 16th century. 

San Francisco Cop Vendetta Against Protesters-Defend the ACAC 19! Drop All Charges Now!

Workers Vanguard No. 1015
11 January 2013

San Francisco Cop Vendetta Against Protesters-Defend the ACAC 19! Drop All Charges Now!

OAKLAND—One of the defense cases highlighted at last month’s benefit for the annual Partisan Defense Committee Holiday Appeal for class-war prisoners was that of the ACAC 19. These 19 protesters were arrested on October 6 when San Francisco cops brutally attacked a march of nearly 200, part of a series of “Anti-Colonial, Anti-Capitalist” (ACAC) events. The march was called to protest the racist treatment of native peoples, the military’s Fleet Week and the war in Afghanistan. Videos show dozens of cops suddenly charging the march before it got more than a few blocks, beating demonstrators to the pavement and inflicting injuries that included a broken nose, deep facial cuts requiring stitches and multiple bruises. Initially hit with felony charges, the ACAC 19 now face vindictive prosecution for a range of trumped-up misdemeanor charges. Drop all the charges now!

One of the organizers of the October 6 demonstration singled out for special attention by the cops is Robbie Donohoe, a member of the International Brotherhood of Electrical Workers Local 6 in San Francisco. Speaking at the Oakland Holiday Appeal, brother Donohoe graphically described the police assault:

“I turned and looked and I saw a baton hit my wife across the back, and I saw her back arch. And I was compelled—instead of trying to get to safety, I ran over and sort of flanked her with my body, and on the way there faced a line of batons coming down on me. And they eventually knocked us both over and continued to beat us both with batons as I lay on top of her. They kicked me off of her. Three officers were on my back. One of them pulled my head to the side so that I could see her lying next to me as another officer was punching her in the back of the head.”

On November 13, the SF district attorney subpoenaed Twitter account information of two protesters, ominously claiming “a conspiracy or agreement to stage a riot.” In a December 22 protest letter to the D.A., the PDC declared: “Occurring in the context of a nationwide increase in government surveillance and repression of leftist and labor activists, the District Attorney’s demand that Twitter turn over protesters’ account records is a direct threat to the right to political dissent, including the elementary rights of free speech and assembly.” Stop SFPD surveillance and harassment of the ACAC 19!

The Obama administration has systematically escalated the attacks on democratic rights unleashed by his Republican predecessor under the so-called “war on terror.” As the Spartacist League and PDC have always warned, although its initial targets were Arabs and Muslims, the “war on terror” has put in place an arsenal of repressive measures that would also be used against leftists, trade unionists and working people. Such attacks have become increasingly frequent and widespread.

In the Midwest, 23 leftists and trade unionists subpoenaed by a witchhunting federal grand jury in Chicago following 2010 FBI raids on their homes are still under investigation for supposed “material support to terrorism.” The “NATO 5,” arrested last year on trumped-up “terror plot” charges around the protests against NATO war criminals in Chicago, remain in jail and face up to 40 years if convicted. Four Occupy Cleveland supporters were sentenced in November to prison terms ranging from six to eleven and a half years for a “plot” concocted by an FBI informant. Three Portland activists are locked away in prison, possibly until 2014, for courageously refusing to testify before a federal grand jury in Seattle investigating a May Day demonstration last year.

Documents obtained last month by the Partnership for Civil Justice Fund reveal that the FBI, in coordination with the New York Stock Exchange, began tracking activists involved with planning Occupy Wall Street a month before the occupation of Zuccotti Park in Manhattan. In cities across the country, the Feds along with local and state police monitored the Occupy movement as a potential terrorist threat.

Immediately after the arrests of the ACAC 19, the police and capitalist media launched a smear campaign, painting the demonstrators as “members of a criminal street gang, Black Blok.” An SFPD spokesman circulated the baseless claim that the ACAC demonstrators were the same “anarchist group” that had “vandalized” the Mission District police station in a protest against the shooting of a young Latino man by plainclothes gang squad cops weeks earlier. Gang squad cops were among those who attacked the ACAC march, and arrestees were stripped and inspected for “gang tattoos.” This gang squad is the same unit that uses the “gang affiliation” label as carte blanche to terrorize black and Latino youth in San Francisco, including gunning them down in the streets.

Clearly intending to provoke further retaliation against the ACAC 19, the police released pictures and names of the arrestees. Indeed, scurrilous flyers with mug shots of Donohoe and his wife together with their address were dumped from cars and postered around their neighborhood, denouncing them as “extremely dangerous people,” “members of the criminal street gang: Occupy Oakland” and “sworn anarchist revolutionaries.”

At the Holiday Appeal, UC Davis professor Joshua Clover—one of those facing prosecution for a March 29 campus sit-in (see “Defend the UC Davis ‘Banker’s Dozen’!” WV No. 1007, 31 August 2012)—spoke of a growing “black scare.” The bosses’ media and politicians have repeatedly howled about supposed Black Bloc anarchists to set the stage for cop repression against leftist protesters.

Behind the attacks on the ACAC protests and Occupy around the country is the understanding by the capitalist ruling class that the smoldering discontent at the base of this racist, class-divided society sows the seeds for sharp class and other social struggles. The ultimate target of political repression aimed at criminalizing dissent is the multiracial proletariat, which, as the collective producers of wealth, represents the one force capable of successfully challenging the capitalist order. For struggle against capitalist rule to be successful, that social power must be mobilized under the leadership of a revolutionary party.

That Marxist perspective is rejected by “direct action” activists, who have sought to distinguish themselves from other forces in and around the Occupy movement by burning American flags and otherwise expressing their rage against the atrocities of the U.S. imperialist rulers at home and abroad. Such actions offer only an ineffectual sideshow, bringing activists into isolated conflict with the bloody fist of the bosses’ state. This state apparatus, centrally the cops, courts, prisons and armed forces, is at bottom an instrument of force that defends the class rule of the bourgeoisie.

All wings of the Occupy movement share the populist conception of the “99 percent,” which obscures the class division of society and has been easily subsumed into the liberal wing of the capitalist Democratic Party. It will take a socialist revolution carried out by a class-conscious proletariat to put an end to the capitalist order and open the road to an egalitarian communist future.

*   *   *

The Support the ACAC 19 committee has called for letters, e-mails and phone calls demanding the immediate dropping of all charges to be directed to San Francisco District Attorney George Gascón, Hall of Justice, 850 Bryant Street, Room 322, San Francisco, CA 94103; e-mail District Attorney@sfgov.org; phone (415) 553-1751. Donations can be made at the committee’s Web site: supporttheacac19.wordpress.com.

Defend the Unions Through Class Struggle! No Reliance on the Democrats!

Workers Vanguard No. 1015
11 January 2013

Defend the Unions Through Class Struggle! No Reliance on the Democrats!

Michigan Passes Union Busting “Right to Work” Law

With over 10,000 trade unionists chanting “Solidarity forever!” in protest outside the State Capitol in Lansing on December 11, the Republican-controlled government enacted a law making Michigan a “right to work” state. As in Indiana, where a similar law went into effect a year ago, the bill’s backers cynically portrayed it as a job creation measure in a manufacturing region ravaged by decades of deindustrialization and now reeling under the weight of the economic downturn. This was the flimsiest cover for its clear purpose: to cripple the unions financially and sow division within the workforce by making dues payments optional.

Michigan, home to the United Auto Workers (UAW) and once a stronghold of multiracial union power, joins 23 other open shop states, concentrated in the South, the Great Plains and the Rocky Mountains, where average wages are considerably less than elsewhere in the country. This disparity represents a major profit bonanza for the bosses. Riding high, the union-busters are crowing: “If it can happen in Michigan, it can happen anywhere” (Bloomberg News, 13 December). The dominos could very well continue to fall unless the “right to work” crusade is met with sharp class struggle by the unions.

The day before its passage, President Barack Obama, taking a cheap opportunity to posture as a “friend” of labor, intoned that the Michigan “right to work” bill meant the “right to work for less money.” He certainly knows of what he speaks. The bailout of U.S. automakers in 2009 that he orchestrated was all about making UAW members “work for less”—or not at all—so that the industry would again turn a profit. We opposed the bailout from the outset, warning that it “will be purchased through the further destruction of the jobs and livelihoods of working people” (“Bosses Declare War on UAW Workers,” WV No. 926, 5 December 2008). Indeed, plant closures and mass layoffs followed, clearing the way for the employment of new hires and temps at half the pay of senior workers when the companies again added jobs.

For UAW head Bob King, though, Obama “saved” the auto industry and its jobs with the bailout, turning a major blow against the union into a badge of honor for the White House. The union bureaucrats poured tens of millions into Obama’s re-election campaign and feted him on the floor of auto plants in Midwest battleground states, while reviling the Republican candidate Mitt Romney for declaring in 2008: “Let Detroit go bankrupt.” In fact, the bailout deal explicitly allowed the Treasury Department to revoke its loans to GM and Chrysler—i.e., throw the automakers into bankruptcy—in the event of an auto workers strike to resist the bloodletting. After relinquishing the tools of class struggle, the servile UAW tops sold the bailout deal to the membership by posing the choice: “voluntarily” concede or be thrown to the mercy of the bankruptcy courts.

These sellouts not only sacrificed their members on the altar of restoring the competitive edge and profitability of American capitalism but also opened the door to further attacks on labor as a whole. “Right to work” forces redoubled their efforts in places like Michigan, while state and municipal governments controlled by Democrats and Republicans alike took aim at public workers across the country. One such massive assault in Wisconsin two years ago galvanized protest by trade unionists from across the Midwest, who turned out in the tens of thousands week after week. But far from seizing the opportunity to unleash labor’s strike weapon, the union officialdom channeled the outpouring of militancy into a toothless and losing bid to recall Republican governor Scott Walker in favor of a Democrat. This prostration before the “lesser evil” capitalist Democratic Party resulted in the gutting of the public employee unions.

Michigan’s union bureaucrats served up more of the same strategy of tying labor’s fortunes to capitalist electoral mechanisms. In a bid to prevent “another Wisconsin” amid a growing anti-labor chorus, they put a referendum on the November ballot to supposedly enshrine collective bargaining rights in the state constitution. In an abject display of the bureaucrats’ role as “labor statesmen,” they included a provision authorizing lawmakers to ban public employee strikes! Even with such reassurances, the ballot measure sparked an all-out propaganda counterattack and failed. The bosses then smelled blood. On December 4, Republican governor Rick Snyder announced that “right to work” was “on the agenda.” A week later, it was law.

Giving some left coloration to the labor bureaucracy’s electoral strategy, the reformists of the International Socialist Organization (ISO) dress up the Michigan ballot initiative as an “independent political action” (“What Went Wrong in Michigan?” socialistworker.org, 19 December 2012). The ISO claims it failed mainly due to the lack of sufficient activism, unlike the successful 2011 Ohio referendum on collective bargaining for public workers in that state. As we wrote in “Obama’s Re-election: The Shell Game of Lesser Evilism” (WV No. 1013, 23 November 2012):

“The rights of workers to organize, strike, picket and shut down production have never been codified in the Constitution. The reason is simple: they collide with the only actual guaranteed rights in this society, the property rights of the capitalist owners that are the foundation for the profits they extract through the exploitation of labor. Everything of value that workers have won has been gained through hard-fought, often bloody, class battles against the employers and their state.”

The Class-Struggle Road

One such example is the very forging of the UAW. In the course of the 1936-37 Flint, Michigan, sit-down strike, workers occupied the GM Fisher Body No. 1 and No. 2 plants and shut production down tight for weeks. On 11 January 1937, strikers fought off an attempt by city cops in riot gear to retake the Fisher No. 2 plant in what became known as the Battle of Bull’s Run. The next month, sharp military maneuvers allowed a phalanx of workers to occupy Chevrolet Plant No. 4, precipitating a crisis for the company, which capitulated ten days later and recognized the union. Wives of the GM workers and other supporters, forming a Women’s Auxiliary, played a crucial role throughout these class battles.

The strike was part of a broader industrial union organizing drive sparked in part by three citywide general strikes in 1934—all led by reds—in Minneapolis, Toledo and San Francisco. As the unionization drive, which resulted in the founding of the Congress of Industrial Organizations (CIO) swept through industries in the late 1930s, the union shop took hold. But even then the leaders of the CIO, including its reformist Communist Party and social-democratic components, hitched the unions to the New Deal coalition of Democratic president Franklin Roosevelt, at a time when an advanced layer of the working class was receptive to the notion of an independent workers party.

Today’s labor bureaucrats barely pay lip service to the class-struggle methods that built the unions. Beholden to the capitalist profit system, the UAW’s King and his ilk offer up the unions as willing “partners” of the bosses, sapping labor’s fighting strength and demoralizing the union membership. A case in point is the chauvinist “America first” protectionism long peddled particularly by the UAW tops. Promoting the fortunes of U.S. auto companies against their foreign rivals poisons the well of international labor solidarity with workers toiling in auto plants around the world.

In the wake of the Michigan “right to work” defeat, the union misleaders have announced a campaign to replace Republican lawmakers with Democrats in 2014—i.e., preferring the blows to be struck by a gloved fist. In Detroit, Democratic mayor David Bing has imposed layoffs and wage cuts on teachers and city workers while slashing basic city services to the bone. Across the country, Democrats like California’s Jerry Brown, New York’s Andrew Cuomo and Chicago’s Rahm Emanuel have been out front in similar anti-labor attacks.

The difference between the two capitalist parties is only one of approach. Take the smashing of the PATCO air traffic controllers union in 1981. It was conceived by the Democratic Carter administration and implemented by Ronald Reagan. Benefitting from union money and get-out-the-vote efforts, Democrats might stop just short of outright crushing the unions, at least as long as they remain under the watch of the docile “labor lieutenants of capital.” Turning back the ruling-class war against labor will require breaking labor’s political subservience to the Democrats and the capitalist order.

Detroit: Capitalist Devastation

Ever since their profit margins narrowed in the 1970s, mainly due to Japanese competition, the Big Three have carried out repeated waves of plant closures in the Rust Belt, moving a good deal of production to low-wage areas in the open shop South as well as other countries. Michigan’s urban landscape is a testament to this decay and immiseration, a direct result of the capitalist system of production for profit. Once the hub of the U.S. auto industry, Detroit is now a wasteland that lost one quarter of its population from 2000 to 2010.

As the last hired and first fired in racist capitalist America, black workers have been particularly hard-hit, a situation made worse by the financial meltdown in 2008. Over the next three years, black male joblessness in Detroit hovered at 50 percent. The jails were overflowing, and the housing market imploded.

To forestall bankruptcy, three years ago Mayor Bing hatched a plan to cut off city services, including road repairs, streetlights and garbage collection, to the 20 percent of Detroit that he deemed expendable. Now, with the city teetering on the brink of insolvency, the governor is angling to appoint an emergency manager (EM) for Detroit. Under the terms of another bill rammed through the legislature at the end of the year, the state can place municipalities and school districts into receivership. The EM appointee will have the power to void union contracts outright and liquidate city assets. The same legislative session also enacted a pair of vicious laws attacking women’s fundamental right to abortion.

If Detroit is put into receivership, a wide swath of the state’s population, including a majority of its black residents, will be subject to the diktats of unelected officials, as cities like Flint, Pontiac and Benton Harbor already operate under an EM. A taste of what the State of Michigan has in store can be gleaned from its takeover of Detroit Public Schools (DPS) in 2009. Out to bust the teachers union, the EM in 2011 sent a layoff notice to every teacher and other salaried DPS employee. Nearly one half of the city’s schools have closed down in the last five years.

In Michigan, as elsewhere, struggles by labor to revitalize the unions would find many allies among the ghetto and barrio poor by taking up the fight for jobs, quality housing, education, health care and more. Even in devastated Detroit, black workers still form the backbone of the city’s proletariat and could serve to link the power of the working class to the simmering anger of the ghettos. Throughout the country, it is crucial for labor to actively defend the rights of immigrants, an increasingly important component of the working class. Any struggle to unionize the open shop South will directly pose the need for labor to combat anti-black racism and anti-immigrant bigotry.

The labor tops give a nod to the crucial need to replenish the ranks of labor by organizing the unorganized. In Michigan alone, since 1989 union membership has fallen by a third, from 26 to 17.5 percent of the workforce. But the bureaucrats confine their actions to what is deemed permissible by the capitalist state and its gamut of labor laws and regulatory bodies like the NLRB.

The class-collaborationist framework of the labor bureaucracy and its reformist tails has led to disaster for the working class. We Marxists put forward the revolutionary strategy offered by the Transitional Program, in which Leon Trotsky declared: “If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish.” The burning necessity is for a proletarian revolution to rip the productive wealth of society out of the hands of the greedy capitalist rulers and build a collectivized, planned economy where production is based on social need, not profit. The way forward lies in forging a multiracial revolutionary working-class party dedicated to the overthrow of the decaying capitalist system.  

Rosa Luxemburg
The Russian Revolution


Chapter 8
Democracy and Dictatorship



The basic error of the Lenin-Trotsky theory is that they too, just like Kautsky, oppose dictatorship to democracy. “Dictatorship or democracy” is the way the question is put by Bolsheviks and Kautsky alike. The latter naturally decides in favor of “democracy,” that is, of bourgeois democracy, precisely because he opposes it to the alternative of the socialist revolution. Lenin and Trotsky, on the other hand, decide in favor of dictatorship in contradistinction to democracy, and thereby, in favor of the dictatorship of a handful of persons, that is, in favor of dictatorship on the bourgeois model. They are two opposite poles, both alike being far removed from a genuine socialist policy. The proletariat, when it seizes power, can never follow the good advice of Kautsky, given on the pretext of the “unripeness of the country,” the advice being to renounce socialist revolution and devote itself to democracy. It cannot follow this advice without betraying thereby itself, the International, and the revolution. It should and must at once undertake socialist measures in the most energetic, unyielding and unhesitant fashion, in other words, exercise a dictatorship, but a dictatorship of the class, not of a party or of a clique – dictatorship of the class, that means in the broadest possible form on the basis of the most active, unlimited participation of the mass of the people, of unlimited democracy.
“As Marxists,” writes Trotsky, “we have never been idol worshippers of formal democracy.” Surely, we have never been idol worshippers of socialism or Marxism either. Does it follow from this that we may throw socialism on the scrap-heap, à la Cunow, Lensch and Parvus [i.e. move to the right], if it becomes uncomfortable for us? Trotsky and Lenin are the living refutation of this answer.
“We have never been idol-worshippers of formal democracy.” All that that really means is: We have always distinguished the social kernel from the political form of bourgeois democracy; we have always revealed the hard kernel of social inequality and lack of freedom hidden under the sweet shell of formal equality and freedom – not in order to reject the latter but to spur the working class into not being satisfied with the shell, but rather, by conquering political power, to create a socialist democracy to replace bourgeois democracy – not to eliminate democracy altogether.
But socialist democracy is not something which begins only in the promised land after the foundations of socialist economy are created; it does not come as some sort of Christmas present for the worthy people who, in the interim, have loyally supported a handful of socialist dictators. Socialist democracy begins simultaneously with the beginnings of the destruction of class rule and of the construction of socialism. It begins at the very moment of the seizure of power by the socialist party. It is the same thing as the dictatorship of the proletariat.
Yes, dictatorship! But this dictatorship consists in the manner of applying democracy, not in its elimination, but in energetic, resolute attacks upon the well-entrenched rights and economic relationships of bourgeois society, without which a socialist transformation cannot be accomplished. But this dictatorship must be the work of the class and not of a little leading minority in the name of the class – that is, it must proceed step by step out of the active participation of the masses; it must be under their direct influence, subjected to the control of complete public activity; it must arise out of the growing political training of the mass of the people.
Doubtless the Bolsheviks would have proceeded in this very way were it not that they suffered under the frightful compulsion of the world war, the German occupation and all the abnormal difficulties connected therewith, things which were inevitably bound to distort any socialist policy, however imbued it might be with the best intentions and the finest principles.
A crude proof of this is provided by the use of terror to so wide an extent by the Soviet government, especially in the most recent period just before the collapse of German imperialism, and just after the attempt on the life of the German ambassador. The commonplace to the effect that revolutions are not pink teas is in itself pretty inadequate.
Everything that happens in Russia is comprehensible and represents an inevitable chain of causes and effects, the starting point and end term of which are: the failure of the German proletariat and the occupation of Russia by German imperialism. It would be demanding something superhuman from Lenin and his comrades if we should expect of them that under such circumstances they should conjure forth the finest democracy, the most exemplary dictatorship of the proletariat and a flourishing socialist economy. By their determined revolutionary stand, their exemplary strength in action, and their unbreakable loyalty to international socialism, they have contributed whatever could possibly be contributed under such devilishly hard conditions. The danger begins only when they make a virtue of necessity and want to freeze into a complete theoretical system all the tactics forced upon them by these fatal circumstances, and want to recommend them to the international proletariat as a model of socialist tactics. When they get in there own light in this way, and hide their genuine, unquestionable historical service under the bushel of false steps forced on them by necessity, they render a poor service to international socialism for the sake of which they have fought and suffered; for they want to place in its storehouse as new discoveries all the distortions prescribed in Russia by necessity and compulsion – in the last analysis only by-products of the bankruptcy of international socialism in the present world war.
Let the German Government Socialists cry that the rule of the Bolsheviks in Russia is a distorted expression of the dictatorship of the proletariat. If it was or is such, that is only because it is a product of the behavior of the German proletariat, in itself a distorted expression of the socialist class struggle. All of us are subject to the laws of history, and it is only internationally that the socialist order of society can be realized. The Bolsheviks have shown that they are capable of everything that a genuine revolutionary party can contribute within the limits of historical possibilities. They are not supposed to perform miracles. For a model and faultless proletarian revolution in an isolated land, exhausted by world war, strangled by imperialism, betrayed by the international proletariat, would be a miracle.
What is in order is to distinguish the essential from the non-essential, the kernel from the accidental excrescencies in the politics of the Bolsheviks. In the present period, when we face decisive final struggles in all the world, the most important problem of socialism was and is the burning question of our time. It is not a matter of this or that secondary question of tactics, but of the capacity for action of the proletariat, the strength to act, the will to power of socialism as such. In this, Lenin and Trotsky and their friends were the first, those who went ahead as an example to the proletariat of the world; they are still the only ones up to now who can cry with Hutten: “I have dared!”
This is the essential and enduring in Bolshevik policy. In this sense theirs is the immortal historical service of having marched at the head of the international proletariat with the conquest of political power and the practical placing of the problem of the realization of socialism, and of having advanced mightily the settlement of the score between capital and labor in the entire world. In Russia, the problem could only be posed. It could not be solved in Russia. And in this sense, the future everywhere belongs to “Bolshevism.”

Rosa Luxemburg
The Russian Revolution


Chapter 7
The Struggle Against Corruption



A problem which is of great importance in every revolution is that of the struggle with the Lumpenproletariat. We in Germany too, as everywhere else, will have this problem to reckon with. The Lumpenproletariat element is deeply imbedded in bourgeois society. It is not merely a special section, a sort of social wastage which grows enormously when the walls of the social order are falling down, but rather an integral part of the social whole. Events in Germany – and more or less in other countries – have shown how easily all sections of bourgeois society are subject to such degeneration. The gradations between commercial profiteering, fictitious deals, adulteration of foodstuffs, cheating, official embezzlement, theft, burglary and robbery, flow into one another in such fashion that the boundary line between honorable citizenry and the penitentiary has disappeared. In this the same phenomenon is repeated as in the regular and rapid degeneration of bourgeois dignitaries when they are transplanted to an alien social soil in an overseas colonial setting. With the stripping off of conventional barriers and props for morality and law, bourgeois society itself falls victim to direct and limitless degeneration [Verlumpung], for its innermost law of life is the profoundest of immoralities, namely, the exploitation of man by man. The proletarian revolution will have to struggle with this enemy and instrument of counter-revolution on every hand.
And yet, in this connection too, terror is dull, nay, a two-edged sword. The harshest measures of martial law are impotent against outbreaks of the lumpenproletarian sickness. Indeed, every persistent regime of martial law leads inevitable to arbitrariness, and every form of arbitrariness tends to deprave society. In this regard also, the only effective means in the hands of the proletarian revolution are: radical measures of a political and social character, the speediest possible transformation of the social guarantees of the life of the masses – the kindling of revolutionary idealism, which can be maintained over any length of time only through the intensively active life of the masses themselves under conditions of unlimited political freedom.
As the free action of the sun’s rays is the most effective purifying and healing remedy against infections and disease germs, so the only healing and purifying sun is the revolution itself and its renovating principle, the spiritual life, activity and initiative of the masses which is called into being by it and which takes the form of the broadest political freedom.[1]

Footnotes

[1] The following section, found in the original manuscript on a seperate sheet of paper, repeat substantially the same ideas of this chapter buty in a schematic form, apparently the draft outline for this chapter:
In our case as everywhere else, anarchy will be unavoidable. The lumpenproletarian element is deeply embedded in bourgeois society and inseparable from it.
Proofs:
* East Prussia, the “Cossack” robberies.
* The general outbreak of robbery and theft in Germany. (Profiteering, postal and railway personnel, police, complete dissolution of boundaries between well-ordered society and penitentiary.)
* The rapid degeneration (Verlumpung) of the union leaders.
Against this, draconian measures of terror are powerless. On the contrary, they cause still further corruption. The only anti-toxin: the idealism and social activity of the masses, unlimited police freedom.
That is an overpowering objective law from which no party can be exempt.

Rosa Luxemburg
The Russian Revolution


Chapter 6
The Problem of Dictatorship



Lenin says [in The State and Revolution: The Transition from Capitalism to Communism] the bourgeois state is an instrument of oppression of the working class; the socialist state, of the bourgeoisie. To a certain extent, he says, it is only the capitalist state stood on its head. This simplified view misses the most essential thing: bourgeois class rule has no need of the political training and education of the entire mass of the people, at least not beyond certain narrow limits. But for the proletarian dictatorship that is the life element, the very air without which it is not able to exist.
“Thanks to the open and direct struggle for governmental power,” writes Trotsky, “the laboring masses accumulate in the shortest time a considerable amount of political experience and advance quickly from one stage to another of their development.”
Here Trotsky refutes himself and his own friends. Just because this is so, they have blocked up the fountain of political experience and the source of this rising development by their suppression of public life! Or else we would have to assume that experience and development were necessary up to the seizure of power by the Bolsheviks, and then, having reached their highest peak, become superfluous thereafter. (Lenin’s speech: Russia is won for socialism!!!)
In reality, the opposite is true! It is the very giant tasks which the Bolsheviks have undertaken with courage and determination that demand the most intensive political training of the masses and the accumulation of experience.
Freedom only for the supporters of the government, only for the members of one party – however numerous they may be – is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently. Not because of any fanatical concept of “justice” but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when “freedom” becomes a special privilege.
The Bolsheviks themselves will not want, with hand on heart, to deny that, step by step, they have to feel out the ground, try out, experiment, test now one way now another, and that a good many of their measures do not represent priceless pearls of wisdom. Thus it must and will be with all of us when we get to the same point–even if the same difficult circumstances may not prevail everywhere.
The tacit assumption underlying the Lenin-Trotsky theory of dictatorship is this: that the socialist transformation is something for which a ready-made formula lies completed in the pocket of the revolutionary party, which needs only to be carried out energetically in practice. This is, unfortunately – or perhaps fortunately – not the case. Far from being a sum of ready-made prescriptions which have only to be applied, the practical realization of socialism as an economic, social and juridical system is something which lies completely hidden in the mists of the future. What we possess in our program is nothing but a few main signposts which indicate the general direction in which to look for the necessary measures, and the indications are mainly negative in character at that. Thus we know more or less what we must eliminate at the outset in order to free the road for a socialist economy. But when it comes to the nature of the thousand concrete, practical measures, large and small, necessary to introduce socialist principles into economy, law and all social relationships, there is no key in any socialist party program or textbook. That is not a shortcoming but rather the very thing that makes scientific socialism superior to the utopian varieties.
The socialist system of society should only be, and can only be, an historical product, born out of the school of its own experiences, born in the course of its realization, as a result of the developments of living history, which – just like organic nature of which, in the last analysis, it forms a part – has the fine habit of always producing along with any real social need the means to its satisfaction, along with the task simultaneously the solution. However, if such is the case, then it is clear that socialism by its very nature cannot be decreed or introduced by ukase. It has as its prerequisite a number of measures of force – against property, etc. The negative, the tearing down, can be decreed; the building up, the positive, cannot. New Territory. A thousand problems. Only experience is capable of correcting and opening new ways. Only unobstructed, effervescing life falls into a thousand new forms and improvisations, brings to light creative new force, itself corrects all mistaken attempts. The public life of countries with limited freedom is so poverty-stricken, so miserable, so rigid, so unfruitful, precisely because, through the exclusion of democracy, it cuts off the living sources of all spiritual riches and progress. (Proof: the year 1905 and the months from February to October 1917.) There it was political in character; the same thing applies to economic and social life also. The whole mass of the people must take part in it. Otherwise, socialism will be decreed from behind a few official desks by a dozen intellectuals.
Public control is indispensably necessary. Otherwise the exchange of experiences remains only with the closed circle of the officials of the new regime. Corruption becomes inevitable. (Lenin’s words, Bulletin No.29) Socialism in life demands a complete spiritual transformation in the masses degraded by centuries of bourgeois rule. Social instincts in place of egotistical ones, mass initiative in place of inertia, idealism which conquers all suffering, etc., etc. No one knows this better, describes it more penetratingly; repeats it more stubbornly than Lenin. But he is completely mistaken in the means he employs. Decree, dictatorial force of the factory overseer, draconian penalties, rule by terror – all these things are but palliatives. The only way to a rebirth is the school of public life itself, the most unlimited, the broadest democracy and public opinion. It is rule by terror which demoralizes.
When all this is eliminated, what really remains? In place of the representative bodies created by general, popular elections, Lenin and Trotsky have laid down the soviets as the only true representation of political life in the land as a whole, life in the soviets must also become more and more crippled. Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Among them, in reality only a dozen outstanding heads do the leading and an elite of the working class is invited from time to time to meetings where they are to applaud the speeches of the leaders, and to approve proposed resolutions unanimously – at bottom, then, a clique affair – a dictatorship, to be sure, not the dictatorship of the proletariat but only the dictatorship of a handful of politicians, that is a dictatorship in the bourgeois sense, in the sense of the rule of the Jacobins (the postponement of the Soviet Congress from three-month periods to six-month periods!) Yes, we can go even further: such conditions must inevitably cause a brutalization of public life: attempted assassinations, shooting of hostages, etc. (Lenin’s speech on discipline and corruption.)

Rosa Luxemburg
The Russian Revolution


Chapter 5
The Question of Suffrage



Let’s take another striking example: the right of suffrage as worked out by the Soviet government. It is not clear what practical significance is attributed to the right of suffrage. From the critique of democratic institutions by Lenin and Trotsky, it appears that popular representation on the basis of universal suffrage is rejected by them on principle, and that they want to base themselves only on the soviets. Why, then, any general suffrage system was worked out at all is really not clear. It is also not known to us whether this right of suffrage was put in practice anywhere; nothing has been heard of any elections to any kind of popular representative body on the basis of it. More likely, it is only a theoretical product, so to speak, of diplomacy; but, as it is, it constitutes a remarkable product of the Bolshevist theory of dictatorship.
Every right of suffrage, like any political right in general, is not to be measured by some sort of abstract scheme of “justice,” or in terms of any other bourgeois-democratic phrases, but by the social and economic relationships for which it is designed. The right of suffrage worked out by the Soviet government is calculated for the transition period from the bourgeois-capitalist to the socialist form of society, that is, it is calculated for the period of the proletarian dictatorship. But, according to the interpretation of this dictatorship which Lenin and Trotsky represent, the right to vote is granted only to those who live by their own labor and is denied to everyone else.
Now it is clear that such a right to vote has meaning only in a society which is in a position to make possible for all who want to work an adequate civilized life on the basis of one’s own labor. Is that the case in Russia at present? Under the terrific difficulties which Russia has to contend with, cut off as she is from the world market and from her most important source of raw materials, and under circumstances involving a terrific general uprooting of economic life and a rude overturn of production relationships as a result of the transformation of property relationships in land and industry and trade – under such circumstances, it is clear that countless existences are quite suddenly uprooted, derailed without any objective possibility of finding any employment for their labor power within the economic mechanism. This applies not only to the capitalist and land-owing masses, but to the broad layer of the middle class also, and even to the working class itself. It is a known fact that the construction of industry has resulted in a mass-scale return of the urban proletariat to the open country in search of a place in rural economy. Under such circumstances, a political right of suffrage on the basis of a general obligation to labor, is a quite incomprehensible measure. According to the main trend, only the exploiters are supposed to be deprived of their political rights. And, on the other hand, at the same time that productive labor powers are being uprooted on a mass scale, the Soviet government is often compelled to hand over national industry to its former owners, on lease, so to speak. In the same way, the Soviet government was forced to conclude a compromise with the bourgeois consumers’ cooperatives also. Further, the use of bourgeois specialists proved unavoidable. Another consequence of the same situation is that growing sections of the proletariat, for whom the economic mechanism provides no means of exercising the obligation to work, are rendered politically without any rights.
It makes no sense to regard the right of suffrage as a utopian product of fantasy, cut loose from social reality. And it is for this reason that it is not a serious instrument of the proletarian dictatorship. It is an anachronism, an anticipation of the juridical situation which is proper on the basis of an already completed socialist economy, but is not in the transition period of the proletarian dictatorship.
As the entire middle class, the bourgeois and petty bourgeois intelligentsia, boycotted the Soviet government for months after the October Revolution and crippled the railroad, post and telegraph, and educational and administrative apparatus, and, in this fashion, opposed the workers government, naturally all measures of pressure were exerted against it. These included the deprivation of political rights, of economic means of existence, etc., in order to break their resistance with an iron fist. It was precisely in this way that the socialist dictatorship expressed itself, for it cannot shrink from any use of force to secure or prevent certain measures involving the interests of the whole. But when it comes to a suffrage law which provides for the general disfranchisement of broad sections of society, whom it places politically outside the framework of society and, at the same time, is not in a position to make any place for them even economically within that framework, when it involves a deprivation of rights not as concrete measures for a concrete purpose but as a general rule of long-standing effect, then, it is not a necessity of dictatorship but a makeshift, incapable of being carried out in life. This applies alike to the soviets as the foundation, and to the Constituent Assembly and the general suffrage law.[1]
But the Constituent Assembly and the suffrage law do not exhaust the matter. We did not consider above the destruction of the most important democratic guarantees of a healthy public life and of the political activity of the laboring masses: freedom of the press, the rights of association and assembly, which have been outlawed for all opponents of the Soviet regime. For these attacks (on democratic rights), the arguments of Trotsky cited above, on the cumbersome nature of democratic electoral bodies, are far from satisfactory. On the other hand, it is a well-known and indisputable fact that without a free and untrammeled press, without the unlimited right of association and assemblage, the rule of the broad masses of the people is entirely unthinkable.

Footnotes

[1] The following passage was found crossed out on an unnumbered loose sheet of paper in the manuscript:
The Bolsheviks designated the soviets as reactionary because their majority consisted of peasants (peasant and soldier delegates). After the Soviets went over to them, they became correct representatives of public opinion. But this sudden change was connected only with peace and land questions.

Rosa Luxemburg
The Russian Revolution


Chapter 4
The Constituent Assembly



Let us test this matter further by taking a few examples.
The well-known dissolution of the Constituent Assembly in November 1917 played an outstanding role in the policy of the Bolsheviks. This measure was decisive for their further position; to a certain point it represented a turning point in their tactics.
It is a fact that Lenin and his comrades were stormily demanding the calling of a Constituent Assembly up to the time of their October victory, and that the policy of ragging out this matter on the part of the Kerensky government constituted an article in the indictment of that government by the Bolsheviks and was the basis of some of their most violent attacks upon it. Indeed, Trotsky says in his interesting pamphlet, From October to Brest-Litovsk, that the October Revolution represented “the salvation of the Constituent Assembly” as well as of the revolution as a whole. “And when we said,” he continues, “that the entrance to the Constituent Assembly could not be reached through the Preliminary Parliament of Zeretelli, but only through the seizure of power by the Soviets, we were entirely right.”
And then, after these declarations, Lenin’s first step after the October Revolution was ... the dissolution of this same Constituent Assembly, to which it was supposed to be an entrance. What reasons could be decisive for so astonishing a turn? Trotsky, in the above-mentioned pamphlet, discusses the matter thoroughly, and we will set down his argument here:
“While the months preceding the October Revolution were a time of leftward movement on the part of the masses and of an elemental flow of workers, soldiers and peasants towards the Bolsheviks, inside the Socialist-Revolutionary Party this process expressed itself as a strengthening of the left wing at the cost of the right. But within the list of party candidates of the Socialist-Revolutionaries, the old names of the right wing still occupied three-fourths of the places ...”
“Then there was the further circumstance that the elections themselves took place in the course of the first weeks after the October Revolution. The news of the change that had taken place spread rather slowly in concentric circles from the capital to the provinces and from the towns to the villages. The peasant masses in many places had little notion of what went on in Petrograd and Moscow. They voted for ‘Land and Freedom,’ and elected as their representatives in the land committees those who stood under the banner of the ‘Narodniki.’ Thereby, however, they voted for Kerensky and Avksentiev, who had been dissolving these land committees and having their members arrested ... This state of affairs gives a clear idea of the extent to which the Constituent Assembly had lagged behind the development of the political struggle and the development of party groupings.”
All of this is very fine and quite convincing. But one cannot help wondering how such clever people as Lenin and Trotsky failed to arrive at the conclusion which follows immediately from the above facts. Since the Constituent Assembly was elected long before the decisive turning point, the October Revolution,[1] and its composition reflected the picture of the vanished past and not of the new state of affairs, then it follows automatically that the outgrown and therefore still-born Constituent Assembly should have been annulled, and without delay, new elections to a new Constituent Assembly should have been arranged. They did not want to entrust, nor should they have entrusted, the fate of the revolution to an assemblage which reflected the Kerenskyan Russian of yesterday, of the period of vacillations and coalition with the bourgeoisie. Hence there was nothing left to do expect to convoke an assembly that would issue forth out of the renewed Russia that had advanced further.
Instead of this, from the special inadequacy of the Constituent Assembly which came together in October, Trotsky draws a general conclusion concerning the inadequacy of any popular representation whatsoever which might come from universal popular elections during the revolution.
“Thanks to the open and direct struggle for governmental power,” he writes, “the laboring masses acquire in the shortest time an accumulation of political experience, and they climb rapidly from step to step in their political development. The bigger the country and the more rudimentary its technical apparatus, the less is the cumbersome mechanism of democratic institutions able to keep pace with this development.”
Here we find the “mechanism of democratic institutions,” as such called in question. To this we must at once object that in such an estimate of representative institutions there lies a somewhat rigid and schematic conception which is expressly contradicted by the historical experience of every revolutionary epoch. According to Trotsky’s theory, every elected assembly reflects once and for all only the mental composition, political maturity and mood of its electorate just at the moment when the latter goes to the polling place. According to that, a democratic body is the reflection of the masses at the end of the electoral period, much as the heavens of Herschel always show us the heavenly bodies not as they are when we are looking at them but as they were at the moment they sent out their light-messages to the earth from the measureless distances of space. Any living mental connection between the representatives, once they have been elected, and the electorate, any permanent interaction between one and the other, is hereby denied.
Yet how all historical experience contradicts this! Experience demonstrates quite the contrary: namely, that the living fluid of the popular mood continuously flows around the living fluid of the popular mood continuously flows around the representative bodies, penetrates them, guides them. How else would it be possible to witness, as we do at times in every bourgeois parliament, the amusing capers of the “people’s representatives,” who are suddenly inspired by a new “spirit” and give forth quite unexpected sounds; or to find the most dried-out mummies at times comporting themselves like youngsters and the most diverse little Scheidemännchen[2] suddenly finding revolutionary tones in their breasts – whenever there is rumbling in factories and workshops on the street.
And is this ever-living influence of the mood and degree of political ripeness of the masses upon the elected bodies to be renounced in favor of a rigid scheme of party emblems and tickets in the very midst of revolution? Quite the contrary! It is precisely the revolution which creates by its glowing heat that delicate, vibrant, sensitive political atmosphere in which the waves of popular feeling, the pulse of popular life, work for moment on the representative bodies in most wonderful fashion. It is on this very fact, to be sure, that the well-known moving scenes depend which invariably present themselves in the first stages of every revolution, scenes in which old reactionaries or extreme moderates, who have issued out of a parliamentary election by limited suffrage under the old regime, suddenly become the heroic and stormy spokesmen of the uprising. The classic example is provided by the famous “Long Parliament” in England, which was elected and assembled 1642 and remained at its post for seven whole years and reflected in its internal life all alterations and displacements of popular feeling, of political ripeness, of class differentiation, of the progress of the revolution to its highest point, from the initial devout skirmishes with the Crown under a Speaker who remains on his knees, to the abolition of the House of Lords, the execution of Charles and the proclamation of the republic.
And was not the same wonderful transformation repeated in the French Estates-General, in the censorship-subjected parliament of Louis Phillipe, and even – and this last, most striking example was very close to Trotsky – even in the Fourth Russian Duma which, elected in the Year of Grace 1909 under the most rigid rule of the counter-revolution, suddenly felt the glowing heat of the impending overturn and became the point of departure for the revolution?[3]
All this shows that “the cumbersome mechanism of democratic institutions” possesses a powerful corrective – namely, the living movement of the masses, their unending pressure. And the more democratic the institutions, the livelier and stronger the pulse-beat of the political life of the masses, the more direct and complete is their influence – despite rigid party banners, outgrown tickets (electoral lists), etc. To be sure, every democratic institution has its limits and shortcomings, things which it doubtless shares with all other human institutions. But the remedy which Trotsky and Lenin have found, the elimination of democracy as such, is worse than the disease it is supposed to cure; for it stops up the very living source from which alone can come correction of all the innate shortcomings of social institutions. That source is the active, untrammeled, energetic political life of the broadest masses of the people.

Footnotes

[1] Luxemburg is not quite correct. Elections for the Constituent Assembly were mostly arranged prior to the October Revolution, but the elections took place after October.
[2] “Little Scheidemen,” a play on the name of the pro-war, government Social-Democrat, Phillip Scheidemann.
[3] It was this Fourth Duma which, after popular demonstrations in February 1917, sent two emissaries to the Czar to request his abdication.

Rosa Luxemburg
The Russian Revolution


Chapter 3
The Nationalities Question



The Bolsheviks are in part responsible for the fact that the military defeat was transformed into the collapse and breakdown of Russia. Moreover, the Bolsheviks themselves have, to a great extent, sharpened the objective difficulties of this situation by a slogan which they placed in the foreground of their policies: the so-called right of self-determination of peoples, or – something which was really implicit in this slogan – the disintegration of Russia.
The formula of the right of the various nationalities of the Russian empire to determine their fate independently “even to the point of the right of governmental separation from Russia,” was proclaimed again with doctrinaire obstinacy as a special battle cry of Lenin and his comrades during their opposition against Miliukovist, and then Kerenskyan imperialism.[1] It constituted the axis of their inner policy after the October Revolution also, and it constituted the entire platform of the Bolsheviks at Brest-Litovsk; all they had to oppose to the display of force by German imperialism.
One is immediately struck with the obstinacy and rigid consistency with which Lenin and his comrades struck to this slogan, a slogan which is in sharp contradiction to their otherwise outspoken centralism in politics as well as to the attitude they have assumed towards other democratic principles. While they showed a quite cool contempt for the Constituent Assembly, universal suffrage, freedom of press and assemblage, in short, for the whole apparatus of the basic democratic liberties of the people which, taken all together, constituted the “right of self-determination” inside Russia, they treated the right of self-determination of peoples as a jewel of democratic policy for the sake of which all practical considerations of real criticism had to be stilled. While they did not permit themselves to be imposed upon in the slightest by the plebiscite for the Constituent Assembly in Russia, a plebiscite on the basis of the most democratic suffrage in the world, carried out in the full freedom of a popular republic, and while they simply declared this plebiscite null and void on the basis of a very sober evaluation of its results, still they championed the “popular vote” of the foreign nationalities of Russia on the question of which land they wanted to belong to, as the true palladium of all freedom and democracy, the unadulterated quintessence of the will of the peoples and as the court of last resort in questions of the political fate of nations.
The contradiction that is so obvious here is all the harder to understand since the democratic forms of political life in each land, as we shall see, actually involve the most valuable and even indispensable foundations of socialist policy, whereas the famous “right of self-determination of nations” is nothing but hollow, petty-bourgeois phraseology and humbug.
Indeed, what is this right supposed to signify? It belongs to the ABC of socialist policy that socialism opposes every form of oppression, including also that of one nation by another.
If, despite all this, such generally sober and critical politicians as Lenin and Trotsky and their friends, who have nothing but an ironical shrug for every sort of utopian phrase such as disarmament, league of nations, etc., have in this case made a hollow phrase of exactly the same kind into their special hobby, this arose, it seems to us, as a result of some kind of policy made to order for the occasion. Lenin and his comrades clearly calculated that there was no surer method of binding the many foreign peoples within the Russian Empire to the cause of the revolution, to the cause of the socialist proletariat, than that of offering them, in the name of the revolution and of socialism, the most extreme and most unlimited freedom to determine their own fate. This was analogous to the policy of the Bolsheviks towards the Russian peasants, whose land-hunger was satisfied by the slogan of direct seizure of the noble estates and who were supposed to be bound thereby to the banner of the revolution and the proletarian government. In both cases, unfortunately, the calculation was entirely wrong.
While Lenin and his comrades clearly expected that, as champions of national freedom even to the extent of “separation,” they would turn Finland, the Ukraine, Poland, Lithuania, the Baltic countries, the Caucasus, etc., into so many faithful allies of the Russian Revolution, we have instead witnessed the opposite spectacle. One after another, these “nations” used the freshly granted freedom to ally themselves with German imperialism against the Russian Revolution as its mortal enemy, and, under German protection, to carry the banner of counter-revolution into Russia itself. The little game with the Ukraine at Brest, which caused a decisive turn of affairs in those negotiations and brought about the entire inner and outer political situation at present prevailing for the Bolsheviks, is a perfect case in point. The conduct of Finland, Poland, Lithuania, the Baltic lands, the peoples of the Caucasus, shows most convincingly that we are not dealing here with an exceptional case, but with a typical phenomenon.
To be sure, in all these cases, it was really not the “people” who engaged in these reactionary policies, but only the bourgeois and petty-bourgeois classes, who – in sharpest opposition to their own proletarian masses – perverted the “national right of self-determination” into an instrument of their counter-revolutionary class politics. But – and here we come to the very heart of the question – it is in this that the utopian, petty-bourgeois character of this nationalistic slogan resides: that in the midst of the crude realities of class society and when class antagonisms are sharpened to the uttermost, it is simply converted into a means of bourgeois class rule. The Bolsheviks were to be taught to their own great hurt and that of the revolution, that under the rule of capitalism there is no self-determination of peoples, that in a class society each class of the nation strives to “determine itself” in a different fashion, and that, for the bourgeois classes, the standpoint of national freedom is fully subordinated to that of class rule. The Finnish bourgeoisie, like the Ukrainian bourgeoisie, were unanimous in preferring the violent rule of Germany to national freedom, if the latter should be bound up with Bolshevism.
The hope of transforming these actual class relationships somehow into their opposite and of getting a majority vote for union with the Russian Revolution by depending on the revolutionary masses – if it was seriously meant by Lenin and Trotsky – represented an incomprehensible degree of optimism. And if it was only meant as a tactical flourish in the duel with the German politics of force, then it represented dangerous playing with fire. Even without German military occupation, the famous “popular plebiscite,” supposing that it had come to that in the border states, would have yielded a result, in all probability, which would have given the Bolsheviks little cause for rejoicing; for we must take into consideration the psychology of the peasant masses and of great sections of the petty bourgeoisie, and the thousand ways in which the bourgeoisie could have influenced the vote. Indeed, it can be taken as an unbreakable rule in these matters of plebiscites on the national question that the ruling class will either know how to prevent them where it doesn’t suit their purpose, or where they somehow occur, will know how to influence their results by all sorts of means, big and little, the same means which make it impossible to introduce socialism by a popular vote.
The mere fact that the question of national aspirations and tendencies towards separation were injected at all into the midst of the revolutionary struggle, and were even pushed into the foreground and made into the shibboleth of socialist and revolutionary policy as a result of the Brest peace, has served to bring the greatest confusion into socialist ranks and has actually destroyed the position of the proletariat in the border countries.
In Finland, so long as the socialist proletariat fought as a part of the closed Russian revolutionary phalanx, it possessed a position of dominant power: it had the majority in the Finnish parliament, in the army; it had reduced its own bourgeoisie to complete impotence, and was master of the situation within its borders.
Or take the Ukraine. At the beginning of the century, before the tomfoolery of “Ukrainian nationalism” with its silver rubles and its “Universals”[2] and Lenin’s hobby of an “independent Ukraine” had been invented, the Ukraine was the stronghold of the Russian revolutionary movement. From there, from Rostov, from Odessa, from the Donetz region, flowed out the first lava-streams of the revolution (as early as 1902-04) which kindled all South Russia into a sea of flame, thereby preparing the uprising of 1905. The same thing was repeated in the present revolution, in which the South Russian proletariat supplied the picked troops of the proletarian phalanx. Poland and the Baltic lands have been since 1905 the mightiest and most dependable hearths of revolution, and in them the socialist proletariat has played an outstanding role.
How does it happen then that in all these lands the counter-revolution suddenly triumphs? The nationalist movement, just because it tore the proletariat loose from Russia, crippled it thereby, and delivered it into the hands of the bourgeoisie of the border countries.
Instead of acting in the same spirit of genuine international class policy which they represented in other matters, instead of working for the most compact union of the revolutionary forces throughout the area of the Empire, instead of defending tooth and nail the integrity of the Russian Empire as an area of revolution and opposing to all forms of separatism the solidarity and inseparability of the proletarians in all lands within the sphere of the Russian Revolution as the highest command of politics, the Bolsheviks, by their hollow nationalistic phraseology concerning the “right of self-determination to the point of separation,” have accomplished quite the contrary and supplied the bourgeoisie in all border states with the finest, the most desirable pretext, the very banner of the counter-revolutionary efforts. Instead of warning the proletariat in the border countries against all forms of separatism as mere bourgeois traps, they did nothing but confuse the masses in all the border countries by their slogan and delivered them up to the demagogy of the bourgeois classes. By this nationalistic demand they brought on the disintegration of Russia itself, pressed into the enemy’s hand the knife which it was to thrust into the heart of the Russian Revolution.
To be sure, without the help of German imperialism, without “the German rifle butts in German fists,” as Kautsky’s Neue Zeit put it, the Lubinskys and other little scoundrels of the Ukraine, the Erichs and Mannerheims of Finland, and the Baltic barons, would never have gotten the better of the socialist masses of the workers in their respective lands. But national separatism was the Trojan horse inside which the German “comrades,” bayonet in hand, made their entrance into all those lands. The real class antagonisms and relations of military force brought about German intervention. But the Bolsheviks provided the ideology which masked this campaign of counter-revolution; they strengthened the position of the bourgeoisie and weakened that of the proletariat.
The best proof is the Ukraine, which was to play so frightful a role in the fate of the Russian Revolution. Ukrainian nationalism in Russia was something quite different from, let us say, Czechish, Polish or Finnish nationalism in that the former was a mere whim, a folly of a few dozen petty-bourgeois intellectuals without the slightest roots in the economic, political or psychological relationships of the country; it was without any historical tradition, since the Ukraine never formed a nation or government, was without any national culture, except for the reactionary-romantic poems of Shevschenko. It is exactly as if, one fine day, the people living in the Wasserkante[3] should want to found a new Low-German (Plattdeutsche) nation and government! And this ridiculous pose of a few university professors and students was inflated into a political force by Lenin and his comrades through their doctrinaire agitation concerning the “right of self-determination including etc.” To what was at first a mere farce they lent such importance that the farce became a matter of the most deadly seriousness – not as a serious national movement for which, afterward as before, there are no roots at all, but as a shingle and rallying flag of counter-revolution! At Brest, out of this addled egg crept the German bayonets.
There are times when such phrases have a very real meaning in the history of the class struggles. It is the unhappy lot of socialism that in this World War it was given to it to supply the ideological screens for counter-revolutionary policy. At the outbreak of the war, German Social-Democracy hastened to deck the predatory expedition of German imperialism with an ideological shield from the lumber-room of Marxism by declaring it to be a liberating expedition against Russian Czarism, such as our old teachers (Marx and Engels) had longed for. And to the lot of the Bolsheviks, who were the very antipodes of our government socialists, did it fall to supply grist for the mill of counter-revolution with their phrases about self-determination of peoples; and thereby to supply not alone the ideology for the strangling of the Russian Revolution itself, but even for the plans for settling the entire crisis arising out of the World War.
We have good reason to examine very carefully the policies of the Bolsheviks in this regard. The “right of self-determination of peoples,” coupled with the League of Nations and disarmament by the grace of President Wilson, constitute the battle-cry under which the coming reckoning of international socialism with the bourgeoisie is to be settled. It is obvious that the phrases concerning self-determination and the entire nationalist movement, which at present constitute the greatest danger for international socialism, have experienced an extraordinary strengthening from the Russian Revolution and the Brest negotiations. We shall yet have to go into this platform thoroughly. The tragic fate of these phrases in the Russian Revolution, on the thorns of which the Bolsheviks were themselves, destined to be caught and bloodily scratched, must serve the international proletariat as a warning and lesson.
And from this there followed the dictatorship of Germany from the time of the Brest treaty to the time of the “supplementary treaty.” The two hundred expiatory sacrifices in Moscow. From this situation arose the terror and suppression of democracy.[4]

Footnotes

[1] Luxemburg refers to the governments of Miliukov and Kerensky were two regimes preceding that of the Bolsheviks during the earlier months of 1917, after the downfall of the Czar. Both of these governments attempted to continue the war for the imperialist objectives of the old Russian Empire and denied the right of the national minorities to separation from Russia.
[2] The manuscript speaks of Karbowentzen, which I take to be a Germanization of the Russian word for “silver ruble,” probably referring to a special Ukrainian coinage, and of “Universals,” the name applied to certain manifestoes or declarations of the Ukrainian Rada (national assembly).
[3] A region in Germany where the German dialect known as Plattdeutsch is spoken.
[4] Six weeks after the signing of the Brest-Litovsk treaty, there was a codicil or supplement signed. The “two hundred expiatory sacrifices” may refer to the execution of persons charged with complicity in the assassination of the German ambassador to Russia, Count von Mirbach. He was shot by members of the Russian Socialist-Revolutionary party, which had cooperated with the Bolsheviks until the signing of the Brest treaty and then went into opposition and tried by various means to prevent the signing of the treaty. From this time forward, the Russian government was a one-party government

Rosa Luxemburg
The Russian Revolution


Chapter 2
The Bolshevik Land Policy



The Bolsheviks are the historic heirs of the English Levellers and the French Jacobins. But the concrete task which faced them after the seizure of power was incomparably more difficult than that of their historical predecessors. (Importance of the agrarian question. Even in 1905. Then, in the Third Duma, the right-wing peasants! The peasant question and defense, the army.)[1]
Surely the solution of the problem by the direct, immediate seizure and distribution of the land by the peasants was the shortest, simplest, most clean-cut formula to achieve two diverse things: to break down large land-ownership, and immediately to bind the peasants to the revolutionary government. As a political measure to fortify the proletarian socialist government, it was an excellent tactical move. Unfortunately, however, it had two sides to it; and the reverse side consisted in the fact that the direct seizure of the land by the peasants has in general nothing at all in common with socialist economy.
A socialist transformation of economic relationships presupposes two things so far as agrarian relationships are concerned:
In the first place, only the nationalization of the large landed estates, as the technically most advanced and most concentrated means and methods of agrarian production, can serve as the point of departure for the socialist mode of production on the land. Of course, it is not necessary to take away from the small peasant his parcel of land, and we can with confidence leave him to be won over voluntarily by the superior advantages first of union in cooperation and then finally of inclusion in the general socialized economy as a whole. Still, every socialist economic reform on the land must obviously begin with large and medium land-ownership. Here the property right must first of all be turned over to the nation, or to the state, which, with a socialist government, amounts to the same thing; for it is this alone which affords the possibility of organizing agricultural production in accord with the requirements of interrelated, large-scale socialist production.
Moreover, in the second place, it is one of the prerequisites of this transformation, that the separation between rural economy and industry which is so characteristic of bourgeois society, should be ended in such a way as to bring about a mutual interpenetration and fusion of both, to clear the way for the planning of both agrarian and industrial production according to a unified point of view. Whatever individual form the practical economic arrangements may take – whether through urban communes, as some propose, or directed from a governmental center – in any event, it must be preceded by a reform introduced from the center, and that in turn must be preceded by the nationalization of the land. The nationalization of the large and middle-sized estates and the union of industry and agriculture – these are two fundamental requirements of any socialist economic reform, without which there is no socialism.
That the Soviet government in Russia has not carried through these mighty reforms – who can reproach them for that! It would be a sorry jest indeed to demand or expect of Lenin and his comrades that, in the brief period of their rule, in the center of the gripping whirlpool of domestic and foreign struggles, ringed about by countless foes and opponents – to expect that under such circumstances they should already have solved, or even tackled, one of the most difficult tasks, indeed, we can safely say, the most difficult task of the socialist transformation of society! Even in the West, under the most favorable conditions, once we have come to power, we too will break many a tooth on this hard nut before we are out of the worst of the thousands of complicated difficulties of this gigantic task!
A socialist government which has come to power must in any event do one thing: it must take measures which lead in the direction of that fundamental prerequisite for a later socialist reform of agriculture; it must at least avoid everything which may bar the way to those measures.
Now the slogan launched by the Bolsheviks, immediate seizure and distribution of the land by the peasants, necessarily tended in the opposite direction. Not only is it not a socialist measure; it even cuts off the way to such measures; it piles up insurmountable obstacles to the socialist transformation of agrarian agriculture.
The seizure of the landed estates by the peasants according to the short and precise slogan of Lenin and his friends – “Go and take the land for yourselves” – simply led to the sudden, chaotic conversion of large landownership into peasant landownership. What was created is not social property but a new form of private property, namely, the breaking up of large estates into medium and small estates, or relatively advanced large units of production into primitive small units which operate with technical means from the time of the Pharaohs.
Nor is that all! Through these measures and the chaotic and purely arbitrary manner of their execution, differentiation in landed property, far from being eliminated, was even further sharpened. Although the Bolsheviks called upon the peasantry to form peasant committees so that the seizure of the nobles’ estates might, in some fashion, be made into a collective act, yet it is clear that this general advice could not change anything in the real practice and real relations of power on the land. With or without committees, it was the rich peasants and usurers who made up the village bourgeoisie possessing the actual power in the hands in every Russian village, that surely became the chief beneficiaries of the agrarian revolution. Without being there to see, any one can figure out for himself that in the course of the distribution of the land, social and economic inequality among the peasants was not eliminated but rather increased, and that class antagonisms were further sharpened. The shift of power, however, took place to the disadvantage of the interests of the proletariat and of socialism. Formerly, there was only a small caste of noble and capitalist landed proprietors and a small minority of rich village bourgeoisie to oppose a socialist reform on the land. And their expropriation by a revolutionary mass movement of the people is mere child’s play. But now, after the “seizure,” as an opponent of any attempt at socialization of agrarian production, there is an enormous, newly developed and powerful mass of owning peasants who will defend their newly won property with tooth and nail against every attack. The question of the future socialization of agrarian economy – that is, any socialization of production in general in Russia – has now become a question of opposition and of struggle between the urban proletariat and the mass of the peasantry. How sharp this antagonism has already become is shown by the peasant boycott of the cities, in which they withhold the means of existence to carry on speculation in them, in quite the same way as the Prussian Junker does.
The French small peasant become the boldest defender of the Great French Revolution which had given him land confiscated from the émigrés. As Napoleonic soldier, he carried the banner of France to victory, crossed all Europe and smashed feudalism to pieces in one land after another. Lenin and his friends might have expected a similar result from their agrarian slogan. However, now that the Russian peasant has seized the land with his own fist, he does not even dream of defending Russia and the revolution to which he owes the land. He has dug obstinately into his new possessions and abandoned the revolution to its enemies, the state to decay, the urban population to famine.
(Lenin’s speech on the necessity of centralization of industry, nationalization of banks, of trade and of industry. Why not of the land? Here, on the contrary, decentralization and private property.)
(Lenin’s own agrarian program before the revolution was different. The slogan taken over from the much condemned Socialist-Revolutionaries, or rather, from the spontaneous peasant movement.)
(In order to introduce socialist principles into agrarian relations, the Soviet government now seeks to create agrarian communes out of proletarians, mostly city unemployed. But it is easy to see in advance that the results of these efforts must remain so insignificant as to disappear when measured against the whole scope of agrarian relations. After the most appropriate starting points for socialist economy, the large estates, have been broken up into small units, now they are trying to build up communist model production units out of petty beginnings. Under the circumstances these communes can claim to be considered only as experiments and not as general social reform. Grain monopoly with bounties. Now, post-festum, they want to introduce the class war into the village!)[1]
The Leninist agrarian reform has created a new and powerful layer of popular enemies of socialism on the countryside, enemies whose resistance will be much more dangerous and stubborn than that of the noble large landowners.

Footnotes

[1] Here, as in a number of other places, the manuscript consists only of rough notes which Rosa Luxemburg intended to expand later. As the meaning of these passages is in general clear, I have preferred to translate them literally, just as the author left them.