Tuesday, December 13, 2016

The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

******The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind
 




The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind


Laura Perkins was talking to her daughter, Emily Andrews one afternoon in April when she went to visit her and the grandkids up in Londonderry that is in New Hampshire, after returning from Florida, down Naples way. Laura had spent the winter there, a pilgrimage she had been doing the past five years or so since she, New England born and bred had tired, wearily tired of the winters provided by that section of the country and joined the “snow bird” trek south. Been doing more of the winter since she retired as a computer whizz free-lance consultant a couple of years ago. Emily the first born girl from the first of her three marriages who now had a couple of kids of her own although she has retained as is the “new style,” post-‘60s new style anyway, of women retaining their maiden name, or went hyphenated, kept Andrews in the bargain although Laura had given that name up minute one after the divorce which was messy and still a source of hatred when Emily’s father’s name is mentioned and thereafter kept her maiden name through the subsequent two marriages and divorces. During the conversation Laura commented to Emily, having not seen her for a while, on how long and straight she was keeping her hair these days which reminded her of the old days back in the romantic early 1960s when she used to hang around the Village in New York at the coffeehouses and folk clubs listening to lots of women folksingers like Carolyn Hester, Jean Redpath, Thelma Gordon, Joan Baez, Sissy Dubois and a bunch of others whose names she could just then not remember but whose hair was done in the same style including her own hair then.

Laura looked wistfully away just then touching her own now much shortened hair and colored a gentle brown with highlights, how much and for how long only her hairdresser knew and she, the well-tipped hair-dresser, was sworn to a secret Omerta oath even the CIA and Mafia could admire in the interest of not giving into age too much, especially once the computer whizz kids started showing up younger and younger either looking for work or as competitors. Meanwhile Emily explained how she came to let her hair grow longer and straighter (and her own efforts to keep it straighter) against all good reason what with two kids, a part-time accounting job and six thousand other young motherhood things demanded of her that would dictate that one needed a hair-do that one could just run a comb through, run through quickly.       

“Ma, you know how when you get all misty-eyed for your lost youth as you call it you are always talking about the old folk days, about the days in the Village and later in Harvard Square after you moved up here to go to graduate school at BU, minus Dad’s part in that time which I know you don’t like to talk about for obvious reasons. You also know, and we damn made it plain enough although you two never took it seriously, back when we were kids all of us, Melinda and Peter too, hated the very sound of folk music, stuff that sounded like something out of the Middle Ages and would run to our rooms when you guys played the stuff in you constant nostalgia moments. [That Middle Ages heritage, some of it, at least the rudiments, actually was on the mark if you look at the genesis of say half of the Child ballads which a folk enthusiast by that name in the 1850s over on Brattle Street in Cambridge collected, a number of ballads which ironically got picked up by the likes of Joan Baez in the late 1950s and played at the coffeehouses like the Club 47 and Café Nana just down from that Brahmin haven street. Or if you look to the more modern musicologists like the Seegers and Lomaxes who went down South, down Appalachia way, looking for roots music you will find some forbears brought over from the old country, the British Isles, that can be traced back to those times without doing injury to the truth.]

“Well one day I was in Whole Foods and I hear this song over their PA system or whatever they call it, you know those CDs they play to get you through the hard-ass shopping you need to do to keep the renegade kids from starvation’s door. The song seemed slightly familiar, folkie familiar, so I asked at the customer service desk who was singing the song and its name which I couldn’t quite remember. Of course the young clerk knew from nothing but a grey-haired guy, an old Cambridge radical type, a professor-type now that I think about what he looked like probably teaching English Lit, a guy you see in droves when you are in Harvard Square these days doddering along looking down at the ground like they have been doing for fifty years, standing in the same line as me, probably to return something that he bought by mistake and his wife probably ran his ass ragged until he returned the damn thing and got what she wanted, said it was Judy Collins doing Both Sides Now.  

That information from the professor, and that tune stuck in my head, got me thinking about checking out the song on YouTube which I did after I got home, unpacked the groceries, unpacked the kids and gave them their lunches. The version I caught was one of her on a Pete Seeger’s Rainbow Quest series from the 1960s in black and white that was on television back then which I am sure you and Dad knew about and she had this great looking long straight hair. I was envious. Then I kind of got the bug, wanted to check out some other folkie women whose names I know by heart, thank you, and noticed that Joan Baez in one clip taken at the Newport Folk Festival along with Bob Dylan singing With God On Our Side, God-awful if you remember me saying that every time you put it on the record-player, had even longer and straighter hair than Judy Collins.

“There she was all young, beautiful and dark-skinned Spanish exotic, something out of a Cervantes dream with that great hair. So I let mine grow and unlike what I heard Joan Baez, and about six zillion other young women did, including I think you, to keep it straight using an iron I went to Delores over at Flip Cuts in the mall and she does this thing to it every couple of months. And no I don’t want you to give me your folk albums, as valuable as they are, and as likely as I am to get them as family heirlooms when as you say you pass to the great beyond, please, to complete the picture because the stuff still sounds like it was from the Middle Ages although Dylan sounded better then than I remember, better than that croaking voice he has now that I heard you play one time on your car radio when we were heading up to Maine with you to go to Kittery to get the kids some back to school clothes.”        

Laura laughed a little at that remark as Emily went out the door to do some inevitable pressing shopping. After dutifully playing with Nick and Nana for a couple of hours while Emily went to get some chores done at the mall sans the kids who really are a drag on those kinds of tasks and after having stayed for supper when Sean got home from work she headed to her own home down in Cambridge (a condo really shared with her partner, Sam Lowell, whom she knew in college, lost track of and then reunited with after many years and three husbands at a college class reunion).

When she got home Sam, making her chuckle about what Emily said about that guy in the line at Whole Foods looked like and tarring Sam with that same brush, working on some paper of his, something about once again saving the world from the endless wars of the American government (other governments too but since as he said, quoting “Che” Guevara, always Che, about living in the heart of the beast the American government), the climate, nuclear disarmament, social inequality at home and in the world, or the plight of forgotten political prisoners, which was his holy mantra these days now that he was semi-retired from his law practice was waiting, waiting to hear the latest Nick and Nana stories instead she told him Emily’s story. Then they started talking about those old days in the 1960s when both she and he (he in Harvard Square having grown up in Carver about thirty miles south of Boston and her in the hotbed Village growing up in Manhattan and later at NYU where they went to school as undergraduates) imbibed in that now historic folk minute which promised, along with a few other things, to change the world a bit.

Laura, as Sam was talking, walked to a closet and brought out a black and white photograph from some folk festival in 1963 which featured Joan Baez, whom the clueless media always looking for a single hook to hang an idea on dubbed her the “queen of folk (and Dylan the king),” her sister Mimi Farina, who had married Richard Farina, the folk-singer/song-writer most poignantly Birmingham Sunday later killed in a motorcycle crash and Judy Collins on stage at the same time. All three competing with each other for the long straight hair championship. Here’s part of what was said about the picture that night, here’s how Laura put it:    

“Funny how trends get started, how one person, or a few start something and it seems like the whole world follows, or the part of the world that hears about the new dispensation anyway, the part you want to connect with. Remember Sam how we all called folk the “new dispensation” for our generation which had begun back in the late 1950s, early 1960s, slightly before our times when we caught up with it in college in 1964. So maybe it started in reaction to the trend when older guys started to lock-step in gray flannel suits. That funny Mad Men, retro-cool today look, which is okay if you pay attention to who was watching the show. In the days before Jack and Bobby Kennedy put the whammy on that fashion and broke many a haberdasher’s heart topped off by not wearing a soft felt hat like Uncle Ike and the older guys.”

“Funny too it would be deep into the 1960s before open-necks and colors other than white for shirts could be worked in but by then a lot of us were strictly denims and flannel shirts or some such non-suit or dress combination. Remember even earlier when the hula-hoop fad went crazy when one kid goofing off threw a hard plastic circle thing around his or her waist and every kid from Portland, Maine to Portland, Oregon had to have one, to be tossed aside in some dank corner of the garage after a few weeks when everybody got into yo-yos or Davey Crockett coonskin caps. Or maybe, and this might be closer to the herd instinct truth, it was after Elvis exploded onto the scene and every guy from twelve to two hundred in the world had to, whether they looked right with it or not, wear their sideburns just a little longer, even if they were kind of wispy and girls laughed at you for trying to out-king the “king” who they were waiting for not you. I know I did with Jasper James King who tried like hell to imitate Elvis and I just stepped on his toes all dance when he asked me to dance with him on It’s Alright, Mama.”  

“But maybe it was, and this is a truth which we can testify to when some girls, probably college girls like me, now called young women but then still girls no matter how old except mothers or grandmothers, having seen Joan Baez on the cover of Time (or perhaps her sister Mimi on some Mimi and Richard Farina folk album cover)got out the ironing board at home or in her dorm and tried to iron their own hair whatever condition it was in, curly, twisty, or flippy like mine, whatever  don’t hold me to all the different hairstyles to long and straight strands. Surely as strong as the folk minute was just then say 1962, 63, 64, they did not see the photo of Joan on some grainy Arise and Sing folk magazine cover, the folk scene was too young and small back in the early days to cause such a sea-change.”

 Sam piped up and after giving the photograph a closer look said, “Looking at that photograph you just pulled out of the closet now, culled I think from a calendar put out by the New England Folk Archive Society, made me think back to the time when I believe that I would not go out with a girl (young woman, okay) if she did not have the appropriate “hair,” in other words no bee-hive or flip thing that was the high school rage among the not folk set, actually the rage among the social butterfly, cheerleader, motorcycle mama cliques. Which may now explain why I had so few dates in high school and none from Carver High. But no question you could almost smell the singed hair at times, and every guy I knew liked the style, liked the style if they liked Joan Baez, maybe had some dreamy sexual desire thing about hopping in the hay, and that was that.”                   

“My old friend Bart Webber, a guy I met out in San Francisco  when I went out West with my old friend  Josh Breslin in our hitchhike days with whom if you remember I re-connected with via the “magic” of the Internet a few years ago, told me a funny story when we met at the Sunnyville Grille in Boston one time about our friend Julie Peters who shared our love of folk music back then (and later too as we joined a few others in the folk aficionado world after the heyday of the folk minute got lost in the storm of the British Beatles/Stones  invasion).”

“He had first met her in Harvard Square one night at the Café Blanc when the place had their weekly folk night (before every night was folk night when Eric Von Schmidt put the place on the map by writing Joshua Gone Barbados which he sang and which Tom Rush went big with) and they had a coffee together. That night she had her hair kind of, oh he didn’t know what they called it but he thought something like beehive or flip or something which highlighted and enhanced her long face. Bart thought she looked fine. Bart, like myself, was not then hip to the long straight hair thing and so he kind of let it pass without any comment.”

“Then one night a few weeks later after they had had a couple of dates she startled him when he picked her up at her dorm at Boston University to go over the Club Blue in the Square to see Dave Van Ronk hold forth in his folk historian gravelly-voiced way. She met him at the door with the mandatory straight hair although it was not much longer than when he first met her which he said frankly made her face even longer. When Bart asked her why the change Julie declared that she could not possibly go to Harvard Square looking like somebody from some suburban high school not after seeing her idol Joan Baez (and later Judy Collins too) with that great long hair which seemed very exotic, very Spanish.”

“Of course he compounded his troubles by making the serious mistake of asking if she had her hair done at the beauty parlor or something and she looked at him with burning hate eyes since no self-respecting folkie college girl would go to such a place where her mother would go. So she joined the crowd, Bart got used to it and after a while she did begin to look like a folkie girl, and started wearing the inevitable peasant blouses instead of those cashmere sweaters or starched Catholic school shirt things she used to wear.”     

“By the way Laura let’s be clear on that Julie thing with Bart back in the early 1960s since his Emma goes crazy every time anybody, me, you, Bart, Frankie Riley, Jack Callahan mentions any girl that Bart might have even looked at in those days. Yeah, even after almost forty years of marriage so keep this between us. She and Bart went “Dutch treat” to see Dave Van Ronk at the Club Blue. They were thus by definition not on a heavy date, neither had been intrigued by the other enough to be more than very good friends after the first few dates but folk music was their bond. Just friends despite persistent Julie BU dorm roommate rumors what with Bart hanging around all the time listening to her albums on the record player they had never been lovers.

“Many years later she mentioned that Club Blue night to me since I had gone with them with my date, Joyell Danforth, as we waited to see Pete Seeger and Arlo Guthrie with us to see if I remembered Van Ronk’s performance and while I thought I remembered I was not sure.

I asked Julie, “Was that the night he played that haunting version of Fair and Tender Ladies with Eric Von Schmidt backing him up on the banjo?” Julie had replied yes and that she too had never forgotten that song and how the house which usually had a certain amount of chatter going on even when someone was performing had been dead silent once he started singing.”

As for the long-ironed haired women in the photograph their work in that folk minute and later speaks for itself. Joan Baez worked the Bob Dylan anointed “king and queen” of the folkies routine for a while for the time the folk minute lasted. Mimi (now passed on) teamed up with her husband, Richard Farina, who as mentioned before was tragically killed in a motorcycle crash in the mid-1960s, to write and sing some of the most haunting ballads of those new folk times (think Pack Up Your Sorrows). Julie Collins, now coiffured like that mother Julie was beauty parlor running away from and that is okay, still produces beautiful sounds on her concert tours. But everyone should remember, every woman from that time anyway, should remember that burnt hair, and other sorrows, and know exactly who to blame. Yeah, we have the photo as proof.           

From The Veterans For Peace- The Twelve Days Of......The Struggle Against The Endless American Wars

From The Veterans For Peace- The Twelve Days Of......The Struggle Against The Endless American Wars

Damn It-Leonard Peltier Must Not Die In Jail-President Obama Pardon Leonard Peltier-Sign The Petition

Damn It-Leonard Peltier Must Not Die In Jail-President Obama Pardon Leonard Peltier-Sign The Petition    


Please sign Friends of Leonard Pelletier and the ILPDC's petition to grant executive clemency to Leonard Pelletier of the American Indian Movement who has unconscionably locked up by the U.S. federal government since 1975.   


                                                     

*Etta James Is In The House- An Encore

Click on the title to link to YouTube's film clip of Etta James performing her classic "I'd Rather Go Blind".

CD Review

Etta James: Her Best- The Chess Records 50th Anniversary Edition, Etta James, MCA UK, 1997


The name Etta James goes back in my memory to associations with my first listening to rock music on the old transistor radio in the late 1950’s. At that time, I believe, her music was in the old doo wop tradition of the late 1950’s, a music that I was fairly soon to dismiss out of hand as the ‘bubble gum’ music that was prevalent in that period between the height of Elvis/Jerry Lee/Carl Perkins classic rock & rock and the Beatles and The Rolling Stones. That is where things were left until a dozen years ago or more when Etta ‘stole the show’ at the Newport Folk Festival. Well, we live and learn.

The stand outs here include: the classic Etta song “I’d Rather Go Blind,” the saucy “Tell Mama,” and “All The Way Down”. Overall this is a lesser Etta compilation, especially for a Chess 50th Anniversary edition item that usually has higher quality copies of the tracks.

Etta James - I'd Rather Go Blind Lyrics

Something told me it was over
When I saw you and her talkin'
Something deep down in my soul said, 'Cry, girl'
When I saw you and that girl walkin' around

Whoo, I would rather, I would rather go blind, boy
Then to see you walk away from me, child, no

Whoo, so you see, I love you so much
That I don't wanna watch you leave me, baby
Most of all, I just don't, I just don't wanna be free, no

Whoo, whoo, I was just, I was just, I was just
Sittin here thinkin', of your kiss and your warm embrace, yeah
When the reflection in the glass that I held to my lips now, baby
Revealed the tears that was on my face, yeah

Whoo and baby, baby, I'd rather, I'd rather be blind, boy
Then to see you walk away, see you walk away from me, yeah
Whoo, baby, baby, baby, I'd rather be blind...

*In Folklorist Harry Smith’s House-"The Lone Star Trail" — Ken Maynard (1930)

In Folklorist Harry Smith’s House-"The Lone Star Trail" — Ken Maynard (1930)






The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

*In Folklorist Harry Smith’s House-"Train On The Island" — J.P. Nestor (1927)

Click on the title to link to a presentation of the song listed in the headline.



The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

*In Folklorist Harry Smith’s House-"Buddy Won't You Roll Down the Line" — Uncle Dave Macon (1930)

In Folklorist Harry Smith’s House-"Buddy Won't You Roll Down the Line" — Uncle Dave Macon (1930)


The year  has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.





Roll Down the Line



Way down yonder in Tennesee, they leased the convicts out
To work in the coal mines, against free labor South;
Free labor rebelled against it. To win it took some time.
But while the lease was in effect, they made 'em rise and shine.

cho: Buddy, won't you roll down the line?
Buddy, won't you roll down the line?
Yonder comes my darlin', comin down the line.
Buddy, won't you roll down the line?
Buddy, won't you roll down the line?
Yonder comes my darlin', comin down the line.

Early Monday morning they get you up on time,
Send you down to Lone Rock, just to look into that mine.
Send you down to Lone Rock, just to look into that hole
Very next thing the captain says "You better get your pole."

The beans they are half done, the bread is not so well.
The meat it is all burnt up and the coffee's black as heck.
But when you get your task done and it's on the floor you fall
Anything you get to eat it'd taste good, done or raw.

The bank boss he's a hard man, a man you all know well,
And if you don't get your task done, he's gonna give you hallelujah!
Carry you to the stockade, and it's on the floor you fall
Very next word you hear "You better get your pole (or coal)"

Note: based on the Coal Creek wars.
Recorded by Dave Macon
RG

Thanks to Mudcat for the Digital Tradition!

*In Folklorist Harry Smith’s House-"C'est Si Triste Sans Lui" — Cleoma Breaux and Ophy Breaux w/ Joseph Falcon (1929)

*In Folklorist Harry Smith’s House-"C'est Si Triste Sans Lui" — Cleoma Breaux and Ophy Breaux w/ Joseph Falcon (1929)


The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.



Sorry, tough to find material on the early Cajun performers.

*In Folklorist Harry Smith’s House-"See That My Grave Is Kept Clean" — Blind Lemon Jefferson (1928)



*In Folklorist Harry Smith’s House-"See That My Grave Is Kept Clean" — Blind Lemon Jefferson (1928)


The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.



See That My Grave Is Kept Clean



Traditional OR by Blind Lemon Jefferson
recording of 1928
from Complete Recorded Works, Vol. 3 (1928) (Document DOCD-5019) & King of the Country Blues [LP] (Yazoo 1069) & Matchbox Blues (Indigo 2075), copyright notice



Well, there's one kind of favor I'll ask of you
Well, there's one kind of favor I'll ask of you
There's just one kind of favor I'll ask of you
You can see that my grave is kept clean

And there's two white horses following me
And there's two white horses following me
I got two white horses following me
Waiting on my burying ground

Did you ever hear that coffin' sound
Have you ever heard that coffin' sound
Did you ever hear that coffin' sound
Means another poor boy is under ground

Did you ever hear them church bells tone
Have you ever hear'd them church bells tone
Did you ever hear them church bells tone
Means another poor boy is dead and gone

Well, my heart stopped beating and my hands turned cold
And, my heart stopped beating and my hands turned cold
Well, my heart stopped beating and my hands turned cold
Now I believe what the bible told

There's just one last favor I'll ask of you
And there's one last favor I'll ask of you
There's just one last favor I'll ask of you
See that my grave is kept clean

__________
Note: see also One Kind Favor. Blind Lemon Jefferson's most famous folk song contains a wish that has been fulfilled by some of his many admirers. A group of contemporary artists came together to get him a new headstone. The grave is in the segregated section of the Wortham, Texas, cemetery on Highway 14, some 85 miles south of Dallas. So, if you're in the 'hood... This is a picture of his grave. For more info and pictures see this site.

*In Folklorist Harry Smith’s House-"99 Year Blues" — Julius Daniels (1927)

*In Folklorist Harry Smith’s House-"99 Year Blues" — Julius Daniels (1927)


The year  has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.



99 YEAR BLUES


Hot Tuna

Well now give me my pistol man and three round balls
I'm gonna shoot everybody that I don't like at all
Like at all, Like at all
Like at all, Like at all

Gotta .38 special man and .45 frame
You know the thing don't miss 'cause I got dead aim
Got dead aim, got dead aim
Got dead aim, got dead aim

Well the world is a drag and my friends can't vote
Gonna make me a connection and score some dope
Go get high, go get high
Go get high, go get high

*In Folklorist Harry Smith’s House-"Feather Bed" — Cannon's Jug Stompers (1928)

*In Folklorist Harry Smith’s House-"Feather Bed" — Cannon's Jug Stompers (1928)


The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

*In Folklorist Harry Smith’s House-"Poor Boy Blues" — Ramblin' Thomas (1929)

*In Folklorist Harry Smith’s House-"Poor Boy Blues" — Ramblin' Thomas (1929)


The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.



Poor Boy Blues





Poor boy, poor boy, poor boy long ways from home.

I was down in Louisiana, doing as I please,
Now I'm in Texas I got to work or leave.

Poor boy, poor boy, poor boy long ways from home.

If your home's in Louisiana, what you doing over here?
Say my home ain't in Texas and I sure don't care.

Poor boy, poor boy, poor boy long ways from home.

I don't care if the boat don't never land,
I'd like to stay on water as long as any man.

Poor boy, poor boy, poor boy long ways from home.

Poor boy, poor boy, poor boy long ways from home.

And my boat come a rockin', just like a drunkard man,
And my home's on the water and I sure don't like land.

Poor boy, poor boy, poor boy long ways from home.

*In Folklorist Harry Smith’s House-"Expressman Blues" — Sleepy John Estes and Yank Rachell (1930)



In Folklorist Harry Smith’s House-"Expressman Blues" — Sleepy John Estes and Yank Rachell (1930)


The year 2009 has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

*In Folklorist Harry Smith’s House-"Rabbit Foot Blues" — Blind Lemon Jefferson (1927)

*In Folklorist Harry Smith’s House-"Rabbit Foot Blues" — Blind Lemon Jefferson (1927)


The year  has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

*In Folklorist Harry Smith’s House-"Le Vieux Soulard Et Sa Femme" — Cleoma Breaux and Joseph Falcon (1928)

*In Folklorist Harry Smith’s House-"Le Vieux Soulard Et Sa Femme" — Cleoma Breaux and Joseph Falcon (1928)


The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

Sorry no "YouTube" entry here.

*In Folklorist Harry Smith’s House-"Single Girl, Married Girl" — The Carter Family (1927)

*In Folklorist Harry Smith’s House-"Single Girl, Married Girl" — The Carter Family (1927)




The year has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.



"Single Girl Married Girl"



Well, the single girl, yeah, the single girl
The single girl, she always dresses so fine
She dresses so fine
She always dresses so fine

But the married girl, oh, the married girl
The married girl, she wears just any old kind
Just any old kind
Oh, she wears just any old kind

Well, the single girl, yeah, the single girl
The single girl, she goes anywhere she please
Goes where she please
Oh, she goes anywhere she please

But the married girl, yeah, the married girl
She got a baby on her knees, baby on her knees
Oh, she got a baby on her knees
Baby on her knees

Birthday Vigil for Chelsea Manning In Boston December 17th

Birthday Vigil for Chelsea Manning In Boston December 17th  




In honor of Chelsea Manning’s 29th birthday Saturday December 17th 2016, responding to a call from the Chelsea Manning Support Network, Payday Men’s Network and Queer Strike, long-time supporters of freedom for Chelsea Manning from the Boston Chelsea Manning Support Committee, Veterans For Peace, along with the weekly Saturday vigil at Park Street organized by the Committee for Peace and Human Rights will celebrate Chelsea’s birthday. We invite you to join us. Currently actions are planned for London and other cities.
Supporters are encouraged to also organize an event in their area, and The Chelsea Manning Support Network and Payday Men’s Network and Queer Strike will publicize it.  Write to http://www.chelseamanning.org/ or payday@paydaynet.org for more information and to share details of your event.

Boston vigil details: 1:00-2:00 PM Saturday, December 17
Park Street Station Entrance on the Boston Common

Imprisoned in 2010 and held for months under torturous conditions, Chelsea Manning was sentenced to 35 years in August 2013 for releasing many military secrets about US crimes in the wars in Iraq and Afghanistan among other things. If this stands, she’ll be out in 2045. We cannot let this happen- we have to get her out! We will not leave our sister behind. Bring yourself and encourage others to attend and sign the petition for a presidential pardon from President Barack Obama in this important show of support to Chelsea Manning.  

Monday, December 12, 2016

Veterans For Peace-Urgent Message For Chelsea Manning-Time Is Running Out



www.veteransforpeace.org

 
An Urgent Action Alert from FreeChelsea!
Transparency activist Chelsea Manning has already spent more time behind bars than any other whistleblower in U.S. history.

She’s been systematically mistreated, subjected to torture, and denied access to desperately needed health care while serving a 35-year sentence in an all-male military prison.

And if we don’t do something right now, Chelsea’s life is literally in danger.
Chelsea risked everything to do what she felt was right.
Chelsea has already attempted to commit suicide twice as a direct result of years of psychological torture she’s endured and the inhumane conditions of her captivity.

But her situation is about to go from bad to worse. KT Mcfarland, the incoming administration’s pick for Deputy National Security Advisor, has repeatedly called for Chelsea to be executed.

The Obama Administration is directly responsible for Chelsea’s unnecessary suffering. Now the President has one last chance to do the right thing, but he’ll only do it if we generate a massive outcry, right now.
We’ve already got more than 50,000 signatures on a “WhiteHouse.gov” petition calling supporting Chelsea’s request that President Obama grant her clemency and reduce her sentence to “Time Served.”

Our allies in Washington, DC suggest that this is much more likely than Obama offering a pardon, and if we get enough people to sign, there’s a chance we can get Chelsea free, and possibly save her life in the process.

If we get more than 100,000 signatures by this Wednesday, December 14th, President Obama will have to respond. This could be our last chance. Chelsea is depending on us.

Time is running out! Sign the White House petition to President Obama: Demand clemency for whistleblower Chelsea Manning!

Thank you!

PS - Please forward this email to everyone you know. If all of us act now, it could make all the difference for Chelsea’s future.  Click here to sign the petition.
Veterans For Peace appreciates your generous donations.
We also encourage you to join our ranks.



*Going Back Home To The Blues- The Early Ike Turner

Click On Title To Link To YouTube's Film Clip Of Ike Turner And His Kings Of Rhythms Performing "Thinking Black" From 1969.

CD Review

Here is a little taste of Ike Turner's early work. Some of the comments used here have been used in other reviews of the late Ike Turner's work.

Blues King Plus, Ike Turner, Capitol Records, 2003


I have mentioned the recently departed Ike Turner’s rough and tumble drug-induced later lifestyle and his problems with ex-wife Tina Turner elsewhere in this space so there is no need to repeat that here. I have also mentioned Ike’s key role as ‘talent spotter’ in the 1950’s for Chess Records (and Sun Records' Sam Phillips, I believe) and his pivotal role in the early move from R&B to rock & roll with the super-classic hit “Rocket 88”. Thus, his place in musical history (with the appropriate asterisks) is secure. And should be.

This early effort "Blues King Plus" like a late Turner effort “Risin’ with the Blues” (2006) is a place where Ike goes out in front and does many of the lead vocals, some successfully, some not. The instrumental work is excellent, as is to be expected on a Turner platter. But, to be honest, not all of the vocals made me want to jump, which I assume was Ike’s intention here since some of the works are tributes to those like Louis Jordan who influenced the young Ike Turner. That said, his versions of “Trouble And Heartache ”, " You're Driving Me Insane" and a jumping "Looking For My Baby" are , as is “Night Howler" and "Cubano Jump". We part company, however, on “Early Times", "The World Is Yours" and a couple of others where his voice cannot carry the song.

You know what, go out and get some early Ike and the Rhythm Kings. Then you will be sure to get what Ike was all about and why he has a secure place in musical history. And remember that seminal “Rocket 88”. I went crazy when I listened to it recently after not hearing it for a long time.

*******

Songfacts:

In 1991, after a great deal of debate, the Rock and Roll Hall of Fame recognized this as the first Rock and Roll song ever recorded. Turner was in jail at the time for cocaine possession, so his daughter accepted the award.

The song is about a car. The Oldsmobile "Rocket 88" just came out and was the fastest car on the road at the time. It was advertised as having a V-8 "Rocket" engine.

This was produced by Sam Phillips, who formed Sun Records in 1954. Phillips discovered Elvis in 1955.

Jackie Brenston, who was a member of Ike Turner's Rhythm Kings, sang lead. The single was credited to "Jackie Brenston and His Delta Cats" because Phillips wanted to release a different record credited to Turner.

This was a #1 R&B hit. There were no rock charts at the time.

Turner and his band were playing black clubs in the American South when B.B. King set up a recording session for them in Memphis with Phillips. They wrote most of this on the way to the session.

On the drive to the session, the band's amplifier fell out of the car and broke the woofer. Turner shoved paper in it at the studio to cover the problem, which ended up providing a more distinct sound. The sounds that came from the damaged amp resulted in this being cited as one of the first songs to feature guitar distortion.

Brenston was credited with writing this, although he admitted he stole the idea from a 1947 song called "Cadillac Boogie."

General Motors gave Brenston a Rocket 88 to thank him for the publicity this generated for the car.

Brenston did not handle success well. He quickly spent the money he made from this, became an alcoholic, went broke, and died in 1979.

Turner played piano on this. It was a huge influence on Little Richard, who used the piano intro on his 1958 hit, "Good Golly Miss Molly."

There were other songs recorded before this that could be considered Rock and Roll, but this was unique in that it appealed to a white audience.

Turner recorded a new version of this in 2000.

In an interview with Rolling Stone magazine (issue 93) in 1971, Ike Turner recalled how despite this being a local hit, he made little from it: "Some dude at the record company beat me, and I only got $40 for writing, producing, and recording it. And the lead singer (Jackie Brenston) took the band from me and went on his own."

Rocket '88 lyrics

You may have heard of jalopies,
You heard the noise they make,
Let me introduce you to my Rocket '88.
Yes it's great, just won't wait,
Everybody likes my Rocket '88.
Gals will ride in style,
Movin' all along.(Guitar solo, leading into steel guitar solo.)
V-8 motor and this modern design,
My convertible top and the gals don't mind
Sportin' with me, ridin' all around town for joy.(
Spoken) -- Blow your horn, Rocket, blow your horn!(Horn sound effect leading into guitar solo.)
Step in my Rocket and-a don't be late,
We're pullin' out about a half-past-eight.
Goin' on the corner and-a havin' some fun,T
akin' my Rocket on a long, hot run.
Ooh, goin' out,Oozin' and cruisin' along.(Guitar solo.)
Now that you've ridden in my Rocket '88,
I'll be around every night about eight.
You know it's great, don't be late,Everybody likes my Rocket '88.
Gals will ride in style,
Movin' all along.(Fade out, ending with sound effect of a car driving away.)
Labels: chess records, drugs and rock and roll, ike turner,

31st Annual Holiday Appeal Free the Class-War Prisoners! Featured NYC Speakers: Albert Woodfox and Robert King of the Angola 3

Workers Vanguard No. 1100
18 November 2016
 
31st Annual Holiday Appeal
Free the Class-War Prisoners!
Featured NYC Speakers: Albert Woodfox and Robert King of the Angola 3



“The path to freedom leads through a prison....
“In one sense of the word the whole of capitalist society is a prison. For the great mass of people who do the hard, useful work there is no such word as freedom. They come and go at the order of a few. Their lives are regulated according to the needs and wishes of a few. A censorship is put upon their words and deeds. The fruits of their labor are taken from them. And if, by chance, they have the instinct and spirit to rebel, if they take their place in the vanguard of the fight for justice, the prisons are waiting.”
— James P. Cannon, “The Cause that Passes Through a Prison,” Labor Defender, September 1926
As the Partisan Defense Committee mobilizes for its 31st annual Holiday Appeal to raise funds for monthly stipends and holiday gifts to class-war prisoners, the capitalists’ jails are being filled with hundreds of young activists who have protested the election of racist demagogue Donald Trump, adding to the many more who have been jailed for protesting racist cop terror over the past couple of years.
At this year’s New York City benefit, featured speakers will be Albert Woodfox and Robert King, who along with Herman Wallace were known as the Angola 3. These intransigent opponents of racial oppression spent decades in prison, victims of a state vendetta for forming a Black Panther Party chapter in Louisiana’s notorious Angola prison. Woodfox and Wallace were falsely convicted of the 1972 killing of prison guard Brent Miller. King, who was framed up for the killing of a fellow inmate in 1973, was released in 2001, and dedicated himself to fighting to prove the innocence of his imprisoned comrades. Wallace was released in October 2013—just three days before dying of liver cancer! Despite seeing his conviction overturned twice, Woodfox spent nearly 44 years in solitary confinement—the longest stint of any prisoner in the U.S.—before being released this past February, on his 69th birthday.
The PDC stipend program is a revival of a tradition of the International Labor Defense (ILD) under its first secretary, James P. Cannon (1925-28), an early leader of the Communist Party who went on to become the founder of American Trotskyism. Like the ILD before us, we stand unconditionally on the side of the working people and the oppressed in struggle against their exploiters and oppressors. We defend, in Cannon’s words, “any member of the workers movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinion” (First Ten Years of American Communism [1962]). In its early years, the ILD adopted 106 prisoners—socialists, anarchists, union leaders and militants victimized for their struggles to organize the working class and for opposition to imperialist war.
The PDC started our class-war prisoner stipend program in 1986, during the Reagan years, a period of rampant reaction. Those years were marked by vicious racist repression, brutal union-busting, anti-immigrant hysteria, malicious cutbacks in social services for the predominantly black and Latino poor as well as government efforts to equate leftist political activity with “terrorism.” Over the decades since, we have supported dozens of prisoners on three continents, among them militant workers railroaded for defending their unions during pitched class battles—including coal miners in Britain and Kentucky.
The 1980s were a time of waning class and social struggle, but the convulsive battles for black rights in the 1960s and ’70s still haunted America’s capitalist rulers, who thirsted for vengeance. Among the early recipients of PDC stipends were members and supporters of the Black Panther Party, the best of a generation of black radicals who sought a revolutionary solution to black oppression—a bedrock of American capitalism. Other early stipend recipients were members of the largely black Philadelphia MOVE commune. Among those prisoners to whom we continue to provide stipends are Mumia Abu-Jamal, America’s foremost class-war prisoner, and Ed Poindexter, a leader of the Omaha, Nebraska, Committee to Combat Fascism, whose comrade and fellow stipend recipient Wopashitwe Mondo Eyen we Langa died in March after 45 years in prison.
There is every reason to believe that the period we are entering will be no less reactionary than the one we faced 30 years ago. Class-struggle legal and social defense, including support for class-war prisoners—those today behind bars and any militants who join them—is of vital importance to labor activists, fighters for black rights and immigrant rights and defenders of civil liberties. In a small but real way, our prisoner stipend program expresses the commonality of interests between black people, immigrants and the working class. The struggle to free the class-war prisoners is critical to educating a new generation of fighters against exploitation and oppression—a schooling centered on the role of the capitalist state, comprising at its core the military, cops, courts and prisons. Join us in generously donating and building our annual Holiday Appeal. An injury to one is an injury to all!
The 12 class-war prisoners receiving stipends from the PDC are listed below.
*   *   *
Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch Mumia. In a significant development in the decades-long battle for his freedom, on August 7, attorneys for Mumia Abu-Jamal filed a new petition under Pennsylvania’s Post Conviction Relief Act (PCRA). Mumia’s application seeks to overturn the denial of his three prior PCRA claims by the Pennsylvania Supreme Court. If successful, he would be granted a new hearing before that court to argue for reversal of his frame-up conviction. In the meantime he remains condemned to life in prison with no chance of parole. Mumia also faces a life-threatening health crisis related to active hepatitis C, which brought him close to death in March 2015. On August 31, eight months after oral argument in Mumia’s lawsuit to obtain crucial medication, a federal judge rejected his claim on the pretext that the lawsuit should have been directed against the members of the state’s hepatitis committee—a secretive body which Mumia’s attorneys had no way of knowing even existed at the time the suit was initiated! The Pennsylvania prison authorities have adamantly refused to treat his dangerous but curable condition.
Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its Native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 72-year-old Peltier is not scheduled to be reconsidered for parole for another eight years. Peltier suffers from multiple serious medical conditions and has received a confirmed diagnosis of an abdominal aortic aneurysm—a life-threatening condition which the federal officials have refused to treat. He is incarcerated far from his people and family and is currently seeking executive clemency from Barack Obama.
Seven MOVE members—Chuck AfricaMichael AfricaDebbie AfricaJanet AfricaJanine AfricaDelbert Africa and Eddie Africa—are in their 39th year of imprisonment. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After nearly four decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. This year Eddie, Debbie, Janet and Janine were all denied parole.
Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.
Ed Poindexter is a former Black Panther supporter and leader of the Omaha, Nebraska, National Committee to Combat Fascism. He and his former co-defendant, Wopashitwe Mondo Eyen we Langa, were victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter was railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and he has now spent more than 45 years behind bars. Nebraska courts have repeatedly denied Poindexter a new trial despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjury.
All proceeds from the Holiday Appeal events will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredation. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252. For more information about the class-war prisoners, including addresses for correspondence, see: partisandefense.org.