Wednesday, March 08, 2017

Riding With The King-The Music Of B.B. King-And Eric Clapton

Riding With The King-The Music Of B.B. King-And Eric Clapton



CD Review

By Zack James

Riding With The King, B.B. King, Eric Clapton

“You never know where music, the muse of music if that is the right way to say it, if it is not redundant is heading in this strange old world” Seth Garth said to his old friend Bartlett Webber one night when they were discussing various musical trends and commitments over a few drinks at Friday’s in downtown Boston. Seth had just been commenting on the hard fact that the guys and gals back in the 1960s who were holding up the blues traditions of the quintessentially black musical form which had been eclipsed in the 1950s by the strong current of rock and rock of which it was a legitimate forbear were mostly then younger whites. They had gotten their baptisms of fire in one of two ways not mutually exclusive. One, Seth’s way, was through what he called the folk minute of the early 1960s when a lot of young people who were coming of social and political age were tired of the vanilla rock and roll that they were hearing on the radio and were looking for roots music. And one of the keys to understanding roots music was looking southward to the black blues traditions coming out of the plantations and juke joints in the Delta and other places. 

That was not just happenstance since some of the folk aficionados headed southward to “discover” if there were any blues guys and gals left (there were from most famously Mississippi John Hurt and Skip James to Sippie Wallace and a whole lot more). The other later trend, which was actually happening at the same time over in England but did not become known here in the States until  as part of the British invasion of rock groups (the Beatles and Stones mostly) we found out that those groups were being spoon-fed (read: covering) the seemingly passe blues greats of the 1950s like Muddy Waters and Howlin’ Wolf. They worshiped at the feet of the old bluesmen including a trip by the Stones to the Mecca, Chicago. Thus that “worship at the feet” was no mere expression since as august a group as the Rolling Stones made their way to Chicago, made their way to legendary blues label Chess Records, made their way to Muddy Waters and Howlin’ Wolf.  

Seth went on, “You know with very few exceptions, maybe in the old days guys like Taj Majal and more recently Keb ‘Mo young blacks were running away from the “blues is dues” contributions of their forbears, except the hip-hop artists who were savoring those blues as backdrop to their new language experiences.” Bart nodded his head not so much because he was as knowledgeable as Seth about musical trends, he wasn’t, but because ever since Seth had turned him on to various non-rock and roll forms of music such as these blues and folk music scenes when they were searching for something in high school he had deferred to him on such subjects.         

That deference to Seth had also not been happenstance since for early in his journalistic career starting with the American Folk Gazette when he was still in college he had been a music critic most frequently and profitably before it folded long ago when the ebb tide of the 1960s faded for the prestigious The Eye. Moreover although Bart was a true aficionado Seth would be the one to lead the way forward musically ever since the old days back in Riverdale when Seth had been the guy who turned the crowd they hung around with on to that folk music that was coming over the horizon. He would take the lead here as well ever since both men had attended a concert at the Garden by Big Bill Bloom, the legendary folksinger from the 1960s. Both men had agreed to walk out of the performance before the encore as a protest to the hard fact that Big Bill could no longer sing, was practically talking the lyrics through. That experience got Seth onto the trail of an idea. He wanted to check out all the singers still standing from back in the day who were still performing and rate them on the question of whether they still had “it.”  As it turned out some did like David Bromberg and his band who burned up the joint one night in downtown Boston. The late Etta James and Utah Phillips didn’t, didn’t have it. And so the quest.       

That quest was now centered more particularly on the fading fast few blues masters still around. That is where Seth began to see that break in the black blues tradition as two generations or more removed from Southern country life or hard inner city industrial madness which had brought a couple of generations north in search of a better life and the music needed to pick up as well bringing forth the whole electric blues scene that hummed cities like Chicago and Detroit in the early 1950s. That brought them to this-B.B. King and Eric Clapton, one of those British invasion guys from back in the 1960s were going to perform together at the Garden in a week or so. [This concert a couple of years before B.B passed in 2015] .


At the concert Seth and Bart had been apprehensive when they saw ancient B.B. and his latest version of Lucille being escorted to a seat on center stage with Eric Clapton to the side. Not to worry though the work they did was a great success. Seth mentioned to Bart though that he was not sure where the new generation would get their blues from and hoped they would never go away just like rock and roll once guys like Eric passed away. This CD was their work for future generation to feast on okay.        

Fight Sexism - Strike for our Rights! March 8 Forum

Fight Sexism - Strike for our Rights! March 8 Forum

 

March 8th - 6:30 PM

9A Hamilton Place, Boston, MA

 
Trump's landslide of Executive Orders has made it clear that his goal is making attacks on women and immigrants the priority of his administration. With the specter of a right-wing Supreme Court and attacks on Planned Parenthood, Roe v. Wade and trans rights there have been calls for strikes and other actions on International Women's Day (March 8th) to push back against Trump from the grassroots. But the attacks on womens' rights are not alone.

Trump's plan to increase deportations en masse pose an existential threat to undocumented immigrants in the US. The early battles of resistance to prevent these attacks on women and immigrants will play a key role in the defeat of Trump's policies.

Come join us for a International Women's Day forum with speakers focused on defeating Trump's attacks on women and immigrants by pointing towards mass strike and boycott action on May 1st throughout the country.
We must stand together united in action as working people in order to beat Trump. An injury to one is an injury to all!
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On Being "Red" Emma- A Book Review On The Life And Times Of Emma Goldman-"EMMA GOLDMAN: Revolution as a Way of Life" By Vivian Gornick

Click on the headline to link to a Boston Sunday Globe, dated October 16, 2011, book review on the early 20th century anarchist, Emma
Goldman.



************
On Being "Red" Emma- A Book Review On The Life And Times Of Emma Goldman-"EMMA GOLDMAN: Revolution as a Way of Life" By Vivian Gornick



Markin comment:

Below is the re-post of a review that I did earlier in this space on a documentary on Emma Goldman.
******
Thursday, March 20, 2008

"Red" Emma Goldman-The Fate of An Anarchist Woman

DVD REVIEW

MARCH IS WOMEN'S HISTORY MONTH

EMMA GOLDMAN: AN EXCEEDINGLY DANGEROUS WOMAN, PBS, 2004

Fair portions of the comments made in the following review were also made in a review of Emma Goldman's autobiography Living My Life for Women’s History Month in March 2007. This PBS documentary tracks a great deal of the chronology of events and Ms. Goldman’s reflections on her life made in that book. Needless to say, as is almost always the case with PBS documentaries the filming and editing are top notch even if the politics are fuzzy and reek of do-goodism. As always, as well, with theses types of documentaries you get a plethora of 'talking heads' giving their take on the life of this exceedingly interesting and controversial woman, some expressed quite passionately by comparison with other documentary efforts. Read on.

Sometimes in reviewing a political biography or autobiography of some capitalist hanger-on such as George Bush, Tony Blair or Jacques Chirac it is simply a matter of dismissing a known and deadly political opponent and so heaping scorn up that person is part of the territory of being a leftist militant. For others who allegedly stand in the socialist tradition, like the old theoretical leader of the pre-World War I German social democracy Karl Kautsky, who provide reformist rather than revolutionary solutions to the pressing issues of the day that also tends to be true, as well.

However, with an enigmatic figure like the anarcho-communist and modern day feminist heroine "Red" Emma Goldman it is harder to do the political savaging job that is necessary. Why? Ms. Goldman came out of that tradition of pre-World War I life-style anarchism (made fashionable in the Greenwich Village of the time) where her politics, to the extent that political carping is politics, placed her somewhere on this side of the angels. However, the total effect of her career as an anarchist propagandist, sometime agitator and proponent of women’s rights shows very little as a present day contribution to radical history. The Industrial Workers of the World (IWW) experiences (recently reviewed here), by comparison, are filled with lessons for today’s militants.

Obviously someone associated with the fiery German immigrant anarchist Johann Most is by any measure going to have trouble with some government at some point in their lives. Most was Goldman's lover and first teacher of the principles of ' propaganda by the deed' anarchism. For those readers not familiar with that tendency the core of the politics is that exemplary actions, not excluding martyrdom, by individual heroic revolutionaries are supposed to act as the catalyst to move the masses. In short, these are the politics of ‘shoot first and ask questions later’. As a tactic within a revolutionary period it may prove necessary and make some sense but as a strategy to put masses in motion, no empathically, no.

Emma's own life provides the case study for the negative aspects of this theory. At the time of the famous bloody Homestead Steel strike in the 1890's here in America Ms. Goldman's lifelong companion and fellow anarchist of the deed, Alexander Berkman, decided that the assassination of one Henry Frick, bloody symbol of capitalist greed in the strike, would serve in order to intensify the struggle of capital against labor. Needless to say, although Mr. Berkman was successful, in part, in his attempt both Mr. Frick and the Homestead plant were back in business forthwith. For his pains Berkman received a long jail sentence.

The most troubling aspect of Ms. Goldman's career for this writer is her relationship to the Bolshevik Revolution. Let us be clear, as readers of this space know, I have not tried to hide the problems generated by that revolution from which, given the course of history in the 20th century, the Soviet Union was never able to recover. However, from Ms. Goldman's descriptions of the problems seen in her short, very short stay in the Soviet Union just after the revolutionary takeover one would have to assume that, like most aspects of her life, this was just one more issue to walk away from because she personally did not like it. She, moreover, became a life-long opponent of that revolution.

In contrast, some pre-World War I anarchists, particularly from the Industrial Workers of the World (IWW, Wobblies) were able to see the historic importance of the creation of the Soviet state and were drawn to the Communist International. Others, like Emma, used that flawed experiment as a reason to, in essence, reconcile themselves to the bourgeois order. Nowhere is that position, and that tension, more blatantly spelled out that in Spain in 1936.

Spain, 1936 was the political dividing point for all kinds of political tendencies, right and left. While we will allow the rightists to stew in their own juices the various positions on the left in the cauldron of revolution graphically illustrate the roadblocks to revolution that allowed fascism, Spanish style, to gain an undeserved military victory and ruin the political perspectives of at least two generations of Spanish militants. The classic anarchist position, adhered to by Ms. Goldman, is to deny the centrality of conquering and transformation of the capitalist state power (and the old ruling governmental, social, cultural and economic apparatuses). To the anarchist this necessity is somehow to be morphed away by who knows what.

Yes, that is the theory but on the hard ground of Spain that was not the reality as the main anarchist federation FAI/CNT gave political support to the bourgeois republican government and accepted seats in that government. These same elements went on to play a part in disarming the 1937 Barcelona uprising that could have sparked a new revolutionary outburst by the disheartened workers and peasants. So much for anarchist practice in the clutch. Ms. Goldman spent no little ink defending the actions of her comrades in Spain. Wrong on Russia and Spain, on the side of the angels on women's issues and the need to fight capitalism. In short, all over the political map on strategic issues. Still, although Emma was, and her defenders today are, political opponents this writer does not relish that fact. Damn it.

Tuesday, March 07, 2017

A Day Without A Woman Rally - International Women's Day- Downtown Boston

A Day Without A Woman Rally - International Women's Day- Downtown Boston




A Day Without A Woman Rally - Downtown Boston
Date:
Wed, 03/08/2017 - 4:00pm
Location Name: The Staircase at Downtown Crossing
Address:
On Washington Street between TJ Maxx and Millennium Tower
Description:
Women make 82 cents on the dollar for every dollar a man makes and women of color make even less. On International Women's Day, organizers are asking you to work 82% of the day and join in collective action supporting the values and impact of the working women we have in our communities and society. Gather at Downtown Crossing and take a stand in support of working women.

Sponsored by: Chinese Progressive Association, Community Labor United, Matahari Women Workers' Center, SEIU 32BJ District , Right to the City Boston, New England United for Justice, Alternatives for Community and Environment, City Life/Vida Urbana

Feel free to share the flyer attached below.
For more info:
For more information, contact Lindsay McCluskey at lindsay@massclu.org
Attachment Size
day_without_women_flyer_3.8.17.pdf 91.03 KB

Veterans For Peace At Standing Rock -Stand In Solidarity With Standing Rock On March 10th

Veterans For Peace At Standing Rock -Stand In Solidarity With Standing Rock On March 10th


Members of Veterans For Peace have joined in solidarity with thousands of people who have traveled to Standing Rock, North Dakota to stand with our Indigenous sisters and brothers in opposing the construction of an oil pipeline by the Dakota Access company that threatens drinking water and sacred burial grounds. Veterans For Peace will continue to support this effort. As veterans, we see the connections between greed, racism, violence and environmental destruction in our own communities, and war and militarism abroad. We strive to achieve "Peace at Home and Peace Abroad” as a lens through which we view our mission.
We believe the Standing Rock action is consistent with our philosophy and approach to help build a more just, peaceful and sustainable world. Read our full statement supporting Standing Rock resistance, our Thanksgiving statement and our statement supporting the Dec 4th Victory at Standing Rock.
If you are a Veterans For Peace member, please upload your pictures to our VFP at Standing Rock shared album!

Take Action For Standing Rock

Just a few days ago the Trump Administration and the Army moved to approve the easement for Energy Transfer Partners to drill under Lake Oahe on the Missouri River and build the Dakota Access Pipeline through Native land at Standing Rock, despite threats to the environment and the likely contamination of drinking water for millions of people living near the Missouri River. They also suspended a 14-day waiting period which means that the drilling could already be starting.
Leaders at Standing Rock are calling for solidarity actions around the country and around the globe to protest the recent order and for a large demonstration on Washington on March 10. Here's how you can take action, today!

Native Nations March on Washington: March 10th

The Standing Rock Sioux Tribe and Indigenous grassroots leaders call on our allies across the United States and around the world to peacefully March on Washington DC. We ask that you rise in solidarity with the Indigenous peoples of the world whose rights protect Unci Maka (Grandmother Earth) for the future generations of all.
Standing Rock and Native Nations will lead a march in prayer and action in Washington D.C. on March 10th 2017.
If you are planning on going to Standing Rock or the March on Washington, please let us know by filling out this form.
Contact: Brian Trautman, 518-390-8250, trautman@veteransforpeace.org


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Stand With Standing Rock


An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

 

From The Pen Of Frank Jackman



He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared.

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on.

 

What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally.

 

Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always.

 

Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day.

 

But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts.

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections.

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation.

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man.

 

On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go.

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common.

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth.

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace.

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that.

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion.

 

But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.


In Honor Of The 98th Anniversary Of The Founding Of The Communist International-Take Five- A Worker’s Dread


In Honor Of The 98th Anniversary Of The Founding Of The Communist International-Take Five- A Worker’s Dread    

From The Pen Of Frank Jackman

They, the murky union leadership, the dockers’ leadership, if that was what you could call it, wanted to call the whole thing off, call all hands back to work just when they, the rank and file, had shut everything on the waterfront down, and shut it down tight. Just because Lloyd George, that bloody Liberal Party Welshman, called their bluff, called their number and they came up short, the leadership so-called came up short. They didn’t have the guts to take things into their own hands and so they were parlaying what to do next. Hell, not a damn ship was moving, not a damn ship was being unloaded, nothing. Tom Jackson could see as he looked out on the Thames that in the year of our lord 1919 that there were more ships, ships from every port of call, than he had ever seen filling up each and every estuary. And with a certain pride he looked out just then because he had been the delegate in his area that had responsible for closing most of the port down, and having those beautiful ships, ships from each port of call as he liked to say to the boys over a pint at the Black Swan after a hard day of unloading those damn cargoes, sitting idle, sitting idle upon a workingman’s decision that they stay idle. And now the damn leadership wanted to give up the game.    

Tom Jackson had been a union man, a dockers’ union man, for all of his twenty –seven years, or at least since he knew what a union was, and his father before him (that was how he got the job as a casual that started his career) and the Jackson clan had been working men since, since he reckoned Chartist times when old Ben Jackson led his clan out of Scotland to raise hell about the working man’s right to vote, something like that, Tom wasn’t always clear on the particulars of that history although he knew for certain that it involved the Chartists of blessed memory.

Most of the time he had been content to be a union man, pay his dues, and support any actions that the leadership proposed. And have a pint or two with the boys at his beloved Black Swan and then go home to Anne and the two little ones. But the damn war of unblessed memory had changed things. He had been lucky enough to be exempt since the government desperately needed men to unload the massive loads of materials to be eaten up by the war. They had worked twelve, fourteen, sixteen hour shifts to whittle down the backlog. At the same pay. And no one, no one least of all Tom Jackson, complained while the war was on. They, he, saw the work as their patriotic duty. But now, now that war was over the dock owners, the shipping companies, and their agents wanted to keep all the dough for themselves and keep the steady dockers working at that same damn rate. And hence the strike.

Tom Jackson was also a Labor Party man, although unlike in the union he held not office nor was he active in his local branch. He just voted Labor, like his father before him (and before that Liberal when Gladstone of father’s blessed memory was alive). The party was also ready to call it quits, call all hands back. Tom Jackson was in a quandary. His assistant steward (and pint or two companion in sunnier times), Bill Armstrong, was a headstrong younger man who had been a member of the Social-Democratic Federation before the war and since had been tinkering with the small groups of communists that were running around London of late. Bill had told him that the Labor Party would sell them out, the union leaders would sell them out but that a new group, a group headed by the Bolsheviks over in Russia, the same ones they, the dockers, had previously helped by not loading military equipment the government wanted to send the White Guards that were fighting a civil war against those same Bolsheviks, a grouping called the Communist International would not sell them out.


Tom listened to what Bill had to say but dismissed it out of hand. He was not going to get involved, get Anne and the two kids involved in international intrigue. No, something would happen and things would work out. Something did happen a couple of days later. The strike was officially called off with nothing won. Tom was angry for a time but then, with a shrug of his shoulders, he said he could not abandon his union, his Labor Party or his Black Swan for some new adventure…