Saturday, March 25, 2017

On The 100th Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"

On The 100th Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"



Lenin And The Vanguard Party -Part Three- The 1905 Revolution


Markin comment on this series of articles:



Oddly enough, when I first became serious about making a revolution in the early 1970s, a socialist working class-led revolution, in the eternal quest for a more just and equitable society, there were plenty (no enough, there are never enough, but plenty) of kindred spirits who were also finding out that it was not enough to “pray” such a revolution into existence but that one had to build a party, a vanguard party in order to do so. The name "Lenin," the designation "Bolshevik," and the term "world socialist revolution" flowed easily from the tongue in the circles that I began to hang around in. As I write this general introduction, right this minute in 2011, to an important series of historical articles about the actual creation, in real time, of a Leninist vanguard working class party (and International, as well) there are few kindred, fewer still in America, maybe, fewest still, and this is not good, among the youth, to carry the message forward. Nevertheless, whatever future form the next stage in the struggle for the socialist revolution takes the question of the party, the vanguard party really, will still press upon the heads of those who wish to make it.

Although today there is no mass Bolshevik-style vanguard party (or International)-anywhere-there are groups, grouplets, leagues, tendencies, and ad hoc committees that have cadre from which the nucleus for such a formation could be formed-if we can keep it. And part of the process of being able to “keep it” is to understand what Lenin was trying to do back in the early 1900s (yes, 1900s) in Russia that is applicable today. Quite a bit, actually, as it turns out. And for all those think that the Leninist process, and as the writer of these articles is at pains to point it was an unfolding process, was simple and the cadre that had to be worked with was as pure as the driven snow I would suggest this thought. No less an august revolutionary figure that Leon Trotsky, once he got “religion” on the Bolshevik organizational question (in many ways the question of the success of the revolution), did not, try might and main, have success in forming such a mass organization. We can fight out the details from that perspective learning from the successes and failures, and fight to get many more kindred.
********
Markin comment on this article:
Below is a quote from my review of Leon Trotsky's 1905 that underscores the central importance of the lessons learned from the 1905 experience in 1917.

"The author of this book, a central Soviet leader of the Russian Revolution of 1905 and one of the 20th century’s larger-than-life revolutionary figures, Leon Trotsky, noted, as have others, that the unsuccessful 1905 revolution acted as a “dress rehearsal” for the Bolshevik-led October 1917 revolution. And thus this book is intended to, and does, give a bird’s eye view from a key participant about the lessons to be drawn from the failure of that first revolution, both the strategic and tactical military and political lessons. And from reading many histories of the October revolution of 1917, Trotsky and Lenin at least learned those lessons very well."
********
To read about the overall purpose of this pamphlet series and other information about the history of the document go the the American Left History Archives From-Lenin and The Vanguard Party-Preface To The Second Edition And Part One, dated March 15, 2011.

The 1905 Revolution

During 1904, Russian defeats in the war with Japan provoked a surge of liberal bourgeois opposition to the tsarist autocracy. This significant change in the Russian political scene deepened the differences between Menshevism and Bolshevism. Assigning the liberals the leading role in the coming anti-tsarist revolution, the Mensheviks sought to encourage the liberal opposition by toning down criticism of them. The Mensheviks' conciliatory attitude to the liberals marked a further regression down the same path as the Economists, restricting the social-democratic party to the defense of the sectional interests of the Russian proletariat.

Lenin sharply attacked this liberal-conciliationist policy in his November 1904 article, "The Zemstvo Campaign and Iskra's Plan," which opened up a new, more profound phase in the Bolshevik-Menshevik conflict. (The Zemstvos were local government bodies through which the liberals sought to reform tsarism.) The heart of Lenin's polemic is this:

"Bourgeois democrats are by their very nature incapable of satisfying these [revolutionary-democratic] demands, and are therefore, doomed to irresolution and half-heartedness. By crit¬icizing this half-heartedness, the Social-Democrats keep prodding the liberals on and winning more and more proletarians and semi-proletarians, and partly petty bourgeois too, from liberal democracy to working-class democracy....

"The bourgeois opposition is merely bourgeois and merely an opposition because it does not itself fight, because it has no program of its own that it unconditionally upholds, because it stands between the two actual combatants (the government and the revolutionary proletariat with its handful of intellectual supporters) and hopes to turn the outcome of the struggle to its own advantage."

This difference over the role of the liberal bourgeoisie in the anti-tsarist revolution was the main issue at the rival Menshevik and Bolshevik gatherings in April 1905. From their premise that the liberal bourgeois party must come to power with the overthrow of absolutism, the Mensheviks derived the position that the social-democratic party, no matter how strong, ought not to militarily overthrow the tsarist govern¬ment. This policy of passive expectancy and liberal tailism was adopted in resolution form at the April Menshevik conference:

"Under these conditions, social democracy must strive to retain for itself, throughout the entire revolution, a position which would best afford it the opportunity of furthering the revolu¬tion, which would not bind its hands in the struggle against the inconsistent and self-seeking policies of the bourgeois parties, and which would prevent it from losing its identity in bourgeois democracy.

"Therefore, social democracy should not set itself the goal of seizing or sharing power in the provisional government but must remain a party of the extreme revolutionary opposition." —Robert H. McNeal, ed., Decisions and Resolutions of the Communist Party of the Soviet Union (1974)


Lenin counterposed to the Menshevik conception the "revolutionary-democratic dictatorship of the proletariat and peasantry," a concept most extensively set forth in his July 1905 pamphlet, Two Tactics of Social-Democracy in the Dem¬ocratic Revolution. Lenin began from the premise that the Russian bourgeoisie was incapable of carrying through the historic tasks of the bourgeois-democratic revolution. How¬ever, he believed that a peasant-based radical populist move¬ment could and would give rise to a mass revolutionary-democratic party. (Significantly Lenin did not consider the Social Revolutionaries such a party. He regarded them as an "intellectualist" grouping, still addicted to terrorism.) The alliance between the peasant-based revolutionary-democratic and the proletarian social-democratic party, including a coalition "provisional revolutionary government," would over¬throw absolutism and carry through a radical democratic program—the "minimum" program of the Russian Social Democratic Labor Party (RSDRP). The operational core of Lenin's strategy was adopted at the all-Bolshevik Third RSDRP Congress:

"Depending upon the alignment of forces and other factors which cannot be precisely defined in advance, representatives of our party may be allowed to take part in the provisional revolutionary government so as to conduct a relentless struggle against all counter-revolutionary attempts and to uphold the independent interests of the working class."
—Ibid.

In developing the concept of the "revolutionary-democratic dictatorship," Lenin was primarily concerned with motivating an active military and political role for Russian social democracy in the revolution. As to the future fate of the , "revolutionary-democratic dictatorship," Lenin is deliberately vague; it is clear he did not regard it as a stable form of class rule. In Two Tactics he asserts:

"The revolutionary-democratic dictatorship of the proletariat and peasantry is unquestionably only a transient, temporary socialist aim, but to ignore this aim in the period of a democratic revolution would be downright reactionary."

The future evolution of Russian society from the "revolutionary-democratic dictatorship" would be determined by the balance of class forces not only in Russia but throughout Europe. Lenin's formulation is therefore an algebraic conception. In its most revolutionary outcome it would shade over toward Trotsky's "permanent revolution": a radical democratic revolution in Russia sparks the European pro¬letarian revolution, which allows the immediate socialist revolution in Russia. In the face of triumphant reaction the "revolutionary-democratic dictatorship" becomes a revolutionary episode, somewhat akin to the Jacobin dictatorship of 1793 or Paris Commune of 1871, which makes possible the stabilization of normal bourgeois-democratic rule.

By early 1905, the issue of the political dynamic of the revolution had superseded the narrow organizational question as the central conflict between Bolshevism and Menshevism. In fact, the criticism of the Mensheviks adopted at the April 1905 Bolshevik congress did not even mention the issue which caused the original split. Rather it condemned the Mensheviks for economism and liberal tailism:

"...a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle.... In tactical matters [the Mensheviks] manifest a desire to narrow the scope of the party work; speaking out against the party pursuing completely independent tactics in relation to the bourgeois-liberal parties, against the possibility and desirability of our party undertaking an organizational role in the popular uprising, and against the party's participation under any conditions in a provisional democratic-revolutionary
government."

As is well known, not all the leading Mensheviks of 1903 became the liberal-tailists of 1905. During 1904 the young Trotsky developed the theory of the "permanent revolution" as applied to Russia. Due to Russia's uneven development, no revolutionary bourgeois-democratic force, including a peasant-based radical populist party, would emerge to overthrow absolutism. In carrying through the anti-absolutist rev¬olution, the proletarian party would be forced to take state power and also to introduce the beginnings of socialization. Unless the Russian proletarian revolution extended itself to advanced capitalist Europe, the backward workers state would inevitably be overthrown by imperialist reaction. Trotsky's "permanent revolution" position placed him to the left of the Leninists on the question of revolutionary strategy, but, except for a historic moment in 1905, he remained an isolated figure in the pre-war Russian social-democratic movement.

Revolution and Mass Recruitment
The differences with the Mensheviks over the nature of the Russian revolution weakened, but did not eliminate, the Bolshevik conciliators, who favored reunification of the RSDRP. However, the revolutionary upsurge produced a new division within the Bolshevik camp, and this time Lenin found himself taking an unfamiliar position on the organizational question.

The mass radicalization, particularly after Bloody Sunday, 9 January 1905, produced tens of thousands of militant young workers who were willing to join a revolutionary socialist party, to join the Bolsheviks. However, habituated to a small underground network, many Bolshevik "committeemen" (the cadres who had built hard-core social-democratic cells in the difficult conditions of clandestinity) resisted a radical change in the nature of their organization and its functioning. They opposed a mass recruitment policy and insisted on continuing a lengthy period of tutelage as a precondition for membership.

Lenin adamantly opposed this apparatus conservatism and sought to transform the Bolsheviks from an agitational organization into a mass proletarian party. As early as February 1905, in an article "New Forces and New Tasks," Lenin expressed concern that the radicalization of the masses was far outstripping the growth of the Bolshevik organization: "We must considerably increase the membership of all Party and Party-connected organizations in order to be able to keep up to some extent with the stream of popular revolutionary energy which has been a hundredfold strengthened. This, it goes without saying, does not mean that consistent training and systematic instruction in the Marxist truths are to be left in the shade. We must, however, remember that at the present time far greater significance in the matter of training and education attaches to the military operations, which teach the untrained precisely and entirely in our sense. We must remember that our 'doctrinaire' faithfulness, to Marxism is now being reinforced by the march of revolutionary events, which is everywhere furnishing object lessons to the masses and that all these lessons confirm precisely our dogma....

"Young fighters should be recruited more boldly, widely and rapidly into the ranks of all and every kind of our organizations. Hundreds of new organizations should be set up for the purpose without a moment's delay. Yes, hundreds; this is no hyperbole, and let no one tell me that it is "too late' now to tackle such a broad organizational task. No, it is never too late to organize. We must use the freedom we are getting by law and the freedom we are taking despite the law to strengthen and multiply the Party organizations of all varieties." [emphasis in original]

The conflict between Lenin's mass recruitment policy and the conservative committeemen was one of the most heated issues of the April 1905 Bolshevik congress. Lenin's motion on the subject was actually voted down by a slim majority. This motion calls upon the Bolsheviks to

"make every effort to strengthen the ties between the Party and the masses of the working class by raising still wider sections of the proletarians to full Social-Democratic consciousness, by developing their revolutionary Social-Democratic activity, by seeing to it that the greatest possible number of workers capa¬ble of leading the movement and the Party organizations be advanced from among the mass of the working class to membership on the local centers and on the all-Party center through the creation of a maximum number of working-class organiza¬tions adhering to our Party...."

—"Draft Resolution on the Relations Between Workers and Intellectuals Within the Social-Democratic Organizations," April 1905

In opposing a mass recruitment policy, the conservative Bolshevik committeemen quoted What Is To Be Done? with its line of "the narrower, the better." Lenin replied that the 1902 polemic sought to guide the formation of an oppositional grouping within a politically heterogeneous movement of underground propaganda circles. The tasks facing the Bolshevik organization in early 1905 were, to say the least, different.

Lenin was absolutely right to oppose a conservative attitude toward recruitment during the revolution of 1905. If the tens of thousands of subjectively revolutionary, but politically raw, young workers who came to the fore were not recruited to the Bolsheviks, they would naturally join the opportunist Mensheviks, the radical-populist Social Revolutionaries or the anarchists. The revolutionary party would be deprived of a large and important proletarian generation. Without mass recruitment the Bolshevik Party would have been sterilized during the Revolution and thereafter.
Another aspect of the Bolshevik committeemen's apparatus conservatism was a sectarian attitude toward the mass organizations thrown up by the revolution—the trade unions and, above all, the Soviets. The key St. Petersburg Soviet [council] of Workers' Deputies originated in October 1905 as a centralized general strike committee. While the Mensheviks embraced the trade unions and Soviets precisely because of their loose, politically heterogeneous nature, a section of the Bolshevik leadership distrusted such organizations as competitors to the party.

Thus in October 1905 the Bolshevik Central Committee in Russia (Lenin was still in exile) addressed a "Letter to All Party Organizations" which stated:
"Every such organization represents a certain stage in the proletariat's political development, but if it stands outside Social Democracy, it is, objectively, in danger of keeping the proletariat on a primitive political level and thus subjugating it to the bourgeois parties."

—quoted in Tony Cliff, Lenin, Vol. I: Building the Parry
(1975)

The Bolsheviks' initial sectarian attitude toward the Soviets permitted the Mensheviks to play a leading role in them by filling a political vacuum. Thus Trotsky, as head of the St. Petersburg Soviet, emerged as the most prominent revolutionary socialist in 1905.

Just as he struggled for a mass recruitment policy, so Lenin intervened to correct a sectarian abstentionist attitude toward the Soviets. In a letter to the Bolshevik press entitled "Our Tasks and the Soviet of Workers' Deputies" (Novem¬ber 1905) he wrote:

"The Soviet of Workers' Deputies or the Party? I think it would be wrong to put the question in this way and that the decision must certainly be: both the Soviet of Workers' Deputies and the Party. The only question—and a highly important one—is how to divide, and how to combine, the tasks of the Soviet and those of the Russian Social-Democratic Labor Party.

"I think it would be inadvisable for the Soviet to adhere wholly to any one party." [emphasis in original]

Like Trotsky, Lenin recognized in the Soviets the organizational basis for a revolutionary government:

"To my mind, the Soviet of Workers' Deputies, as a revolutionary center providing political leadership, is not too broad an organization but, on the contrary, a much too narrow one. The Soviet must proclaim itself the provisional revolutionary government, or form such a government, and by all means enlist to his end the participation of new deputies not only from the workers, but, first of all, from the sailors and soldiers...; secondly, from the revolutionary peasantry, and thirdly, from the revolutionary bourgeois intelligentsia. The Soviet must select a strong nucleus for the provisional revolutionary government and reinforce it with representatives of all revolutionary parties and all revolutionary (but, of course, only revolutionary and not liberal) democrats."
—Ibid.

Lenin's positive orientation toward the trade unions and Soviets in 1905 did not represent a change in his previous position on the vanguard party. On the contrary, the concept of the vanguard party presupposes and indeed requires very broad organizations through which the party can lead the mass of more backward workers. What Is To Be Done? states very clearly the relationship of the party to the trade unions: "The workers' organizations for the economic struggle should be trade-union organizations. Every Social-Democratic worker should as far as possible assist and actively work in these organizations. But, while this is true, it is certainly not in our interest to demand that only Social-Democrats should be eligi¬ble for membership in the 'trade' unions, since that would only narrow the scope of our influence upon the masses. Let every worker who understands the need to unite for the struggle against the employers and the government join the trade unions. The very aim of the trade unions would be impossible of achievement, if they did not unite all who have attained at least this elementary degree of understanding, if they were not very broad organizations. The broader these organizations, the broader will be our degree of influence over them." [emphasis in original]

Did Lenin Renounce What Is To Be Done?
Almost every rightist revisionist has zeroed in on Lenin's fight for a mass recruitment policy and against apparatus conservatism to argue that the founder of contemporary communism abandoned the principles of What'Is To Be Done? then and for all time. The British workerist-reformist Tony Cliff concludes that in 1905:

"On the idea that socialist consciousness could be brought in only from the 'outside,' and that the working class could spon¬taneously achieve only trade-union consciousness, Lenin now formulated his conclusion in terms which were the exact opposite of those of What Is To Be Done? In an article called 'The Reorganization of the Party' written in November 1905, he says bluntly: 'The working class is instinctively, spontaneously Social Democratic'." —Op. cit.

Jean-Jacques Marie, a leader of the French neo-Kautskyan Organisation Communiste Internationaliste, says practically the same thing:

"Lenin abandoned the rigidity in the definition which he had given of the relationship between 'consciousness' and 'spon¬taneity.' After the Second Congress (August 1903) he indicated that he had 'forced the note' or 'took the stick bent by the Economists and bent it the other way.' The 1905 Revolution could only force him to underline What Is To Be Done?'s historical function for a particular moment." —introduction to Que Faire? (1966)

Because all manner of reformists and centrists exploit Lenin's 1905 fight against apparatus conservatism for anti-Leninist purposes, it is extremely important to define precisely the issues of that dispute. What aspect or aspects of What Is To Be Done? did Lenin consider no longer relevant in 1905? Lenin did not change his position on the relationship between consciousness and spontaneity. In 1905 and until his death, he maintained that the revolutionary vanguard party was uniquely the conscious expression of the historic inter¬ests of the proletariat. As we have pointed out, the April 1905 Bolshevik congress, where Lenin fought for a mass recruitment campaign, condemned the Mensheviks for "a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle." Lenin did not regard the "young fighters" and would-be recruits of 1905 as more politically advanced than the con¬servative Bolshevik committeemen. On the contrary, he insisted that the knowledgeable, hardened committeemen could and should raise the subjectively revolutionary "young fighters" to their own level.

Lenin did not water down the party's revolutionary program to attract more backward workers; he did not engage in demagogy. This is obvious from the passage quoted in "New Forces and New Tasks." He also did not believe that broad recruitment required a downgrading in the responsibility and discipline of membership. The April Bolshevik congress replaced the loose 1903 Martovite definition of membership with Lenin's position on formal organizational participation. Nor did Lenin hold that the transformation of the Bolsheviks into a mass workers party should lead to a significant relaxation in organizational centralism. Throughout this period he reaffirmed his belief that centralism was a fundamental organizational principle of revolutionary social democracy. For example, in the article "The Jena Congress of the German Social-Democratic Workers' Party" (September 1905), he wrote:
"It is important that the highly characteristic feature of this revision [of the SPD rules] should be stressed, i.e., the tendency toward further, more comprehensive and stricter appli¬cation of the principle of centralism, the establishment of a stronger organization....

"On the whole, this obviously shows that the growth of the Social-Democratic movement and of its revolutionary spirit necessarily and inevitably leads to the consistent establishment of centralism."

Building on the Foundations of What Is To Be Done?

In what way then did Lenin regard What Is To Be Done? as inapplicable to the tasks facing the Bolsheviks in 1905? In 1905 Lenin advocated a lowering of the hitherto normal level of political experience and knowledge required for recruitment and also for leadership responsibilities. And this change was not so much in Lenin's concept of the vanguard party as in the consciousness of the Russian proletariat. In the underground conditions of 1902-03, only a small number of advanced workers would adhere to the revolutionary social-democratic program, risking imprisonment and exile, and accept the discipline of the newly formed and faction-ridden RSDRP. After Bloody Sunday tens of thousands of militant young workers and also radical petty bourgeois wanted to become revolutionary social democrats, insofar as they understood what this meant. Broad recruitment in 1902-03 would have smothered the revolutionary elements of the RSDRP under a mass of backward, Russian Orthodox, liberal-tsarist workers. In 1905, the solid Bolshevik cadre organization was capable of assimilating large numbers of radicalized, though politically raw, workers.

Lenin's mass recruitment policy in 1905 was neither a repudiation nor a correction of the principles expressed in What Is To Be Done? but was based on their successful implementation. A necessary precondition for a broad recruitment campaign during a revolutionary crisis is a politically homo¬geneous cadre organization. And Lenin explicitly states this in a passage that Cliff himself quotes, but refuses to understand or is incapable of understanding:

"Danger may be said to lie in a sudden influx of large numbers of non-Social-Democrats into the Party. If that occurred, the Party would be dissolved among the masses, it would cease to be the conscious vanguard of the class, its role would be reduced to that of a tail. That would mean a very deplorable period indeed. And this danger could undoubtedly become a very serious one if we showed any inclination towards demagogy, if we lacked party principles (program, tactical rules, organizational experience), or if those principles were feeble and shaky. But the fact is that no such 'ifs' exist.... [W]e have demanded class-consciousness from those joining the Party, we have insisted on the tremendous importance of continuity in the Party's development, we have preached discipline and demanded that every Party member be trained in one or another of the Party organizations. We have a firmly established Party program which is officially recognized by all Social-Democrats and the fundamental propositions of which have not given rise to any criticism.... We have resolutions on tactics which were consistently worked out at the Second and Third Congresses and in the course of many years' work of the Social-Democratic press. We also have some organizational experience and an actual organization, which has played an educational role and has undoubtedly borne fruit." [emphasis in original]
—"The Reorganization of the Party" (November 1905)

A weak propaganda group or small, heterogeneous party which opens its gates during a revolutionary upsurge will be swamped by immature, impressionistic, volatile elements who will lead that party to disaster. This is precisely what happened to the German Spartakusbund of Luxemburg and Liebknecht in 1918-19. Lenin's Bolsheviks in 1905 were able to avoid the tragic fate of the Spartakusbund because they had constructed an organization according to the principles of What Is To Be Done? for the previous five years.

Unlike the Bolsheviks, the Mensheviks were in a sense swamped by their mass of radicalized recruits. Under the impact of the deepening revolution, the Menshevik leader¬ship in effect split. Martov's chief lieutenant, Theodore Dan, and Martynov (of all people) supported Trotsky's campaign for a "workers government." Martov and Plekhanov adhered to the official Menshevik position of abstaining from the struggle for governmental power. Thus the revolution of 1905 found the two most authoritative figures of Menshevism isolated on the right wing of their own tendency.

It is doubtful that Lenin believed the large majority of those recruited in 1905 would remain Bolsheviks over the long haul, particularly if the revolution failed (as it did) and a period of reaction set in. But among those first drawn to revolutionary struggle in 1905, it was difficult to distinguish the genuinely advanced elements from the politically backward or deviant, the serious-minded revolutionaries from those simply caught up in the excitement of the moment. Only time and internal struggle would sort out the future Bolsheviks recruited during the revolution from the accidental accretions. During the revolution of 1905 the real Bolshevik Party remained the committeemen of the Iskra period: the new recruits were in effect candidate members.

Under normal conditions a revolutionary organization selects, educates and trains its members in good part before they join. This preparatory process often occurs through a transitional organization (e.g., women's section, youth group, trade-union caucus). But during a revolutionary upsurge such a relatively lengthy pre-recruitment period may well deprive the vanguard party of some of the best young fighters who want to play a full political role through party participation. Given a sufficiently large and solid core cadre, the vanguard party should seek to recruit all the seemingly healthy elements who embrace the revolutionary Marxist program as best they understand it. The process of selection and education then takes place internally.

Mass recruitment during a revolution represents in ex¬treme form a general characteristic of party growth and development. The transition from a propaganda circle to a mass workers party is not a uniform, linear process. Periods of rapid growth and expansion into new milieus are typically followed by a period of consolidation, marked by a certain inward turning, leading to the crystallization of a new layer of cadre.

In June 1907, Lenin brought out a collection of his major writings entitled Twelve Years. At this time the Bolsheviks were still a mass, legal organization with an estimated membership of 45,000. The victory of tsarist reaction had not yet reduced the Bolsheviks to a relatively small underground
network. The condition of the Bolsheviks in early 1907 and the situation they faced were thus very different from the Iskraists of 1902-03.

Lenin therefore had to explain and emphasize the historical context and immediate factional purpose of What Is To Be Done? In his preface to Twelve Years, Lenin observes that "The Economists had gone to one extreme. What Is To Be Done?, I said, straightens out what had been twisted by the Economists....

"The meaning of these words is clear enough: What Is To Be Done? is a controversial correction of Economist distortions and it would be wrong to regard the pamphlet in any other light."

Every rightist revisionist (e.g., Tony Cliff, J.-J. Marie) has leapt upon these few sentences, as if they were a dispensation from heaven, in order to claim that Lenin regarded What Is To Be Done? as an exaggerated and historically obsolete political statement. This is a fundamental distortion of Lenin's meaning. What Is To Be Done? appeared one-sided in 1907 because it dealt with the crystallization of an agitational party composed of professional revolutionaries out of a loose movement of propaganda circles. The 1902 polemic did not deal with the transformation of such an agitational organization into a mass workers party, nor with the prob¬lems and tasks of a mass revolutionary party.

In the same preface to Twelve Years, Lenin asserts that building an organization of professional revolutionaries is a necessary stage in constructing a mass revolutionary proletarian party, of which they will be the vital hard core. He pointed out that the committeemen of the Iskra period formed the basis of all subsequent Bolshevik organizations: "The question arises, who accomplished, who brought into being this superior unity, solidarity and stability of our Party ..It was accomplished by the organization of professional revolu¬tionaries, to the building of which Iskra made the greatest contribution. Anyone who knows our Party's history well, anyone who has had a hand in building the Party, has but to glance at the delegate list of any of the groups at, say, the [1907] London Congress, in order to be convinced of this and notice at once that it is a list of the old membership, the central core that had worked hardest of all to build up the Party and make it what it is."

Part Four Will Appear On March 30, 2011

Down And Dirty In The Delta-With Bluesman Skip James In Mind

Down And Dirty In The Delta-With Bluesman Skip James In Mind 




CD Review

By Music Critic Zack James

Skip James Unchained, Skip James Around Records, 1985 

“Hey, Josh, Sally Ann and I are headed to Newport this weekend for the folk festival, do you want to go?” asked Seth Garth plaintively knowing that Josh would give his right arm to be there that weekend, the weekend when the great old time country blues singers “discovered” by the young urban folk archivists and aficionados were going to “duel” it out for the “king of the hill” title. Of course Josh, stuck in a job as a research assistant in order to pay his way through college could not go since Professor Levin had some paper he was going to present to a conference out in California, out at Berkeley, that needed last minute upgrading and footnoting, a fact of life in the profession, and so would be drudging around at least until Tuesday. Even if he had been able to sneak away for several hours to run down there some seventy miles away he knew that Seth and Sally Ann would be heading down courtesy of the Greyhound bus and so that was strictly out.
Seth, knowing of Josh’s plight thought that it had really been something for a couple of guys from the working poor Acre neighborhood of North Adamsville were deeply into blues by guys from down in places like the Delta in Mississippi and the swamps of Alabama, places like that. City boys really and to the core, corner boys by inclination and so previously heavily attuned to nothing but bad boy rock and roll, you know, Elvis, Chuck Berry and Jerry Lee, country boys too but guys who had hooked into some primal beat that moved them, spoke to them, hell, spoke for them, in a way that no sociologist could ever figure out in a hundred years.

Strangely it had almost been an accidental occurrence since one night Seth had taken Annie Dubois from Olde Saco up in Maine to a blues concert in Cambridge where an old blues man from rural Texas, Mance Lipscomb was playing at the Café Algiers. He had been “found” by Alan Battles down in some Podunk town in Texas and came North via bus in tow with Alan. His Ella Speed and a couple of other tunes wowed him and he began studying up on Harry Smith’s anthology, Charles Seeger’s playlist and that of the Lomaxes, father and son. Watched too when unnamed aficionados were combing the South for country blues guys they had heard on old RCA records from the 1920s when that company sent out scouts to find talent for their “race records section.” Surprising some the guys, some of the best ones too, were still alive working in farm jobs or in small trades maybe playing the juke joints for drinks and pocket change.

Then in golden age 1963 (that golden age a true retrospective since many of the great bluesmen like Mississippi John Hurt, ditto Mississippi Fred McDowell, Sam Sloan, Bubba Ball, Bukka White would pass away within a few years of discovery so yes golden age) news came from Newport as they were announcing the festival program that Allan Battles had found Son House and Skip James to go with John Hurt. Now there was no publicity like today that would make the thing some kind of a shoot-out among the three for the title but Seth had a sneaking suspicion that that would happen. Would happen on the assumption that if you put three big gun bluesmen (or any three big guns in any musical genre) you were bound to have a shoot-out. That is what had animated all the conversations between Seth and Josh all spring on the assumption that Josh would be going along.  

In the event Seth had been right, at least in the end right. Each of the three men had their individual sets in a tent area set aside for them which actually was too small by the time serious folkies heard what was afoot. Seth and Sally Ann had gotten seat pretty close to the front because Seth although murder on any instrument he might play had a sense about who could play the guitar and who, beside him, could not. They all did a pretty good job, took a break and then came back together supposedly for one final collective song, John Hurt’s Beulah Land. Son House jumped out first but Seth detected that tell-tale glint he knew from his own drinking experiences that he had been at the bottle. John Hurt did well as would be expected on one of his signature covers. But then Skip James, not as good as a guitarist as the other two pulled down the hammer, came soaring out with that big falsetto voice and kept the field for himself.


And if you don’t believe Seth then check out this CD and then weep for your error.            

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

*****From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days




Click below to link to the Marx-Engels Internet Archives.

http://www.marxists.org/archive/marx/
Sam Eaton had to laugh, laugh a little anyway when he read something written by his old friend and longtime political accomplice Ralph Morris whom he had recently asked to write a little remembrance of the time in the 1970s when he first started to identify with the working class anthem, The Internationale, for an archival protest music blog that another friend of his Fritz Jasper ran. By the way don’t take that accomplice designation in a criminal way just because they had been arrested a number of times at various sit-ins, walk-ins, and the like, hell, once in Washington, D.C. on May Day 1971. That had been the day they first met just for being on the streets, although both would have to confess the reason for being in the streets was to shut down the government if it did not shut down the Vietnam War and maybe the government from its bastardly perspective had reason to sweep them up. Sam just didn’t want to use the word comrade these days when it had fallen out of favor as a term for working together politically. 

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in a commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before they broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Ralph, who had served in the military in Vietnam, had been a grunt, and who had even extended his tour to eighteen months to get out a little early from his enlistment, had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW) and taking part in a lot of their actions around Albany and New York City mainly but also the key one for this piece the May Day demonstrations down in Washington, D. C. on May Day 1971 when they attempted, massively unsuccessfully attempted, to shut down the government if it would not shut down the war.

That event is when Ralph and Sam met, Sam having come down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war. They met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week) when Ralph noticed Sam wearing a VVAW button and asked him if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that made him question what was going on. At first he had worked with Quakers and other pacifist types doing acts of civil disobedience at draft boards, military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.” Sam too at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.”                           

So May Day was a watershed for both men, both sensing that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

They were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up them peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

But Ralph remained for a long time very unsure that studying with “reds,” studying Marx was the right thing to do, and Sam would confess later that he too had concerns based on his upbringing in Carver down in southeastern Massachusetts, the cranberry capital of the world then, and another working-class town like Troy, New York. Ralph had imbibed all the all the working class prejudices against reds (you know communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy), against blacks (stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with him and his corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces), against gays and lesbians (you know fag and dyke baiting them whenever the guys and he went to Saratoga Springs where they spent their summers doing whatever nasty things they did to each other), against uppity woman (servile, domestic women like his good old mother and wanna-bes were okay). Native Americans didn’t even rate a nod since they were not on the radar. But mainly he had been a red, white and blue American patriotic guy who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around his hometown way).

Such thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when he thought of Marx, Lenin (he was not familiar very much with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s before heading home. 

And the Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had been running since his father’s death (although for periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodied for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. They would now just keep showing up to support the good old cause.               

Fritz Jasper comment:
The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.
*************
Marx/Engels Internet Archive-The Communist League
A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)
Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"
Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."
The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.
Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."
The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.
The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.
The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.
Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress.Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."
The Rules were officially adopted December 8, 1847.
Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.
************
Additional Fritz Jasper comment on this series:
No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).
While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.

History of the Paris Commune, Prosper Olivier Lissagaray, translated by Eleanor Marx, Black and Red Press, St. Petersburg, Florida, 2007

When one studies the history of the Paris Commune of 1871 one learns something new from it even though from the perspective of revolutionary strategy the Communards made virtually every mistake in the book. This book by a participant and survivor of the Commune has historically been the starting point for any pro-Commune analysis. The original English translation by Eleanor Marx, daughter of Karl Marx, has given the imprimatur of the Marx family to that view. 

Through a close study of the Paris Commune one learn its lessons and measure it against the experience acquired by later revolutionary struggles and above all by later revolutions, not only the successful Russian Revolution of October 1917 but the failed German, Hungarian, Bulgarian, Chinese and Spanish revolutions in the immediate aftermath of World War I. More contemporaneously we have the experiences of the partial victories of the later Chinese, Cuban and Vietnamese revolutions. 
Notwithstanding the contradictory nature of these later experiences, as if to show that history is not always totally a history of horrors against the fate of the masses we honor the Paris Commune as a beacon of the coming world proletarian revolution. It is just for that reason that Karl Marx fought tooth and nail in the First International to defend it against the rage of capitalist Europe. It is one of our peaks. The Commune also presented in embryo the first post-1848 Revolution instance of what was later characterized by Lenin at the beginning of World War I as the crisis of revolutionary leadership of the international labor movement. So this question that after Lenin’s death preoccupied Trotsky for much of the later part of his life really has a much longer lineage that I had previously recognized. Unfortunately, as we are too painfully aware that question is still to be resolved. Therefore, even at this great remove, it is necessary to learn the lessons of that experience in facing today’s crisis of leadership in the international labor movement.
 

As a final thought, I note that in the preface to this edition that the editors have given their own view about the lessons to be learned from the experience of the Paris Commune. Although virtually every page of Lissagaray’s account drips with examples of the necessity of a vanguard party their view negates that necessity. While we can argue until hell freezes over, and should, about the form that a future socialist state will take one would think that there should be no dispute on that necessity of the vanguard party at this late date in history. In any case read this important work (including the above-mentioned provocative preface) as it tells the tale of an important part of our working class history. 

In Honor Of The 146th Anniversary Of The Paris Commune-On The Barricades- The Dwindling Days

In Honor Of The 146th Anniversary Of The Paris Commune-On The Barricades- The Dwindling Days


Henri Broue was beside himself when he heard the alarm bell, the bell that was used to warn of impending danger in front of the barricades coming now from two sources, the dreaded Prussians who had the outpost fortresses of the city under their control and now the dreaded revamped Theirs governmental forces who were charging throughout the at various point. He thought back to late March, late March when the now fallen Jean-Paul Dubois had urged the section committee to pursue the Thiers troops and disband them before they had a chance to regroup in Versailles. But that fervent brave voice was not listened to was not heeded as the spirit of the time was not following a military bend but a good riddance to bad company feeling after Theirs and company had fled to Versailles. Now with the ringing of the alarm (three long gongs, repeated) they were back, back seeking revenge, seeking blood, seeking death.    

Henri had been nothing but a young man the first time, his first time, on the barricades back in those bloody June Days of ’48 when all hell broke loose as the as the old forces tried to drown the new republic in blood, and did so. And hell that was only a republic, not even a workers republic like he and his comrades on barricade Marat (French Revolution, circa 1789, figured murdered by Corday) were trying to establish, establish through the German defeat, the starvation blockade, the perfidy of the Theirs government, their flight and now their vengeful return. The Commune had made some headway, had stabilized things for a while but they forgot a few things too, forgot they were not an isolated island in France but part of all France and should have fought, fought like hell to link up with the other communes in some kind of defensive league. Now they were being destroyed section by section without any outside help, without, as well, any forces to hold the Prussians at bay.

Henri Broue did not consider, despite his revolutionary past, himself a brave man, or a great military fighter although he accounted himself well back in the days. This he knew though, this he knew well, brave or a coward, he was going to be on barricade Marat just as long as he held breathe…  

*****The Latest From The Rag Blog-A Voice Of The Old New Left

*****The Latest From The Rag Blog-A Voice Of The Old New Left   
 

Click below to link to The Rag Blog  

http://www.theragblog.com/


Ralph Morris had recently written a letter to his old friend and comrade Sam Lowell from the Vietnam anti-war struggles of the late 1960s and early 1970s about how the advent of the Internet and with it the instrument of blogging many old time radicals like themselves had gained a new lease on life or at least some kind of cyber-audience after years of small rallies, small demonstrations, writing for small unread journals and preaching to the choir. Well, maybe not so many old time radicals since that lot has been as subject to the hazards of the actuarial charts as any other aging demographic and additionally subject to the change of heart politics that come over people as they age, and age especially in the post 9/11 world when many of them have unquestionably sided with whatever Washington regime was most belligerent in its use of military weaponry to make Americans “safe” in a dangerous world. Ralph noted a few blogs that he had “followed” (following in cyberspace not requiring anything more than a click to link you in as a follower, or another clink to opt out of status, and not anything as sinister as some cult nightmare thing that every parent worries about happening to their kids) including The Rag Blog out of Texas where he noted that every well-known and half-well-known name from the counter-cultural and oppositional politics of the 1960s apparently had found a home. 

Ralph encouraged Sam to “follow” that blog to see what he meant. Sam did so for a while and wrote back to Ralph that he thought it was ironic that so many still-living personalities from that time like Tom Hayden, Bill Ayers, Bernadette Dohr, the late Carl Davidson and a host of others who had run themselves ragged (and others, too many others, many leaving the movement never to return as a result ) with whatever ill-conceived theory they could come up with to seem “smart” against the most vicious powerful enemies of all humankind, chiefly in the "heart of the beast," the United States government. 

Life, or at least the life of their theories, has not been kind to them and now a goodly number of them (check the Rag Blog if you don't believe is what both Ralph and Sam recommended when another old radical friend discounted what they had seen)  have made that unkind condition a basis for further muddying the waters when what we need is some clarity. Sam and Ralph had always been rank and file radicals in the days when being so was a badge of distinction and still carry on the struggle as best they can while aging less than gracefully. That aging though apparently has not stopped Sam from getting bilious about those who “led” back in the day and who when the deal went down and the government unleashed its fangs went back to academia, the think tanks, and the small unread journals while guys like him who kept the faith have done so at some considerable personal expense.


So Sam never a theorist, never a writer although not a Jimmy Higgins (a guy who set up the chairs at meetings stuff like that) decided to write something about those old time radicals still selling the same snake oil as they did in sunnier days. Here is what he had to say straight up:    
 

When we were young, meaning those of us who were militant leftist baby-boomers back in the days that I now call the “Generation Of ‘68,” (that expression not made up by me but my old time radical friend Ralph Morris who serve some time in prison for participating in various actions and who saw that the people he was being led by make their significant actions in that year) we would chuckle/gasp/shriek in horror when some Old Leftists tried to tell us a few of the ABCs of radical politics (mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies). (The designation “Generation of ’68 " for those not in the know signifying 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what a lost deal it was] to the American bourgeois political party  upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda and we had to look elsewhere for some segment of society that had the social power to lead that struggle.) 

Those scorned old leftists, again mainly old Stalinist Communist Party hangers-on (thuggish  Stalinists to boot) who survived the 1950s red scare by keeping their heads down (not a cowardly thing, the only cowardly thing being “snitching” to save your worthless neck when the "red-hunters" came knocking at your door, to do that surviving by any other means necessary including that down-turned head waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) as they carried the revolutionary torch forward and who had come of political age in the 1930s and 1940s had nothing to tell us.


Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress. Yeah, sure easy to see now but then as the poet said “to be alive was very heaven.” 

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy beyond taking to the streets and trying to shut down specific targets were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going or not except cautionary tales but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists. 

Problem is that unlike our ‘68 generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be, should be youthful voices crying to the high heavens. (Recent small stirrings out of the remnant of Occupy and Black Lives Matter do not negate the  greater youthful indifference to our message.)  That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And one of the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody with some kind of name familiar to me and who is still around from the 1960s has found a home here. The remembrances and recollections recorded no question are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. That socialist “paradise” is still as forlorn and faraway as ever. Still this is a must read blog for today’s young left-wing militants.

Recently I wrote a short piece, Looking For A Few Good Revolutionary Intellectuals, on a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out and I named some of the possible locations that I had noted they were hiding away in). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back (Fall, 2011), the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class (classes) and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses. 

I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its capitalist globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high-speed communications, the increased weight that non-working-class specific questions play in world politics; immigration, the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from. 

That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against the robber barons should reflect that and at its core the teachings of Marx and his progeny still make sense.   

One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out,  more times than I care to mention included my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

Blues Harmonica Great James Cotton Passes At 81-Has He Got His Mojo Workin'? - The Blues Harmonica Of James Cotton





CD REVIEW

Got My Mojo Workin’, James Cotton and his band, Blu Mountain Records, 2003

I have, over the past year or so, spent some time tracing the roots of the blues from its southern country home, mainly on the plantations, farms and small towns that surround them, through its transition into the larger cities of the South where the crowds and hence the lyrics got more sophisticated and, ultimately, to the blues Mecca, Chicago, and other Northern cities where blacks migrated en masse between the two world wars and in the immediate post World War II period. As part of that exposition I have discussed not only the differences in the lyrics reflecting the changeover from the moaning and groaning of the plantation life to the hyper-intensity of city life. I have also mentioned the key change in the guitar going from some old acoustic instrument to the electric guitar of the cities.

Along the way I have failed to mention, or not mentioned enough, some of the other changes in instrumentation. For one, and this is relevant here, the harmonica. This instrument, as an accompanying sound, has a long history beyond its key place in the blues saga. However, with the citification of the blues its role in a blues band as back up to those electric guitars and drums became more central. In short, a strong harmonica player became necessary to fill in the spaces left by the reverberating guitar. Correspondingly, virtuosity on the harmonica brought its own rewards. I would argue that Sonny Boy Williamson's role in this change was key in the 1920's and 1930's followed by Lil' Walter of the early Muddy Waters Band. And who followed Walter - well, the artist under review here, James Cotton.

Like all talented musicians with any sense of leadership James Cotton, after serving his long apprenticeship with Muddy Waters, went on to form his own band. This CD is one of the results of those efforts. James, as always, plays the bejesus out of the harmonica. His backup band is a little more than adequate. The gruff-voiced Cotton does so-so a job on the vocals. However, this album left me drifting in and out. Some tracks are very fine like "Fanny Mae", "Good Morning Little Schoolgirl" and the title track "Got My Mojo Workin'". However, such numbers as "Goodbye My Lady", "Teenie Weenie Bit" and Help Me" seemed forced. I confess this is the only CD of Cotton's that I have reviewed but off of this performance I sure wish he had been back with Muddy wailing out on something like "Hootchie Gootchie Man".
Got My Mojo Working

by Preston Foster / McKinley Morganfield a.k.a. Muddy Waters

Got my mojo working, but it just won't work on you
Got my mojo working, but it just won't work on you
I wanna love you so bad till I don't know what to do

I'm going down to Louisiana to get me a mojo hand
I'm going down to Louisiana to get me a mojo hand
I'm gonna have all you women right here at my command

Got my mojo working
Got my mojo working
Got my mojo working
Got my mojo working
Got my mojo working, but it just won't work on you

Play on!

Got my mojo working
Got my mojo working
Got my mojo working
Got my mojo working
Got my mojo working, but it - uh uh - just won't work on you

__________
Note: the original version of Got My Mojo Working was sung in a jump blues style by Ann Cole. She performed the song on stage in 1956, which was how Muddy Waters found the song!. Muddy Waters adapted it to his style but the bassline is still the same. The song can be found on the 1999 Rhino Records anthology album Jump, Jive & Swing. These are the lyrics to the original version as sung by Ann Cole and written by Preston Foster:

FANNIE MAE

Well I want somebody to tell me what's wrong with me
I want somebody to tell me what's wrong with me
Oh I ain't in any trouble and so much misery
Now Fannie Mae, baby won't you please come home
Fannie Mae ae ae, baby won't you please come home
Yeah I ain't been in debt baby since you been gone
I can hear your name a ringin on down the line
I can hear your name a ringin on down the line
I want to know pretty love how do I win my time

MUSICAL INTERLUDE

I no o o o for me, I no-o-o-o for me
Well I ain't been in trouble and so much misery

Song Lyrics: Good Morning Little School Girl

Written and Recorded by: Sonny Boy Williamson II (1937)

--------------------------------------------------------------------------------
Good mornin' 'lil school girl,
can I go home, can I go home with you?
Tell your mother and your father,
I'm a little school boy too

Woke up this mornin',
woke up this mornin',
I didn't know what to,
I didn't know what to do
I didn't have no blues,
baby, bit I couldn't be satisfied

I'm gettin' me an airplane,
I'm gettin' me an airplane,
get in my airplane
Gon' fly all oh-oh, gon' fly all over this land
I'm gonna find my little school girl,
find her in the world somewhere

Good mornin' 'lil school girl,
good mornin' 'lil school girl
Can I go home with, can I go home with,
can I go home with you?
Tell your mother and your father,
Johnny little school boy too

Come be my baby, come be my baby,
I buy you a diamond, I buy you a diamond ring
You don't be my little baby,
I ain't gonna buy you a doggone ring