Out In The Be-Bop Drive-In Theater Night-Circa 2015-With Laura Perkins In Mind

Out In The Be-Bop Drive-In Theater Night-Circa 2015-With Laura Perkins In Mind
From The Pen Of Bart Webber

Josh Breslin was a man, is a man of institutionalized memories. Part of that came, comes from his long ago minute career as a budding journalist in the alternative media world of the late 1960s and early 1970s when anyone with access to pen and press could, and did, print plenty of interesting material before the hammer fell down and that whole universe fell under the ebb tide of the big bad movement, the counter-revolution as one political wag called it, when the other side, symbolized by the master criminal Richard Milhous Nixon who also happened to be President of the United States, let the whirlwinds of reaction have a field day on our heads. (A couple of the journals that had weathered the storm that he had written for like Rolling Stone which is today just a glossy reprint of Vogue or Vanity Fair for the quasi-hip audience it appeals to in its articles and the consumer-driven advertisements it displays which pay the bill, hence the tiller’s placid reward, and the local Boston Phoenix which went belly up a few years ago after subsisting as a “hook-up” venue do not undermine that ebb tide understanding on the media front.)

Part of Josh’s respect for memory also came from his association with the long gone, long moaned over Pete Markin whom he had met out in San Francisco in the high tide summer of love, 1967 and who came to a bad end in the mid-1970s down in Sonora, Mexico after a high-end drug deal went down the wrong way and he wound up face down in a dusty back alley with a couple of slugs in the back of his head who always, always lived to have about two thousand juicy memory references handy on the off chance that, for example, somebody might quickly need to know Millard Fillmore’s standing among  American Presidents (just above Richard Nixon at last check) and the practice had rubbed off on him.

On a recent night that memory business got a full workout as Josh went back deep into his youth (and the youth of his lady friend, Laura Perkins, who is key to this particular memory flash) returning to the scene of many a youthful misadventure-the still functioning Olde Saco Drive-In up in Maine.              

Drive-In? Well, yes, for those who have only heard about this institution of the high golden age 1950s and 1960s automobile and have no personal knowledge that they really still exist in spots except in “generation of ’68’’ nostalgia movies like American Graffiti  the drive-in. Here’s the skinny (or if you are still in disbelief then go to Wikipedia and check the information out). Back when everybody was dying to have a car from old grand-pappies to barely sixteen year old boys (and it was mainly boys, girls were usually okay grabbing the family car for a night out with the girls, a night “cruising’ the boulevards looking for the heart of Saturday, looking for boys just as Josh and his crowd were “cruising” looking for girls or sitting, sitting in the front close to some hunk with a “boss” car and glad to be the subject of some salacious  Monday morning girls’ lav gossip) the whole axis of night-life changed once everybody realized that you were no longer tied to the house (or at most the neighborhood), were not tied to constantly eating at home, sleeping at home or watching the new-fangled television or go to the local box movie house. In a car-fixated time you could travel and stay in a motel overnight, you could eat, if you dared, at a drive-in restaurant or while away the evening in the snugness of your automobile at the drive-in theater. Hail god car.   

Of course while anybody, child or adult, could do all those things the drive-in movies became along with the drive-in restaurant one of the moments of the teen ritual, although we were all back then brought up on parents taking their children to the drive-in as an easy way to get out of the house what with a double-feature, a snack bar and a playground to entertain the kiddies. That kids’ stuff is just that. The teen drive-in movie scene is the stuff of nostalgia. Josh wasn’t sure when he stopped going to the drive-in except sometime in the 1970s, wasn’t sure when drive-ins kind of folded up and died away of hubris or indifference at some point that he did not remember (after in some cases serving up some soft-core porn to keep an audience) and wasn’t sure if they even existed anymore. Wasn’t sure that is until he was heading to Portland, Maine for a conference and decided to take Route One instead of U.S. 95 up from his home in Boston.

Now that was no random decision since  Josh had grown up in Olde Saco a few miles south of Portland and had been for a lot of reasons of late in an Olde Saco frame of mind after the passing of Rene Dubois his old high school classmate and runaround corner boy back then. As he worked his way up Route One when he got to Olde Saco he happened to look to the right and there kind of hidden from view was an ancient dilapidated crude handmade sign for the Olde Saco Drive-In and moreover that the place was still open for business. He did not have time to stop but that sign, that memory kind of festered in his mind for a few weeks until he decided to go spent a few days (along with Laura) up at an old friend’s house in Wells (an old friend of Markin’s really from North Adamsville down in Massachusetts where they had grown up which is how he had met Jimmy Jenkins the owner of the place back after the summer of love, 1967). One day Josh fervently asked Laura to “take the ticket, take the ride,” an expression that he used when he wanted them to do something out of the ordinary. And going to a drive-in, the Olde Saco Drive-In was not something that he had done in about forty years so he was really doing a memory stretch. Laura at first didn’t want to go, said she had no history and hence no memory for drive-ins since between her shoulder-to-the-wheel no-nonsense parents not being the drive-in movie types and living out in Podunk in upstate New York where she could not remember if there were drive-ins in the area Josh’s big deal was a deflated balloon to her. But she eventually relented after he promised her to do about fourteen different things from taking her to dinner, cleaning up a laundry list (her laundry list) of stuff, to cooking in return which he took as a fair bargain under the circumstances, so they were off.

Now this drive-in thing back in the day had a certain ritual to it, a Josh and his gang ritual anyway. He had already thought after seeing the old place about the travails of childhood when after a long shift at the MacAdams Textile Mill where his father, Prescott,  worked as a machinist before the mills that sustained the town headed south (first to American South then the world South to places like Indonesia and Singapore in search of that greedy increased profit wrought by cheaper wage packets), and Delores (nee LeBlanc and hence her hometown of Olde Saco one of the work stopping points heading south from native Quebec a generation or two before her own), his mother, both work weary would bundle up he and his four sisters and head to the “Olde Saco” for the night’s double feature, some illicit snacks (you were not supposed to bring your own foods in but what was to stop you and it would not be, despite five Breslin children howls, until he went there with his gang that he would learn of the delights at the snack bar-the buttered drenched slightly stale, maybe popped from the night before, popcorn, the fizz-less sodas sickenly sweetly syrup and caffeine clogged, the desiccated cardboard-like pizza light on cheese, sauce and flavor, the greasy grimy hamburgers only saved by slathered ketchups and mustard, no onions, no, onions if you wanted to go in to that good night with a certain she but more of that later, and the food-free, calorie free hot dogs in their grave-like mushy white flour enriched buns that would become his staple on drive-in nights, his sisters too from what they said, from what they said on their date nights if the guy wanted to get anywhere, anywhere at all with them, no cheapskates need apply their motto), and the playground conveniently located at the  end just below the movie screen where he and his sisters would climb the jungle jim, slide the slide, mangle the see-saw and seek heaven on the swings. Kindly childhood thoughts as almost all children would think (and later measured, nicely measured in his parents favor since they really did not have the surplus dough to spent on such “frills” when the rent was always behind and his mother made something of a secular rosary out of her weekly white envelopes on the kitchen table bill-paying chores always short, always damn short although that remembrance too late to do him, or them, any good since they had been estranged so long).

No, what drove Josh these days were the teenage drive-in movies where he had come of age in the Olde Saco night. Of course it started with larcenous intent (nice legal term courtesy of Sam Lowell, the lawyer friend of Markin also met after they headed back East together in the summer of love year 1967) when the late Rene Dubois, a year older than the rest of the guys since he had just come down from Quebec and was in a special language immersion class (although they didn’t call it that then but something like special needs, or for dumb kids or something) for a year before joining the regular class who got his driver’s license first and more importantly since he worked at La Croix’s Garage over on Main Street after school and on weekends his first car an old beat up ‘53 Chevy that he worked on to bring back to life (as he would do with a succession of cars up to a “boss” ’57 two-toned white and cherry red naturally Chevy that was nothing but a “babe” magnet and not just for teeny-bopper girls either). But before the girls started cluttering up Rene’s life (as they would through four freaking marriages, a bushel of kids, and a bevy of grandkids) he was the “max daddy” of the road taking his corner boys like Josh to the Olde Saco Drive-In.

Here is where the larceny comes in though. In those days admission was something like three dollars a head for the nightly double-feature (Josh urged that he not be quoted on that price for like lots of things these days that number seems to have come out of the mist of time and may be totally wrong but the price cheap anyway although not cheap enough for “from hunger” working class projects kids like him) so what they would do is pig-pile three or four guys in the big ass trunk (occasional sightings of 1950s automobile models still on the road and a recent visit to an automobile museum out in San Diego only confirmed to Josh what he remembered about how big the trunks were then, and how big bad ass the engines were too, and although today’s are quite a bit more efficient there was some psychological lift then in being seen in those big ass cars, certainly the girls would turn their heads something he had not seen anybody with today’s zip cars and minis), maybe depending on size a couple of guys in the rear seat wells so for about  six bucks (remember the guess-aspect please), the admission Rene and whoever was riding shot-gun paid (later correctly split up among the total number admitted since that was the whole point) half the freaking neighborhood got into the show for less than a dollar.

Now one might ask, aside from the silly question of the morality if not the legality of such moves whether the admission booth attendant would not get wise to the whole scene. What are you kidding this poor cluck probably got about a dollar an hour for his or her work and was not worried about playing “copper,” not when that person probably was running the same scam when he or she was going to the drive-in. The important thing is that later, later when it wasn’t about “from hunger” guys but meeting carloads of girls from the neighborhoods who were using the same “technique” sometimes Josh and the boys would con some poor girls into the trunk and since it was tight quarters “cop” a quick feel wherever that stray hand landed (the only really acceptable kind of “copping” when you thought about it) a quick feel and maybe get them “in the mood” for the fogged up window scene every guy dream of.  (Later Josh would tell one and all out in California he blushed more than the girls when he pulled that maneuver although he caught more than his fair share of “in the mood” girls, he was not known by the moniker the “Prince of Love” in the great summer of love night, circa 1967, for nothing).  

Josh laughed when he thought about that silly larceny and that “copping” kids’ stuff but later, come junior and senior years of high school the ritual became much more serious when three was a crowd time, when it was important to be able to separate out a bit and go to what was named the “sweat box” by the local guys, the place where the single guy with a single girl placed their automobile away from the prying carload of younger teen guys or girls and better still from prying eyes of young parents, grown suddenly old and responsible once the kids started coming, shielding their kids from the fogged bound cars at the back of the lot. The “sweat box” was the section where if one asked a quick question about the plot of the film one would get some strange answers while the parties were straightening out their clothes. Josh said if you really thought about it no parent would go within fifty yards of that “passion pit.”

Not all of Josh’s memories of the Olde Saco Drive-In were great big cream puff dreams. Later after the big “cultural revolution” that was the 1960s lost steam guys like Josh (and more dramatically the moaned for late Pete Markin) were left stranded for a while, lost their moorings. Like the time Josh was down on his own luck and forced to sneak back to Olde Saco and stay low for reasons that best not detain us here. Here’s how he told the story:

“Mimi Murphy knew two things, she needed to keep moving, and she was tired, tired as hell of moving, of the need, of the self-imposed need, to keep moving ever since that incident five years ago with her seems like an eternity ago sweet long gone motorcycle boy, Pretty James Preston. Poor Pretty James and his needs, no, his obsessions with that silly motorcycle, that English devil’s machine, that Vincent Black Lightning that caused him more anguish than she did. And she gave him plenty to think about as well before the end. How she tried to get him to settle down a little, just a little, but what was a sixteen old girl, pretty new to the love game, totally new, but not complaining to the sex game, and his little tricks to get her in the mood for that, and forget the settle down thing. Until the next time.

Maybe, if you were from around North Adamsville way, or maybe just Boston, you had heard about Pretty James, Pretty James Preston and his daring exploits back in about 1967 and 1968. Those got a lot of play in the newspapers for months before the end. Before that bank job, the one where as Pretty James used to say all the time, he cashed his check. Yes, the big Granite City National Bank branch in Braintree heist that he tried to pull all by himself, with Mimi as stooge look-out. She had set him up for that heist, or so she thought. No, she didn’t ask him to do it but she got him thinking, thinking about settling down just a little and he needed a big score, not the penny ante gas station and mom and pop variety store robberies that kept them in, as he also said, coffee and cakes but a big payday and then off to Mexico, maybe Sonora, and a buy into the respectable and growing drug trade.

And he almost, almost, got away clean that fatal day, that day when she stood across the street, a forty-five in her purse just in case he needed it for a final getaway. But he never made it out the door. Some rum brave security guard tried to uphold the honor of his profession and started shooting nicking Pretty James in the shoulder. Pretty James responded with a few quick blasts and felled the copper. That action though slowed down the escape enough for the real coppers to respond and blow Pretty James away. Dead, DOA, done. Her sweet boy Pretty James.

According to the newspapers a tall, slender red-headed girl about sixteen had been seen across the street from the bank just waiting, waiting according to the witness, nervously. The witness had turned her head when she heard the shots from the bank and when she looked back the red-headed girl was gone. And Mimi was gone, and long gone before the day was out. She grabbed the first bus out of Braintree headed to Boston where eventually she wound up holed up in a high-end whorehouse doing tricks to make some moving dough. And she had been moving ever since, moving and eternally hate moving. Now, for the past few months, she had been working nights as a cashier in the refreshment stand at the Olde Saco Drive-In Theater to get another stake to keep moving. She had been tempted, a couple of times, to do a little moon-lighting in a Portland whorehouse that a woman she had worked with at her last job, Fenner’s Department Store where she modeled clothes for the rich ladies, had told her about to get a quick stake but she was almost as eternally tired at that prospect as in moving once again.

Then one night Josh came in. Came in for popcorn and a Sprite she remembered, although she did not remember on that busy summer night what the charge was. He kind of looked her over quickly, very quickly but she was aware that he looked her over and, moreover, he was aware that she knew that he had looked her over. The look though was not the usual baby, baby come on look, but a thoughtful look like he could see that she had seen some woes and, well, what of it. Like maybe he specialized in fixing busted-up red-heads, or wanted to. She knew she wasn’t beautiful but she had a certain way about her that certain guys, guys from motorcycle wild boy Pretty James Boy to kind of bookish college guys like this one, wanted to get next to. If she let them. And she hadn’t, hadn’t not since Pretty James. But she confessed to herself, not without a girlish blush, that she had in the universe of looks and peeks that make up human experience looked him over too. And then passed to the next customer and his family of four burgeoning tray-full order of hot dogs, candy, popcorn and about six zillion drinks.

A couple of nights later, a slow night for it was misting out keeping away the summer vacation families that kept the drive-in hopping before each show and at intermission, a Thursday night usually slow anyway before the Friday change of the double-feature, Josh came in again at intermission. This time out of nowhere, without a second’s hesitation, she gave him a big smile when he came to the register with his now familiar popcorn and Sprite. He didn’t respond, or rather he did not respond right away because right behind him there were a couple of high school couples who could hardly wait to get their provisions and get back to their fogged-up car and keep it fogged up. They passed by him and hurried out the door.

Just then over the refreshment stand loudspeaker that played records as background music to keep the unruly crowds a little quiet while they waited for their hamburgers and hot dogs came the voice of Doris Troy singing her greatest hit, Just One Look. Then he broke into a smile, a big smile like he was thinking just that thought that very minute, looked up at the clock, looked again, and looked a third time without saying a word, She gave him a slight flirty smile and said eleven o’clock and at exactly eleven o’clock he was there to meet her. Maybe she thought as they went out the refreshment stand door she would not have to keep moving, eternally moving after all.

A couple of fretful months later one nigh Mimi slipped out the back door of her rooming house over on Atlantic Avenue and Josh never heard from her again. Josh figured that after telling him about Pretty James one lonesome whiskey-drinking night she had to move, keep moving tired or not.”

So not all the old time Olde Saco Drive-In dreams worked out. And in the big scheme of things in Josh’s life, some ups, some downs stirred memories, good or bad, of drive-in movie times would usually rate pretty far down on the list. But these semi-retired days Josh has had time to think about old time things. Like a lot of guys, gals too but he wouldn’t speak for them since he had only talked to his guys about those old days he wished to have a re-run on such things knowing full well that you “can’t go home again,” the past is dead and gone. Hell, didn’t he know that when he tried to rekindle some old high school friendships and wound up giving it up after he realized that time had swept whatever they all had in common away. Know too when he tried that last reconciliation with his family that it was too late. Hell even a simple thing like planning to go to class reunion got all balled up when some old flame, or kind of old flame, wanted to start something up again now that she was “single” (after three divorces) and Josh too (ditto on the divorces, the number as well). So he had had to nix that plan.     

And that is where Laura came in, Laura who had “saved” him from some tiresome lonely old age when they finally got together, finally figured they were “soulmates” as she called it (and he agreed).  See Josh figured some things maybe can’t be worked out from the past but something simple like a trip down memory lane at the Olde Saco Drive-In might be a kick. Like was mentioned before Laura was very cool to the idea but since they were staying nearby, the weather was warm and the double-bill (yeah, they kept the double-bill tradition alive) while not her usual arty films were probably passable flicks she finally agreed. So on a Wednesday night they drove the twenty miles or so up to Olde Saco from Wells with a certain amount of excitement now that they had decided to do the thing (Laura with her drive-in-less youth was now curious about the whole ritual).

When Josh drove up to the admissions booth he noticed that the old standard per carload idea was also still in effect, verifying what he had already told Laura about the old time larcenies. (By the way he can confirm that times had changed, that inflation had worked its ways in the forty or fifty years that have passed since now a carload was twenty dollars and that is a number that he had no trouble remembering since it was his treat.) As he passed his money along he kiddingly mentioned to the attendant that he had twelve people in the trunk but instead of some incomprehension on his part the kid told Josh that he had a few nights before had to check a couple of trunks and found them filled with teenagers. The tradition lives! (Although Josh felt some chagrin later over the kid playing “copper” on the deal).         

As Josh and Laura found a spot, a little out of the way since they had passed a number of carloads of families with kids not sitting in the cars like the old days but spread out in front of their spots with lawn chairs so they could have a little quiet. Josh remarked that except for some overgrown grass the place looked pretty much the same as in the old days with a few exceptions. First off there were no speakers, you know, the ones on the posts that you clipped to your slightly opened front door window (and half the time in your rush to get out of the place in less than an hour as the traffic jam began at the exit you forgot the damn thing and not a few would be down on the ground after a night’s work). Nowadays, as Laura noticed on the screen, you tuned into a numbered station on your car radio. Okay, progress can’t be stopped and those silly speakers were really a nuisance. Another thing was that the old time playground that he and his sisters played in as kids were gone, replaced by a couple more rows of car spots. The most striking thing though was, probably as a matter of saving dough, the refreshment stand area looked almost exactly as it had, except maybe a new coat of paint about ten years ago, when he spied Mimi behind the counter back in the 1970s with the same “menu.” (Don’t tell Laura, please don’t tell Laura that Josh had some pangs about Mimi on seeing that stand, okay).

Actually the most striking thing about the evening though was not the same old stand but that there was not a speck of an indication that the old “sweat box” section was still around. And it made sense when he and Laura were talking about the subject during intermission. Kids have about twenty other ways of entertaining themselves, are more committed to mall-rat-dom and other locales these days so things do move on. Josh had not expected any such replication although it would have heartened him if it had. It was okay and they had a nice evening.

Hey, what about the double-feature, what about the movies. Well, Josh said he was not sure but he thought one was a spy movie, something out of the Cold War, and the other was a flipped out romance. And he said Laura agreed. When he named the two titles though when I checked they had nothing to do with spies or romances, one was a star-wars type movie, the other a gangster movie. Yeah, some things never change at the drive-in, well almost never except Josh complained about how hard it was to maneuver these days with these damn bucket car seats and the console in the middle, and about how they forgot to bring paper towels to wipe off the fog from the windshields.           

From The Archives Of "Women And Revolution"-How the Bolsheviks Fought fo Women's Emancipation

Click on the headline to link to the "Leon Trotsky Internet Archive' online copy of his 1923 article, "From The Old Family To The New".

Markin comment:

The following is an article from the Spring 1988 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.

**********

Return to the Road of Lenin and Trotsky

How the Bolsheviks Fought fo Women's Emancipation

On the second anniversary of the Bolshevik Revolution, Lenin announced, "In the course of two years of Soviet power in one of the most backward countries of Europe more has been done to emancipate women, to make her the equal of the 'strong' sex, than has been done during the past 130 years by all the advanced, enlightened, 'democratic' republics of the world taken together" ("Soviet Power and the Status of Women," Collected Works). This truth has a fundamental materialist basis. Only a socialist revolution, breaking the bonds of private property, can create the conditions necessary for the emancipation of women. It's more than ever true today: amidst the barbarous social decay of the imperialist "democracies" like the United States, where reactionary bigots target women's rights, even a mere statement of formal equality like the ERA can't make it into law.

Women and Revolution here reprints three early Soviet decrees addressed to the emancipation of women. Codifying the hard-fought gains of the Bolshevik Revolution, these decrees laid out a perspective for the introduction of new social forms to replace the institution of the family and to draw women into the socialist construction of society. As Lenin said in November 1918, "The experience of all liberation movements has shown that the success of a revolution depends on how much the women take part in it. The Soviet government is doing everything in its power to enable women to carry on independent proletarian socialist work" ("Speech at the First All-Russia Congress of Working Women," Collected Works).

Women in the Russian Revolution

The Russian Revolution was sparked by the working women of St. Petersburg, when, 71 years ago, they celebrated International Women's Day with a spontaneous strike and march through the streets. Thousands of women standing in bread lines joined them; hastily improvised red banners rose above the crowd, demanding bread, peace and higher wages. Years of imperialist war had brought the mammoth social tensions of tsarist Russia, where modern capitalism existed superimposed upon entrenched medievalism, to the breaking point.

The Bolsheviks had long been active in organizing Russian proletarian women. The journal Rabotnitsa (The Working Woman), founded in 1914, was only one means by which the Bolsheviks sought to win the ranks of working women over to revolutionary socialism. Social backwardness and poverty in Russia before the revolution fell doubly hard on its women: even mai the minimal gains which capitalism had made possible in the more advanced industrialized countries Europe did not exist in semi-feudal Russia, where serfdom had been abolished a mere 56 years earlier, life lay in the grip of the Orthodox church an priests; religious prejudices were deeply rooted in poverty and ignorance. Peasant women in particular lived under indescribably primitive conditions, cultural impoverished that in 1897 the illiteracy rate was as as 92 percent.

The Bolsheviks understood that the oppression of women could not be legislated out of existence family as the capitalist economic institution for bearing the next generation could not simply be swept away by decree. It had to be replaced with socialized child and housework to remove the burden of doing chores from women, enabling them to participate fully in social and political life. Such a revolutionary restructuring of society could occur only with large-scale industrialization, necessarily years in the future. While fully committed to this revolutionary program, the Bolsheviks were handicapped by terrible objective conditions. For the first few years of Soviet rule their meager resources were absorbed by the Red Army's drive to defeat the imperialists and White Guards who launched a counterrevolutionary war against the young workers republic.

Sweeping Away the Filth of Tsardom

Once in power, the Bolsheviks moved immediately to end all the old legal impediments to women's equality. Women were given the vote, at a time when only Norway and Denmark had legalized women's suffrage. Marriage and divorce were made a simple matter of civil registration, while all distinctions between "legitimate" and "illegitimate" children were annulled. In 1919 the Communist Party created the Department of Working Women and Peasant Women, Zhenotdel, for special work among women, which included organizing over 25,000 literacy schools.

In 1920 the Soviet government legalized abortion and made it free. The People's Commissariat of Health pressed for development of and education about birth control methods, which barely existed in Russia at that time, while discouraging abortion as a threat to health in this age before antibiotics. Even more crucial was the workers government's commitment to eliminating the poverty which drove many women to abortion for sheer lack of ability to provide for their children. The Bolsheviks' aim was to build childcare centers and socialized dining halls to enable women to work knowing their children would be well cared for and fed; single mothers were to receive special help. Despite the severe objective limits facing Soviet society, the birth rate went steadily up and the infant mortality rate steadily down.

The workers revolution in Russia, in sweeping away the rotten filth of tsardom, also abolished in December 1917 all the old laws against homosexual acts. As Dr. Grigorii Batkis, the director of the Moscow Institute of Social Hygiene, pointed out in "The Sexual Revolution in Russia," published in the Soviet Union in 1923:

"Soviet legislation bases itself on the following principle:

'It declares the absolute non-interference of the state and society into sexual matters so long as nobody is injured and no one's interests are encroached upon.... "Concerning homosexuality, sodomy, and various other forms of sexual gratification, which are set down in European legislation as offenses against public morality—Soviet legislation treats these exactly the same as so-called 'natural' intercourse. All forms of sexual intercourse are private matters." [emphasis in original]

The Fight for Women's Rights in Soviet Central Asia

Nowhere was the condition of women more downtrodden than in the primitive Muslim areas of Soviet Central Asia. The Bolsheviks believed that women, having the most to gain, would be the link that broke the feudal chain in the Soviet East, but they could not with one blow abolish oppressive Muslim institutions. The Bolshevik approach was based on ma¬terialism, not moralism. The Muslim bride price, for example, was not some sinister plot against womankind, but had arisen as an institution central to distrib¬uting land and water rights among different clans (see "Early Bolshevik Work Among Women of the Soviet East," W&R No. 12, Summer 1976, for a fuller discussion).

Systematic Bolshevik work among Muslim women was only possible in 1921, after the end of the bitter Civil War. Dedicated and heroic members of the Zhenotdel donned veils in order to meet Muslim women and explain the laws and goals of the new Soviet republic. Special meeting places, sometimes "Red Yertas" or tents in nomadic areas or clubs in cities, were a key way for the Communist Party to begin to win the trust of these women. Such clubs followed Lenin's policy of using Soviet state power to carefully and systematically undermine native tribalism by demonstrating the superiority of Soviet institutions. The tremendous pro¬ductive capacity of the Soviet planned economy provided the services, education and jobs that finally decisively undercut the ancient order and liberated women from their stifling subjugation.

Today the condition of women in Soviet Central Asia is centuries removed from the oppression their sisters across the border in Afghanistan still face. We said "Hail Red Army in Afghanistan!" because the 1979 Soviet Army intervention against murderous Islamic counterrevolution (whose rallying cry is keeping women under the veil) posed the possibility of a revolutionary transformation of this hideously backward country. Under the protection of the Red Army, the women of Afghanistan have been taught to read and write, and a major¬ity of university students are now women and girls; many hold jobs outside the home; and there are 15,000 women in the Afghan army, defending their new freedoms.

Return to the Road of Lenin and Trotsky!

Many of the gains made by Soviet women under the Bolsheviks were subsequently reversed by the Stalinist political counterrevolution. In 1936, abortion was made illegal. (It was again legalized in 1955.) Divorce becar difficult to obtain, co-education was abolished, horr sexuality was again outlawed. As Trotsky said, "The actual liberation of women is unrealizable on a basis 'generalized want.' Experience soon proved this ai tere truth which Marx had formulated eighty years before." The cruel Civil War decimated the proletariat in the young workers state. Most fundamentally, failure to extend the Revolution internationally strengthened the Stalinist bureaucratic caste in the isola Soviet Union. Workers democracy was smashed." Leninist internationalist program was abandoned favor of the search for "peaceful coexistence" versus imperialism, while domestically the Stalinists sou social props and ideological justifications for bure cratic rule. Exploiting social backwardness to strenghten their grip over society, the Stalinists rehabilitated family as a useful institution of social conservatism control.

Trotsky denounced the Stalinist bureaucracy "Thermidor in the Family" (The Revolution Betray "These gentlemen have, it seems, completely fogooten that socialism was to remove the cause which impels woman to abortion, and not force her into the 'joys of motherhood' with the help of a foul police interference in what is to every woman the most mate sphere of life....

"Instead of openly saying, 'We have proven still poor and ignorant for trie creation of socialist tions among men, our children and grandchildren realize this aim,' the leaders are forcing people together against the shell of the broken family, and not only that, but to consider it, under threat of extreme penalties, the sacred nucleus of triumphant socialism. It is hard to measure with the eye the scope of the retreat."

Despite these counterrevolutionary measures, capitalist private property has not been restored in the Soviet Union. The tremendous productive capac the Soviet planned economy has opened opportunities for women—in education, jobs, social service—which capitalism can never provide. We defend the USSR today unconditionally against imperialism because the fundamental gains of the October lution remain; it is a society based on production for social needs, not capitalist profit. At the same time call for political revolution to re-establish workers democracy and to return the Soviet Union to the liberating goals and program of Lenin and Trotsky.

Today there is great interest in the Soviet Union, in part because of the visible difficulties of American imperialism, but also because of Gorbachev's promises of glasnost (openness). Yet this "enlightened bureaucrat" will never tell the truth about the revolutionary work of the Bolshevik Party. Between that tradition and today's bureaucracy lies the gulf of the bloody political counterrevolution carried out by Stalin.

To appease the nuclear nuts in the White House, Gorbachev appears willing to pull out of Afghanistan. The Kremlin bureaucracy's willingness to abandon Afghan women to illiteracy, the veil and chattel slavery starkly exposes the gulf separating them from the Bolsheviks, who understood that the question of women's liberation,was key, above all in such backward, feudal areas.

In imperialist countries like the United States, only the abolition of private property will make women's emancipation a historical reality. It will take a socialist revolution in the U.S. to win the basic rights and social institutions the Bolsheviks fought for in the early years of the USSR. Given the tremendous productive capacity of U.S. industry and a far higher level of culture than that which the Bolsheviks inherited from the tsar, we have no doubt that the American workers government will be able to quickly implement such far-reaching social programs. For women's liberation through socialist revolution!

Soviet Measures to Liberate Women

Decree of the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice in Soviet Russia

During recent decades the number of women interrupting pregnancy by abortion has risen both in the West and in our country.

The legislation of all countries combats this evil by severe punishment of the women undergoing abortions as well as of the doctors performing them. To date this method has succeeded only in making the operation illegal, performed in secrecy, and in making women the victims of ignorant quacks or unscrupu¬lous doctors who turn a profit from abortion. As a result, 50 percent of these women become seriously ill and 4 percent of these die from the consequences of the operation.

The Workers and Peasants Government regards this phenomenon as a terrible evil for the entire society. The Workers and Peasants Government sees the consolidation of the socialist order and agitation against abortion among the broad masses of the female working-class population as the way to successfully combat it. It combats this evil in practice with the most far-reaching protection of mothers and children, hoping that it will gradually disappear. However, as long as the remnants of the past and the difficult economic conditions of the present compel some women to undergo an abortion, the People's Commissariat of Health and Social Welfare and the People's Commissariat of Justice regard the use of penal measures as inappropriate and therefore, to preserve women's health and protect the race against ignorant or self-seeking profiteers, it is resolved:

I. Free abortion, interrupting pregnancy by artificial
means, shall be performed in state hospitals, where
women are assured maximum safety in the operation.

II. It is absolutely prohibited to perform this operation without a doctor.

III. Midwives or "wise women" who break this law
shall forfeit their license to practice and be handed over to the People's Court.
IV. Doctors performing this operation in their private offices for personal gain shall also be brought before the People's Court.


Women's Work in the Economy

Women as Participants in the Construction of Soviet Russia

Resolution of the Eighth Congress of Soviets

Considering that the primary task of the hour is raising the level of industry, transportation and agriculture; that women comprise more than half of the population of Soviet Russia—women workers and peasants; that implementing the proposed unified economic plan is only possible by involving all the female labor power: the Eighth

Congress of Soviets resolves that:

a) Women workers and peasants are to be
involved in all economic organizations which are
working out and realizing the unified economic
plan; likewise in factory administrations, in fac¬
tory committees and in the administration of the
trade-union organizations.

b) For the purpose of reducing the unproduc¬
tive work of women in the household and in child-
care, the Eighth Congress of Soviets requires that
the local Soviets encourage women workers to
support, with their initiative and activity, the
reforms of social institutions, the beginnings of
communist construction, such as organizing com¬
munal dwellings and workshops for washing and
mending laundry in city and village, organizing
squads of cleaning women, creating foster care
centers, communal laundries and dining halls.

The Eighth Congress of Soviets charges the newly constituted Central Executive Committee of the Soviets to immediately begin working out measures aimed at reducing the unproductive work of women in the household and family, thereby increasing the supply of free labor power to raise the people's standard of living and augment the productivity of the Workers Republic.

Social Institutions for the Relief of the Housewife Communal Kitchens in Moscow

The Russian Soviet bodies are committed to the opinion that the traditional housework performed by the mothers of families in individual households must pass over to socialized institutions. This is both in the interest of women, who squander their time and energy in arduous, grinding, unproductive tasks, and in the interest of society, which can make full use of women's talents and accomplishments in the economy and culture. In Moscow there are at present no fewer than 559 communal kitchens in which hot midday and evening meals are prepared daily for 606,100 adults. The children take their meals in the childcare and educa¬tional centers where they have found places or which they attend during the day.

Compare the blessings of "orderly conditions" in the states that are still capitalist with this result of "Bolshevik chaos"! Part and parcel of these "orderly conditions" is the fact that in all major cities, in all industrial centers, tens of thousands, hundreds of thousands go without a warm midday meal every day and in the evening in an uncomfortable home they choke down a meal their harried wives have prepared hurriedly and with insufficient means. Increasingly, women in the proletariat and also in the petty bourgeoisie must con¬tribute to the family's income. The double burden of working for a living and running the household rests on her. Meals in common—insofar as they occur at all— unite an overtired mother, a husband who is often grouchy because he does not find at home what he seeks, and children whose eyes and clothing bespeal their lack of care and attention.

'In Russia the working woman can throw off the burden of household obligations. She knows not only she herself, but, more importantly, her husband and children are better cared for than she could manage a home even with great energy and devotion. The home can now be a home in the most noble sense for husband and wife, for parents and children, a place to be together, for thinking and striving together, for enjoyment. Women have the time and leisure to learn, to educate themselves, to participate in all areas of social life, both giving and receiving. Oh, these Bolshevik "wreckers" and "destroyers"! Is that no what the philistines of all the capitalist countrie are still prattling?

Note on the documents: The three pieces reprinted here are our own translations from the April 1921 issue of Die Kommunistische Fraueninfernationat (Communist Women's International), the official German-language journal of the Women's Secretariat of the Communist International. In W&R No. 9 (Summer 1975) we reprinted another version of the abortion legislation, which included at the end the signature "N. Semashko, People's Commissar of Health; Kursk) People's Commissar of Justice." That was taken fron the book Health Protection in the U.S.S.R. by N./A Semashko, published in London by Gollancz in 1934 The date given for the decree on abortion in Semashki is 18 November 1920. Regarding "Women's Work in the Economy": the Eighth Congress of Soviets was held in Moscow from 22 to 29 December 1920. We were unable to find a date for the third piece; the Comintern women's journal did not give a source."

In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Coming Of Age, 50s Style-Another Encore

In Honor Of The Late Rocker Chuck Berry Who Helped Make It All Possible-Coming Of Age, 50s Style-Another Encore

CD Review

Oldies But Goodies, Volume Two, Original Sound Record Co., 1986

I have been doing a series of commentaries elsewhere on another site on my coming of political age in the early 1960s, but here when I am writing about musical influences I am just speaking of my coming of age, period, which was not necessarily the same thing. No question that those of us who came of age in the 1950s are truly children of rock and roll. We were there, whether we appreciated it or not at the time, when the first, sputtering, musical moves away from ballady Broadway show tunes and rhymey Tin Pan Alley pieces hit the radio airwaves. (If you do not know what a radio is then ask your parents or, ouch, grandparents, please.) And, most importantly, we were there when the music moved away from any and all music that your parents might have approved of, or maybe, even liked, or, hopefully, at least left you alone to play in peace up in your room when rock and roll hit post- World War II America teenagers like, well, like an atomic bomb.

Not all of the material put forth was good, nor was all of it destined to be playable fifty or sixty years later on some “greatest hits” compilation but some of songs had enough chordal energy, lyrical sense, and sheer danceability to make any Jack or Jill jump then, or now. And, here is the good part, especially for painfully shy guys like me, or those who, like me as well, had two left feet on the dance floor. You didn’t need to dance toe to toe, close to close, with that certain she (or he for shes). Just be alive…uh, hip to the music.  Otherwise you might become the dreaded wallflower. But that fear, the fear of fears that haunted many a teenage dream then, is a story for another day. Let’s just leave it at this for now. Ah, to be very, very young then was very heaven.

So what still sounds good on this CD compilation to a current AARPer and, and perhaps some of his fellows who comprise the demographic that such a 1950s compilation “speak” to. Of course, Danny and The Juniors, At The Hop, one of the first rock songs that I heard (and heard over and over again) on the local radio stations. Naturally an “angel” song, this time on a happier note, Pretty Little Angel Eyes. Naturally, in a period of classic rock numbers, Fats Domino’s Blueberry Hill (or, like Chuck Berry from this period, virtually any other of about twenty of his songs).

But what about the now, seeming mandatory to ask, inevitable end of the night high school dance song (or maybe even middle school) that seems to be included in each CD compilation? The song that you, maybe, waited around all night for just to prove that you were not a wallflower, and more importantly, had the moxie to, mumbly-voice, parched-throated, sweaty-handed, asked a girl to dance (women can relate their own experiences, probably similar). Here the classic Goodnight My Love fills the bill. Hey, I didn’t even like the song, or the singing, but she said yes (a different she that the one from the Volume One review, oh fickle youth) this was what you waited for so don’t be so choosey. And, yes, I know, this is one of the slow ones that you had to dance close on. And just hope, hope to high heaven that you didn’t destroy your partner’s shoes and feet. Well, one learns a few social skills in this world if for no other reason that to “impress” that certain she (or he for shes) mentioned above. I did, didn’t you?

***********

Blueberry Hill-Fats Domino Lyrics

I found my thrill
On Blueberry Hill
On Blueberry Hill
When I found you

The moon stood still
On Blueberry Hill
And lingered until
My dream came true

The wind in the willow played
Love's sweet melody
But all of those vows you made
Were never to be

Though we're apart
You're part of me still
For you were my thrill
On Blueberry Hill

The wind in the willow played
Love's sweet melody
But all of those vows you made
Were never to be

Though we're apart
You're part of me still
For you were my thrill
On Blueberry Hill

*****No Justice, No Peace- Black Lives Matter- Speaking Truth To Power-The Struggle Continues

*****No Justice, No Peace- Black Lives Matter- Speaking Truth To Power-The Struggle Continues 

Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for in the computerized color world.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Sam had that year fitfully been trying to start his own small printing business after working for a few years for Mr. Snyder the premier printer in town and he was knee-deep in trying to mop up on the silk-screen craze for posters and tee shirts and had even hired his old friend from high school Jack Callahan who had gone to the Massachusetts School of Art as his chief silk-screen designer, and later when he moved off the dime politically his acting manager as well. Ralph’s excuse was simpler, simplicity itself for he was knee-deep in the big muddy in the Central Highlands of Vietnam trying to keep body and soul together against that damn Charlie who wouldn’t take no for an answer.

Occasionally over the years Ralph would come to Boston on trips at Sam’s invitation and they almost always would go have a few at Jack Higgin’s during his stay talking mainly family matters before Ralph would head back to Troy and his family but more frequently of late they would go back over the ground of their youth, would go over more that ground more than one time to see if something they could have done, or something they did not do, would have made a difference when the “counter-revolution,” when the conservative push-back reared its head, when the cultural wars began in earnest with the ebbing of that big good night 1960s explosion. Sam would return the favor by going out to Albany, or more frequently to Saratoga Springs where he, they could see who from the old days, Utah Phillips before he passed away, Rosalie Sorrels before she left the road, Ronnie Gilbert and Pete Seeger before they passed but you get the picture, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in that decade, were still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, although minus founder Lena for quite a while now. Sam had never lost the bug, never lost that longing for the lost folk minute that in his mind connected in with him hanging around the Hayes-Bickford in Harvard Square on lonesome weekends nights seeing what was to be seen. Sam had dragged Ralph, who despite living on about less than an hour away had never heard of the Café Lena since he had been tuned to the AM stations playing the awful stuff that got air time after the classic period of rock went into decline and before rock became acid-tinged, along with him and he had developed a pretty fair appreciation for the music as well.         

The conversation that night in 2014 got going after the usual few whiskey and sodas used to fortify them for the night talkfest had begun to take effect had been pushed in the direction of what ever happened to that socialist vision that had driven some of their early radical political work together (in the old days both of them in these midnight gabfest would have fortified themselves with in succession grass, cocaine, speed and watch the sun come up and still be talking. These days about midnight would be the end point, maybe earlier.). The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he had first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale, for Fritz Jasper’s blog, American Protest Music.

Sam had noted that Ralph had with a certain sorrow stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was that  despite his and Sam’s continued “good old cause” left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion these days considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces in the end and at great cost had had no trouble doing so).

People, intellectuals and working stiffs alike, no longer for the most part had that socialist vision goal that had driven several generations, or the best parts of those generations, since the mid-19^th century to put their efforts into, did not have that goal on their radar, didn’t see a way out of the malaise through that route. Had moreover backed off considerably from that prospective since the demise of the Soviet Union and its satellites in the early 1990s if not before despite the obvious failure of capitalism to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had had to agree that they, in effect, too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making war.

Maybe it was the booze, maybe it was growing older and more reflective, maybe it was that Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what had happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).       

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s, of the war and later a bunch of social issue questions, mainly third world liberation struggles internationally and the black liberation question at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activists no longer spoke in such terms but used more ephemeral “white privilege,” “patriarchy,”  “gender” terms reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a “bogger” himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working- class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 

Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some of those prejudices more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” “the Russians are coming get under the desk and hold onto your head,” anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with his corner boys at Van Patten’s Drugstore, but the “n” word to call black people, sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a fake pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like their good old mothers and sisters and wanna-bes were okay as were “easy” girls ready to toot their whistles, attitudes which they had only gotten beaten out of them when they ran into their respective future wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks in their eyes for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).      

See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul to pursue their political dreams. Ralph’s story was a little bit amazing that way, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to every “drafted as infantry guy” he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more “grunts” to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time. Such a move by Ralph and thousands of other soldiers who had served in ‘Nam a real indication even today of how unpopular that war was when the guys who had fought the damn thing arms in hand, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Here is the way Ralph told Sam in 1971 about how he came in contact with VVAW while they had plenty of time to talk when they were being detained in RFK Stadium after being arrested in a May Day demonstration. One day in 1970 Ralph was taking a high compression motor to Albany to a customer and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave he thought later, were a ragtag bunch of guys in mismatched (on purpose he found out later) military uniforms carrying individual signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to Ralph shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all Ralph needed he said, all he needed to join his “band of brothers.”                               

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop which he kept afloat somehow during the late 1960s with Jack Callahan’s help and which became his career after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved in the war effort had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that had made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him when he was in Vietnam that he thought that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go Jeff was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war, just wars or “your country right or wrong wars,” but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the Eaton’s neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had gone down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war under the slogan-“if the government does not shut down the war, we will shut down the government.” Ralph had come down with a contingent of ex-veterans and supporters from Albany for that same purpose. Sam and Ralph had as a result met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both men having before May Day sensed that more drastic action was necessary to “tame the American imperial monster” (Sam’s term picked up from The Real Paper, an alternative newspaper he had picked up at a street newsstand in Cambridge) and had come away from that experience, that disaster, with the understanding that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

Ralph told Sam while in captivity that he still worked in his father’s shop for a while but their relationship was icy (and would be for a long time after that although in 1991 when Ralph, Senior retired Ralph took over the business). He would take part in whatever actions he could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash).

Ralph has like he said joined with a group of VVAW-ers and supporters for an action down in Washington, D.C. The idea, which would sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows how desperate they were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Their task, as part of the bigger scheme, since they were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and they figured (“they” meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly them. 

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. that they had jointly suffered not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. (The story in short of how they got out of RFK after a few days was pretty straight forward. Since law enforcement was so strapped that week somebody had noticed and passed the word along that some of the side exits in the stadium were not guarded and so they had just walked out and got out of town fast, very fast, hitchhiking back north to Carver, and Ralph later to Troy). Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Old time high school thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s in Cambridge before heading home to the commune where Sam was staying.

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had realized that all the propaganda he had been fed was like the wind and his realization of that had made him  a very angry young man when he got out of the Army in late 1969. He tried to talk to his father about it but Ralph, Senior was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (his father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All Ralph, Senior really wanted Ralph to do was get back to the shop and help him fill those goddam GE defense contract orders. And he did it, for a while.

Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in that commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and what they had gotten right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before the group broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. A couple of the early classes dealt with the American Civil War and its relationship to the class struggle in America, and Marx’s views on what was happening, why it was necessary for all progressives to side with the North and the end of slavery, and why despite his personal flaws and attitudes toward blacks Abraham Lincoln was a figure to admire all of which both men knew little about except the battles and military leaders in American History classes. What caused the most fears and consternation was the need for revolution worked out in practice during the Russian revolutions of 1905 and 1917. They could see that it was necessary in Russia during those times but America in the 1970s was a different question, not to speak of the beating that they had taken for being “uppity” in the streets in Washington, D.C. in 1971 when they didn’t think about revolution (maybe others had such ideas but if so they kept them to themselves) and the state came crashing down on them.    

The biggest problem though was trying to decipher all the various tendencies in the socialist movement. Ralph, maybe Sam more so, though if everybody wanted the same thing, wanted a better and more peaceful system to live under then they should all get together in one organization, or some such form. The split between the Social Democrats and the Communists, later the split between Stalinists and Trotskyists, and still later the split between Stalinists and Maoists had their heads spinning, had then thankful that they did not have to fight those fights out.

All in all though they had the greatest respect for Trotsky, Trotsky the serious smart intellectual with a revolver in his hand. Had maybe a little sympathy for the doomed revolutionary tilling against the windmills and not bitching about it. Maybe feeling a little like that was the rolling the rock up the hill that they would be facing. That admiration of Trotsky did not extend to the twelve million sects, maybe that number is too low, who have endlessly split from a stillborn organization he started when he felt the Communist International had stopped being a revolutionary force, the Fourth International. Sam brought up a Catholic would make Ralph laugh when he compared those disputes to the old time religious disputes back in the Middle Ages about how many angels would fit on the tip of a needle. They, after spending the summer in study decided that for a while they would work with whoever still needed help but that as far as committing to joining an ongoing organization forget it. 

At the beginning in any case, and that might have affected his ultimate decision, some of Ralph’s old habits kind of held him back, you know the anti-red stuff, Cold War enemy stuff, just like at first he had had trouble despite all he knew about calling for victory to the Viet Cong (who in-country they called “Charlie” in derision although after Tet 1968 with much more respect when Charlie came at them and kept coming despite high losses). But Ralph got over it, got in the swing. 

The Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke.

Then the endless wars came Iraq I (old man Bush’s claim to fame) although too short to get Ralph and Sam off their couches, Serbia, the big flare-ups in the Middle East name your country of the day or week where the bombs, United States bombs no matter the disguise of some voluntary coalition of the “willing.” The thing that galled Ralph though was the attempts to do war “on the cheap” with killer-drones in place of humans and war materials. The gall part coming from the fact that despite the new high-tech battlefield each succeeding President kept asking for “boots on the ground” to put paid to the notion that all the technology in the world would not secure, as he knew from painful experience in the Central Highlands of Vietnam, the ground which needed to be controlled. So the grunts would have to be rolled out and the drones, well, the drones would just keep like all bombs, manned or unmanned, would keep creating that damn collateral damage.    

So the wars drove them back to the streets as “elders” but then things like the Great Recession (really depression except for the rich who did not fallout of high office buildings this time like in 1929) and the quicksilver minute response of the Occupy movement where they spent much time for the short time the movement raised its head publically.

More troubling recently had been the spate of police brutality cases and murders of young black men for being black and alive it seemed. Ralph and Sam had cut their teeth in the movement facing the police and while they were not harassed as a matter of course except when they courted the confrontations they did know that the cops like a lot of people think, a lot of people in the movement too, were nobody’s friends, should be treated like rattlesnakes. Every fiber of their bones told them that from about high school corner boy days. Still how were a couple of old white guys with good hearts going to intersect a movement driven by young mostly black kids who were worried about surviving and who for the most part were not political. They both longed for the days when the Black Panthers could get a hearing from that crowd about self-defense but also about the dirty role of the cops in keeping the ghetto army of occupation in full force.  

Everywhere they went, to each demonstration, rally, vigil, speak-out they would see a new cohort of the young earnest Marxist-types hocking their newspapers and leaflets. Sam thought one time, maybe more than one time, that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could.

As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

Here is what Sam wrote about the recent rise of the Black Lives Matter movement that might just smite the dragon:

Listen up. No, I am not black but here is what I know. Know because my grandfather, son of old Irish immigrants before the turn of the 20^th century, the ethnic immigrant group which provided a hard core of police officers in the City of Boston and surrounding towns back then, and now too for that matter, told me some stuff (and you can get a good sense of although fictionalized in Dennis Lehane’s novel, The Given Day. The “surrounding towns” part as they left the Irish ghettoes in South Boston and Dorchester, the latter now very heavily filled with all kinds of people of color, and moved first to Quincy and Weymouth then for some to the Irish Rivera further south in Marshfield and places like that). Those Irish also provided their fair share of “militants” in the “so-called” Boston Police Strike of 1919.

Here is what he said when I was a kid and has been etched in my brain since my youth. Cops are not workers, cops are around to protect property, not yours but that of the rich, cops are not your friends because when the deal goes down they will pull the hammer down on you no matter how “nice” they are, no matter how many old ladies and old gentlemen they have escorted across the street (and no matter how friendly they seem when they are cadging donuts and… at so coffee shop on their beat).  And every time I forget that wisdom they, the police remind me, for example, when they raided the Occupy Boston encampment late one night in October 2011 arresting many, including a phalanx of Veterans   for Peace defenders, for no other reason that the “authorities” did not want the campsite extended beyond the original grounds and then unceremoniously razed the place in December 2011 when the restraining order was lifted without batting an eye.

Now this is pretty damn familiar to the audience I am trying to address, those who are raising holy hell in places like Ferguson, Missouri and Staten Island, New York (and as I write about North Charleston down in South Carolina) about police brutality, let’s get this right,  about police murder under the color of law. And those who support the, well, let’s call a thing by its right name, rebellion.

Here is what my grandfather, or my father for that matter, did not have to tell me. They, and I ask that you refer to the graphic above, DID NOT need when I came of age for such discussions that I had to be careful of the cops as I walked down the street minding my own business(unless of course I was in a demonstration rasing holy hell about some war or other social injustice but I had that figured already). Did not need to tell me that I was very likely to be pulled over while “walking while Irish.” Did not suggest, as the graphic wisely points out, that I would need to have more identification than an NSA agent to walk down my neighborhood streets. Did not need to tell me that I would suffer all kinds of indignities for breathing.                        

He, they, did not have to tell me a lot of things that every black adult has to tell every black child about the ways on the world in the United States. But remember what that old man, my grandfather, did tell me, cops are not workers, cops are not friends, cops are working the  other side of the street. That old man would also get a chuckle out of the slogan-“Fuck The Cops.” If more people, if more white people especially, would think that way maybe we could curb the bastards in a little.