An Encore-Frank Jackman’s Fate-With Bob Dylan’s Masters of War In Mind

An Encore-Frank Jackman’s Fate-With Bob Dylan’s Masters of War In Mind

From The Pen Of Sam Lowell

Jack Callahan’s old friend from Sloan High School in Carver down in Southeastern Massachusetts Zack James (Zack short for Zachary not as is the fashion today to just name a baby Zack and be done with it) is an amateur writer and has been at it since he got out of high school. Found out that maybe by osmosis, something like that, the stuff Miss Enos taught him junior and senior years about literature and her favorite writers Hemingway, Edith Wharton and Dorothy Parker to name a few, that she would entice the English class with stuck with him with through college where although he majored in Political Science he was in thrall to the English literature courses that he snuck in to his schedule. Snuck in although Zack knew practically speaking he had a snowball’s chance in hell, an expression he had learned from Hemingway he thought,  of making a career out of the literary life as a profession. Would more likely wind up driving a cab through dangerous midnight sections of town  occasionally getting mugged for his night’s work to satisfy the muse. A hard-shell working-class boy, a son of the bogs, the cranberry bogs that made the town famous, in the up and coming 1960s when colleges became a realistic possibility for a whole swath of previously neglected youth would not throw away whatever chance he had in order to get hit on the noggin for that beautiful muse.  

Here's the funny part though that high and mighty hotshot  Political Science major winding up producing about the same practical results as the literary life though since he wound up spending several years doing slave labor before he hit bottom and worked his way up again. But that was later. The writing bug stuck with him, savior stuck with him, through his tour of duty during the Vietnam War, and savior stayed with him through those tough years when he couldn’t quite get himself back to the “real” world after ‘Nam and let drugs and alcohol rule his life so that he wound up for some time as a “brother under the bridge” as Bruce Springsteen later put the situation in a song that he played continuously at times after he first heard it with its beginning line “Saigon, long gone…."  Stuck with him after he recovered and started building up his sports supplies business, stuck with him through three happy/sad/savage/acrimonious “no go” marriages and a parcel of kids and child support.  And was still sticking with him now that he had time to stretch out and write longer pieces, and beat away on the word processor a few million words on this and that.  

Amateur writer by the way if you asked him (although probably it is wiser to just assume he did not earn his living in the prints and move on unless you want an hour tirade about the differences and not all accruing to the professionals either) meaning nothing more than that he liked to write and that writing was not his profession, that he did not depend on the pen for his livelihood(or rather more correctly these days not the pen but the word processor). That livelihood business was taken up running a small sports apparel store in a mall not far from Lexington (the Lexington of American revolutionary battles to give the correct town and state) where he now lived. Although he was not a professional writer his interest was such that he liked these days with Jimmy Shore, the famous ex-runner running the day to day operations of the store, to perform some of his written work in public at various “open mic” writing (and poetry) jams that have sprouted up in his area.

This “open mic” business was a familiar concept to Jack from the days back in the 1960s when he would go to such events in the coffeehouses around Harvard Square and Beacon Hill to hear amateur folk-singers perfect their acts and try to be recognized as the new voice of their generation, or something like that. For “no singing voice, no musical ear” Jack those were basically cheap date nights if the girl he was with was into folk music. The way most of the "open mics" worked, although they probably called them talent searches then, was each performer would sign up to do one, two, maybe three songs depending on how long the list of those wishing to perform happened to be (the places where each performer kicked in a couple of bucks in order to play usually had shorter lists). These singers usually performed in the period in front of the night’s feature who very well might have been somebody who a few weeks before had been noticed by the owner during a previous "open mic" and asked to do a set of six to sixteen songs depending on the night and the length of the list of players in front of him or her. The featured performer played, unlike the "open mic" people, for the “basket” (maybe a hat) passed around the crowd in the audience and that was the night’s “pay.” A tough racket for those starting out like all such endeavors. The attrition rate was pretty high after the folk minute died down with arrival of other genre like folk rock, heavy rock, and acid rock although you still see a few old folkies around the Square or playing the separate “open mic” folk circuit that also has run through church coffeehouses just like these writing jams.

Jack was not surprised then when Zack told him he would like him to come to hear him perform one of his works at the monthly third Thursday “open mic” at the Congregational Church in Arlington the next town over from Lexington. Zack told Jack that that night he was going to perform something he had written and thought on about Frank Jackman, about what had happened to Frank when he was in the Army during Vietnam War times.

Jack knew almost automatically what Zack was going to do, he would somehow use Bob Dylan’s Masters of War lyrics as part of his presentation. Jack and Zack ( one of many Vietnam veterans who got “religion” on the anti-war issue while he in the Army and became a fervent anti-war guy after that experience despite his personal problems) had met Frank in 1971 when they were doing some anti-war work among the soldiers at Fort Devens out in Ayer about forty miles west of Boston. Frank had gotten out of the Army several months before and since he was from Nashua in the southern part of New Hampshire not far from Devens and had heard about the G.I. coffeehouse, The Morning Report, where Jack and Zack were working as volunteers he had decided to volunteer to help out as well.

Now Frank was a quiet guy, quieter than Jack and Zack anyway, but one night he had told his Army story to a small group of volunteers gathered in the main room of the coffeehouse as they were planning to distribute Daniel Ellsberg’s sensational whistle-blower expose The Pentagon Papers to soldiers at various spots around the base (including as it turned out inside the fort itself with one copy landing on the commanding general’s desk for good measure). He wanted to tell this story since he wanted to explain why he would not be able to go with them if they went inside the gates at Fort Devens.

Jack knew Zack was going to tell Frank’s story so he told Frank he would be there since he had not heard the song or Frank’s story in a long while and had forgotten parts of it. Moreover Zack wanted Jack there for moral support since this night other than the recitation of the lyrics he was going to speak off the cuff rather than his usual reading from some prepared paper.  

That night Zack was already in the hall talking to the organizer, Eli Walsh, you may have heard of him since he has written some searing poems about his time in three tours Iraq. Jack felt right at home in this basement section of the church and he probably could have walked around blind-folded since the writing jams were on almost exactly the same model as the old folkie “open mics.” A table as you entered to pay your admission this night three dollars (although the tradition is that no one is turned away for lack of funds) with a kindly woman asking if you intended to perform and direct you to the sign-up sheet if so. Another smaller table with various cookies, snacks, soda, water and glasses for those who wished to have such goodies, and who were asked to leave a donation in the jar on that table if possible. The set-up in the hall this night included a small stage where the performers would present their material slightly above the audience. On the stage a lectern for those who wished to use that for physical support or to read their work from and the ubiquitous simple battery-powered sound system complete with microphone. For the audience a bevy of chairs, mostly mismatched, mostly having seen plenty of use, and mostly uncomfortable. After paying his admission fee he went over to Zack to let him know he was in the audience. Zack told him he was number seven on the list so not to wander too far once the session had begun.

This is the way Zack told the story and why Jack knew there would be some reference to Bob Dylan’s Masters of War that night:

Hi everybody my name is Zack James and I am glad that you all came out this cold night to hear Preston Borden present his moving war poetry and the rest of us to reflect on the main subject of this month’s writing jam-the endless wars that the American government under whatever regime of late has dragged us into, us kicking and screaming to little avail.  I want to thank Eli as always for setting this event up every month and for his own thoughtful war poetry. [Some polite applause.] But enough for thanks and all that because tonight I want to recite a poem, well, not really a poem, but lyrics to a song, to a Bob Dylan song, Masters of War, so it might very well be considered a poem in some sense.   

You know sometimes, a lot of times, a song, lyrics, a poem for that matter bring back certain associations. You know some song you heard on the radio when you went on your first date, your first dance, your first kiss, stuff like that which is forever etched in your memory and evokes that moment every time you hear it thereafter. Now how this Dylan song came back to me recently is a story in itself.

You remember Eli back in October when we went up to Maine to help the Maine Veterans for Peace on their yearly peace walk that I ran into Susan Rich, the Quaker gal we met up in Freeport who walked with us that day to Portland. [Eli shouted out “yes.”] I had not seen Susan in about forty years before that day, hadn’t seen her since the times we had worked together building up support for anti-war G.I.s out at the Morning Report coffeehouse in Ayer outside Fort Devens up on Route 2 about thirty miles from here. That’s when we met Frank Jackman who is the real subject of my presentation tonight since he is the one who I think about when I think about that song, think about his story and how that song relates to it.   

Funny as many Dylan songs as I knew Masters of War, written by Dylan in 1963 I had never heard until 1971. Never heard the lyrics until I met Frank out at Fort Devens where after I was discharged from the Army that year I went to do some volunteer anti-war G.I. work at the coffeehouse outside the base in Army town Ayer. Frank too was a volunteer, had heard about the place somehow I forget how, who had grown up in Nashua up in southern New Hampshire and after he was discharged from the Army down at Fort Dix in New Jersey came to volunteer just like me and my old friend Jack Callahan who is sitting in the audience tonight. Now Frank was a quiet guy didn’t talk much about his military service but he made the anti-war soldiers who hung out there at night and on weekends feel at ease. One night thought he felt some urge to tell his story, tell why he thought it was unwise for him to participate in an anti-war action we were planning around the base. We were going to pass out copies of Daniel Ellsberg’s explosive whistle-blower expose The Pentagon Papers to soldiers at various location around the fort and as it turned out on the base. The reason that Frank had balked at the prospect of going into the fort was that as part of his discharge paperwork was attached a statement that he was never to go on a military installation again. We all were startled by that remark, right Jack? [Jack nods agreement.]

And that night the heroic, our kind of heroic, Frank Jackman told us about the hows and whys of his Army experience. Frank had been drafted like a ton of guys back then, like me, and had allowed himself to be drafted in 1968 at the age of nineteen not being vociferously anti-war and not being aware then of the option of not taking the subsequent induction. After about three week down at Fort Dix, the main basic training facility for trainees coming from the Northeast then, he knew two things-he had made a serious mistake by allowing himself to be drafted and come hell or high water he was not going to fight against people he had no quarrel with in Vietnam. Of course the rigors of basic training and being away from home, away from anybody who could help him do he knew not what then kept him quiet and just waiting. Once basic was over and he got his Advanced Infantry Training assignment also at Fort Dix which was to be an infantryman at a time when old Uncle Sam only wanted infantrymen in the rice paddles and jungles of Vietnam things came to a head.

After a few weeks in AIT he got a three day weekend pass which allowed him to go legally off the base and he used that time to come up to Boston, or really Cambridge because what he was looking for was help to file an conscientious objector application and he knew the Quakers were historically the ones who would know about going about that process. That is ironically where Susan Rich comes in again, although indirectly this time, since Frank went to the Meeting House on Brattle Street where they were doing draft and G.I. resistance counseling and Susan was a member of that Meeting although she had never met him at that time. He was advised by one of the Quaker counselors that he could submit a C.O. application in the military, which he had previously not been sure was possible since nobody told anybody anything about that in the military, when he got back to Fort Dix but just then, although they were better later, the odds were stacked against him since he had already accepted induction.

So he went back, put in his application, took a lot of crap from the lifers and officers in his company after that and little support, mainly indifference, from his fellow trainees. He still had to go through the training, the infantry training though and although he had taken M-16 rifle training in basic he almost balked at continuing to fire weapons especially when it came to machine guns. He didn’t balk but in the end that was not a big deal since fairly shortly after that his C.O. application was rejected although almost all those who interviewed him in the process though he was “sincere” in his beliefs. That point becomes important later.

Frank, although he knew his chances of being discharged as a C.O. were slim since he had based his application on his Catholic upbringing and more general moral and ethical grounds. The Catholic Church which unlike Quakers and Mennonites and the like who were absolutely against war held to a just war theory, Vietnam being mainly a just war in the Catholic hierarchy’s opinion. But Frank was sincere, more importantly, he was determined to not go to war despite his hawkish family and his hometown friends’, some who had already served, served in Vietnam too, scorn and lack of support. So he went back up to Cambridge on another three day pass to get some advice, which he actually didn’t take in the end or rather only partially took up  which had been to get a lawyer they would recommend and fight the C.O. denial in Federal court even though that was also still a long shot then.  

Frank checked with the lawyer alright, Steve Brady, who had been radicalized by the war and was offering his services on a sliding scale basis to G.I.s since he also had the added virtue of having been in the JAG in the military and so knew some of the ropes of the military legal system, and legal action was taken but Frank was one of those old time avenging Jehovah types like John Brown or one of those guys and despite being a Catholic rather than a high holy Protestant which is the usual denomination for avenging angels decided to actively resist the military. And did it in a fairly simple way when you think about it. One Monday morning when the whole of AIT was on the parade field for their weekly morning report ceremony Frank came out of his barracks with his civilian clothes on and carrying a handmade sign which read “Bring the Troops Home Now!”


That sign was simply but his life got a lot more complicated after that. In the immediate sense that meant he was pulled down on the ground by two lifer sergeants and brought to the Provost Marshal’s office since they were not sure that some dippy-hippie from near-by New York City might have been pulling a stunt. When they found out that he was a soldier they threw him immediately into solitary in the stockade.

For his offenses Frank was given a special court-martial which meant he faced six month maximum sentence which a panel of officers at his court-martial ultimately sentenced him to after a seven day trial which Steve Brady did his best to try to make into an anti-war platform but given the limitation of courts for such actions was only partially successful. After that six months was up minus some good time Frank was assigned to a special dead-beat unit waiting further action either by the military or in the federal district court in New Jersey. Still in high Jehovah form the next Monday morning after he was released he went out to that same parade field in civilian clothes carrying another homemade sign “Bring The Troops Home Now!” and he was again manhandled by another pair of lifer sergeants and this time thrown directly into solitary in the stockade since they knew who they were dealing with by then. And again he was given a special court-martial and duly sentenced by another panel of military officers to the six months maximum.

Frank admitted at that point he was in a little despair at the notion that he might have to keep doing the same action over and over again for eternity. Well he wound up serving almost all of that second six month sentence but then he got a break. That is where listening to the Quakers a little to get legal advice did help. See what Steve Brady, like I said an ex-World War II Army JAG officer turned anti-war activist lawyer, did was take the rejection of his C.O. application to Federal District Court in New Jersey on a writ of habeas corpus arguing that since all Army interviewers agreed Frank was “sincere” that it had been arbitrary and capricious of the Army to turn down his application. And given that the United States Supreme Court and some lower court decisions had by then expanded who could be considered a C.O. beyond the historically recognized groupings and creeds the cranky judge in the lower court case agreed and granted that writ of habeas corpus. Frank was let out with an honorable discharge, ironically therefore entitled to all veteran’s benefits but with the stipulation that he never go onto a military base again under penalty of arrest and trial. Whether that could be enforced as a matter of course he said he did not want to test since he was hardily sick of military bases in any case.                                       

So where does Bob Dylan’s Masters of War come into the picture. Well as you know, or should know every prisoner, every convicted prisoner, has the right to make a statement in his or her defense during the trial or at the sentencing phase. Frank at both his court-martials rose up and recited Bob Dylan’s Masters of War for the record. So for all eternity, or a while anyway, in some secret recess of the Army archives (and of the federal courts too) there is that defiant statement of a real hero of the Vietnam War. Nice right?      

Here is what had those bloated military officers on Frank’s court-martial board seeing red and ready to swing him from the highest gallow, yeah, swing him high.

Masters Of War-Bob Dylan 

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead

Copyright © 1963 by Warner Bros. Inc.; renewed 1991 by Special Rider Music

To Sin By Silence When We Should Protest Makes Cowards Out Of Men (Women Too)!-Build The Resistance!

To Sin By Silence When We Should Protest Makes Cowards Out Of Men (Women Too)!-Build The Resistance!  

By Political Commentator Frank Jackman 

To Sin By Silence When We Should Protest Makes Cowards Out Of Men … (and I added women too)-lines from “Protest” by Ella Wheeler Wilcox

Usually when I want to grab a line or two from some poem it would more likely by from say Bertolt Brecht’s “To Those Born After,” Langston Hughes’ “Homage To John Brown” or Claude McKay’s “Let’s Us Die Like Men (and I would add women here again) and not some relatively obscure American poet but when the point is made so succinctly I could not resist using the damn thing as it disturbed my sleep one night    

Ella Wheeler Wilcox whatever her vices or virtues as an American working the ways of the late 19^th and early 20^th century had it exactly right-had a mantra that we need to live by these dark days on the American frontier (the frontier not Harvard Professor Turner’s old idea about the closing of the frontier once you hit the Pacific Ocean with all its consequences for a restless people ever since but the outer edge of civil society). We must continue to resist the Trump government with whatever resources we have. And whatever hubris we can gather in to keep us from the storm that has gathered right on our doorsteps.

Most of us didn’t want this fight, the older ones of us thinking that maybe we could pass on under conditions of an armed truce with the imperial government. But then the cold civil war descended on us and we had to pick sides, those of us who see the necessity of picking sides when bans are in place, when walls are being built and when the rich, no, hell no, the super-rich have literally stepped up to besieged every social program that our people need to face the next day. And act. Act to build the resistance which these days looks like it will need to be on the order of the French Resistance in World War II.

Do you really want to bend your head down when the deal, the hell train coming, goes down and your kids, if you have kids, your grandkids if you have grandkids, or just your own conscience asks you what did you when it was time to speak up. Remember Ella had it right, right as rain.

Here is Bertolt Brecht's "To Those Born After" if you need further reason-

I

To the cities I came in a time of disorder
That was ruled by hunger.
I sheltered with the people in a time of uproar
And then I joined in their rebellion.
That's how I passed my time that was given to me on this Earth.

I ate my dinners between the battles,
I lay down to sleep among the murderers,
I didn't care for much for love
And for nature's beauties I had little patience.
That's how I passed my time that was given to me on this Earth.

The city streets all led to foul swamps in my time,
My speech betrayed me to the butchers.
I could do only little
But without me those that ruled could not sleep so easily:
That's what I hoped.
That's how I passed my time that was given to me on this Earth.

Our forces were slight and small,
Our goal lay in the far distance
Clearly in our sights,
If for me myself beyond my reaching.
That's how I passed my time that was given to me on this Earth.

II

You who will come to the surface
From the flood that's overwhelmed us and drowned us all
Must think, when you speak of our weakness in times of darkness
That you've not had to face:

Days when we were used to changing countries
More often than shoes,
Through the war of the classes despairing
That there was only injustice and no outrage.

Even so we realised
Hatred of oppression still distorts the features,
Anger at injustice still makes voices raised and ugly.
Oh we, who wished to lay for the foundations for peace and friendliness,
Could never be friendly ourselves.

And in the future when no longer
Do human beings still treat themselves as animals,
Look back on us with indulgence. 

Bertolt Brecht

*Poet's Corner- Bertolt Brecht's "Contemplating Hell"

Contemplating Hell by Bertolt Brecht


Contemplating Hell, as I once heard it,
My brother Shelley found it to be a place
Much like the city of London. I,
Who do not live in London, but in Los Angeles,
Find, contemplating Hell, that is
Must be even more like Los Angeles.

Also in Hell,
I do not doubt it, there exist these opulent gardens
With flowers as large as trees, wilting, of course,
Very quickly, if they are not watered with very expensive water. And fruit markets
With great leaps of fruit, which nonetheless

Possess neither scent nor taste. And endless trains of autos,
Lighter than their own shadows, swifter than
Foolish thoughts, shimmering vehicles, in which
Rosy people, coming from nowhere, go nowhere.
And houses, designed for happiness, standing empty,
Even when inhabited.

Even the houses in Hell are not all ugly.
But concern about being thrown into the street
Consumes the inhabitants of the villas no less
Than the inhabitants of the barracks.

An Encore -He Saw Starlight On The Rails-With The Irascible Bruce “Utah” Phillips in Mind

For The Late Rosalie Sorrels- An Encore -He Saw Starlight On The Rails-With The Irascible Bruce “Utah” Phillips in Mind

From The Pen Of Bart Webber

Jack Dawson was not sure when he had heard that the old long-bearded son of a bitch anarchist hell of a songwriter, hell of a story-teller Bruce “Utah” Phillips caught the westbound freight, caught that freight around 2007 he found out later a couple of years after he too had come off the bum this time from wife problems, divorce wife problems (that "westbound freight" by the way an expression from the hobo road to signify that a fellow traveler hobo, tramp, bum it did not matter then the distinctions that had seemed so important in the little class differences department when they were alive had passed on, had had his fill of train smoke and dreams and was ready  to face whatever there was to face up in hobo heaven, no, the big rock candy mountain that some old geezer had written on some hard ass night when dreams were all he had to keep him company). That “Utah” moniker not taken by happenstance since Phillips struggled through the wilds of Utah on his long journey, played with a group called the Utah Valley boys, put up with, got through a million pounds of Mormon craziness and, frankly, wrote an extraordinary number of songs in his career by etching through the lore as he found it from all kinds of Mormon sources, including some of the dark pages, the ranch war stuff, the water stuff not the polygamy stuff which was nobody's business except the parties involved of those latter day saints.

For those who do not know the language of the road, not the young and carefree road taken for a couple of months during summer vacation or even a Neal Cassady and Jack Kerouac-type more serious expedition under the influence of On The Road (what other travelogue of sorts would get the blood flowing to head out into the vast American Western night) and then back to the grind but the serious hobo “jungle” road like Jack Dawson had been on for several years before he sobered up after he came back from ‘Nam, came back all twisted and turned when he got discharged from the Army back in 1971 and could not adjust to the “real world” of his Carver upbringing in the East and had wound up drifting, drifting out to the West, hitting California and when that didn’t work out sort of ambled back east on the slow freight route through Utah taking the westbound freight meant for him originally passing to the great beyond, passing to a better place, passing to hard rock candy mountain in some versions here on earth before Black River Shorty clued him in.

Of course everybody thinks that if you wind up in Utah the whole thing is Mormon, and a lot of it is, no question, but when Jack hit Salt Lake City he had run into a guy singing in a park. A guy singing folk music stuff, labor songs, travelling blues stuff, the staple of the genre, that he had remembered that Sam Lowell from Carver High, from the same class year as him, had been crazy for back in the days when he would take his date and Jack and his date over to Harvard Square and they would listen to guys like that guy in the park singing in coffeehouses. Jack had not been crazy about the music then and some of the stuff the guy was singing seemed odd now too, still made him grind his teeth.  but back then it either amounted to a cheap date, or the girl actually liked the stuff and so he went along with it.

So Jack, nothing better to do, sat in front of guy and listened. Listened more intently when the guy, who turned out to be Utah (who was using the moniker “Pirate Angel” then, as Jack was using "Daddy Two Cents"  reflecting his financial condition or close to it, monikers a good thing on the road just in case the law, bill-collectors or ex-wives were trying to reach you and you did not want to reached), told the few bums, tramps and hoboes who were the natural residents of the park that if they wanted to get sober, if they wanted to turn things around a little that they were welcome, no questions asked, at the Joe Hill House. (No questions asked was right but everybody was expected to at least not tear the place up, which some nevertheless tried to do.)


That Joe Hill whom the sobering up house was named after by the way was an old time immigrant anarchist who did something to rile the Latter Day Saints up because they threw he before a firing squad with no questions asked. Joe got the last line though, got it for eternity-“Don’t mourn (his death), organize!”                   

Jack, not knowing anybody, not being sober much, and maybe just a tad nostalgic for the old days when hearing bits of folk music was the least of his worries, went up to Utah and said he would appreciate the stay. And that was that. Although not quite “that was that” since Jack knew nothing about the guys who ran the place, didn’t know who Joe Hill was until later (although he suspected after he found out that Joe Hill had been a IWW organizer [Wobblie, Industrial Worker of the World] framed and executed in that very state of Utah that his old friend the late Peter Paul Markin who lived to have that kind of information in his head would have known. See this Joe Hill House unlike the Sallies (Salvation Army) where he would hustle a few days of peace was run by this Catholic Worker guy, Ammon Hennessey, who Utah told Jack had both sobered him up and made him some kind of anarchist although Jack was fuzzy on what that was all about.

So Jack for about the tenth time tried to sober up, liquor sober up this time out in the great desert (later it would be drugs, mainly cocaine which almost ripped his nose off he was so into it that he needed sobering up from). And it took, took for a while.        

Whatever had been eating at Jack kept fighting a battle inside of him and after a few months he was back on the bottle. But during that time at the Joe Hill House he got close to Utah, as close as he had gotten to anybody since ‘Nam, since his friendship with Jeff Crawford from up in Podunk Maine who saved his ass, and that of a couple of other guys in a nasty fire-fight when Charley (G.I. slang for the Viet Cong originally said in contempt but as the war dragged on in half-hearted admiration) decided he did indeed own the night in his own country. Got as close as he had to his corner boys like Sam Lowell from hometown Carver. Learned a lot about the lure of the road, of drink and drugs, of tough times (Utah had been in Korea) and he had felt bad after he fell off the wagon. But that was the way it was. 

Several years later after getting washed clean from liquor and drugs, at a time when Jack started to see that he needed to get back into the real world if he did not want to wind up like his last travelling companion, Denver Shorty, whom he found face down one morning on the banks of the Charles River in Cambridge and had abandoned his body fast in order not to face the police report, he noticed that Utah was playing in a coffeehouse in Cambridge, a place called Passim’s which he found out had been taken over from the Club 47 where Sam had taken Jack a few times. So Jack and his new wife (his and her second marriages) stepped down into the cellar coffeehouse to listen up.


As Jack waited in the rest room area a door opened from the other side across the narrow passageway and who came out but Utah. As Jack started to grab his attention Utah blurred out “Daddy Two Cent, how the hell are you?” and talked for a few minutes. Later that night after the show they talked some more in the empty club before Utah said he had to leave to head back to Saratoga Springs in New York where he was to play at the Caffé Lena the next night.         

That was the last time that Jack saw Utah in person although he would keep up with his career as it moved along. Bought some records, later tapes, still later CDs just to help the brother out. In the age of the Internet he would sent occasional messages and Utah would reply. Then he heard Utah had taken very ill, heart trouble like he said long ago in the blaze of some midnight fire, would finally get the best of him. And then somewhat belatedly Jack found that Utah had passed on. The guy of all the guys he knew on the troubled hobo “jungle” road who knew what “starlight on the rails” meant to the wanderers he sang for had cashed his ticket. RIP, brother.

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Jeremy Hammond -Free All The Whistle-Blowers

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Jeremy Hammond -Free All The Whistle-Blowers  





 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

HAMMOND, JEREMY

Anarchist-computer hacker POLITICAL PRISONER

The 50th Anniversary Of The Summer Of Love, 1967 It's The Spread, Stupid!-When Hunter Thompson Called The Shots

The 50th Anniversary Of The Summer Of Love, 1967 It's The Spread, Stupid!-When Hunter Thompson Called The Shots 

Zack James’ comment June, 2017:

Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50^th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.

That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     

Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       

*******

Zack James comment, Summer of 2017 

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20^th of this year.   

Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

BOOK REVIEW- Originally written in December 2007

Hey Rube, Hunter S. Thompson, Simon and Schuster, New York, 2005

Make no mistake the late, lamented Hunter Thompson was always something of a muse for me going way back to the early 1970's when I first read his seminal work on California outlaw bikers, The Hell's Angels. Since then I have devoured, and re-devoured virtually everything that he has written. However the present book leaves me cold. This is a case where `greed' (on whose part I do not know, although the proliferating pile of remembrances of Thompson may give a hint) got the better of literary wisdom. This compilation of articles started life as commentary on the ESPN.com, part of the cable sports network. And perhaps that is where the project should have ended. Hey, this stuff has a half-life in cyberspace so not all would have been lost.

So what is the basis for my objection? Part of Hunter's attraction always has been a fine sense of the hypocrisy of American politics. Although we marched to different drummers politically I have always appreciated his ability to skewer the latest political heavyweight-in-chief, friend or foe. That is missing here although he does get a few whacks in on the current child-president George W. Bush. But this is not enough. What this screed is really about is the whys and wherefores of his life long addiction to sports betting and particularly professional football, the NLF.

A run through the ups and downs of Thompson's previous seasons' (2000-2003) gambling wins and loses, however, does not date well. Hell, I can barely remember last week's bets. But the real problem is that, as in politics, we listen to different drummers. I am a long time fan of `pristine and pure' big time college football and would not sully my hands to bet on the NFL so his whining about the San Francisco 49'ers or the Denver Broncos is so much hot air. However, I will take Ohio State and 3 points against LSU in the 2007 college championship game. That's the ticket. I miss Hunter and his wild and wacky writing that made me laugh many a time when I was down and needed a boost but not here. Enough said.

Postscript: May 15, 2008. Needless to say there is a strong difference between my uncanny powers of political prognosis and the rather mundane ability to pick college football champions. Obviously, only a fool would have bet on the Buckeyes of Ohio State against a real SEC team like those Cajun boys from LSU. Right?

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

By Josh Breslin

[My old friend Fritz Taylor from down in Fulton County, Georgia was from what I heard from others, not him, one of the bravos of the Vietnam War. Had a few medals, well won, which he eventually threw over the fence at the Supreme Court building down in Washington, D. C. when a bunch of Vietnam veterans who had turned against the war they had helped fight, had been marked forever by, decided that such a gesture was an appropriate way to show their fierce opposition.

But that was not the end of it not by a long-shot either politically or mentally for Fritz Taylor. The mental part first. Whatever it was that happened to Fritz over there in that hellhole he carried those psychic wounds around with him for a long time, still does. Went through the usual drug, divorce homelessness, “recovery” cycle familiar from life experiences among fellow soldiers until he was able to keep his demons somewhat in check and function in a reasonable manner. Know this that this is an on-going struggle even today almost fifty years later so you know some serious shit happened, know a little why the demons had him on the run for a while.     

All during this psychic drama though Fritz never lost his hatred for war that he had experienced at first hand once he, as the late Peter Paul Markin also a Vietnam veteran and the man who introduced me to Fritz long ago used to say, “got religion,” got on the right side of the angels on the questions of war and peace. Successively had belonged to Vietnam Veterans Against the War (VVAW) and Veterans for Peace after the former organization kind of petered out. It was as part of a contingent of VFP members who were going to protest the Trump government’s desire to increase the bloated military budget by 54 billion dollars that found him in Washington this Memorial Day, 2017. Found him as always drawn to the Vietnam Memorial adjacent to the Lincoln Memorial on the National Mall. He as always paid his respects to those he knew from the war, and from his old neighborhood. But he would also have a moment of bitter reflection about some comrades who did not make the wall-and should have. This is what he expressed to me when he came back and I spoke to him about his trip.]  

********

Fritz Taylor, Vietnam veteran, 1969-1971, 4^th Infantry, always claimed long after he had gotten “religion” on the questions of war and peace, after he had earned the right to oppose the bloody damn thing having been up close and personal that some of his fellow veterans had been shortchanged when it came to the crying wall, crying for him every time he went down to D.C. and was drawn to, had to pay his respects to his fallen comrades. He knew that each name inscribed on that black granite had paid their dues. No question.       

This year he happened to be in D.C. on Memorial Day and so as it turned out quite by accident his “duty” to his fallen comrades, especially hometown boys Eric Slater and Jimmy Jenkins Fritz forever etched in stone there, he had caught part of the annual ceremony. Righteous Fritz who went he went over to the peace side of the equation probably had logged more jail time than was good for him with acts of civil disobedience when he wanted to make a point about the current wave of endless wars, moreover did not have any issue when new names of those who were missing in action somehow had gotten repatriated or had been accounted for by some other method. (See above for additions to this year’s crying wall). What grieved Fritz was those like his friend from Vietnam days, Johnny Ridge, a working class kid from Steubenville out in Ohio near the river who after many years of suffering psychic wounds received in Vietnam jumped into that Ohio River. Or another friend from anti-war soldier days, Manny Gibbons who spent his last few years fighting cancer which the doctors directly related to his exposure to Agent Orange. There were others whose stories he knew but those two accounts will do to make this point.   

Fritz, righteous Fritz, that day once again promised his lost comrades that he would work until he went to his own not too distant death to get their names etched in stone. Vietnam will never end for one Fritz John Taylor, or a lot of other guys either.

*On The Anniversary Of The Execution Of The Rosenbergs- E.L. Doctorow's Fictional Treatment "The Book Of Daniel" And Sidney Lumet's Film "Daniel"

*On The Anniversary Of The Execution Of The Rosenbergs- E.L. Doctorow's Fictional Treatment "The Book Of Daniel" And Sidney Lumet's Film "Daniel"


Repost

Commentary- June 2, 2009

This June marks the 56th Anniversary of the execution of Julius and Ethel Rosenberg by the American state. I have defended the Rosenbergs elsewhere in this space, including a review last year of a film documentary by Rosenberg granddaughter, Ivy Meerpol, titled "Heir To An Execution".(Check Archives). Directly below are some remarks made in additional to that review in light of a flurry of controversy around their names that surfaced in the Fall of 2008. This year I have chosen to review E.L. Doctorow's 1971 fictional treatment of some aspects of the case and the film based on the book. Needless to say I stand by my defense of this heroic radical couple. Justice still awaits in their case.

*****************

Commentary made in addition to a September 14, 2008 review of a film documentary by Rosenberg granddaughter, Ivy Meerpol, in this space.

Honor the Heroic Soviet Spies Julius Rosenberg, Ethel Rosenberg and Morton Sobel

In the commentary above I alluded, somewhat obliquely, to the Verona Tapes-the decoded Soviet transmissions from World War II- as an earlier American governmental source for the proposition that Julius Rosenberg was providing scientific information of some sort to the Soviet Union during that period. Recent news has highlighted the possible truth of that assertion. First the release of classified grand jury testimony in the Julius and Ethel Rosenberg case mentioned above. Also the assertion by convicted Rosenberg co-conspirator Morton Sobel that he passed scientific information to the Soviets during that period. More recently, in some interviews in The New York Times, the Rosenberg children (Meeropols), after having spend their adulthoods trying to build a case for their parents’ innocence have seemingly come to the position that their father, at least, was indeed working for the Soviets.

Let’s be clear here. For those who saw military defense of the Soviet Union, Stalinist warts and all, as an internationalist socialist duty until its demise in the early 1990’s the question of honoring Julius and Ethel Rosenberg has not hinged on their guilt or innocence of the charges of aiding the Soviet Union leveled by the American government. Nor has it hinged on opposition to the death penalty, although we are opposed to that barbaric punishment. The question has always been, if not openly then otherwise, the service they were in a position to provide to the first workers state. In the interest of “muddying the waters” we have never earlier proclaimed them, as we have with Kim Philby and his Cambridge cohorts, Richard Sorge or Leopold Trepper, heroic Soviet spies. Now, apparently, we can openly acknowledge our debt at last to Julius and Morton Sobel. The case remains unclear about Ethel although we honor her as a soldier of the revolution as well. Some little piece of historic justice is finally possible in their cases.

I would add here that although I had spend a fair portion of my life as a military defender of the Soviet Union and the other workers states of East Europe while they existed that, as a practical matter, that defense never got beyond the propaganda stage. Apparently, Julius Rosenberg and Morton Sobel, in their attempts to defend the interests of the Soviet Union as they saw that duty, were in a position to do more. Although the political gap that separated us was, at times drawn in the blood of our murdered comrades at the hands of the Stalinist henchman that they defended, they acted as soldiers of the revolution here. That is the why of honoring them in this space.

Finally, I have mentioned before that I have always liked the idea of Julius organizing in the 1930’s in behalf of freedom for the jailed militant labor leader Tom Mooney while at City College of New York (CCNY). As those who follow this space know the late Professor Irving Howe, the social democratic founder/editor of Dissent also was at CCNY during this period as an anti-Stalinist socialist who was won to Trotskyism, for a moment, during this same period. He, along with a fair number of others recruited from the Socialist Party milieu at CCNY dropped out of the Socialist Workers Party (the main organized Trotskyist organization in America at the time) over the question of defense of the Soviet Union when it mattered in the late 1930’s. I pose this question- When the fight for socialism is on the line who do you want with you- Julius Rosenberg or Irving Howe? To ask the question is to give the answer. The Rosenbergs and Sobel were not our people- but they were our people.


*********************

Book/ DVD Review

This review is being used for both book and DVD versions of Doctorow's work as the central points to be made in regard to both works are similar. The film starring Timothy Hutton as Daniel and directed by the acclaimed Sidney Lumet fairly closely hems to Doctorow's story line. Hutton does an excellent job as Daniel. Obviously, such dramatic moments as the attempts to run away from the state authorities by the Rosenberg children after their parents' arrest, the touching visiting scenes by the children in the prison just prior to the executions, the executions and the tragic fate of one of the children (in the book, not real life) get more attention than in the book. But that is cinematic license, and here is not overplayed.

The Book Of Daniel, E.L. Doctorow, Random House, New York, 1971

Daniel, starring Timothy Hutton, directed by Sidney Lumet, DVD release 2008

At first blush the Rosenberg Cold War Soviet espionage case of the 1950's, that ended in the execution of both Julius and Ethel Rosenberg by the American state despite a worldwide campaign to save their lives, would not appear to be a natural subject for fictional treatment. Unlike, let us say, Kim Philby and the various Cambridge spies the Rosenbergs' biographies and political profiles do not have the stuff of larger than life drama. Moreover, whatever their efforts were on behalf of the defense of the Soviet Union, as they saw it, the details do not jump out as the makings of a spy thriller. And the well-known historical novelist (`Ragtime", Loon Lake", etc.), E.L. Doctorow, does not go into any of that material. What Doctorow has attempted to mine, and I think within the parameters that he has set himself successfully so, is the effect that the political actions of the Rosenbergs had on their children at the time, on their children's futures (in state custody and later adopted privately) and on the trauma of being the "heirs to an execution" in adulthood. Add to that the biblical implications ("The Book Of Daniel") that Doctorow weaves into his story and that is more than enough material for one novel.

Naturally, the question of the fate of the children of famous (or infamous, as the case may be) is a fair subject for treatment, fictional or otherwise. There is a whole flourishing body of literature concerning this topic. What makes the Rosenberg children distinct (a boy and girl, rather than the real two boys, fictionally named Daniel and Susan Issacson here) is that they were son and daughter to parents who in the eyes of the American state and significant parts of the American population were traitors. Not a good way for young kids to develop their self-esteem. That struggle, placed in the context of the traumas over personal identification which were rift as they grew to adulthood and that helped define the 1960's the time of the action of this story, drive the main themes of the story. The interlocked questions of life in the academy (Daniel is something of a professional graduate student), life on the political streets (Susan has chosen a psychologically dangerous way to cope with her heritage by going full-bore into the left-wing political activity of the period) and coming to grips, successfully or not, with their legacies give the plot substance.

Aside from Doctorow's main themes of exploring the thorny question of the responsibility that parents have for their children, either as parents or as political people, the last part of the book where Daniel, as a coping mechanism if nothing else, begins to get "political" provides some interesting (for the time) theories about what happened in the Rosenberg case. The themes of "good Jew, bad Jew" (as shown by the large cast of Jewish characters in the trial process), the alleged inadequacies of the defense, the scarcity of government evidence (the Rosenbergs were convicted of that old stand-by "conspiracy"), the nature of the early Cold War period and the personal and political limitations of the Rosenbergs themselves get a full workout here. In the end though, as I mentioned in a commentary reviewing Rosenberg granddaughter Ivy Meerpol's film, "Heir To An Execution", concerning the personal characters of the Rosenbergs they did their duty as communists, as they saw it. For that they deserve all honor. And someday some real justice to clear their names.

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83-Once More Into The Time Capsule

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83-Once More Into The Time Capsule

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, the late Peter Paul Markin and others were deeply immersed in (and the former two never got over since they will still tell a tale or two about the times if you go anywhere within ten miles of the subject-I will take my chances here because this notice is important) all roads seemed to lead to Harvard Square, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger.  

But there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. Tough too when you landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes.  

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels

     

Rosalie's friend Malvina Reynolds 

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

"Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc One; Woody Guthrie on “Hard Travelin’”, Big Bill Broonzy on “Black , Brown And White”, Jean Ritchie on “Nottamun Town”, Josh White on “One Meat Ball” Malvina Reynolds on “Little Boxes”, Cisco Houston on “Midnight Special”, The Weavers on “Wasn’t That A Time”, Glenn Yarborough on “Spanish Is A Loving Tongue”, Odetta on “I’ve Been Driving On Bald Mountain”, The New Lost City Ramblers on “Don’t Let Your Deal Go Down”, Bob Gibson and Bob Camp on “Betty And Dupree”, Ramblin’ Jack Elliott on “San Francisco Bay Blues”, Peggy Seeger on “First Time Ever I Saw Your Face”, Hoyt Axton on “Greenback Dollar” and Carolyn Hester on “Turn And Swing Jubilee”."


Malvina Reynolds on “Little Boxes”. Like everyone else from the “Generation of ‘68” who paid attention to folk music on their way to greater social and political consciousness I know this song from Pete Seeger’s rendition. I only knew the name Malvina Reynolds much later. I only ‘knew’ the musical work of Ms. Reynold much later through the efforts of Rosalie Sorrels who did a whole CD compilation of Malvina's work (reviewed in this space). The lyrics to “Little Boxes”, by the way, are a very concise and condensed expression of the way many of us were feeling about the future bourgeois society had set up for us back in the early 1960s. As the song details-it was not pretty. I submit that it still is not pretty.

Malvina Reynolds: Song Lyrics and Poems

Little Boxes

Notes: words and music by Malvina Reynolds; copyright 1962 Schroder Music Company, renewed 1990. Malvina and her husband were on their way from where they lived in Berkeley, through San Francisco and down the peninsula to La Honda where she was to sing at a meeting of the Friends’ Committee on Legislation (not the PTA, as Pete Seeger says in the documentary about Malvina, “Love It Like a Fool”). As she drove through Daly City, she said “Bud, take the wheel. I feel a song coming on.”


Little boxes on the hillside,
Little boxes made of ticky tacky,1
Little boxes on the hillside,
Little boxes all the same.
There's a green one and a pink one
And a blue one and a yellow one,
And they're all made out of ticky tacky
And they all look just the same.

And the people in the houses
All went to the university,
Where they were put in boxes
And they came out all the same,
And there's doctors and lawyers,
And business executives,
And they're all made out of ticky tacky
And they all look just the same.

And they all play on the golf course
And drink their martinis dry,
And they all have pretty children
And the children go to school,
And the children go to summer camp
And then to the university,
Where they are put in boxes
And they come out all the same.

And the boys go into business
And marry and raise a family
In boxes made of ticky tacky
And they all look just the same.
There's a green one and a pink one
And a blue one and a yellow one,
And they're all made out of ticky tacky

And they all look just the same.

50 Years Is Enough-Free Palestine-Some Facts, Real Facts On The Ground

50 Years Is Enough-Free Palestine

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

Reflections On Memorial Day, 2017 At The Vietnam Memorial Wall-Fritz Taylor’s Endless War

By Josh Breslin

Fritz Taylor, Vietnam veteran, 1969-1971, 4^th Infantry, always claimed long after he had gotten “religion” on the questions of war and peace, after he had earned the right to oppose the bloody damn thing having been up close and personal that some of his fellow veterans had been shortchanged when it came to the crying wall, crying for him every time he went down to D.C. and was drawn to, had to pay his respects to his fallen comrades. He knew that each name inscribed on that black granite had paid their dues. No question.       

This year he happened to be in D.C. on Memorial Day and so as it turned out quite by accident his “duty” to his fallen comrades, especially hometown boys Eric Slater and Jimmy Jenkins Fritz forever etched in stone there, he had caught part of the annual ceremony. Righteous Fritz who went he went over to the peace side of the equation probably had logged more jail time than was good for him with acts of civil disobedience when he wanted to make a point about the current wave of endless wars, moreover did not have any issue when new names of those who were missing in action somehow had gotten repatriated or had been accounted for by some other method. (See above for additions to this year’s crying wall). What grieved Fritz was those like his friend from Vietnam days, Johnny Ridge, a working class kid from Steubenville out in Ohio near the river who after many years of suffering psychic wounds received in Vietnam jumped into that Ohio River. Or another friend from anti-war soldier days, Manny Gibbons who spent his last few years fighting cancer which the doctors directly related to his exposure to Agent Orange. There were others whose stories he knew but those two accounts will do to make this point.   

Fritz, righteous Fritz, that day once again promised his lost comrades that he would work until he went to his own not too distant death to get their names etched in stone. Vietnam will never end for one Fritz John Taylor, or a lot of other guys either.

Salute Independence Fighter Oscar López Rivera Colonialist Backlash Against Puerto Rican Day Parade

Workers Vanguard No. 1113	2 June 2017

Salute Independence Fighter Oscar López Rivera

Colonialist Backlash Against Puerto Rican Day Parade

This year’s Puerto Rican Day Parade in New York City will honor Oscar López Rivera, a courageous independence fighter who was imprisoned by the U.S. for nearly 36 years for opposing the colonial subjugation of his homeland. After organizers announced that the June 11 parade would recognize López Rivera as a National Freedom Hero, Coca Cola, Goya, JetBlue, Univision, Corona and other corporations pulled out as sponsors of the event, which each year brings two million celebrators to Fifth Avenue. For their part, the Daily News and New York Post tabloids are whipping up a hysterical campaign against the parade, including labeling the Puerto Rican independentista a “terrorist.” In fact, the real terrorists are the U.S. imperialists, who have enslaved the island and mobilized, including through the CIA and FBI, to crush pro-independence militants, many of whom have been thrown into prison dungeons.

López Rivera is a hero for many Puerto Ricans, reflecting the keenly felt national oppression of the Puerto Rican people, including those in the U.S. In 1981, he was framed up for his political views and convicted of “seditious conspiracy,” for which he was sentenced to 55 years. After decades in prison, including 12 years in solitary confinement, his sentence was commuted in January.

The U.S. government targeted López Rivera because of his ties to the Puerto Rican nationalist group Fuerzas Armadas de Liberación Nacional (FALN, Armed Forces of National Liberation), which carried out armed struggle for Puerto Rican independence and the freedom of imprisoned independence fighters. In the 1970s and early ’80s, the FALN claimed responsibility for bombings of symbols of colonial rule, such as military and government sites, as well as banks and corporate buildings. We defended the FALN against state repression; it is justified for an oppressed people to fight for their liberation, including through the use of force against the imperialist state power oppressing them. At the same time, we condemn indiscriminate attacks like the 1975 bombing of the Fraunces Tavern in Manhattan, which killed four people and injured dozens.

As we wrote in “FALN Bombs Symbols of Colonial Rule,” (WV No. 83, 31 October 1975):

“We uncompromisingly support Puerto Rican independence and liberty for the nationalist prisoners. In this context we defend the FALN against the bourgeois state....

“While we understand the legitimate rage of those who daily feel the boot of U.S. imperialism upon their necks we cannot defend the FALN in those instances when frustration leads to acts of indiscriminate terrorism.”

The Spartacist League stands in opposition to the strategy of groups like the FALN of individual terrorist acts. As Marxists we want to mobilize the power of the working class against colonial oppression and capitalist rule.

Denouncing this year’s Puerto Rican Day Parade, the New York Police Department’s “Hispanic Society” as well as Police Commissioner James O’Neill announced that they would be boycotting the event. Good! We welcome the fact that these cops won’t march. The cops’ daily routine is to terrorize black people, Latinos and others, as part of defending this racist capitalist system. Democratic mayor Bill de Blasio has announced that he will march at the parade. This is but a cynical maneuver to lure the Latino vote for his re-election bid later this year. De Blasio is the boss of the racist NYPD, and his job is to manage NYC on behalf of Wall Street.

In Puerto Rico, the imperialist lackey governor, Ricardo Rosselló, has joined the witchhunt against the parade, including by calling on sponsors to pull out. The issue of Puerto Rico is much broader than a parade. The U.S. imperialist oppressors want to crush any sentiment against the status of the country as a colonial possession. Today, the people of Puerto Rico are suffering one of the worst economic crises in their history—a direct consequence of U.S. colonial domination. Among those fighting against austerity are the students who have been on strike at the University of Puerto Rico for two months. It is a good thing that NYC’s Transport Workers Union Local 100 will have a contingent in this year’s parade. The U.S. working class must side with the workers and oppressed of Puerto Rico and demand: Cancel the debt!

As forthright opponents of national oppression and U.S. imperialism, we favor Puerto Rican independence. Puerto Ricans hate their second-class status as residents of a U.S. commonwealth, but their feelings about independence are mixed. On the one hand, people on the island have a very strong sense of nationhood; on the other, many are fearful of losing the ability to live and work in the U.S. and of sinking to the level of poverty of their Caribbean neighbors. We oppose any attempts to forcibly impose independence against the will of the population. Thus in the U.S., we emphasize the right of independence. In Puerto Rico, we emphasize the fight for socialist revolution and the creation of a workers republic. Our perspective is to build Leninist parties in the U.S. and in Puerto Rico whose goal is to establish workers rule.