Tuesday, November 07, 2017

On The 100th Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"

On The 100th Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"




Lenin And The Vanguard Party -Part Three- The 1905 Revolution


Markin comment on this series of articles:



Oddly enough, when I first became serious about making a revolution in the early 1970s, a socialist working class-led revolution, in the eternal quest for a more just and equitable society, there were plenty (no enough, there are never enough, but plenty) of kindred spirits who were also finding out that it was not enough to “pray” such a revolution into existence but that one had to build a party, a vanguard party in order to do so. The name "Lenin," the designation "Bolshevik," and the term "world socialist revolution" flowed easily from the tongue in the circles that I began to hang around in. As I write this general introduction, right this minute in 2011, to an important series of historical articles about the actual creation, in real time, of a Leninist vanguard working class party (and International, as well) there are few kindred, fewer still in America, maybe, fewest still, and this is not good, among the youth, to carry the message forward. Nevertheless, whatever future form the next stage in the struggle for the socialist revolution takes the question of the party, the vanguard party really, will still press upon the heads of those who wish to make it.

Although today there is no mass Bolshevik-style vanguard party (or International)-anywhere-there are groups, grouplets, leagues, tendencies, and ad hoc committees that have cadre from which the nucleus for such a formation could be formed-if we can keep it. And part of the process of being able to “keep it” is to understand what Lenin was trying to do back in the early 1900s (yes, 1900s) in Russia that is applicable today. Quite a bit, actually, as it turns out. And for all those think that the Leninist process, and as the writer of these articles is at pains to point it was an unfolding process, was simple and the cadre that had to be worked with was as pure as the driven snow I would suggest this thought. No less an august revolutionary figure that Leon Trotsky, once he got “religion” on the Bolshevik organizational question (in many ways the question of the success of the revolution), did not, try might and main, have success in forming such a mass organization. We can fight out the details from that perspective learning from the successes and failures, and fight to get many more kindred.
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Markin comment on this article:
Below is a quote from my review of Leon Trotsky's 1905 that underscores the central importance of the lessons learned from the 1905 experience in 1917.

"The author of this book, a central Soviet leader of the Russian Revolution of 1905 and one of the 20th century’s larger-than-life revolutionary figures, Leon Trotsky, noted, as have others, that the unsuccessful 1905 revolution acted as a “dress rehearsal” for the Bolshevik-led October 1917 revolution. And thus this book is intended to, and does, give a bird’s eye view from a key participant about the lessons to be drawn from the failure of that first revolution, both the strategic and tactical military and political lessons. And from reading many histories of the October revolution of 1917, Trotsky and Lenin at least learned those lessons very well."
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To read about the overall purpose of this pamphlet series and other information about the history of the document go the the American Left History Archives From-Lenin and The Vanguard Party-Preface To The Second Edition And Part One, dated March 15, 2011.

The 1905 Revolution

During 1904, Russian defeats in the war with Japan provoked a surge of liberal bourgeois opposition to the tsarist autocracy. This significant change in the Russian political scene deepened the differences between Menshevism and Bolshevism. Assigning the liberals the leading role in the coming anti-tsarist revolution, the Mensheviks sought to encourage the liberal opposition by toning down criticism of them. The Mensheviks' conciliatory attitude to the liberals marked a further regression down the same path as the Economists, restricting the social-democratic party to the defense of the sectional interests of the Russian proletariat.

Lenin sharply attacked this liberal-conciliationist policy in his November 1904 article, "The Zemstvo Campaign and Iskra's Plan," which opened up a new, more profound phase in the Bolshevik-Menshevik conflict. (The Zemstvos were local government bodies through which the liberals sought to reform tsarism.) The heart of Lenin's polemic is this:

"Bourgeois democrats are by their very nature incapable of satisfying these [revolutionary-democratic] demands, and are therefore, doomed to irresolution and half-heartedness. By crit¬icizing this half-heartedness, the Social-Democrats keep prodding the liberals on and winning more and more proletarians and semi-proletarians, and partly petty bourgeois too, from liberal democracy to working-class democracy....

"The bourgeois opposition is merely bourgeois and merely an opposition because it does not itself fight, because it has no program of its own that it unconditionally upholds, because it stands between the two actual combatants (the government and the revolutionary proletariat with its handful of intellectual supporters) and hopes to turn the outcome of the struggle to its own advantage."

This difference over the role of the liberal bourgeoisie in the anti-tsarist revolution was the main issue at the rival Menshevik and Bolshevik gatherings in April 1905. From their premise that the liberal bourgeois party must come to power with the overthrow of absolutism, the Mensheviks derived the position that the social-democratic party, no matter how strong, ought not to militarily overthrow the tsarist govern¬ment. This policy of passive expectancy and liberal tailism was adopted in resolution form at the April Menshevik conference:

"Under these conditions, social democracy must strive to retain for itself, throughout the entire revolution, a position which would best afford it the opportunity of furthering the revolu¬tion, which would not bind its hands in the struggle against the inconsistent and self-seeking policies of the bourgeois parties, and which would prevent it from losing its identity in bourgeois democracy.

"Therefore, social democracy should not set itself the goal of seizing or sharing power in the provisional government but must remain a party of the extreme revolutionary opposition." —Robert H. McNeal, ed., Decisions and Resolutions of the Communist Party of the Soviet Union (1974)


Lenin counterposed to the Menshevik conception the "revolutionary-democratic dictatorship of the proletariat and peasantry," a concept most extensively set forth in his July 1905 pamphlet, Two Tactics of Social-Democracy in the Dem¬ocratic Revolution. Lenin began from the premise that the Russian bourgeoisie was incapable of carrying through the historic tasks of the bourgeois-democratic revolution. How¬ever, he believed that a peasant-based radical populist move¬ment could and would give rise to a mass revolutionary-democratic party. (Significantly Lenin did not consider the Social Revolutionaries such a party. He regarded them as an "intellectualist" grouping, still addicted to terrorism.) The alliance between the peasant-based revolutionary-democratic and the proletarian social-democratic party, including a coalition "provisional revolutionary government," would over¬throw absolutism and carry through a radical democratic program—the "minimum" program of the Russian Social Democratic Labor Party (RSDRP). The operational core of Lenin's strategy was adopted at the all-Bolshevik Third RSDRP Congress:

"Depending upon the alignment of forces and other factors which cannot be precisely defined in advance, representatives of our party may be allowed to take part in the provisional revolutionary government so as to conduct a relentless struggle against all counter-revolutionary attempts and to uphold the independent interests of the working class."
—Ibid.

In developing the concept of the "revolutionary-democratic dictatorship," Lenin was primarily concerned with motivating an active military and political role for Russian social democracy in the revolution. As to the future fate of the , "revolutionary-democratic dictatorship," Lenin is deliberately vague; it is clear he did not regard it as a stable form of class rule. In Two Tactics he asserts:

"The revolutionary-democratic dictatorship of the proletariat and peasantry is unquestionably only a transient, temporary socialist aim, but to ignore this aim in the period of a democratic revolution would be downright reactionary."

The future evolution of Russian society from the "revolutionary-democratic dictatorship" would be determined by the balance of class forces not only in Russia but throughout Europe. Lenin's formulation is therefore an algebraic conception. In its most revolutionary outcome it would shade over toward Trotsky's "permanent revolution": a radical democratic revolution in Russia sparks the European pro¬letarian revolution, which allows the immediate socialist revolution in Russia. In the face of triumphant reaction the "revolutionary-democratic dictatorship" becomes a revolutionary episode, somewhat akin to the Jacobin dictatorship of 1793 or Paris Commune of 1871, which makes possible the stabilization of normal bourgeois-democratic rule.

By early 1905, the issue of the political dynamic of the revolution had superseded the narrow organizational question as the central conflict between Bolshevism and Menshevism. In fact, the criticism of the Mensheviks adopted at the April 1905 Bolshevik congress did not even mention the issue which caused the original split. Rather it condemned the Mensheviks for economism and liberal tailism:

"...a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle.... In tactical matters [the Mensheviks] manifest a desire to narrow the scope of the party work; speaking out against the party pursuing completely independent tactics in relation to the bourgeois-liberal parties, against the possibility and desirability of our party undertaking an organizational role in the popular uprising, and against the party's participation under any conditions in a provisional democratic-revolutionary
government."

As is well known, not all the leading Mensheviks of 1903 became the liberal-tailists of 1905. During 1904 the young Trotsky developed the theory of the "permanent revolution" as applied to Russia. Due to Russia's uneven development, no revolutionary bourgeois-democratic force, including a peasant-based radical populist party, would emerge to overthrow absolutism. In carrying through the anti-absolutist rev¬olution, the proletarian party would be forced to take state power and also to introduce the beginnings of socialization. Unless the Russian proletarian revolution extended itself to advanced capitalist Europe, the backward workers state would inevitably be overthrown by imperialist reaction. Trotsky's "permanent revolution" position placed him to the left of the Leninists on the question of revolutionary strategy, but, except for a historic moment in 1905, he remained an isolated figure in the pre-war Russian social-democratic movement.

Revolution and Mass Recruitment
The differences with the Mensheviks over the nature of the Russian revolution weakened, but did not eliminate, the Bolshevik conciliators, who favored reunification of the RSDRP. However, the revolutionary upsurge produced a new division within the Bolshevik camp, and this time Lenin found himself taking an unfamiliar position on the organizational question.

The mass radicalization, particularly after Bloody Sunday, 9 January 1905, produced tens of thousands of militant young workers who were willing to join a revolutionary socialist party, to join the Bolsheviks. However, habituated to a small underground network, many Bolshevik "committeemen" (the cadres who had built hard-core social-democratic cells in the difficult conditions of clandestinity) resisted a radical change in the nature of their organization and its functioning. They opposed a mass recruitment policy and insisted on continuing a lengthy period of tutelage as a precondition for membership.

Lenin adamantly opposed this apparatus conservatism and sought to transform the Bolsheviks from an agitational organization into a mass proletarian party. As early as February 1905, in an article "New Forces and New Tasks," Lenin expressed concern that the radicalization of the masses was far outstripping the growth of the Bolshevik organization: "We must considerably increase the membership of all Party and Party-connected organizations in order to be able to keep up to some extent with the stream of popular revolutionary energy which has been a hundredfold strengthened. This, it goes without saying, does not mean that consistent training and systematic instruction in the Marxist truths are to be left in the shade. We must, however, remember that at the present time far greater significance in the matter of training and education attaches to the military operations, which teach the untrained precisely and entirely in our sense. We must remember that our 'doctrinaire' faithfulness, to Marxism is now being reinforced by the march of revolutionary events, which is everywhere furnishing object lessons to the masses and that all these lessons confirm precisely our dogma....

"Young fighters should be recruited more boldly, widely and rapidly into the ranks of all and every kind of our organizations. Hundreds of new organizations should be set up for the purpose without a moment's delay. Yes, hundreds; this is no hyperbole, and let no one tell me that it is "too late' now to tackle such a broad organizational task. No, it is never too late to organize. We must use the freedom we are getting by law and the freedom we are taking despite the law to strengthen and multiply the Party organizations of all varieties." [emphasis in original]

The conflict between Lenin's mass recruitment policy and the conservative committeemen was one of the most heated issues of the April 1905 Bolshevik congress. Lenin's motion on the subject was actually voted down by a slim majority. This motion calls upon the Bolsheviks to

"make every effort to strengthen the ties between the Party and the masses of the working class by raising still wider sections of the proletarians to full Social-Democratic consciousness, by developing their revolutionary Social-Democratic activity, by seeing to it that the greatest possible number of workers capa¬ble of leading the movement and the Party organizations be advanced from among the mass of the working class to membership on the local centers and on the all-Party center through the creation of a maximum number of working-class organiza¬tions adhering to our Party...."

—"Draft Resolution on the Relations Between Workers and Intellectuals Within the Social-Democratic Organizations," April 1905

In opposing a mass recruitment policy, the conservative Bolshevik committeemen quoted What Is To Be Done? with its line of "the narrower, the better." Lenin replied that the 1902 polemic sought to guide the formation of an oppositional grouping within a politically heterogeneous movement of underground propaganda circles. The tasks facing the Bolshevik organization in early 1905 were, to say the least, different.

Lenin was absolutely right to oppose a conservative attitude toward recruitment during the revolution of 1905. If the tens of thousands of subjectively revolutionary, but politically raw, young workers who came to the fore were not recruited to the Bolsheviks, they would naturally join the opportunist Mensheviks, the radical-populist Social Revolutionaries or the anarchists. The revolutionary party would be deprived of a large and important proletarian generation. Without mass recruitment the Bolshevik Party would have been sterilized during the Revolution and thereafter.
Another aspect of the Bolshevik committeemen's apparatus conservatism was a sectarian attitude toward the mass organizations thrown up by the revolution—the trade unions and, above all, the Soviets. The key St. Petersburg Soviet [council] of Workers' Deputies originated in October 1905 as a centralized general strike committee. While the Mensheviks embraced the trade unions and Soviets precisely because of their loose, politically heterogeneous nature, a section of the Bolshevik leadership distrusted such organizations as competitors to the party.

Thus in October 1905 the Bolshevik Central Committee in Russia (Lenin was still in exile) addressed a "Letter to All Party Organizations" which stated:
"Every such organization represents a certain stage in the proletariat's political development, but if it stands outside Social Democracy, it is, objectively, in danger of keeping the proletariat on a primitive political level and thus subjugating it to the bourgeois parties."

—quoted in Tony Cliff, Lenin, Vol. I: Building the Parry
(1975)

The Bolsheviks' initial sectarian attitude toward the Soviets permitted the Mensheviks to play a leading role in them by filling a political vacuum. Thus Trotsky, as head of the St. Petersburg Soviet, emerged as the most prominent revolutionary socialist in 1905.

Just as he struggled for a mass recruitment policy, so Lenin intervened to correct a sectarian abstentionist attitude toward the Soviets. In a letter to the Bolshevik press entitled "Our Tasks and the Soviet of Workers' Deputies" (Novem¬ber 1905) he wrote:

"The Soviet of Workers' Deputies or the Party? I think it would be wrong to put the question in this way and that the decision must certainly be: both the Soviet of Workers' Deputies and the Party. The only question—and a highly important one—is how to divide, and how to combine, the tasks of the Soviet and those of the Russian Social-Democratic Labor Party.

"I think it would be inadvisable for the Soviet to adhere wholly to any one party." [emphasis in original]

Like Trotsky, Lenin recognized in the Soviets the organizational basis for a revolutionary government:

"To my mind, the Soviet of Workers' Deputies, as a revolutionary center providing political leadership, is not too broad an organization but, on the contrary, a much too narrow one. The Soviet must proclaim itself the provisional revolutionary government, or form such a government, and by all means enlist to his end the participation of new deputies not only from the workers, but, first of all, from the sailors and soldiers...; secondly, from the revolutionary peasantry, and thirdly, from the revolutionary bourgeois intelligentsia. The Soviet must select a strong nucleus for the provisional revolutionary government and reinforce it with representatives of all revolutionary parties and all revolutionary (but, of course, only revolutionary and not liberal) democrats."
—Ibid.

Lenin's positive orientation toward the trade unions and Soviets in 1905 did not represent a change in his previous position on the vanguard party. On the contrary, the concept of the vanguard party presupposes and indeed requires very broad organizations through which the party can lead the mass of more backward workers. What Is To Be Done? states very clearly the relationship of the party to the trade unions: "The workers' organizations for the economic struggle should be trade-union organizations. Every Social-Democratic worker should as far as possible assist and actively work in these organizations. But, while this is true, it is certainly not in our interest to demand that only Social-Democrats should be eligi¬ble for membership in the 'trade' unions, since that would only narrow the scope of our influence upon the masses. Let every worker who understands the need to unite for the struggle against the employers and the government join the trade unions. The very aim of the trade unions would be impossible of achievement, if they did not unite all who have attained at least this elementary degree of understanding, if they were not very broad organizations. The broader these organizations, the broader will be our degree of influence over them." [emphasis in original]

Did Lenin Renounce What Is To Be Done?
Almost every rightist revisionist has zeroed in on Lenin's fight for a mass recruitment policy and against apparatus conservatism to argue that the founder of contemporary communism abandoned the principles of What'Is To Be Done? then and for all time. The British workerist-reformist Tony Cliff concludes that in 1905:

"On the idea that socialist consciousness could be brought in only from the 'outside,' and that the working class could spon¬taneously achieve only trade-union consciousness, Lenin now formulated his conclusion in terms which were the exact opposite of those of What Is To Be Done? In an article called 'The Reorganization of the Party' written in November 1905, he says bluntly: 'The working class is instinctively, spontaneously Social Democratic'." —Op. cit.

Jean-Jacques Marie, a leader of the French neo-Kautskyan Organisation Communiste Internationaliste, says practically the same thing:

"Lenin abandoned the rigidity in the definition which he had given of the relationship between 'consciousness' and 'spon¬taneity.' After the Second Congress (August 1903) he indicated that he had 'forced the note' or 'took the stick bent by the Economists and bent it the other way.' The 1905 Revolution could only force him to underline What Is To Be Done?'s historical function for a particular moment." —introduction to Que Faire? (1966)

Because all manner of reformists and centrists exploit Lenin's 1905 fight against apparatus conservatism for anti-Leninist purposes, it is extremely important to define precisely the issues of that dispute. What aspect or aspects of What Is To Be Done? did Lenin consider no longer relevant in 1905? Lenin did not change his position on the relationship between consciousness and spontaneity. In 1905 and until his death, he maintained that the revolutionary vanguard party was uniquely the conscious expression of the historic inter¬ests of the proletariat. As we have pointed out, the April 1905 Bolshevik congress, where Lenin fought for a mass recruitment campaign, condemned the Mensheviks for "a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle." Lenin did not regard the "young fighters" and would-be recruits of 1905 as more politically advanced than the con¬servative Bolshevik committeemen. On the contrary, he insisted that the knowledgeable, hardened committeemen could and should raise the subjectively revolutionary "young fighters" to their own level.

Lenin did not water down the party's revolutionary program to attract more backward workers; he did not engage in demagogy. This is obvious from the passage quoted in "New Forces and New Tasks." He also did not believe that broad recruitment required a downgrading in the responsibility and discipline of membership. The April Bolshevik congress replaced the loose 1903 Martovite definition of membership with Lenin's position on formal organizational participation. Nor did Lenin hold that the transformation of the Bolsheviks into a mass workers party should lead to a significant relaxation in organizational centralism. Throughout this period he reaffirmed his belief that centralism was a fundamental organizational principle of revolutionary social democracy. For example, in the article "The Jena Congress of the German Social-Democratic Workers' Party" (September 1905), he wrote:
"It is important that the highly characteristic feature of this revision [of the SPD rules] should be stressed, i.e., the tendency toward further, more comprehensive and stricter appli¬cation of the principle of centralism, the establishment of a stronger organization....

"On the whole, this obviously shows that the growth of the Social-Democratic movement and of its revolutionary spirit necessarily and inevitably leads to the consistent establishment of centralism."

Building on the Foundations of What Is To Be Done?

In what way then did Lenin regard What Is To Be Done? as inapplicable to the tasks facing the Bolsheviks in 1905? In 1905 Lenin advocated a lowering of the hitherto normal level of political experience and knowledge required for recruitment and also for leadership responsibilities. And this change was not so much in Lenin's concept of the vanguard party as in the consciousness of the Russian proletariat. In the underground conditions of 1902-03, only a small number of advanced workers would adhere to the revolutionary social-democratic program, risking imprisonment and exile, and accept the discipline of the newly formed and faction-ridden RSDRP. After Bloody Sunday tens of thousands of militant young workers and also radical petty bourgeois wanted to become revolutionary social democrats, insofar as they understood what this meant. Broad recruitment in 1902-03 would have smothered the revolutionary elements of the RSDRP under a mass of backward, Russian Orthodox, liberal-tsarist workers. In 1905, the solid Bolshevik cadre organization was capable of assimilating large numbers of radicalized, though politically raw, workers.

Lenin's mass recruitment policy in 1905 was neither a repudiation nor a correction of the principles expressed in What Is To Be Done? but was based on their successful implementation. A necessary precondition for a broad recruitment campaign during a revolutionary crisis is a politically homo¬geneous cadre organization. And Lenin explicitly states this in a passage that Cliff himself quotes, but refuses to understand or is incapable of understanding:

"Danger may be said to lie in a sudden influx of large numbers of non-Social-Democrats into the Party. If that occurred, the Party would be dissolved among the masses, it would cease to be the conscious vanguard of the class, its role would be reduced to that of a tail. That would mean a very deplorable period indeed. And this danger could undoubtedly become a very serious one if we showed any inclination towards demagogy, if we lacked party principles (program, tactical rules, organizational experience), or if those principles were feeble and shaky. But the fact is that no such 'ifs' exist.... [W]e have demanded class-consciousness from those joining the Party, we have insisted on the tremendous importance of continuity in the Party's development, we have preached discipline and demanded that every Party member be trained in one or another of the Party organizations. We have a firmly established Party program which is officially recognized by all Social-Democrats and the fundamental propositions of which have not given rise to any criticism.... We have resolutions on tactics which were consistently worked out at the Second and Third Congresses and in the course of many years' work of the Social-Democratic press. We also have some organizational experience and an actual organization, which has played an educational role and has undoubtedly borne fruit." [emphasis in original]
—"The Reorganization of the Party" (November 1905)

A weak propaganda group or small, heterogeneous party which opens its gates during a revolutionary upsurge will be swamped by immature, impressionistic, volatile elements who will lead that party to disaster. This is precisely what happened to the German Spartakusbund of Luxemburg and Liebknecht in 1918-19. Lenin's Bolsheviks in 1905 were able to avoid the tragic fate of the Spartakusbund because they had constructed an organization according to the principles of What Is To Be Done? for the previous five years.

Unlike the Bolsheviks, the Mensheviks were in a sense swamped by their mass of radicalized recruits. Under the impact of the deepening revolution, the Menshevik leader¬ship in effect split. Martov's chief lieutenant, Theodore Dan, and Martynov (of all people) supported Trotsky's campaign for a "workers government." Martov and Plekhanov adhered to the official Menshevik position of abstaining from the struggle for governmental power. Thus the revolution of 1905 found the two most authoritative figures of Menshevism isolated on the right wing of their own tendency.

It is doubtful that Lenin believed the large majority of those recruited in 1905 would remain Bolsheviks over the long haul, particularly if the revolution failed (as it did) and a period of reaction set in. But among those first drawn to revolutionary struggle in 1905, it was difficult to distinguish the genuinely advanced elements from the politically backward or deviant, the serious-minded revolutionaries from those simply caught up in the excitement of the moment. Only time and internal struggle would sort out the future Bolsheviks recruited during the revolution from the accidental accretions. During the revolution of 1905 the real Bolshevik Party remained the committeemen of the Iskra period: the new recruits were in effect candidate members.

Under normal conditions a revolutionary organization selects, educates and trains its members in good part before they join. This preparatory process often occurs through a transitional organization (e.g., women's section, youth group, trade-union caucus). But during a revolutionary upsurge such a relatively lengthy pre-recruitment period may well deprive the vanguard party of some of the best young fighters who want to play a full political role through party participation. Given a sufficiently large and solid core cadre, the vanguard party should seek to recruit all the seemingly healthy elements who embrace the revolutionary Marxist program as best they understand it. The process of selection and education then takes place internally.

Mass recruitment during a revolution represents in ex¬treme form a general characteristic of party growth and development. The transition from a propaganda circle to a mass workers party is not a uniform, linear process. Periods of rapid growth and expansion into new milieus are typically followed by a period of consolidation, marked by a certain inward turning, leading to the crystallization of a new layer of cadre.

In June 1907, Lenin brought out a collection of his major writings entitled Twelve Years. At this time the Bolsheviks were still a mass, legal organization with an estimated membership of 45,000. The victory of tsarist reaction had not yet reduced the Bolsheviks to a relatively small underground
network. The condition of the Bolsheviks in early 1907 and the situation they faced were thus very different from the Iskraists of 1902-03.

Lenin therefore had to explain and emphasize the historical context and immediate factional purpose of What Is To Be Done? In his preface to Twelve Years, Lenin observes that "The Economists had gone to one extreme. What Is To Be Done?, I said, straightens out what had been twisted by the Economists....

"The meaning of these words is clear enough: What Is To Be Done? is a controversial correction of Economist distortions and it would be wrong to regard the pamphlet in any other light."

Every rightist revisionist (e.g., Tony Cliff, J.-J. Marie) has leapt upon these few sentences, as if they were a dispensation from heaven, in order to claim that Lenin regarded What Is To Be Done? as an exaggerated and historically obsolete political statement. This is a fundamental distortion of Lenin's meaning. What Is To Be Done? appeared one-sided in 1907 because it dealt with the crystallization of an agitational party composed of professional revolutionaries out of a loose movement of propaganda circles. The 1902 polemic did not deal with the transformation of such an agitational organization into a mass workers party, nor with the prob¬lems and tasks of a mass revolutionary party.

In the same preface to Twelve Years, Lenin asserts that building an organization of professional revolutionaries is a necessary stage in constructing a mass revolutionary proletarian party, of which they will be the vital hard core. He pointed out that the committeemen of the Iskra period formed the basis of all subsequent Bolshevik organizations: "The question arises, who accomplished, who brought into being this superior unity, solidarity and stability of our Party ..It was accomplished by the organization of professional revolu¬tionaries, to the building of which Iskra made the greatest contribution. Anyone who knows our Party's history well, anyone who has had a hand in building the Party, has but to glance at the delegate list of any of the groups at, say, the [1907] London Congress, in order to be convinced of this and notice at once that it is a list of the old membership, the central core that had worked hardest of all to build up the Party and make it what it is."

From The Marxist Archives-On the Anniversary of the Russian Revolution

Workers Vanguard No. 1100
18 November 2016

TROTSKY

LENIN
On the Anniversary of the Russian Revolution
(Quote of the Week)
November 7 was the 99th anniversary of the Bolshevik Revolution, a historic victory for working people and the oppressed internationally and the only successful proletarian revolution to date. Later undermined by nearly 70 years of Stalinist betrayal, the workers state that issued from the revolution was ultimately destroyed by capitalist counterrevolution in 1991-92. Trotskyist leader James P. Cannon emphasized that a critical element for the success of the revolution was that the Bolsheviks maintained a revolutionary program even during the most difficult conditions of the period.
The party that made the Russian revolution didn’t begin with victory. The Bolsheviks really began with the defeat of the 1905 revolution and persevered through the long years of the tsarist reaction from 1906 to 1917. It was precisely in that period, when all the fainthearted people, when all the disillusioned, ran for cover, when they all gave up the fight and renounced it as hopeless—it was precisely in that period that Bolshevism showed its caliber. In the depths of darkest reaction and defeat the Bolsheviks forged the party that was destined to lead the victorious revolution in 1917....
The Russian revolution of November 1917 showed the workers of the whole world the way to power, to the overthrow of the capitalist property system, to the reorganization of economy on a rational basis. There is no other way to save mankind on an international scale than the Russian way. From that point of view we salute the great revolution tonight, as the initiator and inspirer of greater things to come. Therein lies its greatest significance....
Just as the Russian Bolsheviks gave us the model of a victorious revolution, so also they gave us the model of a party fit to lead and organize the revolution. If we take the Russian Bolshevik party for our model—and there is no other model worth even talking about—this means a party that is orthodox Marxist in its theory, that is firm in principle, and strong in its unity and its discipline. Only such a party is fit to organize and lead a revolution.
—James P. Cannon, “The Russian Revolution—Twenty-eight Years After” (4 November 1945), reprinted in The Struggle for Socialism in the “American Century” (1977)

The Promise of a Socialist Society-From The Pen Of Friedrich Engels-Karl Marx's Collaborator

The Promise of a Socialist Society-From The Pen Of Friedrich Engels-Karl Marx's Collaborator 

  







(Quote of the Week)






The Promise of a Socialist Society


(Quote of the Week)

In the selection below, Friedrich Engels makes plain how proletarian revolution opens the road to an emancipated future in which the productive powers of humanity are unleashed for the benefit of all mankind.

Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them.

Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself....

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears.... Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. 

Only from that time will man himself, with full consciousness, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is humanity’s leap from the kingdom of necessity to the kingdom of freedom.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

—Friedrich Engels, Anti-Dühring (1878)

As Isaac Deutscher said in his speech “On Socialist Man” (1966):
“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

Staying The Course In Tough Political Times-Organizing Cadre-On The 100th Anniversary Of The Russian October Revolution

Staying The Course In Tough Political Times-Organizing Cadre-On The 100th Anniversary Of The Russian October Revolution





Frank Jackman comment:

No question we, those of us who adhere to a radical or revolutionary, hell, even a liberal political perspective, are living in tough times here in America (hey, make that the world, or a lot of it). The monsters who have previously been in the shadows have come out with their bloody fangs on full display. Someone recently mentioned to me that we of the left, particularly the pro-socialist left, should wake up every day bending in prayer to the East for one Donald Trump who has been the catalyst for the current wave of people interested in fighting back, in building the resistance mostly right now from a liberal political perspective. But as life, the real everyday political life of the times, showed us back in the 1960s when I for one went from a pretty straight forward liberal who was crazy for Robert Kennedy to more radical assumptions about the way we have to move to bring serious social change that we can live with things can change rapidly in socially turbulent times. A whole slew of people, mostly young but with a smattering of older folks, shared that same trajectory with me.         
Once you get the “masses” in motion the question, as we also learned from the 1960s experience as the Vietnam War wound down or people retreated to “identity” politics is keeping them in motion, keep them interested in “staying the course.” And that is the simple point I want to make today in commenting on this article posted below I found in one of the left-wing presses that find their way to my door.  

Now over the years I have read quite a few articles from the socialist and communist press just to keep informed about what is going on out on the edges of rational politics and most of the time I let the articles pass into cyberspace. A few I will have the site moderator, Peter Paul Markin, post which may be of interest to the radical public without comment by since I am entirely capable of making  comments if necessary under my own name in my own space. Those occasions for my comment tend to be significantly fewer but this one got me thinking, kept me up late one night in fact. What kept me up was the idea of staying the course, the mass of people who have been politicized recently staying the course, unlike Markin, myself and mighty few others over the years who have held the socially progressive banner as high as possible in good times and bad. We are rare political animals for sure.            

What struck me in this tribute by the speaker to a fallen comrade who “stayed the course” in support of her political perspectives was the comment about how Leon Trotsky, a certified revolutionary for all of his adult life, some forty years, mentioned that revolutionaries, and here we can add radicals and hopefully liberals as well, live for the future. Stay the course and don’t let get beaten down at any particular point which might drive them back into the mud. Stick with the idea that even if we are small, relatively small, today in terms of active cadre who have been through some experiences, good and bad, we can take heart that politics at certain times and the state of cold civil war we are in here in America right now is one such time will galvanize the masses. But people who know something, who are or want to be cadre, who can organize have to be around. Enough said for now.      

******


Workers Vanguard No. 1106
24 February 2017
In Memory of Martha Phillips
1948–1992
The following remarks were delivered by Jon Bride, member of the International Executive Committee of the International Communist League, at a February 12 meeting in the Bay Area.
Twenty-five years ago, our comrade Martha Phillips was murdered in Moscow. She died in the front lines of the fight against counterrevolution in the Soviet Union. The ICL waged an international campaign to press for an investigation into this heinous crime, but it remains unsolved.
Russia was the birthplace of the communist program. Martha understood that Soviet Russia belonged to the workers of the whole world and that we were coming home to defend the gains of the October Revolution. For Trotskyists the USSR had never been a foreign country, and we can say truly that Martha died in her homeland.
Before joining our tendency, Martha had been a member of the American SWP [Socialist Workers Party]. There she took on the “pint-sized Kautskyites,” as she called them, who were seeking to build a “peaceful, legal” anti-Vietnam War movement. This was a gigantic popular front with liberal Democrats, whose purpose was to prevent a defeat for U.S. imperialism. Martha was won to Spartacism and fought for “Military Victory to the NLF” [National Liberation Front] and “All Indochina Must Go Communist!” She died in Moscow fighting for the same revolutionary internationalist program she defended against the renegades in the SWP who had reconciled themselves with their own bourgeoisie.
Martha did not have an easy life. She had a handicapped child. In midlife, she began a serious study of the Russian language. Later, she got a job teaching in a Soviet school. Her Soviet friends were astounded that any foreigner would live like that. She could have found an easier way to survive, but Martha wanted to get a better sense of how Soviet working people lived.
Martha was the leader and principal spokesman of the ICL group in Moscow. This job was not made easier for her, as a Jewish woman communist, in a period when anti-Jewish bigotry and backward social attitudes were proliferating in the final days of the Soviet Union. She was one of several outstanding women leaders in the ICL; her interview with Soviet women in Women and Revolution [No. 40, Winter 1991-92] is testimony to Martha’s conviction that a Leninist party must be a tribune of the people.
Trotsky once said that all genuine revolutionaries live for the future; that is, they refuse to sacrifice principle for temporary expedient. Martha refused to allow herself to be daunted by the temporary setbacks of today or yesterday. When asked by skeptics how many members we had, she always replied: “A few less than Lenin had at the time of Zimmerwald.” She often made the point that at the time of the February Revolution, the Mensheviks had larger numbers, more writers, etc. But Lenin had a hard cadre trained in a revolutionary program. That is what made the difference. For her entire political life, Martha was a party person from head to toe, understanding that it was the subjective element that was indispensable to proletarian victory.
******

"I want to die a communist"-and he did   


Workers Vanguard No. 1119
6 October 2017
 
Edward Cliffel
1939–2017
Our comrade Ed Cliffel died in Orlando, Florida, at the age of 78. At his side were his wife, Linda, and daughter Lauren. Also, two comrades were sent to be with him in his final hours. Ed had been in New York assisting Workers Vanguard and the central party leadership when he became gravely ill and had to be hospitalized. He died on September 23, only three weeks after a diagnosis of aggressive metastatic cancer.
Edward James Cliffel was born in Cleveland on 28 August 1939 and grew up in a working-class family. In a 2012 interview, recorded as part of a younger comrade’s oral history project aimed at preserving the experiences and knowledge of senior party cadre, he described his family’s politics as “right-wing Catholic” and anti-Communist. He was moved by the injustice of his father’s life—just working and sleeping—and thought the working class deserved better. In 1957, he enrolled at Case Institute of Technology but left two years later after getting involved in other pursuits—mainly politics but also playing bridge. Having worked as a postal worker for a year and a half, Ed then returned to education, eventually earning a master’s degree in psychology. His professional knowledge and understanding of people were invaluable to the party in many situations. His job was psychology, but Ed’s profession was communist politics.
Ed was a leader of our organization for nearly four and a half decades. He was elected an alternate member of the Spartacist League Central Committee (CC) in 1977. He was a member of the Central Control Commission from 1980 to 1983. He became a full CC member in 1983 and served in that capacity until his death. Ed became a full member of the International Executive Committee (IEC) of the ICL beginning in 1992. He took a hard stand in defense of Leninism on the national question in the fight leading up to our Seventh International Conference earlier this year (see Spartacist [English-language edition] No. 65, Summer 2017). He actively participated in that conference, even as he was recovering from open-heart surgery, and became a consultative member of the IEC.
Ed joined the party in 1973 as part of a fusion process between the Spartacist League and the Cleveland Marxist Caucus (CMC). At 34 years old, he was older than most of those we were recruiting at that time. While many of those who burned with revolutionary fervor during those tumultuous years of anti-racist and antiwar struggles soon returned to the more comfortable options available to them, Ed was steadfast in placing his life in the service of his communist convictions.
The Cleveland Marxist Caucus was a loose collective of friends and sometime cothinkers who were moving toward systematic study of Marxism. The political origins of the CMC members lay in the breakup of the New Left, coming individually from the Cleveland Students for a Democratic Society, the Movement for a Democratic Society and Weatherman. Other members came out of the Cleveland women’s liberation movement.
In this period, the SL and its youth organization had a number of regroupments with local New Leftist groupings that were studying Marxism and becoming convinced of the need for a revolutionary party. One of these was the Buffalo Marxist Caucus, which had ties with and strongly influenced the CMC. Our fusion with the Buffalo Marxist Caucus in November 1972 paved the way for winning Ed and other CMC members, including his lifelong friend and comrade, Corky.
Ed authored the article for WV that described the CMC’s roots and its process of fusion:
“The group’s definitive break with New Leftism, opening the door to development on the basis of Marxism, thus came from the piecemeal recognition that isolated sectors of the oppressed, organized around struggles for immediate needs, do not automatically come to socialist conclusions. The group’s illusions as to the revolutionary potential of the lumpenized ‘community’ dwindled as the destructive effects of lumpenization were realized. Such struggles do not spontaneously come together and unite in socialist revolution...but must be united behind the class struggle of the workers through the agency of a mass, working-class vanguard party.”
— “Cleveland Workers Vanguard Committee Formed,” WV No. 17, March 1973
As a party member, Ed moved from Cleveland to New York in 1974. He played a leading role in the NYC local, including as education director, and wrote for the party press. Ed transferred to Chicago in March 1979 and, over time, became the central political leader of that local. A frequent and effective public spokesman, Ed was the SL’s presenter at a formal debate with the Chicago-based Sojourner Truth Organization in 1981 on “The Polish Events and the Russian Question.” The account in WV No. 275 (27 February 1981) includes extensive quotes from Ed’s remarks—he wiped the floor with his anti-Soviet opponent.
Comrade Ed possessed a keen understanding of the U.S. and its peculiarities, of the many ways in which black oppression has been and remains at the core of American history and political life. In a 1995 exchange with an official of the International Association of Machinists who defended the union bureaucracy’s chauvinist protectionism, Ed skewered the union tops:
“The class collaborationism of the union officialdom has sapped the organized strength of the working class. Nor is that all. The savage attacks on the living standards of working people and on the very ability of the poor and helpless to live, the slashing of health care at all levels, the McJobs and empty futures of youth, the rampant racist attacks and massive incarceration of blacks (a social agenda neatly fitting with that of the Ku Klux Klan) are, no less, the products of this treacherous collaboration. Those who you defend, with the bosses, have made this bed. Others, however, must sleep in it.”
— “Exchange on Boeing Strike,” WV No. 634, 1 December 1995
Ed was arguably WV’s best writer, and drafted many of our front-page articles. His prose was always eloquent and persuasive, drawing on a broad range of sources—from Shakespeare and the King James Bible to popular movies. He presented complex issues concisely and often with mordant humor. His knowledge was wide-ranging, as reflected in his incisive remarks in meetings and contributions to our internal bulletins.
To cite one example, Ed was instrumental in strengthening our programmatic understanding of the Chinese deformed workers state. In 1997, he initiated a discussion on a formulation that had appeared in Spartacist which defended “the right of independence for a Tibetan soviet republic.” Ed pointed out that there was no objective basis for an independent soviet Tibet, one of the most backward and inaccessible regions on earth. By offering such an illusory perspective, we were making a “curtsy toward ‘human-rights’-led counterrevolution,” i.e., the Tibetan “independence” movement of the Dalai Lama and his imperialist sponsors. Ed was right and was the author of an article correcting the line in the Spartacist piece. It was published in WV No. 695 (28 August 1998) under the headline “‘Free Tibet’: Rallying Cry for Counterrevolution in China.”
Ed was a presence, his booming laugh irresistible. He was a voracious reader of everything, from politics and history to science, poetry and literature, and enjoyed a wide range of music—classical, jazz, Sinatra, Meat Loaf. He thought outside the box and was one of the most creative, independent and critical Marxist thinkers in our party. Ed was always looking for political discussion and debate—usually over copious amounts of alcohol. His mind was brilliant and his spirit was kindly belligerent; his gusto for life was Falstaffian. He had a deep sense of the human condition. In his public political work, people of every background quickly opened up to him.
Ed’s death is a great loss to the ICL. It is an indescribable diminution of our collective knowledge, culture and political understanding. We extend our condolences to Linda, Ed’s companion for 45 years, and Lauren. Linda has told us that Ed used to say, “My one wish is to die a communist.” Indeed, Ed lived as he had wanted to and died with his boots on, in the trenches of the struggle for a communist future.
Memorial meetings for comrade Ed Cliffel are being organized in Chicago and New York. Please contact us for more information.

*The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-LessonsForToday- From The Film Archives-In Honor Of The Birthday Anniversary Of Bolshevik Leader Leon Trotsky

Click on title to link to part one (of five, just click from part one) of YouTube's film clips detailing the highlights (and lows) of the life and death of the great Bolshevik leader, Leon Trotsky. In Honor Of His Birthday Anniversary.

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-LessonsForToday- *From The Pen Of Early Soviet Culture Commissar Anatol Lunacharsky- A 1923 Profile Of Leon Trotsky- In Honor Of His Birthday Anniversary

Click on title to link to early Bolshevik Culture and Education Commissar Anatol Lunacharsky's profile of Leon Trotsky from his 1923 "Revolutionary Silhouettes". As fate, or something more, would have it Leon Trotsky's birthday and the Bolshevik revolution that he helped lead share the same anniversary date. Happy Birthday, Comrade Trotsky-wherever you are keeping revolutionary time.
An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

 

From The Pen Of Frank Jackman



He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared.

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on.

 

What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally.

 

Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always.

 

Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day.

 

But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts.

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections.

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation.

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man.

 

On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go.

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common.

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth.

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace.

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that.

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion.

 

But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.


The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-LessonsForToday- *In Honor Of The Great Russian October 1917 Revolution- A Very Personal View

Click on title to link to one of YouTube's film clips of the "Russian Revolution". Some are in English, some are in Russian, some are absurd. Good luck in sorting them out. But honor the 100th anniversary of that watershed event.


Commentary/Reflections


Today, as we honor the 100th anniversary of the Great Russian October 1917 revolution I am in a reflective mood. Although the resulting Soviet Union that I spend a great part of my adult political arguing in the defense of is no more that bright shining moment in 1917 still lingers in my soul. Perhaps that mood is a result of once again having to think about the seemingly daunting task of making the American October. Perhaps that mood is a result of a certain disappointment over the blasé reaction of many, who should have known better, to the latest imperial moves by the Obama administration in Afghanistan when the called for reaction was anger and an urge to action.

Or perhaps it is a result of the grinding down, no, the virtual atomization of the American working class (and by extension the international working class) symbolized by the high unemployment rates and the failure to response to the capitalist deprivations of the past several years. Whatever the cause today, at least, I am thinking back to the little accumulation of factors; many that I am sure have been lost in the mist of time that made me so receptive to the siren call of the victory of the first workers state although I was two generations removed from its actuality.

As communists, particularly those of us who follow the ideas generated by Karl Marx, Vladimir Lenin and Leon Trotsky, we are always talking about stages of human consciousness: ruling class consciousness; working class consciousness; political consciousness; international working class consciousness;, and revolutionary consciousness are all mixed together. Clearly, and certainly based on my own personal experiences, there is no straight line development of political consciousness much less that one is born a Bolshevik. However, many life circumstances sure as hell can pave the road. I have spend no little time in this space over the past several years relating relevant incidents and commentary from my lifetime of left wing personal and political experiences. I do not intent to repeat those observations here. I actually want to go back to my youth and recount some things that, now, make my political direction seem more like that straight line mentioned above.

Having grown up in a dirt- poor working class family and living in those early days of the post- World War II “American Century” which promised unheard of prosperity after the trials and tribulations of the 1930s Great Depression and the World War II fight certainly made a deep impression on me. Moreover, living in an almost exclusively working poor environment with all of its adverse pathologies, also gives one, of necessity, a much distorted world view. As I pointed out in a commentary last year it was a very long time before I knew that there was anything other than being poor. Although I sensed it on the few occasions that I came up against middle class and rich kids. So early on I knew that there was an us, and them. And I definitely was with us-whatever that meant.

So that is predicate-but how does that take one away from what in most cases is a turning inward away from society rather than to defiantly fighting the monsters. That, my friends is not a simple story and do not believe those who give too quick an answer to how they developed their world view. It is a mix of impressions, understandings, misunderstandings and turning points. Hell, some of it is just happenstance, or at least it seems that way. How explain that in the heart of the Joe McCarthy-led “red scare” I did not hate communists. I did not want to turn anyone I suspected in to the government. In fact a quick run through of my political trajectory that I have made people laugh at is that when told that someone was a communist (by this I mean a Stalinist, the only game in town that I was aware of at the time) I said, in my best “family of the left” voice- so what that is one more for our side. When I moved left and was actively searching for communists to unite with I could only find them deep inside the Democratic Party. And when I seriously took up a Marxist worldview I dreaded running into them.

But enough of that. What do you make of this- In 1960 I distinctly remembered rooting for the Soviet Union to win more gold medals than the United States at the 1960 Rome Olympics. Or, being in a frenzy to get a copy of the “Communist Manifesto”, although for fairly long time to use it as a political opponent of that world view. (Which I got by sending away to the Government Printing Office. The reason that the GPO had it was that it was part of the ‘evidence’ from the famous 1960 San Francisco sessions of the House Un-American Activities Committee (HUAC) the one that were being demonstrated against as one of the first acts of the 1960s rebellion in the North or West.). Or being non-plussed when a high school history teacher called me a “Bolshevik” (I wasn’t… then) for some minor disobedience. Those are all well and good examples but let’s leave it at this. All of this was the stuff that made up, helter-skelter, the development of my political class consciousness. I like to think that all of that was natural for a working class kid. Hey, a theory that says labor must rule should be like moth to a flame for a working class kid. I have never regretted sticking with my class. And I never have regretted my “softness” for the Russian Bolshevik Revolution. Except this- Forward to more Octobers!

The Risen People?-May Day 1971-Build The Resistance-2017

The Risen People?-May Day 1971-Build The Resistance-2017

From The Pen Of Joshua Lawrence Breslin- From The "Ancient Dreams, Dreamed" Sketches-




Endless, dusty, truck heavy, asphalt steaming hitchhike roads travelled, Route 6, 66, maybe 666 and perdition for all we knew, every back road, every Connecticut highway avoiding back road from Massachusetts south to the capital for one last winner-take-all, no prisoners taken show-down to end all show-downs. And maybe, just maybe, finally some peace and a new world a-borning, a world we had been talking about for at least a decade (clueless, as all youth nations are clueless, that that road was well-travelled, very well- travelled, before us). No Jack Kerouac dharma bum easy road (although there were dharma bums, or at least faux dharma bums, aplenty on those 1971 roads south, and west too) let her rip cosmic brakeman Neal Cassady at the wheel flying through some wheat field night fantasy this trip.

No this trip was not about securing some cultural enclave in post-war (World War II so as not to confuse the reader) break-out factory town Lowell or cold water tenement Greenwich Village/Soho New Jack City or Shangri-La West out in the Bay area, east or west, but about mucking up the works, the whole freaking governmental/societal/economic/cultural/personal/godhead world (that last one, the godhead one, not thrown in just for show, no way) and maybe, just maybe sneaking away with the prize. But a total absolute, absolutist, big karma sky fight out, no question. And we are, he is, ready. On that dusty road ready.

More. See all roads head south as we and they, his girlfriend of the day, maybe more, maybe more than a day, Joyell, but along this time more for ease of travelling for those blessed truck driver eye rides, than lust or dream wish and his sainted wise-guy amigo (and shades of Gregory Corso, sainted, okay), Matty, who had more than a passing love or dream wish in her and if you had seen her you would not have wondered why. Not have wondered why if your “type” was Botticelli painted and thoughts of butterfly swirls just then or were all-type sleepy-eyed benny-addled teamster half-visioned out of some forlorn rear view mirror.

Yah, head south, in ones, twos, and threes (no more, too menacing even for hefty ex-crack back truckers to stop for) travelling down to D.C. for what many of them figured would be the last, finally, push back against the war, the Vietnam War, for those who have forgotten, or stopped watching television and the news, but THEY, and we knew (know) who they were, had their antennae out too, they KNEW those who were coming, even high-ball fixed (or whiskey neat she had the face for them) looking out from lonely balconies Martha Mitchell knew that much. They were, especially in mad max robot-cop Connecticut, out to pick off the stray or seven who got into their mitts as a contribution to law and order, law and order one Richard Milhous Nixon-style (and in front of him, leading some off-key, off-human key chorus some banshee guy from Maryland, another watch out hitchhike trail spot, although not as bad as Ct., nothing except Arizona was). And thus those dusty, steamy, truck heavy (remind me to tell you about hitchhiking stuff, and the good guy truckers you wanted, desperately wanted, to ride with in those days, if I ever get a chance sometime).

The idea behind this hitchhiked road, or maybe, better, the why. Simple, too simple when you, I, they thought about it later in lonely celled night but those were hard trying times, desperate times really, and just free, free from another set of steel-barred rooms these jailbirds-in-waiting- were ready to bring down heaven, hell, hell if it came down to it to stop that furious war (Vietnam, for the later reader) and start creating something recognizable for humans to live in. So youth nation, then somewhat long in the tooth, and long on bad karma-driven bloody defeats too, decided to risk all with the throw of the dice and bring a massive presence to D.C. on May Day 1971.

And not just any massed presence like the then familiar seasonal peace crawl that nobody paid attention then to anymore except the organizers, although the May Day action was wrapped around that year’s spring peace crawl, (wrapped up, cozily wrapped up, in their utopian reformist dream that more and more passive masses, more and more suburban housewives from New Jersey, okay, okay not just Jersey, more and more high school freshman, more and more barbers, more and more truck driver stop waitresses, for that matter, would bring the b-o-u-r-g-e-o-i-s-i-e (just in case there are sensitive souls in the room) to their knees. No, we were going to stop the government, flat. Big scheme, big scheme no question and if anybody, any “real” youth nation refugee, excepting, of course, always infernal always, those cozy peace crawl organizers, tried to interject that perhaps there were wiser courses nobody mentioned them out loud in our presence and we were at every meeting, high or low. Moreover we had our ears closed, flapped shut closed, to any lesser argument. We, rightly or wrongly, silly us thought “cop.” 

So onward anti-war soldiers from late night too little sleep Sunday night before Monday May Day dawn in some vagrant student apartment around DuPont Circle (He, we, thought, but it may have been further up off 14th Street, Christ after eight million marches for seven million causes who can remember that much. No question though on the student ghetto apartment locale; bed helter-skelter on the floor, telephone wire spool for a table, orange crates for book shelves, unmistakably, and the clincher, seventeen posters, mainly Che, Mao, Ho, Malcolm etc., the first name only necessary for identification pantheon just then, a smattering of Lenin and Trotsky but they were old guys from old revolutions and so, well, discounted) to early rise (or early stay up cigarette chain-smoking and coffee-slurping to keep the juices flowing).

Out into the streets, out into the small collectives coming out of other vagrant apartments streets (filled with other posters of Huey Newton , George Jackson, Frantz Fanon, etc. from the two names needed pantheon) joining up to make a cohorted mass (nice way to put it, right?). And then dawn darkness surrounded, coffee spilled out, cigarette bogarted, AND out of nowhere, or everywhere, bang, bang, bang of governmental steel, of baton, of chemical dust, of whatever latest technology they had come up with they came at us (pre-tested in Vietnam, naturally, as I found out later). Jesus, bedlam, mad house, insane asylum, beat, beat like gongs, defeated.

Through bloodless bloodied streets (this, after all, was not Chicago, hog butcher to the world), may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. One arrested, two, three, many, endless thousands as if there was an endless capacity to arrest, and be arrested, arrest the world, and put it all in one great big ironic (past ironic) Robert F. Kennedy stadium home to autumn gladiators on Sunday and sacrificial lambs this spring maypole may day basket druid day.

And, as we were being led away by one of D.C.s finest, we turned around and saw that some early Sunday morning voice, some “cop” voice who advised caution and went on and on about getting some workers out to join us before we perished in an isolated blast of arrests and bad hubris also being led away all trussed up, metal hand-cuffs seemingly entwined around her whole slight body. She said she would stick with us even though she disagreed with the strategy that day and we had scoffed, less than twenty-four hours before, that she made it sound like she had to protect her erring children from themselves. And she, maybe, the only hero of the day. Righteous anonymous sister, forgive us. (Not so anonymous actually since we saw her many times later in Boston, and Peter Paul almost would have traded in lust for her but he was still painted Botticelli-bewitched and so I, he, let the moment pass, and worked on about six million marches for about five millions causes with her but that was later. We saw no more of her in D.C. that week.)

Stop. Brain start. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove, these were not such times even with all our unforced errors, and no flame-flecked phoenix raising but a bird, maybe the owl of Minerva came a better sense that this new world a-bornin’ would take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart road tramps acting in god’s place could even dream of. But that was later. Just then, just that screwed-up martyr moment, we were longing for the hot, dusty, truck driver stop meat loaf special, dishwater coffee on the side, road back home even ready to chance Connecticut highway dragnets to get there.

*OCTOBER 1917-The Film- Serge Eisenstein's Cinematic Mastepiece

Click on title to link to YouTube's film clip of Serge Eisenstein's film "October 1917".



DVD REVIEW

OCTOBER 1917 (TEN DAYS THAT SHOOK THE WORLD), SERGE EISENSTEIN, 1927


I have reviewed Russian revolutionary Leon Trotsky’s definitive three-volume work, "The History of the Russian Revolution", that covers this same topic elsewhere in this space. (See April 2006 archives.) Trotsky’s work gives a sweeping literary expression to the ebb and flow of the revolution much as the film under review, October 1917, does so cinematically under Eisenstein’s masterful direction. I noted in the Trotsky review that his work represented partisan history at its best. One does not and should not, at least in this day in age, ask historians to be ‘objective’. One simply asks that the historian present his or her narrative and analysis and get out of the way. That same standard is also applicable to the film director Eisenstein’s work to which he was commissioned in order to commemorate the 10th anniversary of the Russian Revolution in 1927. Although Eisenstein has taken the usual cinematic license in presenting his epic that one has come to expect from that medium and furthermore was working in the period of the Stalinist consolidation of political power it is no the worst political documentary produced in that era, not by a long shot.

Eisenstein was the master of montage, stage direction and reenactment of historical scenes. That skill does not fail him here. In scenes such as Lenin’s literally whirlwind arrival at Finland Station from exile in April 1917, the brutal response to a Bolshevik-led armed demonstration by the nefarious Provisional Government during the 'July Days’, the Petrograd proletariat’s appropriate and heroic response to the counter-revolutionary attempt to seize power by General Kornilov and the events surrounding the storming of the Winter Palace and the transfer of political power to the Soviets Eisenstein uses every trick of the cinematic trade. It shows in the faces of the actors used to portray the various participants. One may criticize this work as being too didactic in its portrayal of the ‘good’ and ‘bad’ guys but my friends that is what this film is all about. It is a propaganda film made in the 1920’s and reflects the state of the art and the state of working class politics. The hoary-handed Petrograd worker, the star-struck Siberian peasant and the steely-eyed Kronstadt sailor were not society’s ‘beautiful’ people. And that is exactly the point. The intent of the revolution was to turn that world upside down with the forces that the Bolsheviks had to work with, warts and all.

I have endlessly pointed out that the October Revolution was the definitive political event of the 20th century. The resulting change in the balance of world power with the demise of the Soviet Union in the 1990’s is beginning to look like a definitive political event for the 21st century, as well. I have urged those interested in the fight for socialism to read, yes to read, about the Russian Revolution in order to learn some lessons from that experience. Trotsky’s history is obviously a good place to start for a pro-Bolshevik overview. If you are looking for a general history of the revolution or want an analysis of what the revolution meant for the fate of various nations after World War I or its affect on world geopolitics look elsewhere. E.H. Carr’s "History of the Bolshevik Revolution" offers an excellent multi-volume set that tells that story through the 1920’s. Or if you want to know what the various parliamentary leaders, both bourgeois and Soviet, were thinking and doing in 1917 from a moderately leftist viewpoint read Sukhanov’s "Notes on the Russian Revolution". For a more journalistic account John Reed’s classic "Ten Days That Shook the World" is invaluable. If, however, you want a quick overview of the revolution and view the film with that purpose in mind then Serge Eisenstein’s masterpiece is not a bad place to start.

From The Pen Of James P.Cannon-The 50th Annoversary Of The Russian Revolution (1967)"

Click on title to link to James P. Cannon's speech on the 50th anniversary of the Russian revolution fro the Prometheus Research Library's "James P. Cannon and the Early Years Of American Communism". Cannon, my friends, is where I first came across the notion long ago that we were seeking to build (and still are, or need to) an organization based on the premises of the Russian Revolution-"We Are The Party Of The Russian Revolution". Thanks Brother Cannon.