Tuesday, March 06, 2018

*From The Pages Of The Communist International-In Honor Of The Anniversary Of Its Founding (March 1919)-The International Situation and the Policy of the Entente

Honor The 90th Anniversary Of The Founding Of The Communist International (March, 1919)- Honor The Anniversary Of The Historic First World Congress Of The CI

Markin comment:

Some anniversaries, like those marking the publication of a book, play or poem, are worthy of remembrance every five, ten, or twenty-five years. Other more world historic events like the remembrance of the Paris Commune of 1871, the Bolshevik Russian Revolution of 1917, and, as here, the founding of the Communist International (also known as the Third International, Comintern, and CI) in 1919 are worthy of yearly attention. Why is that so in the case of the long departed (1943, by Stalin fiat) and, at the end unlamented, Comintern? That is what this year’s remembrance, through CI documentation and other commentary, will attempt to impart on those leftist militants who are serious about studying the lessons of our revolutionary, our communist revolutionary past.

No question that the old injunction of Marx and Engels as early as the Communist Manifesto that the workers of the world needed to unite would have been hollow, and reduced to hortatory holiday speechifying (there was enough of that, as it was) without an organization expression. And they, Marx and Engels, fitfully made their efforts with the all-encompassing pan-working class First International. Later the less all encompassing but still party of the whole class-oriented socialist Second International made important, if limited, contributions to fulfilling that slogan before the advent of world imperialism left its outlook wanting, very wanting.

The Third International thus was created, as mentioned in one of the commentaries in this series, to pick up the fallen banner of international socialism after the betrayals of the Second International. More importantly, it was the first international organization that took upon itself in its early, heroic revolutionary days, at least, the strategic question of how to make, and win, a revolution in the age of world imperialism. The Trotsky-led effort of creating a Fourth International in the 1930s, somewhat stillborn as it turned out to be, nevertheless based itself, correctly, on those early days of the Comintern. So in some of the specific details of the posts in this year’s series, highlighting the 90th anniversary of the Third World Congress this is “just” history, but right underneath, and not far underneath at that, are rich lessons for us to ponder today.
******
First Congress of the Communist International
The International Situation and the Policy of the Entente

Source: Theses Resolutions and Manifestos of the First Four Congress of the Third International, translated by Alix Holt and Barbara Holland. Ink Links 1980;
Transcribed: by Andy Blunden.


6 March, 1919
Theses
The experience of the imperialist war has helped to unmask completely the imperialist policy of the bourgeois ‘democracies’ as being the struggle of states to carve up the world and consolidate the economic and political dictatorship of finance capital over the exploited and oppressed masses. The war has resulted in the killing and maiming of millions of people, the enslavement of the proletariat, the destruction of the middle classes, the incredible enrichment of the upper sections of the bourgeoisie through war contracts, loans, etc. and the triumph of military reaction in every country – and, in consequence, illusions of national defence, civil peace and ‘democracy’ are being destroyed. The policy of peace-making reveals the true aims of imperialists everywhere; it demonstrates, once and for all, the real nature of imperialism.

The Brest-Litovsk Peace and the Unmasking of German Imperialism
Brest-Litovsk and the subsequent Treaty of Bucharest have revealed the rapacious and reactionary character of the imperialism of the Central Powers. The victors have wrung annexations and indemnities from defenceless Russia. The principle of the self-determination of peoples has been a fig-leaf, hiding a policy of annexations: vassal states have been created, whose reactionary governments have aided the policy of plunder and suppressed the revolutionary movement of the labouring masses. German imperialism was not an outright victor in the international struggle and was therefore unable, at that time, to show itself in its true colours. It was forced to live in an uneasy peace with Soviet Russia, cloaking its predatory and reactionary policy with hypocritical phrases.

The Entente powers, who proved victorious in the World War, threw off their mask to show the true face of world imperialism.

The Victory of the Entente and the Alignment of States
The victory of the Entente powers has divided the so-called civilised countries of the world into several groups. The first of these includes the rulers of the capitalist world, the imperialist Great Powers victorious in the war (Britain, America, France, Japan, Italy). Opposed to them are the imperialist countries broken by their defeat in the war and undermined by the outbreak of proletarian revolution (Germany, Austria, Hungary and their formal vassals). The vassal states of the Entente form the third group. They include the small capitalist countries that entered the war on the side of the Entente (Belgium, Serbia, Portugal and others), and also the newly established national republics and buffer-states (the Czechoslovak republic, Poland, the Russian White Guard republics and others). The neutral states are in a position similar to that of the vassal states, but they are subject to strong economic and political pressures, as a result of which their position frequently resembles that of the defeated states. The Russian socialist republic is a workers’ and peasants’ state, standing outside the capitalist world and representing a great social threat to triumphant imperialism – the threat that all the fruits of victory will be destroyed by the onslaught of world revolution.

Entente Imperialism’s ‘Peace Policy'; Imperialism Reveals its True Nature
Taken as a whole, the ‘peace policy’ of the five great lords of the world, the Entente Powers, has revealed and continues to reveal the true nature of imperialism.

Notwithstanding all the phrases about a ‘democratic foreign policy’, it represents the complete triumph of secret diplomacy, which decides the fate of the world by deals between the agents of the financial trusts, arranged behind the backs and at the expense of the labouring millions of the world. AU important questions without exception are decided in Paris by the committee of the five powers, at closed sessions and in the absence of representatives of the defeated, neutral or even vassal states.

The speeches of Lloyd George, Clemenceau, Sonnino and others openly proclaim and accept the need for annexations and indemnities at the expense of the vanquished.

In spite of all the talk of ‘a war for universal disarmament’, the necessity of further armament and in particular the maintenance of British naval power to ‘safeguard the freedom of the seas’. as it is called, is openly proclaimed.

The principle of the self-determination of peoples, officially recognised by the Entente is, in practice, trampled underfoot and instead the disputed territories are divided between the ruling states and their vassals. Alsace-Lorraine has been incorporated into France without its population being consulted. Ireland, India and Egypt are denied the right of self-determination; the Yugoslav government and the Czechoslovak republic are being established by armed force, shameless bargaining is going on over the division of European and Asiatic Turkey, the redistribution of the German colonies has begun, etc.

The policy of indemnities has been pursued to a point where the vanquished states are being stripped bare. Not only are these countries presented with bills that run into billions, not only are their military means confiscated, they are being robbed by the Entente countries of their steam engines, carriages, ships, agricultural machinery, gold stocks, etc. In addition, prisoners of war are being turned into slave labourers for the victors. Projects are being put forward to introduce compulsory labour service for the German workers, whom the powers of the Entente want to transform into penniless and hungry slaves of Entente capital.

The policy of extreme national misanthropy is expressed in the ceaseless campaign waged against the vanquished nationalities in the press of the Entente Powers and the occupying powers, and in the blockade, which threatens the peoples of Germany and Austria with death by starvation. This policy encourages pogroms against the German population by the accomplices of the Entente – the Czech and Polish chauvinists – and pogroms against the Jewish population that overshadow all the exploits of Russian Tsarism.

The ‘democratic’ states of the Entente are conducting a policy of extreme reaction.

Reaction is triumphing in the Entente countries – France, for instance, has returned to the blackest times of Napoleon III’s rule – and in all the countries of the capitalist world which come within the Entente sphere of influence. The Allies are stifling the revolution in the occupied territories of Germany, Hungary, Bulgaria, etc.; they are turning the bourgeois-collaborationist governments of the vanquished countries against the revolutionary workers, by threatening them with the withdrawal of food supplies. The Allies have declared they will sink German ships which dare to raise the red flag of revolution; they have refused to recognise the German Soviets; they have abolished the eight-hour working day in the occupied German territories. Besides directly supporting reactionary policies in the neutral countries, and forcibly promoting them in the vassal states (the Paderewski regime in Poland), they are inciting the reactionary forces of these countries (Finland, Poland, Sweden, etc.) against revolutionary Russia and demanding the intervention of the German armed forces.

Contradictions among the Entente Powers
A number of deep contradictions are emerging among the Great Powers which rule the capitalist world, in spite of the similarity of the fundamental features of their imperialist policy.

These contradictions centre, in the main, around the peace programme of American finance capital (the so-called Wilson programme).

The most important points of this programme are: ‘freedom of the seas’, the ‘League of Nations’ and ‘internationalisation of the colonies’. The slogan ‘freedom of the seas’ – stripped of its hypocritical mask – means, in fact, the abolition of the naval supremacy of certain great powers (above all, Britain), and the opening of all sea routes to American trade. ‘League of Nations’ would mean that the European powers (in the first place, France) lose the right to subjugate directly and annex weaker states and peoples. ‘Internationalisation of the colonies’ establishes the same rule in relation to the colonial territories.

The content of the programme is explained by the fact that since American capital does not possess the world’s largest fleet, it lacks the opportunity of carrying out direct annexations in Europe and therefore strives to exploit the weak states and peoples through trade and capital investment. American capital aims at forcing the other powers to form a syndicate of State-Trusts to supervise the ‘just’ division of opportunities for exploitation, while reducing the struggle between these State-Trusts to a purely economic one. In the field of economic exploitation, highly-developed American finance capital can count on achieving the leading position, thus ensuring its economic and political supremacy in the world.

The policy of ‘freedom of the seas’ conflicts sharply with the interests of Britain, Japan and, to some extent, of Italy (in the Adriatic). The establishment of a ‘League of Nations’ and the ‘Internationalisation of the colonies’ are in fundamental conflict with the interests of other imperialist powers. In France, where finance capital still retains features of money-lending, industry is weakly developed and the productive forces were completely destroyed in the war, the imperialists are prepared to support the capitalist system by the most extreme methods: the barbaric plunder of Germany, the direct subjugation and intense exploitation of vassal states (the proposals for a Danubian federation, the Yugoslav state), and the forcible extraction of money from the Russian people as repayment for the heavy loans contracted with the French Shylock. France and Italy (and, in a different way, Japan) can also, by virtue of being continental powers, pursue a policy of direct annexations.

While the interests of the Great Powers conflict with those of America, they also conflict with one another. Britain is afraid of France strengthening its position on the continent, while the interests of Britain and France in Asia Minor and Africa are incompatible. Italian interests in the Balkan Peninsula and the Tyrol clash with French interests. Japan disputes the Pacific islands with British Australia, etc.

Groups and Currents in the Ranks of the Entente
The contradictions among the Great Powers are leading to the development of various groupings within the ranks of the Entente. Two main groupings have so far emerged: the first includes France, Britain and Japan, and is directed against America and Italy, while the second involves Britain and America and opposes the other Great Powers. The first alignment was predominant up until the beginning of January 1919, when President Wilson dropped his demand for the abolition of British naval supremacy. The development of the revolutionary workers’ and soldiers’ movement in Britain has forced the imperialists of different countries to recognise the need for a mutual agreement, an end to their Russian adventure and the rapid conclusion of peace. Hence, the pro-American current is gaining strength. Since January 1919, it has been the dominant alignment. The Anglo-American bloc is opposed to the preferential right of France to plunder Germany and is against this right being invoked too indiscriminately. It seeks to reduce the excessive annexation demands made by France, Italy and Japan and prevent the latter from establishing direct control over the recently created vassal states. With regard to the Russian question, it is more inclined to favour peace, for it wants a free hand to conclude the division of the world before strangling the European revolution and, finally, turning to crush the revolution in Russia.

These two alignments correspond to the two currents, the one extreme annexationist and the other more moderate; the Wilson-Lloyd George grouping supports the moderate policy.

The ‘League of Nations'
In view of the irreconcilable differences that have become apparent among the Entente powers, the ‘League of Nations’, should it come into formal existence, will only have the significance of a holy alliance of capitalists bent on crushing the workers’ revolution. Propaganda for the ‘League of Nations’, though, is the best way of confusing the revolutionary consciousness of the working class. It replaces the idea of an International of revolutionary workers’ republics with the idea of an international association, of sham democracies, attainable through a coalition between the proletariat and the bourgeoisie.

The ‘League of Nations’ is a deceptive slogan employed by the social-traitors, in their role as errand boys of international capital, to divide the forces of the proletariat and promote the imperialist counter-revolution.

The revolutionary proletariats of all countries of the world must wage a resolute struggle against the Wilsonian notion of a ‘League of Nations’ and protest against entry into this union of plunder, exploitation and imperialist counter-revolution.

Foreign and Domestic Policy in the Defeated States
The crushing military defeat and the internal collapse of Austro-Hungarian imperialism has led, in this first stage of the revolution, to the rule of a bourgeois-collaborationist regime in the central European countries. In the name of democracy and socialism the social-traitors of Germany are pursuing a domestic policy that protects and restores the economic rule and the political dictatorship of the bourgeoisie, and a foreign policy that aims to revive Germany imperialism by demanding the return of the colonies and the inclusion of Germany in the grasping ‘League of Nations’. The ‘Great Power’ aspirations of the German bourgeoisie and the social-traitors grow, as the White Guard bands within Germany find a firm base and as stability in the Entente camp deteriorates. At the same time the bourgeois-collaborationist governments carry out the counter-revolutionary instructions of the Entente which includes a policy of inciting the German workers against the. Russian workers’ revolution. This is to the benefit of the Entente, but it undermines the international solidarity of the proletariat. The policy of the bourgeoisie and the social-opportunists in Austria and Hungary is a repetition, in an attenuated form, of the policy of the bourgeois-collaborationist bloc in Germany.

The Vassal States of the Entente
In the vassal states and the states recently created by the Entente (Czechoslovakia, the Yugoslav state, Poland, Finland, etc.) the policy of Entente imperialism is based on the ruling classes and the social-nationalists, and is directed at the establishment of a pole of attraction for a national counter-revolutionary movement. The purpose of the movement is to keep a cheek on the vanquished nations and regulate the power of the newly formed states by fomenting struggles between them, thus keeping them subordinate to the Entente. It is also to serve as a brake on the revolutionary movement, which is developing in the heart of the new ‘national’ republics, and, finally, to train White Guard cadres for the struggle with the international revolution, in particular the Russian revolution.

As to Belgium, Portugal, Greece and other small states allied with the Entente, their policy is entirely determined by the policy of the large ‘predators’, on whom they are entirely dependent and to whom they turn for help in securing the less important annexations and indemnities.

The Neutral States
The neutral states find themselves in the position of unprivileged vassals of Entente imperialism, and are treated little better than the defeated states. A few, who are in favour with the Entente, make various demands on the enemies of the Entente (Denmark claims Flensburg, Switzerland demands the internationalisation of the Rhine, etc.). At the same time they run the counter-revolutionary errands of the Entente (Russian embassies are expelled, White Guards are recruited in Scandinavia and elsewhere, etc.). The less fortunate are threatened with territorial dismemberment (the plan for uniting Dutch Limburg with Belgium and the internationalisation of the mouth of the Scheldt are examples).

The Entente and Soviet Russia
The predatory, anti-humanitarian and reactionary character of Entente imperialism is most clearly shown in its policy toward Soviet Russia. From the first day of the October revolution the Entente powers took the side of the counter-revolutionary parties and governments of Russia. With the support of the bourgeois counter-revolutionaries they have seized Siberia, the Urals, the coastal areas of European Russia, the Caucasus and a part of Turkestan. The Allies have taken, and are continuing to take, raw materials from the occupied areas. With the assistance of Czechoslovak bands of mercenaries, they have stolen the gold reserves of the Russian state. Under the leadership of the British diplomat, Lockhart, French and British spies have contrived to blow up bridges, railways and trains, thereby obstructing the distribution of food supplies. The allies have supplied money, arms and military aid to the reactionary generals Denikin, Kolchak and Krasnov, who have hanged and shot thousands of workers and peasants in Rostov, Yusovka, Novorossiisk, Omsk, etc.

Through Clemenceau and Pichon, the Entente has openly proclaimed the principles of ‘economic encirclement’, that is, of starving to death the revolutionary republic of workers and peasants, and promised ‘technical support’ to the bands of Denikin, Kolchak and Krasnov.

The Entente has consistently rejected the repeated peace proposals of the Soviet republic.

On 23 January, 1919, the Entente powers, among whom the moderate current was, at the time, gaining strength, invited all Russian governments to send representatives ‘to the island of Prinkipo. There was undoubtedly an element of provocation in this action. On 4 February the Entente received an affirmative answer from the Soviet government, expressing the readiness of Soviet power to agree to annexations,

indemnities and concessions in order to save the Russian workers and peasants from the war the Allies were forcing upon them. The Entente failed to reply to this peaceful proposal –

This is evidence that the annexationist-reactionary tendencies among the Entente imperialists have a firm basis. They are threatening the socialist republics with new annexations and counter-revolutionary attacks.

Thus its ‘peace policy’ conclusively reveals the essence of Entente imperialism, and of imperialism in general, to the international proletariat. It also shows that the imperialist governments are unable to conclude a just and stable peace and that finance capital is not capable of restoring the ruined economy. The continued rule of finance capital will lead either to the complete destruction of civilised society or to an unprecedented increase in the level of exploitation, and enslavement, to political reaction and a policy of armament, and eventually to new destructive wars.

From The Pages Of The Communist International- In Honor Of The Anniversary Of The Founding Of The Communist International (March 1919) -Desperately Seeking Revolutionary Intellectuals-Now- And Then

From The Pages Of The Communist International- In Honor Of The Anniversary Of The Founding Of The Communist International (March 1919) -Desperately Seeking Revolutionary Intellectuals-Now- And Then




Click below to link to the Communist International Internet Archives"


Frank Jackman comment from the American Left History blog (2007):

BOOK REVIEW

‘LEFT-WING’ COMMUNISM-AN INFANTILE DISORDER, V.I. LENIN, UNIVERSITY PRESS OF THE PACIFIC, CALIFORNIA, 2001

An underlying premise of the Lenin-led Bolshevik Revolution in Russia in 1917 was that success there would be the first episode in a world-wide socialist revolution. While a specific timetable was not placed on the order of the day the early Bolshevik leaders, principally Lenin and Trotsky, both assumed that those events would occur in the immediate post-World War I period, or shortly thereafter. Alas, such was not the case, although not from lack of trying on the part of an internationalist-minded section of the Bolshevik leadership.

Another underlying premise, developed by the Leninists as part of their opposition to the imperialist First World War, was the need for a new revolutionary labor international to replace the compromised and moribund Socialist International (also known as the Second International) which had turned out to be useless as an instrument for revolution or even of opposition to the European war. The Bolsheviks took that step after seizing power and established the Communist International (also known as the Comintern or Third International) in 1919. As part of the process of arming that international with a revolutionary strategy (and practice) Lenin produced this polemic to address certain confusions, some willful, that had arisen in the European left and also attempted to instill some of the hard-learned lessons of the Russian revolutionary experience in them.

The Russian Revolution, and after it the Comintern in the early heroic days, for the most part, drew the best and most militant layers of the working-class and radical intellectuals to their defense. However, that is not the same as drawing experienced Bolsheviks to that defense. Many militants were anti-parliamentarian or anti-electoral in principle after the sorry experiences with the European social democracy. Others wanted to emulate the old heroic days of the Bolshevik underground party or create a minority, exclusive conspiratorial party.

Still others wanted to abandon the reformist bureaucratically-led trade unions to their then current leaderships, and so on. Lenin’s polemic, and it nothing but a flat-out polemic against all kinds of misconceptions of the Bolshevik experience, cut across these erroneous ideas like a knife. His literary style may not appeal to today’s audience but the political message still has considerable application today. At the time that it was written no less a figure than James P. Cannon, a central leader of the American Communist Party, credited the pamphlet with straightening out that badly confused movement (Indeed, it seems every possible political problem Lenin argued against in that pamphlet had some following in the American Party-in triplicate!). That alone makes it worth a look at.

I would like to highlight one point made by Lenin that has currency for leftists today, particularly American leftists. At the time it was written many (most) of the communist organizations adhering to the Comintern were little more than propaganda groups (including the American party). Lenin suggested one of the ways to break out of that isolation was a tactic of critical support to the still large and influential social-democratic organizations at election time. In his apt expression- to support those organizations "like a rope supports a hanging man".

However, as part of my political experiences in America around election time I have run into any number of ‘socialists’ and ‘communists’ who have turned Lenin’s concept on its head. How? By arguing that militants needed to ‘critically support’ the Democratic Party (who else, right?) as an application of the Leninist criterion for critical support. No, a thousand times no. Lenin’s specific example was the reformist British Labor Party, a party at that time (and to a lesser extent today) solidly based on the trade unions- organizations of the working class and no other. The Democratic Party in America was then, is now, and will always be a capitalist party. Yes, the labor bureaucrats and ordinary workers support it, finance it, drool over it but in no way is it a labor party. That is the class difference which even sincere militants have broken their teeth on for at least the last seventy years. And that, dear reader, is another reason why it worthwhile to take a peek at this book.

******

Desperately Seeking Revolutionary Intellectuals-Now, And Then

Commentary

No, this is not a Personals section ad, although it qualifies as a Help Wanted ad in a sense. On a number of occasions over past several years, in reviewing books especially those by James P. Cannon the founder of The Socialist Workers Party in America, I have mentioned that building off of the work of the classical Marxists, including that of Marx and Engels themselves, and later that of Lenin and Trotsky the critical problem before the international working class in the early part of the 20th century was the question of creating a revolutionary leadership to lead imminent uprisings. Armed with Lenin’s work on the theory of the imperialist nature of the epoch and the party question and Trotsky’s on the questions of permanent revolution and revolutionary timing the tasks for revolutionaries were more than adequately defined.

The conclusion that I drew from that observation was that the revolutionary socialist movement was not as desperately in need of theoreticians and intellectuals as previously (although having them is always a good thing). It needed leaders steeped in those theories and with a capacity to lead revolutions. We needed a few good day-to-day practical leaders to lead the fight for state power.

In that regard I have always held up, for the early part of the 20th century, the name Karl Liebknecht the martyred German Communist co-leader (along with Rosa Luxemburg) of the aborted Spartacist uprising of 1919 as such an example. In contrast the subsequent leadership of the German Communists in the 1920’s Paul Levi, Henrich Brandler and Ernest Thaelmann did not meet those qualifications. For later periods I have held up the name James P. Cannon, founder of the American Socialist Workers Party (to name only the organization that he was most closely associated with), as a model. That basically carries us to somewhere around the middle of the 20th century. Since I have spend a fair amount of time lately going back to try to draw the lessons of our movement I have also had occasion to think, or rather to rethink my original argument on the need for revolutionary intellectuals. That position stands in need of some amendment now.

Let’s be clear here about our needs. The traditional Marxist idea that in order to break the logjam impeding humankind’s development the international working class must rule is still on the historic agenda. The Leninist notions that, since the early part of the 20th century, we have been in the imperialist era and that a ‘hard’ cadre revolutionary party is necessary to take state power are also in play. Moreover, the Trotskyist understanding that in countries of belated development the working class is the only agency objectively capable of leading those societies to the tasks traditionally associated with the bourgeois revolution continues to hold true. That said, we are seriously in need of revolutionary intellectuals who can bring these understandings into the 21st century.

It is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory mentioned above hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high speed communications, the increased weight that non-working class specific questions play in world politics (the national question, religion, special racial and gender oppressions) and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

Since the mid- 20th century we have had no lack of practical revolutionary leaders of one sort or another - one thinks of Fidel Castro, Che Guevara and even Mao in his less rabid moments. We have witnessed any number of national liberation struggles, a few attempts at political revolution against Stalinism, a few military victories against imperialism, notably the Vietnamese struggle. But mainly this has been an epoch of defeats for the international working class. Moreover, we have not even come close to developing theoretical leaders of the statue of Lenin or Trotsky.

As a case in point, recently I made some commentary about the theory of student power in the 1960’s and its eventual refutation by the May 1968 General Strike lead by the working class in France. One of the leading lights for the idea that students were the ‘new’ working class or a ‘new’ vanguard was one Ernest Mandel. Mandel held himself out to be an orthodox Marxist (and Trotskyist, to boot) but that did not stop him from, periodically, perhaps daily, changing the focus of his work away from the idea of the centrality of the working class in social struggle an ideas that goes back to the days of Marx himself.


And Mandel, a brilliant well-spoken erudite scholar probably was not the worst of the lot. The problem is that he was the problem with his impressionistic theories based on , frankly, opportunistic impulses. Another example, from that same period, was the idea of Professor Regis Debray ( in the service of Fidel at the time ) that guerrilla foci out in the hills were the way forward ( a codification of the experience of the Cuban Revolution for which many subjective revolutionary paid dearly with their lives). Or the anti-Marxist Maoist notion that the countryside would defeat the cities that flamed the imagination of many Western radicals in the late 1960’s. I could go on with more examples but they only lead to one conclusion- we are, among other things, in a theoretical trough. This, my friends, is why today I have my Help Wanted sign out. Any takers?

*For Frederick Douglass On His 200th Birthday- From The Archives Of "Women And Revolution"-All Honor To “General” Harriet Tubman






February Is Black History. March Is Women’s History Month. Those Who Fought For Our Communist Future Are Kindred Spirits. Any one , or all, of those reasons can be used as the reason to honor “General” Harriet Tubman


Markin comment:

The following is an article from the Winter 1986-87 issue of "Women and Revolution" that has some historical interest all those who wish to learn about our militant forbears. I will be posting more such articles from the back issues of "Women and Revolution" during this Women's History Month.

*******
The Revolutionary Vanguard of the Civil War

Harriet Tubman: Fighter for Black Freedom


Toward the end of her long life, the black abolitionist Harriet Tubman commented on her years of service to the liberation of black people in a conversation with a journalist:

"She looked musingly toward a nearby orchard, and she asked suddenly: 'Do you like apples?' On being assured that I did, she said: 'Did you ever plant any apple trees?' With shame I confessed I had not. 'No/ said she, 'but somebody else planted them. I liked apples when I was young, and I said, "Some day I'll plant apples myself for other young folks to eat," and I guess I did it'."

—Frank C. Drake, The New York Herald, 22 September 1907, quoted in Earl Conrad, Harriet Tubman

In this simple metaphor, Tubman recognized the vanguard role she played in laying the groundwork for black freedom in the United States in the revolution that was the Civil War. As a conductor on the Underground Railroad and a military strategist and spy during the war, "General" Tubman, as John Brown dubbed her, stood in the revolutionary insurrectionist wing of the abolitionist movement in the struggle against the Southern slavocracy. Like John Brown, the heroic martyr of the 1859 raid on Harpers Ferry, and the outstanding political leader of the abolitionist movement, Frederick Douglass, Tubman knew that freedom for the slave would come about only through blood and iron. Harriet Tubman's life is a microcosm of the struggle for black liberation in the
19th century; her life directly reflects the issues of the time.

Although the hope for a complete liberation of black people was later defeated in the cowardly betrayal of Reconstruction, Tubman's "apple orchard"—freedom for the slave—was a tremendous historical advance. The abolition of slavery and the fight for full citizenship for the black population was the great historic task of the Civil War, the second American Revolution, which carried forward the unfinished business of the first American Revolution.

The abolitionist movement was part of a broader bourgeois radicalism, the 19th century descendant of the 18th century Enlightenment, Protestant religious ideals and the American Revolution so dramatically unfulfilled in the "Land of the Free" where four million suffered in slavery. The abolitionists were part of the religious and intellectual upsurge which swept the United States after 1820, encompassing such movements as Transcendentalism and Unitarianism. Particularly among the most politically radical wing, the abolitionists were motivated by a vision of human emancipation profoundly rooted in religion. To men like the clergymen Thomas Wentworth Higginson and Theodore Parker, slavery was an abomination to god and the Christian Bible and a gross betrayal of the rights of man as put forth in the Declaration of Independence and the U.S. Constitution.

Although slavery was their pre-eminent concern, these radical bourgeois egalitarians also fought for many other pressing political issues of the time, such as free education, religious tolerance and workers' rights. The women's suffrage movement first began as a fight within abolitionism over the role of women anti-slavery activists. The most deeply committed and politically astute of these revolutionary democrats, like Frederick Douglass, understood that the fight against slavery must be generalized into a struggle against all oppression. As the abolitionist and women's rights leader Angelina Grimke' said at the May 1863 meeting of the Women's Loyal League, a convention of support for the North in the Civil War, "I want to be identified with the negro; until he gets his rights, we shall never have ours" (see "The Grimke' Sisters: Pioneers for Abolition and Women's Rights," W&R No. 29, Spring 1985).

The situation of the triply oppressed black woman slave more than any other cried out for liberation. Even the right to raise their own children was often denied to these women, whose masters could sell them or any member of their family at will. The life of Harriet Tubman illustrates in a particularly acute fashion the tremendous obstacles black women faced regarding even the elementary decencies of life. Despite her courageous work for black freedom—which included years as a soldier in the Union Army—she lived in poverty all her life.

A fugitive from bondage, black and a woman, Tubman triumphed over exceptional odds to become a leader of the second American Revolution. Like Frederick Douglass, she was able to generalize her bitter and brutal experience of oppression into a revolutionary social consciousness and a determination to fight for all the oppressed. She was an advocate of militant political action and revolutionary insurrectionism. As opposed to the "moral suasion" Garrisonian wing, she was part of the revolutionary vanguard of the abolitionist movement. As the "Moses" of her people on the Underground Railroad, Tubman was famous throughout the U.S. and beyond by the time of the war.

However, many details about her work are obscure, since she operated in the secrecy of what was essentially a revolutionary underground. She was illiterate, and much of what is known about her life comes from a biography of her by Sarah Bradford, who interviewed Tubman as an old woman (quotes from Tubman which were originally printed in dialect are here transposed into modern English spelling). Thus much of the story of her life must be told by others, especially by Frederick Douglass, with whom she shared the conviction, through the bleak decade of the 1850s, that the coming war must crush the slave system and break the bonds of black oppression. She was a co-worker and friend not only to John Brown and Douglass, but to many other key figures of her time, from abolitionist William H. Seward, Lincoln's secretary of state, to Sojourner Truth, Thomas Wentworth Higginson, Wendell Phillips and Gerrit Smith. She knew Ralph Waldo Emerson, Bronson Alcott and most of the leading women's rights activists of her day.
Douglass honored Tubman's role in a letter written in 1868, in which he defended her right to an army pension as a Civil War veteran:

"The difference between us is very marked. Most that I have done and suffered in the service of our cause has been in public, and I have received much encourage¬ment at every step of the way. You, on the other hand, have labored in a private way. I have wrought in the day—you in the night. I have had the applause of the crowd and the satisfaction that comes of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, and foot-sore bondmen and women, whom you have led out of the house of bondage, and whose heartfelt 'Cod bless you' has been your only reward. The midnight sky and the silent stars have been the witnesses of your devotion to freedom and of your heroism. Excepting John Brown—of sacred memory—I know of no one who has willingly encountered more perils and hardships to serve our enslaved people than you have. Much that you have done would seem improbable to those who do not know you as I know you."

—quoted in Sarah Bradford, Harriet Tubman; The Moses of Her People
Slave vs. Free in the Antebellum U.S.

Like Frederick Douglass, Tubman was born a slave on the eastern shore of Maryland, probably in 1820. At that time the country was embroiled in the first of the major fights over slavery and the expanding U.S. territory, "resolved" in this instance by the Missouri Compro¬mise of 1820.

Since the founding of the U.S. in the late 18th century, when the slave system was left intact throughout the South, two economic systems, capitalism and slavery, coexisted within one country. The inevitable clash of economic interest which must lead to the victory of one over the other was postponed in a series of "compromises" centering on the maintenance of control by the slave states over the relatively weak federal government. But. the underlying economic conflicts between the two systems eventually reached the point at which compromise was no longer possible. The development of large-scale industrial capitalism required wage labor to exploit, the source of its tremendous profits, as well as a mobile and at least somewhat educated working population. Key to capitalist expansion was control of a growing home market. In contrast, the slave system was based on primitive, labor-intensive agricultural production; the slaveowners sought new lands to increase the highly profitable slave trade and to move plantations to fresh, non-exhausted soil. The clash came to a head over the huge, expanding territories of the West: would they be slave or free?

Karl Marx described the slow but inexorable sweep of political power by the slave states in their effort to increase control of the growing U.S.:

"The last Continental Congress of 1787 and the first Constitutional Congress of 1789-90 had legally excluded slavery from all Territories of the republic
northwest of the Ohio... The so-called Missouri Compromise (1820), in consequence of which Missouri became one of the States of the Union as a slave state, excluded slavery from every remaining Territory north of 36°30' latitude and west of the Missouri. By this compromise the area of slavery was advanced several degrees of longitude, whilst, on the other hand, a geographical boundary-line to its future spread seemed quite definitely drawn. This geographical barrier, in its turn, was thrown down in 1854 by the so-called Kansas-Nebraska Bill, the initiator of which was St[ephen] A. Douglas, then leader of the Northern Democrats. The Bill, which passed both Houses of Congress, repealed the Missouri Compromise, placed slavery and freedom on the same footing, commanded the Union government to treat them both with equal indifference and left it to the sovereignty of the people, that is, the majority of the settlers, to decide whether or not slavery was to be introduced in a Territory. Thus, for the first time in the history of the United States, every geographical and legal limit to the extension of slavery in the Territories was removed."

—Karl Marx, "The North American Civil War," Collected Works, Vol. 19

In 1820, when Tubman was born, news of the first of these bitter debates undoubtedly reached even the slave quarters, however isolated the slaves were kept from news of the day. Perhaps the slaves with whom Tubman lived as a child heard rumors about the deep split in Congress over the Tallmadge Amendment, which would have prohibited the introduction of more slaves into Missouri and provided for gradual emancipation of those already there. This first great debate on slavery was a harbinger of things to come. Abandoning even his earlier, contradictory anti-slavery position altogether, Thomas Jefferson strongly opposed the Tallmadge Amendment. In 1821 he wrote, "All, I fear, do not see the speck on our horizon which is to burst on us as a tornado, sooner or later."

As a child Tubman was acquainted with all the horrors of slavery. By the age of five or six she was at •work and suffering from whippings on her face and neck by a vicious mistress. Later she worked as a field hand. She was still a child at the time of Nat Turner's rebellion in 1831, put down by the slaveholders swiftly and ruthlessly. In 1832, the opposition of the agricultural South to the federal tariff designed to protect Northern industry led to the Nullification Crisis, in ' which South Carolina threatened to secede from the Union. The slaveholders' fear of black insurrection, sparked by Nat Turner's revolt, fueled their intransigence against the federal government.
Tubman was around 15 years old when the incident that literally marked her for life occurred. While trying to defend a fellow slave from the vindictiveness of the overseer, she was struck on the head with a two-pound iron weight which cracked her skull. For months she lingered between life and death, lying on rags in her family's slave cabin. The injury left a deep scar on her head and left her subject to spells of unconsciousness, sometimes three or four times a day, which plagued her for the rest of her life.

But instead of being crushed by the brutality of her life, Tubman hardened and determined to fight. When she recovered, she built up her physical strength until she could lift huge barrels of produce as well as a man, despite her small size. Her master would exhibit her strength as one of the "sights" of the plantation. She let people think her half-witted because of her brain injury, and plotted her escape. She began to experience daily visions, which inspired her driving commit¬ment to black freedom as part of a deeply personal religion.

In 1849, although it meant leaving her husband, a freeman who refused to go with her, Harriet Tubman escaped from slavery. Rumor had reached her and her family that their owners planned to sell them to the deep South, a dreaded fear of every slave in the bor¬der states. Already two of her sisters had been sent off in a chain gang, separated from their children. Her brothers lost courage for the escape; Tubman went on alone. As she later told Bradford: "I had reasoned this out in my mind; there was one of two things I had a right to, liberty, or death; if I could not have one, I would have the other; for no man should take me alive; I should fight for my liberty as long as my strength lasted, and when the time came for me to go, the Lord would let them take me."
Aided by a white woman who gave her the first address of the Underground Railroad, Tubman made her way North, traveling at night. "I had crossed the line of which I had so long been dreaming. I was free; but there was no one to welcome me to the land of freedom, I was a stranger in a strange land, and my home after all was down in the old cabin quarter.... But to this solemn resolution I came; I was free, and they should be free also." Cooking and laundering to support herself, she began the life of a fugitive slave in the North.

The 1850s: The Irrepressible Conflict at the Boiling Point

Tubman arrived in the North on the eve of the biggest struggle yet over the question of slavery. Congressional debate sparked over California's petition for admission to the Union as a free state continued for months, while legislatures and mass rallies North and South adopted fiery resolutions. Mississippi called for a convention of Southern states. Over time a compromise satisfactory to few on either side was worked out, largely due to the efforts of Henry Clay, Stephen Douglas and Daniel Webster, who was voted out of his Senate seat by an enraged Massachusetts legislature in 1851. Webster was replaced by the uncompromising abolitionist radical, Charles Sumner. Later a leader of the Radical Republicans, in 1856, after a stirring anti-slavery speech, Sumner was beaten into unconsciousness on the Senate floor by a Southern Congressman.

The terms of the Compromise of 1850 centered on a series of tradeoffs: while California would be admitted as a free state, no restrictions on slavery were to be made in the Mexican cession; and while Washington, D.C. ceased to be a depot for the slave trade, the 1793 fugitive slave law was to be replaced with a much tougher version. This new law was an unspeakable atrocity, a threat to the lives and freedom of black people in every state. In his scathing indictment of hypocritical American "democracy," "July Fourth and the Negro" (5 July 1852), Frederick Douglass described it:

"For black men there is neither law nor justice, humanity nor religion. The Fugitive Slave taw makes mercy to them a crime; and bribes the judge who tries them. An American judge gets ten dollars for every victim he consigns to slavery, and five, when he fails to do so. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! His own testimony is nothing. He can bring no witnesses for himself. The minister of American justice is bound by the law to hear but one side; and that side is the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world that in tyrant-killing, king-hating, people-loving, democratic, Christian America the seats of justice are filled with judges who hold their offices under an open and palpable bribe, and are bound, in deciding the case of a man's liberty, to near only his accusers.'

—The Life and Writings of Frederick Douglass, Vol. 2

Many Northerners vowed to make the Fugitive Slave Law a dead letter. Congressman Joshua Giddings of Ohio, a long-time anti-slavery radical, defied even the army to enforce the statute: "Let the President... drench our land of freedom in blood; but he will never make us obey that law" (quoted in James M. McPherson, Ordeal by Fire: The Civil War and Reconstruction). When the fugitive slave Anthony Burns was kidnapped in 1854 under the law in Boston by a gang of thugs organized by the federal government and Burns' Virginian master, the city erupted in seething conflict from the halls of government to the men in the street. The local vigilance committee, dedicated to helping fugitive slaves, organized mass rallies; a badly coordinated assault on the federal courthouse failed to rescue Burns. The federal government and the slaveholders succeeded in returning Burns to slavery. But he was the last fugitive to be returned from anywhere in New England. In fact, nine Northern states passed per¬sonal liberty laws, effectively nullifying the Fugitive Slave Law. In 1859, the Southern-dominated Supreme Court struck down the personal liberty laws as unconstitutional.

One of Harriet Tubman's most publicized actions was the courageous rescue of a fugitive slave, Charles Nalle, from the Troy, New York court where he was pronounced guilty in 1860 under the Fugitive Slave Law. For several hours a battle raged between the abolitionists and the authorities until Tubman, with the help of others, seized Nalle and started him off on the journey to Canada.

But the North was by no means free of pro-slavery or racist forces. Many states had "black laws"; Indiana, Oregon, Illinois and Iowa all eventually passed statutes banning black migration into the state. These measures reflected not only the racism of many whites in the states, but were an open conciliation to the South, stating in effect that fugitives would not be welcome.reflected not only the racism of many whites in the states, but were an open conciliation to the South, stating in effect that fugitives would not be welcome.

Indeed, opposition to slavery was all too often based on the wish to exclude blacks altogether. And throughout the 1850s, as the abolitionist movement grew in strength, so did the pro-slavery mob. Tubman had first¬hand experience with the violence of the Northern racists when she was part of a defense guard for Wendell Phillips and William Lloyd Garrison at a Boston meeting in 1860, raided by pro-slavery hooligans.

The Underground Railroad

Under these conditions of mounting assaults on blacks, free and slave, Harriet Tubman began her work with the Underground Railroad. Marked by her scarred head and subject to spells of unconsciousness, she faced incredible dangers which grew greater as the years passed. She raised money for her trips through her own labor and by fundraising among abolitionists. Given the secrecy of her missions and the price on her head—the slaveholders offered rewards totaling $40,000, an enormous sum in those days—there were few records of her 19 trips back South. She always carried a pistol and threatened to use it on those whose courage failed, on the principle that dead men carry no tales. In her native Maryland, where she returned many times to rescue dozens, including all but one of her entire family, so many slaves escaped that a panic broke out among the slaveholders, leading to the 1858 Southern Convention in Baltimore. Ancient laws were resurrected to crack down on escaping slaves; 89 free blacks were re-enslaved under a new law.

But Tubman continued her work up to the Civil War. She personally brought out some 300 people altogether, from all parts of the South. In the 1880s, she spoke of
these years at a meeting of women's suffragists in Rochester, New York: "Yes, ladies...I was the conductor of the Underground Railroad for eight years, and I can say what most conductors can't say—I never ran my train off the track and I never lost a passenger." As Frederick Douglass said of the Underground Railroad:

"I never did more congenial, attractive, fascinating and satisfactory work. True, as a means of destroying slavery, it was like an attempt to bail out the ocean with a teaspoon, but the thought that there was one less slave, and one more freeman—having myself been a slave, and a fugitive slave—brought to my heart unspeakable joy."

—Life and Times of Frederick Douglass

Indeed, the political impact of the Underground Railroad spread beyond the comparatively small numbers it freed, which have been estimated at probably less than 1,000 a year out of a total slave population of four million. As an interracial network of activists who were willing to risk imprisonment or death in their work, it was a rallying point in abolition work. Speaking tours of ex-slaves, who described the horrors of their lives in bondage, won over many to abolition.

The vigilance committees not only helped to settle newly arrived blacks, but tried to fight the racism of the North.

Most importantly, the Underground Railroad effectively allowed the crystallization of a black abolitionist vanguard in the North. As the black historian W.E.B. DuBois wrote:
"Nowhere did the imminence of a great struggle show itself more clearly than among the Negroes themselves. Organized insurrection ceased in the South, not because of the increased rigors of the slave system, but because the great safety-valve of escape northward was opened wider and wider, and the methods were gradually coordinated into that mysterious system known as the Underground Railroad. The slaves and freedmen started the work and to the end bore the brunt of danger and hardship; but gradually they more and more secured the cooperation of men like John Brown, and of others less radical but just as sympathetic."

—W.E.B. DuBois, John Brown

It was becoming more and more clear that liberation for the American slave was a national task beyond the scope of local slave insurrections like Nat Turner's or Denmark Vesey's. Leadership for black emancipation thus developed in the North, among the core of militant ex-slaves, free blacks and white abolitionists— people like Douglass, Tubman, Brown, Wendell Phil¬lips and Charles Sumner. A small but crucial element of experienced radicals existed in the "Red 48ers/' European refugees from reaction following the crushing of the 1848 revolutions. Black, white, foreign-born, many of these later formed the left wing of the Republican Party.

The abolitionists were by no means a homogeneous group. One of the most famous abolitionists, William Lloyd Garrison, opposed all political activity—running for office, petitioning the government—on the grounds that the U.S. Constitution was pro-slavery. Advocating "moral suasion," Garrison opposed the use of force in the fight against slavery. He finally ended up by proposing the secession of the North as the "answer"—which needless to say would have done nothing to end slavery.

Although Douglass and Brown originally subscribed to "moral suasion," they both soon realized that it was doomed to fail. Even the Underground Railroad, although constantly defying the slave system and the federal laws which protected it, was not a critical weapon to end slavery and as such was more inspirational than strategic. Douglass, Brown and Tubman embraced all means to fight slavery, from petitioning and agitation to armed self-defense and insurrection. As Douglass commented in 1852 at a national free-soil convention, "The only way to make the Fugitive Slave Law a dead letter is to make half a dozen or more dead kidnappers. A half dozen more dead kidnappers carried down South would cool the ardor of Southern gentlemen, and keep their rapacity in check" ("The Fugitive Slave Law," The Life and Writings of Frederick Douglass, Vol. 2). When the war broke out, it was Douglass and the other radical abolitionists who argued for the immediate freeing and arming of the slaves. Black insurrection at last would destroy the slave power: only that way could the Union Army win the war.

Harpers Ferry: The First Battle of the Civil War

As the years passed,to anti-slavery forces it seemed that the slaveholders were winning every battle. Every "compromise" increased the power of slavery. In 1857 the Supreme Court ruling on the Dred Scott case effectively extended the boundaries of slavery throughout the country. Chief Justice Roger Taney, a Southern Democrat, led the court decision that residency in a free state did not free a slave and that the Missouri Compromise barring slavery in the Northern territories was unconstitutional. As Marx said, "... now the Supreme Court of the United States, by its decision of 1857, tore down even this political barrier and transformed all the Territories of the republic, present and future, from nurseries of free states into nurseries of slavery" ("The North American Civil War," Collected Works, Vol. 19). Most notoriously, Taney wrote that blacks had no claim to U.S. citizenship under the Constitution because blacks "had no rights which the white man was bound to respect."

But many abolitionists and free-soilers were determined to fight with every weapon available. To the free-soil farmers of the West, the expansion of slave-based agriculture was a direct threat. The South hindered by every possible means the colonization of the territories by free labor, seeking instead new lands for the plantation system and for the immensely profitable slave trade. Outraged free-state settlers organized in self-defense. When the Kansas-Nebraska bill opened Kansas to slavery under the dubious slogan of "popular sovereignty," border ruffians from the neighboring slave-state of Missouri spread terror and murder throughout the area to prevent a free-soil government from forming. John Brown and his followers, armed with rifles and the determination that slavery would not triumph, were key in the eventual victory of freedom in Bleeding Kansas.

It was shortly thereafter that Brown began to finalize and execute his plan to initiate a slave insurrection to found a black republic in the South. When Brown approached Gerrit Smith, Frederick Douglass and others (among whom were the Secret Six) in 1858 with his plan for launching a guerrilla war against the slavocracy, they recommended Tubman as the key to recruiting followers among the many freedmen who had settled in Canada, beyond the reach of the Fugitive Slave Law. Her work in bringing slaves out of the South gave her not only detailed knowledge of the terrain throughout Brown's planned Appalachian route, but invaluable military experience. Brown went to meet the woman he called "General Tubman" at St. Catherines in Canada; she enthusiastically embraced his plan for arming the slaves and setting up mountain strongholds from which to wage war against slavery.

Tubman agreed to recruit followers and raise money for the plan. She also may have attended the Chatham, Ontario convention in May 1858, where Brown and his followers discussed the constitution for the new black republic. A sternly religious man not given to superlatives, Brown wrote to his son: "Hariet Tubman hooked on his whole team at once. He Hariet is the most of a man naturally; that / ever met with. There is the most abundant material; & of the right quality; in this quarter; beyond all doubt" (quoted in Stephen B. Oates, To Purge This Land With Blood).

But when the time came to launch the raid on the federal arsenal at Harpers Ferry which was to begin the guerrilla war, Tubman was ill and out of reach. Only sickness, brought on by her toil and exposure, kept her from being with Brown at Harpers Ferry. Thus Tubman was not there when federal troops dispatched by President Buchanan and under the command of Colonel Robert E. Lee and Lieutenant J.E.B. Stuart rounded up Brown and his men. A few escaped; of the rest, those who were not killed on the spot were railroaded and hanged by the vindictive courts of Virginia. At his execution in December 1859, John Brown's last, prescient words spoke of the years to come: "I John Brown am now quite certain that the crimes of this guilty, land: will never be purged away; but with Blood. I had as I now think: vainly flattered myself that without very much bloodshed; it might be done" (ibid., emphasis in original). In the North John Brown's martyrdom was a rallying cry for abolition, while hysterical fear of insurrection swept the South and led to lynchings of suspected agitators. In later years Harriet Tubman spoke of Brown, "We Negroes in the South never call him John Brown; we call him our Saviour. He died for us."

The Civil War Years

The Republican Party was founded in 1854 out of the struggle for Kansas. For the 1860 presidential election the Republicans nominated Abraham Lincoln as a moderate capable of winning wider support than more radical candidates. Although he opposed the expan¬sion of slavery, Lincoln's platform did not call for its elimination in the states where it already existed. Lincoln explicitly denounced John Brown's raid and declared his execution just. But Lincoln was still too anti-slavery for the South, and the secession of (eventually) eleven states led to the Confederate States of America. The Northern government, hoping for yet another compromise, had to be dragged kicking and screaming into the war, which was forced on them by the slaveholders' cannons at Fort Sumter. To Lincoln and the majority of the Northern ruling class, the goal of the war was not to end slavery but to put down the secession of the South.
Harriet Tubman again saw further, earlier: that the war for the Union must become a war to free the slaves. The abolitionist Lydia Maria Child quoted her words in a letter to the poet John Greenleaf Whittier (quoted in Conrad, op. c/t.):

"They may send the flower of their young men down South, to die of the fever in the summer and the ague in the winter— They may send them one year, two year, three year, till they tire of sending ortill they use upthe young men. All of no use. God is ahead of Mister Lincoln. Cod won't let Mister Lincoln beat the South till he does the right thing. Mister Lincoln, he is a great man, and I'm a poor Negro; but this Negro can tell Mister Lincoln how to save the money and the young men. He can do it by setting the Negroes free. Suppose there was an awfully big snake down there on the floor. He bites you. You send for the doctor to cut the bite; but the snake, he rolls up there, and while the doctor is doing it, he bites you again ... and so he keeps doing till you kill him. That's what Mister Lincoln ought to know."

But in the early months of the war Lincoln was opposed to the abolition of slavery in the U.S. in a military/political maneuver to woo secessionists and would-be secessionists into the Union. When General John C. Frernont, commander of the western depart¬ment, declared in August 1861 that all property of Missourians in rebellion was confiscated and the slaves emancipated, Lincoln fired him and rescinded the order. It took two years of ignominious defeats at the hands of the rebels to convince Lincoln of the necessity of freeing the slaves. When it became clear by late 1862 that the North could not win the war in any other way, he made plans to issue the Emancipation Proclamation—finally ending the spirit of compromise which had immobilized the North:

"That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom."

Although the Emancipation Proclamation expressly left intact slavery in Union-loyal states like Maryland, January 1, 1863 was a day of rejoicing among all anti-slavery people. Douglass described his reaction:

"...I took the proclamation, first and last, for a little more than it purported, and saw in its spirit a life and power far beyond its letter. Its meaning to me was the entire abolition of slavery, wherever the evil could be reached by the federal arm, and I saw that its moral power would extend much further."

—Life and Times of Frederick Douglass

Almost as important as freedom itself was the government's decision to form regiments of black soldiers. Harriet Tubman herself was within earshot of one of the first battles employing blacks in combat: the heroic assault on the Confederate Fort Wagner, South Carolina, in July of 1863. It was here that the Massachusetts 54th, the first regiment of free Northern blacks, led by Tubman's friend Robert Gould Shaw, demonstrated before the eyes of the nation the courage and commitment of black soldiers. It was probably this battle Tubman was describing in her dramatic words: "And then we saw the lightning, and that was the guns; and then we heard the thunder, and that was the big guns; and then we heard the rain falling, and that was the drops of blood falling; and when we came to get in the crops, it was dead men that we reaped." From then on black soldiers were thrown into the fighting on all fronts, tipping the balance of power for the ultimate Northern victory against the slavocracy.
Fort Wagner was quite near to Port Royal, South Carolina, where Tubman spent most of the war years working for the Union Army. One of the earliest Union victories had liberated the lush Sea Islands from the slaveholders; from here the Union Army ran its Department of the South. Control of the port allowed Union gunboats to patrol the coastline from Savannah to Charleston and begin a blockade of Confederate shipping, cutting off trade between the cotton South and the textile merchants of Great Britain. Fugitive slaves and freedmen flocked to the protection of the Union Army. Abolitionists set up schools to teach the blacks, young and old, to read and write.

Here Tubman worked in the army's service in many capacities. Her authority as the "Moses" of the Underground Railroad was enormously important in reassuring the freedmen of the trustworthiness of the Yankees. As a nurse she first ministered predominantly to the blacks suffering from malnutrition. Later she nursed both black and white soldiers, going from camp to camp where men were dying of dysentery, smallpox and malaria. She set up a laundry and taught women to earn a living, while supporting herself by baking pies and brewing root beer at night after her hard day's labor.

Tubman's outstanding contribution to the war was as a Union spy and scout. General Hunter, the commander at Port Royal, recognized her expertise, tempered by her years in the Underground Railroad; under him Tubman organized a scouting service of black scouts and river pilots who surveyed and patrolled the Combahee River area in South Carolina.
In this capacity she was integral to a celebrated military action on the Combahee on 2 June 1863. Three ships under the command of Colonel James Montgomery, a veteran of the guerrilla battles in Kansas and a trusted comrade of John Brown, raided deep into South Carolina in a blow pointing forward to Sherman's march on Georgia. The Boston Commonwealth described the battle:

"Col. Montgomery and his gallant band of 300 black soldiers, under the guidance of a black woman, dashed into the enemy's country, struck a bold and effective blow, destroying millions of dollars worth of commissary stores, cotton and lordly dwellings, and striking terror into the heart of rebeldom, brought off near 800 slaves and thousands of dollars worth of property, without losing a man or receiving a scratch."

The liberated slaves were brought back to Port Royal, where the able-bodied men among them were inducted into Montgomery's regiment.

Reconstruction Betrayed

At the war's end in 1865, over 600,000 Americans lay dead—almost equal to the number of American deaths in all the rest of the nation's wars combined. It took this bloody conflagration to resolve two key questions in American history: the Civil War forged a loose confederation of individual states into a modern nation. And underlying this question of political power lay the conflict between slavery and capitalism. The black question is the linchpin of American history.

Northern industrialism, unfettered at long last from the opposition of the slaveholders, wasted no time. In 1869, the transcontinental railroad was completed. A federal protective tariff fostered the growth of domestic industry. The Homestead Act of 1862 provided for the free-soil colonization of the vast territories of the West.

But in 1865 the question of what position the newly liberated slaves should occupy in American society cried out for an answer. The initial conciliationist policy of the federal government under Andrew Johnson was strenuously opposed by the Radical Republicans under the leadership of Thaddeus Stevens and Charles Sumner. Congressional legislation provided for full political equality for blacks: the 13th, 14th and 15th Amendments to the Constitution are the legal codification of the gains of the Civil War. Slavery was wiped from the American Constitution, and blacks were made full citizens by law. The 15th Amendment, as well as the Civil Rights Act of 1866, was passed to provide federal protection of blacks against Southern counterrevolu¬tionary violence. Black rights were enforced at riflepoint by the interracial Union Army.

But the foundation upon which black equality must rest was never laid: only confiscation of the huge plantation holdings of the ex-slaveowners and their distribution'among the ex-slaves would have laid the economic basis without which "equality" remained a legal formality. Having completed their revolution against slavery—the last great bourgeois revolution— the Northern capitalists turned their backs on the blacks. Although they may have been opposed to property in human flesh, the robber barons of the late 19th century allied with Southern landholders for private property in the means of production. Even the most basic of political rights, the right to vote, was denied to all women at this time, both black and white. The capitalist reaction flowed from the inherent inability of a system based on private ownership of the means of production to eliminate scarcity, the econom¬ic source of all social inequality. Only abolition of private property will remove the social roots of racial and sexual oppression.

Radical Reconstruction was destroyed in a political counterrevolution which stripped blacks of their newly won economic and political rights. Nightriding race-terrorists intimidated and murdered thefreedmen; the Ku Klux Klan was founded shortly after the war by ex-Confederate officers. The Compromise of 1877 codi¬fied the rollback of Reconstruction: the Republican Party bought the presidency of Rutherford B. Hayes in exchange for the removal of Union troops from the South. Over the years a new form of rural repression developed to replace the slave plantations. The Jim Crow system of segregation and disenfranchisement bound the liberated slaves to poverty and oppression as landless sharecroppers.

The betrayal of the struggle for black freedom was certainly experienced by Harriet Tubman. At the war's end, almost 50 years old, she was at last able to head for her home in Auburn, New York. Exhausted by her years of labor, subject to increasing bouts of sickness, and with family members looking to her for support, her active political life was essentially over. En route North she was beaten by a train conductor who ridiculed her Union pass, entitling her to free transportation as an army veteran. She was thrown into the baggage car, badly hurt and humiliated by this racist and sexist attack. She suffered from the effects of this injury for years. Then began a decades-long battle for the pension to which her three years of war service entitled her. Tubman commented scornfully, "You wouldn't think that after I served the flag so faithfully I should come to want in its folds." She did not receive a penny until after the death of her second husband, Nelson Davis, in 1888, when she was awarded $8 a month. In 1899, when she was nearly 80 years old, the government made some recognition of her service to the Union. She received a full pension, much of which she used to establish a home, named in honor of John Brown, for indigent elderly blacks. Harriet Tubman died in 1913, over 90 years old.

Finish the Civil War!

At the time of Lincoln's re-election in 1864, the International Workingmen's Association, of which Karl Marx was a leading member, sent the president a letter of congratulation:

"From the commencement of the titanic American strife the workingmen of Europe felt instinctively that the star-spangled banner carried the destiny of their class When an oligarchy of 300,000 slaveholdersdared to inscribe, for the first time in the annals of the world, 'slavery' on the banner of armed revolt; whenon the very spots where hardly a century ago the idea of one great democratic republic had first sprung up,whence the first Declaration of the Rights of Man wasissued, and the first impulse given to the European revolution of the eighteenth century; ...then the working classes of Europe understood at once...that the slaveholders' rebellion was to sound the tocsin for a
general holy crusade of property against labor... "

But the stars and stripes, the proud banner of the Civil War, has long since become mired in the filth of racism and imperialist war. Only the working class, under revolutionary socialist leadership, can lead mankind out of the putrid decay that is capitalist society today.

Marx said, "Labour cannot emancipate itself in the white skin where in the black it is branded." The destruction of slavery signaled the birth of the American labor movement, the rise of unions and agitation for the eight-hour day. Blacks today play a strategic role in the American working class. Over the years mass migration from the rural South into the cities, both North and South, has transformed the black population from a largely rural, agricultural layer into an urban, industrial group. As an oppressed race-color caste integrated at the bottom of the U.S. economy, blacks suffer from capitalist exploitation compounded with vicious racial oppression—for them, the "American dream" is a nightmare! In precise Marxist terms black people are the reserve army of the unemployed, last hired, first fired, a crucial economic component of the boom/bust cycle of the capitalist mode of production. Thus Marx's words are all too true today: the fight for black liberation is the fight for the emancipation of all working people. It is fhe race question—the poison of racism—that keeps the American working class divided. As long as the labor movement does not take up the struggle of black people, there will be no struggle for any emancipation—just as the Civil War could not be won without the freeing and arming of the slaves.

Today the oppressed and exploited must look to the red banner of socialist revolution for their liberation. The Spartacist League raises the slogans, "Finish the Civil War! Forward to the Third American Revolution!" to express the historic tasks which fall to the revolutionary party. A workers party as the tribune of the people will fight for the interests of all the oppressed. Liberation for blacks and women can be won only by a workers government which will smash the capitalist system and reorganize society on the basis of a planned socialist economy. Key leadership in the revolutionary struggle will be provided by the Harriet Tubmans and Frederick Douglasses of our time. We honor these great black leaders for their role in bringing the day of liberation one giant step closer.

William Joiner Institute At U/Mass-Boston Under Siege


William Joiner Institute Under Siege


Extra! Extra!!  David vs Goliath!!!
In 1995, when reading my paperback copy of The Sorrow of War, by the North Vietnamese veteran and novelist Bao Ninh, I would fall into a trance, feel as if I were floating above my bed. What was happening, I did not know. Several months later, traveling in Southeast Asia, I invented excuses to not locate Ninh.
Once home in New York I purchased the book in hardback; at the sight of Ninh’s dust jacket photo I saw again the faces of enemy soldiers my platoon had hunted down, and who’d hunted us. That night I dreamt my platoon was trapped, out of ammo, trying desperately to escape.
In the winter of 1998  I sent Bao Ninh a hard copy letter. Two months later I received his reply: “On the occasion of Christmas and the New Year, I am very glad to send you our warmest regard from Vietnam. I wish you and your family a new year full of happiness. I hope we will soon meet each other in Hanoi.”
Two years later, I decided to attend the annual William Joiner Institute Writer’s Workshop, located at U Mass Boston. On the first day, while seated in a packed auditorium, forty meters to my right, I noticed five Vietnamese men waiting to be introduced to the audience. Their remarks concluded, single file, they headed back to the exit at the rear of the room. Instantly I jumped up, and pushed past a gauntlet of outstretched legs.
“Excuse me…excuse me…” I said, following my target.  “Bao Ninh!” I stammered as he neared the door.
Ninh turned round. The puzzled look on his face said, “Who has called me? Which of the American’s knows my name?”
From five meters we locked eyes.
“Moc Leby! Moc Leby,” he shouted, when I told him my name.
We rushed to each others open arms. Ninh pulled me close, clapped my back once, twice three times, as if I were a long lost friend. Overcome by deep feelings, I sobbed uncontrollably.  Ninh took my hand, lead me away.
“No…I’m all right.” I said, still sobbing.
A tall graceful woman drew near. Later, I learned that during the war, Lady Borton had provided medical aid to both sides. A noted translator and writer, she had accompanied the Vietnamese delegation from Hanoi. Through her, Ninh and I spoke excitedly. Then Ninh said he had to leave. We could meet tomorrow at noon.
“Yes…thank you,” I managed to say.
The next day, under a grove of trees overlooking Boston Harbor, we spoke for three hours.
That night, a recurring nightmare: the invisible spirit grabs my feet. Yanks them straight up. I can’t move. I scream and struggle. Waking, I’m overcome with dread. But this time, this night, I fight back. Defeat the demon. This time, waking, I’m calm, free, nearly euphoric.
Over the years I’ve attended a half dozen Joiner Institute Writer’s Workshops. This is where I learned to write. With other vets and civilians, I’ve studied with novelists Tim O’Brien and Larry Heinemann, with distinguished poets Bruce Wiegl, Fred Marchant, and Martha Collins. The latter four are my friends, and I have benefitted from their friendship and writing expertise. As have many Joiner Institute writer’s workshop participants. Meeting Bao Ninh was pure chance. It might not have happened without the Joiner Institute.
Writers and activist folk who have appeared at Joiner workshops or forums include: Oliver Stone, Carolyn Forche, Brian Turner, Aafa Michael Weaver, Maxine Hong Kingston, Lloyd Schwartz, Yusef Komunyakaa, Daisy Zamora, George Evans, Gloria Emerson, Nguyen Ba Chung, Grace Paley, Wayne Karlin, Paul Atwood, Martin Espada, Bill Erhart, Macdara Woods, Demetria Martinez, Andrew Bacevich, and Sam Hamill. To name a few. 
Throughout the year, for over thirty years, the Joiner Institute promotes research, curriculum development, events, and educational, cultural, and humanitarian exchanges which address the consequences of war. By serving veterans, family members of veterans, war refugees and all victims of war, Joiner aims to create a public space where the issues of war and their human, social, political, and environmental consequences can be openly discussed, debated, and analyzed.
But all this may soon change. To increase its revenue, U Mass Boston top brass, applying a business model which values profits over people, has slashed Joiner’s budget to the bone. Joiner may not survive. This is textbook David versus Goliath: Joiner is an irreplaceable gem. U Mass Boston, in its hardheaded mercantile wisdom, hopes to squash Joiner bug-like for the sake of cold hard cash. I ask you: is shutting out voices that witness for peace the way to run a university?
Following the devastating news, Joiner staff morale plummeted. Then rallied. With former and current Joiner director’s Kevin Bowen and Tom Kane leading the way, the response has been swift. An online petition. Outreach to persons of prominence. But more voices are needed to compel U Mass Boston to fully restore Joiner’s funding.
CounterPuncher’s, the Joiner Institute needs your help. Sign the petition. Donate funds. Because sometimes you have to take names and kick ass to give peace a chance.
More articles by:
Marc Levy was an infantry medic with the First Cavalry Division in Vietnam and Cambodia in 1970. He won the 2016 Syracuse University Institute for Veterans and Military Families Writing Prize. His books are How Stevie Nearly Lost the War and Other Postwar Stories, and Dreams, Vietnam. His website is Medic in the Green Time. Email: silverspartan@gmail.com