This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Songs To While The Time By- The Roots Is The Toots-A Not Beatles "Anna"
A YouTube clip to give some flavor to this subject from the original recorder Arthur Alexander which is where the Beatles heard it first. Over the past several years I have been running an occasional series in this space of songs, mainly political protest songs, you know The Internationale, Union Maid, Which Side Are You On, Viva La Quince Brigada, Universal Soldier, and such entitled Songs To While The Class Struggle By. And those songs provide our movement with that combination entertainment/political message that is an art form that we use to draw the interested around us. Even though today those interested may be counted rather than countless and the class struggle to be whiled away is rather one-sidedly going against us at present. The bosses are using every means from firing to targeting union organizing to their paid propagandists complaining that the masses are not happy with having their plight groveled in their faces like they should be while the rich, well, while away in luxury and comfort.
But not all life is political, or rather not all music lends itself to some kind of explicit political meaning yet speaks to, let’s say, the poor sharecropper at the juke joint on Saturday listening to the country blues, unplugged, kids at the jukebox listening to high be-bop swing, other kids listening, maybe at that same jukebox now worn with play and coins listening to some guys from some Memphis record company rocking and rolling, or adults spending some dough to hear the latest from Tin Pan Alley or the Broadway musical. And so they too while away to the various aspects of the American songbook and that rich tradition is which in honored here.
This series which could include some protest songs as well is centered on roots music as it has come down the ages and formed the core of the American songbook. You will find the odd, the eccentric, the forebears of later musical trends, and the just plain amusing here. Listen up.
As We Pass The 1st Anniversary Of The “Cold” Civil War In America-A Tale Of Two Boston Resistance Events –Join The Resistance Now!
By Si Lannon
The headline to this piece is something of a misnomer as the “cold” civil war in America as I have been calling the great expanding divide between left and right, the oppressed and the oppressor (and its hangers-on including, unfortunately, a not insignificant segment of the oppressed), the haves and have nots and any other way to express the vast gulf, getting wider, between those siding with white rich man’s power and the rest of us, since this cold civil war has been building for a couple of decades at least. The Age of Trump which started officially one year ago though is a pretty good milestone to measure both how far we of the left, of the oppressed, have come and to measure the responses by the oppressed (the ones not hanging on to the white rich men) a year out in Year I of the Age of Trump Resistance.
Two local signposts, let me call them, stick out this weekend of January 20th. One, the Women’s Rally on Cambridge Common on the 20th organized to commemorate the anniversary of the historic Women’s mega-rally and march in Washington and it’s gigantic satellite event on Boston Common, The other a cultural/political event organized by Black Lives Matter and its allies held in the historic Arlington Street Universalist-Unitarian Church in Boston on the 21st.
Those two events which I attended in person in my capacity as a member Veterans Peace Action (VPA, an organization which my old friend Sam Lowell who will take the spotlight below got me involved in as fellow Vietnam War veterans) while they share some obvious over-lapping political perspectives to my mind represented two distinct poles of the resistance as it has evolved over the past several years.
No one, including I assume the organizers of the Women’s Rally, expected anything like the turnout for the 2017 Inaugural weekend event on the Boston Common or else they would have had the event on the Common so I did not expect a tremendous turnout. That event could not be duplicated and moreover over the year some of the anger over the Trump victory, etc. and maybe just plain horror and discouragement would have sapped some energies. However the several thousand who showed up represented a good turnout to my mind.
What I didn’t expect was the rather celebratory feeling that I got from the crowds as the poured into Cambridge Common from the nearby Harvard MBTA subway stop. I was positioned along with a number of my fellow VPAers as volunteers to insure the safety of the crowds and any threaten action by the Alt-Right who were said to be “organizing” a counter-rally at the Common as well. (In the event that small clot of people were isolated and protected by the Cambridge police without incident. We kept our side cool as well.)
That celebratory spirit, rather unwarranted given the defeats on our side over the previous year from Supreme Court justice to DACA to TPS to a million other injustices, flowed into the main thrust of the rally. Get Democrats, get women Democrats, elected to public office and “scare” the bejesus out of Donald J. Trump and his hangers-on. In other words the same old, same old strategy that the oppressed have been beaten down by for eons. Like things were dramatically better for those down at the base of society, down where everybody is “from hunger” with Democrats. Worse though than that pitch for the same old, same old was as the younger radicals say “who was not in the room, who had not been invited.” Who didn’t show up for the “lovefest” if it came to that. The representation on the speaker platform, always a key indicator of whose agenda and whose buttons are being pushed, looked like the old-time white middle-class feminist cabal that has been herding these women-oriented political events for years to the exclusion on the many shades (and outlooks) of people of color. Not a good sign, not a good sign at all a year out when we are asking people in earnest to put their heads on the line for some serious social change.
Fast forward to the very next day at Arlington Street U-U Church in Boston where a Black Lives Matter event, co-sponsored by Veterans Peace Action, was held to a infinitely smaller crowd around black cultural expression and serious political perspectives. The cultural events were very fine, rap, music, poetry slam put on by skilled artists in those milieus. Interspersed in between those performances was very serious talk, egged on by the moderator, about future political perspectives, about the revolution, however anybody wanted to define that term, In short a far cry from what was being presented and “force-fed” in Cambridge the previous day.
Now it has been a very long time since, except in closed circle socialist groups, that I have heard about the necessity of revolution (again whatever that might mean to the speaker), so it was like a breath of fresh air to hear such talk in Arlington Street Church, a place where legendary revolutionary abolitionist John Brown spoke, to drum up support for his Kansas expeditions and the later Harpers Ferry fights against slavery. Listening to the responses, as Sam Lowell who attended with me noted later, the missing links to the 1960s generation, to our generation, the last time a lot of people seriously used the word revolution, have left the younger activists in various states of confusion. That will be worked out in the struggle as long as people keep the perspective in mind. What bothered Sam, and me as well although I could not articulate it like him, were two points that seemed to have been given short shrift by the various talkers.
I was going to enumerate them but why don’t I let my recollection of what Sam said (edited by him before posting so very close to what he actually meant) to the gathering after listening to some things that as Fritz Taylor from the South, another VPAer and Vietnam vet used to say- “got stuck in his craw.” Sam had not intended to speak since he, we, thought the event was to be totally a cultural one so he kept it short but also to the point, to our collective agreement point:
“Hi, I am Sam Lowell for Veterans Peace Action (VPA), a co-sponsor of this great event. I didn’t expect to speak since I thought this would be solely a cultural event. But some comments here have got me thinking. First a quick bio point or two-like one of the sisters who performed I grew up in “the projects,” a totally white one, although still “the projects” with all the pathologies that entails and I have remained very close to those roots my whole life whatever successes I have had in breaking out of those beginnings. Early on, don’t ask me how or why, I came to admire John Brown, the white righteous avenging angel revolutionary abolitionist who fought slavery tooth and nail out in Kansas and later, more famously, at Harpers Ferry slave insurrection. He was, is, my hero, my muse if you can use such a term for avenging angels.
A couple of points. One speaker mentioned a litany of oppressions which had to be eliminated by us, by society, by us as the most conscious of things like patriarchy, racism, classism, gender-sexual preference phobia for lack of a better term, a term that I could use anyway, capitalism and so on. What I have noticed though as people here have tried to struggle with all of that and come up with some kind of strategy is what Lenin, and others, have called imperialism, our American imperialism, which means against all the oppressed of the world we are “privileged” Americans privileged no matter what oppressions we face in this society.
On this point I will bring back from the dead two important quotes from the legendary revolutionary Ernesto “Che” Guevara-“it is the duty of revolutionaries to make the revolution.” We cannot spent our precious lives “purifying” ourselves of all the oppressions and all the ways we, in turn act as oppressors, so we are “worthy” of the revolution while the world outside this room suffers from our wrong-headed sense of liberation struggle. Second “we who are in the heart of the beast,” who are in America have a special obligation to bring the monster down. To fight the fight now and to be there when the masses rise up in righteous indignation.
Second and last point. One speaker a few minutes ago mentioned that it seemed impossible that we could win against,
I assume she meant the American ruling class, through the route of violent revolution so she projected by non-violent alternative which seemed to my ears rather utopian. She mentioned that the other side, the ruling class, had the heavy military advantage and so that route was precluded. That statement showed a lack of “imagination” which is the theme of this event. No question right now an armed uprising would be ruthlessly crushed. But when the masses rise and are determined a funny thing happens at least if you read history. The military splits along officer and soldier lines, the fighters of the war, the grunts, either go over to the people or go home. The cops go into hiding.
I would use the example of the Vietnam War which a lot of Veterans Peace Action members are very familiar with. At some point around 1968, 1969 the troops, the grunts on the ground in Vietnam, hell, here at home too began to essentially “mutiny” against the war in fairly big numbers. That army became unreliable, was in many ways broken both by the futility of fighting a determined enemy and vocal opposition at home. And that was not even close to a revolutionary situation but will give you an idea what that situation would look like as the masses rise. If it ever happened where will you be? Thank you.
Click on the headline to link to a "Wikipedia" entry for the great American writer, Ernest Hemingway.
BOOK REVIEW
DEATH IN THE AFTERNOON, ERNEST HEMINGWAY, PUTNAM, NEW YORK, 1931
At the time that Hemingway wrote this book the rather exotic art of bullfighting was fairly unknown to English audiences. Hemingway's book almost single-handedly drove many expatriate Americans and Europeans of the ‘lost generation’ to the corrida. Some of his novels and short stories also have the bullring as a backdrop. This book is an interesting combination of Hemingway’s literary flair and a 'how to' book on the art of bullfighting. The bullfight experience (watching, that is) became a mandatory exercise for later, mainly American, male writers and formed a rite of passage for manly writing. One thinks immediately of Norman Mailer but there were others.
Having watched a bullfight in Mexico I find it hard to see the interest that Hemingway and the others had in the sport. I do not care for prizefighting either, another rite of passage for an earlier generation of writers. I have, on the other hand, seen the 'bullpen' at Fenway Park of the beloved home town Boston Red Sox do things to blow a lead that would shame even a novice matador. On its own terms, Hemingway surely had more than an amateur interest in describing the ritual of the fight and grading the performances of man and beast. That part, in essence, the literary part is what held my interest. If one suspends judgment on the obvious surface brutality of the event and rather delves into the ‘man against nature’ and ‘dancing with death’ aspects of this stylized ritual that is where you will find Hemingway. Ole
*****Frank Jackman’s Fate-With Bob Dylan’s Masters of War In Mind
From The Pen Of Sam Lowell
Jack Callahan’s old friend from Sloan High School in Carver down in Southeastern Massachusetts Zack James (Zack short for Zachary not as is the fashion today to just name a baby Zack and be done with it) is an amateur writer and has been at it since he got out of high school. Found out that maybe by osmosis, something like that, the stuff Miss Enos taught him junior and senior years about literature and her favorite writers Hemingway, Edith Wharton and Dorothy Parker to name a few, that she would entice the English class stuck with him with through college where although he majored in Political Science he was in thrall to the English literature courses that he snuck in to his schedule. Snuck in although Zack knew practically speaking he had a snowball’s chance in hell, an expression he had learned from Hemingway he thought,of making a career out of the literary life as a profession, would more likely wind driving a cab through dangerous midnight sections of town occasionally getting mugged for his night’s work. That Political Science major winding up producing about the same practical results as the literary life though. Stuck with him, savior stuck with him, through his tour of duty during the Vietnam War, and savior stayed with him through those tough years when he couldn’t quite get himself back to the “real” world after ‘Nam and let drugs and alcohol rule his life so that he wound up for some time as a “brother under the bridge” as Bruce Springsteen later put the situation in a song that he played continuously at times after he first heard it “Saigon, long gone…." Stuck with him after he recovered and started building up his sports supplies business, stuck with him through three happy/sad/savage/acrimonious “no go” marriages and a parcel of kids and child support.And was still sticking with him now that he had time to stretch out and write longer pieces, and beat away on the word processor a few million words on this and that.
Amateur writer meaning nothing more than that he liked to write and that writing was not his profession, that he did not depend on the pen for his livelihood(or rather more correctly these days not the pen but the word processor). That livelihood business was taken up running a small sports apparel store in a mall not far from Lexington (the Lexington of American revolutionary battles to give the correct own and state) where he now lived. Although he was not a professional writer his interest was such that he liked these days with Jimmy Shore, the famous ex-runner running the day to day operations of the store, to perform some of his written work in public at various “open mic” writing (and poetry) jams that have sprouted up in his area.
This “open mic” business was a familiar concept to Jack from the days back in the 1960s when he would go to such events in the coffeehouses around Harvard Square and Beacon Hill to hear amateur folk-singers perfect their acts and try to be recognized as the new voice of their generation, or something like that. For “no singing voice, no musical ear” Jack those were basically cheap date nights if the girl he was with was into folk music. The way most of the "open mics" although they probably called them talent searches then, worked was each performer would sign up to do one, two, maybe three songs depending on how long the list of those wishing to perform happened to be (the places where each performer kicked in a couple of bucks in order to play usually had shorter lists). These singers usually performed in the period in front of the night’s feature who very well might have been somebody who a few weeks before had been noticed by the owner during a pervious "open mic" and asked to do a set of six to sixteen songs depending on the night and the length of the list of players in front of him or her. The featured performer played, unlike the "open mic" people, for the “basket” (maybe a hat) passed around the crowd in the audience and that was the night’s “pay.” A tough racket for those starting out like all such endeavors. The attrition rate was pretty high after the folk minute died down with arrival of other genre like folk rock, heavy rock, and acid rock although you still see a few old folkies around the Square or playing the separate “open mic” folk circuit that also ran through church coffeehouses just like these writing jams.
Jack was not surprised then when Zack told him he would like him to come to hear him perform one of his works at the monthly third Thursday “open mic” at the Congregational Church in Arlington the next town over from Lexington. Zack told Jack that that night he was going to perform something he had written and thought on about Frank Jackman, about what had happened to Frank when he was in the Army during Vietnam War times.
Jack knew almost automatically what Zack was going to do, he would somehow use Bob Dylan’s Masters of War lyrics as part of his presentation. Jack and Zack ( a Vietnam veteran who got “religion” on the anti-war issue while he in the Army and became a fervent anti-war guy after that experience despite his personal problems) had met Frank in 1971 when they were doing some anti-war work among the soldiers at Fort Devens out in Ayer about forty miles west of Boston. Frank had gotten out of the Army several months before and since he was from Nashua in the southern part of New Hampshire not far from Devens and had heard about the G.I. coffeehouse, The Morning Report, where Jack and Zack were working as volunteers he had decided to volunteer to help out as well. Now Frank was a quiet guy, quieter than Jack and Zack anyway, but one night he had told his Army story to a small group of volunteers gathered in the main room of the coffeehouse as they were planning to distribute Daniel Ellsberg’s sensational whistle-blower expose The Pentagon Papers to soldiers at various spots around the base (including as it turned out inside the fort itself with one copy landing on the commanding general’s desk for good measure). He wanted to tell this story since he wanted to explain why he would not be able to go with them if they went inside the gates at Fort Devens.
Jack knew Zack was going to tell Frank’s story so he told Frank he would be there since he had not heard the song or Frank’s story in a long while and had forgotten parts of it. Moreover Zack wanted Jack there for moral support since this night other than the recitation of the lyrics he was going to speak off the cuff rather than his usual reading from some prepared paper.
That night Zack was already in the hall talking to the organizer, Eli Walsh, you may have heard of him since he has written some searing poems about his time in three tours Iraq. Jack felt right at home in this basement section of the church and he probably could have walked around blind-folded since the writing jams were on almost exactly the same model as the old folkie “open mics.” A table as you entered to pay your admission this night three dollars (although the tradition is that no one is turned away for lack of funds) with a kindly woman asking if you intended to perform and direct you to the sign-up sheet if so. Another smaller table with various cookies, snacks, soda, water and glasses for those who wished to have such goodies, and who were asked to leave a donation in the jar on that table if possible. The set-up in the hall this night included a small stage where the performers would present their material slightly above the audience. On the stage a lectern for those who wished to use that for physical support or to read their work from and the ubiquitous simple battery-powered sound system complete with microphone. For the audience a bevy of chairs, mostly mismatched, mostly having seen plenty of use, and mostly uncomfortable. After paying his admission fee he went over to Zack to let him know he was in the audience. Zack told him he was number seven on the list so not to wander too far once the session had begun.
This is the way Zack told the story and why Jack knew there would be some reference to Bob Dylan’s Masters of War that night:
Hi everybody my name is Zack James and I am glad that you all came out this cold night to hear Preston Borden present his moving war poetry and the rest of us to reflect on the main subject of this month’s writing jam-the endless wars that the American government under whatever regime of late has dragged us into, us kicking and screaming to little avail. I want to thank Eli as always for setting this event up every month and for his own thoughtful war poetry. [Some polite applause.] But enough for thanks and all that because tonight I want to recite a poem, well, not really a poem, but lyrics to a song, to a Bob Dylan song, Masters of War, so it might very well be considered a poem in some sense.
You know sometimes, a lot of times, a song, lyrics, a poem for that matter bring back certain associations. You know some song you heard on the radio when you went on your first date, your first dance, your first kiss, stuff like that which is forever etched in your memory and evokes that moment every time you hear it thereafter. Now how this Dylan song came back to me recently is a story in itself.
You remember Eli back in October when we went up to Maine to help the Maine Veterans for Peace on their yearly peace walk that I ran into Susan Rich, the Quaker gal we met up in Freeport who walked with us that day to Portland. [Eli shouted out “yes.”] I had not seen Susan in about forty years before that day, hadn’t seen her since the times we had worked together building up support for anti-war G.I.s out at the Morning Report coffeehouse in Ayer outside Fort Devens up on Route 2 about thirty miles from here. That’s when we met Frank Jackman who is the real subject of my presentation tonight since he is the one who I think about when I think about that song, think about his story and how that song relates to it.
Funny as many Dylan songs as I knew Masters of War, written by Dylan in 1963 I had never heard until 1971. Never heard the lyrics until I met Frank out at Fort Devens where after I was discharged from the Army that year I went to do some volunteer anti-war G.I. work at the coffeehouse outside the base in Army town Ayer. Frank too was a volunteer, had heard about the place somehow I forget how, who had grown up in Nashua up in southern New Hampshire and after he was discharged from the Army down at Fort Dix in New Jersey came to volunteer just like me and my old friend Jack Callahan who is sitting in the audience tonight. Now Frank was a quiet guy didn’t talk much about his military service but he made the anti-war soldiers who hung out there at night and on weekends feel at ease. One night thought he felt some urge to tell his story, tell why he thought it was unwise for him to participate in an anti-war action we were planning around the base. We were going to pass out copies of Daniel Ellsberg’s explosive whistle-blower expose The Pentagon Papers to soldiers at various location around the fort and as it turned out on the base. The reason that Frank had balked at the prospect of going into the fort was that as part of his discharge paperwork was attached a statement that he was never to go on a military installation again. We all were startled by that remark, right Jack? [Jack nods agreement.]
And that night the heroic, our kind of heroic, Frank Jackman told us about the hows and whys of his Army experience. Frank had been drafted like a ton of guys back then, like me, and had allowed himself to be drafted in 1968 at the age of nineteen not being vociferously anti-war and not being aware then of the option of not taking the subsequent induction. After about three week down at Fort Dix, the main basic training facility for trainees coming from the Northeast then, he knew two things-he had made a serious mistake by allowing himself to be drafted and come hell or high water he was not going to fight against people he had no quarrel with in Vietnam. Of course the rigors of basic training and being away from home, away from anybody who could help him do he knew not what then kept him quiet and just waiting. Once basic was over and he got his Advanced Infantry Training assignment also at Fort Dix which was to be an infantryman at a time when old Uncle Sam only wanted infantrymen in the rice paddles and jungles of Vietnam things came to a head.
After a few weeks in AIT he got a three day weekend pass which allowed him to go legally off the base and he used that time to come up to Boston, or really Cambridge because what he was looking for was help to file an conscientious objector application and he knew the Quakers were historically the ones who would know about going about that process. That is ironically where Susan Rich comes in again, although indirectly this time, since Frank went to the Meeting House on Brattle Street where they were doing draft and G.I. resistance counseling and Susan was a member of that Meeting although she had never met him at that time. He was advised by one of the Quaker counselors that he could submit a C.O. application in the military, which he had previously not been sure was possible since nobody told anybody anything about that in the military, when he got back to Fort Dix but just then, although they were better later, the odds were stacked against him since he had already accepted induction. So he went back, put in his application, took a lot of crap from the lifers and officers in his company after that and little support, mainly indifference, from his fellow trainees. He still had to go through the training, the infantry training though and although he had taken M-16 rifle training in basic he almost balked at continuing to fire weapons especially when it came to machine guns. He didn’t balk but in the end that was not a big deal since fairly shortly after that his C.O. application was rejected although almost all those who interviewed him in the process though he was “sincere” in his beliefs. That point becomes important later.
Frank, although he knew his chances of being discharged as a C.O. were slim since he had based his application on his Catholic upbringing and more general moral and ethical grounds. The Catholic Church which unlike Quakers and Mennonites and the like who were absolutely against war held to a just war theory, Vietnam being mainly a just war in the Catholic hierarchy’s opinion. But Frank was sincere, more importantly, he was determined to not got to war despite his hawkish family and his hometown friends’, some who had already served, served in Vietnam too, scorn and lack of support. So he went back up to Cambridge on another three day pass to get some advice, which he actually didn’t take in the end or rather only partially took up which had been to get a lawyer they would recommend and fight the C.O. denial in Federal court even though that was also still a long shot then.
Frank checked with the lawyer alright, Steve Brady, who had been radicalized by the war and was offering his services on a sliding scale basis to G.I.s since he also had the added virtue of having been in the JAG in the military and so knew some of the ropes of the military legal system, and legal action was taken but Frank was one of those old time avenging Jehovah types like John Brown or one of those guys and despite being a Catholic rather than a high holy Protestant which is the usual denomination for avenging angels decided to actively resist the military. And did it in fairly simple way when you think about it. One Monday morning when the whole of AIT was on the parade field for their weekly morning report ceremony Frank came out of his barracks with his civilian clothes on and carrying a handmade sign which read “Bring the Troops Home Now!” That sign was simply but his life got a lot more complicated after that. In the immediate sense that meant he was pulled down on the ground by two lifer sergeants and brought to the Provost Marshal’s office since they were not sure that some dippy-hippie from near-by New York City might be pulling a stunt. When they found out that he was a soldier they threw him into solitary in the stockade.
For his offenses Frank was given a special court-martial which meant he faced six month maximum sentence which a panel of officers at his court-martial ultimately sentenced him to after a seven day trial which Steve Brady did his best to try to make into an anti-war platform but given the limitation of courts for such actions was only partially successful. After that six months was up minus some good time Frank was assigned to a special dead-beat unit waiting further action either by the military or in the federal district court in New Jersey. Still in high Jehovah form the next Monday morning after he was released he went out to that same parade field in civilian clothes carrying another homemade sign “Bring The Troops Home Now!” and he was again manhandled by another pair of lifer sergeants and this time thrown directly into solitary in the stockade since they knew who they were dealing with by then. And again he was given a special court-martial and duly sentenced by another panel of military officers to the six months maximum.
Frank admitted at that point he was in a little despair at the notion that he might have to keep doing the same action over and over again for eternity. Well he wound up serving almost all of that second sex month sentence but then he got a break. That is where listening to the Quakers a little to get legal advice did help. See what Steve Brady, like I said an ex-World War II Army JAG officer turned anti-war activist lawyer, did was take the rejection of his C.O. application to Federal District Court in New Jersey on a writ of habeas corpus arguing that since all Army interviewers agreed Frank was “sincere” that it had been arbitrary and capricious of the Army to turn down his application. And given that the United States Supreme Court and some lower court decisions had by then had expanded who could be considered a C.O. beyond the historically recognized groupings and creeds the cranky judge in the lower court case agreed and granted that writ of habeas corpus. Frank was let out with an honorable discharge, ironically therefore entitled to all veteran’s benefits but with the stipulation that he never go onto a military base again under penalty of arrest and trial. Whether that could be enforced as a matter of course he said he did not want to test since he was hardily sick of military bases in any case.
So where does Bob Dylan’s Masters of War come into the picture. Well as you know, or should know every prisoner, every convicted prisoner, has the right to make a statement in his or her defense during the trial or at the sentencing phase. Frank at both his court-martials rose up and recited Bob Dylan’s Masters of War for the record. So for all eternity, or a while anyway, in some secret recess of the Army archives (and of the federal courts too) there is that defiant statement of a real hero of the Vietnam War. Nice right?
Here is what had those bloated military officers on Frank’s court-martial board seeing red and ready to swing him from the highest gallow, yeah, swing him high.
Masters Of War-Bob Dylan
Come you masters of war You that build all the guns You that build the death planes You that build the big bombs You that hide behind walls You that hide behind desks I just want you to know I can see through your masks
You that never done nothin’ But build to destroy You play with my world Like it’s your little toy You put a gun in my hand And you hide from my eyes And you turn and run farther When the fast bullets fly
Like Judas of old You lie and deceive A world war can be won You want me to believe But I see through your eyes And I see through your brain Like I see through the water That runs down my drain
You fasten the triggers For the others to fire Then you set back and watch When the death count gets higher You hide in your mansion As young people’s blood Flows out of their bodies And is buried in the mud
You’ve thrown the worst fear That can ever be hurled Fear to bring children Into the world For threatening my baby Unborn and unnamed You ain’t worth the blood That runs in your veins
How much do I know To talk out of turn You might say that I’m young You might say I’m unlearned But there’s one thing I know Though I’m younger than you Even Jesus would never Forgive what you do
Let me ask you one question Is your money that good Will it buy you forgiveness Do you think that it could I think you will find When your death takes its toll All the money you made Will never buy back your soul
And I hope that you die And your death’ll come soon I will follow your casket In the pale afternoon And I’ll watch while you’re lowered Down to your deathbed And I’ll stand o’er your grave ’Til I’m sure that you’re dead
Out In The 1940s Crime Noir Night- Humphrey Bogart and Ida Lupino’s “High Sierra”- A Film Review
DVD Review
High Sierra, starring Humphrey Bogart, Ida Lupino, directed by Raoul Walsh, Warner Brothers, 1941 Okay, okay one more time- and this is for you, Roy “Mad Dog” Earle the “hero” of the film under review, High Sierra, crime does not pay. Some guys, some guys like brother Earle wind up learning that “hard knocks” lesson the hard way- lying face down at the bottom of some foreboding sierra canyon and no one , well, not no one, but hardly anyone to weep over their bones. And that, my friends, is the rough sketch lesson behind this classic Bogie gangster portrayal (and classic down-at-the heels dime-a-dance portrayal as faithful Marie, played by, well, an amazingly fetching Ida Lupino).
A little plot line is in order to show why, why, naw, skip that, we already have had our noses rubbed since childhood in the whys and why nots of crime doesn’t pay but why Brother Earle in the end took a bullet rather than be captured alive (even with his doll moll, Marie, ready to visit him every Sunday at some off the road prison locale).
See Earle is a three-time loser (or at least more than once) having been sprung from a full-book (okay, okay life) prison sentence (via an Indiana pardon) by an old-time gangster boss on his last legs. Apparently the talent pool of hard boys has dried up and an old pro that is not afraid to take heat and give some (without losing his head) is required for the caper the old don has in mind. A big jewelry heist in the Sierras (that’s in non-seaside California for the geography-challenged) at a watering hole for the well off. Easy stuff for Earle, as long as he keeps his head and the hired help don’t panic.
Now strictly as filler Roy, having had enough of the inside, and is planning to retire after he gets his cut from the heist. And for a while the film moves along with a little off-hand, oddball romance (no not Ida, not Ida yet). He befriends, on his road west, an old has-been farmer down on his uppers with a pretty crippled (oops, disabled) young granddaughter who he has ideas of marrying. Ya, I know, old Roy had been away for a while so maybe he is secretly skirt crazy, but this combination is strictly no go, no go on about seven counts, including that said granddaughter has enough sense to brush Roy the Boy off. Although not before Roy had sprung for a leg fixing operation. Roy, believe me, it never would have worked out. She would have run off with some Hollywood soda jerk or fast-talking garage mechanic and then where would you have been?
What works, and works like magic, is drop dead foxy, been around the block, been knocked around but is still taking the eight count, Marie. She had blew into town with a couple of what passed for hard boys in the hills of California night ( as boss man Big Mac said the talent ain’t like it used to be) and while they waste their time fighting over her favors she lights on our boy Roy. And after the granddaughter flame-out and some soft-soap sparring Marie wins the prize.
Naturally, yawn, the heist goes awry when some well-heeled dame screams and the bullets start to fly. And as the cops bear down through of series of narrower and narrower possibilities Roy is headed to that high sierra canyon, and death. No, Marie had it right. Like she had a lot of things right. He crashed out and was free, free as a three-time loser was ever going be.
Members of the Greater Boston Chapter of the Green-Rainbow Party will be car pooling to our annual state convention in Worcester this Saturday. If you would like to come, please register and email me if you need a ride.
Cindy Sheehan is a peace and social justice activist who became internationally known after her son Casey was killed in Iraq and she subsequently set up a peace camp outside then president George Bush's vacation home in Crawford Texas. Sheehan is the author of seven books and host and executive producer of CindySheehan's Soapbox podcast. Currently Cindy is lead organizer for the Oct 21st action: Women's March on the Pentagon.
*Paul Popinchalk Address: /Hope for Our Climate Future: Technical & Political Mitigation Efforts/*
*//*
People everywhere are experiencing the growing crisis of climate change. Images of drought, forest fires and melting glaciers are all too familiar. Despite inaction by the US, the world's second largest CO2 emitter, there are hopeful developments in technology, financial investment and political action globally as individuals and nations rise to the call for environmental responsibility.
Meet the candidates for state reps, State Auditor, Treasurer and Secretary of the commonwealth
Workshops:
* Coalition Building * Organizing a political alternative: How to be a player in the political process * Rank Choice Voting - Coming soon to Massachusetts? * Puerto Rico: Belongs to the United States But is not part of the United States!
*And more:*
* Silent auction * Tables for vendors and like minded orgs. * Awesomely delicious vegan & vegetarian lunch included in the convention fee
Let's not allow Trump to destroy the world's relations with Iran and move us all closer to war.
While Trump has removed the United States from the Iran nuclear agreement, he cannot remove Iran, Germany, Russia, the United Kingdom, France, or China.
These other partners to the agreement are now discussing how to uphold it and continue cooperative relations with Iran. They need to be encouraged.
Please sign this petition:
To: The governments of Germany, Russia, UK, France and China We urge you to uphold the Iran nuclear deal and insist on full economic relations with Iran.
The High Representative of the European Union for Foreign Affairs and Security Policy, Federica Mogherini, said: "We are determined to keep this deal in place." The EU is meeting with the non-U.S. partners to the agreement.
In an obvious reference to Trump, Mogherini said: "It seems that screaming, shouting, insulting and bullying, systematically destroying and dismantling everything that is already in place, is the mood of our times."
P.S. RootsAction is an independent online force endorsed by Jim Hightower, Barbara Ehrenreich, Cornel West, Daniel Ellsberg, Glenn Greenwald, Naomi Klein, Bill Fletcher Jr., Laura Flanders, former U.S. Senator James Abourezk, Frances Fox Piven, Lila Garrett, Phil Donahue, Sonali Kolhatkar, and many others.
