Friday, November 02, 2018

Board of Aldermen approves ‘A Call to Prevent Nuclear War’ By Jim Clark. At last week’s regular meeting of the City of Somerville Board of Aldermen, a resolution urging the US government to take steps to avoid nuclear war

By Jim Clark. At last week’s regular meeting of the City of Somerville Board of Aldermen, a resolution urging the US government to take steps to avoid nuclear war, such as renouncing the first use of nuclear weapons, taking nuclear weapons off hair-trigger alert, and ending the unchecked authority of the President to launch a nuclear attack was voted on and approved.
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Not one step back

Cole Harrison
Executive Director
Massachusetts Peace Action - the Commonwealth's largest grassroots peace organization
11 Garden St., Cambridge, MA 02138
617-354-2169 w
617-466-9274 m
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Please join us on November 18! Exciting day planned. Abolish Nuclear Weapons!



From: gbpsr@googlegroups.com [mailto:gbpsr@googlegroups.comOn Behalf Of Anna Baker
Sent: Friday, November 02, 2018 11:11 AM
To: gbpsr@googlegroups.com
Subject: [GBPSR] Please join us on November 18! Exciting day planned.

Hello everyone,

As many of you know, GBPSR is holding a free, open discussion/training day on Sunday, November 18 from 2-5pm entitled "Creating Hope: What Can We Do to Abolish Nuclear Weapons?". It will be held at More Than Words bookstore in the South End, a 3 minute walk from the Broadway stop on the red line. It should be a really inspiring day. Martin Fleck, Nuclear Weapons Abolition Program from National PSR and Lilly Adams, Security Program Organizer and young, impressive advocacy leader, will be joining us from Washington state's PSR chapter. We have an engaging agenda prepared with small group breakout sessions, a panel with Q&A and interest-based workshops on a variety of topics pertaining to abolishing nuclear weapons. 

Many thanks,
Anna
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Anna Linakis Baker, MPH
Executive Director
abaker@gbpsr.org I 617-868-3003


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Their courageous caravan needs our solidarity Danny Katch and Khury Petersen-Smith argue that socialists need to challenge the right’s xenophobia with a commitment to internationalism and solidarity across borders.

SocialistWorker.org<no-reply@socialistworker.org>
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SocialistWorker.org

Their courageous caravan needs our solidarity

Danny Katch and Khury Petersen-Smith argue that socialists need to challenge the right’s xenophobia with a commitment to internationalism and solidarity across borders.
October 31, 2018
TWO WEEKS ago, 160 people came together to form a migrant caravan to travel north toward the U.S. They were in San Pedro Sula, Honduras, a city that has been sensationalized by some news reports as the “murder capital of the world.”
On the journey since, they’ve been joined by other asylum seekers — first by the hundreds, then by the thousands — looking for safety in numbers against the many police and criminal forces arrayed against them.
But there’s no shelter from the torrent of lies and hatred being directed at them from the world’s most powerful office.
The homicide rate in San Pedro Sula until recently topped 100 per 100,000 people — which means that one in 50 residents could expect to be murdered over the next 20 years.
Hondurans have long suffered from extensive poverty, but in recent years, they have been overwhelmed by horrific violence from gangs and the corrupt police and military forces of right-wing President Juan Orlando Hernández, who has won two elections marked by widespread fraud, approved of by the U.S., under both Republican and Democratic administrations.
Thousands of migrants from Central America continue their journey north
Thousands of migrants from Central America continue their journey north
Trump casts Honduras and other Central American countries as nations of “criminals,” but the U.S. bears overwhelming responsibility for the violence in the region. The U.S. government’s own policies of criminalization and deportation helped create the gangs in Honduras and neighboring El Salvador. And years of “free trade” policies of privatization, austerity and ever-more-exploitative jobs — driven by Corporate America — have created the economic desperation that serves as the backdrop for Central America’s social crisis.
None of these or any other actual facts about the people in the migrant caravan have been mentioned by Donald Trump during his rants about criminals and terrorists marching on the border.
For the past month, Trump has been on a cross-country trek of his own — to rile up the forces of white supremacy in the lead-up to the midterm elections. His speeches not only deny the realities behind the caravan, but they encourage his followers — typical politicians have supporters; Trump and cult leaders have followers — to question whether the caravan is even real.
“I’m positive he’s the one behind [the caravan],” one attendee at a recent Trump rally, Alicia Hooten, told the New York Times — the “he” being billionaire investor George Soros, who is become the subject of numerous anti-Semitic conspiracy theories. Hooten added that the caravan “looks a tad staged,” and that “all these people are being paid off.”

WE ALREADY know that Trumpism has an authoritarian understanding of reality, where the facts come second to what he claims is good for America.
But there is an ugly truth that anyone opposed to Trumpism must acknowledge: The Democratic Party’s midterm strategy has also been to ignore those same facts — to avoid talking about immigration, and instead “pivot to more fruitful issues for Democrats like health care and taxation,” as the New York Times recently put it.
We can draw two clear conclusions from this latest migrant caravan from Central America and the nativist panic whipped up in response.
First, in the face of growing repression from both the U.S. and Mexico, Central Americans will continue to bravely organize themselves into caravans that assert their right to live lives free of unbearable violence and poverty.
Second, Trump and the xenophobic right will continue to “win” on the issue of migration and use it to further their authoritarian project — this time, for example, by sending more than 5,000 soldiers to the Southern border and proposing to end birthright citizenship guaranteed by the 14th Amendment — unless they are confronted with a real challenge.
And that’s precisely what the Democrats won’t do.
In 2016, Hillary Clinton ran a presidential campaign that avoided “controversial” issues like equality for trans people and treatment for migrants that respects their dignity — even though these are concerns that are important to progressives.
Thanks to the Wikileaks hack of Democratic e-mails, we know that the Democrats actually hoped that Trump would get the nomination — and that the prospect of a bombastic bigot in the White House would be enough to secure a progressive vote for Clinton.
With the progressive vote in the bag, the strategy went, Clinton could orient her campaign to more conservative voters who were on the fence. Clinton infamously didn’t campaign in Democratic Party strongholds — or what she thought were Democratic strongholds — and was quiet on social issues so as not to alienate “undecided” voters.
We know how that story ended. But instead of concluding that their party’s brilliant strategy was a colossal failure that helped put Trump in the White House, the Democrats are doing exactly the same thing ahead of the midterm elections this year.

FOR THE Democrats, the migrant caravan upsets their plans of focusing on issues like defending or expanding Medicare and ignoring questions like anti-immigrant racism and other forms of bigotry — the very questions that are agitating its progressive voters.
But there is another reason why the Central American caravan is inconvenient for Democrats: their own record on immigration. Barack Obama, after all, deported more immigrants than any other president in U.S. history.
And Honduras, where the latest caravan began, was rocked by a coup in 2009 that the Obama administration supported. The right-wing government that resulted from the coup — which unleashed a new wave of violence and repression — was legitimized by Hillary Clinton while she was Obama’s Secretary of State.
Clinton, of course, is as mainstream a Democrat as they come. But even Bernie Sanders, her left-wing opponent in the 2016 presidential campaign, has again and again opposed loosening immigration restrictions — which he frames as a defense of “American jobs.”
So the Democratic Party, from one wing to the other, has been mostly quiet about the caravan, with House Minority Leader Nancy Pelosi actually saying that immigration is a distraction from health care, the issue that “Americans care about.”
Having ceded the ground to the Republicans, Trump and the right wing have hammered away about how the caravan is a dangerous “threat to our sovereignty.” In the first few days of the journey, media coverage was dominated by Trump’s friends on conservative news shows, while liberal media outlets aligned with the Democratic Party, like MSNBC, focused on the midterm elections.
This is all the more reason why the left needs to project solidarity with migrants — and to build concrete support, with migrant communities here and the caravan itself.

IS IT possible to turn the anti-immigrant tide through solidarity and struggle? We have an example from just a dozen years ago that it is.
In the face of legislation proposed by House Republicans that would have criminalized all undocumented immigrants, millions of immigrants took to the streets in 2006. The mega-marches were more than mass demonstrations — they represented a nationwide general strike that shut down factories, agricultural fields and other workplaces.
This tidal wave of resistance completely shifted the national discussion about immigration and ultimately stopped the Republican-sponsored legislation.
Four years later, when Republicans in Arizona proposed a state law requiring that immigrants carry documentation and empowering local police to investigate immigration status, activists in the state and beyond mobilized to resist it.
The legislation ultimately passed, but not without a fight — and the resistance continued afterward to curb the effects of SB 1070, with big protests in Arizona, solidarity demonstrations around the country and a movement to boycott Arizona businesses and sports teams.
These memories may have grown distant after eight years of steady attacks on immigrants by the Obama administration, and now Trump’s full frontal assault. But these struggles are recent examples of immigrants and their supporters mobilizing popular power to shift the political conversation, assert migrants’ humanity — and slow or stop the reactionaries.
The immigrant rights resistance has had powerful mobilizations even after Trump took the White House.
Within days of his taking office, spontaneous protests at airports around the country drew thousands of people to resist Trump’s racist travel ban and welcome arriving migrants. The administration’s first attempt at the Muslim ban was stopped in the courts as a result.
This past summer, an outpouring of sympathy and solidarity with migrant families emerged in response to Trump’s cruel “family separation” policy at the border.
These waves of protest point to the possibilities of building a resistance to challenge the U.S. government’s anti-immigrant racism — even under Trump.
In fact, when Trump targeted the Obama-era Deferred Action for Childhood Arrivals (DACA) program for undocumented young people, opinion polls showed that nearly 90 percent of people polled supported DACA recipients. While the Democrats used the fate of young immigrants as a bargaining chip and ultimately sold them out, the overwhelming popular support for DACA recipients in the population underlines the potential to involve millions of people in a movement to challenge Trump’s policies and politics.
Even during the Obama years, when mainstream immigrant rights organizations largely demobilized on the understanding that they had a “friend” in the White House, resistance persisted. It was largely led by young undocumented activists, who fearlessly confronted ICE and other federal agencies, coining the powerful slogan “undocumented and unafraid.” A mass movement that builds on this heroic resistance is past due.

TRUMP REPRSENTS a dangerous threat of open white supremacy that is unprecedented in recent U.S. history. But it’s important to recognize that politicians across the mainstream spectrum share a narrow imperial mindset that is incapable of viewing world events through any lens other than domestic politics.
Trump grotesquely distorts the migrant caravan to suit the nativist conspiracy theories fueling Republican midterm campaigns. But the Democrats just wish the tired, poor, huddled masses would simply go away — at least until after the midterms.
The emerging socialist left in this country has to be founded on an internationalism that makes no apologies for the fact that participants in the migrant caravan didn’t time their decisions to risk their lives with the U.S. election cycle.
Our politics can’t take a lead from the daily briefings of center-left think tanks, but rather from the daily decisions made by parents in San Pedro Sula taking their kids to elementary school, knowing that one child in every two classes will be violently murdered before their 25th birthday.
According to the conventional wisdom of the mainstream media, even though most Americans oppose his xenophobia, Trump’s immigrant-bashing remains a “potent line of attack” — because his followers care more about opposing immigrants than his opponents do about supporting them.
It’s unclear whether the results of the midterm elections will prove this right, but there’s a sobering element of truth in this analysis. Xenophobia is central to the Trumpified Republican Party in a way that internationalism has not yet been central to our anti-Trump resistance.
It’s urgent for socialists to work to change this, regardless of whether organizing for refugees and against deportations brings us as much initial success as activism in other arenas. Not just because it’s the right thing to do, but because xenophobia is central to growing right wing that threatens us all.
We can start by organizing rallies, meetings and material support for the caravan, and using that work to build lasting connections with organizations supporting migrants in Central America and Mexico. Then we have to figure out how to turn the broad opposition to Trump’s xenophobia into mobilizations of the size of the Women’s Marches.
And we have to build a socialist left within this wider movement which understands that true freedom means a world without borders — and that the fate of working people in the U.S. is tied to that of working people in the countries that the U.S. has long oppressed.
Our side should be talking twice as much as the bigots about the brave children, mothers, fathers, LGBT people and others who make up the migrant caravan. After all, for Trump and Fox News, they are merely pawns. But for our side, they are family.

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On The 80th Anniversary Of The Founding Of The Fourth International-The100thAnniversaryOfTheBolshevik-LedOctoberRevolution-Lessons- From The Pen Of Issac Deutscher- LEON TROTSKY- THE PROPHET ARMED, UNARMED, OUTCAST

The100thAnniversaryOfTheBolshevik-LedOctoberRevolution-Lessons-  From The Pen Of Issac Deutscher- LEON TROTSKY- THE PROPHET ARMED, UNARMED, OUTCAST








BOOK REVIEWS

THE PROPHET ARMED-1879-1921; THE PROPHET UNARMED-1921-1929; THE PROPHET OUTCAST-1929-1940, THREE VOLUMES, ISAAC DEUTSCHER. VERSO PRESS, LONDON, 2003.


THE ANNIVERSARY OF THE ASSASSINATION OF LEON TROTSKY-ONE OF HISTORY’S GREAT REVOLUTIONARIES. IT IS THEREFORE FITTING TO REVIEW THE THREE VOLUE WORK OF HIS DEFINITIVE BIOGRAPHER.

PARTS OF THIS REVIEW HAVE BEEN USED PREVIOUSLY IN A BLOG REVIEW OF TROTSKY'S MY LIFE (DATED, FEBRUARY, 21, 2006) AND HIS HISTORY OF THE RUSSIAN REVOLUTION (DATED, APRIL 18, 2006).


Isaac Deutscher’s three-volume biography of the great Russian Bolshevik leader Leon Trotsky although written over one half century ago remains the standard biography of the man. Although this writer disagrees , as I believe that Trotsky himself would have, about the appropriateness of the title of prophet and its underlying premise that a tragic hero had fallen defeated in a worthy cause, the vast sum of work produced and researched makes up for those basically literary differences. Deutscher, himself, became in the end an adversary of Trotsky’s politics around his differing interpretation of the historic role of Stalinism and the fate of the Fourth International but he makes those differences clear and in general they do not mar the work. I do not believe even with the eventual full opening of all the old Soviet-era files any future biographer will dramatically increase our knowledge about Trotsky and his revolutionary struggles. Moreover, as I have mentioned elsewhere in other reviews, while he has not been historically fully vindicated he is in no need of any certificate of revolutionary good conduct.

At the beginning of the 21st century when the validity of socialist political programs as tools for change is in apparent decline or disregarded as utopian it may be hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the most consistent and audacious of a revolutionary generation of mainly Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the political struggles that would shape the modern world. As Trotsky noted elsewhere this element was missing, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Here are some highlights of Trotsky's life and politics culled from Deutscher's works that militant leftists should think about.

On the face of it Trotsky’s personal profile does not stand out as that of a born revolutionary. Born of a hard working, eventually prosperous, Jewish farming family in the Ukraine (of all places) there is something anomalous about his eventual political occupation. Always a vociferous reader, good writer and top student under other circumstances he would have found easy success, as others did, in the bourgeois academy, if not in Russia then in Western Europe. But there is the rub; it was the intolerable and personally repellant political and cultural conditions of Czarist Russia in the late 19th century that eventually drove Trotsky to the revolutionary movement- first as a ‘ragtag’ populist and then to his life long dedication to orthodox Marxism. As noted above, a glance at the biographies of Eastern European revolutionary leaders such as Lenin, Martov, Christian Rakovsky, Bukharin and others shows that Trotsky was hardly alone in his anger at the status quo. And the determination to something about it.

For those who argue, as many did in the New Left in the 1960’s, that the most oppressed are the most revolutionary the lives of the Russian and Eastern European revolutionaries provide a cautionary note. The most oppressed, those most in need of the benefits of socialist revolution, are mainly wrapped up in the sheer struggle for survival and do not enter the political arena until late, if at all. Even a quick glance at the biographies of the secondary leadership of various revolutionary movements, actual revolutionary workers who formed the links to the working class , generally show skilled or semi-skilled workers striving to better themselves rather than the most downtrodden lumpenproletarian elements. The sailors of Kronstadt and the Putilov workers in Saint Petersburg come to mind. The point is that ‘the wild boys and girls’ of the street do not lead revolutions; they simply do not have the staying power. On this point, militants can also take Trotsky’s biography as a case study of what it takes to stay the course in the difficult struggle to create a new social order. While the Russian revolutionary movement, like the later New Left mentioned above, had more than its share of dropouts, especially after the failure of the 1905 revolution, it is notably how many stayed with the movement under much more difficult circumstances than we ever faced. For better or worst, and I think for the better, that is how revolutions are made.

Once Trotsky made the transition to Marxism he became embroiled in the struggles to create a unity Russian Social Democratic Party, a party of the whole class, or at least a party representing the historic interests of that class. This led him to participate in the famous Bolshevik/Menshevik struggle in 1903 which defined what the party would be, its program, its methods of work and who would qualify for membership. The shorthand for this fight can be stated as the battle between the ‘hards’ (Bolsheviks, who stood for a party of professional revolutionaries) and the ‘softs’ (Mensheviks, who stood for a looser conception of party membership) although those terms do not do full justice to these fights. Strangely, given his later attitudes, Trotsky stood with the ‘softs’, the Mensheviks, in the initial fight in 1903. Although Trotsky almost immediately afterward broke from that faction I do not believe that his position in the 1903 fight contradicted the impulses he exhibited throughout his career- personally ‘libertarian’, for lack of a better word , and politically hard in the clutch.

Even a cursory glance at most of Trotsky’s career indicates that it was not spent in organizational in-fighting, or at least not successfully. Trotsky stands out as the consummate free-lancer. More than one biographer has noted this condition, including his definitive biographer Isaac Deutscher. Let me make a couple of points to take the edge off this characterization though. In that 1903 fight mentioned above Trotsky did fight against Economism (the tendency to only fight over trade union issues and not fight overtly political struggles against the Czarist regime) and he did fight against Bundism (the tendency for one group, in this case the Jewish workers, to set the political agenda for that particular group). Moreover, he most certainly favored a centralized organization. These were the key issues at that time.

Furthermore, the controversial organizational question did not preclude the very strong notion that a ‘big tent’ unitary party was necessary. The ‘big tent’ German Social Democratic model held very strong sway among the Russian revolutionaries for a long time, including Lenin’s Bolsheviks. The long and short of it was that Trotsky was not an organization man, per se. He knew how to organize revolutions, armies, Internationals, economies and so on when he needed to but on a day to day basis no. Thus, to compare or contrast him to Lenin and his very different successes is unfair. Both have an honorable place in the revolutionary movement; it is just a different place.

That said, Trotsky really comes into his own as a revolutionary leader in the Revolution of 1905 not only as a publicist but as the central leader of the Soviets (workers councils) which made their first appearance at that time. In a sense it is because he was a freelancer that he was able to lead the Petrograd Soviet during its short existence and etch upon the working class of Russia (and in a more limited way, internationally) the need for its own organizations to seize state power. All revolutionaries honor this experience, as we do the Paris Commune, as the harbingers of October, 1917. As Lenin and Trotsky both confirm, it was truly a ‘dress rehearsal’ for that event. It is in 1905 that Trotsky first wins his stars by directing the struggle against the Czar at close quarters, in the streets and working class meeting halls. And later in his eloquent and ‘hard’ defense of the experiment after it was crushed by the Czarism reaction. I believe that it was here in the heat of the struggle in 1905 where the contradiction between Trotsky’s ‘soft’ position in 1903 and his future ‘hard’ Bolshevik position of 1917 and thereafter is resolved. Here was a professional revolutionary who one could depend on when the deal went down. (A future blog will review the 1905 revolution in more detail).

No discussion of this period of Trotsky’s life is complete without mentioning his very real contribution to Marxist theory- that is, the theory of Permanent Revolution. Although the theory is over one hundred years old it still retains its validity today in those countries that still have not had their bourgeois revolutions, or completed them. This rather simple straightforward theory about the direction of the Russian revolution (and which Trotsky later in the 1920’s, after the debacle of the Chinese Revolution, made applicable to what today are called 'third world’ countries) has been covered with so many falsehoods, epithets, and misconceptions that it deserves further explanation. Why?

Militants today must address the ramifications of the question what kind of revolution is necessary as a matter of international revolutionary strategy. Trotsky, taking the specific historical development and the peculiarities of Russian economic development as part of the international capitalist order as a starting point argued that there was no ‘Chinese wall’ between the bourgeois revolution Russian was in desperate need of and the tasks of the socialist revolution. In short, in the 20th century ( and by extension, now) the traditional leadership role of the bourgeois in the bourgeois revolution in a economically backward country, due to its subservience to international capitalist powers and fear of its own working class and plebian masses, falls to the proletariat. The Russian Revolution of 1905 sharply demonstrated the outline of that tendency especially on the perfidious role of the Russian bourgeoisie. The unfolding of revolutionary events in 1917 graphically confirmed this. The history of revolutionary struggles since then, and not only in ‘third world’ countries, gives added, if negative, confirmation of that analysis. (A future blog will review this theory of permanent revolution in more detail).

World War I was a watershed for modern history in many ways. For the purposes of this review two points are important. First, the failure of the bulk of the European social democracy- representing the masses of their respective working classes- to not only not oppose their own ruling classes’ plunges into war, which would be a minimal practical expectation, but to go over and directly support their own respective ruling classes in that war. This position was most famously demonstrated when the entire parliamentary fraction of the German Social Democratic party voted for the war credits for the Kaiser on August 4, 1914. This initially left the anti-war elements of international social democracy, including Lenin and Trotsky, almost totally isolated. As the carnage of that war mounted in endless and senseless slaughter on both sides it became clear that a new political alignment in the labor movement was necessary.

The old, basically useless Second International, which in its time held some promise of bringing in the new socialist order, needed to give way to a new revolutionary International. That eventually occurred in 1919 with the foundation of the Communist International (also known as the Third International). (A future blog will review the first years of the Communist International). Horror of horrors, particularly for reformists of all stripes, this meant that the international labor movement, one way or another, had to split into its reformist and revolutionary components. It is during the war that Trotsky and Lenin, not without some lingering differences, draw closer and begin the process of several years, only ended by Lenin’s death, of close political collaboration.

Secondly, World War I marks the definite (at least for Europe) end of the progressive role of international capitalist development. The outlines of imperialist aggression previously noted had definitely taken center stage. This theory of imperialism was most closely associated with Lenin in his master work Imperialism-The Highest Stage of Capitalism but one should note that Trotsky in all his later work up until his death fully subscribed to the theory. Although Lenin’s work is in need of some updating, to account for various technological changes and the extensions of globalization, holds up for political purposes. This analysis meant that a fundamental shift in the relationship of the working class to the ruling class was necessary. A reformist perspective for social change, although not specific reforms, was no longer tenable. Politically, as a general proposition, socialist revolution was on the immediate agenda. This is when Trotsky’s theory of Permanent Revolution meets the Leninist conception of revolutionary organization. It proved to be a successful formula in Russia in October, 1917. Unfortunately, those lessons were not learned (or at least learned in time) by those who followed and the events of October, 1917 stand today as the only ‘pure’ working class revolution in history.

An argument can, and has, been made that the October Revolution could only have occurred under the specific condition of decimated, devastated war-weary Russia of 1917. This argument is generally made by those who were not well-wishers of revolution in Russia (or anywhere else, for that matter). It is rather a truism, indulged in by Marxists as well as by others, that war is the mother of revolution. That said, the October revolution was made then and there but only because of the convergence of enough revolutionary forces led by the Bolsheviks and additionally the forces closest to the Bolsheviks (including Trotsky’s Inter-District Organization) had prepared for these events by its entire pre-history. This is the subjective factor in history. No, not substitutionalism-that was the program of the Social Revolutionary terrorists, and the like- but if you like, revolutionary opportunism. I would be much more impressed by an argument that stated that the revolution would not have occurred without the presence of Lenin and Trotsky. That would be a subjective argument, par excellent. But, they were there.

Again Trotsky in 1917, like in 1905, is in his element speaking seemingly everywhere, writing, organizing (when it counts, by the way). If not the brains of the revolution (that role is honorably conceded to Lenin) certainly the face of the Revolution. Here is a revolutionary moment in every great revolution when the fate of the revolution turned on a dime (the subjective factor). The dime turned. (See blog dated April 18, 2006 for a review of Trotsky’s History of the Russian Revolution).

One of the great lessons that militants can learn from all previous modern revolutions is that once the revolutionary forces seize power from the old regime an inevitable counterrevolutionary onslaught by elements of the old order (aided by some banished moderate but previously revolutionary elements, as a rule). The Russian revolution proved no exception. If anything the old regime, aided and abetted by numerous foreign powers and armies, was even more bloodthirsty. It fell to Trotsky to organize the defense of the revolution. Now, you might ask- What is a nice Jewish boy like Trotsky doing playing with guns? Fair enough. Well, Jewish or Gentile if you play the revolution game you better the hell be prepared to defend the revolution (and yourself), guns at the ready. Here, again Trotsky organized, essentially from scratch, a Red Army from a defeated, demoralized former peasant army under the Czar. The ensuing civil war was to leave the country devastated but the Red Army defeated the Whites. Why? In the final analysis it was not only the heroism of the working class defending its own but the peasant wanting to hold on to the newly acquired land he had just got and was in jeopardy of losing if the Whites won. But these masses needed to be organized. Trotsky was the man for the task.

Both Lenin’s and Trotsky’s calculation for the success of socialist revolution in Russia (and ultimately its fate) was its, more or less, immediate extension to the capitalist heartland of Europe, particularly Germany. While in 1917 that was probably not the controlling single factor for going forward in Russia it did have to come into play at some point. The founding of the Communist International makes no sense otherwise. Unfortunately, for many historical, national and leadership-related reasons no Bolshevik-styled socialist revolutions followed then, or ever. If the premise for socialism is for plenty, and ultimately as a result of plenty to take the struggle for existence off the human agenda and put other more creative pursues on the agenda, then Russia in the early 1920’s was not the land of plenty.

Neither Lenin, Trotsky nor Stalin, for that matter could wish that fact away. The ideological underpinnings of that fight center on the Stalinist concept of ‘socialism in one country’, that is Russia versus the Trostskyist position of the absolutely necessary extension of the international revolution. In short, this is the fights that historically happens in great revolutions- the fight against Thermidor (a term taken from the overthrow of Robespierre in 1794 by more moderate Jacobins). What counts, in the final analysis, are their respective responses to the crisis of the isolation of the revolution. The word isolation is the key. Do you turn the revolution inward or push forward? We all know the result, and it wasn’t pretty, then or now. That is the substance of the fight that Trotsky, if initially belatedly and hesitantly, led from about 1923 on under various conditions until the end of his life cut short by his assassination by a Stalinist agent in 1940.

Although there were earlier signs that the Russia revolution was going off course the long illness and death of Lenin in 1924, at the time the only truly authoritative leader the Bolshevik party, set off a power struggle in the leadership of the party. This fight had Trotsky and the ‘pretty boy’ intellectuals of the party on one side and Stalin, Zinoviev and Kamenev (the so-called triumvirate)backed by the ‘gray boys’ of the emerging bureaucracy on the other. This struggle occurred against the backdrop of the failed revolution in Germany in 1923 and which thereafter heralded the continued isolation, imperialist blockade and economic backwardness of the Soviet Union for the foreseeable future.

While the disputes in the Russian party eventually had international ramifications in the Communist International, they were at this time fought out almost solely within the Russian Party. Trotsky was slow, very slow to take up the battle for power that had become obvious to many elements in the party. He made many mistakes and granted too many concessions to the triumvirate. But he did fight. Although later (in 1935) Trotsky recognized that the 1923 fight represented a fight against the Russian Thermidor and thus a decisive turning point for the revolution that was not clear to him (or anyone else on either side) then. Whatever the appropriate analogy might have been Leon Trotsky was in fact fighting a last ditch effort to retard the further degeneration of the revolution. After that defeat, the way the Soviet Union was ruled, who ruled it and for what purposes all changed. And not for the better.

In a sense if the fight in 1923-24 is the decisive fight to save the Russian revolution (and ultimately a perspective of international revolution) then the 1926-27 fight which was a bloc between Trotsky’s forces and the just defeated forces of Zinoviev and Kamenev, Stalin’s previous allies was the last rearguard action to save that perspective. That it failed nevertheless does not deny the importance of the fight. Yes, it was a political bloc with some serious differences especially over China and the Anglo-Russian Committee. But two things are important here One- did a perspective of a new party make sense at the time of the clear waning of the revolutionary tide in the country. No. Besides the place to look was at the most politically conscious elements, granted against heavy odds, in the party where whatever was left of the class-conscious elements of the working class were. As I have noted elsewhere in discussing the 1923 fight- that “Lenin levy” of raw recruits, careerists and just plain thugs to fatten up the Stalin-controlled Soviet bureaucracy was the key element in any defeat.

Still that fight was necessary. Hey, that is why we talk about it now. That was a fight to the finish. After that the left opposition, or elements of it, were forever more outside the party- either in exile, prison or dead. As we know Trotsky went from expulsion from the party in 1927 to internal exile in Alma Ata in 1928 to external exile to Turkey in 1929. From there he underwent further exiles in France, Norway, and Mexico when he was finally felled by a Stalinist assassin. But no matter when he went he continued to struggle for his perspective. Not bad for a Jewish farmer’s son from the Ukraine.

The last period of Trotsky’s life spent in harrowing exiles and under constant threat from Stalinist and White Guard threats- in short, on the planet without a visa-was dedicated to the continued fight for the Leninist heritage. It was an unequal fight, to be sure, but he waged it and was able to form a core of revolutionaries to form a new international. That that effort was essentially militarily defeat by fascist or Stalinist forces during World War II does not take away from the grandeur of the attempt. He himself stated that he felt this was the most important work of his life- and who would challenge that assertion. But one could understand the frustrations, first the harsh truth of his analysis in the 1930's of the German debacle, then in France and Spain. Hell a lesser man would have given up. In fact, more than one biographer has argued that he should have retired from the political arena to, I assume, a comfortable country cottage to write I do not know what. But, please reader, have you been paying attention? Does this seem even remotely like the Trotsky career I have attempted to highlight here? Hell, no.

Many of the events such as the disputes within the Russian revolutionary movement, the attempts by the Western Powers to overthrow the Bolsheviks in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International discussed in the book may not be familiar to today's audience. Nevertheless one can still learn something from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds. As the organizer of the October Revolution, creator of the Red Army in the Civil War, orator, writer and fighter Trotsky was one of the most feared men of the early 20th century to friend and foe alike. Nevertheless, I do not believe that he took his personal fall from power as a world historic tragedy. Read these volumes for more insights.

A Voice From The Left-The Latest From The Steve Lendman Website

A Voice From The Left-The Latest From The Steve Lendman Website 

 A link below to link to the Steve Lendman website 

http://stephenlendman.org/

From The Pen Of Frank Jackman

Over the years that I have been presenting political material in this space I have had occasion to re-post items from some sites which I find interesting, interesting for a host of political reasons, although I am not necessarily in agreement with what has been published. Two such sites have stood out, The Rag Blog, which I like to re-post items from because it has articles by many of my fellow Generation of ’68 residual radicals and ex-radicals who still care to put pen to paper and the blog cited here, the Steve Lendman Blog.  The reason for re-postings from this latter site is slightly different since the site represents a modern day left- liberal political slant. That is the element, the pool if you will, that we radicals have to draw from, have to move left from, if we are to grow. So it is important to have the pulse of what issues motivate that milieu and I believe that this blog is a lightning rod for those political tendencies. 

I would also add that the blog is a fountain of rational, reasonable and unrepentant anti-Zionism which became apparent once again in the summer of 2014 when defense of the Palestinian people in Gaza was the pressing political issue and we were being stonewalled and lied to by the bourgeois media in service of American and Israeli interests. This blog then as now was like a breath of fresh air.
A Jackman disclaimer:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
An additional Jackman comment (Fall 2014):

The left-liberal/radical arena in American politics has been on a steep decline since I was a whole-hearted denizen of that milieu in my youth somewhere slightly to the left of Robert Kennedy back in 1968 say but still emerged in trying put band-aids on the capitalist system. That is the place where Steve Lendman with his helpful well informed blog finds himself. It is not an enviable place to be for anyone to have a solid critique of bourgeois politics, hard American imperial politics in the 21st century and have no ready source in that milieu to take on the issues and make a difference  (and as an important adjunct to that American critique a solid critique of the American government acting as front-man for every nefarious move the Israeli government makes toward increasing the oppression of the Palestinians in Gaza and the West Bank). 


Of course  I had the luxury, if one could call it that, which a look at Mr. Lendman's bio information indicates that he did not have, was the pivotal experience in the late 1960s of being inducted, kicking and screaming but inducted, into the American army in its losing fight against the heroic Vietnamese resistance. That signal event disabused me, although it took a while to get "religion." on the question of the idea of depending on bourgeois society to reform itself. On specific issues like the fight against the death penalty, the fight for the $15 minimum wage, immigration reform and the like I have worked with that left-liberal/ radical milieu, and gladly, but as for continuing to believe against all evidence that the damn thing can be reformed that is where we part company. Still Brother Lendman keep up the good work and I hope you find a political home worthy of your important work.