Wednesday, November 07, 2018

On The Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"

On The 100th Anniversary-From The Archives (U.S.)- "Lenin And The Vanguard Party"-Part Three- "The 1905 Revolution"



Lenin And The Vanguard Party -Part Three- The 1905 Revolution


Markin comment on this series of articles:



Oddly enough, when I first became serious about making a revolution in the early 1970s, a socialist working class-led revolution, in the eternal quest for a more just and equitable society, there were plenty (no enough, there are never enough, but plenty) of kindred spirits who were also finding out that it was not enough to “pray” such a revolution into existence but that one had to build a party, a vanguard party in order to do so. The name "Lenin," the designation "Bolshevik," and the term "world socialist revolution" flowed easily from the tongue in the circles that I began to hang around in. As I write this general introduction, right this minute in 2011, to an important series of historical articles about the actual creation, in real time, of a Leninist vanguard working class party (and International, as well) there are few kindred, fewer still in America, maybe, fewest still, and this is not good, among the youth, to carry the message forward. Nevertheless, whatever future form the next stage in the struggle for the socialist revolution takes the question of the party, the vanguard party really, will still press upon the heads of those who wish to make it.

Although today there is no mass Bolshevik-style vanguard party (or International)-anywhere-there are groups, grouplets, leagues, tendencies, and ad hoc committees that have cadre from which the nucleus for such a formation could be formed-if we can keep it. And part of the process of being able to “keep it” is to understand what Lenin was trying to do back in the early 1900s (yes, 1900s) in Russia that is applicable today. Quite a bit, actually, as it turns out. And for all those think that the Leninist process, and as the writer of these articles is at pains to point it was an unfolding process, was simple and the cadre that had to be worked with was as pure as the driven snow I would suggest this thought. No less an august revolutionary figure that Leon Trotsky, once he got “religion” on the Bolshevik organizational question (in many ways the question of the success of the revolution), did not, try might and main, have success in forming such a mass organization. We can fight out the details from that perspective learning from the successes and failures, and fight to get many more kindred.
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Markin comment on this article:
Below is a quote from my review of Leon Trotsky's 1905 that underscores the central importance of the lessons learned from the 1905 experience in 1917.

"The author of this book, a central Soviet leader of the Russian Revolution of 1905 and one of the 20th century’s larger-than-life revolutionary figures, Leon Trotsky, noted, as have others, that the unsuccessful 1905 revolution acted as a “dress rehearsal” for the Bolshevik-led October 1917 revolution. And thus this book is intended to, and does, give a bird’s eye view from a key participant about the lessons to be drawn from the failure of that first revolution, both the strategic and tactical military and political lessons. And from reading many histories of the October revolution of 1917, Trotsky and Lenin at least learned those lessons very well."
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To read about the overall purpose of this pamphlet series and other information about the history of the document go the the American Left History Archives From-Lenin and The Vanguard Party-Preface To The Second Edition And Part One, dated March 15, 2011.

The 1905 Revolution

During 1904, Russian defeats in the war with Japan provoked a surge of liberal bourgeois opposition to the tsarist autocracy. This significant change in the Russian political scene deepened the differences between Menshevism and Bolshevism. Assigning the liberals the leading role in the coming anti-tsarist revolution, the Mensheviks sought to encourage the liberal opposition by toning down criticism of them. The Mensheviks' conciliatory attitude to the liberals marked a further regression down the same path as the Economists, restricting the social-democratic party to the defense of the sectional interests of the Russian proletariat.

Lenin sharply attacked this liberal-conciliationist policy in his November 1904 article, "The Zemstvo Campaign and Iskra's Plan," which opened up a new, more profound phase in the Bolshevik-Menshevik conflict. (The Zemstvos were local government bodies through which the liberals sought to reform tsarism.) The heart of Lenin's polemic is this:

"Bourgeois democrats are by their very nature incapable of satisfying these [revolutionary-democratic] demands, and are therefore, doomed to irresolution and half-heartedness. By crit¬icizing this half-heartedness, the Social-Democrats keep prodding the liberals on and winning more and more proletarians and semi-proletarians, and partly petty bourgeois too, from liberal democracy to working-class democracy....

"The bourgeois opposition is merely bourgeois and merely an opposition because it does not itself fight, because it has no program of its own that it unconditionally upholds, because it stands between the two actual combatants (the government and the revolutionary proletariat with its handful of intellectual supporters) and hopes to turn the outcome of the struggle to its own advantage."

This difference over the role of the liberal bourgeoisie in the anti-tsarist revolution was the main issue at the rival Menshevik and Bolshevik gatherings in April 1905. From their premise that the liberal bourgeois party must come to power with the overthrow of absolutism, the Mensheviks derived the position that the social-democratic party, no matter how strong, ought not to militarily overthrow the tsarist govern¬ment. This policy of passive expectancy and liberal tailism was adopted in resolution form at the April Menshevik conference:

"Under these conditions, social democracy must strive to retain for itself, throughout the entire revolution, a position which would best afford it the opportunity of furthering the revolu¬tion, which would not bind its hands in the struggle against the inconsistent and self-seeking policies of the bourgeois parties, and which would prevent it from losing its identity in bourgeois democracy.

"Therefore, social democracy should not set itself the goal of seizing or sharing power in the provisional government but must remain a party of the extreme revolutionary opposition." —Robert H. McNeal, ed., Decisions and Resolutions of the Communist Party of the Soviet Union (1974)


Lenin counterposed to the Menshevik conception the "revolutionary-democratic dictatorship of the proletariat and peasantry," a concept most extensively set forth in his July 1905 pamphlet, Two Tactics of Social-Democracy in the Dem¬ocratic Revolution. Lenin began from the premise that the Russian bourgeoisie was incapable of carrying through the historic tasks of the bourgeois-democratic revolution. How¬ever, he believed that a peasant-based radical populist move¬ment could and would give rise to a mass revolutionary-democratic party. (Significantly Lenin did not consider the Social Revolutionaries such a party. He regarded them as an "intellectualist" grouping, still addicted to terrorism.) The alliance between the peasant-based revolutionary-democratic and the proletarian social-democratic party, including a coalition "provisional revolutionary government," would over¬throw absolutism and carry through a radical democratic program—the "minimum" program of the Russian Social Democratic Labor Party (RSDRP). The operational core of Lenin's strategy was adopted at the all-Bolshevik Third RSDRP Congress:

"Depending upon the alignment of forces and other factors which cannot be precisely defined in advance, representatives of our party may be allowed to take part in the provisional revolutionary government so as to conduct a relentless struggle against all counter-revolutionary attempts and to uphold the independent interests of the working class."
—Ibid.

In developing the concept of the "revolutionary-democratic dictatorship," Lenin was primarily concerned with motivating an active military and political role for Russian social democracy in the revolution. As to the future fate of the , "revolutionary-democratic dictatorship," Lenin is deliberately vague; it is clear he did not regard it as a stable form of class rule. In Two Tactics he asserts:

"The revolutionary-democratic dictatorship of the proletariat and peasantry is unquestionably only a transient, temporary socialist aim, but to ignore this aim in the period of a democratic revolution would be downright reactionary."

The future evolution of Russian society from the "revolutionary-democratic dictatorship" would be determined by the balance of class forces not only in Russia but throughout Europe. Lenin's formulation is therefore an algebraic conception. In its most revolutionary outcome it would shade over toward Trotsky's "permanent revolution": a radical democratic revolution in Russia sparks the European pro¬letarian revolution, which allows the immediate socialist revolution in Russia. In the face of triumphant reaction the "revolutionary-democratic dictatorship" becomes a revolutionary episode, somewhat akin to the Jacobin dictatorship of 1793 or Paris Commune of 1871, which makes possible the stabilization of normal bourgeois-democratic rule.

By early 1905, the issue of the political dynamic of the revolution had superseded the narrow organizational question as the central conflict between Bolshevism and Menshevism. In fact, the criticism of the Mensheviks adopted at the April 1905 Bolshevik congress did not even mention the issue which caused the original split. Rather it condemned the Mensheviks for economism and liberal tailism:

"...a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle.... In tactical matters [the Mensheviks] manifest a desire to narrow the scope of the party work; speaking out against the party pursuing completely independent tactics in relation to the bourgeois-liberal parties, against the possibility and desirability of our party undertaking an organizational role in the popular uprising, and against the party's participation under any conditions in a provisional democratic-revolutionary
government."

As is well known, not all the leading Mensheviks of 1903 became the liberal-tailists of 1905. During 1904 the young Trotsky developed the theory of the "permanent revolution" as applied to Russia. Due to Russia's uneven development, no revolutionary bourgeois-democratic force, including a peasant-based radical populist party, would emerge to overthrow absolutism. In carrying through the anti-absolutist rev¬olution, the proletarian party would be forced to take state power and also to introduce the beginnings of socialization. Unless the Russian proletarian revolution extended itself to advanced capitalist Europe, the backward workers state would inevitably be overthrown by imperialist reaction. Trotsky's "permanent revolution" position placed him to the left of the Leninists on the question of revolutionary strategy, but, except for a historic moment in 1905, he remained an isolated figure in the pre-war Russian social-democratic movement.

Revolution and Mass Recruitment
The differences with the Mensheviks over the nature of the Russian revolution weakened, but did not eliminate, the Bolshevik conciliators, who favored reunification of the RSDRP. However, the revolutionary upsurge produced a new division within the Bolshevik camp, and this time Lenin found himself taking an unfamiliar position on the organizational question.

The mass radicalization, particularly after Bloody Sunday, 9 January 1905, produced tens of thousands of militant young workers who were willing to join a revolutionary socialist party, to join the Bolsheviks. However, habituated to a small underground network, many Bolshevik "committeemen" (the cadres who had built hard-core social-democratic cells in the difficult conditions of clandestinity) resisted a radical change in the nature of their organization and its functioning. They opposed a mass recruitment policy and insisted on continuing a lengthy period of tutelage as a precondition for membership.

Lenin adamantly opposed this apparatus conservatism and sought to transform the Bolsheviks from an agitational organization into a mass proletarian party. As early as February 1905, in an article "New Forces and New Tasks," Lenin expressed concern that the radicalization of the masses was far outstripping the growth of the Bolshevik organization: "We must considerably increase the membership of all Party and Party-connected organizations in order to be able to keep up to some extent with the stream of popular revolutionary energy which has been a hundredfold strengthened. This, it goes without saying, does not mean that consistent training and systematic instruction in the Marxist truths are to be left in the shade. We must, however, remember that at the present time far greater significance in the matter of training and education attaches to the military operations, which teach the untrained precisely and entirely in our sense. We must remember that our 'doctrinaire' faithfulness, to Marxism is now being reinforced by the march of revolutionary events, which is everywhere furnishing object lessons to the masses and that all these lessons confirm precisely our dogma....

"Young fighters should be recruited more boldly, widely and rapidly into the ranks of all and every kind of our organizations. Hundreds of new organizations should be set up for the purpose without a moment's delay. Yes, hundreds; this is no hyperbole, and let no one tell me that it is "too late' now to tackle such a broad organizational task. No, it is never too late to organize. We must use the freedom we are getting by law and the freedom we are taking despite the law to strengthen and multiply the Party organizations of all varieties." [emphasis in original]

The conflict between Lenin's mass recruitment policy and the conservative committeemen was one of the most heated issues of the April 1905 Bolshevik congress. Lenin's motion on the subject was actually voted down by a slim majority. This motion calls upon the Bolsheviks to

"make every effort to strengthen the ties between the Party and the masses of the working class by raising still wider sections of the proletarians to full Social-Democratic consciousness, by developing their revolutionary Social-Democratic activity, by seeing to it that the greatest possible number of workers capa¬ble of leading the movement and the Party organizations be advanced from among the mass of the working class to membership on the local centers and on the all-Party center through the creation of a maximum number of working-class organiza¬tions adhering to our Party...."

—"Draft Resolution on the Relations Between Workers and Intellectuals Within the Social-Democratic Organizations," April 1905

In opposing a mass recruitment policy, the conservative Bolshevik committeemen quoted What Is To Be Done? with its line of "the narrower, the better." Lenin replied that the 1902 polemic sought to guide the formation of an oppositional grouping within a politically heterogeneous movement of underground propaganda circles. The tasks facing the Bolshevik organization in early 1905 were, to say the least, different.

Lenin was absolutely right to oppose a conservative attitude toward recruitment during the revolution of 1905. If the tens of thousands of subjectively revolutionary, but politically raw, young workers who came to the fore were not recruited to the Bolsheviks, they would naturally join the opportunist Mensheviks, the radical-populist Social Revolutionaries or the anarchists. The revolutionary party would be deprived of a large and important proletarian generation. Without mass recruitment the Bolshevik Party would have been sterilized during the Revolution and thereafter.
Another aspect of the Bolshevik committeemen's apparatus conservatism was a sectarian attitude toward the mass organizations thrown up by the revolution—the trade unions and, above all, the Soviets. The key St. Petersburg Soviet [council] of Workers' Deputies originated in October 1905 as a centralized general strike committee. While the Mensheviks embraced the trade unions and Soviets precisely because of their loose, politically heterogeneous nature, a section of the Bolshevik leadership distrusted such organizations as competitors to the party.

Thus in October 1905 the Bolshevik Central Committee in Russia (Lenin was still in exile) addressed a "Letter to All Party Organizations" which stated:
"Every such organization represents a certain stage in the proletariat's political development, but if it stands outside Social Democracy, it is, objectively, in danger of keeping the proletariat on a primitive political level and thus subjugating it to the bourgeois parties."

—quoted in Tony Cliff, Lenin, Vol. I: Building the Parry
(1975)

The Bolsheviks' initial sectarian attitude toward the Soviets permitted the Mensheviks to play a leading role in them by filling a political vacuum. Thus Trotsky, as head of the St. Petersburg Soviet, emerged as the most prominent revolutionary socialist in 1905.

Just as he struggled for a mass recruitment policy, so Lenin intervened to correct a sectarian abstentionist attitude toward the Soviets. In a letter to the Bolshevik press entitled "Our Tasks and the Soviet of Workers' Deputies" (Novem¬ber 1905) he wrote:

"The Soviet of Workers' Deputies or the Party? I think it would be wrong to put the question in this way and that the decision must certainly be: both the Soviet of Workers' Deputies and the Party. The only question—and a highly important one—is how to divide, and how to combine, the tasks of the Soviet and those of the Russian Social-Democratic Labor Party.

"I think it would be inadvisable for the Soviet to adhere wholly to any one party." [emphasis in original]

Like Trotsky, Lenin recognized in the Soviets the organizational basis for a revolutionary government:

"To my mind, the Soviet of Workers' Deputies, as a revolutionary center providing political leadership, is not too broad an organization but, on the contrary, a much too narrow one. The Soviet must proclaim itself the provisional revolutionary government, or form such a government, and by all means enlist to his end the participation of new deputies not only from the workers, but, first of all, from the sailors and soldiers...; secondly, from the revolutionary peasantry, and thirdly, from the revolutionary bourgeois intelligentsia. The Soviet must select a strong nucleus for the provisional revolutionary government and reinforce it with representatives of all revolutionary parties and all revolutionary (but, of course, only revolutionary and not liberal) democrats."
—Ibid.

Lenin's positive orientation toward the trade unions and Soviets in 1905 did not represent a change in his previous position on the vanguard party. On the contrary, the concept of the vanguard party presupposes and indeed requires very broad organizations through which the party can lead the mass of more backward workers. What Is To Be Done? states very clearly the relationship of the party to the trade unions: "The workers' organizations for the economic struggle should be trade-union organizations. Every Social-Democratic worker should as far as possible assist and actively work in these organizations. But, while this is true, it is certainly not in our interest to demand that only Social-Democrats should be eligi¬ble for membership in the 'trade' unions, since that would only narrow the scope of our influence upon the masses. Let every worker who understands the need to unite for the struggle against the employers and the government join the trade unions. The very aim of the trade unions would be impossible of achievement, if they did not unite all who have attained at least this elementary degree of understanding, if they were not very broad organizations. The broader these organizations, the broader will be our degree of influence over them." [emphasis in original]

Did Lenin Renounce What Is To Be Done?
Almost every rightist revisionist has zeroed in on Lenin's fight for a mass recruitment policy and against apparatus conservatism to argue that the founder of contemporary communism abandoned the principles of What'Is To Be Done? then and for all time. The British workerist-reformist Tony Cliff concludes that in 1905:

"On the idea that socialist consciousness could be brought in only from the 'outside,' and that the working class could spon¬taneously achieve only trade-union consciousness, Lenin now formulated his conclusion in terms which were the exact opposite of those of What Is To Be Done? In an article called 'The Reorganization of the Party' written in November 1905, he says bluntly: 'The working class is instinctively, spontaneously Social Democratic'." —Op. cit.

Jean-Jacques Marie, a leader of the French neo-Kautskyan Organisation Communiste Internationaliste, says practically the same thing:

"Lenin abandoned the rigidity in the definition which he had given of the relationship between 'consciousness' and 'spon¬taneity.' After the Second Congress (August 1903) he indicated that he had 'forced the note' or 'took the stick bent by the Economists and bent it the other way.' The 1905 Revolution could only force him to underline What Is To Be Done?'s historical function for a particular moment." —introduction to Que Faire? (1966)

Because all manner of reformists and centrists exploit Lenin's 1905 fight against apparatus conservatism for anti-Leninist purposes, it is extremely important to define precisely the issues of that dispute. What aspect or aspects of What Is To Be Done? did Lenin consider no longer relevant in 1905? Lenin did not change his position on the relationship between consciousness and spontaneity. In 1905 and until his death, he maintained that the revolutionary vanguard party was uniquely the conscious expression of the historic inter¬ests of the proletariat. As we have pointed out, the April 1905 Bolshevik congress, where Lenin fought for a mass recruitment campaign, condemned the Mensheviks for "a general tendency to belittle the significance of consciousness, which they subordinate to spontaneity, in the proletarian struggle." Lenin did not regard the "young fighters" and would-be recruits of 1905 as more politically advanced than the con¬servative Bolshevik committeemen. On the contrary, he insisted that the knowledgeable, hardened committeemen could and should raise the subjectively revolutionary "young fighters" to their own level.

Lenin did not water down the party's revolutionary program to attract more backward workers; he did not engage in demagogy. This is obvious from the passage quoted in "New Forces and New Tasks." He also did not believe that broad recruitment required a downgrading in the responsibility and discipline of membership. The April Bolshevik congress replaced the loose 1903 Martovite definition of membership with Lenin's position on formal organizational participation. Nor did Lenin hold that the transformation of the Bolsheviks into a mass workers party should lead to a significant relaxation in organizational centralism. Throughout this period he reaffirmed his belief that centralism was a fundamental organizational principle of revolutionary social democracy. For example, in the article "The Jena Congress of the German Social-Democratic Workers' Party" (September 1905), he wrote:
"It is important that the highly characteristic feature of this revision [of the SPD rules] should be stressed, i.e., the tendency toward further, more comprehensive and stricter appli¬cation of the principle of centralism, the establishment of a stronger organization....

"On the whole, this obviously shows that the growth of the Social-Democratic movement and of its revolutionary spirit necessarily and inevitably leads to the consistent establishment of centralism."

Building on the Foundations of What Is To Be Done?

In what way then did Lenin regard What Is To Be Done? as inapplicable to the tasks facing the Bolsheviks in 1905? In 1905 Lenin advocated a lowering of the hitherto normal level of political experience and knowledge required for recruitment and also for leadership responsibilities. And this change was not so much in Lenin's concept of the vanguard party as in the consciousness of the Russian proletariat. In the underground conditions of 1902-03, only a small number of advanced workers would adhere to the revolutionary social-democratic program, risking imprisonment and exile, and accept the discipline of the newly formed and faction-ridden RSDRP. After Bloody Sunday tens of thousands of militant young workers and also radical petty bourgeois wanted to become revolutionary social democrats, insofar as they understood what this meant. Broad recruitment in 1902-03 would have smothered the revolutionary elements of the RSDRP under a mass of backward, Russian Orthodox, liberal-tsarist workers. In 1905, the solid Bolshevik cadre organization was capable of assimilating large numbers of radicalized, though politically raw, workers.

Lenin's mass recruitment policy in 1905 was neither a repudiation nor a correction of the principles expressed in What Is To Be Done? but was based on their successful implementation. A necessary precondition for a broad recruitment campaign during a revolutionary crisis is a politically homo¬geneous cadre organization. And Lenin explicitly states this in a passage that Cliff himself quotes, but refuses to understand or is incapable of understanding:

"Danger may be said to lie in a sudden influx of large numbers of non-Social-Democrats into the Party. If that occurred, the Party would be dissolved among the masses, it would cease to be the conscious vanguard of the class, its role would be reduced to that of a tail. That would mean a very deplorable period indeed. And this danger could undoubtedly become a very serious one if we showed any inclination towards demagogy, if we lacked party principles (program, tactical rules, organizational experience), or if those principles were feeble and shaky. But the fact is that no such 'ifs' exist.... [W]e have demanded class-consciousness from those joining the Party, we have insisted on the tremendous importance of continuity in the Party's development, we have preached discipline and demanded that every Party member be trained in one or another of the Party organizations. We have a firmly established Party program which is officially recognized by all Social-Democrats and the fundamental propositions of which have not given rise to any criticism.... We have resolutions on tactics which were consistently worked out at the Second and Third Congresses and in the course of many years' work of the Social-Democratic press. We also have some organizational experience and an actual organization, which has played an educational role and has undoubtedly borne fruit." [emphasis in original]
—"The Reorganization of the Party" (November 1905)

A weak propaganda group or small, heterogeneous party which opens its gates during a revolutionary upsurge will be swamped by immature, impressionistic, volatile elements who will lead that party to disaster. This is precisely what happened to the German Spartakusbund of Luxemburg and Liebknecht in 1918-19. Lenin's Bolsheviks in 1905 were able to avoid the tragic fate of the Spartakusbund because they had constructed an organization according to the principles of What Is To Be Done? for the previous five years.

Unlike the Bolsheviks, the Mensheviks were in a sense swamped by their mass of radicalized recruits. Under the impact of the deepening revolution, the Menshevik leader¬ship in effect split. Martov's chief lieutenant, Theodore Dan, and Martynov (of all people) supported Trotsky's campaign for a "workers government." Martov and Plekhanov adhered to the official Menshevik position of abstaining from the struggle for governmental power. Thus the revolution of 1905 found the two most authoritative figures of Menshevism isolated on the right wing of their own tendency.

It is doubtful that Lenin believed the large majority of those recruited in 1905 would remain Bolsheviks over the long haul, particularly if the revolution failed (as it did) and a period of reaction set in. But among those first drawn to revolutionary struggle in 1905, it was difficult to distinguish the genuinely advanced elements from the politically backward or deviant, the serious-minded revolutionaries from those simply caught up in the excitement of the moment. Only time and internal struggle would sort out the future Bolsheviks recruited during the revolution from the accidental accretions. During the revolution of 1905 the real Bolshevik Party remained the committeemen of the Iskra period: the new recruits were in effect candidate members.

Under normal conditions a revolutionary organization selects, educates and trains its members in good part before they join. This preparatory process often occurs through a transitional organization (e.g., women's section, youth group, trade-union caucus). But during a revolutionary upsurge such a relatively lengthy pre-recruitment period may well deprive the vanguard party of some of the best young fighters who want to play a full political role through party participation. Given a sufficiently large and solid core cadre, the vanguard party should seek to recruit all the seemingly healthy elements who embrace the revolutionary Marxist program as best they understand it. The process of selection and education then takes place internally.

Mass recruitment during a revolution represents in ex¬treme form a general characteristic of party growth and development. The transition from a propaganda circle to a mass workers party is not a uniform, linear process. Periods of rapid growth and expansion into new milieus are typically followed by a period of consolidation, marked by a certain inward turning, leading to the crystallization of a new layer of cadre.

In June 1907, Lenin brought out a collection of his major writings entitled Twelve Years. At this time the Bolsheviks were still a mass, legal organization with an estimated membership of 45,000. The victory of tsarist reaction had not yet reduced the Bolsheviks to a relatively small underground
network. The condition of the Bolsheviks in early 1907 and the situation they faced were thus very different from the Iskraists of 1902-03.

Lenin therefore had to explain and emphasize the historical context and immediate factional purpose of What Is To Be Done? In his preface to Twelve Years, Lenin observes that "The Economists had gone to one extreme. What Is To Be Done?, I said, straightens out what had been twisted by the Economists....

"The meaning of these words is clear enough: What Is To Be Done? is a controversial correction of Economist distortions and it would be wrong to regard the pamphlet in any other light."

Every rightist revisionist (e.g., Tony Cliff, J.-J. Marie) has leapt upon these few sentences, as if they were a dispensation from heaven, in order to claim that Lenin regarded What Is To Be Done? as an exaggerated and historically obsolete political statement. This is a fundamental distortion of Lenin's meaning. What Is To Be Done? appeared one-sided in 1907 because it dealt with the crystallization of an agitational party composed of professional revolutionaries out of a loose movement of propaganda circles. The 1902 polemic did not deal with the transformation of such an agitational organization into a mass workers party, nor with the prob¬lems and tasks of a mass revolutionary party.

In the same preface to Twelve Years, Lenin asserts that building an organization of professional revolutionaries is a necessary stage in constructing a mass revolutionary proletarian party, of which they will be the vital hard core. He pointed out that the committeemen of the Iskra period formed the basis of all subsequent Bolshevik organizations: "The question arises, who accomplished, who brought into being this superior unity, solidarity and stability of our Party ..It was accomplished by the organization of professional revolu¬tionaries, to the building of which Iskra made the greatest contribution. Anyone who knows our Party's history well, anyone who has had a hand in building the Party, has but to glance at the delegate list of any of the groups at, say, the [1907] London Congress, in order to be convinced of this and notice at once that it is a list of the old membership, the central core that had worked hardest of all to build up the Party and make it what it is."

On His Birthday -From The Pen Of Leon Trotsky- THE LESSONS OF THE SPANISH REVOLUTION-1936-39



THE LESSONS OF THE SPANISH REVOLUTION


In honor of the tragically too few Bolshevik-Leninists who fought for socialist revolution in the Spanish Civil War. Below is a customer review I wrote on Leon Trotsky’s The Spanish Revolution, 1931-39 for Amazon.com which can serve as a tribute to their efforts.


AS WE APPROACH THE 77TH ANNIVERSARY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO DRAW THE LESSONS FOR THE DEFEAT OF THAT REVOLUTION.


I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spainshowed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisies today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spainis one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitable heeded Trotsky's advice. Moreover, the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.


Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelonauprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.


Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spainit failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure -As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers especially the younger workers of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and key cadre of its notorious security apparatus that would, after the Barcelonauprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

On Leon Trotsky's Birthday -From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-What To Do When It Is Necessary To Start Over-American Communism In 1932

Click on the headline to link to the James P. Cannon Internet Archives.

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Markin comment on James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American Socialist Revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.


In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.


As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism (click see all my reviews for reviews of all of these books). I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
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WHAT TO DO WHEN IT IS NECESSARY START OVER

BOOK REVIEW

THE LEFT OPPOSITION IN THE U.S. 1928-31; JAMES P. CANNON, WRITINGS AND SPEECHES, 1928-31, MONAD PRESS, NEW YORK, 1981

As an expelled faction of the American Communist Party, which continued to stand on the program of the defense of the Russian Revolution, the Cannon group needed an orientation. That they considered themselves as an expelled by loyal faction of the party was the correct orientation for a small propaganda group. The Party was where the vast bulk of the advanced political workers were. Going to the “masses”, as has occurred with other expelled groupings would have proved disastrous. Cannon’s group needed to present a programmatic basis to win over workers and intellectuals from the party. This it did with its Platform of the Communist Opposition, a generally good programmatic statement. I would, however, like to address two points in that document that are of interest today. That is the slogans for a workers party and for the right of national self-determination for blacks (at that time, called Negroes).
If conditions are right and you a in a pre-revolutionary or revolutionary period a revolutionary workers organization would recruit militants directly to the party. Thus, to use some algebraic formula for drawing workers to the organization is not necessary. At other times, and the late 1920’s and 1930’s was such a period in the United States, at least the call for a workers party, presumably based on less than the full program, by a propaganda group would be appropriate. In short, propaganda and agitation in favor of a generic workers party is a tactic. The call for such a formation today by militants is appropriate. In any case, no militants are talking about a party modeled on, for example, the British Labor Party, then or now.
The left-wing movement in America, including the Communist Party and its offshoots has always had problems with what has been called the Black Question. The Communist Opposition’s position on this question reflects that misconception, taken over from the party. Marxists have always considers support to the right of national self-determination to be a wedge against the nationalists and to put a class axis on the situation. In any case, that has always been predicated on there being a possibility for the group to form a nation. Absent that, other methods of struggle are necessary to deal with the special oppression, here of black people. Part of the problem with the American Communist position is that the conditions which would have created the possibility of a black state were being destroyed with the mechanization of agriculture, the migration of blacks to the Northern industrial centers and the overwhelming need to fight for black people’s rights to survive under the conditions of the Great Depression. This misconception later came back to haunt Cannon’s group when the Civil Rights struggles of the 1950’s and 1960’s presented opportunities for intervention in the black struggle.

The Cannon group was not the only group expelled from the American Communist Party during the period under review. One cannot understand this period inside the Communist movement if one does not consider which ways the winds were blowing from Moscow. A furious struggle for power in the Russian Communist Party, reflected in the conduct of the Communist International, was under way during this period. First, the Trotsky-led Left Opposition was defeated by the Stalin faction, and then shortly thereafter the Bukharin-led Right Opposition was defeated. This was reflected in the expulsion of the Lovestone group, previously the leadership of the Party. The political shakeout from this was a certain pressure to unite the two expelled factions. From Trotsky’s perspective and these influences Cannon this was not permissible.

Most bourgeois parties, and here the writer includes reformist workers parties, do not confront a question such as this for the simple reason they are not, and do not want to, carry out a revolution. Therefore, such parties, basically parliamentary organizations will freely block with any other organization under any advantageous conditions. Not so a revolutionary party. While it may unite, for the moment, with a wide range of organizations for general democratic demands it must have a fairly homogeneous program if it is to lead a revolution. The program of the Right Opposition, in effect, was a transmission belt for reformism. In short, if you unite you have two parties, at least in embryo in one organization. The Russian Revolution and later the Communist International in its better days should have put that question to rest. For the Left Opposition this necessary division, and the correctness of its policy, was shown most dramatically in Spain when the formerly Trotskyist Left Opposition led by Andreas Nin fused with the Right Opposition led by his friend Maurin in 1935. The result, the Party of Marxist Unification (POUM), while being the most honest revolutionary party in the Spanish Civil War floundered over revolutionary strategy due to its confused orientation on the popular front, military support to the bourgeois government and a whole range of questions. The POUM experience is the textbook of what not to do in a revolutionary period. Unfortunately, Nin lost his life at the hands of the Stalinists and the POUM leadership was arrested for this confusion.
In Communist history, the period under review is called the ‘Third Period’, allegedly the period of the final crisis of capitalism. The conclusions drawn by the Stalinists from this theory was that revolution was on the immediate agenda everywhere and that it was not necessary, and in fact, counterproductive to make alliances with other forces. This writer has read a far amount of material about this ‘Third Period’, mainly at the level of high policy from the Communist International, especially in regard to Germany where it was a disaster. The book under review gives a very nice appreciation by Cannon in a number of articles of how that policy works at the base, the trade unions and the unemployed. It is painful to see how the Stalinist withdrew from the organized trade union movement and set up their own “red” unions composed mainly of Communist sympathizers. That the Stalinist did not suffer more damage and isolation after the policy was changed later during the great labor battles of the 1930’s testifies more to the desperate nature of those struggles than any wisdom learned by the Stalinists. Read this book for more on how to build a workers organization in tough times.

Happy Birthday-From The Pen Of Leon Trotsky- The Dress Rehearsal To The Bolshevik-Led October 1917 Russian Revolution- “1905”- A Book Review-

From The Pen Of Leon Trotsky- The Dress Rehearsal To The Bolshevik-Led October 1917 Russian Revolution- “1905”- A Book Review




http://www.marxists.org/archive/trotsky/1907/1905/ch22.htm


Click on the headline to link to the Leon Trotsky Internet Archive online copy of his CHAPTER 22-Summing Up from 1905 as background for the review below.
Book Review

1905, Leon Trotsky, translated by Anya Bostock, Random House, New York, 1971


The author of this book, a central Soviet leader of the Russian Revolution of 1905 and of the Bolshevik-led revolution in 1917 as well as one of the 20th century’s larger-than-life revolutionary figures, Leon Trotsky, noted, as have others, that the unsuccessful 1905 revolution acted as a “dress rehearsal” for the Bolshevik-led October 1917 revolution. And thus this book was intended to, and does, give a bird’s eye view from a key participant about the lessons to be drawn from the failure of that first revolution, both the strategic and tactical military and political lessons. And from reading many histories of the October 1917 revolution from all kinds of political perspectives, Trotsky and Lenin at least, learned those lessons very well.

The presentations in this book actually were written in several different periods, the central part was written while Trotsky was in European exile in 1908(after a harrowing escape from the hazards of a court-imposed internal Siberian exile). Trotsky first hones in on a sociological, political, economic and cultural overview of the trends leading up to the 1905 events. He also analyzes the key “sparking” event, the January 9th march (old calendar) by the hat-in-hand workers to petition the Tsar for the redress of pressing grievances that turned into a massacre, the subsequent months long waves of political and economic strikes that forced some timid Tsarist constitutional innovations in October, the creation of the soviets (workers councils) in that period and its subsequent arrest as a body, and the pivotal, although unsuccessful, Moscow insurrection that ended the period of active revolutionary upheaval.

Other parts of the book include polemics against various liberal and social democratic opponents (more on those below), the trial of the Soviet deputies, including Trotsky’s stellar use of the courtroom as a platform to defend the Soviet’s actions from strikes to insurrection. The very last part, which kind of puts paid to the period, is a detailed description of his Siberian escape, the stuff of legend.

A quick summary of the basic strategic concepts of the Russian revolution is in order here to make sense of what the various working class organizations (and others) were trying to achieve in the 1905 revolution. It comes down to three concepts: the Menshevik social-democratic view (also essentially shared by the liberal capitalists, the peasant-based social-revolutionaries, and most of the bourgeois radical intelligentsia) that economically backward (compared to European capitalist and imperialist development), peasant-dominated (including vast peasant-dominated national minorities), and autocratic Russia was ripe for a bourgeois revolution of the Western-type led by the bourgeois before any thought of socialism could be projected; the Bolshevik social-democratic view which also argued for a bourgeois revolution of a more or less short duration but with the understanding that the Russian bourgeois was too tied to world imperialism to lead such a movement and also argued that it would be led by an alliance of the urban workers carrying the bulk of the peasantry with them (especially on the long unresolved land question); and, the Trotsky radical social-democratic view that the urban workers (and urban allies) also including that Russia mandatory peasant alliance would not only fight for the historic gains associated with the bourgeois revolution (quench land hunger, create a unified nation-state, form some kind of popular government with wide representation) but, of necessity, also form a workers and peasants government to start on the road to socialist construction. That is the core of his theory of permanent revolution (later, in the late 1920s, extended to other countries of belated capitalist development) associated thereafter with his name.

This thumbnail sketch does not do justice to all the intricacies of each position but, after reading this book one should understand those positions better and note, at least in passing, that Trotsky seems even in 1908 to have the better of the argument after having seriously drawn the lesson of his own experience and observed that the Russian bourgeoisie, for many reasons, had no heart to lead a revolution and were quite comfortable making its peace with Tsarist society. He also noted that the peasantry was too amorphous, too driven by its land hunger, and too scattered in the countryside to lead a modern revolution. But that is music for the future. Certainly even in 1908 (or earlier) as he was fighting a rear-guard action against his various political opponent, including Lenin) to defend his political perspectives he earned the title bestowed on him by George Bernard Shaw as the “prince of pamphleteers.” Even one hundred years later I am glad, glad as hell, that I am not the one that he is polemizing against with his rapier-edged pen. The wounds would still not have healed.

Of course the theory of permanent revolution, recognized as such or codified in full or not later by the Bolsheviks, turned out to be the fighting formula for the Bolshevik-led October revolution. The liberal bourgeoisie (led by the Kadet Party) turned out to be even more venal that it had been in 1905; the Mensheviks tried to pass a camel through the eye of a needle to try to keep giving power to the bourgeoisie, including taking part in their provisional government; and the social revolutionary-led peasantry turned to the Bolsheviks (at least important elements, including the peasant soldiers) when the latter supported land seizures by the poorer peasants. An attentive reader will see that scenario develop in embryo after reading this important eye witness work.

Note: There is no where else that this observation fits comfortably above so I will place it here. Those familiar with Trotsky’s role in the Bolshevik revolution as the military organizer of the Petrograd insurrection and later, under conditions of civil war, as War Commissar, where he led the red armies against the whites will be surprised to find that he was very perspective about the military necessities of the class struggle even in 1905. If one looks at the fastidiously dressed Trotsky in the famous picture taken of him in his prison cell while awaiting trial along with the other 1905 Soviet deputies one would not take him for a future class struggle warrior. Make that fact an added factor in my characterization of him as one of the 20th century's larger-than-life revolutionary figures.

*The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons- Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Russian Revolutionary Leon Trotsky

Click on the title to link to the Leon Trotsky Internet Archive's copy of his 1923 article, "The Tasks Of Communist Education"

This is a repost of an earlier entry used here to honor of the memory of this great communist internationalist revolutionary on the anniversary of his death.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

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Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts
contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.


Markin comment:

The name Leon Trotsky hardly needs added comment from this writer. After Marx, Engels and Lenin, and in his case it is just slightly after, Trotsky is our heroic leader of the international communist movement. I would argue, and have in the past, that if one were looking for a model of what a human being would be like in our communist future Leon Trotsky, warts and all, is the closest approximation that the bourgeois age has produced. No bad, right? Thanks, Comrade Trotsky.

As The 100th Anniversary Of World War I Continues- On Bolshevik Work In The Military- A Short Note

Click on the headline to link to an American Left History blog entry, dated Wednesday, May 18, 2011, From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs-"New Ball Game" (Nixon's Escalation Into Cambodia, 1970) , referred to in the entry below.

In the last of a recent series of posts in this blog entitled From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs (see archives, dated May 11-18,2011) I noted that in late 1969 and early 1970 there was a desperate need for Bolsheviks in the American military, especially among the ground troops (“grunts” for those who know military terminology then, and now) in Vietnam who, according to estimates by grunt knowledgeable and un-ostrich-like sectors of the Army brass, were “unreliable”. Unreliable for the brass meaning that the troops could no longer automatically be counted on to pack up their gear at a minute’s notice, go out on patrol, blow away some forsaken village in conjunction with eight billion tons of airborne bombs raining down all around them, and then come back to barracks, or more usually, some ill-defined base camp, kick back, have a few beers (or a couple of joints, ya, it was like that at the end of the 1960s), and forget about it. Unreliable for a Bolshevik, of course, meaning something different, that the rebellious mass of troops who were sticking it to the brass in their own ill-defined way needed some political direction if the whole thing was not to just blow up in a huge increase of stockade numbers, or worst, just the endless quagmire of drink, drugs, and isolated officer fraggings.

Of course Bolsheviks were as scarce as hen’s teeth on the military ground in Vietnam, and here in America, for that matter. My point, and I included myself as a target of that 1969 point, was that there were real possibilities for serious Bolshevik inroads among the troops just then, and from there who knows. And that is where the real heart of my comment was directed. The mainline policy of the left, organized and unorganized, in regard to anti-war GIs was directed (to the extent that some elements even saw this movement as a fruitful area of work, except as the “vanguard” of the eight million “mass marches” in such front-line “hot spots” as New York City, San Francisco, and Washington, D.C but certainly not Ho Chi Minh City (then Saigon), if anything, at providing, in essence, social services to get individual GIs out of the military anyway they could, or to provide a platform for free speech, free class-war prisoners-type legal defense efforts once the brass started to seriously pull down the hammer on GI anti-war activities (notably in places like Fort Hood Texas, and Fort Jackson, South Carolina).

Needless to say this comment evoked a certain degree of incomprehension and misunderstanding among some of the younger comrades that I work with in a local anti-imperialist, anti-war committee. The thrust of one comrade’s argument is what has prompted this short note. His argument/question was basically what was wrong with Bolsheviks (or leftists, in general, since the questioner does not consider himself a Bolshevik devotee), acting in their roles as “tribunes of the people” (my shorthand phrase for what he was getting at) in trying to get individuals soldiers out of the military, and out of harm’s way. Of course my short answer to that was “nothing, nothing at all.” In a mass struggle situation with a workers party representative in some bourgeois legislative body, or better, as a commissars in some incipient workers’ council of course such “constituency services” are part of the job. In the direct military context of a union for enlisted service personnel Bolsheviks would perform such tasks as part of their work, just like a trade union does for its members. Of course that begs the long answer.

The long answer really defines the different in approach and, frankly, outlook between those very large forces who were committed to a moral opposition to war, perhaps any war, and those who actually wanted to end an unjust war, an imperialist war, and Vietnam as an unjust and imperialist war qualified for that designation in triplicate. As I also noted in that last post in the series comment cited above when active duty GIs started to emerge looking for civilian support the bulk of the anti-war movement embraced that sector in the same way that it related to the military draft of that day-“hell no, we won’t go.”

And that slogan really gets to the crux of the matter. Since we live, for now at least, in a no military draft time I will quickly outline the Bolshevik position on military service. We did not then, nor do we now, volunteer for the imperial military services. But back then, if drafted, you went. No shilly-shallying about it. No conscientious objector status, no Canada, or other exile spots, and for that matter, no prisons. And if ordered to Vietnam (or wherever) you went, even if that means the possibility of shooting at comrades on the other side of the "front," and even if you wish to high heaven for the victory of the other side, like the DNV-NLF in Vietnam. Today, obviously, with a formally all-volunteer military service corps, some of the above does not apply but if we run into a radicalized soldier, and in turn recruit him or her, then they go to Iraq, Afghanistan, or whatever other hell-hole American imperialist has it eyes on. No shilly-shallying now either.

That said, most of the other points in that last post can be placed here to buttress my argument above:

“Individual action vs. collective action? Most of the time, while I respect individual heroic efforts (or just great individual achievement), collective action turns the tides of history, and for lots of people not just a few. As far as my own military service time, which included heavy, heavy for the military, anti-war work one of my great regrets is that I did not spend more time arguing against those politicized and radicalized soldiers that I ran into by the handfuls on the issue of staying in and fighting the brass. No re-ups, christ no, but just finishing their tours of duty. More importantly, to stay in and raise anti-war hell (oops!), I mean “serve” in Vietnam if that is where the fates took them. A few more radicals over there and who knows what could have been done, especially in the very late 1960s and very early 1970s when the American Army even by important elements of its own brass was declared “unreliable.” That “unreliable” mass needed us to help figure things out. And to act on that figuring out.

Alas I was not Bolshevik then, although I was working my way, blindly, fitfully, and haphazardly to that understanding of the struggle. Moreover, I had not access to those who were arguing for a Bolshevik position on anti-war GI work, although I did have a few vicarious links to the U.S. Socialist Workers Party. That organization, however, was not strongly committed to keeping anti-war soldiers in to fight the brass but rather was more interested in having such GIs stand at the head of their eternal, infernal, paternal “mass marches.” My thinking, and that of those around me civilian and military, in any case, was dictated more by the “hell no, we won’t go” strategy of the anti-draft movement extended intact to the military theater than any well thought out notion of “turning the guns the other way.”

And that last phrase, my friends, is what separates the Bolsheviks from everybody else, always.

On His Birthday -From The Pen Of Leon Trotsky-OUR REVOLUTION-The Events in Petersburg-(January 1905)


Click on the headline to link to the Leon Trotsky Internet Archives.

Markin comment:

Blame it on Leon Trotsky, Blame it on Lenin. Blame it on the Russian October Revolution of 1917. Or, maybe, just blame it on my reaction to the catatonic residue from various bourgeois political electoral campaigns. Today I am, in any case, in a mood for “high Trotskyism.” That is always a good way to readjust the political compass, and read some very literate political writing as well. With all due respect to black author James Baldwin and his great work, The Fire Next Time, that I have just finished reading and am reviewing elsewhere in this space- “Jimmy you have to share the stage today. Okay?”
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Leon Trotsky-OUR REVOLUTION-The Events in Petersburg-(January 1905)

Introduction
by MOISSAYE J. OLGIN

This is an essay of triumph. Written on January 20, 1905, eleven days after the “bloody Sunday,” it gave vent to the enthusiastic feelings of every true revolutionist aroused by unmistakable signs of an approaching storm. The march of tens of thousands of workingmen to the Winter Palace to submit to the “Little Father” a petition asking for “bread and freedom,” was on the surface a peaceful and loyal undertaking. Yet it breathed indignation and revolt. The slaughter of peaceful marchers (of whom over 5,000 were killed or wounded) and the following wave of hatred and revolutionary determination among the masses, marked the beginning of broad revolutionary uprisings.

For Trotzky, the awakening of the masses to political activity was not only a good revolutionary omen, but also a defeat of liberal ideology and liberal tactics. Those tactics had been planned under the assumption that the Russian people were not ripe for a revolution. Trotzky, a thorough revolutionist, saw in the liberal movement a manifestation of political superstitions. To him, the only way to overthrow absolutism was the way of a violent revolution. Yet, when the liberals proudly asserted that the revolutionary masses of Russia were only a creation of the overheated phantasy of the revolutionists, while the movement of the well-to-do intelligent elements was a flagrant fact, the Social-Democrats had no material proofs to the contrary, except sporadic outbursts of unrest among the workingmen and, of course, the conviction of those revolutionists who were in touch with the masses. It is, therefore, easy to understand the triumph of a Trotzky or any other Socialist after January 9th. In Trotzky’s opinion, the 9th of January had put liberalism into the archives. “We are done with it for the entire period of the revolution,” he exclaims. The most remarkable part of this essay, as far as political vision is concerned, is Trotzky’s prediction that the left wing of the Osvoboshdenie liberals (later organized as the Constitutional Democratic Party) would attempt to become leaders of the revolutionary masses and to “tame” them. The Liberals did not fail to make the attempt in 1905 and 1906, but with no success whatever. Neither did Social-Democracy, however, completely succeed in leading the masses all through the revolution, in the manner outlined by Trotzky in this essay. True, the Social-Democrats were the party that gained the greatest influence over the workingmen in the stormy year of 1905; their slogans were universally accepted by the masses; their members were everywhere among the first ranks of revolutionary forces; yet events developed too rapidly and spontaneously to make the leadership of a political organization possible

M. Olgin
1918

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How invincibly eloquent are facts! How utterly powerless are words!

The masses have made themselves heard! They have kindled revolutionary flames on Caucasian hill-tops; they have clashed, breast against breast, with the guards’ regiments and the Cossacks on that unforgettable day of January Ninth; they have filled the streets and squares of industrial cities with the noise and clatter of their fights ...

The revolutionary masses are no more a theory, they are a fact. For the Social-Democratic Party there is nothing new in this fact. We had predicted it long ago. We had seen its coming at a time when the noisy liberal banquets seemed to form a striking contrast with the political silence of the people. The revolutionary masses are a fact, was our assertion. The clever liberals shrugged their shoulders in contempt. Those gentlemen think themselves sober realists solely because they are unable to grasp the consequences of great causes, because they make it their business to be humble servants of each ephemeral political fact. They think themselves sober statesmen in spite of the fact that history mocks at their wisdom, tearing to pieces their schoolbooks, making to naught their designs, and magnificently laughing at their pompous predictions.

“There are no revolutionary people in Russia as yet" "The Russian workingman is backward in culture, in self-respect, and (we refer primarily to the workingmen of Petersburg and Moscow) he is not yet prepared for organized social and political struggle.”

Thus Mr. Struve [1] wrote in his Osvoboshdenie. [2] He wrote it on January 7th, 1905. Two days later the proletariat of Petersburg arose.

“There are no revolutionary people in Russia as yet.” These words ought to have been engraved on the forehead of Mr. Struve were it not that Mr. Struve’s forehead already resembles a tombstone political stage and that its program and tactics would determine the future of Russia. Before this declaration had reached its readers, the wires carried into the remotest corners of the world the great message of the beginning of a National Revolution in Russia.

Yes, the Revolution has begun. We had hoped for it, we had had no doubt about it. For long years, however, it had been to us a mere deduction from our “doctrine,” which all nonentities of all political denominations had mocked at. They never believed in the revolutionary role of the proletariat, yet they believed in the power of Zemstvo petitions [3], in Witte [4], in “blocs” combining naughts with naughts, in Svyatopolk-Mirski, in a stick of dynamite ... There was no political superstition they did not believe in. Only the belief in the proletariat to them was a superstition,

History, however, does not question political oracles, and the revolutionary people do not need a passport from political eunuchs.

The Revolution has come. One move of hers has lifted the people over scores of steps, up which in times of peace we would have had to drag ourselves with hardships and fatigue. The Revolution has come and destroyed the plans of so many politicians who had dared to make their little political calculations with no regard for the master, the revolutionary people. The Revolution has come and destroyed scores of superstitions, and has manifested the power of the program which is founded on the revolutionary logic of the development of the masses.

The Revolution has come, and the period of our political infancy has passed. Down to the archives went our traditional liberalism whose only resource was the belief in a lucky change of administrative figures. Its period of bloom was the stupid reign of Svyatopolk-Mirski. Its ripest fruit was the Ukase of December 12th. [5] But now, January Ninth has come and effaced the “Spring,” and has put military dictatorship in its place, and has promoted to the rank of Governor-General of Petersburg the same Trepov [6], who just before had been pulled down from the post of Moscow Chief of Police by the same liberal opposition.

That liberalism which did not care to know about the revolution, which hatched plots behind the scenes, which ignored the masses, which counted only on its diplomatic genius, has been swept away. We are done with it for the entire period of the revolution.

The liberals of the left wing will now follow the people. They will soon attempt to take the people into their own hands. The people are a power. One must master them. But they are, too, a revolutionary power. One, therefore, must tame them. This is, evidently, the future tactics of the Osvoboshdenie group. Our fight for a revolution, our preparatory work for the revolution must also be our merciless fight against liberalism for influence over the masses, for a leading r™le in the revolution. In this fight we shall be supported by a great power, the very logic of the revolution!

The Revolution has come.

The forms taken by the uprising of January 9th could not have been foreseen. A revolutionary priest, in perplexing manner placed by history at the head of the working masses for several days, lent the events the stamp of his personality, his conceptions, his rank. This form may mislead many an observer as to the real substance of the events. The actual meaning of the events, however, is just that which Social-Democracy foresaw. The central figure is the Proletariat. The workingmen start a strike, they unite, they formulate political demands, they walk out into the streets, they win the enthusiastic sympathy of the entire population, they engage in battles with the army ... The hero, Gapon [7], has not created the revolutionary energy of the Petersburg workingmen, he only unloosed it. He found thousands of thinking workingmen and tens of thousands of others in a state of political agitation. He formed a plan which united all those masses – for the period of one day. The masses went to speak to the Tzar. They were faced by Ulans, Cossacks, guards. Gapon’s plan had not prepared the workingmen for that. What was the result? They seized arms wherever they could, they built barricades ... They fought, though, apparently, they went to beg for mercy. This shows that they went not to beg, but to demand.

The proletariat of Petersburg manifested a degree of political alertness and revolutionary energy far exceeding the limits of the plan laid out by a casual leader. Gapon’s plan contained many elements of revolutionary romanticism. On January 9th, the plan collapsed. Yet the revolutionary proletariat of Petersburg is no romanticism, it is a living reality. So is the proletariat of other cities. An enormous wave is rolling over Russia. It has not yet quieted down. One shock, and the proletarian crater will begin to erupt torrents of revolutionary lava.

The proletariat has arisen. It has chosen an incidental pretext and a casual leader – a self-sacrificing priest. That seemed enough to start with. It was not enough to win.

Victory demands not a romantic method based on an illusory plan, but revolutionary tactics. A simultaneous action of the proletariat of all Russia must be prepared. This is the first condition. No local demonstration has a serious political significance any longer. After the Petersburg uprising, only an all-Russian uprising should take place. Scattered outbursts would only consume the precious revolutionary energy with no results. Wherever spontaneous outbursts occur, as a late echo of the Petersburg uprising, they must be made use of to revolutionize and to solidify the masses, to popularize among them the idea of an all-Russian uprising as a task of the approaching months, perhaps only weeks.

This is not the place to discuss the technique of a popular uprising. The questions of revolutionary technique can be solved only in a practical way, under the live pressure of struggle and under constant communication with the active members of the Party. There is no doubt, however, that the technical problems of organizing a popular uprising assume at present tremendous importance. Those problems demand the collective attention of the Party.

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Trotzky then proceeds to discuss the question of armament, arsenals, clashes with army units, barricades, etc. Then he continues:

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As stated before, these questions ought to be solved by local organizations. Of course, this is only a minor task as compared with the political leadership of the masses. Yet, this task is most essential for the political leadership itself. The organization of the revolution becomes at present the axis of the political leadership of revolting masses.

What are the requirements for this leadership? A few very simple things: freedom from routine in matters of organization; freedom from miserable traditions of underground conspiracy; a broad view; courageous initiative; ability to gauge situations; courageous initiative once more.

The events of January 9th have given us a revolutionary beginning. We must never fall below this. We must make this our starting point in moving the revolution forward. We must imbue our work of propaganda and organization with the political ideas and revolutionary aspirations of the uprising of the Petersburg workers.

The Russian revolution has approached its climax – a national uprising. The organization of this uprising, which would determine the fate of the entire revolution, becomes the day’s task for our Party.

No one can accomplish it, but we. Priest Gapon could appear only once. He cherished extraordinary illusions [8], that is why he could do what he has done. Yet he could remain at the head of the masses for a brief period only. The memory of George Gapon will always be dear to the revolutionary proletariat. Yet his memory will be that of a hero who opened the sluices of the revolutionary torrent. Should a new figure step to the front now, equal to Gapon in energy, revolutionary enthusiasm and power of political illusions, his arrival would be too late. What was great in George Gapon may now look ridiculous. There is no room for a second George Gapon, as the thing now needed is not an illusion, but clear revolutionary thinking, a decisive plan of action, a flexible revolutionary organization which would be able to give the masses a slogan, to lead them into the field of battle, to launch an attack all along the line and bring the revolution to a victorious conclusion.

Such an organization can be the work of Social-Democracy only. No other party is able to create it. No other party can give the masses a revolutionary slogan, as no one outside our Party has freed himself from all considerations not pertaining to the interests of the revolution. No other party, but Social-Democracy, is able to organize the action of the masses, as no one but our Party is closely connected with the masses.

Our Party has committed many errors, blunders, almost crimes. It wavered, evaded, hesitated, it showed inertia and lack of pluck. At times it hampered the revolutionary movement.

However, there is no revolutionary party but the Social-Democratic Party!

Our organizations are imperfect. Our connections with the masses are insufficient. Our technique is primitive.

Yet, there is no party connected with the masses but the Social-Democratic Party!

At the head of the Revolution is the Proletariat! At the head of the Proletariat is social-Democracy!

Let us exert all our power, comrades! Let us put all our energy and all our passion into this. Let us not forget for a moment the great responsibility vested in our Party: a responsibility before the Russian Revolution and in the sight of International Socialism.

The proletariat of the entire world looks to us with expectation. Broad vistas are being opened for humanity by a victorious Russian revolution. Comrades, let us do our duty!

Let us close our ranks, comrades! Let us unite, and unite the masses! Let us prepare, and prepare the masses for the day of decisive actions! Let us overlook nothing. Let us leave no power unused for the Cause.

Brave, honest, harmoniously united, we shall march forward, linked by unbreakable bonds, brothers in the Revolution!



Explanatory Notes (By M. Olgin)

1. Peter Struve, first a Socialist, then a Liberal, was the editor of the Osvoboshdenie. Struve is an economist and one of the leading liberal journalists in Russia.

2. Osvoboshdenie (Emancipation) was the name of a liberal magazine published in Stuttgart, Germany, and smuggled into Russia to be distributed among the Zemstvo liberals and other progressive elements grouped about the Zemstvo organization. The Osvoboshdenie advocated a constitutional monarchy. It was, however, opposed to revolutionary methods.

3. Zemstvo petitions, accepted in form of resolutions at the meetings of the liberal Zemstvo bodies and forwarded to the central government, were one of the means the liberals used in their struggle for a Constitution. The petitions, worded in a very moderate language, demanded the abolition of “lawlessness” on the part of the administration and the introduction of a “legal order,” i.e., a Constitution.

4. Sergius Witte, Minister of Finance in the closing years of the 19th Century and up to the revolution of 1905, was known as a bureaucrat of a liberal brand.

5. The Ukase of December 12th, 1905, was an answer of the government to the persistent political demands of the "Spring" time. The Ukase promised a number of insignificant bureaucratic reforms, not even mentioning a popular representation and threatening increased punishments for “disturbances of peace and order.”

6. Trepov was one of the most hated bureaucrats, a devoted pupil of Von Plehve’s in the work of drowning revolutionary movements in blood.

7. George Gapon was the priest who organized the march of January 9th. Trotzky’s admiration for the heroism of Gapon was originally shared by many revolutionists. Later it became known that Gapon played a dubious r™le as a friend of labor, and an agent of the government.

8. The “political illusions” of George Gapon, referred to in this essay, was his assumption that the Tsar was a loving father to his people. Gapon hoped to reach the Emperor of all the Russias and to make him “receive the workingmen’s petition from hand to hand.”