Sunday, April 21, 2019

*Poets Corner-Once Again, Walt Whitman's "Oh Captain, My Captain" and "When Lilacs.." In Honor Of Civil War Leader Abraham Lincoln

Click on title to link to a film clip of Walt Whitman on YouTube lip-synching (for lack of a better term) his "Oh Captain, My Captain".

Commentary

This is Walt Whitman's well-known homage to the fallen Civil War President Abraham Lincoln. It deserves space in any left history blog. For an excellent musical rendition of this poem (and the inspiration for placing the poem here) listen to Carolyn Hester's "Carolyn Hester At Town Hall" recording from 1965.


O Captain! My Captain!

Walt Whitman


1

O CAPTAIN! my Captain! our fearful trip is done;
The ship has weather’d every rack, the prize we sought is won;
The port is near, the bells I hear, the people all exulting,
While follow eyes the steady keel, the vessel grim and daring:
But O heart! heart! heart! 5
O the bleeding drops of red,
Where on the deck my Captain lies,
Fallen cold and dead.

2

O Captain! my Captain! rise up and hear the bells;
Rise up—for you the flag is flung—for you the bugle trills; 10
For you bouquets and ribbon’d wreaths—for you the shores a-crowding;
For you they call, the swaying mass, their eager faces turning;
Here Captain! dear father!
This arm beneath your head;
It is some dream that on the deck, 15
You’ve fallen cold and dead.

3

My Captain does not answer, his lips are pale and still;
My father does not feel my arm, he has no pulse nor will;
The ship is anchor’d safe and sound, its voyage closed and done;
From fearful trip, the victor ship, comes in with object won; 20
Exult, O shores, and ring, O bells!
But I, with mournful tread,
Walk the deck my Captain lies,
Fallen cold and dead.



Walt Whitman (1819–1892). Leaves of Grass. 1900.

When Lilacs Last in the Door-yard Bloom’d

1

WHEN lilacs last in the door-yard bloom’d,
And the great star early droop’d in the western sky in the night,
I mourn’d—and yet shall mourn with ever-returning spring.

O ever-returning spring! trinity sure to me you bring;
Lilac blooming perennial, and drooping star in the west, 5
And thought of him I love.

2

O powerful, western, fallen star!
O shades of night! O moody, tearful night!
O great star disappear’d! O the black murk that hides the star!
O cruel hands that hold me powerless! O helpless soul of me! 10
O harsh surrounding cloud, that will not free my soul!

3

In the door-yard fronting an old farm-house, near the white-wash’d palings,
Stands the lilac bush, tall-growing, with heart-shaped leaves of rich green,
With many a pointed blossom, rising, delicate, with the perfume strong I love,
With every leaf a miracle......and from this bush in the door-yard, 15
With delicate-color’d blossoms, and heart-shaped leaves of rich green,
A sprig, with its flower, I break.

4

In the swamp, in secluded recesses,
A shy and hidden bird is warbling a song.

Solitary, the thrush, 20
The hermit, withdrawn to himself, avoiding the settlements,
Sings by himself a song.

Song of the bleeding throat!
Death’s outlet song of life—(for well, dear brother, I know
If thou wast not gifted to sing, thou would’st surely die.) 25

5

Over the breast of the spring, the land, amid cities,
Amid lanes, and through old woods, (where lately the violets peep’d from the ground, spotting the gray debris;)
Amid the grass in the fields each side of the lanes—passing the endless grass;
Passing the yellow-spear’d wheat, every grain from its shroud in the dark-brown fields uprising;
Passing the apple-tree blows of white and pink in the orchards; 30
Carrying a corpse to where it shall rest in the grave,
Night and day journeys a coffin.

6

Coffin that passes through lanes and streets,
Through day and night, with the great cloud darkening the land,
With the pomp of the inloop’d flags, with the cities draped in black, 35
With the show of the States themselves, as of crape-veil’d women, standing,
With processions long and winding, and the flambeaus of the night,
With the countless torches lit—with the silent sea of faces, and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn; 40
With all the mournful voices of the dirges, pour’d around the coffin,
The dim-lit churches and the shuddering organs—Where amid these you journey,
With the tolling, tolling bells’ perpetual clang;
Here! coffin that slowly passes,
I give you my sprig of lilac. 45

7

(Nor for you, for one, alone;
Blossoms and branches green to coffins all I bring:
For fresh as the morning—thus would I carol a song for you, O sane and sacred death.

All over bouquets of roses,
O death! I cover you over with roses and early lilies; 50
But mostly and now the lilac that blooms the first,
Copious, I break, I break the sprigs from the bushes;
With loaded arms I come, pouring for you,
For you, and the coffins all of you, O death.)

8

O western orb, sailing the heaven! 55
Now I know what you must have meant, as a month since we walk’d,
As we walk’d up and down in the dark blue so mystic,
As we walk’d in silence the transparent shadowy night,
As I saw you had something to tell, as you bent to me night after night,
As you droop’d from the sky low down, as if to my side, (while the other stars all look’d on;) 60
As we wander’d together the solemn night, (for something, I know not what, kept me from sleep;)
As the night advanced, and I saw on the rim of the west, ere you went, how full you were of woe;
As I stood on the rising ground in the breeze, in the cold transparent night,
As I watch’d where you pass’d and was lost in the netherward black of the night,
As my soul, in its trouble, dissatisfied, sank, as where you, sad orb, 65
Concluded, dropt in the night, and was gone.

9

Sing on, there in the swamp!
O singer bashful and tender! I hear your notes—I hear your call;
I hear—I come presently—I understand you;
But a moment I linger—for the lustrous star has detain’d me; 70
The star, my departing comrade, holds and detains me.

10

O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be, for the grave of him I love?

Sea-winds, blown from east and west, 75
Blown from the eastern sea, and blown from the western sea, till there on the prairies meeting:
These, and with these, and the breath of my chant,
I perfume the grave of him I love.

11

O what shall I hang on the chamber walls?
And what shall the pictures be that I hang on the walls, 80
To adorn the burial-house of him I love?

Pictures of growing spring, and farms, and homes,
With the Fourth-month eve at sundown, and the gray smoke lucid and bright,
With floods of the yellow gold of the gorgeous, indolent, sinking sun, burning, expanding the air;
With the fresh sweet herbage under foot, and the pale green leaves of the trees prolific; 85
In the distance the flowing glaze, the breast of the river, with a wind-dapple here and there;
With ranging hills on the banks, with many a line against the sky, and shadows;
And the city at hand, with dwellings so dense, and stacks of chimneys,
And all the scenes of life, and the workshops, and the workmen homeward returning.

12

Lo! body and soul! this land! 90
Mighty Manhattan, with spires, and the sparkling and hurrying tides, and the ships;
The varied and ample land—the South and the North in the light—Ohio’s shores, and flashing Missouri,
And ever the far-spreading prairies, cover’d with grass and corn.

Lo! the most excellent sun, so calm and haughty;
The violet and purple morn, with just-felt breezes; 95
The gentle, soft-born, measureless light;
The miracle, spreading, bathing all—the fulfill’d noon;
The coming eve, delicious—the welcome night, and the stars,
Over my cities shining all, enveloping man and land.

13

Sing on! sing on, you gray-brown bird! 100
Sing from the swamps, the recesses—pour your chant from the bushes;
Limitless out of the dusk, out of the cedars and pines.

Sing on, dearest brother—warble your reedy song;
Loud human song, with voice of uttermost woe.

O liquid, and free, and tender! 105
O wild and loose to my soul! O wondrous singer!
You only I hear......yet the star holds me, (but will soon depart;)
Yet the lilac, with mastering odor, holds me.

14

Now while I sat in the day, and look’d forth,
In the close of the day, with its light, and the fields of spring, and the farmer preparing his crops, 110
In the large unconscious scenery of my land, with its lakes and forests,
In the heavenly aerial beauty, (after the perturb’d winds, and the storms;)
Under the arching heavens of the afternoon swift passing, and the voices of children and women,
The many-moving sea-tides,—and I saw the ships how they sail’d,
And the summer approaching with richness, and the fields all busy with labor, 115
And the infinite separate houses, how they all went on, each with its meals and minutia of daily usages;
And the streets, how their throbbings throbb’d, and the cities pent—lo! then and there,
Falling upon them all, and among them all, enveloping me with the rest,
Appear’d the cloud, appear’d the long black trail;
And I knew Death, its thought, and the sacred knowledge of death. 120

15

Then with the knowledge of death as walking one side of me,
And the thought of death close-walking the other side of me,
And I in the middle, as with companions, and as holding the hands of companions,
I fled forth to the hiding receiving night, that talks not,
Down to the shores of the water, the path by the swamp in the dimness, 125
To the solemn shadowy cedars, and ghostly pines so still.

And the singer so shy to the rest receiv’d me;
The gray-brown bird I know, receiv’d us comrades three;
And he sang what seem’d the carol of death, and a verse for him I love.

From deep secluded recesses, 130
From the fragrant cedars, and the ghostly pines so still,
Came the carol of the bird.

And the charm of the carol rapt me,
As I held, as if by their hands, my comrades in the night;
And the voice of my spirit tallied the song of the bird. 135

DEATH CAROL.

16

Come, lovely and soothing Death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later, delicate Death.

Prais’d be the fathomless universe, 140
For life and joy, and for objects and knowledge curious;
And for love, sweet love—But praise! praise! praise!
For the sure-enwinding arms of cool-enfolding Death.

Dark Mother, always gliding near, with soft feet,
Have none chanted for thee a chant of fullest welcome? 145

Then I chant it for thee—I glorify thee above all;
I bring thee a song that when thou must indeed come, come unfalteringly.

Approach, strong Deliveress!
When it is so—when thou hast taken them, I joyously sing the dead,
Lost in the loving, floating ocean of thee, 150
Laved in the flood of thy bliss, O Death.

From me to thee glad serenades,
Dances for thee I propose, saluting thee—adornments and feastings for thee;
And the sights of the open landscape, and the high-spread sky, are fitting,
And life and the fields, and the huge and thoughtful night. 155

The night, in silence, under many a star;
The ocean shore, and the husky whispering wave, whose voice I know;
And the soul turning to thee, O vast and well-veil’d Death,
And the body gratefully nestling close to thee.

Over the tree-tops I float thee a song! 160
Over the rising and sinking waves—over the myriad fields, and the prairies wide;
Over the dense-pack’d cities all, and the teeming wharves and ways,
I float this carol with joy, with joy to thee, O Death!

17

To the tally of my soul,
Loud and strong kept up the gray-brown bird, 165
With pure, deliberate notes, spreading, filling the night.

Loud in the pines and cedars dim,
Clear in the freshness moist, and the swamp-perfume;
And I with my comrades there in the night.

While my sight that was bound in my eyes unclosed, 170
As to long panoramas of visions.

18

I saw askant the armies;
And I saw, as in noiseless dreams, hundreds of battle-flags;
Borne through the smoke of the battles, and pierc’d with missiles, I saw them,
And carried hither and yon through the smoke, and torn and bloody; 175
And at last but a few shreds left on the staffs, (and all in silence,)
And the staffs all splinter’d and broken.

I saw battle-corpses, myriads of them,
And the white skeletons of young men—I saw them;
I saw the debris and debris of all the dead soldiers of the war; 180
But I saw they were not as was thought;
They themselves were fully at rest—they suffer’d not;
The living remain’d and suffer’d—the mother suffer’d,
And the wife and the child, and the musing comrade suffer’d,
And the armies that remain’d suffer’d. 185

19

Passing the visions, passing the night;
Passing, unloosing the hold of my comrades’ hands;
Passing the song of the hermit bird, and the tallying song of my soul,
(Victorious song, death’s outlet song, yet varying, ever-altering song,
As low and wailing, yet clear the notes, rising and falling, flooding the night, 190
Sadly sinking and fainting, as warning and warning, and yet again bursting with joy,
Covering the earth, and filling the spread of the heaven,
As that powerful psalm in the night I heard from recesses,)
Passing, I leave thee, lilac with heart-shaped leaves;
I leave thee there in the door-yard, blooming, returning with spring, 195
I cease from my song for thee;
From my gaze on thee in the west, fronting the west, communing with thee,
O comrade lustrous, with silver face in the night.

20

Yet each I keep, and all, retrievements out of the night;
The song, the wondrous chant of the gray-brown bird, 200
And the tallying chant, the echo arous’d in my soul,
With the lustrous and drooping star, with the countenance full of woe,
With the lilac tall, and its blossoms of mastering odor;
With the holders holding my hand, nearing the call of the bird,
Comrades mine, and I in the midst, and their memory ever I keep—for the dead I loved so well; 205
For the sweetest, wisest soul of all my days and lands...and this for his dear sake;
Lilac and star and bird, twined with the chant of my soul,
There in the fragrant pines, and the cedars dusk and dim.

Eyewitness Reports from Venezuela


The flyer below and attached describes Boston-area events coming up. 
------ 
Eyewitness Reports from Venezuela 
U.S. peace & justice movements have sent delegations to Venezuela. Their experience and observations countered the false narrative generated by corporate U.S. media. Returning delegates are on tour speaking out to help prevent U.S. military intervention. Hear……
Bahman Azad:  an Iranian-American peace and justice activist and retired Professor of Economics and Sociology. He was a former acting director of the Center for Middle Eastern Studies at Rutgers University. He’s a member of the National Board of the U.S. Peace Council. He is currently Chair of Veterans For Peace Iran Working Group, Organizational Secretary of the U.S. Peace Council, Coordinator of the Coalition Against U.S. Foreign Military Bases, and the Global Campaign Against US/NATO Military Bases. He is Co-Chair of Iran Pledge of Resistance, and an NGO representative of the World Peace Council at the United Nations.

Jose Aleman is a high school teacher in Massachusetts and was formerly the consul general of the Salvadoran Consulate in Boston.  He visited Venezuela in Nov. 2018 with the delegation sponsored by the Venezuela Solidarity Committee of Boston.  Jose is also a member of the FMLN political party in El Salvador.

May 2nd Encuentro 5 - 7:00 PM; 9A Hamilton Place, Boston
May 3rd First Unitarian Universalist Society of Newton
7PM 1326 Washington St., Newton
In Natick
May 4th Common Street Spiritual Center
7P.M. 13 Common Street

This Tour is sponsored by: United for Justice with Peace, the Social Action Committee of the First Unitarian Universalist Society of Newton, The State Green Rainbow Party, the Common Street Spiritual Center of Natick, Metro West Peace Action, Women's International League for Peace and Freedom - Boston Branch, Venezuelan Solidarity Committee, Mass Peace Action. The Natick Meeting is wheelchair accessible. For further information call 508 820-2724

Help Chelsea Win Her Legal Appeal With the Fourth Circuit Chelsea Resists Legal Fund via ActionNetwork.org

Dear Supporter,
Thank you so much for your generous donation to Chelsea Manning's legal fund.
As you know, Chelsea is still incarcerated for refusing to testify before a federal grand jury. Today, it will have been 43 consecutive days (as of April 19, 2019).
For the first 28 days, Chelsea was held in "Administrative Segregation." More than 15 days of isolation has been defined as "prolonged solitary confinement," and is considered "torture or other cruel, inhuman or degrading treatment or punishment" by the UN General Assembly (http://solitaryconfinement.org/mandela-rules).
Chelsea's legal team has been working around the clock on her defense, and have submitted an appeal and a bail motion for her release pending appeal to the 4th Circuit Court of Appeals. Should these efforts prove unsuccessful, the legal team will work to secure other post-contempt relief to win Chelsea's release.
As we all await the court's response, it is our hope that you might be able to make another small contribution to Chelsea's legal fund, to help ensure that her legal team has the resources they need.
Your donations will enable Chelsea's legal team to continue with their tireless efforts, so that Chelsea can once again be free.
Thank you,
The Chelsea Resists Support Committee
P.S. If possibile, please select 'Recurring Donation' to maximize your support.

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From The Bob Feldman Blog-Bobby Sands 'Last Cry'- In Honor Of Bobby Sands, MP, And The Ten Irish Hunger Strikers of 1981

From The Bob Feldman Blog-Music To While Away The Class Struggle BY-Bobby Sands 'Last Cry'- In Honor Of Bobby Sands, MP, And The Ten Irish Hunger Strikers of 1981

From the American Left History blog

Tuesday, March 28, 2006

*The 25th Anniversary Of The Irish Republican Hunger Strikers-ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP- The Struggle Continues

Click on title to link to YouTube film clip on Bobby Sands and the Ten Irish Hunger Strikers of 1981

COMMENTARY

ALL HONOR TO THE MEMORY OF BOBBY SANDS, MP


This year marks the 25th Anniversary of the deaths of Bobby Sands and the 10 Irish Republican Freedom Fighters as a result of their hunger strikes against the British Occupation. Hunger strikes are a way, and justifiably so, of gaining the world’s attention to an injustice done to downtrodden and unequally matched people struggling against occupation. That was certainly the situation in the North at that time. Unfortunately there still is no peace in the North nor can there be until the bloody British Army gets out. That is the primary condition necessary before real peace will come. Nationalists, Republicans and Socialists may disagree on the political configurations of the future governments in Ireland but all can, and should, demand the end of the occupation. To really honor these heroes raise the demand- ALL BRITISH TROOPS OUT OF IRELAND (and get the hell out of Iraq while we are at it). And to honor James Connolly, Commandant, Irish Citizens Army, an earlier Irish martyr, let us fight for socialist solutions to the “Troubles”. Chocky Ar la (Our Day Will Come).


"Easter, 1916"-William Butler Yeats

I HAVE met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.
This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.

Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road.
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.

Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.

The Children of Easter, 1916- A Moment In History…For M.M, Class of 1964

Click on the headline to link to a YouTube film clip of William Butler Yeats', Easter, 1916.

Peter Paul Markin, North Adamsville Class Of 1964, comment:

“A Terrible Beauty Is Born”, a recurring line from the great Anglo-Irish poet William Butler Yeats, Easter, 1916.

At the corner of Hancock Street and East Main Street, forming a wedge in front of our old beige-bricked high school, ancient North Adamsville High School now of blessed memory although that hard fact was not always the case after passing through its portals but that for another day, stands against all weathers a poled plaque, sometimes, perhaps, garlanded with a flower of flag. From that vantage point, upon a recent walk-by, I have noticed that it gives the old school building a majestic “mighty fortress is our home” look. The plaque atop the pole, as you have probably already figured since such plaques are not uncommon in our casualty-filled, war-weary world, commemorates a fallen soldier, here of World War I, and is officially known as the Frank O’Brien Square. The corners and squares of most cities and towns in most countries of the world have such memorials to their war dead, needless to say far too many.

That plaque furthermore now, as it did not back in the 1960s, competes, unsuccessfully, with a huge Raider red billboard telling one and all of the latest doings; a football game here, a soccer game there, or upcoming events; a Ms. Something pageant, a cheer-leading contest, a locally produced play; or honoring somebody who gathered some grand academic achievement, won some accolade for a well-performed act and so forth. In due course that billboard too will be relegated to the “vaults" of the history of our town as well. This entry, however, is not about that possible scenario or about the follies of war, or even about why it is that young men (and now women) wind up doing the dangerous work of war that is decided by old men (and now old women), although that would be a worthy subject. No, the focus here is the name of the soldier, or rather the last name, O’Brien, and the Irish-ness of it.

A quick run through of the names of the students listed in, our yearbook, the Magnet for the Class of 1964, will illustrate my point. If Irish surnames are not in the majority, then they are predominant, and that does not even take into consideration the half or quarter Irish heritage that is hidden behind other names. My own family history is representative of that social mixing with a set of Irish and English-derived grandparents. And that is exactly the point.

If North Adamsville in the old days was not exactly “Little Dublin”, the heritage of the Irish diaspora certainly was nevertheless apparent for all to see, and to hear. More than one brogue-dripped man or woman, reflecting newness to the country and to the town, could be heard by an attentive listener at Harry’s Variety Store on Sagamore Street seeking that vagrant bottle of milk (or making that bet with Harry’s book on the sure-fire winner in the sixth at Aqueduct but we will keep that hush since, who knows, the statute of limitations may still not have run out yet on that “crime,” although the horse certainly did, run out that is). Or at Doc Andrews’ Drugstore, ya, good old Doc over on the corner of Young Street and Newberry seeking, holy grail-seeking that vagrant bottle of whiskey, strictly for medicinal purposes of course. And one did not have to be the slightest bit attentive but only within a couple of blocks of the locally famous, or infamous as the case may be, Dublin Grille to know through the mixes of brogue and rough-hewn strange language English that the newcomers had “assimilated.” And, to be fair, those same mixes could be heard coming piously out of Sunday morning Mass at Sacred Heart or at any hour on those gas-guzzling, smoked-fumed Eastern Mass buses that got one hither and fro in the old town. That North Quincy was merely a way-station away from the self-contained Irish ghettos of Dorchester and South Boston to the Irish Rivieras, like Marshfield and heathen Cohasset and Duxbury, of the area was, or rather is, also apparent as anyone who has been in the old town of late will note.

And that too is the point. Today Asian-Americans, particularly the Chinese and Vietnamese, and other minorities have followed that well-trodden path to North Adamsville from way-station Boston. And they have made, and will make, their mark on the ethos of this hard-working working-class part of town. So while the faint aroma of corn beef and cabbage (and colorful, red-drenched pasta dishes, from the other main ethnic group of old North Adamsville, the Italians) has been replaced by the pungent smells of moo shi and poi and the bucolic brogue by some sweet sing-song Mandarin dialect the life of the town moves on.

Yet, I can still feel, when I haphazardly walk certain streets, the Irish-ness of the diaspora “old sod” deep in my bones. To be sure, as a broken amber liquor bottle spotted on the ground reminded me, there were many, too many, father whiskey-sodden nights (complete with the obligatory beer chaser) that many a man spent his pay on to keep his “demons” from the door. And to be sure, as well, the grandmother passed-down ubiquitous, much dented, one-size-fits all pot on the old iron stove for the potato-ladened boiled dinner (that’s the corn beef and cabbage mentioned above for the unknowing heathens) that stretched an already tight food budget just a little longer when the ever present hard times cast their shadow at that same door.

And, of course, there was the great secret cultural relic; the relentless, never-ending struggle to keep the family “dirty linen” from the public eye, from those “shawlie” eyes ready to pounce at the mere hint of some secret scandal. But also this: the passed down heroic tales of our forbears, the sons and daughters of Roisin, in their heart-rending eight hundred year struggle against the crushing of the “harp beneath the crown” (and even heathens know whose crown that was); of the whispered homages to the ghosts of our Fenian dead; of great General Post Office uprisings, large and small; and, of the continuing struggle in the North. Yes, as that soldier’s plaque symbolizes, an Irish presence will never completely leave the old town, nor will the willingness to sacrifice.

Oh, by the way, that Frank O'Brien for whom the square in front of the old school was named, would have been my grand uncle, the brother of my Grandmother Markin (nee O'Brien) from over on Young Street across from the Welcome Young Field.

Easter, 1916-William Butler Yeats

I HAVE met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.

That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.
This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.

Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road.
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.

Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.

Saturday, April 20, 2019

In Honor Of Russian Revolutionary Vladimir Lenin’s Birthday (April 1870-January 1924)-The Struggle Continues-Ivan Smilga’s Political Journey-Take Five

In Honor Of Russian Revolutionary Vladimir Lenin’s Birthday (April 1870-January 1924)-The Struggle Continues-Ivan Smilga’s Political Journey-Take Five       




From The Pen Of Frank Jackman 



For a number of years I have been honoring various revolutionary forbears, including the subject of this birthday tribute, the Russian Bolshevik leader Vladimir Lenin architect (along with fellow revolutionary Leon Trotsky) of the October Revolution in Russia in 1917 in each January under the headline-Honor The Three L’s –Lenin, Luxemburg , Liebknecht. My purpose then was (and still is) to continue the traditions established by the Communist International in the early post-World War I period in honoring revolutionary forbears. That month has special significance since every January  

Leftists honor those three leading revolutionaries who died in that month, V.I. Lenin of Russia in his sleep after a long illness in 1924, and Karl Liebknecht of Germany and Rosa Luxemburg of Poland in 1919 murdered in separate incidents after leading the defeated Spartacist uprising in Berlin.



I have made my political points about the heroic Karl Liebknecht and his parliamentary fight against the German war budget in World War I in which he eventually wound up in prison only to be released when the Kaiser abdicated (correctly went to jail when it came down to it once the government pulled the hammer down on his opposition), on some previous occasions. The key point to be taken away today, still applicable today as in America we are in the age of endless war, endless war appropriations and seemingly endless desires to racket up another war out of whole cloth every change some ill-begotten administration decides it needs to “show the colors”, one hundred years later in that still lonely and frustrating struggle to get politicians to oppose war budgets, to risk prison to choke off the flow of war materials.  



I have also made some special point in previous years about the life of Rosa Luxemburg, the “rose of the revolution.” About her always opposing the tendencies in her adopted party, the German Social-Democracy, toward reform and accommodation, her struggle to make her Polish party ready for revolutionary opportunities, her important contributions to Marxist theory and her willing to face and go to jail when she opposed the first World War.



This month, the month of his birth, it is appropriate, at a time when the young needs to find, and are in desperate need of a few good heroes, a few revolutionaries who contributed to both our theoretical understandings about the tasks of the international working class in the age of imperialism (the age, unfortunately, that we are still mired in) and to the importance of the organization question in the struggle for revolutionary power, to highlight the  struggles of Vladimir Lenin, the third L, in order to define himself politically.



Below is a fifth sketch written as part of a series posted over several days before Lenin’s birthday on the American Left History blog starting on April 16th (see archives) of a young fictional labor militant, although not so fictional in the scheme of the revolutionary developments in the Russia of the Tsar toward the end of the 19th century and early 20th century which will help define the problems facing the working-class there then, and the ones that Lenin had to get a handle on.

****

Ivan Smilga did not know the first moment when he resolved to go after his lover Elena Kassova who was being prepared for deportation to Siberia and either aid her escape or share her fate. Ivan found that he needed to deal with the question of Elena’s fate after returning to Saint Petersburg shortly after New Year’s Day 1900 and finding that his “engaged” Elena Kassova had been arrested for political crimes and was being held for trial prior to deportation to Siberia. She had organized, or had attempted to organize since it never got off the ground, a demonstration on New Year’s Day calling for political rights from the Tsar in front of the Winter Palace. The minute the fifty or so students and workers stepped off onto the street they were arrested and thus there had to have been a Tsarist agent who had infiltrated the organization a problem inherent in the revolutionary movement. Ivan had, as a result of his own transportation to Siberia and some reflection on what was possible under the Tsar, totally opposed Elena’s project   and had left Saint Petersburg in a furious state when she said that she was going ahead with the demonstration. All Ivan knew was that he was ashamed that he had left the city in a huff after several quarrels about Elena’s leadership role in that political demonstration proposed for that New Year’s Day. A day when the bloody sabre-wielding Cossacks had wreaked havoc on the small demonstration before it even stepped off before the Winter Palace. He was ashamed first that he had not been there to share her fate and secondly that Elena had been right, right all along that, something more than getting better wages and working conditions needed to be done to bring Mother Russia into the new century.

Ivan reddened as he thought about how he had constantly belittled Elena (and her friends and associates, mostly sparsely-bearded radical students from Saint Petersburg University and a smattering of young workers, some from his own Putilov Works) around what Mother Russia did or did not need. Mainly that the fight for wages, for shorter hours and for a union was enough to carry the day. He could begin to see that even those demands could not be met without more political organization than that necessary for shop floor issues. Ivan wasn’t sure what that might be but he knew he had been wrong to rattle Elena’s confidence by dismissing her notion that a political party, a revolutionary party from the looks of the situation, was necessary to fight the Tsar and his minions. He cringed when he thought about how he had laughed out loud and said that Russia had too many political parties already.       

But politics, or finding out what politics would serve the ends desired, was not really what drove Ivan to distraction. Ivan loved Elena in the old-fashioned way like a wayward backward peasant boy. He had wronged her and therefore it was his responsibility to right that wrong and hence his resolve. Maybe by going to Siberia he would win back her respect. Maybe even join her and her comrades in their quixotic fight against the massive Tsarist repression. He was not looking forward to going back to Siberia after his prior tour there a few years back when he had served his own two year sentence for political crimes (a scatterbrain scheme involving holding responsible governmental officials hostage in return for some political action which had been betrayed by one of the workers in the cell) but he needed to go. Who knows what the future held but all Ivan knew was that whatever Elena’s fate that was his as well.       

A Year Or Two With Ernest-“Papa: Hemingway In Cuba” (2015)-A Film Review

A Year Or Two With Ernest-“Papa: Hemingway In Cuba” (2015)-A Film Review  




DVD Review

By Film Critic Sandy Salmon

[As long-time readers know I have recently taken over the day to day chores of film review for this site from my old friend and competitor from the American Film Gazette days Sam Lowell (that old friend and competitor by the way Sam’s designation not mine). He has on occasion like recently in reviewing a couple of rock and roll tribute-type films which I did not feel were worthy of coverage taken advantage of his privilege to write something here if the “spirit moves him” (his expression “stolen” from the Quakers I believe).    

That was well and good when it came to those rock and roll films where madmen DJs run a pirate radio station off the coast of England when they are thwarted by the appropriate authorities concerned about the corrupting of the morals of the youth who were gravitating toward the seductive lure of rock music or when a slumming grunge band type mad monk put together a rock band composed of fourth-graders but when Sam tried to horn in a review of a movie connected to a serious literary figure like Ernest Hemingway I had to put my foot down. We had both viewed the film together and he had tried to invoke some seniority baloney to grab this one. I had to take the exceptional step and go to the site administrator Pete Markin and have him explain the “what for” to the recalcitrant Mister Lowell. You see whose name is on the byline so you know how Pete decided “what for.” Sandy Salmon]

Papa: Hemingway in Cuba, starring Giovanni Ribisi, Joely Richardson, Adrian Sparks, filmed in Cuba, 2015     

No question young men, maybe women too but Ernest Hemingway by subject matter and by reputation seemed to be the quintessential man’s man writer for good or evil, of the generation before mine and of my own generation who had a taste for the literary life saw him (along with Scott Fitzgerald on his good days, his The Great Gatsby good days) as the paragon of solid sparse writing that drew us in. As a kid anything to do with Hemingway was grabbed up by me and devoured on many a late night lights out read (and re-devoured many times if such a thing can happen with the written word). So when a colleague and I, a man of my generation, saw this film under review together, Papa: Hemingway In Cuba, we almost came to blows about who would review the thing. That emotional response despite the fact that both of us agreed that the film itself seemed kind of maudlin and less than informative as a slice of life semi-biopic.      

Naturally since the film is not an actual biopic about either Hemingway or the young writer, Denn Bart Petticlerc, whose memoir the film is based on the producers used plenty of cinematic license in translating that story to the screen (just as any self-respecting writer would use a great deal of literary license to the same effect). But they got the main thrust of the memoir right-the story of how a young writer (Ed Myers in the film played by Giovanni Ribisi) caught the attention of Ernest Hemingway (played by Adrian Spark who looked the very image of Papa when I looked at some old photographs) and developed a mentor-kind of surrogate son relationship late in Papa’s life a couple of years before he put an end to his saga with a shotgun blast to his head.         

Of course Hemingway seemingly spent half of his life in some kind of exile or out of America anyway and Cuba was his home along with his fourth wife, the well-known foreign correspondent Mary Welsh, played by Joely Richardson, for a good portion of the last twenty or so years of his life. Of course like some kind of fateful muse the period when Papa and Ed were friendly also happened to be a time when the Cuban Revolution, Castro’s guerilla fighters, were coming down from the hills to confront Batista and his forces in the cities. At that point you know that regime’s days were short, extremely short. So between adventure and writing tips they developed a short term bond.  And an odd sort of ménage with Mary (although Ed had a real love interest back at his newspaper in Miami in the days before it became Little Havana).    


As already noted this film suffered from some overwrought emotional scenes of Hemingway in decline, in a love-hate relationship with Mary which seemed cruelty itself on both their parts at time. The real shocker for any writer watching though was Hemingway’s frustration that he could no longer write, had “writer’s block” the dreaded words that every writer, pro or amateur, wakes up in the midnight hour sweating about. Papa had the shakes that way too. Maybe he had lost it at the end but go read The Sun Also Rises, For Whom The Bells Toll, and The Old Man and The Sea if you want to know what it was like when Papa had the words, when he wrote those sparse clean words for keeps.

*"We Are Coming Father Abraham"- A Song Of The American Civil War

*"We Are Coming Father Abraham"- A Song Of The American Civil War





On the 149th anniversary of the start of the American Civil War.

An example of an American Civil War song that I gleaned from reading the book, Civil War Curiosities" by Webb Garrison.

In the event, although the United States Congress authorized and budgeted for those 300,000 soldiers, I do not believe that the quota was met.


WE ARE COMING, FATHER ABRAHAM
Words by James Sloan Gibbons
Music L.O. Emerson


We are coming, Father Abraham, 300,000 more,
From Mississippi's winding stream and from New England's shore.
We leave our plows and workshops, our wives and children dear,
With hearts too full for utterance, with but a silent tear.
We dare not look behind us but steadfastly before.
We are coming, Father Abraham, 300,000 more!

CHORUS: We are coming, we are coming our Union to restore,
We are coming, Father Abraham, 300,000 more!

If you look across the hilltops that meet the northern sky,
Long moving lines of rising dust your vision may descry;
And now the wind, an instant, tears the cloudy veil aside,
And floats aloft our spangled flag in glory and in pride;
And bayonets in the sunlight gleam, and bands brave music pour,
We are coming, father Abr'am, three hundred thousand more!

CHORUS

If you look up all our valleys where the growing harvests shine,
You may see our sturdy farmer boys fast forming into line;
And children from their mother's knees are pulling at the weeds ,
And learning how to reap and sow against their country's needs;
And a farewell group stands weeping at every cottage door,
We are coming, Father Abr'am, three hundred thousand more!

CHORUS

You have called us, and we're coming by Richmond's bloody tide,
To lay us down for freedom's sake, our brothers' bones beside;
Or from foul treason's savage group, to wrench the murderous blade;
And in the face of foreign foes its fragments to parade.
Six hundred thousand loyal men and true have gone before,
We are coming, Father Abraham, 300,000 more!

CHORUS

*In Honor Of Abraham Lincoln's Birthday-Songs To While Away The Class Struggle By-"The Internationale"- A Working Class Song For All Seasons

Click on the title to link a YouTube film clip of a performance of the Internationale.

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist. Sadly though, hard communist musicians have historically been scarce on the ground and have rather more often than not been fellow-travelers. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.
********************
The Internationale [variant words in square brackets]
Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




--------------------------------------------------------------------------------
L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'éruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprêmes
Ni Dieu, ni César, ni tribun
Producteurs, sauvons-nous nous-mêmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mêmes notre forge
Battons le fer quand il est chaud

L'état comprime et la loi triche
L'impôt saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dû.

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientôt que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


--------------------------------------------------------------------------------
Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!


--------------------------------------------------------------------------------
(The English version most commonly sung in South Africa. )
The Internationale

Arise ye prisoners of starvation
Arise ye toilers of the earth
For reason thunders new creation
`Tis a better world in birth.

Never more traditions' chains shall bind us
Arise ye toilers no more in thrall
The earth shall rise on new foundations
We are naught but we shall be all.

Then comrades, come rally
And the last fight let us face
The Internationale
Unites the human race.


--------------------------------------------------------------------------------
(Zulu) i-Internationale

n'zigqila zezwe lonke
Vukan'ejokwen'lobugqili
Sizokwakh'umhlaba kabusha
Siqed'indlala nobumpofu.

lamasik'okusibopha
Asilwise yonk'incindezelo
Manj'umhlab'unesakhiw'esisha
Asisodwa Kulomkhankaso

Maqaban'wozan'sihlanganeni
Sibhekene nempi yamanqamu
I-Internationale
Ibumb'uluntu lonke
*****
British Translation Billy Bragg's Revision[16] American version

First stanza

Arise, ye workers from your slumber,
Arise, ye prisoners of want.
For reason in revolt now thunders,
and at last ends the age of cant!
Away with all your superstitions,
Servile masses, arise, arise!
We'll change henceforth the old tradition,
And spurn the dust to win the prize!

So comrades, come rally,
And the last fight let us face.
The Internationale,
Unites the human race.
So comrades, come rally,
And the last fight let us face.
The Internationale,
Unites the human race.

Stand up, all victims of oppression,
For the tyrants fear your might!
Don't cling so hard to your possessions,
For you have nothing if you have no rights!
Let racist ignorance be ended,
For respect makes the empires fall!
Freedom is merely privilege extended,
Unless enjoyed by one and all.

So come brothers and sisters,
For the struggle carries on.
The Internationale,
Unites the world in song.
So comrades, come rally,
For this is the time and place!
The international ideal,
Unites the human race.