Friday, May 24, 2019

Traipsing Through The Arts-All Serious 20th Century Art Is About Sex-Forget That Stuff You Learned In Art Class About The Search For The Sublime-When The Desert Flower Bloomed-“Georgia O’Keeffe” (2009)-A Film Review



Traipsing Through The Arts-All Serious 20th Century Art Is About Sex-Forget That Stuff You Learned In Art Class About The Search For The Sublime-When The Desert Flower Bloomed-“Georgia O’Keeffe” 




By Laura Perkins

Sometimes some things fall in your lap like manna from heaven. I had (or should I now say we have since my “ghost” advisor in what he calls the shadows Sam Lowell helps with the work) expected to present a piece on colorist Grady Lamont and his in your face explicitly self-proclaimed sexual nature of his art works. Then Sam’s old-time growing up in the working-class Acre section North Adamsville Si Lannon took up site manager Greg Green’s assignment reviewing a film about modernist painter Georgia O’Keeffe, her art and her stormy relationship with modern art promoter Alfred Stieglitz.  (See archives, May 20, 2019.) Of course, I almost flipped out when I heard of Si’s assignment from Sam. Naturally that review of that particular artist dovetailed very nicely with my (our) theory that all serious 20th modern art is driven by sex and sensuality, what I call erotic undertones. That is the manna from heaven part since, in passing, Si acknowledged without reference to our theory unknown to him at the time the sexual nature of much of her work, especially her florid flower work.
The other part, the we have to do some work in this on-going series even with the manna from heaven, relates to Si’s mentioning in his introduction his up and down history with art and works of art. Si, Sam and I had a talk before we decided to use Si’s review as the main vehicle for putting O’Keeffe’s under the sign of our theory. We decided further to use Si’s youthful experiences and his “conversion” (like the Christian Saint Paul after seeing Christ do his thing) as a springboard to our own takes on O’Keeffe.

For what Si first experienced in the art world you can read his introduction below, but we would be remiss if we didn’t trace his conversion and its relationship to modern art. Naturally Si presents a funny, now funny, story about his first trip to a museum, the MFA in Boston which made him hate even the very word art. But that is not the whole story so I will fill you in. Si mentioned that his hatred, like many things, centered on a real person, his art teacher as it turned out for his junior and high school years Mr. Jones-Henry. Here is the back story. In the seventh grade Si actually had something like a positive attitude toward art, has a fairly good grade that year especially after doing a huge Paper Mache project involving creating a dinosaur kingdom which was exhibited in the showcase in front of the office at Snug Harbor Junior High where he went to school in North Adamsville.

You already know, or will know, what turned Si against art, against Mr. Jones-Henry. Si, in the summer between the eighth and ninth grade, moved with his family to the Acre section of North Adamsville. Strangely, that move represented a step up for his family since they had lived in the Adamsville Housing Authority, “the projects” into a small, very small single-family house when the family income grew beyond what the city’s means test allowed to stay in the projects. That summer, and this is important, is when Si and Sam met since Sam lived the next street over from where Si’s family had moved.

The importance of that friendship was not immediately obvious since Si had never expected that he would have to face Mr. Jones-Henry again after the eighth-grade MFA disaster or really his striking out in the teenage love game which I firmly believe he should have expected if not then, then later since we all have wounds, desired or not, without taking it out on art, or art teachers. In any case he did. He freaked out the first day of school when he saw Mr. Jones-Henry in the corridor across from his homeroom. He asked his homeroom teacher how Mr. Jones-Henry came to be an art teacher at the high school. It had something to do with a Miss Lewis retiring in the summer unexpectedly due to poor health and Mr. Jones-Henry having some seniority to bid on the job and his resume was far and above any other candidate.

Since the high school had a few art teachers Si figured he would not wind up with his nemesis. Wrong, totally wrong. When he got his class schedule the next day (the first day of school was a half day fluff day then so he didn’t know that day) he, and Sam as well, wound up in Mr. Jones-Henry’s class. He tried to get out of the class but that would have been impossible in those days when the classes were tracked by ability not a mix. Worse of all was the policy then of keeping the classes with the same art teacher for four years to benefit from continuity (which would have mixed results and is now frowned upon educationally from what I hear from my grandchildren). Nothing good could come out of that. Except his friendship with Sam, and almost from day one of high school Si’s entry into the world of Sam and his corner boys from junior high led by Frankie Riley with the “house intellectual” the late Pete Markin as his flak-catcher.                           

This is a good point to mention what Sam has already mentioned in the piece that we let him do giving his take on the art I have selected to buttress our sex and sensuality theory. Sam loved art, loved to draw and paint from an early age and being assigned to Mr. Jones-Henry’s class was his personal manna from heaven since by junior year he was essentially the “assistant” art teacher. In the end Mr. Jones-Henry would help Sam get into his alma mater Massachusetts School of Art on a necessary scholarship he was so determined to get for Sam. That Sam decided, or his mother decided, that was not the best road forward for him and his future didn’t take his longtime love of art away. In the short haul, in high school what that meant in practice was that Sam would actually literally do Si’s projects which got him pass the required art classes and allowed him to graduate.              

That is the negative Si art part which has been well-documented and spoken to without reference to Georgia O’Keeffe whom he was totally unaware of until a later point when he met Kathie who would become his first wife. After high school, after the Army, after Vietnam which caused more gnashing of teeth and disorientation among their, my generation that we will ever be able to explain Si was a mess, was all over the place as far as finding his place in the sun. Then one night he went to a bar in I think Kenmore Square in Boston and met Kathie who was a student at the Museum School affiliated with the MFA and she swept him off his feet. She was several years younger than he but was like a breath of fresh air after Vietnam, after drifting. He never mentioned his personal history with the subject of art that night, but he just let her go on and on about her dreams and about her influences. The dream part he got but he was totally ignorant of the artists she was talking about except the villain Renoir (among those artists mentioned Marc Chagall, Cezanne, Mark Rothko, and Georgia O’Keeffe whom he drew a blank on although later he would remember some girl he had been dating in college had a calendar of the latter’s flower works highlighting each month. It was on their second date after a few drinks at dinner that he mentioned that eighth grade incident at the MFA partially to see if that would disqualify him forever from being with Kathie for being a low-life about art. She laughed and asked, no, commanded him that if he wanted to see her again he would have to go to the MFA with her, meeting her there that next weekend.                       

Holding his nose and knowing that he was ready to do a lot to keep her company as latter marrying and staying with her for seven years before he, not she, went off the deep end over his Vietnam experience-again, testified to, that next Saturday he met her there just after it opened. As we can in retrospect have expected Si was thrilled with the museum, with the works of art and with Kathie’s patient explanation of what some of the works meant for the art world and for human culture. Even the dreaded Renoir bathing maiden painting drew his positive attention and gave him a whole new perspective on the use of color and space (Cezanne would be his go-to guy though on those two characteristics and still is). What Kathie really got excited about though was when she practically genuflected in front of the O’Keeffe paintings which caused her to swoon a little. Si flipped out not in the silly eighth-grade naïve way but after Kathie told him what she (via art critics if not the artist herself thought was represented by the swirls and crevices in the flower paintings and a few desert scenes as well) thought the paintings symbolized, the vaginal sexual blossoming part. For a couple more dates before they went to bed together (what Sam calls “getting under the silky sheets” which has its own charms as an expression) they would talk about the O’Keeffe works in what I considered when I heard that part of the story as some kind of “foreplay.” By the way after they did finally sleep together for the next date Si told Kathie she should meet him at the MFA to continue his education. And he has been on the “cure” ever since. What more can I add.

What more can I add indeed since I mentioned that I would give my own “take” on Ms. O’Keeffe’s work, its sensual aspect. Si and about a million others have already laid out the sexual implications of her flower explosions and like him are ready to leave it there. That is only a small part of the story, a very small part. O’Keeffe spent a fair among of time up at Stieglitz’s family estate near Lake George in upstate New York. There she did a large number of barn scenes in the modern flat style. What almost no critic and maybe none has noticed or at least mentioned in the public prints is the subtle triangular shapes which mesh with each other forming a quite provocative coupling, a sexual coupling, sexual congress if you like. That triangular shape the definitive symbol of the female pubic area and the silos of course the phallic symbols.             

If that was the only time, after all Ms. O’Keeffe was young and in love, or thought she was before the other shoe fell and the love-hate relationship between her and Stieglitz rivaled that of Frida Kahlo and Diego Rivera in that part of the 20th century then I would defer to the professional art cabal take on that part of her career. But that begs the question about those skyscrapers she was so fond of painting. Skyscrapers that it would not take a Freud or even Jung to figure out were related to modern, really ancient if you think about it, phallic representational art. I have noted the seeming ominous position of the clouds in some representing the female pubic area preparing “to be taken” or to “take” those obvious phallic symbols. In others the positions are reversed and the phallic symbols enter deep into the almost subterranean earth. A couple were so provocative I had to leave the viewing area for a bit to “cool off.” Here the modern art critic, art viewer could learn something about our times. The Greeks, maybe lesser so the Romans, were not afraid to put every kind of phallic symbol, romping penises in many cases both heterosexual and homosexual on their prized possession vases and pots. The modern sensibility is not nearly out-front and so takes the symbolism that Freud wrote so energetically of and Jung went crazy about, of the subconscious, the deep sexual urges in more guarded forms. Those ideas are still amazing true for artists even in the pornographic overkill Internet age.

This last example, the one that will shock many people and will sent so-called professional art critics and their hangers-on in the wide net art cabal into spasms of rage and hubris is Ms. O’Keeffe work out in New Mexico, out at the Ghost Ranch and other locales adjacent to the desert and nearby cliffs and mountains. If you only look at the brilliant colors she used, some very original tones since she was a pioneer desert artist then you will miss what became obvious to me proto-sexual relationship exhibited once again in that guarded form so typical of 20th century art. It is amazing how many of the glorious mountain views have a female form which either are “on top” in the subtle sexual congress being depicted or are “wide open” to some very provocative cloud formations.

Agreed, a whole new look at Ms. O’Keeffe’s work which I might not have thought of except that at a recent, well maybe not so recent since it was a couple of years ago, exhibition of her work at the Peabody-Essex Museum in Salem, Massachusetts there were an amazing number of photographs of her nude taken by Stieglitz while they were having their affair, married or separated. Now Georgia was no professional beauty like Sargent’s Madame X or Whistler’s The White Girl but she had a good figure and apparently an uninhibited persona in that regard which gave me a new look at her work. The professional art crowd, the uptight, grappling art cabal will howl in the winds over this but if I could take the heat from the sex police Puritan evangelicals who mercifully have flee from my view since I have started working on 20th century art which they consider the work of the devil and me his servant then I can handle these cocktail hour buffs.

Thursday, May 23, 2019

On The 60th Anniversary Defend The Gains Of The Cuban Revolution- *Defend The Cuban Revolution- A Guest Commentary

Click on the headline to link to a "Workers Vanguard" article, dated May 23,, 2008 concerning the continuing need to defend the Cuban revolution against internal and external threats and as part of that process also fight for a government based on workers councils on the road to socialism.

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- *Free The Cuban Five-Ahora

Click on the headline to link to the "National Committee To Free The Cuban Five" Website.

Workers Vanguard No. 915
23 May 2008

Free the Cuban Five!


The Cuban Five have now been incarcerated for almost ten years. Three Cuban citizens and two U.S. citizens who infiltrated and monitored violent anti-communist exile groups in Florida in order to stop terrorist attacks against Cuba, these men were arrested in 1998 under the Clinton administration on bogus charges of conspiracy to commit espionage and murder, as well as lesser charges like failing to register as agents of a foreign power. After being tried in Miami, a den of counterrevolutionary gusano (worm) activities, Gerardo Hernández was sentenced to two life terms plus 15 years; Antonio Guerrero and Ramón Labañino to life plus ten and 18 years, respectively; Fernando González to 19 years; and René González to 15 years. They are held in federal maximum security prisons, separated by hundreds of miles from loved ones, their lawyers and each other. As Marxists, we demand immediate freedom for the Cuban Five, whose heroic actions were in defense of the Cuban Revolution against U.S. imperialism and its counterrevolutionary agents.

From the CIA-backed invasion at the Bay of Pigs in 1961, to the repeated attempts on Fidel Castro’s life, to the ongoing starvation embargo, the U.S. imperialists, under both Democratic and Republican administrations, have never ceased in their drive to overthrow the Cuban Revolution. In 2002, Ana Belen Montes, a Defense Intelligence Agency officer, was sentenced to 25 years for passing military information to the Cuban government.

In their drive to restore capitalism in Cuba, the U.S. rulers have trained terrorists like Orlando Bosch and Luis Posada Carriles, who engineered the 1976 bombing of a Cubana airliner that killed 73 people. In the 1990s, as the Cuban government began to promote tourism, gusano groups launched a campaign of bombings that targeted hotels and airport buses in an attempt to cripple the economy. Posada has admitted to masterminding bombings of tourist spots in Havana in 1997 that killed an Italian businessman. We say: Send Posada and Bosch back to Cuba to be tried by their victims!

It was in the context of such terrorist activity that gusano activities were being monitored by the Cuban Five, three of whom were veterans of Cuba’s military campaign in Angola that in the 1970s and ’80s fought the U.S.-sponsored invasion by the South African apartheid regime. In June 1998, the Cuban government shared its intelligence on gusano terrorist activity with the FBI. In September of that year, the FBI arrested the Cubans instead of the CIA’s “ex”-employees.

The government built its case on “conspiracy to commit espionage” charges, conspiracy charges being the hallmark of political witchhunts when the government has no evidence that an actual crime has been committed. Months after their arrest, “conspiracy to commit murder” was tacked on to the charges against Gerardo Hernández in connection with the deaths of four pilots from the Brothers to the Rescue gusano outfit. The latter were shot down by the Cuban air force in 1996 after repeatedly and provocatively flying into Cuban airspace in a brazen challenge to the country’s air defenses.

Held in Miami, the trial was engulfed in anti-communist hysteria and intimidation of anyone not toeing the gusano line on Cuba. The judge refused five defense requests for a change of venue. During jury selection, potential jurors asked to be excused, fearing the consequences of rendering an “unsatisfactory” verdict. The impaneled jurors’ license plates appeared on nightly news broadcasts. The prosecution claimed that Guerrero, who worked as a janitor at the Boca Chica Naval Air Station in Key West, had endangered secret U.S. military plans by watching aircraft take off and land in training exercises. As Guerrero’s lawyer pointed out, the information he gathered “could’ve been published in the Miami Herald.” So inflamed was the atmosphere that the jury even convicted Hernández of conspiracy murder charges that the prosecution itself had already concluded would be an “insurmountable hurdle” to prove!

In 2005, a three-judge panel of the Eleventh Circuit Court of Appeals in Atlanta threw out the 2001 convictions and ordered a new trial in a new venue because of the “pervasive community prejudice” in Miami. The Justice Department under Alberto Gonzales appealed for a rehearing by the full court, which reinstated the convictions in August 2006. Last August, another three-judge panel heard oral arguments in the case that this time focused on the bogus murder and espionage charges and the gross prosecutorial misconduct.

The brutality these five men endure in prison is designed to break them and echoes the treatment of other class-war prisoners like Leonard Peltier and Mumia Abu-Jamal. Before their trial even started, the Cuban Five spent 17 months in solitary. Between their convictions in June and their sentencing in December 2001, they spent 48 days in the hole. In 2003 as they worked on their first appeal, they were sent to solitary and denied communication with the outside world, even their lawyers.

Every family visit involves an arduous and arbitrary visa process. Sometimes a relative waits out the precious time they are allotted and never gets to see their loved one. Adriana Pérez, wife of Gerardo Hernández, has been repeatedly denied a visa. Olga Salanueva, wife of René González, was deported on phony spy charges in 2000.

In combatting the degenerate end-products of a decaying capitalism, the Cuban Five have performed a service not only in defense of Cuba but for working people throughout the hemisphere and around the world. Free the Cuban Five! Defend the Cuban Revolution!

From The IBT Website-Irish Anarchists & the Defense of Neocolonies-Anti-Imperialism & the WSM

Irish Anarchists & the Defense of Neocolonies-Anti-Imperialism & the WSM

During Dublin’s Anarchist Bookfair in November 2010, a claim made by a Workers Power supporter that the Workers Solidarity Movement (WSM—Ireland’s leading anarchist organization) had not called for British troops out of Northern Ireland was promptly challenged by WSM members, who referred the comrade to their position paper, “The Partition of Ireland” (October 2005). In addition to demanding the removal of British troops, the paper made a broader observation: “As anarchists, we oppose imperialism...and believe it cannot play a progressive role.”

The WSM’s statement, “Capitalist Globalisation and Imperialism” (July 2004), defined imperialism as:

“the ability of countries to globally and locally dictate trade relations with other countries. This means the term can only be usefully applied to a few countries, in particular those composing the permanent members of the UN security council and the G8.”
While we consider this to be an impressionistic and one-sided description, the WSM, unlike most anarchist organizations, at least attempts to make some sort of distinction between imperialist states and their neocolonial victims. The WSM adds:

“While we oppose the imperialist powers we recognise that the states that defy them do so in the interests of their own ruling class rather then [sic] their people. So rather then [sic] supporting, critically or otherwise, these local ruling classes we look to support the working class (including rural workers) of those countries in there [sic] struggle against imperialism and their own ruling class. We make this concrete by offering solidarity including material aid to independent working class and libertarian organisations.”
It is true that neocolonial regimes which have come into conflict with the imperialist powers generally do so in order to protect or advance their own interests, but revolutionaries must uphold the right of subjugated nations to resist the predations of the “advanced capitalist” global powers—which is why, for example, Lenin and the Bolsheviks sided with the Easter Rising of 1916. Anti-imperialism means taking sides—and it cannot be restricted solely to cases where “independent working class organisations” are involved. When Gamal Abdel Nasser nationalized the Suez Canal in 1956, revolutionaries supported Egyptian military resistance to British/French/Israeli attempts to restore colonial control. More recently when the U.S./UK invaded Afghanistan and then Iraq, no genuine revolutionary could have adopted a position of neutrality. We called for driving out the invaders—despite the reactionary character of the Taliban/Baathist regimes.

To its credit, the WSM does pose the issue in an international context and supports military resistance to imperialist aggression (which, for those who are consistent, would imply taking sides):

“to win any permanent improvements anti-imperialist/anti-neoliberal struggles have to be transformed into the struggle for the international anarchist revolution. That said we recognise that short of this any military defeat for imperialism will not only reduce the ability of the imperialist powers to engage in future interventions but is also an encouragement for those involved in similar struggles elsewhere.”
The WSM further elaborated its view in a subsequent article, “Anti-imperialism”:

“Anarchists believe that people should be in control of their own lives and should have a say in how the resources in the places where they live are used. Therefore, anarchists are opposed to imperialism and they are not alone in this. Almost nobody likes it when a powerful group invades the place where they live, steals all the resources and orders them to do as they are told and, inevitably, they organise themselves to oppose the imperialists. Since imperialists use force of arms to control the countries which they invade, this generally means that the natives will need to physically oppose them. They aren’t going to leave just because they’re unpopular, after all.
“Thus, anarchists support people’s right to fight against imperial invasions. If somebody has decided to control you with violence, you have no choice but to overcome this violence or else remain a slave. This is why anarchists call themselves anti-imperialists.
“However, unfortunately, anarchists are currently a small minority in the world. Nationalism has been the most powerful political ideology in modern times. When people fight against imperialist control, they also generally fight for some version of nationalist alternative.
“Anarchists are opposed to nationalism. We do not think that people can be neatly divided up into areas where the populations have a shared culture, history and heritage. The world is much messier than that and cultures and identities are fluid and intermingled. What’s more, nationalist movements normally simply try to replace the foreign imperialist control with control by a local ruling class, who might be just as bad—or even worse—than the imperialist rulers. Therefore, while we support anti-imperialist struggles, we always strive to argue against nationalist politics within them. Instead we seek to promote the most progressive, libertarian and socialist strands so that, if we can defeat the imperialists’ control, we won’t just be replacing them with new masters.”

—Workers Solidarity No.93, September-October 2005The Leninist/Trotskyist approach to such conflicts is to uphold the political independence of the working class from its “own” bourgeoisie, while being prepared to bloc militarily with indigenous petty-bourgeois or bourgeois formations against imperialist invaders. In the 1930s, when Mussolini sent his troops into Ethiopia (then known as Abyssinia), Trotskyists sided militarily with Haile Selassie despite the extremely reactionary nature of his regime. If the WSM indeed considers imperialism to be the central feature of the global capitalist order, then a neocolonial ruling class could not, from the standpoint of the working class, be “just as bad—or even worse—than the imperialist rulers.” Imperialism is not a lever for lifting up the economically and socially more backward areas of the world—but rather the primary reason that their backwardness is maintained.

The WSM’s anti-imperialism is confused in theory, and inconsistent in practice. In the aftermath of the January 2010 Haitian earthquake, for example, the WSM’s Haiti Solidarity Ireland correctly proclaimed:

“We call for the immediate departure of international troops from Haiti, and for aid and reconstruction efforts to be controlled by Haitians themselves through their unions and community organisations.”

—“US Troops out of Haiti,” 24 February 2010Yet when Iraq was invaded by the U.S./UK et al, the WSM’s “anti-imperialism” went out the window in favor of equating Saddam Hussein’s brutal regime with the foreign imperialist expeditionary forces attempting to seize control of the petroleum resources of the Persian Gulf:

“We take no side between the major imperialists led by the U.S. and the would-be mini-imperialists led by Saddam Hussein. Saddam is no anti-imperialist and tying Iraqi workers to an ‘anti-imperialist’ front with him would be criminal. The regime would betray such a struggle as soon as it believed it was [i]n their own class interests to do so.”

—“The Gulf War” [undated]The WSM’s neutrality in this conflict between a neocolony and its former imperialist patrons stands in stark contrast to the formally correct observation that: “any military defeat for imperialism will not only reduce the ability of the imperialist powers to engage in future interventions but is also an encouragement for those involved in similar struggles elsewhere.”

The WSM’s attempt to get around the blatant contradiction by labelling Iraq’s rulers as “would-be mini-imperialists” can only be described as political cowardice. Of course the Iraqi regime, like every neocolonial bourgeoisie, was quite willing to bully its weaker neighbors, but this does not change the fact that there is a qualitative difference between the U.S./EU imperialists and dependent underdeveloped countries like Iraq. The WSM’s own position paper provides an abstractly correct description of the relationship of imperialism to neocolonial client states:

“In any specific region one country will be more powerful then [sic] others. They will attempt to use their dominance to gain favourable trade and territory concessions. They are however subject to the major imperialist nations, and are probably retained as client states by one or more of them. It is not [sic] therefore not useful to refer to such countries as imperialist.”
Neither is it “useful” to describe Iraq under Saddam (or Iran under Ahmadinejad) as “would-be mini-imperialists,” particularly when the point of doing so is to rationalize a refusal to defend them against imperialist attack.

The inconsistencies in the application of the WSM’s anti-imperialist stance appear to directly correlate to popular opinion in the radical left. With opposition to the British military occupation of the Six Counties a default setting for all Irish radicals, the WSM was very clear that it favored the departure of the imperialist troops. So too in the case of Haiti, where the reactionary role of the imperialist troops was obvious to (almost) the entire international left. In Iraq, where Saddam’s blood-soaked rightist dictatorship was deeply unpopular, the WSM refused to take sides as the U.S./UK “coalition” launched its “shock and awe” terror campaign.

The WSM’s inability to “swim against the stream” on this important issue provides an index of how far it is from being able to provide the revolutionary “leadership of ideas” to which it aspires. A genuinely revolutionary organization determines its political positions solely on the basis of the inexorable logic of the class struggle—opportunists, on the other hand, always have an eye on what is likely to be most popular.

50 Years Gone The Father We Almost Knew One Jack Kerouac Out Of Merrimack River Nights-Searching For The Father We Never Knew-Scenes In Search Of The Blue-Pink Great American West Night- The Lonesomest Hobo Daddy Of Them All


50 Years Gone The Father We Almost Knew One Jack Kerouac Out Of Merrimack River Nights-Searching For The Father We Never Knew-Scenes In Search Of The Blue-Pink Great American West Night- The Lonesomest Hobo Daddy Of Them All   

By Seth Garth, known as Charles River Blackie for no other reason that he can remember at least than he slept along those banks, the Cambridge side and some raggedy ass wino who tried to cut him under the Anderson Bridge one night called him that and it stuck. Those wino-zapped bums, piss leaky tramps and poet-king hoboes all gone to some graven spot long ago from drink, drug, or their own hubris which they never understood gone and the moniker too.  

Jack’s Merrimack River, Jack’s ancient stream, damn steamed river. Rough, white-capped torrents flowing without a break, coming from some unknown springs, creeks, rivulets, brooks and whatnot, storm-tossed in winter, rock-stepping rough, pock-marked with broken trees causing gushes and gaps in the steady stream, boulders pocked too up by the painted sprayed cliffs near the University, cliff names (Jimmy loves Janie, sigma phi forever,  Mary sucks, nowadays gives good head complete with telephone number, the Acre rules), etched in paint (Day-Glo now some odd Dutch Boy formula then)  going back to Jack time, (then, Jack time, just friendly old Lowell Textile, strictly for the textile trade wonks and wanna-bes, not Jack-worthy), undertow dragging against foolhardy feet for the unsteady and first understandings that the world IS a dangerous place but also, without embarrassment, that the river is the river of life. And no fears, no god fears, no mother church catholic fears, no consequence from those pagan sentiments.  Bridged, river bridged, bridged at strategic points bridged, brawny steel and trestle bridged to take on all traffics rumbling across the torrent below river, granite foundations stones placed, how placed a mystery, a construction mystery that some bright Lowell Tech guy (old days now U/Mass, ah, Lowell) could figure out in a minute just like how he got that rock-bound Jimmie loves Janie rock sprayed, in such a way as to defend against rising rivers, hurricanes, wars, and other earthly  disasters.

Bridged, not metaphor bridged, Jack would no heard of it, would smirk that devil’s smirk and dismiss you and your damn metaphor out of hand, would speak of golden colored bridges spanning , and name the colors, and the shades when they reflected against the day, fierce seas, name the seas, name the ships on the seas, name the parts of ships, name the horrors and beauties of the turbulent seas, would speak of traffic, of commerce of delivering goods, near and far, of bridge sounds, rumbles, honks, gnaws even,  so no to some Hemingway mind-wrought  big two-hearted Idaho idyllic river but real bridged, Jack London old time bridged, Call Of The Wild nights of the long knives bridged between poor, working poor, working textile poor Lowell on one side and the desperately, or repeatedly poor like clan Kerouac, chronically unemployed, semi-chronically drunk and disorderly, poor, Acre poor.

Blessed Saint Jean bon, Ti Jean, among the brethren,  cross his big god-head  heart, un-anointed, hell unadorned Adonis patron saint of the Acre poor, the Acre poor, scrabbly working poor   (and throw in some lumpen criminal vagabonds, scavengers, con men, lifeless corner boys , and just plain thugs to boot, they thrive in the easy pickings Acre, and a thousand other Acre-named  places too) known to kindred poor Josh Breslin (mother, nee LeBlanc, the LeBlancs from up Quebec City way, and north Saint Lawrence north toward the Gaspe ) in the French –Canadian Atlantic Avenue Acre over in Olde Saco, Maine and well-known as well to Irish stews Peter Paul Markin down in Acre projects in Adamsville, Massachusetts way. Yes, Saint Jean bon, patron saint muse of the Acre poor, wherever they are located. The back-biting, bitching, somewhere over the rainbow poor, the Botts Diner after midnight heavy-lidded after manly bouts with fugitive whiskey bottles poor, the pick up the fags (okay, okay here cigarette butts) from the Merrimack Street ground, and cadging (while the bartender is not looking) half- finished manly whiskies (or, hell, by midnight whatever was left on napkin-soaked tables and counters), poor. And one thousand, maybe one million other unspoken, always unspoken, pathologies, tics, and whatnots, never allowed to air in the sometimes fetid (although near no oceans or marshes but from mixed and matched industrial chemicals), damn stinking Lowell industrial summer night. And cold, pale blue cold winter too, except maybe not fetid. Pick a cold word, okay.                      

Jack rough river, working- class Jack rough all brawny and bustle, flowing to great unseen Atlantic shores (where real fetid smells, nature smells from churned seas and drowned marshes, periodically stink the air) and from there to great American homeland England before the fall and real homeland, France, ageless France bountiful and smart long before the bloody Anglos were made hip to using spoons for porridge, before Arcadian Plains of Abraham falls and hard English burnt offering exiles.  And damn cursed native tongues (patois they called it) banned just like with the gaelic Irish, the Breton wild men, and the keltic brogue Scots, what madness in Empire, that seaward sun never sets empire thumbing it beefsteak nose at culture brought from courtly France and well-bred manners. And strangers in a strange land (Longfellow homage poem exiles anyway) when Canad soils gave out, or no work prospects loomed, or the lore of two dollars a day (in real money, Anglo-derived money, damn) sent half of Quebec streaming down to the paper and textile mill towns, river towns, Olde Saco, Manchester, Nashua, and sainted, sunned, stunned, acid- stained canal- strewn river flowed Lowell.       

Merrimack (Jack play word Mary Mack, Markin play word Mary Mack all dressed in black), hometown river of youth, callous youth, question, going into young manhood. Hanging around corner boy Leclerc’s Variety,  mom and pop variety store cadging quarters from working men streaming out of the second-shift mills, occasionally stealing odd lots of penny candy (funny habit, always describing sweet tooth things, immense marbled cakes, chocolate frosted, huge bread puddings heated and served with whipped creams, shimmering jellos of six different flavors, also whipped creamed, hearty  apple pies laden with syrupy ice cream melts and on down to mouth- watering  movie time milk duds, for chrissakes, making word hungry eyes food hungry, cheap sugar food hungry), you know Baby Ruth, Butterfingers, Snickers (or, snickers), Milky Way, to avoid the heavy tariff at the Bijou Theater come Saturday afternoon double bill, double trouble, matinee specials. And Ma, Mere called so in the old-fashioned back home Montreal way from whence she came trotting for those dame yankee dollars,  having to sneak quarters to Mr. Leclerc to cover those sweet tooth penny candied larcenies . And you thought you were so clever, Jack old boy, old dog. But that was the life, the corner boy life, small stealing, small cadging, jack-rolling some drunken kid for his quarters (doled out by his Mere for his penny candy Bijou extravaganzas). Boys, always about boys, and adventures and thinking, and forever writing, some golf score pencil and Bridge Street Woolworth’s 5 &10 notebook, just in case. 

Later of dream stories, at those same corners or maybe further the river toward Pawtucketville across from Father Kerouac’s social club (and drinking bout hang-out) but always eternally corner dream stories now long gone to malls and fast food courts and no loitering, no trespassing, no skate-boarding, no breathing human unkind trances. To speak about jail break-outs, about small town prison escapes, the young always seeing even New York City as too small for their  outrageous appetites, and good luck, letting Lowell sun eat the dust of your tracks fill the night air, about big time jobs and celebrity (once the word was discovered). And then the talk turned serious as the wisp of a beard showed (more than five o’clock shadows for 
Jack, dark, French-etched two times a day shaved Jack) turned  to manly shavings and childish voice turned to deep bass, serious talk about girls, about what they were made of, and more importantly what made them tick. A lifetime of wonders and sorrows to spill the river-laden night. A clue though, a clue worth a king’s ransom would have been worth all that lucre if they could just figure out what the hell they wanted. The girls, okay. They, the corner boys, all sized, shaped, smarts, greek, French, ethnic corner boys (who else would inhabit the Acre in those days, the bloody Irish lived in Irishtown, just like they did in Olde Saco up in Maine and Adamsville, down in Irishtown South  Lowell way, down Maggie Cassidy way but more on that later)  found out soon enough after a few bouts of love dust at the old Starlight Ballroom, now famous, town famous, since Benny Goodman and his band had set its 1939 foot in the front door and blasted everything to be-bop, beepy-be-bop don’t stop, mad man music including soon to be front singing Jack-inflamed red dress Paula. Yah, Benny’s band that was where she got her start (okay, okay start with Jack on moonless nights singing, singing the then known American songbook, Tin Pan Alley songbook but that didn’t count. The moonless singing that is. The afternoon red dress and high heels come hither, yah, that counted, Maggie counted, too but later.)       
Jack’s river of sorrow, of Mere hurts and Maggie Cassidy hurts too. (I told you I would have more on her, of lace curtain vanities and father train conductor dreams of some little white cottage, a dog, and three point four kids, nah, not Jack-sized, not Jack-sized at all). Forgotten now Paula (forgotten even forgotten of red dress seductions which made him toss and turn many a night, many a night before Maggie devoured sleep). Forgotten Mere (and her old-fashioned Montreal French-Canadian, and before that some Gaspe wind-swept farm stories, that he would use later to bulk out his own stories when his brain ran dry, or maybe sad, big sad Tokay wet), forgotten although always hovering as a stark and real cut knives presence (and mixed in as with all mothers , mothers since Eve, generous helpings of immense love gifts bought with shoe leather- stained hands from working at that damn old mother-twisting shoe mill) really until the Maggie fever had subsided, subsided several years, later but that is a story for another time, a time after  New York City lights, Village mysteries, sea adventures and searches for the  blue-pink great American West night, and of Neal Cassady golden-haired cowboy west romps, and next million word adventures.

What mattered now though was that our boy, our Jack O’Kerouac, or Jack McKerouac, or Jack, hell, let’s leave it at Jack Keltic got himself all balled up over an Irish colleen, from over down in Irishtown down by the Concord River, history river not all brawny and dyed like Jack’s Merrimack river, well away from the Acre, and Acre small dreams, and well away from handy corner boys to hold his hand when old Maggie turned up the heat. Yes, Maggie, blessed virgin Maggie, of the pale blue eyes, of the pale blue heart, and of the lace curtain appetites. Of white picket fences, and houses, white too, to go with them, a spotted dog and a few stray whining kids to keep the cold nights warm. No sale, no Jack of the river sale, not our boy in the end but it was a close call and maybe if she had turned down those white silken stockings just once he would have wound up white fence- picketed through his heart in some cozy bungalow close by Dracut Forest, or hell, in up and coming Chelmsford (and then no on the road, no dharma, no big sur, no Mexican nights, tangier nights, just Maggie and pipe, tobacco pipe nights).

Yes, Jack would know manly hurts, huge manly hurts imposed by hard-hearted women, and men, after that one but not before clowning himself  before her with feats of modern athletic daring against black ravens , against arch-rival Lawrence gridiron, Lawrence also of the river and of history, of strikes and struggle of a different kind, of bread and roses. Of clowning corner boy clowning, deciding stay or go, stay or go, of drunken dance floor episodes (no, not when Benny Goodman, Hail Be-bop Benny, held forth and made the Starlight Ballroom quake, but other times, other Maggie pouting times, or Maggie tired times, or Maggie “friend” times, the list was endless, and he endlessly patiently impatient as each phase of the Maggie moon turned into ashes. And into Jack death pyre).       

Interlude: Jack’s low sun going down behind the river and before that the tree- strewn, living tree strewn river upstream, upstream where it all began and where Jack began. Pawtucketville, the Acre, South Lowell, the trolley tracks end, and the endless winter snow walks, the endless summer river ebb walks, the fret Maggie walks, the no dime for carfare (quaint word) walk, the walk to save for penny candy walk, the million word walk, the first school dance walk, the no money for prom car (or car or license, okay) walk, the night before the big game walk, walked in Dracut Forest to avoid mad crashing fans who wanted to know glory up close , if only Jack- reflected glory, yes, walk, walk too, get out of the house when Mere cursed his dark night.

But really prelude, training, cosmic training, okay  to million mile walks from New Jersey shores, looking out from broken down, oil-stained, oil smelled eastern piers and dreaming hookah Tangiers dreams, from Time Square dope blasts with every faux hipster who could afford a string tie, soft shoes, midnight sunglasses and a be-bop line of patter, pitter- patter, really, from rockymountainhills walks sliding down to Denver town in beloved Cassady country poolrooms and juke joints, from ghost dance walks in saline deserts channeling ancient Breton hurts and shamanic wanderlust, from dark bracero Mex walks waiting on broken down senorita love in some stinking Imperial Valley bean field, from Presidio fast by the golden gate bridge, fast by North Beach walks, from Big Sur hunger for oneness with the sea walks (never made really quite and serene Todo el Mundo a few miles south when it could have made a difference, from life walks, from death walks. Walks, shoe leather- eating walks, okay.           
******
Jack of Lowell hometown, Jack of some Micmac-traded ancient Canad French-Canadian fur trader beyond time and back to Breton woods and great fields of serf fellahin peasants plowing, cowing, milking, harvesting, corvee-ing some milord’s land seen in some far distance, since with river running. Ownership burned out in the Yankee mill night, the time-owned night, the day too. Mainly now of narrow (narrow life-making) triple and double-deckers squalid flats constantly changing renter-ship, constant babies squabble in six languages, but above all patois, beautiful lilt keltic fringe hard Atlantic seas and torrents of rain Breton coast patois. And so they established an outpost here, among the mix of mill-town hands, making mill things, dreaming non-mill things, and for the men working, working hard and long and then off to some card-playing (as disguise for heavy drinking, cheap cigar- smoking and rude talk of women, the ethnics, hah, and the world gone to hell in a hand basket) Franco-American Club, no women, no children, no kikes, no micks, no English (absolutely no English for there is a swollen Montcalm bone to pick over on that one), no oppressors unnamed and unloved allowed. A man’s life as befits a man whose people came down from places deep in Quebec woods and along the mighty Gaspe Saint Lawrence.  

Those are ancient myths of gentile beggar fellaheen birth among the Canad and pedigree not to be touted in non-pedigree Americas, and certainly not in non-pedigree Lowells (except by certain mill owners who spoke only to god, or to Cabots maybe). And so the mix of fellahin patois, of roasted fires, of sweet gentle wines to that good night, of sober work, of somber life explained the fate of that American mix, Lowell style. And explained too the greek, french, irish, break-out of ungrateful sons (and daughters but not as well seen). Sons with words to say, with American songs to sing, not Whitman song, that was another time, another place and another America but songs against mill stream night, songs against the death of personal dreams, of wayward sons, well-meaning wayward sons but wayward.    
Ah, Lowell setting sun Lowell and its time of great decline, great decline on Jack’s birth river. The stink of tannic acid, the blue dye, the red dye, hell, the yellow dye river dying for lack of work, for worked-out mills, for moved to cheap jack cheaper labor southern ports of call. And so the Lowell setting sun turned in on itself, turned to be-bop music and Botts midnight diners with guys, guys who used to work the midnight shift, and restless, now lingering over mad cups of joe to ward off the worthless sense of non-self. Fixed in place and the younger ones seeing that said no mas, not me, and spoke of flights of fancy, and of real flights, flights from Merrimack River roads to trash-strewn asphalt highways west.              

Lowell, water Lowell, canal Lowell, fresh-faced farm girl Lowell hands weaving the wicked weave of the loam and then to other pursuits none the worse for wear at least that was the call, the advertised call that brought them from Acton, Concord, and Littleton farms or maybe before those places had names, town names, just Farmer Brown’s rosy-cheeked daughter from over there where that dusty road intersected the corner of Brother Smith’s land. Later gentle waters, gentle confluence waters from high hill brooks and bramble, from flow Concord, Lowell sing, not some sing-song Shepard’s sing, not some cattle- lowing sing, not some elysian fields sing but the sing of great bobbed machines whistling late into the night, hell what night, whistling into daybreak and fearful noises for those poor tenement, double and triple tenement, dwellers who form the perimeter of the mill mile, sweet cloth and money-making mill mile.        

And Jack born, born and raised, to term an old phrase, a mere stone’s throw away along that same river bend as it curves up the cliffs near Pawtucketville, the old time Mere and Pere French quarter where Jack would get his fill of double and triple-deckers. And rosy tales of those ancient Breton fields and thieving thriving  French fur- traders amid the scream of broken whiskey bottles, a few broken by him, murderous wives bent on murder for having too many children, too many children too close together, too many short paychecks and too many long grocer’s bills, too many drunken husband nights without him or with him all sex hungry and stinking of anglo whiskies or greek anise, or just murderous to be murderous in fear of the lost Hollywood dream and no chance to pull a Mildred Pierce or even a lite Lana Turner twist against  some old drunken greek short order chef seaside road diner hell fate.

Jail-break midnight teenagers looking for quick quarters for the jukebox to play Artie Shaw, Benny Goodman  or some latest be-bop daddy, standing around in front of the Bijou Theater or the Starlight Ballroom to see if there are any dreams being manufactured inside, and  looking for a  way to make sense of a world that they didn’t create. That Jack, that Jack teen- age boy, teen- age corner boy like all the others didn’t create, that played and that ate at him, ate at him from crawl time to crawling down the gutter time. But if you are going to bust out you had better have something more than halfback hero’s good looks, if you are going to go toe to toe with the gods that is (and we know he was aching, bleeding really, to go toe to toe with them, for a while anyway). So he started, started early, a million word journey used stubbled pencils, and squirrelly inks until, until he got the hang of writing non-stop with a roll of newsprint and a squirrelly old typewriter. Praise Brother Remington             

And funny growth too, the sturdy, durable fleet youth, all black hair and ooh-la-la French good looks, verified, verified first by wistful small-breasted French-Canadian girls with long thin legs, also from the old Canad descended and maybe a few rascally fur-traders in the background too. Later wild red-headed Irish girls trying, a little, to break from heathen brown-haired sexless, sex-hate Irish boys murmuring novenas, stations of the cross, and smelling of altar wines and priest pokes would toss and turn dreaming of oo-la-la Frenchmen read about in some schoolgirl school book, or heard on unsavory streets from the older girls, the girls who no longer had the sign of the cross when they passed Saint Joseph’s, or Saint Jean-Baptiste, or Saint Brigitte’s, or Saint Germaine’s or Immaculate Conception, or Sacred Heart, Saint, saint, saint, Saint Mary’s, okay, or any of the three billion (but I exaggerate) other Lowell holy, holy places where a man can turn from saint Jack to shaman Jack in a wink of an eye.              

And that is when she came by, she Maggie she, but call her all girl-kind, no, womankind, with her pale white skin, her pale blue eyes, her dark hair and her well-turned ankles, and disturbed his sleep. And he never got over that, that way that she could keep him on a string while every other girl was ready to throw herself to the ground for him (in order that he could have the stamina to beat Lawrence on Thanksgiving Day, in order for him to write some little ditty for her, in order for him to dance with her at the school dance, in order, one girl claimed she had to “do it” in order to improve her voice so she could sing with some faux- Benny Goodman [all the rage then in the late 1930s be-bop night] quintet, in order, hell, at the end it was just in order to, what did they call it in Lowell High School Monday morning girls’ lav before school girl talkfest about what did, or didn’t happen on Friday or Saturday night, oh yah, to say they had been jacked by him).

Later, later when the reasons changed but the girls (no, women then) still thought jacked thoughts he feigned lack of interest, feigned writer’s cramp, feigned zen Buddhist abstinence, feigned, not so feigned maybe, drunk or drugged impotence. But no man, no real man, or fairy (term of art forgiven, please) or even lowly Time Square whores, hookers, drifters and  fags (term of art, not forgiven) knew that he had had his insides torn out by old Maggie, Maggie the cat with no downy billows ending long before Tennessee Williams ever put pen to paper. So say a prayer for Jack, Jeanbon Jack, if you are the praying kind and curse hellish dark-haired Irish colleens.           

Spinning wheels, million football goals scored, million girls jacked, million drinks drunk with clownish corner boys from age six on, million yards of pure textile loomed enough to satisfy even the haughtiest Lowell Textile School professor, million words written, million smokestack fumes emitted into the cold Lowell air night. Finished, town finished, Maggie finished, corner boy finished, home finished. Break out time, break out to great northern seas to write like some mad monk plastered on cheap jack vineyard wines, homemade, pressed fast and sipped fast (and on the sly). Neon sign break-out, New Jack City beckoned.     

Interlude: Four in the morning cold coffee slurps, percolator (quaint word) on the stove brewing up another break- speed batch to endure hours more of non-stop, non-connected, non-punctuated writing. Writing of Trailways bus stop waits, waits for continental visions (if one does not the mind the company, the inevitable, to be kind, too large company in the next seat), in search of that great blue-pink American West night (and later the international blue-pink night) in dirty washrooms filled with seven hundred manly stinks, and six perfumes to kill the smell, the urinate smell, street-wise rest room for weary travelers, hobos, bums, and tramps, take your pick, maybe some hung over soldier trying to decide on AWOL or frantic rush back to base and evaporated dreams, nightmares really. Of seasick sailors running overboard at the first wave heave, or first explosion in the dread Murmansk run North Atlantic icy waters night one sailor, seasick, no, sick of the sea, writing, writing in disregard of heaves, and lifeboat-worthy explosions.

Of Village flophouse lofts filled with chattering (to vanish fear) expatriate exiles, native born from Iowa, Minnesota, Denver, maybe, in ones and twos, trying to hold out against the impending red scare cold war night, the death night to destroy the promise of golden age utopias. Of Scollay Square whores ready to take your pain away, no questions asked, filled with stories, small dream from small town stories about easy lost virginity and local scandal, with jack-roller ready pimp/boyfriends just in case things got rough, or some easy dough was to be had.

Of some mad notion that writing two million words would take that pain away as easily as that whore promise, and finding some jack-roller instead when the brain ran dry, the pen ink ran dry, the newsprint roll ran out and there were no Mere or Gerald memory blasts to fall back on. Of some ache, some unfound ache to find that Adonis double (Janus, maybe, blond they say, maybe) zen master, gear master, chariot master that everybody in that Village loft, that San Francisco North Beach bungalow, that Malibu henhouse, that Tijuana whorehouse, that Tangiers opium den, hell, even that Trailways stink bathroom was waiting on.                      
********

New York City, Time Square of course, Columbia of course(before the heist of all property when it was merely an Ivy outpost in a brazen, bare knuckles  city), the Village of course (those who need to know what village just move on), of movies and movie theaters, and, uh, art films for the discreet, of men in raincoats stinking of urine or Thunderbird wines, of drifters, grifters, grafters, midnight sifters, hustling, always hustling like some rats on speed, of mad men and monks, and semi-monks disguised as poets, of street poet gangsters all shiny words and a gun at your head to say yes you liked  the last verse, of Gregory Corso, of muggers and minstrels, of six dollar whores for a quickie, of twelve dollar whores who will take you around the world, of neon signs, night and day, of neon cars and car  beams night and day, of trash spread every which way, of the flotsam and jetsam of human existence cloistered against 42nd Street hurts, of Howard Johnson’s franks eaten by the half dozen to curve hungers, not food hungers but hungers that dare not speak their name, of Joe and Nemo’s two o’clock fatty griddle hamburgers, of fags and fairies, and, shade distant dreams, of quasi-Trotskyite girl lovers taking a rest from their bourgeois travels who loved truth, truth and dark-haired revolutionary French guys from textile mill lowells, all proletarian Lowell and can write too, write one million words on order, and of stalinite-worthy betrayals with some new found friend’s wife, or husband, of Siberia exile of the mind, and of second million word writes all while riding the clattering subway to and fro, and not to speak of Soho or the Village. And of junkies, of every description, morphine, speed, cocaine, and of hustlers pushing their soft wares, call your poison, step right up, of William Burroughs, of deadly terror at the prospects for the next fix, of human mules face down in some dusty Sonora town failing to make that connection to get them well, and of off-hand forgotten murders.  Jesus, suffering humanity.

And of men met in New York, really Times Square jungles (post- Maggie girls, women, frills, frails, dames, bitches, etc., etc., of no serious consequence except as pillows, weeps, dreams, and such). Of word magicians, maybe not two million but enough, of great earth-devouring fags (no offense here), chain-smoking New Jersey sodomites, reading Walt Whitman by day and wine drunk and man horny at night (or maybe day too) but mainly reading and infernal writing always writing like that was all that life could be except enough experiences to write about. Of Allen om Ginsberg. Of breaking out of silly Eliot great modern bean- counting words in need of glossaries of comprehension, of jazz-inspired be-bop high white words to take the whole red scare, cold war stalinite night away, and to calm the nuclear blast headed our way, butt up (no sexual reference intended and no spite) and chronicle each and every experience with that broken down typewriter, and that roll of low-grade paper ripped out of the be-bop 1950s night. And of Adonis all-american golden boy, Neal, meets all-american dark-haired boy in some Denver saloon, or pool hall yelling, “shoot pools ,” make some dough and off in some 1946 Studebaker in straight forty-eight hour gears-grinding search of the great blue-pink American West night, or maybe just Maggie, that eluded fugitive fragrance that he could never name of Maggie, who knows. Yes, the father that we knew, the father that we did not know. Jack, Jack of the Merrimack.   

 

Damn It- President Trump Pardon Native American Leader Leonard Peltier Now-He Must Not Die In Prison!

Damn It- President Trump Pardon Native American Leader Leonard Peltier Now-He Must Not Die In Prison! 







Statement by the Committee For International Labor Defense 


Now that the bid by Amnesty International and others nationally and internationally seeking to get former President Barack Obama to pardon Leonard Peltier have gone for nought we supporters are between a rockand a hard place. The denial notice was for very flimsy reasons despite the fact that even the prosecutor does not know who killed those two FBI agents in a firefight at Pine Ridge. Hell it could have been friendly forces who knows sometimes in a war zone, and that was exactly what that situation was, who knows. (For a current example of another war zone on Native lands check the story on what the various local,state, federal and mercenary forces brought in by the pipe line company at Standing Rock. One false move, provoked or not, would have ended in a bloodbath according to a well-respected Vietnam veteran who along with a few thousand other vets showed up to defend the lands and water and  thought he was in the Central Highlands again.) 

All we know is that Brother Peltier has spent forty some years behind bars and has a slew of medical problems which would have let Obama pardon just on compassionate grounds. He didn't. Don't expect, we almost have to laugh even saying such a thing, one Donald J.Trump, POTUS, and maybe off to jail himself to pardon Leonard Peltier before his term of office is up.         

Still Leonard Peltier along with Mumia Abu-Jamal and now Reality Leigh Winner are America's best known political prisoners and need to be supported and freed. To that end we in Boston have committed ourselves to as best we are able to continue ot keep the Peltier case in the public eye by holding  periodic vigils calling for his pardon and freedom. We call on all Leonard Peltier supporters to keep his name before the public. Free Leonard Peltier-He Must Not Die In Prison     
*************
Latest Leaflet 

We demand freedom for Leonard Peltier!
Native American activist Leonard Peltier has spent over 40 years in prison for a crime he did not commit. He was one of the people convicted of killing 2 FBI agents in a shoot-out on the Pine Ridge Reservation on June 26, 1975.  The others who were convicted with him have long since been released.  Prosecutors and federal agents manufactured evidence against him (including the so-called “murder weapon”); hid proof of his innocence; presented false testimony obtained through torturous interrogation techniques; ignored court orders; and lied to the jury.
In spite of his unjust imprisonment and terrible personal situation, being old and sick and likely to die in jail, he writes every year to the participants at the National Day of Mourning, which is held by Natives in Plymouth, MA in place of Thanksgiving, offering wishes for the earth and all those present and gratitude for the support he receives.  To read some of his statements, go to UAINE.org (United American Indians of New England).  That is also a good site for info about the National Day of Mourning and the campaign against Columbus Day and in favor of Indigenous Peoples Day.

Sometimes people claim that the US does not have political prisoners, but Leonard Peltier has been in prison for a very long time and even the FBI admits that they do not know who killed those FBI agents.  If Leonard Peltier dies in prison, it will be one of the worst miscarriages of justice in this country’s long history of injustice.
For more info and to sign a petition demanding hearings on the Pine Ridge “Reign of Terror” and COINTELPRO, a counter-intelligence program conducted against activists including Native groups, go to WhoIsLeonardPeltier.info.
Write to Leonard Peltier at Leonard Peltier, #89637-132, USP Coleman 1, P O Box 1033, Coleman, FL 33521.  Prisoners really appreciate mail, even from people they don’t know.  Cards and letters are always welcome.

This rally is organized by the Committee for Int’l Labor Defense, CForILD@gmail.com, InternationalLaborDefense.org.

In Harvard Square Cambridge, Ma Tuesday December 19th 5 PM to 6 PM The Committee For International Labor Defense (labor donated)

Free Native American Leader Leonard Peltier-Free “The Voice Of the Voiceless” Mumia Abu Jamal-Free Russian Interference Whistle-Blower Reality Leigh Winner-Hands Off Whistle-Blower Edward Snowden and all our political prisoners from this year’s anti-fascist struggles.   
Holidays are tough times for political prisoners- join us to show your support from outside the wall for those inside the walls so that they know they do not stand alone.  
******** 
Today the Committee for International Labor Defense (CILD) follows in the tradition of the International Labor Defense, established by the early Communist Party to mobilize labor and progressive-centered protest to free leftist political prisoners. An especially important tradition during the holiday season for those inside the prisons and their families.
Every political prisoner we honor today had the instinct and inner strength to rebel against the injustices which were there for all to see. They knew that if they fought those injustices in the face of governmental repression the prisons were part of the price they might have to pay for standing up for what they believed in.
The political prisoners of today, just as those in previous periods of history, are representatives of the most courageous and advanced section of the oppressed. They are individuals of particular audacity and ability who have stood out conspicuously as leaders and militants, and have thereby incurred the hatred of the oppressors.
As James Cannon one of the founders of the ILD said in The Cause That Passes Through a Prison- “The class-war prisoners are stronger than all the jails and jailers and judges. They rise triumphant over all their enemies and oppressors. Confined in prison, covered with ignominy, branded as criminals, they are not defeated. They are destined to triumph...”
This stand-out is organized by the Committee for Int’l Labor Defense, CForILD@gmail.com, InternationalLaborDefense.org.



Wednesday, May 22, 2019

From The Archives- On The Occasion Of The Centennial Of John Fitzgerald Kennedy’s Birthday (1917)-Frank Jackman’s Journey

On The Occasion Of The Centennial Of John Fitzgerald Kennedy’s Birthday-Frank Jackman’s Journey



By Political Commentator Frank Jackman

Sure now, as anybody who is familiar with the American Left History on-line site and The Progressive Journal print site that I write for these days knows, or should be expected to know, I along with many of my political kindred have long raked many of the policies and projects that John Fitzgerald Kennedy, President of the United States 1961-1963, initiated over the coals. Most notable for those of us who were inspired, maybe inflamed by the exploits of the revolutionaries (without being revolutionaries ourselves but proper liberals and social democrats) in Cuba who overthrew the Batista regime was the fumbled Bay of Pigs invasion in the spring of 1961 which was our first point of serious differences with a generally positive attitude toward Camelot and the deep state escalation of American involvement in Vietnam which led to the slippery slope that tore this society asunder as we can as near to a cold civil war as we had in this country until very recently. There were other generic differences that came to the fore later when we were seeking, desperately seeking, for what brother Robert Kennedy called, “stealing” a page from Alfred Lord Tennyson, “ a newer world.” Looking for more socialist-oriented solutions to what ailed society.        

All that however was later. Today I want to speak of the promise that the election of JFK meant to a bunch of Irish Catholic corner boys from the poverty-stricken Acre section of North Adamsville back in the fall of 1960 when we felt that first fresh breeze coming over the land from the icy depths of the red scare Cold War night that we had come of political age in. That “fresh breeze,” as I have noted many, many times elsewhere an expression that fellow corner boy the late Peter Paul Markin (the actual Markin, not the moderator of the ALH blog site who uses that moniker in honor of our fallen brother long departed) would endlessly bore us with in those days when all we gave a rat’s ass (also an expression I have used many, many times concerning our reaction to Markin’s “fresh breeze” statement) was girls, getting dough to deal with girls and cars, “boss” cars not necessarily in that order. (To be fair to Markin he was the king hell king of the midnight creep when we needed dough at the times when his seamier side got ahead of the “better angel of his nature”). 

While none of us, me, Jack Callahan, Frankie Riley, Phil Larkin, Jimmy Murphy, Ralph Kiley, Ricky Russo, Allan Stein, the corner boys although the latter two were not full Irish, but only half Irish got as carried away with Markin’s fresh breeze coming that he continued to spout forth for another half decade before it did come in the form of the many threads that led up to the Summer of Love, San Francisco, 1967 which Alex James and others have written about in this the 50th anniversary year of that “youth nation” explosion we were thrilled beyond words to be able to say “one of own,” an Irish Catholic had done what Al Smith could not do a few decades before and get elected president in a low-slung Protestant-controlled country. (My grandfather never got over the dirty campaign waged by the “refined” WASPs, the Brahmins, you know the people with the three-name monikers like Wesley Stuart Gardner, names like that.) It did not matter that JFK was the scion of “chandelier” Irish unlike our own “shanty” Irish digs. He was ours in all its glory.            

Markin, like in many other such endeavors was the bell-weather for our take on JFK. For getting enthusiastic about the guy, about getting out the vote in our town for our man. But that election of 1960 was also a prime example of the contradictions that would a little over decade later do Markin in and which for many of the rest of us was a close thing between freedom and a dark dungeon. See Markin was all hopped up about getting rid of nuclear weapons, was all hopped up for the United States to get rid of them unilaterally if necessary. The rest of us, especially Frankie Riley, our undisputed and acknowledged leader, thought he was crazy, crazy with the Russian armed to the teeth with similar such weapons as we were still seriously hung up on the Cold War stuff we read about and were taught was the real deal in school.

One thing about Markin was he put his money where his mouth was most of the time. He had heard about a rally, stand-out, vigil or something in Boston, at the Boston Common near the Park Street subway station against nuclear weapons in October of 1960 a few weeks before the election sponsored by a group called SANE, Doctor Spock’s group, some Quakers and other odd-balls. He was determined to go although he expressed some fears that he might be harmed by pro-nuclear weapons people and he did so saying later to us that he had found some kindred spirits who were not afraid unlike a fourteen year old boy and that got him through. (This is not the place to digress too much about side stuff but Markin’s fear was the subject of a bet between him and Frankie Riley that he would not go. Markin was very proud of winning that bet and would bring it up periodically long after we could have given a rat’s ass about the wager since we were always betting on almost any propositions that struck our fancies.)


Here’s where the Markin contradiction came in, maybe the human condition contradiction when all is said and done after my own fifty plus years of having gone through my own sets of contradictions. During the television debates between JFK and his Republican opponent, then Vice President Nixon who was later a president in his own right and a common criminal as well Kennedy made a great deal out of some supposed “missile gap” between the United States and Russia that had developed under the Eisenhower-Nixon regime. To our disadvantage. That “gap” was among others things in the number and effectiveness of the American nuclear arsenal. Kennedy’s solution: build more and better such weapons. Nevertheless the very next weekend after that Boston anti-nuclear weapons rally Markin rounded us up to go up to the North Adamsville Kennedy for President headquarters located in a small shed-like building on the property of the Knights of Columbus and grab a bunch of leaflets to go door to door putting them in mail slots. Such were the ups and downs of having “one of our own” getting elected to the White House in sunnier days.               

Stand with Reality Winner! Washington DC Rally, June 3rd Courage to Resist

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