The 50th Anniversary Of The Summer Of Love-Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson- A Second Look

The 50th Anniversary Of The Summer Of Love-Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson- A Second Look

Zack James’ comment June, 2017:

Sometimes you just have to follow the bouncing ball like in those old time sing along cartoons they used to have back in say the 1950s,the time I remember them from, on Saturday afternoon matinees at the old now long gone Stand Theater in my growing up town of North Adamsville. Follow me for a minute here I won’t be long. Earlier this spring my oldest brother, Alex, took attended a conference in San Francisco which he has done periodically for years. While there he noticed an advertisement on a bus for something called the Summer of Love Experience at the de Young Museum in Golden Gate Park. That ad immediately caught his attention he had been out there that year and had participated in those events at the urging of his friend Peter Paul Markin who was something of a holy goof (a Jack Kerouac term of art), a low rent prophet, and a street criminal all in one. When Alex got back to the East after having attended the exhibition he got in contact with me to help him, and the still standing corner boys who also had gone out West at Markin’s urging to put together a tribute booklet honoring Markin and the whole experience.

After completing that project, or maybe while completing it I kept on thinking about the late Hunter S. Thompson who at one time was the driving force behind gonzo journalism and had before his suicide about a decade ago been something of a muse to me. At first my thoughts were about how Thompson would have taken the exhibition at the de Young since a lot of what he wrote about in the 1960s and 1970s was where the various counter-cultural trends were, or were not, going. But then as the current national political situation in America in the Trump Age has turned to crap, to craziness and straight out weirdness I began to think about how Thompson would have handled the 24/7/365 craziness these days since he had been an unremitting searing critic of another President of the United States who also had low-life instincts, one Richard Milhous Nixon.

The intertwining of the two stands came to head recently over the fired FBI director James Comey hearings where he essentially said that the emperor had no clothes. So I have been inserting various Thompson-like comments in an occasional series I am running in various on-line publications-Even The President Of The United States Sometimes Must Have To Stand Naked-Tales From The White House Bunker. And will continue to overlap the two-Summer of Love and Age of Trump for as long as it seems relevant. So there you are caught up. Ifs not then I have included hopefully for the last time the latest cross-over Thompson idea.           

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Zack James comment, Summer of 2017                

Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50^th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.

That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     

Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       

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Zack James comment, Summer of 2017 

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20^th of this year.   

Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

DVD REVIEW

Buy The Ticket, Take The Ride, Indeed

Buy The Ticket, Take The Ride: The Life And Times Of Doctor Hunter Thompson, Hunter Thompson and various commentators, 2007

Since Doctor Hunter S. Thompson’s death by suicide and the extravaganza of the funereal flight of his ashes at Woody Creek in 2005 there has been a veritable avalanche of documentaries, books and other forms of tribute by his friends, like Ralph Steadman and Johnny Depp, his associates, like Jann Wanner and David Brinkley, and others. Whatever other intention each tribute may have they all have in common a desire to influence that crucial “first draft of history” in order to assure Thompson’s place in the pantheon of 20th century American letters. There is no question that Thompson belongs there and furthermore no question that his work will be read even by future digitally-centered 'cyberspace' generations (who will, I am sure, get a kick out of that old mojo wire of his as we did in our time on discovering something like an old antique crank-up telephone). What is at question is the extent that each tribute, including this 2007 documentary, adds or detracts from that commemoration.

As I have mentioned elsewhere in this space on the subject of albums of musical tributes to legendary folk, rock and blues stars not all such efforts are create equally. Nor, in the case of Thompson, do such tributes all cover the same ground (although on such a narrow subject as the hey day of Hunter Thompson’s best work there is bound to be, and is, overlap). In the very recent past I have reviewed another Thompson documentary tribute- “Gonzo: The Life And Work Of Dr. Hunter S. Thompson”- that concentrated on his rising career as a hip 1960’s journalist and political commentator. The center of that piece was Thompson’s journalistic efforts in the period from the mid-1960’s, including the personally decisive 1968 Chicago Democratic Convention, to the rise of Jimmy Carter’s presidential candidacy in the mid-1970’s.

The current film tends to concentrate more on Thompson’s emergence as an icon at a later period and on the effect that two films about him- “Where The Buffalo Roam” and “Fear And Loathing In Las Vegas” contributed to that status. Moreover, unlike “Gonzo” that was filled with commentary by more political types, like former presidential candidates George McGovern and Gary Hart, or on the evolution of his journalism by the likes of his "Rolling Stone” boss Jann Wanner and the writer Tom Wolfe (of “Electric Kool-Aid Acid Test” fame) this work features more Hollywood film-types like Thompson friends Sean Penn, Johnny Depp and John Cusack. I, thus, give the edge to “Gonzo” as the more important and informative film because, in the final analysis Thompson’s legacy for future generations will be those many, many printed words that keep us going on many a hard night out on the edge.

Finally, I would make this comment that I have made in “Gonzo” and in reviews of some of Hunter’s books.

“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self defense, to be skewered by trenchant criticism from within. This is particularly true when it comes from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Nevertheless, although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.”

Hunter, I hope that you find the Brown Buffalo wherever you are. Damn, the 2008 campaign, despite the hoopla, was boring without your knife even if at the end it was not as sharp as in the old days. Watch this DVD. And then “buy the ticket, take the ride” and read his books.

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Jeremy Hammond -Free All The Whistle-Blowers

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Jeremy Hammond -Free All The Whistle-Blowers  





 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now! 

HAMMOND, JEREMY

Anarchist-computer hacker POLITICAL PRISONER

For The Late Rosalie Sorrels- An Encore -He Saw Starlight On The Rails-With The Irascible Bruce “Utah” Phillips in Mind

For The Late Rosalie Sorrels- An Encore -He Saw Starlight On The Rails-With The Irascible Bruce “Utah” Phillips in Mind

From The Pen Of Bart Webber

Jack Dawson was not sure when he had heard that the old long-bearded son of a bitch anarchist hell of a songwriter, hell of a story-teller Bruce “Utah” Phillips caught the westbound freight, caught that freight around 2007 he found out later a couple of years after he too had come off the bum this time from wife problems, divorce wife problems (that "westbound freight" by the way an expression from the hobo road to signify that a fellow traveler hobo, tramp, bum it did not matter then the distinctions that had seemed so important in the little class differences department when they were alive had passed on, had had his fill of train smoke and dreams and was ready  to face whatever there was to face up in hobo heaven, no, the big rock candy mountain that some old geezer had written on some hard ass night when dreams were all he had to keep him company). That “Utah” moniker not taken by happenstance since Phillips struggled through the wilds of Utah on his long journey, played with a group called the Utah Valley boys, put up with, got through a million pounds of Mormon craziness and, frankly, wrote an extraordinary number of songs in his career by etching through the lore as he found it from all kinds of Mormon sources, including some of the dark pages, the ranch war stuff, the water stuff not the polygamy stuff which was nobody's business except the parties involved of those latter day saints.

For those who do not know the language of the road, not the young and carefree road taken for a couple of months during summer vacation or even a Neal Cassady and Jack Kerouac-type more serious expedition under the influence of On The Road (what other travelogue of sorts would get the blood flowing to head out into the vast American Western night) and then back to the grind but the serious hobo “jungle” road like Jack Dawson had been on for several years before he sobered up after he came back from ‘Nam, came back all twisted and turned when he got discharged from the Army back in 1971 and could not adjust to the “real world” of his Carver upbringing in the East and had wound up drifting, drifting out to the West, hitting California and when that didn’t work out sort of ambled back east on the slow freight route through Utah taking the westbound freight meant for him originally passing to the great beyond, passing to a better place, passing to hard rock candy mountain in some versions here on earth before Black River Shorty clued him in.

Of course everybody thinks that if you wind up in Utah the whole thing is Mormon, and a lot of it is, no question, but when Jack hit Salt Lake City he had run into a guy singing in a park. A guy singing folk music stuff, labor songs, travelling blues stuff, the staple of the genre, that he had remembered that Sam Lowell from Carver High, from the same class year as him, had been crazy for back in the days when he would take his date and Jack and his date over to Harvard Square and they would listen to guys like that guy in the park singing in coffeehouses. Jack had not been crazy about the music then and some of the stuff the guy was singing seemed odd now too, still made him grind his teeth.  but back then it either amounted to a cheap date, or the girl actually liked the stuff and so he went along with it.

So Jack, nothing better to do, sat in front of guy and listened. Listened more intently when the guy, who turned out to be Utah (who was using the moniker “Pirate Angel” then, as Jack was using "Daddy Two Cents"  reflecting his financial condition or close to it, monikers a good thing on the road just in case the law, bill-collectors or ex-wives were trying to reach you and you did not want to reached), told the few bums, tramps and hoboes who were the natural residents of the park that if they wanted to get sober, if they wanted to turn things around a little that they were welcome, no questions asked, at the Joe Hill House. (No questions asked was right but everybody was expected to at least not tear the place up, which some nevertheless tried to do.)


That Joe Hill whom the sobering up house was named after by the way was an old time immigrant anarchist who did something to rile the Latter Day Saints up because they threw he before a firing squad with no questions asked. Joe got the last line though, got it for eternity-“Don’t mourn (his death), organize!”                   

Jack, not knowing anybody, not being sober much, and maybe just a tad nostalgic for the old days when hearing bits of folk music was the least of his worries, went up to Utah and said he would appreciate the stay. And that was that. Although not quite “that was that” since Jack knew nothing about the guys who ran the place, didn’t know who Joe Hill was until later (although he suspected after he found out that Joe Hill had been a IWW organizer [Wobblie, Industrial Worker of the World] framed and executed in that very state of Utah that his old friend the late Peter Paul Markin who lived to have that kind of information in his head would have known. See this Joe Hill House unlike the Sallies (Salvation Army) where he would hustle a few days of peace was run by this Catholic Worker guy, Ammon Hennessey, who Utah told Jack had both sobered him up and made him some kind of anarchist although Jack was fuzzy on what that was all about.

So Jack for about the tenth time tried to sober up, liquor sober up this time out in the great desert (later it would be drugs, mainly cocaine which almost ripped his nose off he was so into it that he needed sobering up from). And it took, took for a while.        

Whatever had been eating at Jack kept fighting a battle inside of him and after a few months he was back on the bottle. But during that time at the Joe Hill House he got close to Utah, as close as he had gotten to anybody since ‘Nam, since his friendship with Jeff Crawford from up in Podunk Maine who saved his ass, and that of a couple of other guys in a nasty fire-fight when Charley (G.I. slang for the Viet Cong originally said in contempt but as the war dragged on in half-hearted admiration) decided he did indeed own the night in his own country. Got as close as he had to his corner boys like Sam Lowell from hometown Carver. Learned a lot about the lure of the road, of drink and drugs, of tough times (Utah had been in Korea) and he had felt bad after he fell off the wagon. But that was the way it was. 

Several years later after getting washed clean from liquor and drugs, at a time when Jack started to see that he needed to get back into the real world if he did not want to wind up like his last travelling companion, Denver Shorty, whom he found face down one morning on the banks of the Charles River in Cambridge and had abandoned his body fast in order not to face the police report, he noticed that Utah was playing in a coffeehouse in Cambridge, a place called Passim’s which he found out had been taken over from the Club 47 where Sam had taken Jack a few times. So Jack and his new wife (his and her second marriages) stepped down into the cellar coffeehouse to listen up.


As Jack waited in the rest room area a door opened from the other side across the narrow passageway and who came out but Utah. As Jack started to grab his attention Utah blurred out “Daddy Two Cent, how the hell are you?” and talked for a few minutes. Later that night after the show they talked some more in the empty club before Utah said he had to leave to head back to Saratoga Springs in New York where he was to play at the Caffé Lena the next night.         

That was the last time that Jack saw Utah in person although he would keep up with his career as it moved along. Bought some records, later tapes, still later CDs just to help the brother out. In the age of the Internet he would sent occasional messages and Utah would reply. Then he heard Utah had taken very ill, heart trouble like he said long ago in the blaze of some midnight fire, would finally get the best of him. And then somewhat belatedly Jack found that Utah had passed on. The guy of all the guys he knew on the troubled hobo “jungle” road who knew what “starlight on the rails” meant to the wanderers he sang for had cashed his ticket. RIP, brother.

The 50th Anniversary Of The Summer Of Love, 1967- Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson

The 50th Anniversary Of The Summer Of Love, 1967- Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson


http://en.wikipedia.org/wiki/Hunter_S._Thompson


Click On Title To Link To Wikipedia's Entry For Hunter S. Thompson. Beware Of This Source For Doctor Gonzo Information. I Think He Has His Mojo Working to Disrupt Entries.

DVD REVIEWS

Gonzo: The Life And Work Of Doctor Hunter Thompson, Hunter Thompson and various commentators, Magnolia Home Entertainment, 2007

Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self defense, to be skewered by trenchant criticism from within. This is particularly true when it comes from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Nevertheless, although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

That said, the DVD under review, complete with the “talking head” commentaries by those who knew him like his hard-pressed wife and ex-wife, Professor Douglas Brinkley and Jann Warner (of “Rolling Stone”) and pertinent readings from his works by the likes of Johnny Depp is both a valentine to his memory and a rather full exposition of his most creative years from the late 1960’s to the mid-1970’s. From his success with the still worthy book “The Hell’s Angels” about the West Coast outlaw bikers, which took him to the dark side of the counter-culture of the 1960’s, to “Fear And Loathing In Las Vegas”, which took him to the dark side of the American dream, to “Fear and Loathing on Campaign Trail 1972” with his companion the “Brown Buffalo” , Oscar Acosta, which took him to the dark side of American politics he fearlessly (some would say recklessly) skewered one and all in the fight for new cultural values.

I am not sure whether at the end of the day Hunter Thompson saw himself or wanted to been seen as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968 being just enough older to have been formed by an earlier, less forgiving milieu. His earlier writings show that effect. His work from South America in the early 1960's, for example, is almost straight journalism. His later best stuff was on a different order of magnitude. Only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. As with all journalists and in the end that was his forte, as indeed with all writers especially those who are writing under the pressure of time lines and for mass circulation media these pieces show an uneven quality. However the total effect is to blast old bourgeois society almost to its foundations. Others will have to push on further.

One should note that ‘gonzo’ journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within himself/herself as an actor in the story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in other disciplines like history and political science is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best, and those are mainly his early works highlighted here, that was Hunter’s way.

As a member of the generation of 1968 I would note that this was a period of particular importance which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on one Richard Milhous Nixon, at one time President of the United States and all- around political chameleon. Thompson went way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick him when he was down, just for good measure. Nixon represented the ‘dark side’ of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work. Hunter, I hope you find the Brown Buffalo wherever you are. Damn, the 2008 campaign, despite the hoopla, was boring without your knife. Watch this DVD. And then read his books.

*The Bob Dylan Bootleg Legacy- "Genuine" And "Fake" Basement Tapes, Volume Two

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.   

Click On Title To Link To YouTube's Film Clip Of Bob Dylan Doing " Quinn The Eskimo".

CD REVIEWS

As noted below in the reviews below as of late I have been railing against the deluge of Bob Dylan secondary material that has come on the market over the past few years, probably as a result of the Internet’s ability to tap targeted audiences for some of this more esoteric music. Given that imperative and in order to ‘enhance’ my self-described role as Dylan aficionado I have decided to make a separate entry in this space to review the various bootleg, basement and other exotic products of the man’s long career.

Dylan 'Exotica'

The “Genuine” Basement Tapes”, Volumes 1-5, Bob Dylan and The Band (1967 members), Alternate Edge Productions, 2002

In a review of Bob Dylan’s “The Freewheeling Bob Dylan” elsewhere in this space I noted:

“In reviewing Bob Dylan’s 1965 classic album “Bringing All Back Home” (you know, the one where he went electric) I mentioned that it seemed hard to believe now that both as to the performer as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). I further pointed out that it is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.”

And I am still glad of that fact. What I am less enamored of is the virtual cottage industry that has grown up around various, bootleg, basement, cellar, barn, attic or other odd locations versions of Dylan’s work, electric or acoustic. This archival material is nice for folk, rock and cultural historians but I would argue that Mr. Bob Dylan’s usually well-produced albums are after over forty years more than enough to listen to without having to get into the minutia of his career. And, somehow, left to feel that one has missed something without this other more esoteric material. In short, these five volumes of practice, outtakes, cuts, etc. done with The Band while he was “hiding” out in rural New York after his motorcycle accident are strictly for aficionados.

That said, for those who insist on getting their little hands on this material here is the “scoop”. From Volume One- “Odds And Ends” and "Goin' To Acapulco". From Volume Two- “Quinn The Eskimo”. From Volume Three-“Tiny Montgomery”, “Santa Fe” and “Sign Of The Cross (excellent)”. From Volume Four- “You Ain’t Going Nowhere”, “Confidential To Me” and “Bring It On Home”. From Volume Five (the album to get if you get just one)-“Four Strong Winds”, Joshua Gone Barbados” “I Forgot To Remember To Forget”, “Bells Of Rhymney”, “Spanish Is The Loving Tongue”, “Cool Water”, “Banks Of The Royal Canal”. These are all covers and very nicely done.

Rosalie Sorrels Passes At 83-Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-Utah Phillips At The Ready

Rosalie Sorrels Passes At 83-Don’t Mourn- Organize (And Maybe Sing A Song Or Two) - In Honor Of Labor Agitator/Songwriter Joe Hill-Utah Phillips At The Ready

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, the late Peter Paul Markin and others were deeply immersed in (and the former two never got over since they will still tell a tale or two about the times if you go anywhere within ten miles of the subject-I will take my chances here because this notice is important) all roads seemed to lead to Harvard Square, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger.  

But there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. Tough for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his  day (they are still with us as we are all now very painfully aware.Tough too when you landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes.  

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels

     

Joe Hill’s Last Will

My will is easy to decide,
For there is nothing to divide,
My kin don’t need to fuss and moan-
“Moss does not cling to a rolling stone.”
My body? Ah, If I could choose,
I would to ashes it reduce,
And let the merry breezes blow
My dust to where some flowers grow.
Perhaps some fading flower then
Would come to life and bloom again.
This is my last and final will,
Good luck to all of you, Joe Hill

Joe Hill was an IWW man. The Industrial Workers of the World (IWW) was, and is a radical union dedicated to abolishing the wage system and replacing it with a democratic system of workplace organization.

Joe Hill was a migrant laborer to the US from Sweden, a poet, musician and union radical. The term “pie in the sky” is believed to come from his satirical song, “The Preacher and the Slave”.

Hill was framed for murder and executed by firing squad in Salt Lake City, Utah on November 19, 1915. His last words were, “Fire!”

Just before his death he wrote to fellow IWW organizer Big Bill Haywood a letter which included the famous words, “Don’t mourn, Organize”.

The poem above was his will. It was set to music and became the basis of a song by Ethel Raim called “Joe Hill’s Last Will”.

A praise poem by Alfred Hayes became the lyrics of the best-known song about Joe Hill, written in 1936 by Earl Robinson. This was sung so beautifully by Joan Baez at Woodstock in 1969:

Joe Hill

words by Alfred Hayes
music by Earl Robinson

I dreamed I saw Joe Hill last night,
Alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

“In Salt Lake, Joe,” says I to him,
him standing by my bed,
“They framed you on a murder charge,”
Says Joe, “But I ain’t dead,”
Says Joe, “But I ain’t dead.”

“The Copper Bosses killed you Joe,
they shot you Joe” says I.
“Takes more than guns to kill a man”
Says Joe “I didn’t die”
Says Joe “I didn’t die”

And standing there as big as life
and smiling with his eyes.
Says Joe “What they can never kill
went on to organize,
went on to organize”

From San Diego up to Maine,
in every mine and mill,
where working-men defend their rights,
it’s there you find Joe Hill,
it’s there you find Joe Hill!

I dreamed I saw Joe Hill last night,
alive as you and me.
Says I “But Joe, you’re ten years dead”
“I never died” said he,
“I never died” said he.

"The Preacher And The Slave"

Long-haired preachers come out every night,
Try to tell you what’s wrong and what’s right;
But when asked how ’bout something to eat
They will answer in voices so sweet

You will eat, bye and bye,
In that glorious land above the sky;
Work and pray, live on hay,
You’ll get pie in the sky when you die

And the Starvation Army they play,
And they sing and they clap and they pray,
Till they get all your coin on the drum,
Then they tell you when you’re on the bum

Holy Rollers and Jumpers come out
And they holler, they jump and they shout
Give your money to Jesus, they say,
He will cure all diseases today

If you fight hard for children and wife-
Try to get something good in this life-
You’re a sinner and bad man, they tell,
When you die you will sure go to hell.

Workingmen of all countries, unite
Side by side we for freedom will fight
When the world and its wealth we have gained
To the grafters we’ll sing this refrain

You will eat, bye and bye,
When you’ve learned how to cook and how to fry;
Chop some wood, ’twill do you good
Then you’ll eat in the sweet bye and bye

The chorus is sung in a call and response pattern.

You will eat [You will eat] bye and bye [bye and bye]
In that glorious land above the sky [Way up high]
Work and pray [Work and pray] live on hay [live on hay]
You’ll get pie in the sky when you die [That's a lie!]

You will eat [You will eat] bye and bye [bye and bye]
When you’ve learned how to cook and how to fry [How to fry]
Chop some wood [Chop some wood], ’twill do you good [do you good]
Then you’ll eat in the sweet bye and bye [That's no lie]

THE REBEL GIRL

by Joe Hill /words updated/

There are women of many descriptions
In this cruel world as everyone knows
Some are living in beautiful mansions
And wearing the finest of clothes

There's the blue blooded queen and the princess
Who have charms made of diamonds and pearls
But the only and true kind of lady
Is the Rebel Girl

chorus:
She's a rebel girl, a rebel girl
To the working class she's the strength of this world
From Newfoundland to B.C.
She's fighting for you and for me

Yes she's there by our side
With her courage and pride
She's unequalled anywhere

And I'm proud to fight for freedom
With the rebel girl!


Pete Seeger Lyrics

Joe Hill Lyrics

I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he

"In Salt Lake, Joe," says I to him,
Him standing by my bed.
"They framed you on a murder charge."
Says Joe, "But I ain't dead,
Says Joe, "But I ain't dead."

"The copper bosses killed you, Joe,
They shot you, Joe," says I.
"Takes more than guns to kill a man."
Says Joe, "I didn't die,"
Says Joe, "I didn't die."

And standing there as big as life,
And smiling with his eyes,
Joe says, "What they forgot to kill
Went on to organize,
Went on to organize."

"Joe Hill ain't dead," he says to me,
"Joe Hill ain't never died.
Where working men are out on strike,
Joe Hill is at their side,
Joe Hill is at their side."

"From San Diego up to Maine
In every mine and mill,
Where workers strike and organize,"
Says he, "You'll find Joe Hill."
Says he, "You'll find Joe Hill."

I dreamed I saw Joe Hill last night
Alive as you or me.
Says I, "But Joe, you're ten years dead."
"I never died," says he,
"I never died," says he.

Pete Seeger Lyrics

Talking Union Lyrics

If you want higher wages, let me tell you what to do;
You got to talk to the workers in the shop with you;
You got to build you a union, got to make it strong,
But if you all stick together, now, 'twont he long.
You'll get shorter hours,
Better working conditions.
Vacations with pay,
Take your kids to the seashore.

It ain't quite this simple, so I better explain
Just why you got to ride on the union train;
'Cause if you wait for the boss to raise your pay,
We'll all be waiting till Judgment Day;
We'll all he buried - gone to Heaven -
Saint Peter'll be the straw boss then.

Now, you know you're underpaid, hut the boss says you ain't;
He speeds up the work till you're 'bout to faint,
You may he down and out, but you ain't beaten,
Pass out a leaflet and call a meetin'
Talk it over - speak your mind -
Decide to do something about it.

'Course, the boss may persuade some poor damn fool
To go to your meeting and act like a stool;
But you can always tell a stool, though - that's a fact;
He's got a yellow streak running down his back;
He doesn't have to stool - he'll always make a good living
On what he takes out of blind men's cups.

You got a union now; you're sitting pretty;
Put some of the boys on the steering committee.
The boss won't listen when one man squawks.
But he's got to listen when the union talks.
He better -
He'll be mighty lonely one of these days.

Suppose they're working you so hard it's just outrageous,
They're paying you all starvation wages;
You go to the boss, and the boss would yell,
"Before I'd raise your pay I'd see you all in Hell."
Well, he's puffing a big see-gar and feeling mighty slick,
He thinks he's got your union licked.
He looks out the window, and what does he see
But a thousand pickets, and they all agree
He's a bastard - unfair - slave driver -
Bet he beats his own wife.

Now, boy, you've come to the hardest time;
The boss will try to bust your picket line.
He'll call out the police, the National Guard;
They'll tell you it's a crime to have a union card.
They'll raid your meeting, hit you on the head.
Call every one of you a goddamn Red -
Unpatriotic - Moscow agents -
Bomb throwers, even the kids.

But out in Detroit here's what they found,
And out in Frisco here's what they found,
And out in Pittsburgh here's what they found,
And down in Bethlehem here's what they found,
That if you don't let Red-baiting break you up,
If you don't let stool pigeons break you up,
If you don't let vigilantes break you up,
And if you don't let race hatred break you up -
You'll win. What I mean,
Take it easy - but take it!

Capitalist Exploitation and the Oppression of Women Mexico: Women in the Maquiladora Sweatshops (Women and Revolution pages)

Workers Vanguard No. 1156	31 May 2019

Capitalist Exploitation and the Oppression of Women

Mexico: Women in the Maquiladora Sweatshops

(Women and Revolution pages)

Beginning in late January, a wave of wildcat strikes swept maquiladora factories in the Mexican city of Matamoros, across the Río Bravo from Brownsville, Texas. Initially waged in direct challenge to the existing union leadership, the strikes grew to encompass some 50,000 workers, many of them women. Workers in most plants won their demands for a 20 percent wage increase and an annual bonus of 32,000 pesos (about $1,600).

The Matamoros strikes were the most important action of the organized labor movement in Mexico in decades. The profits of the auto parts, electronics and other manufacturers were choked off, with the capitalists losing an estimated $50 million a day. In response, the vindictive bosses unleashed police repression and punished workers by firing thousands. Many of the maquiladoras are owned by or supply U.S. companies. As we wrote in “Mexico: Strikes Sweep Maquiladora Factories” (WV No. 1149, 22 February): “This poses the need for joint struggle on both sides of the border against the capitalist exploiters.”

More than one million workers make up the total maquiladora workforce in over 3,000 plants across Mexico. Some 80 percent are women, who work in deplorable conditions, reflecting their status in the society. Women’s oppression is rooted in the institution of the family, which is a key prop for the maintenance of capitalist private property and class-divided society. It is vitally necessary for the unions to fight for the equality of women. A class-struggle union leadership would champion demands like free, 24-hour childcare, maternity leave at full pay, equal pay for equal work and free abortion on demand as part of quality health care for all. The struggle for the emancipation of women is central to sweeping away capitalist wage slavery through socialist revolution.

We print below a translation of an article from Espartaco No. 51 (April 2019), the newspaper of the Grupo Espartaquista de México, section of the International Communist League.

*   *   *

In the maquiladora factories, women workers suffer double oppression: capitalist exploitation and oppression as women. Their wages are 30 percent less than the already meager wages of the men. In order to get a job, they are required to take a pregnancy test; to keep that job, they are subjected to humiliating examinations during their menstrual cycle and risk dismissal if they become pregnant. That way, the stingy bosses cut costs by not having to provide maternity leave or childcare! In some cases, doctors lie about the due date of expectant mothers so that the women can be made to work as long as possible, causing them to end up giving birth in the factories.

Sexual and workplace harassment and abuse by the bosses and their lackeys is the norm. One female worker in Matamoros who took part in this year’s strikes there told our sales team about the harassment she endured. A supervisor would use sexual innuendo with her, even though she had no personal relationship with him. After she told him to stop, this bourgeois lapdog started to penalize her, using any excuse, such as for taking “extra” time in the bathroom (even during her period), and he forced her to sign on to a blacklist. To maximize exploitation, the bosses grant bathroom breaks for only five minutes and forbid drinking water so as not to interrupt work. Women workers, like all workers, are forced to meet production quotas or else they are fired. After strenuous workdays, many return to their homes to take care of their children and do domestic work. This anti-woman and exploitative hell in the maquiladoras is a direct consequence of the imperialist pillage of Mexico, principally by the United States, as well as of exploitation by the venal national bourgeoisie.

The woman question is of crucial importance in the maquiladoras. We Marxists know that the fundamental division in society is between classes, that is, between the proletariat and the bourgeoisie, and that the emancipation of women is the task of the working class as a whole. The family, buttressed by religion and the state, is the main source of the oppression of women, who are enslaved by domestic work and the caring for and raising of children—in working-class families, the next generation of proletarians. It is also a means through which youth are taught to obey authority. Machismo is an ideology that serves to justify the material subjugation of women (see “Communism and the Family,” Parts One and Two, WV Nos. 1068 and 1069, 15 and 29 May 2015). A large number of women working in the maquiladoras are migrants from other cities or from peasant/indigenous communities who left their homes in the hope of not being shackled to the nuclear family.

With capitalism, the incorporation of women into the working class removed them from isolation in the home and provided a prerequisite for their emancipation: participation in social production. This can be seen in the maquiladoras, where the proletariat is mostly female. It is not an accident that in many Matamoros factories, women made up the vanguard in leading and defending the strikes.

However, under capitalism, women’s integration into the working class meant wage slavery on top of domestic slavery. We Spartacists fight to end the oppression of women, the inheritance of social backwardness upheld by the bourgeoisie. We fight for full rights for women, for equal pay for equal work and for their complete integration into the workforce. We call for free and safe abortion on demand throughout the entire country and for free, quality medical care for all. We condemn the criminalization of abortion by the Congress in the state of Nuevo León, which was supported by the Congressional representatives of the bourgeois Morena party.

We also denounce the threats by Mexican president Andrés Manuel López Obrador (AMLO) [leader of Morena] to conduct a referendum on the right to abortion, which could only mean a ban in this profoundly sexist and Catholic Mexican society. In fact, AMLO, a devout Christian, is an opponent of basic democratic rights for women and gays, and has never pretended otherwise. Now, as commander-in-chief of Mexican capitalism, AMLO has cut subsidies for the privately run early childhood day-care centers that used to be funded by the now-defunct Ministry of Social Development (Sedesol). These childcare centers, which were in deplorable condition and had an endless number of problems, were the only option for many working women to have their children taken care of while they worked. No doubt AMLO’s measure will throw women back into domestic isolation. We fight for free, quality, 24-hour childcare centers as part of our struggle for socialist revolution. Break with AMLO and the bourgeois Morena party!

As Marxists, we understand that the eradication of women’s oppression requires an enormous leap in the development of existing material conditions, which can only be achieved through a socialist revolution, with its international extension that will pave the way for an internationally planned and collectivized economy based not on capitalist profits but on fulfilling the needs of all. Such an economy would allow the economic functions of the family to be replaced by the socialization of childcare and domestic chores, for example, through the establishment of collectivized childcare centers, dining halls and laundromats, permitting women to fully participate in social and political life. This perspective requires the forging of a Leninist vanguard party that acts as a tribune for all of the oppressed, mobilizing to combat all social backwardness.

You Do Need A Pilot To Know Which Way The Plane Goes-And An Air Marshal To Boot -Liam Neeson’s “Non-Stop”-(2014)-A Film Review

You Do Need A Pilot To Know Which Way The Plane Goes-And An Air Marshal To Boot -Liam Neeson’s “Non-Stop”-(2014)-A Film Review

DVD Review

By Sandy Salmon

Non-Stop, starring Liam Neeson, Julianne Moore, 2014

This is the first film review I have done in a while since I have been more than happy to let the younger writers get their feet wet in the cutthroat dog eat dog world of contemporary film reviewing where everybody who has seen a film and has access to the Internet has become a film critic-at least in his or her own mind and maybe that of their companions. I laugh every time I think about what another old-time film critic Sam Lowell mentioned a while back about the old days when film reviewers if they didn’t just fob the review off on a younger protégé like I have done a few times of late with my own associate Alden Riley grabbed the copy that the fawning publicity departments at the studios put out to the press, dusted off the copy, cut the top off  and put their names there and submitted the damn thing. And nobody was the wiser. Sometimes when I see what the so-called democratic and universal Internet hath wrought I too long for those old days. *  

The reason I grabbed this film, Liam Neeson’s Non-Stop though is because it deals at least tangentially with the aftermath of 9/11 something which at the personal, social and historic level has changed the way we do the business of living in the world just like December 7, 1941 and November 22, 1963 were other such turning points which negated that fresher, newer world we thought we had going for us. Since I am not giving much away about the plot this story line involves the personal vendetta a guy had against the Federal Air Marshals program for not stopping the horrors of 9/11 a result which included the death of his father in the rumble of the World Trade Center. While this plot is fictious there is enough around in the odd-ball world of conspiracy theorists who have built up a cottage industry proclaiming the inevitable new generation of wild boy false flags that had attached to the earlier Pearl Harbor and Jack Kennedy assassination events.  

Of all the people you would not want to be guarding the security of an airplane on an international flight from New York to London one alcoholic, cigarette-smoking lost soul American Federal Air Marshal Bill Marks, the role well-regarded actor Liam Neeson plays, would be a prime candidate. Especially if trouble was brewing. Needless to say, the trouble comes almost the minute the plane was airborne (and before Bill has had his next drink on the quiet). Some techno-wizard had hacked his cellphone and presented Bill with this professional dilemma. Get, get any way possible, 150 million smackers, dollars not a bad number if you are going to essentially hijack a plane and face the death penalty if you fail or somebody will die every twenty minutes. Guess what-the bodies start falling down like clockwork. For a while Bill was befuddled, can’t figure out who or what is doing the dance of death. All he knew was that everybody was a suspect, everybody had to be checked.       

       

Naturally in a suspense film there have to be a number of false flags, false leads before the real perpetrator or perpetrators are rounded up and neutralized. Now Bill was old-school, an old beat-up, beat-down New York City cop before somebody gave him the lifeline of an air marshal job (despite his fear of flying-oh well) and so he roughed up everybody at 30,000 feet like he was back on the mean streets of the city. Said rough ups producing some deaths which in true false flag fashion are marked against Bill. See the “perp” had figured Bill out for a serious fall guy given his less than stellar profile and had set the poor bastard up to take the fall. To do actions which when the deal goes down will make him look like the guilty party. Bill even puts fellow passenger and eventual love interest Jen, played by Julianne Moore, on the grill. But not to worry Bill once the finger points his way. He gets religion and doubles down on the perps once they up the ante with the old bomb in the suitcase routine, a gag that has been around since about Icarus’s time but which Bill, the pilot, or rather co-pilot since the pilot fell down as part of the dastardly scheme, modern technology and what the hell old fashion grit foiled without too much trouble. Pretty good for a used-up cop fall guy who saved the day against a serious if misplaced grievance. I told you 9/11 made things a lot tenser, made the world less livable in a number of ways. Even in fictional films centered on the topic.

[* I mentioned above some of the pitfalls of  modern day citizen film reviewers and if you Google this film you will find a full array of reviews by those less interested in the suspense of the film than presenting very own theories about Bill in relationship to 9/11 including his having been in the pay variously of the Taliban, Osama bin Laden, the usual CIA deep state gag and the Bush Family Estate. Remember this is a fictional film please, but also remember that there are some very lonely heart folk out there sniffing cyber-ether or something.]   

   

The Fire This Time-In Honor Of James Baldwin Whose Time Has Come Again-From The Archives- Poet's Corner- Bertolt Brecht's "Solidarity Song"- In Honor Of James Baldwin

Solidarity Song


Peoples of the world, together
Join to serve the common cause!
So it feeds us all for ever
See to it that it's now yours.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

Black or white or brown or yellow
Leave your old disputes behind.
Once start talking with your fellow
Men, you'll soon be of one mind.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

If we want to make this certain
We'll need you and your support.
It's yourselves you'll be deserting
if you rat your own sort.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

All the gang of those who rule us
Hope our quarrels never stop
Helping them to split and fool us
So they can remain on top.

Forward, without forgetting
Where our strength can be seen now to be!
When starving or when eating
Forward, not forgetting
Our solidarity!

Workers of the world, uniting
Thats the way to lose your chains.
Mighty regiments now are fighting
That no tyrrany remains!

Forward, without forgetting
Till the concrete question is hurled
When starving or when eating:
Whose tomorrow is tomorrow?
And whose world is the world?

Bertolt Brecht

The Fire This Time-In Honor Of James Baldwin Whose Time Has Come Again-From The Archives- *Notes of A Righteous Son- James Baldwin’s “Notes Of A Native Son”

The Fire This Time-In Honor Of James Baldwin Whose Time Has Come Again-From The Archives-   *Notes of  A Righteous Son- James Baldwin’s “Notes Of A Native Son”

Click on the headline to link to a "Wikipedia" entry for James Baldwin's "Notes Of A Native Son."

Book Review

Notes Of A Native Son, James Baldwin, The Dial Press, New York, 1963

Recently, in a blog entry, I went on my “soap box” to speak about those now seemingly endless references, by black and white liberals alike, to the ‘good old days' of the black civil rights movement and how far the black liberation struggle has come here in America so that even one (harried and vilified) black man can be President of the United States. This sentiment is codified by the ‘post-racial’ aura (or rather, in truth, the ‘benign neglect’ aura) that surrounds the subject of race lately. By reference to the the good old days these liberals have simply appropriated the catch words of Montgomery, Birmingham, and Selma, names, forever, associated with the high-water marks of resistance to black segregation back in the early 1960s to their own uses. Moreover, to embellish the myth they have created a Martin Luther King who apparently was nothing short of the black ‘messiah’ rather than a man made of clay, a great deal of clay, and in turn have emasculated Malcolm X, the real “truth to power” speaker on race of the era, into a harmless icon suitable for framing.

The author under review, James Baldwin, fortunately, would have none of that. He, in a less overtly inflammatory and more literary but nevertheless powerful way, was in that Malcolm X “truth to power” mode. And, my friends, some of the essays in this book make my case, and his case, far more eloquently than this writer ever could. Here is a man hard, hard church-brought up as only fundamentalist churches can distort a child, preacher father-raised and beaten-down for doing things, right or wrong, racially put upon incessantly whenever he stepped outside the Harlem prison-ghetto where he was sentenced yet who did not duck the hard, hard truth that native son he might be but ‘invisible’ native son was the real program for those with black skin.

And why is James Baldwin a truth-teller, a “talented-tenth” truth-teller who has something to teach us today in racially “benignly neglectful” America. Well, read about his Harlem of the 1930s and 40s. Sound familiar? Read about his going “South” in those days, not the Route 95 urban corridor South but the outskirts. Sound familiar? Read the title essay about a proud black man (James’ father) beaten down by the deeply internalized pathologies that race and poverty create. Hell, even read his little puff piece about protest social novels where he takes his literary distance from his “Native Son” father, Richard Wright. Yes, a few more James Baldwins are on the order of the day. Let the liberals have their old timey memories. Just stay out of James’ way.