He’s Been A Bad Boy, He’s Been A Bad Boy-Again-The Very Loosely Film Adaptation Of Homer’s “The Iliad” Bad Boy Brad Pitt “Troy”(2004)-A Review

He’s Been A Bad Boy, He’s Been A Bad Boy-Again-The Very Loosely Film Adaptation Of Homer’s “The Iliad” Bad Boy Brad Pitt “Troy”(2004)-A Review

DVD Review

By Alden Riley

Troy, Brad Pitts

That dude, that max daddy poet who wrote in weird meter indeed, some hex hexameter thing only poets and English Lit majors would understand Homer (no known last name or place of residence although assuredly not homeless in the modern sense) knew how to tell a story, kept the crowds humming, kept the boys and girls fixated to see what they could learn about allure and love trampling power, glory and a side order of hubris which is after all a Greek word. Yes, that daddy, oops, max daddy poet whose works were only slightly shorter than the late Professor Alan Ginsberg, he of Howl angel hipsters and homoerotic fantasies got the whole thing about the ten major themes in Western literature right-especially the boy meets girl idea, the hubris of the gods (God in latter day mono speak) defining some ill-thought out fate for mere mortals, the mortals taking their own bad ass  fates with grains of salt, the hubris and rage, fury maybe a better word and the seemingly never-ending wars for power, glory, etc. maybe love in the mix too if Helen was as beautiful as the man said, the tormented life of the hero-heroine and the like. Good job brother, good job indeed. How old Homer’s idea translate to the big 21^st century screen is another question as the Bad Boy Brad Pitt-led cast of the film adaptation of Homer’s epic Troy bring to a crude point what our max daddy was trying to say on his way to numero uno in the Western literary canon, the now doomed old white men canon which has been given short shrift of late. (For no known academic reason except style and politics because after all you could in my humble opinion may world literature a “big tent” including all the unjustly forgottens-but later on that since we are into the roots today).

Here’s the play as old time film reviewer Sam Lowell a man locked in his own literary battles with Sarah Lemoyne, a young up and coming reviewer, was fond of saying in his salad days. Needless to say, love drove things batty back then, back three thousand years ago just like today if you can believe the news, fake, alternative, truthful or otherwise and take a look at what is going on around you. Paris, excuse me if I don’t run the litany of other aliases he went under especially after he went down to infamous and unmanly defeat at the hands of his girlfriend’s husband, Menelaus, king hell king, another Sam Lowell expression, of virtuous and manly Sparta who was full of that rage, maybe fury is a better word, and swore to kill the bastard who took his woman away without so much as a by your leave had eyes for one Helen. Helen, hellion, formerly of Sparta and now address unknown but suspected to be in a place called Illium and hence the Illiad but who in those days when men, women, gods (God in that damn mono-speak) worked like seven dervishes to keep the place safe from infidels, greedy kings and warlords, con men and priests under the name Troy, not Troy, New York which was only a Dutch sailor’s wonder dream back then if anybody was living in Dutch land.

The presiding dignity of the fortress unbreachable King Priam, played in the film, remember to follow the bouncing ball because we are reviewing a film along the way, by the oldest brother of Peter O’Toole or maybe father because he had lost a step or seven since he played Lawrence of Arabia in another war is hell film and Henry some number in The Lion In Winter going mano a mano with Eleanor of Aquitaine speaking of salad days. Priam father to ninety-eight pound weakling Paris who was totally outmatched by old man Menelaus and his mega-death brother and heir apparent Hector who as older brothers often have to do finished off Menelaus just in a nick of time.  So Hector he-man and Paris light on his feet match up in the sibling contest to bring some excitement to Illium town.  

Funny this older brother had it right when he heard Paris had bewitched Helen, that beauty so they say who would go on to launch a thousand ships-and not in a good and jovial way like at a ship’s christening. War ships and plenty manned by rough-hewn sailors who took their love anyway they could get it under the whip just like Carl Solomon of hipster dreams and madness. This kidnapping, some say the whole thing was an early high-end wife-swapping but those harpies have malicious tongues, of Helen was bad news, was predicted by Mr. Hector, also no known last name or abode, except that silly Illium, of bringing down everlasting hell and damnation on the town, would make guys, gods, like Apollo go crazy with ire, maybe fury is a better word. Proved right but at what cost when senile and nerve-deadened Priam indulged his freaking younger son and who knows maybe had twilight designs on her himself if she really was that beautiful. (The gal who played her Diane Kruger no question an ice queen beauty was built for sweaty nights and silky sheets but who would soon wear on a man’s nerves with her damn harping about that bloody lost to her ex-husband now mercifully dead by the hand of Hector mentioned already).

War, war to the death, like half of the Western literary canon that would follow this path-breaking epic was all that could resolve this deadly dispute. Not surprising the leader of the war party in Greek was Menelaus’ older brother Agamemnon, king of flea-bitten Mycenae and a guy who lived to breath everlasting hell and damnation on anything that breathed over in Illium town-wanted power glory and a few good wenches, slaves to keep his bed warm. Naturally this is only the barest outline of what got the conflict going and be assured that no way could Hollywood dole out enough dough to do the whole Trojan War, Trojan remember the other name for residents of wacky Illium. The cost for the billion extras alone would break Universal or Paramount. The war lasted years as one might expect of guys who fought with axes, spears, and arrows so this film will only detail the last gripping episodes where Troy is burned to the ground by the greedy Greek governors led by brother-less child Agamemnon and that cast of thousands who roiled the Aegean finding love wherever they could-savage rapine if the occasion called for it and wenches and shipboard romances if they hit an lively port.   

While the boy meets girl story drives the film, has to since after all Helen’s face launched that one thousand ships and the guys who played the Greek kings except the pretty boy kind of Ithaca who seemed to have some sway over him, the real focus is on the warrior class, on guys like one Achilles, later in history as predicted by myopic mother to be known as painful Achilles heel but then a stone-cold killer, a warrior to put every Marvel Comic cinematic character in the shade, even Captain America if you can believe that. This Achilles is ranked number one in the world, the known world which was basically the Greek city-states, Troy, Dutch lands if inhabited by static dreamers and maybe bloody England since many of the actors had distinctive British accents and had that sun never sets on the Empire demeanor. The problem with being Achilles, warrior for hire to the highest bidder or if he like the taked, remember played by modern day bad boy, and bad boy again Brad Pitt, is some ass is always looking to knock you down, take you down a peg. Or have some hireling do the dirty work. No question Achilles, another guy with no known last name or address except the battlefields of whoever has the best deal, had a long run at number one stone cold killer maybe the legendary Greek psycho but he also had his sensitive side, that brooding philosophy king in waiting Plato was always dogging us mere mortals with. Worried maybe about his strange obsession with bedding vestal virgins especially those who served one Apollo, a god among gods (God in mono-speak), also with no known last name or place of residence. Emphatically not worried about his fate, knowing what dear mother had spun her crystal ball around, knowing too a soldier’s destiny but ready to throw the dice that glory would come with living fast, dying young and making a good ashen-strewn corpse. And we still speak his name, speak of the warrior king if not of his vestal virgin with the unpronounceable first name, also with no last name although her former residence was One Temple Of Apollo Place. Yeah, that max daddy Homer sure knew how to tell a story-even in weird meter.              

Speak To Me Of Mendocino-With The McGarrigle Sisters Song On The Same Theme In Mind

Speak To Me Of Mendocino-With The McGarrigle Sisters Song On The Same Theme In Mind

By Zack James

Sid Lester had often wondered whether Lena, Lena of the Caffe Lena, the small coffeehouse that weaned many folksingers in the days when such activity was on deck, in the time of the now fabled early 1960s folk minute, now too but she the grey eminence had long gone to the shades and so that is not her bother had ever gotten to the Mendocino of her dreams and the song that the McGarrigle Sisters had reportedly written for her when she dreamed the dream of West Coast dreams. This was no mere academic question since Sid was asking it not only to himself but to his lovely companion, Mona Lord, who was accompanying him just that moment on the Pacific Coast Highway about fifty miles from that very spot, from the Mendocino of his dreams if not hers (fifty miles but probably about three hours given the hairpin turns that he increasingly hated to take along some very treacherous stretches of that beautiful view highway having almost gone down an un-guard-railed embankment to the ocean around Big Sur a few years back).

It was not like Sid had not been to the dreamland before, having made the trip up from the fetid seas of Frisco town (fetid in comparison to the Mendocino white washed breakers eroding the sheer rock at a greater rate than he would have expected) a number of times mostly with his old time now long gone to “find herself” Laura, Laura Perkins whom he had talked into going up those several times based on nothing more than that he liked the McGarrigle-etched song. Liked too that she, Laura liked it as well and would cover the song anytime she could find somebody to do a duo with her at folkie “open mics” and coffeehouse features depending on how she was feeling. Mona having heard the song exactly once (she didn’t like the fact that Laura liked the song and had been to Mendocino before she had and so would not listen when Sid tried to play it on his car CD player as they got closer to the place). Moreover she was reserving judgment on the relationship between the song and the place.

And that last point, the point for Sid anyway, was exactly how the song and the place connected. Was the real source of his wonder about old Lena back in the tired old East. Had she longed like he had to be done with Eastern pressures and pitfalls. To stop worrying about where the money would come from for rent, to pay the utilities, hell to pay the performers and stop them from having to play for the foolish “basket” like when they  had just started out on some forlorn street in Cambridge , Berkeley, Ann Arbor, Old Town or the Village. Stop all of that and head west, head to flat earth land South Bend for a minute, head over the majestic no hyperbole Rockies and suck in the breezes of the new land, of the new dispensation. Yeah, he bet though that she never got to the West, never could leave her cats, never could get that café out of her system, would probably fret even if she only went out for a week or so.

As they, Sid and his new Mona, approached the outskirts of Mendocino he wondered, seriously wondered whether Mona would ask him someday to speak of Mendocino, to let the place get under her skin. Yeah, speak of Mendocino.                  

LEON TROTSKY-THE MAKING OF A REVOLUTIONARY

LEON TROTSKY-THE MAKING OF A REVOLUTIONARY

Google to link to the important chapter 42, "The Last Period Of Struggle Within The Party," giving Trotsky's take on the inner-party fights in the late1920s, from the Leon Trotsky Internet Archive's version of his "My Life" of 1930.

BOOK REVIEW

MY LIFE, LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1970

THIS YEAR MARKS THE ANNIVERSARY OF THE ASSASSINATION OF LEON TROTSKY-ONE OF HISTORY’S GREAT REVOLUTIONARIES. IT IS THEREFORE FITTING TO REVIEW HIS BOOK MY LIFE WHICH TELLS HIS STORY IN HIS OWN WORDS.

Today we expect political memoir writers to take part in a game of show and tell about the most intimate details of their private personal lives on their road to celebrity. Refreshingly, you will find no such tantalizing details in Russian Bolshevik leader Leon Trotsky's memoir written in 1930 just after Stalin had exiled him to Turkey. Instead you will find a thoughtful political self-examination by a man trying to draw the lessons of his fall from power in order to set his future political agenda. This task is in accord with his explicitly stated, and many times repeated, conception of his role as that of an individual agent at service of the historical struggle toward a socialist future. Thus, underlying Trotsky’s selection of events highlighted in the memoir such as the rise of the revolutionary waves in Russia in 1905 and 1917, the devastation to the traditional socialist program caused by the capitulation of European social democracy to their individual national capitalist classes at the start of World War I and the degeneration of the Russian Revolution, especially in the aftermath of the failure of the German Revolution of 1923 and Lenin’s untimely death is a sense of urgency about the need for continued struggle for a socialist future. The book also provides Trotsky, as always, a platform for polemics against those foes and former supporters who had either abandoned or betrayed that struggle.

At the beginning of the 21st century when the validity of socialist political programs as tools for change is in apparent decline or disregarded as utopian it may be hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the most consistent and audacious of a revolutionary generation of mainly Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the political struggles that would shape the modern world. As Trotsky noted elsewhere this element was missing, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Trotsky, using his own experiences, tells the story of the creation of this revolutionary cadre with care and generally proper proportions. Here are some highlights militant leftists should think about.

On the face of it Trotsky’s personal profile does not stand out as that of a born revolutionary. Born of a hard working, eventually prosperous, Jewish farming family in the Ukraine (of all places) there is something anomalous about his eventual political occupation. Always a vociferous reader, good writer and top student under other circumstances he would have found easy success, as others did, in the bourgeois academy, if not in Russia then in Western Europe. But there is the rub; it was the intolerable and personally repellent political and cultural conditions of Czarist Russia in the late 19th century that eventually drove Trotsky to the revolutionary movement- first as a ‘ragtag’ populist and then to his life long dedication to orthodox Marxism. As noted above, a glance at the biographies of Eastern European revolutionary leaders such as Lenin, Martov, Christian Rakovsky, Bukharin and others shows that Trotsky was hardly alone in his anger at the status quo. And the determination to something about it.

For those who argue, as many did in the New Left in the 1960’s, that the most oppressed are the most revolutionary the lives of the Russian and Eastern European revolutionaries provide a cautionary note. The most oppressed, those most in need of the benefits of socialist revolution, are mainly wrapped up in the sheer struggle for survival and do not enter the political arena until late, if at all. Even a quick glance at the biographies of the secondary leadership of various revolutionary movements, actual revolutionary workers who formed the links to the working class , generally show skilled or semi-skilled workers striving to better themselves rather than the most downtrodden lumpenproletarian elements. The sailors of Kronstadt and the Putilov workers in Saint Petersburg come to mind. The point is that ‘the wild boys and girls’ of the street do not lead revolutions; they simply do not have the staying power. On this point, militants can also take Trotsky’s biography as a case study of what it takes to stay the course in the difficult struggle to create a new social order. While the Russian revolutionary movement, like the later New Left mentioned above, had more than its share of dropouts, especially after the failure of the 1905 revolution, it is notably how many stayed with the movement under much more difficult circumstances than we ever faced. For better or worst, and I think for the better, that is how revolutions are made.

Once Trotsky made the transition to Marxism he became embroiled in the struggles to create a unity Russian Social Democratic Party, a party of the whole class, or at least a party representing the historic interests of that class. This led him to participate in the famous Bolshevik/Menshevik struggle in 1903 which defined what the party would be, its program, its methods of work and who would qualify for membership. The shorthand for this fight can be stated as the battle between the ‘hards’ (Bolsheviks, who stood for a party of professional revolutionaries) and the ‘softs’ (Mensheviks, who stood for a looser conception of party membership) although those terms do not do full justice to these fights. Strangely, given his later attitudes, Trotsky stood with the ‘softs’, the Mensheviks, in the initial fight in 1903. Although Trotsky almost immediately afterward broke from that faction I do not believe that his position in the 1903 fight contradicted the impulses he exhibited throughout his career- personally ‘libertarian’, for lack of a better word , and politically hard in the clutch.

Even a cursory glance at most of Trotsky’s career indicates that it was not spent in organizational in-fighting, or at least not successfully. Trotsky stands out as the consummate free-lancer. More than one biographer has noted this condition, including his definitive biographer Isaac Deutscher. Let me make a couple of points to take the edge of this characterization, though. In that 1903 fight mentioned above Trotsky did fight against Economism (the tendency to only fight over trade union issues and not fight overtly political struggles against the Czarist regime) and he did fight against Bundism (the tendency for one group, in this case the Jewish workers, to set the political agenda for that particular group). Moreover, he most certainly favored a centralized organization. These were the key issues at that time. Furthermore, the controversial organizational question did not preclude the very strong notion that a ‘big tent’ unitary party was necessary. The ‘big tent’ German Social Democratic model held very strong sway among the Russian revolutionaries for a long time, including Lenin’s Bolsheviks. The long and short of it was that Trotsky was not an organization man, per se. He knew how to organize revolutions, armies, Internationals, economies and so on when he needed to but on a day to day basis, no. Thus, to compare or contrast him to Lenin and his very different successes is unfair. Both have an honorable place in the revolutionary movement; it is just a different place.

That said, Trotsky really comes into his own as a revolutionary leader in the Revolution of 1905 not only as a publicist but as the central leader of the Soviets (workers councils) which made their first appearance at that time. In a sense it is because he was a free-lancer that he was able to lead the Petrograd Soviet during its short existence and etch upon the working class of Russia (and in a more limited way, internationally) the need for its own organizations to seize state power. All revolutionaries honor this experience, as we do the Paris Commune, as the harbinger of October, 1917. As Lenin and Trotsky both confirm, it was truly a ‘dress rehearsal’ for that event. It is in 1905 that Trotsky first wins his stars by directing the struggle against the Czar at close quarters, in the streets and working class meeting halls. And later in his eloquent and ‘hard’ defense of the experiment after it was crushed by the Czarism reaction. I believe that it was here in the heat of the struggle in 1905 where the contradiction between Trotsky’s ‘soft’ position in 1903 and his future ‘hard’ Bolshevik position of 1917 and thereafter is resolved. Here was a professional revolutionary who one could depend on when the deal went down. (A future blog will review the 1905 revolution in more detail).

No discussion of this period of Trotsky’s life is complete without mentioning his very real contribution to Marxist theory- that is, the theory of Permanent Revolution. Although the theory is over one hundred years old it still retains its validity today in those countries that still have not had their bourgeois revolutions. This rather simple straightforward theory about the direction of the Russian revolution (and which Trotsky later in the 1920’s, after the debacle of the Chinese Revolution, made applicable to what today are called “third world" countries)has been covered with so many falsehoods, epithets, and misconceptions that it deserves further explanation. Why? Militants today must address the ramifications of the question what of kind of revolution is necessary as a matter of international revolutionary strategy.

Trotsky, taking the specific historical development and the peculiarities of Russian economic development as part of the international capitalist order as a starting point argued that there was no ‘Chinese wall’ between the bourgeois revolution Russian was desperately in need of and the tasks of the socialist revolution. In short, in the 20th century ( and by extension, now) the traditional leadership role of the bourgeois in the bourgeois revolution in a economically backward country, due to its subservience to international capitalist powers and fear of its own working class and plebeian masses, falls to the proletariat. The Russian Revolution of 1905 sharply demonstrated the outline of that tendency especially on the perfidious role of the Russian bourgeoisie. The unfolding of revolutionary events in 1917 graphically confirmed this. The history of revolutionary struggles since then, and not only in ‘third world’ countries, gives added, if negative, confirmation of that analysis. (A future blog will review this theory of permanent revolution in more detail).

World War I was a watershed for modern history in many ways. For the purposes of this review two points are important. First, the failure of the bulk of the European social democracy- representing the masses of their respective working classes- to not only not oppose their own ruling classes’ plunges into war, which would be a minimal practical expectation, but to go over and directly support their own respective ruling classes in that war. This position was most famously demonstrated when the entire parliamentary fraction of the German Social Democratic party voted for the war credits for the Kaiser on August 4, 1914. This initially left the anti-war elements of international social democracy, including Lenin and Trotsky, almost totally isolated. As the carnage of that war mounted in endless and senseless slaughter on both sides it became clear that a new political alignment in the labor movement was necessary. The old, basically useless Second International, which in its time held some promise of bringing in the new socialist order, needed to give way to a new revolutionary International. That eventually occurred in 1919 with the foundation of the Communist International (also known as the Third International). (A future blog will review the first years of the Communist International). Horror of horrors, particularly for reformists of all stripes, this meant that the international labor movement, one way or another, had to split into its reformist and revolutionary components. It is during the war that Trotsky and Lenin, not without some lingering differences, draw closer and begin the process of several years, only ended by Lenin’s death, of close political collaboration.

Secondly, World War I marks the definite (at least for Europe) end of the progressive role of international capitalist development. The outlines of imperialist aggression previously noted had definitely taken center stage. This theory of imperialism was most closely associated with Lenin in his master work Imperialism-The Highest Stage of Capitalism but one should note that Trotsky in all his later work up until his death fully subscribed to the theory. Although Lenin’s work is in need of some updating to account for various technological changes and the extensions of globalization it holds up for political purposes. This analysis meant that a fundamental shift in the relationship of the working class to the ruling class was necessary. A reformist perspective for social change, although not specific reforms, was no longer tenable. Politically, as a general proposition, socialist revolution was on the immediate agenda. This is when Trotsky’s theory of Permanent Revolution meets the Leninist conception of revolutionary organization. It proved to be a successful formula in Russia in October, 1917. Unfortunately, those lessons were not learned (or, at least, learned in time) by those who followed and the events of October, 1917 stand today as the only ‘pure’ working class revolution in history.

An argument can, and has, been made that the October Revolution could only have occurred under the specific condition of decimated, devastated war-weary Russia of 1917. This argument is generally made by those who were not well-wishers of revolution in Russia (or anywhere else, for that matter). It is rather a truism, indulged in by Marxists as well as by others, that war is the mother of revolution. That said, the October revolution was made then and there but only because of the convergence of enough revolutionary forces led by the Bolsheviks and additionally the forces closest to the Bolsheviks (including Trotsky’s Inter-District Organization) that had been prepared for these events by its entire pre-history. This is the subjective factor in history. No, not substitutionalism, that was the program of the Social Revolutionary terrorists and the like, but if you like, revolutionary opportunism. I would be much more impressed by an argument that stated that the revolution would not have occurred without the presence of Lenin and Trotsky. That would be a subjective argument, par excellent. But, they were there.
Again Trotsky in 1917, like in 1905, is in his element speaking seemingly everywhere, writing, organizing (when it counts, by the way). If not the brains of the revolution (that role is honorably conceded to Lenin) certainly the face of the Revolution. Here is a revolutionary moment shown in every great revolution when the fate of the revolution turned on a dime (the subjective factor). The dime turned. (See blog dated April 18, 2006 for a review of Trotsky’s History of the Russian Revolution).

One of the great lessons that militants can learn from all previous modern revolutions is that once the revolutionary forces seize power from the old regime an inevitable counterrevolutionary onslaught by elements of the old order (aided by some banished moderate but previously revolutionary elements, as a rule). The Russian revolution proved no exception. If anything the old regime, aided and abetted by numerous foreign powers and armies, was even more bloodthirsty. It fell to Trotsky to organize the defense of the revolution. Now, you might ask- What is a nice Jewish boy like Trotsky doing playing with guns? Fair enough. Well,Jewish or Gentile if you play the revolution game you better the hell be prepared to defend the revolution (and yourself). Here, again Trotsky organized, essentially from scratch, a Red Army from a defeated, demoralized former peasant army under the Czar. The ensuing civil war was to leave the country devastated but the Red Army defeated the Whites. Why? In the final analysis it was not only the heroism of the working class defending its own but the peasant wanting to hold on to the newly acquired land that he just got and was in jeopardy of losing if the Whites won. But these masses needed to be organized. Trotsky was the man for the task.

Both Lenin’s and Trotsky’s calculation for the success of socialist revolution in Russia (and ultimately its fate) was its, more or less, immediate extension to the capitalist heartland of Europe, particularly Germany. While in 1917 that was probably not the controlling single factor for going forward in Russia it did have to come into play at some point. The founding of the Communist International makes no sense otherwise. Unfortunately, for many historical, national and leadership-related reasons no Bolshevik-styled socialist revolutions followed then, or ever. If the premise for socialism is for plenty, and ultimately as a result of plenty to take the struggle for existence off the agenda and put other more creative pursues on the agenda, then Russia in the early 1920’s was not the land of plenty. Neither Lenin, Trotsky nor Stalin, for that matter could wish that fact away.

The ideological underpinnings of that fight center on the Stalinist concept of ‘socialism in one country’, that is Russian socialist development alone versus the Trostskyist position of the absolutely necessary extension of the international revolution. In short, this is the fights that historically happens in great revolutions- the fight against Thermidor (from the overthrow of Robespierre in 1794 by more moderate Jacobins). What counts, in the final analysis, are their respective responses to the crisis of the isolation of the revolution. The word isolation is the key. Do you turn the revolution inward or push forward? We all know the result, and it wasn’t pretty, then or now. That is the substance of the fight that Trotsky, if initially belatedly and hesitantly, led from about 1923 on under various conditions until the end of his life by assassination of a Stalinist agent in 1940.

Although there were earlier signs that the Russia revolution was going off course the long illness and death of Lenin in 1924, at the time the only truly authoritative leader the Bolshevik party, set off a power struggle in the leadership of the party. This fight had Trotsky and the ‘pretty boy’ intellectuals of the party on one side and Stalin, Zinoviev and Kamenev (the so-called triumvirate)backed by the ‘gray boys’ of the emerging bureaucracy on the other. This struggle occurred against the backdrop of the failed revolution in Germany in 1923 and which thereafter heralded the continued isolation, imperialist blockade and economic backwardness of the Soviet Union for the foreseeable future.

While the disputes in the Russian party eventually had international ramifications in the Communist International, they were at this time fought out almost solely with the Russian Party. Trotsky was slow, very slow to take up the battle for power that had become obvious to many elements in the party. He made many mistakes and granted too many concessions to the triumvirate. But he did fight. Although later (in 1935) Trotsky recognized that the 1923 fight represented a fight against the Russian Thermidor and thus a decisive turning point for the revolution that was not clear to him (or anyone else on either side) then. Whatever the appropriate analogy might have been Leon Trotsky was in fact fighting a last ditch effort to retard the further degeneration of the revolution. After that defeat, the way the Soviet Union was ruled, who ruled it and for what purposes all changed. And not for the better.

In a sense if the fight in 1923-24 is the decisive fight to save the Russian revolution (and ultimately a perspective of international revolution) then the 1926-27 fight which was a bloc between Trotsky’s forces and the just defeated forces of Zinoviev and Kamenev, Stalin’s previous allies was the last rearguard action to save that perspective. That it failed nevertheless does not deny the importance of the fight. Yes, it was a political bloc with some serious differences especially over China and the Anglo-Russian Committee. But two things are important here One- did a perspective of a new party make sense at the time of the clear waning of the revolutionary tide the country. No. Besides the place to look was at the most politically conscious elements, granted against heavy odds, in the party where whatever was left of the class-conscious elements of the working class were.

As I have noted elsewhere in discussing the 1923 fight- that “Lenin levy” of raw recruits, careerists and just plain thugs was the key element in any defeat. Still the fight was necessary. Hey, that is why we still talk about it now. That was a fight to the finish. After that the left opposition or elements of it were forever more outside the party- either in exile, prison or dead. As we know Trotsky went from expulsion from the party in 1927 to internal exile in Alma Ata in 1928 to external exile to Turkey in 1929. From there he underwent further exiles in France, Norway, and Mexico when he was finally felled by a Stalinist assassin. But no matter when he went he continued to struggle for his perspective. Not bad for a Jewish farmer’s son from the Ukraine, of all places.

The last period of Trotsky’s life spent in harrowing exiles and under constant threat from Stalinist and White Guard threats- in short, on the planet without a visa -was dedicated to the continued fight for the Leninist heritage. It was an unequal fight, to be sure but he waged it and was able to cohere a core of revolutionaries to form a new international. That that effort was essentially militarily defeat by fascist or Stalinist forces during World War II does not take away from the grandeur of the attempt. He himself stated that he felt this was the most important work of his life- and who would challenge that assertion. But one could understand the frustrations, first analysis of the German debacle then in France and Spain. Hell a lesser man would have given up. In fact, more than one biographer has argued that he should have retired from the political arena to, I assume, a comfortable country cottage to write I do not know what. But, please dear reader, have you been paying attention? Does this seem even remotely like the Trotsky career I have attempted to highlight here? Hell, no.

Many of the events such as the disputes within the Russian revolutionary movement, the attempts by the Western Powers to overthrow the Bolsheviks in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International discussed in the book may not be familiar to today's audience. Nevertheless one can still learn something from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds. As the organizer of the October Revolution, creator of the Red Army in the Civil War, orator, writer and fighter Trotsky he was one of the most feared men of the early 20th century to friend and foe alike. Nevertheless, I do not believe that he took his personal fall from power as a world historic tragedy. Moreover, he does not gloss over his political mistakes. Nor does Trotsky generally do personal injustice to his various political opponents although I would not want to have been subject to his rapier wit and pen. Politicians, revolutionary or otherwise, in our times should take note.

REVISED JULY 25, 2006


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Did You See Starlight On The Rails- The Songs Of Utah Phillips

Did You See Starlight On The Rails- The Songs Of Utah Phillips

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

Utah Phllips Songbook, 4 CD set, Utah Phillips, 2005 


My youthful leftward drift in political consciousness (by no means left-wing, merely liberal or a touch social-democratic) coincided with an expansion of my musical tastes under the influence of the great blues and folk revivals of the 1960’s. First came the blues ‘discoveries,’ the likes of Muddy Waters, Howlin’ Wolf, Son House, Skip James, and Mississippi John Hurt. Unfortunately my exposure to the blues greats was mainly on records as many of them had been forgotten, retired or were dead. Not so with the folk revival which was created mainly by those who were close contemporaries. The likes of Bob Dylan, Joan Baez, Dave Von Ronk, Eric Von Schmidt, Phil Ochs and Tom Paxton. Alas, they too are now mainly forgotten, retired or dead. It therefore was with special pleasure that I first heard the 4 Cd set Utah Phillips Songbook while he is very much alive in 2005. Although he has since passed away the comments I made then still apply.

Many of the folksingers of the 1960s attempted to use their music to become troubadours for social change. The most famous example, the early Bob Dylan, can be fairly described as the voice of his generation at that time. However, he fairly quickly moved on to other concepts of himself and his music. Bob Dylan’s work became more informed by the influences of Rimbaud and Verlaine and the French Symbolists of the late 1800’s and thus moved away to a more urban, sophisticated vision. On the other hand from the start and consistently throughout his long career Utah Phillips acted as a medium giving voice to the troubles of ordinary people and the simpler ethos of a more rural, Western-oriented gone by day in the American experience. He evoked in song the spirit of the people Walt Whitman paid homage to in poetic form and John Dos Passos and John Steinbeck gave in prose. He sat conformably in very fast company. Therefore, Utah Phillips could justly claim the title of a people’s troubadour.

A word about politics, or rather about political differences and disagreements. Generally, one rates music and musical influences without reference to politics unless there is something starkly unusual about a song or performer that begs the question to be addressed. However Utah Phillips introduced the political element and made it a subject for comment by the way he structured the Songbook. Each song is introduced by him as to its significance heavily weighted to his political experiences, observations and vision. Thus, political comment is fairly in play here.

Utah Phillips was a long time anarchist and unrepentant supporter of the Wobblies (Industrial Workers of the World, hereafter IWW). Every working class militant cherishes the memory of the class battles led by the IWW like the famous Lawrence strike of 1912 (the “bread and roses” strike now observing it centennial) and honors the heroes of those battles like Big Bill Haywood, Elizabeth Gurley Flynn, Jim Cannon, Frank Little and Vincent St. John and the militants they recruited to the cause of the working class in the first part of the 20th century. They paved the way for the later successful union organization drives of the 1930s.

Nevertheless, while Utah and I would both most definitely agree that some old-fashioned class struggle by working people in today’s one-sided class war would be a very good thing we as definitely differed on the way to insure a permanent victory for working people in order to create a decent society. In short, Utah’s prescriptions of good moral character, increased self-knowledge, and the creation of small intentional communities are not enough. Under modern conditions it is necessary to take and safeguard political power against those who would quite consciously deny that victory. History has been cruel in some of the bitter lessons working people have had to endure for not dealing with the question of taking state power to protect their interests. But, enough said. I am more than willing to forgive the old curmudgeon his anarchist sins when I hear him sing I Remember Loving You, Starlight On The Rails, Walking Through Your Snow, Phoebe Snow and a dozen other tramp, hobo, bum, railroad siding jungle camp songs and politically pungent barb songs like Enola Gay.

An Unrepentant Wobblie At Work- The Music Of Utah Phillips

An Unrepentant Wobblie At Work- The Music Of Utah Phillips

If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)

Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 

CD REVIEW

STARLIGHT ON THE RAILS- UTAH PHILLIPS, 2005

Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues as a way to orient today’s alienated radical youth on the lessons of the past literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I will use this space to review those kinds of political expression.

My musical tastes were formed, as were many of those of the generation of 1968, by ‘Rock and Roll’ music exemplified by the Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.

That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.

My leftist political consciousness, painfully fought for in my youth coincided with an expansion of my musical tastes under the influence of the great blues and folk revivals of the 1960’s. Unfortunately my exposure to the blues greats was mainly on records as many of them had been forgotten, retired or were dead. Not so with the folk revival which was created mainly by those who were close contemporaries. Alas, they too are now mainly forgotten, retired or dead. It therefore is with special pleasure that I review Utah Phillips Songbook while he is very much alive.

Many of the folksingers of the 1960’s attempted to use their music to become troubadours for social change. The most famous example, the early Bob Dylan, can be fairly described as the voice of his generation at that time. However, he fairly quickly moved on to other concepts of himself and his music. Bob Dylan’s work became more informed by the influences of Rimbaud and Verlaine and the French Symbolists of the late 1800’s and thus moved away to a more urban, sophisticated vision. From the start and consistently throughout his long career Utah has acted as a medium giving voice to the troubles of ordinary people and the simpler ethos of a more rural, Western-oriented gone by day in the American experience. He evokes in song the spirit of the people Walt Whitman paid homage to in poetic form and John Dos Passos and John Steinbeck gave in prose. He sits comfortably in very fast company. Therefore, Utah Phillips can justly claim the title of a people’s troubadour.

A word about politics. Generally, one rates music without reference to politics. However, Utah has introduced the political element by the way he structured the Songbook. Each song is introduced by him as to its significance heavily weighted to his political experiences, observations and vision. Thus, political comment is fairly in play here. Utah is a long time anarchist and unrepentant supporter of the Wobblies (Industrial Workers of the World, hereafter IWW). Every militant cherishes the memory of the class battles led by the IWW like the famous Lawrence strike of 1912 and honors the heroes of those battles like Big Bill Haywood and Vincent St. John and the militants they recruited to the cause of the working class in the first part of the 20th century. They paved the way for the later successful organization drives of the 1930’s.

Nevertheless, while Utah and I would both most definitely agree that some old-fashioned class struggle by working people in today’s one-sided class war would be a very good thing we as definitely differ on the way to insure a permanent victory for working people in order to create a decent society. In short, Utah’s prescriptions of good moral character, increased self-knowledge and the creation of small intentional communities are not enough. Under modern conditions it is necessary to take and safeguard political power against those who would quite consciously deny that victory. History has been cruel in some of the bitter lessons working people have had to endure for not dealing with the question of taking state power to protect their interests. But, enough said. I am more than willing to forgive the old curmudgeon his anarchist sins if he’ll sing ‘I Remember Loving You’ the next time he tours the Boston area.

The Decline Of The Old West-With Yul Brynner’s “The Magnificent Seven” (1960) In Mind

The Decline Of The Old West-With Yul Brynner’s “The Magnificent Seven” (1960) In Mind   

DVD Review

By Film Critic Sandy Salmon

The Magnificent Seven, starring Yul Brynner, Steve McQueen, Eli Wallach, 1960   

I have always been a sucker for a good Western ever since I was a kid back in the 1950s. I would either watch maybe Jimmy Rodgers, The Lone Ranger, John Law or some such combination go through their paces on the small screen family black and white images television set or on Saturday afternoons head with Bunky Roberts and Slim Devine, two fellow youthful aficionados to the now long gone Majestic Theater in downtown    

Riverdale and see the double feature one at least of which was inevitably a Western. That is the place where I first viewed the film under review, The Magnificent Seven, the original version not the well-done remake based on a different twist in the story line starring Denzel Washington a couple of years ago. And although I watched the re-run in the comfort of my home I still think that this film must be watched on the big screen to get the full beauty of the thing and of the then rather new technologies bringing those old 1940s and early 1950s black and white images to color.     

As a kid I was most struck by the fact that a good guy, a good gunslinger, Yul Brynner’s role, was dressed in black the traditional color of the bad guy in the old movies and on 1950s television. It threw me at first until his first good deed seeing to it that a Native American (then Indian or ‘injun’) got buried in a local cemetery. This time out almost sixty years later now being a fair film critic I was taken in by the sub-text beyond the good deeds-the taming of the West (the non-California Coast West, you know the places where the states are square) epitomized by the decline in services of the gunslinger. The guys who for good or evil, depending usually on who paid for the job whether there was more justice on one side or not. You know the profession had taken a precipitous drop when Yul could round up five other hombres for a six week caper down south of the border for twenty bucks each-total. (The seventh guy, a young buck, a Mexican peasant with something to prove came along of his own volition). Hardly expense money even in those days. 

You know the story though. A bunch of poor south of the border Mexican farmers periodically besieged by one or another roving gangs, this one in particular, led by mal hombre bandito Eli Wallach have had enough. Are ready to fight, or pay for guys who would fight and rid their village of this scourge. Enter cool as a cumber dressed in black Yul who hears out the story and brings in the cadre. Of course even seven bravos, seven harden gunslingers cannot be expected to take on a serious gang of maybe thirty or forty hunger, thirsty and broke banditos so much of the center of the film is readying those peasant farmers to help out to defend home and hearth. It was a struggle though getting brave but inexperienced farmers ready enough to face the onslaught of Eli Wallach and friends. In the end though you knew, just as I knew when I was a kid that the good guys despite grievous losses would prevail. I wonder what Yul and his remaining sidekick after the big scene shoot-out played by Steve McQueen will do for their next job as they leave the pacified village to go about its usual business. A landmark film of the new Western that got a workout in 1960s when a more serious look at the West was undertaken.        

An Anniversary- Of Sorts-With Anti-Fascist Activist Fritz Taylor’s Worldview In Mind

An Anniversary- Of Sorts-With Anti-Fascist Activist Fritz Taylor’s Worldview In Mind

[This is a re-post of an article written for Fritz Taylor's 45th anniversary as a Marxist devotee as he comes up to the 50th anniversary-FJ]  

By Frank Jackman

My old late lamented growing up friend Peter Markin (not the moderator of this site and of others as well who also had been a growing up friend and who had taken the moniker Peter Paul Markin in honor of our still lamented lost brother but the real mad man Markin known to one and all in the old neighborhood as “the Scribe”) would have said the then equivalent of WTF if he had seen this little screed about my publicly announcing the forty-fifth anniversary of Fritz Taylor’s introduction and adherence the Marxist worldview, the view that the centrality of the class struggle is the prime mover, although let’s be clear given the over one century and a half obfuscation on the matter not the sole mover, of the human historical drama. (The ghost of the departed Markin is still so strong among the surviving brethren of the working poor Acre section of North Adamsville the place where Markin and I grew up that I dare not put my above-stated intention in the headline to this piece.) 

Let me be clear Pete Markin and no other was the pivotal character in Fritz’s life who drew him to the study of some Marxist literature and attending study group classes in Marxist doctrine so it is not a question of the subject matter which he did, and still would I believe, object to but his hatred for what was even then a skyrocketing increase in the number of anniversaries of various events. Worse, worst of all, was the commemoration of odd-ball events in say their fortieth or sixtieth anniversary years instead of the reasonable tenth, twenty-fifth and fiftieth which we grew up with and made a certain amount of sense. Who knows what ballistic missiles, verbal or written, he would have launched if he could see some of the events and some of the year designations today. You know the thirtieth anniversary of Janis Joplin’s premier album with Big Brother and the Holding Company or the 65^th anniversary of the landing of man on the moon. Odd years like that drove him crazy. Make him want to retch from what he told me one night when we were in our cups.

It wasn’t like Markin had always gone off the deep end about the commemoration of all odd-ball events. He drew a distinction though between certain world-historic events and run-of-the-mill stuff like an album’s anniversary and events important to the lives of the people he was trying to reach out to think about a radical restructuring of society. Events like the Paris Commune, the Russian Revolution (before the demise of the Soviet Union which would have shocked him to his core), the commemoration of the execution of Sacco and Vanzetti by the Commonwealth of Massachusetts (the recent commemoration of which noted the 90^th anniversary which Markin would have been happy to have seen organized-an earlier one he had dragged me to in high school). But the others would have him in a rage, no doubt.

When I started out thinking about honoring Fritz Taylor’s commitment to the Marxist doctrine, his underlying worldview,  although really to forty-five years of left-wing political activism under that activist imperative which is much more important than merely noting his ideological underpinnings, important as those are, I had intended to just tell his story, how he came to his views. That idea, once I actually started writing a first draft, soon proved to be short-sighted. It is impossible to chart how Fritz “got religion” without explaining how Markin came to his, for the short time that he actually actively adhered to the doctrine before the demons in his head led him down a different path, down a still mysterious drug-strewn death down in the dusty back streets of Sonora, Mexico after what was apparently a busted drug deal. Like I said before Markin, forever the Scribe,  was a growing up friend so I can fill in some of that seemingly inevitable trajectory before he ever met Fritz after they had both gotten out of the Army and found that they had both hated with a passion their blood on their hands involvements in the then-raging Vietnam War.          

Of all the North Adamsville corner boys (guys who due to lack of dough, serious lack of dough, successively hung out at Harry Variety Store, Doc’s Drugstore and Tonio’s Pizza Parlor as we grew up and took our time-honored, age-appropriate designated corner spots) Pete was the quirkiest of us all. While the rest of us were  mainly, make that solely, interested in girls, cars, money, money for dates, so girls again, and actually the car thing played into the girl quest as well Markin was always into some new idea or trend he would read about. Bored us to tears reading some fucking Allen Ginsburg’s “faggot” (term used by us at the time) poem Howl or Jack Kerouac’s On The Road when he was crazy for the beatniks. Later too when the whole hippie-world turned upside down Summer of Love, 1967 he got everybody looking at different stuff. Or fucking folk music when that was big and he would try to drag us, me, over to Harvard Square to again be bored to tears (until we found out that some very foxy “chicks” were into the damn thing and we faked an interest for that sole reason. I still hate to hear folk music to this day, especially Bob Dylan). That stuff was bad enough but then he had his freaking political causes, stuff that made us all think he was some kind of pinko commie and which would have gotten him more than one fucking beating if he had not been our best friend, and a guy who also figured out a lot of very illegal ways for us to get dough for those girl-related necessities. Quirky yeah. I remember he went to some nuclear disarmament with the freaking Quakers when we were in the ninth grade after he made some probably ill-advised bet with our leader, Frankie Riley, who claimed that he would not go through with it. Later the black civil rights movement down South which was very touchy in our lily-white neighborhood and caused some bad blood even with his corner boys when he went off on a tangent about it. (Yes we used the “n” word then in referring to black people, worse than that sometimes).

Frankly though as Markin was growing up, as he developed his style in high school he could have given a “rat’s ass” (a term of art used in the old neighborhood genesis unknown) about Marxism, hated, despite our pinko commie comments, Communists almost as much as the rest of us did except he was not for jailing every last one of the them or shipping them all to Moscow. He had dreams of being a serious politician, serious let’s say social democratic politician on the right side of the angels in public anyway. Not a candidate type like his hero Robert Kennedy but a guy right beside some aspiring candidate guiding him along the way.

What changed him? What drove him over the edge away from that dream and maybe some normal day success? One word: Vietnam. Even that crooked path could have been different if he wasn’t so quirky and curious. In the spring of 1967 he had caught a sense that things were changing, that maybe that new world he was always yakking to us about, something about a new wave coming over the land and we had better be ready, might come to something. He made a fateful, and wrong, decision to drop out of his sophomore year in college in Boston and head out to San Francisco to grab onto the tailwinds of the Summer of Love. He was right at home, even got some of us out there for a while. Of course not being a male student with a student deferment in 1967 when the major escalations of the war in Vietnam were still piling up requiring more troops, more “cannon fodder” he would call it even then long before he ever though he would be caught in its web meant he was a prime candidate for the draft. He was rather casual about the matter whenever I mentioned it always assuming that the damn war would end before he number came up.      

           

Like I said wrong move. I guess now I would say that I would have thought that certainly of all the old crowd Pete would have been the first one to have refused, or even thought about refusing, induction given his past history and his strong views about being in Vietnam, a place and a people whom he said he had no cause to hate since they had never done anything to him but maybe that was later after he got back from that hellhole. But no when he got his draft notice and passed the physical he said he had no strong reasons not to go unlike some of the increasing number of students and other young men who were refusing induction (or heading to Canada or figuring some other way to avoid military service at a time when that only meant Vietnam was beckoning). So he went when called like every other corner boy we knew who was eligible if they hadn’t already enlisted beforehand. I got out of military service by having had a crippling knee injury as a kid and thereafter had walked with a pronounced limp especially on rainy days. 

That acceptance of induction another mistake. Pete never talked about it all that much but he went through the wringer in Vietnam. Had been an 11 Bravo Army speak for an infantryman, a grunt, that cannon fodder always he was always yelling about. The only place that needed 11Bravos just then, and lots of them, was in Vietnam so it was inevitable he would wind up there. Said he did and was made to do stuff that would forever haunt him the few times he did let on that the whole experience had screwed up his life. (How deeply it did so to him we would not know for several years and even then we could only surmise what demons had driven him to dope deals and dirty back streets to an early grave down in Mexico once we lost contact with him).     

The minute he got out of the Army Pete began a political trajectory through his associations with the then growing Vietnam Veterans Against The War (VVAW) that would lead him to a study of Marxism and a short whirling dervish period of left-wing activity before he descended into hell. (I have heard from old corner boy leader Frankie Riley, a Vietnam veteran himself that Pete had been politically active even before he got out of the Army so let’s just say when he got back to what he called the “real world”). Through the VVAW link he had, after a whirlwind run around the country attending probably every anti-war demonstration that drew more than five people, landed back in Cambridge in the early spring of 1971 where he had run into a group of radicals who were heading to Washington to try to shut down the government (the Nixon government at that time) if it did not end the fucking war (“fucking” my term at that point and now too when I think about how it fucked up one of the best of our whole generation long before his time was up). All Pete, they and their cohorts got for their efforts was massive police and military repression, tear gas and a huge number of arrests. The war would linger on in one form or another for the next few years (and dominate the psyche of the best part of the generation for many years).        

As a result of that Mau Day experience Pete, and others back in Cambridge as well, took note that a few brave but marginal students, radicals, do-gooders had no shot at effective governmental change based on some ill-advised if heroic individual acts of political bravery. Who or what force could do so. He, they thought through lots of scenarios but came up empty based on who had enough power to switch things around. I don’t remember all the details but I do remember for a time Markin was very excited after he had found a copy of Karl Marx’s tribute and defense of the fallen at the Paris Commune. He had read, and discarded, Marx’s Communist Manifesto as so much old time bullshit in high school when he would rail against the commies with a lot more knowledge than our knee-jerk 1950s red scare Cold War attitudes. Now he took what was said there on a re-reading in a whole new light. That document helped, he once told me, explain a little, not all, of what growing up poor had done to him, his family, to us his friends and fellow poor proletarians (his new found word). Naturally Markin being Markin once he got hot on the trail of an idea, maybe anything that interested him, went into overdrive and hunkered down in the Cambridge library and read everything he could by Marx or his co-thinker Friedrich Engels. Classic Markin.            

I have not said much about Fritz yet who after all is the center of this anniversary business. Like I said just after his discharge from the Army Markin went all over attending anti-war rallies and events. One time down in Washington Pete was marching with VVAW in a silent procession through the streets (it may have been the time a whole slew of Vietnam veterans threw their medals back over the fence at the Supreme Court building and if not that then around that time) when after the event was over he introduced himself to Fritz who had been marching beside him. Fritz had been in the Army too, had been a mortar man, 11 C, 11 Charlie I think was the designation meaning he was just as much in the thick of things as Pete. Fritz was from down South, down in Georgia, Fulton County, and had volunteered like a million guys from Georgia had done, and as their grandfathers and fathers had done without thinking a thing about it. Fritz, not nearly as well educated as Pete, but a true son of the working class, the Southern poor working class just as the Acre meant Northern poor working class had something about him that was attractive to Pete. Maybe the shared Army connection, maybe the class part or maybe because Fritz was like the corner boys of his youth a stand-up guy. They became good friends in Washington and a couple of weeks later Pete, back in Cambridge, invited Fritz up to stay at a commune where he had been living with a few post-graduate student radical activist.     

Fritz came up and while it took him a while to figure out how to deal with communal life having been pretty straight before Vietnam once he got a girlfriend (Leslie, whom he would eventually marry and is still married to) he was as inquisitive as Pete about what the hell they could do to stop the fucking wars (that “fucking” Fritz’s who to this day can seldom complete a sentence without that expletive). That Cambridge commune is where I first met Fritz and that girlfriend. Once Pete “got religion” on the Marxist stuff Fritz got carried along. It was an infinitely harder task for Fritz to slog through the readings, has always said that he never did really figure out what dialectical materialism was all about and a few other things too but he got the main drift, got that without a revolutionary overturn of society that same old, same old would rise to the top again. Pete and Fritz had a million conversations before Pete left for his last hurrah in California. (Fritz wouldn’t go because Leslie was still in school and he was even then smitten by her charms to not leave her behind). You know the long lamented Pete Markin’s fate so you know that even the strong ideological of Marxism then could not conquer the demons in his head (what I began calling several years ago when I was having my own demon problems of a different sort “putting out the fire in your head”)

Fritz though despite all the ups and downs of leftwing political life in America and the shattering and in some ways decisive shattering of the old Soviet Union has stayed the course. Had no illusions about that place but also knew that a bad wind had drifted over the planet once that experiment had run its course and created a serious defeat for his beloved international working class. That wind still very much in play some quarter of a century later. Said that old curmudgeon Marx had lots of things right and still had something to say today, maybe especially today when everybody and their sister knows that the scales are tipped against working people almost everywhere. Told me when I showed him the second draft of this piece that although much has been apparently mistaken in the Marxist worldview the idea that if you don’t “turn the world upside down” (a favored Markin expression), change what class is in charge doing the stuff to benefit the whole world then you are stuck with what we have today or the old stuff just rises to the top again. Get this though Fritz who knew Markin only as an adult and with some of the shine worn off and not like us when he would charge into a room and dazzle you with some new idea that just had to work said old Pete Markin in his time had something to say too. Yeah, Fritz, yeah.