Click on the headline to link to Occupy Oakland website for the latest from the Bay Area vanguard battleground in the struggle for social justice.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the rights of public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
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Markin comment November 20, 2011:
In light of the events of the past few weeks, our successes in things like shutting down the Port of Oakland and our “defeats” in losing many of our encampments through brutal police action, we need to keep on the offensive. The Oakland Commune’s proposal for a West Coast shutdown of the ports needs to be energetically implemented. We need to go from the tents to the places where it hurts the capitalists-their profits and pocketbooks. The time for talk is fading, fading fast. The streets are not for dreaming now. Our time is now! Seize The Time! Defend The Oakland Commune!- Defend The Longshoremen’s Union!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
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Occupy Oakland Calls for TOTAL WEST COAST PORT SHUTDOWN ON 12/12
November 19, 2011
Proposal for a Coordinated West Coast Port Shutdown, Passed With Unanimous Consensus by vote of the Occupy Oakland General Assembly 11/18/2012:
In response to coordinated attacks on the occupations and attacks on workers across the nation:
Occupy Oakland calls for the blockade and disruption of the economic apparatus of the 1% with a coordinated shutdown of ports on the entire West Coast on December 12th. The 1% has disrupted the lives of longshoremen and port truckers and the workers who create their wealth, just as coordinated nationwide police attacks have turned our cities into battlegrounds in an effort to disrupt our Occupy movement.
We call on each West Coast occupation to organize a mass mobilization to shut down its local port. Our eyes are on the continued union-busting and attacks on organized labor, in particular the rupture of Longshoremen jurisdiction in Longview Washington by the EGT. Already, Occupy Los Angeles has passed a resolution to carry out a port action on the Port Of Los Angeles on December 12th, to shut down SSA terminals, which are owned by Goldman Sachs.
Occupy Oakland expands this call to the entire West Coast, and calls for continuing solidarity with the Longshoremen in Longview Washington in their ongoing struggle against the EGT. The EGT is an international grain exporter led by Bunge LTD, a company constituted of 1% bankers whose practices have ruined the lives of the working class all over the world, from Argentina to the West Coast of the US. During the November 2nd General Strike, tens of thousands shutdown the Port Of Oakland as a warning shot to EGT to stop its attacks on Longview. Since the EGT has disregarded this message, and continues to attack the Longshoremen at Longview, we will now shut down ports along the entire West Coast.
■Participating occupations are asked to ensure that during the port shutdowns the local arbitrator rules in favor of longshoremen not crossing community picket lines in order to avoid recriminations against them.
■Should there be any retaliation against any workers as a result of their honoring pickets or supporting our port actions, additional solidarity actions should be prepared.
■In the event of police repression of any of the mobilizations, shutdown actions may be extended to multiple days.
In Solidarity and Struggle,
Occupy Oakland
-In Oakland: the West Coast Port Shutdown Coordinating Committee will meet on General Assembly days at 5pm before the GA to organize the local shutdown, and to network with other occupations.
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Workers Vanguard No. 986
16 September 2011
Longshoremen Play Hardball in Longview, Washington
ILWU Fights Deadly Threat
SEPTEMBER 13—For decades the unions in this country have been taking it in the teeth, their leadership lying down in the face of a union-busting juggernaut launched when the PATCO air traffic controllers were smashed in 1981. But on September 8, in the port town of Longview, Washington, members of the International Longshore and Warehouse Union (ILWU) and their allies in other unions mobilized the kind of militant labor action that built the union movement in this country.
In the early hours of the morning, a picket of more than 500 unionists massed outside the newly built $200 million grain terminal of the giant EGT Development conglomerate, which wants to keep the ILWU out. Police who had earlier clubbed and pepper-sprayed picketers decided to take a hike. Faced with hundreds of longshoremen, the Longview police chief said, the cops had “used the better part of discretion.” The company’s security guard thugs also fled under police escort. Now EGT is complaining that grain cargo aboard a 107-car Burlington Northern Santa Fe (BNSF) train that had pulled into the terminal earlier was dumped on the tracks and that the train’s brake lines were cut. Later that day, a federal judge who had brought down a National Labor Relations Board (NLRB) injunction against “aggressive picketing” in Longview complained that he felt “like a paper tiger.”
For months, ILWU Local 21, which has controlled all work loading and unloading ships in Longview for more than 70 years, has fought the EGT union-busters. In mid July, a mass picket of hundreds of ILWUers and other unionists stopped a BNSF train from delivering grain to the terminal (see “ILWU Battles Union Busters,” WV No. 984, 5 August). BNSF suspended service to the terminal. Then, on September 7, the company tried to move in a train carrying grain from Minnesota. At the port of Vancouver, Washington, just up the Columbia River from Longview, the train was blocked by 200 picketers occupying the tracks. While the unionists temporarily prevailed, later that day the train was on the way to Longview, where 300 longshoremen and their allies massed on the tracks to stop it.
Attacked by riot-equipped cops wielding clubs, tear gas and guns loaded with rubber bullets, the picketers stood down. ILWU International president Bob McEllrath was brutally manhandled by a gang of cops. Calling on the workers to disperse for now, he argued, “You can get maced and tear-gassed and clubbed” or wait for the backing of other longshoremen. ILWU members were outraged by pictures of McEllrath being roughed up and detained by the cops—an attack reminiscent of PATCO leaders being led away in shackles. The ports of Seattle, Tacoma and Everett were shut down as union members walked off the job early on September 8.
Hours later, there were reinforcements on the Longview picket lines. EGT, its hired thugs and the cops got a real taste of union power. Even the New York Times (9 September) acknowledged: “The longshoremen’s actions were a rare show of union militancy, reminiscent of labor actions a century ago.” Today it was reported that two pro-union protesters have been arrested, one of them on four felony charges, with the police threatening more arrests. All labor must back the ILWU and demand that all charges against the unionists and their supporters be dropped.
The stakes in this battle are high. Negotiations for a new Northwest Grainhandlers Agreement between the ILWU and the giant conglomerates that dominate the grain business begin this month. EGT—a joint venture between St. Louis-based Bunge North America, the Japanese Itochu Corp. and the South Korean shipping giant STX Pan Ocean—is Bunge’s first foray into the Pacific Northwest. If EGT gets away with keeping the ILWU out at Longview, it will be a declaration to other grain companies that it’s open season on the union. A defeat at Longview would be a body blow against this powerful union, whose core longshore division contract is up in 2014.
Behind EGT stands the power of the capitalist state. In August, the NLRB filed for an injunction seeking to stop “aggressive picketing” at the Longview terminal and challenging the ILWU’s right to the jobs at EGT. On the afternoon of the September 8 action, a federal judge made permanent the injunction requested by the NLRB, although he refused the NLRB request that all picketing be banned. Carrying fines of $25,000 per violation, the injunction was extended to cover the entire ILWU. The union now faces a “contempt of court” hearing. Nationwide, the hired pens of the capitalist media have unleashed a rabid, labor-hating barrage against the ILWU, slamming it as a pack of “thugs.”
The ILWU demonstrated the power of labor that lies in its collective organization, discipline and above all its capacity to shut down the flow of goods. Working people around the country, whose unions, jobs, wages and working conditions have been ravaged in a one-sided class war that has hit especially hard during the current economic crisis, cheered the ILWU’s action: Finally, a union is standing up and fighting back! To be sure, it is not easy to win in the face of the forces of the capitalist state. But it is better to fight on your feet than die on your knees! And when an important strike is won, it can dramatically alter the entire situation. In 1934, the San Francisco general strike that forged the ILWU and the mass strikes in Toledo and Minneapolis—all led by reds—set the stage for the 1937 Flint sitdown strike against General Motors and the rise of the CIO.
Labor Traitor Trumka Stabs ILWU in the Back
The ILWU must not stand alone! Unions must be mobilized in concrete actions of solidarity, beginning with the Teamsters-affiliated Brotherhood of Locomotive Engineers and Trainmen who drive the BNSF trains. Nothing should move in or out of the EGT facility! The International Longshoremen’s Association (ILA), which organizes longshoremen on East Coast and Gulf ports, issued a statement of solidarity with the ILWU, condemning the police attack on McEllrath and other union members. The Washington Federation of State Employees (AFSCME Council 28) did likewise, condemning “the management actions to break the ILWU at Longview or any port along the West Coast.” It’s going to take more than words to stop the EGT union-busters.
Outrageously, AFL-CIO president Richard Trumka has come out in opposition to the defense of the ILWU! Instead, Trumka is peddling the lie that what’s involved in Longview is a “jurisdictional dispute” between the ILWU and International Union of Operating Engineers (IUOE) Local 701, whose members are scabbing on the ILWU. Trumka’s “jurisdictional dispute” line is the same one being pushed by EGT as a fig leaf for its union-busting. While the company went through a show of negotiating with the ILWU, it’s been clear from the beginning that EGT wants a non-union facility.
In January, EGT filed a court suit against the provision in its lease with the Port of Longview mandating that the company employ ILWU Local 21 members, arguing that “the lease did not impose any obligation whatsoever upon EGT to utilize union labor at the terminal” (our emphasis). After longshoremen shut down the BNSF grain shipment in July, EGT turned around and hired a subcontractor which employs Local 701 labor. Ever since, these scabs have been crossing the ILWU’s picket lines, while EGT cynically boasts that it is providing “local, family-wage” union jobs. Only a company dupe could buy this line.
The executive committee of the Oregon AFL-CIO passed a resolution condemning the IUOE “scab labor actions” at Longview despite the attempt by state federation president Tom Chamberlain to rule it out of order. In August, Trumka sent a letter backing Chamberlain, arguing that “the resolution should be considered void, and no action should be taken by the state federation under the resolution.” Trumka wants the ILWU to call off its fight and submit to a complicated hearing under the AFL-CIO’s provision for jurisdictional disputes. The only “jurisdictional” dispute in Longview is between capital and labor! And Trumka has taken the side of the bosses.
While the ILWU was fighting for its life in Longview on September 8, Trumka was a guest of honor at Barack Obama’s “fight for jobs” speech to Congress. The AFL-CIO president is especially concerned that militancy at Longview could ignite a class battle that would threaten Obama’s re-election. The Wall Street Journal sees the same possible outcome. In a September 9 editorial headlined “A Union Goes Too Far,” this mouthpiece for the corporations and bankers declared: “If ILWU shops begin slowdowns in sympathy with the union in Washington state…the events yesterday will become a national issue demanding the attention of a President who is desperately trying to hold his union base together. This one is worth watching.”
The price that has been paid for the bureaucrats’ subordination of the unions to the Democratic Party—which less crudely than the Republicans represents the interests of the capitalist class—can be seen in decades of broken unions and busted strikes. Such class collaboration is a central obstacle to the workers waging the kind of class battles needed to defend their interests. The AFL-CIO officialdom’s commitment to the Democratic Party is equally shared by the ILWU International leadership. But with the very existence of the union on the line, McEllrath has been propelled into an episode of the class struggle that is inevitable in a society based on the exploitation of the many for the profits of the few.
“There Are No Neutrals There”
The ILWU’s battles in Longview have starkly laid bare the irreconcilable class divide between the workers and the capitalist class enemy. But this is obscured by presenting it as a fight of the Longview “community” against a giant multinational conglomerate. The refrain of the old coal miners’ Harlan County fighting song asks: “Which Side Are You On?” This question is being increasingly posed in Longview, where shopkeepers are under pressure to remove signs supporting the ILWU from their windows. The local newspaper ran an appeal from Cowlitz County sheriff Mark Nelson to turn in union militants involved in the September 8 struggle. Defense of the “community” has fed “outside agitator” baiting by the cops, directed against ILWU members from outside Longview, including McEllrath.
Illusions that the cops are just regular community folks are suicidal. The job of the police is to “serve and protect” the interests of the corporations, as was more than amply demonstrated in their brutal assault on ILWU picketers. Every hard-fought labor struggle in the history of this country has been a pitched battle with the capitalists’ strikebreaking thugs, from cops and company goons to National Guardsmen and other scabherders. Behind them stand the courts and other state agencies. These are all part of the machinery of the capitalist state, whose purpose is to defend the property and profits of the capitalist owners through the suppression of the working class.
This machinery includes the NLRB, which was created under the Democratic Party administration of that “friend of labor” icon, Franklin Roosevelt, to head off and co-opt the class battles of the 1930s. The NLRB exists to tie the unions up in endless legal machinations in order to prevent workers from using their collective power to organize, stop work and stop the flow of profits. Today, the suit against the ILWU by the NLRB—two of whose three current members were appointed by Democrats—is a brief for EGT union-busting.
The lie peddled by the union tops that the state can be pressured to serve the workers’ interests is matched by their promotion of the interests of American capitalism against its overseas competitors. In a press statement, ILWU spokeswoman Jennifer Sargent said that the purpose of militant actions by longshoremen in Longview is “to stand up to a foreign company that’s trying to get a foothold in Washington and undermine the grain industry.” Agriculture is big business in America, and one of the few where the U.S. has a competitive advantage. But anyone who thinks that this has benefited U.S. agricultural or other workers is severely deluded. No less than their foreign counterparts, American corporations are in business for one reason only, and that is to generate profits. The workers have no interest in promoting the profitability of their “own” capitalist rulers, which is purchased through the increasingly brutal exploitation of labor. U.S. grain bosses are just as eager as EGT’s non-American components to bust the ILWU.
For longshoremen whose very jobs are dependent on foreign trade—both imports and exports—to wave the red-white-and-blue “made in the U.S.A.” banner is particularly ludicrous. Unlike the Trumka leadership of the AFL-CIO, the International Transport Workers’ Federation has issued a statement in support of the ILWU. Whether or not the ILWU wins this battle might well depend on support actions by port and maritime workers throughout Asia refusing to handle scab EGT grain shipments. The ILWU isn’t going to win such support by waving the flag of U.S. imperialism, which is soaked in the blood of countless workers and oppressed masses around the globe.
Break with the Democrats! Build a Workers Party!
With their backs against the wall, the ILWU leadership has taken some bold action. The fight has been engaged and there’s no going back. The strength of the union lies in its multiracial coastwide membership. The Pacific Maritime Association bosses have long tried to pit one port against another, playing the overwhelmingly white Pacific Northwest locals, the largely black San Francisco local and the largely Latino membership in Los Angeles/Long Beach against each other. It is crucial that the union stand as one and fight to galvanize the rest of the labor movement in struggle behind it.
Trumka’s treachery vividly illustrates the role of the labor bureaucracy as the bosses’ agents in the unions, in which they serve as a central obstacle to working-class struggle. In 1921, in the face of an “open shop” offensive that was decimating the unions, James P. Cannon, then a leader of the Communist movement and later the founder of American Trotskyism, described the political program necessary to reforge the labor movement:
“The ‘open shop’ campaign is one of the manifestations of a state of war that exists in society between two opposing classes: the producers and the parasites. This war cuts through the whole population like a great dividing sword; it creates two hostile camps and puts every man in his place in one or the other….
“Let the unions put aside their illusions; let them face the issue squarely and fight it out on the basis of the class struggle. Instead of seeking peace when there is no peace, and ‘understanding’ with those who do not want to understand, let them declare war on the whole capitalist regime. That is the way to save the unions and to make them grow in the face of adversity and become powerful war engines for the destruction of capitalism and the reorganization of society on the foundation of working class control in industry and government.”
— “Who Can Save the Unions?” (7 May 1921), reprinted in James P. Cannon and the Early Years of American Communism (Prometheus Research Library, 1992)
In 1934, Cannon and his party would provide the leadership for the series of strikes in Minneapolis that forged the Teamsters as an industrial union.
There is massive discontent at the base of American society that can be galvanized through class battles like that at Longview. But to realize this potential poses the question of leadership. The current labor misleadership must be ousted and replaced with workers’ leaders who link the fight to defend the unions to building a multiracial revolutionary workers party. The Spartacist League/U.S. uniquely puts forward the program to build such a party, the necessary instrument to lead the working class in the fight to do away with the entire system of capitalist wage slavery through socialist revolution.
Saturday, December 03, 2011
From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-Learn The Lessons Of History-Land and Freedom-Digger pamphlet by Gerrard Winstanley-A DECLARATION FROM THE Poor oppressed People OF ENGLAND,DIRECTED To all that call themselves, or are called Lords of Manors [Markin:The 1%]
Markin comment on this series:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
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Land and Freedom-Digger pamphlet by Gerrard Winstanley-A DECLARATION FROM THE Poor oppressed People OF ENGLAND,DIRECTED To all that call themselves, or are called Lords of Manors [Markin:The 1%],through this NATION; That have begun to cut, or that throughfear and covetousness, do intend to cut down the Woods and Trees that grow upon the Commons and Waste Land.
Printed in the Yeer, 1649.
A
DECLARATION
FROM THE
Poor oppressed People of England.
We whose narnes are subscribed, do in the name of all the poor oppressed people in England, declare unto you, that call your selves lords of Manors, and Lords of the Land, That in regard the King of Righteousness, our Maker, hath inlightened our hearts so far, as to see, That the earth was not made purposely for you, to be Lords of it, and we to be your Slaves, Servants, and Beggers; but it was made to be a common Livelihood to all, without respect of persons: And that your buying and selling of Land, and the Fruits of it, one to another, is The cursed thing, and was brought in by War; which hath, and still does establish murder, and theft, In the hands of some branches of Mankinde over others, which is the greatest outward burden, and unrighteous power, that the Creation groans under: For the power of inclosing Land, and owning Propriety, was brought into the Creation by your Ancestors by the Sword; which first did murther their fellow Creatures, Men, and after plunder or steal away their Land, and left this Land successively to you, their Children. And therefore, though you did not kill or theeve, yet you hold that cursed thing in your hand, by the power of the Sword; and so you justifie the wicked deeds of your Fathers; and that sin of your Fathers, shall be visited upon the Head of you, and your Children, to the third and fourth Generation, and longer too, till your bloody and theeving power be rooted out of the Land.
And further, in regard the King of Righteousness hath made us sensible of our burthens, and the cryes and groanings of our hearts are come before him: We take it as a testimony of love from him, That our hearts begin to be freed from slavish fear of men, such as you are; and that we find Resolutions in us, grounded upon the inward law of Love, one towards another, To Dig and Plough up the Commons, and waste Lands through England; and that our conversation shall be so unblameable, That your Laws shall not reach to oppress us any longer, unless you by your Laws will shed the innocent blood that runs in our veins.
For though you and your Ancestors got your Propriety by murther and theft, and you keep it by the same power from us, that have an equal right to the Land with you, by the righteous Law of Creation, yet we shall have no occasion of quarrelling (as you do) about that disturbing devil, called Particular propriety: For the Earth, with all her Fruits of Corn, Cattle, and such like, was made to be a common Store-house of Livelihood to all Mankinde, friend, and foe, without exception.
And to prevent your scrupulous Objections, know this, That we Must neither buy nor sell; Money must not any longer (after our work of the Earths community is advanced) be the great god, that hedges in some, and hedges out others; for Money is but part of the Earth: And surely, the Righteous Creator, who is King, did never ordain, That unless some of Mankinde, do bring that Mineral (Silver and Gold) in their hands, to others of their own kinde, that they should neither be fed, nor be clothed; no surely, For this was the project of Tyrant-flesh (which Land-lords are branches of) to set his Image upon Money. And they make this unrighteous Law, That none should buy or sell, eat, or be clothed, or have any comfortable Livelihood among men, unless they did bring his Image stamped upon Gold or Silver in their hands.
And whereas the Scriptures speak, That the mark of the Beast is 666, the number of a man; and that those that do not bring that mark in their hands, or in their foreheads, they should neither buy nor sell, Revel. 13.16. And seeing the numbering Letters round about the English money make 666, which is the number of that Kingly Power and Glory, (called a Man) And seeing the age of the Creation is now come to the Image of the Beast, or Half day. And seeing 666 is his mark, we expect this to be the last Tyrannical power that shall raign; and that people shall live freely in the enioyment of the Earth, without bringing the mark of the Beast in their hands, or in their promise; and that they shall buy Wine and Milk, without Money, or without price, as Isiah speaks.
For after our work of the Earthly community is advanced, we must make use of Gold and Silver, as we do of other metals, but not to buy and sell withal; for buying and selling is the great cheat, that robs and steals the Earth one from another: It is that which makes some Lords, others Beggers, some Rulers, others to be ruled; and makes great Murderers and Theeves to be imprisoners, and hangers of little ones, or of sincere-hearted men.
And while we are made to labor the Earth together, with one consent and willing minde; and while we are made free, that every one, friend and foe, shall enjoy the benefit of their Creation, that is, To have food and rayment from the Earth, their Mother; and every one subiect to give accompt of his thoughts, words, and actions to none, but to the one onely righteous Judg, and Prince of Peace; the Spirit of Righteousness that dwells, and that is now rising up to rule in every Creature, and in the whole Globe. We say, while we are made to hinder no man of his Priviledges given him in his Creation, equal to one, as to another; what Law then can you make, to take hold upon us, but Laws of Oppression and Tyranny, that shall enslave or spill the blood of the Innocent? And so your Selves, your Judges, Lawyers, and Justices, shall be found to be the greatest Transgressors, in, and over Mankinde.
But to draw neerer to declare our meaning, what we would have, and what we shall endevor to the uttermost to obtain, as moderate and righteous Reason directs us; seeing we are made to see our Privileages, given us in our Creation, which have hitherto been denied to us, and our Fathers, since the power of the Sword began to rule, And the secrets of the Creation have been locked up under the traditional, Parrat-like speaking, from the Universities, and Colledges for Scolars, And since the power of the murdering, and theeving Sword, formerly, as well as now of late yeers, hath set up a Govenment, and maintains that Government; for what are prisons, and putting others to death, but the power of the Sword to enforce people to that Government which was got by Conquest and Sword, and cannot stand of it self, but by the same murdering power? That Government that is got over people by the Sword and kept by the Sword, is not set up by the King of Righteousness to be his Law, but by Covetousness, the great god of the world; who hath been permitted to raign for a time, times, and dividing of time and his government draws to the period of the last term of his allotted time; and then the Nations shall see the glory of that Government that shall rule in Righteousness, without either Sword or Spear,
And seeing further, the power of Righteousness in our hearts, seeking the livelihood of others as well as our selves, hath drawn forth our bodies to begin to dig, and plough, in the Commons and waste Land, for the reasons already declared,
And seeing and finding ourselves poor, wanting Food to feed upon, while we labor the Earth to cast in seed, and to wait till the first crop comes up; and wanting Ploughs, Carts, Corn, and such materials to plant the Commons withal, we are willing to declare our condition to you, and to all, that have the Treasury of the Earth, locked up in your Bags, Chests, and Barns, and will offer up nothing to this publike Treasury; but will rather see your fellow Creatures starve for want of Bread, that have an equal right to it with your selves, by the Law of Creation: But this by the way we onely declare to you, and to all that follow the subtle art of buying and selling the Earth with her Fruits, meerly to get the Treasury thereof into their hands, to lock it up from them, to whom it belongs; that so, such covetous, proud, unrighteous, selfish flesh, may be left without excuse in the day of Judgment.
And therefore, the main thing we aym at, and for which we declare our Resolutions to go forth, and act, is this, To lay hold upon, and as we stand in need, to cut and fell, and make the best advantage we can of the Woods and Trees, that grow upon the Commons, To be a stock for our selves, and our poor Brethren, through the land of England, to plant the Commons withal; and to provide us bread to eat, till the Fruit of our labors in the Earth bring forth increase; and we shall meddle with none of your Proprieties (but what is called Commonage) till the Spirit in you, make you cast up your Lands and Goods, which were got, and still is kept in your hands by murder, and theft; and then we shall take it from the Spirit, that hath conquered you, and not from our Swords, which is an abominable, and unrighteous power, and a destroyer of the Creation: But the Son of man comes not to destroy, but to save.
And we are moved to send forth this Declaration abroad, to give notice to every one whom it concerns, in regard we hear and see, that some of you, that have been Lords of Manors, do cause the Trees and Woods that grow upon the Commons, which you pretend a Royalty unto, to be cut down and sold, for your own private use, Thereby the Common Land, which your own mouths doe say belongs to the poor, is impoverished, and the poor oppressed people robbed of their Rights, while you give them cheating words, by telling some of our poor oppressed Brethren, That those of us that have begun to Dig and Plough up the Commons, will hinder the poor; and so blinde their eyes, that they see not their Priviledge, while you, and the rich Free-holders make the most profit of the Commons, by your over-stocking of them with Sheep and Cattle; and the poor that have the name to own the Commons, have the least share therein; nay, they are checked by you, if they cut Wood, Heath, Turf, or Furseys, in places about the Common, where you disallow.
Therefore we are resolved to be cheated no longer, nor be held under the slavish fear of you no longer, seing the Earth was made for us, as well as for you. And if the Common Land belongs to us who are the poor oppressed, surely the woods that grow upon the Commons belong to us likewise: therefore we are resolved to try the uttermost in the light of reason, to know whether we shall be free men, or slaves. If we lie still, and let you steale away our Birthrights, we perish; and if we Petition we perish also, though we have paid taxes, given free quarter, and ventured our lives to preserve the Nations freedom as much as you, and therefore by the law of contract with you, freedom in the land is our portion as well as yours, equal with you: And if we strive for freedom, and your murdering, governing Laws destroy us, we can but perish.
Therefore we require, and we resolve to take both Common Land, and Common woods to be a livelihood for us, and look upon you as equal with us, not above us, knowing very well, that England the land of our Nativity, is to be a common Treasury of livelihood to all, without respect of persons.
So then, we declare unto you, that do intend to cut our Common Woods and Trees, that you shall not do it; unlesse it be for a stock for us, as aforesaid, and we to know of it, by a publick declaration abroad, that the poor oppressed, that live thereabouts, may take it, and employ it, for their publike use, therefore take notice we have demanded it in the name of the Commons of England, and of all the Nations of the world, it being the righteous freedom of the Creation.
Likewise we declare to you that have begun to cut down our Common Woods and Trees, and to fell and carry away the same for your private use, that you shall forbear, and go no farther, hoping, that none that are friends to the Commonwealth of England, will endeavour to buy any of those Common Trees and Woods of any of those Lords of Mannors, so called, who have, by the murdering and cheating law of the sword, stoln the Land from younger brothers, who have by the law of Creation, a standing portion in the Land, as well, and equall with others. Therefore we hope all Wood-mongers will disown all such private merchandise, as being a robbing of the poor oppressed, and take notice, that they have been told our resolution: But if any of you that are Wood-mongers, will buy it of the poor, and for their use, to stock the Commons, from such as may be appointed by us to sell it, you shall have it quietly, without diminution; but if you will slight us in this thing, blame us not, if we make stop of the Carts you send and convert the Woods to our own use, as need requires, it being our own, equal with him that calls himself the Lord of the Mannor, and not his peculiar right, shutting us out, but he shall share with us as a fellow-creature.
For we say our purpose is, to take those Common Woods to sell them, now at first, to be a stock for our selves, and our children after us, to plant and manure the Common land withall; for we shall endeavour by our righteous acting not to leave the earth any longer intangled unto our children, by self-seeking proprietors; But to leave it a free store-house, and common treasury to all, without respect of persons; And this we count is our dutie, to endeavour to the uttermost, every man in his place (according to the nationall Covenant which the Parliament set forth) a Reformation to preserve the peoples liberties, one as well as another: As well those as have paid taxes, and given free quarter, as those that have either born the sword, or taken our moneys to dispose of them for publike use: for if the Reformation must be according to the word of God, then every one is to have the benefit and freedom of his creation, without respect of persons; we count this our duty, we say, to endeavour to the uttermost, and so shall leave those that rise up to oppose us without excuse, in their day of Judgment; and our precious blood, we hope, shall not be dear to us, to be willingly laid down at the door of a prison, or foot of a gallows, to justifie this righteous cause; if those that have taken our money from us, and promised to give us freedom for it, should turn Tyrants against us: for we must not fight, but suffer.
And further we intend, that not one, two, or a few men of us shall sell or exchange the said woods, but it shall be known publikly in Print or writing to all, how much every such, and such parcell of wood is sold for, and how it is laid out, either in victualls, corn, ploughs, or other materials necessary.
And we hope we may not doubt (at least we expect) that they that are called the great Councel and powers of England, who so often have declared themselves, by promises and Covenants, and confirmed them by multitude of fasting daies, and devout Protestations, to make England a free people, upon condition they would pay moneys, and adventure their lives against the successor of the Norman Conqueror; under whose oppressing power England was enslaved; And we look upon that freedom promised to be the inheritance of all, without respect of persons; And this cannot be, unless the Land of England be freely set at liberty from proprietors, and become a common Treasury to all her children, as every portion of the Land of Canaan was the Common livelihood of such and such a Tribe, and of every member in that Tribe, without exception, neither hedging in any, nor hedging out.
We say we hope we need not doubt of their sincerity to us herein, and that they will not gainsay our determinate course; howsoever, their actions will prove to the view of all, either their sinceritie, or hypocrisie: We know what we speak is our priviledge, and our cause is righteous, and if they doubt of it, let them but send a childe for us to come before them, and we shall make it manifest four wayes.
First, by the National Covenant, which yet stands in force to bind Parliament and people to be faithful and sincere, before the Lord God Almighty, wherein every one in his several place hath covenanted to preserve and seek the liberty each of other, without respect of persons.
Secondly, by the late Victory over King Charls, we do claime this our pnviledge, to be quietly given us, out of the hands of Tyrant-Government, as our bargain and contract with them; for the Parliament promised, if we would pay taxes, and give free quarter, and adventure our lives against Charls and his party, whom they called the Common enemy, they would make us a free people; These three being all done by us, as well as by themselves, we claim this our bargain, by the law of contract from them, to be a free people with them, and to have an equall priviledge of Common livelihood with them, they being chosen by us, but for a peculiar worke, and for an appointed time, from among us, not to be our oppressing Lords, but servants to succour us. But these two are our weakest proofs. And yet by them (in the light of reason and equity that dwells in mens hearts) we shall with ease cast down, all those former enslaving Norman reiterated laws, in every Kings raigne since the Conquest, which are as thornes in our eyes, and pricks in our sides, and which are called the Ancient Government of England.
Thirdly we shall prove that we have a free right to the land of England, being born therein as well as elder brothers, and that it is our equal right with them, and they with us, to have a comfortable livlihood in the earth, without owning any of our own kinde, to be either Lords, or Land-Lords over us: And this we shall prove by plain Text of Scripture, without exposition upon them, which the Scholars and great ones generally say, is their rule to walk by.
Fourthly, we shall prove it by the Righteous Law of our Creation, That mankinde in all his branches, is the Lord of the Earth and ought not to be in subjection to any of his own kinde without him, but to live in the light of the law of righteousness, and peace established in his heart.
And thus in love we have declared the purpose of our hearts plainly, without flatterie, expecting love, and the same sincerity from you, without grumbling or quarreling, being Creatures of your own Image and mould, intending no other matter herein, but to observe the Law of righteous action, endeavouring to shut out of the Creation, the cursed thing, called Particular Propriety, which is the cause of all wars, bloud-shed, theft, and enslaving Laws, that hold the people under miserie.
Signed for and in behalf of all the poor oppressed people of England, and the whole world.
Gerrard Winstanley
John Coulton
John Palmer
Thomas Star
Samuel Webb
John Hayman
Thomas Edcer
William Hogrill
Daniel Weeden
Richard Wheeler
Nathaniel Yates
William Clifford
John Harrison
Thomas Hayden
James Hall
James Manley
Thomas Barnard
John South
Robert Sayer
Christopher Clifford
John Beechee
William Coomes
Christopher Boncher
Richard Taylor
Urian Worthington
Nathaniel Holcombe
Giles Childe, senior
John Webb
Thomas Yarwel
William Bonnington
John Ash
Ralph Ayer
John Pra
John Wilkinson
Anthony Spire
Thomas East
Allen Brown
Edward Parret
Richard Gray
John Mordy
John Bachilor
William Childe
William Hatham
Edward Wicher
William Tench.
FINIS.
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
********
Land and Freedom-Digger pamphlet by Gerrard Winstanley-A DECLARATION FROM THE Poor oppressed People OF ENGLAND,DIRECTED To all that call themselves, or are called Lords of Manors [Markin:The 1%],through this NATION; That have begun to cut, or that throughfear and covetousness, do intend to cut down the Woods and Trees that grow upon the Commons and Waste Land.
Printed in the Yeer, 1649.
A
DECLARATION
FROM THE
Poor oppressed People of England.
We whose narnes are subscribed, do in the name of all the poor oppressed people in England, declare unto you, that call your selves lords of Manors, and Lords of the Land, That in regard the King of Righteousness, our Maker, hath inlightened our hearts so far, as to see, That the earth was not made purposely for you, to be Lords of it, and we to be your Slaves, Servants, and Beggers; but it was made to be a common Livelihood to all, without respect of persons: And that your buying and selling of Land, and the Fruits of it, one to another, is The cursed thing, and was brought in by War; which hath, and still does establish murder, and theft, In the hands of some branches of Mankinde over others, which is the greatest outward burden, and unrighteous power, that the Creation groans under: For the power of inclosing Land, and owning Propriety, was brought into the Creation by your Ancestors by the Sword; which first did murther their fellow Creatures, Men, and after plunder or steal away their Land, and left this Land successively to you, their Children. And therefore, though you did not kill or theeve, yet you hold that cursed thing in your hand, by the power of the Sword; and so you justifie the wicked deeds of your Fathers; and that sin of your Fathers, shall be visited upon the Head of you, and your Children, to the third and fourth Generation, and longer too, till your bloody and theeving power be rooted out of the Land.
And further, in regard the King of Righteousness hath made us sensible of our burthens, and the cryes and groanings of our hearts are come before him: We take it as a testimony of love from him, That our hearts begin to be freed from slavish fear of men, such as you are; and that we find Resolutions in us, grounded upon the inward law of Love, one towards another, To Dig and Plough up the Commons, and waste Lands through England; and that our conversation shall be so unblameable, That your Laws shall not reach to oppress us any longer, unless you by your Laws will shed the innocent blood that runs in our veins.
For though you and your Ancestors got your Propriety by murther and theft, and you keep it by the same power from us, that have an equal right to the Land with you, by the righteous Law of Creation, yet we shall have no occasion of quarrelling (as you do) about that disturbing devil, called Particular propriety: For the Earth, with all her Fruits of Corn, Cattle, and such like, was made to be a common Store-house of Livelihood to all Mankinde, friend, and foe, without exception.
And to prevent your scrupulous Objections, know this, That we Must neither buy nor sell; Money must not any longer (after our work of the Earths community is advanced) be the great god, that hedges in some, and hedges out others; for Money is but part of the Earth: And surely, the Righteous Creator, who is King, did never ordain, That unless some of Mankinde, do bring that Mineral (Silver and Gold) in their hands, to others of their own kinde, that they should neither be fed, nor be clothed; no surely, For this was the project of Tyrant-flesh (which Land-lords are branches of) to set his Image upon Money. And they make this unrighteous Law, That none should buy or sell, eat, or be clothed, or have any comfortable Livelihood among men, unless they did bring his Image stamped upon Gold or Silver in their hands.
And whereas the Scriptures speak, That the mark of the Beast is 666, the number of a man; and that those that do not bring that mark in their hands, or in their foreheads, they should neither buy nor sell, Revel. 13.16. And seeing the numbering Letters round about the English money make 666, which is the number of that Kingly Power and Glory, (called a Man) And seeing the age of the Creation is now come to the Image of the Beast, or Half day. And seeing 666 is his mark, we expect this to be the last Tyrannical power that shall raign; and that people shall live freely in the enioyment of the Earth, without bringing the mark of the Beast in their hands, or in their promise; and that they shall buy Wine and Milk, without Money, or without price, as Isiah speaks.
For after our work of the Earthly community is advanced, we must make use of Gold and Silver, as we do of other metals, but not to buy and sell withal; for buying and selling is the great cheat, that robs and steals the Earth one from another: It is that which makes some Lords, others Beggers, some Rulers, others to be ruled; and makes great Murderers and Theeves to be imprisoners, and hangers of little ones, or of sincere-hearted men.
And while we are made to labor the Earth together, with one consent and willing minde; and while we are made free, that every one, friend and foe, shall enjoy the benefit of their Creation, that is, To have food and rayment from the Earth, their Mother; and every one subiect to give accompt of his thoughts, words, and actions to none, but to the one onely righteous Judg, and Prince of Peace; the Spirit of Righteousness that dwells, and that is now rising up to rule in every Creature, and in the whole Globe. We say, while we are made to hinder no man of his Priviledges given him in his Creation, equal to one, as to another; what Law then can you make, to take hold upon us, but Laws of Oppression and Tyranny, that shall enslave or spill the blood of the Innocent? And so your Selves, your Judges, Lawyers, and Justices, shall be found to be the greatest Transgressors, in, and over Mankinde.
But to draw neerer to declare our meaning, what we would have, and what we shall endevor to the uttermost to obtain, as moderate and righteous Reason directs us; seeing we are made to see our Privileages, given us in our Creation, which have hitherto been denied to us, and our Fathers, since the power of the Sword began to rule, And the secrets of the Creation have been locked up under the traditional, Parrat-like speaking, from the Universities, and Colledges for Scolars, And since the power of the murdering, and theeving Sword, formerly, as well as now of late yeers, hath set up a Govenment, and maintains that Government; for what are prisons, and putting others to death, but the power of the Sword to enforce people to that Government which was got by Conquest and Sword, and cannot stand of it self, but by the same murdering power? That Government that is got over people by the Sword and kept by the Sword, is not set up by the King of Righteousness to be his Law, but by Covetousness, the great god of the world; who hath been permitted to raign for a time, times, and dividing of time and his government draws to the period of the last term of his allotted time; and then the Nations shall see the glory of that Government that shall rule in Righteousness, without either Sword or Spear,
And seeing further, the power of Righteousness in our hearts, seeking the livelihood of others as well as our selves, hath drawn forth our bodies to begin to dig, and plough, in the Commons and waste Land, for the reasons already declared,
And seeing and finding ourselves poor, wanting Food to feed upon, while we labor the Earth to cast in seed, and to wait till the first crop comes up; and wanting Ploughs, Carts, Corn, and such materials to plant the Commons withal, we are willing to declare our condition to you, and to all, that have the Treasury of the Earth, locked up in your Bags, Chests, and Barns, and will offer up nothing to this publike Treasury; but will rather see your fellow Creatures starve for want of Bread, that have an equal right to it with your selves, by the Law of Creation: But this by the way we onely declare to you, and to all that follow the subtle art of buying and selling the Earth with her Fruits, meerly to get the Treasury thereof into their hands, to lock it up from them, to whom it belongs; that so, such covetous, proud, unrighteous, selfish flesh, may be left without excuse in the day of Judgment.
And therefore, the main thing we aym at, and for which we declare our Resolutions to go forth, and act, is this, To lay hold upon, and as we stand in need, to cut and fell, and make the best advantage we can of the Woods and Trees, that grow upon the Commons, To be a stock for our selves, and our poor Brethren, through the land of England, to plant the Commons withal; and to provide us bread to eat, till the Fruit of our labors in the Earth bring forth increase; and we shall meddle with none of your Proprieties (but what is called Commonage) till the Spirit in you, make you cast up your Lands and Goods, which were got, and still is kept in your hands by murder, and theft; and then we shall take it from the Spirit, that hath conquered you, and not from our Swords, which is an abominable, and unrighteous power, and a destroyer of the Creation: But the Son of man comes not to destroy, but to save.
And we are moved to send forth this Declaration abroad, to give notice to every one whom it concerns, in regard we hear and see, that some of you, that have been Lords of Manors, do cause the Trees and Woods that grow upon the Commons, which you pretend a Royalty unto, to be cut down and sold, for your own private use, Thereby the Common Land, which your own mouths doe say belongs to the poor, is impoverished, and the poor oppressed people robbed of their Rights, while you give them cheating words, by telling some of our poor oppressed Brethren, That those of us that have begun to Dig and Plough up the Commons, will hinder the poor; and so blinde their eyes, that they see not their Priviledge, while you, and the rich Free-holders make the most profit of the Commons, by your over-stocking of them with Sheep and Cattle; and the poor that have the name to own the Commons, have the least share therein; nay, they are checked by you, if they cut Wood, Heath, Turf, or Furseys, in places about the Common, where you disallow.
Therefore we are resolved to be cheated no longer, nor be held under the slavish fear of you no longer, seing the Earth was made for us, as well as for you. And if the Common Land belongs to us who are the poor oppressed, surely the woods that grow upon the Commons belong to us likewise: therefore we are resolved to try the uttermost in the light of reason, to know whether we shall be free men, or slaves. If we lie still, and let you steale away our Birthrights, we perish; and if we Petition we perish also, though we have paid taxes, given free quarter, and ventured our lives to preserve the Nations freedom as much as you, and therefore by the law of contract with you, freedom in the land is our portion as well as yours, equal with you: And if we strive for freedom, and your murdering, governing Laws destroy us, we can but perish.
Therefore we require, and we resolve to take both Common Land, and Common woods to be a livelihood for us, and look upon you as equal with us, not above us, knowing very well, that England the land of our Nativity, is to be a common Treasury of livelihood to all, without respect of persons.
So then, we declare unto you, that do intend to cut our Common Woods and Trees, that you shall not do it; unlesse it be for a stock for us, as aforesaid, and we to know of it, by a publick declaration abroad, that the poor oppressed, that live thereabouts, may take it, and employ it, for their publike use, therefore take notice we have demanded it in the name of the Commons of England, and of all the Nations of the world, it being the righteous freedom of the Creation.
Likewise we declare to you that have begun to cut down our Common Woods and Trees, and to fell and carry away the same for your private use, that you shall forbear, and go no farther, hoping, that none that are friends to the Commonwealth of England, will endeavour to buy any of those Common Trees and Woods of any of those Lords of Mannors, so called, who have, by the murdering and cheating law of the sword, stoln the Land from younger brothers, who have by the law of Creation, a standing portion in the Land, as well, and equall with others. Therefore we hope all Wood-mongers will disown all such private merchandise, as being a robbing of the poor oppressed, and take notice, that they have been told our resolution: But if any of you that are Wood-mongers, will buy it of the poor, and for their use, to stock the Commons, from such as may be appointed by us to sell it, you shall have it quietly, without diminution; but if you will slight us in this thing, blame us not, if we make stop of the Carts you send and convert the Woods to our own use, as need requires, it being our own, equal with him that calls himself the Lord of the Mannor, and not his peculiar right, shutting us out, but he shall share with us as a fellow-creature.
For we say our purpose is, to take those Common Woods to sell them, now at first, to be a stock for our selves, and our children after us, to plant and manure the Common land withall; for we shall endeavour by our righteous acting not to leave the earth any longer intangled unto our children, by self-seeking proprietors; But to leave it a free store-house, and common treasury to all, without respect of persons; And this we count is our dutie, to endeavour to the uttermost, every man in his place (according to the nationall Covenant which the Parliament set forth) a Reformation to preserve the peoples liberties, one as well as another: As well those as have paid taxes, and given free quarter, as those that have either born the sword, or taken our moneys to dispose of them for publike use: for if the Reformation must be according to the word of God, then every one is to have the benefit and freedom of his creation, without respect of persons; we count this our duty, we say, to endeavour to the uttermost, and so shall leave those that rise up to oppose us without excuse, in their day of Judgment; and our precious blood, we hope, shall not be dear to us, to be willingly laid down at the door of a prison, or foot of a gallows, to justifie this righteous cause; if those that have taken our money from us, and promised to give us freedom for it, should turn Tyrants against us: for we must not fight, but suffer.
And further we intend, that not one, two, or a few men of us shall sell or exchange the said woods, but it shall be known publikly in Print or writing to all, how much every such, and such parcell of wood is sold for, and how it is laid out, either in victualls, corn, ploughs, or other materials necessary.
And we hope we may not doubt (at least we expect) that they that are called the great Councel and powers of England, who so often have declared themselves, by promises and Covenants, and confirmed them by multitude of fasting daies, and devout Protestations, to make England a free people, upon condition they would pay moneys, and adventure their lives against the successor of the Norman Conqueror; under whose oppressing power England was enslaved; And we look upon that freedom promised to be the inheritance of all, without respect of persons; And this cannot be, unless the Land of England be freely set at liberty from proprietors, and become a common Treasury to all her children, as every portion of the Land of Canaan was the Common livelihood of such and such a Tribe, and of every member in that Tribe, without exception, neither hedging in any, nor hedging out.
We say we hope we need not doubt of their sincerity to us herein, and that they will not gainsay our determinate course; howsoever, their actions will prove to the view of all, either their sinceritie, or hypocrisie: We know what we speak is our priviledge, and our cause is righteous, and if they doubt of it, let them but send a childe for us to come before them, and we shall make it manifest four wayes.
First, by the National Covenant, which yet stands in force to bind Parliament and people to be faithful and sincere, before the Lord God Almighty, wherein every one in his several place hath covenanted to preserve and seek the liberty each of other, without respect of persons.
Secondly, by the late Victory over King Charls, we do claime this our pnviledge, to be quietly given us, out of the hands of Tyrant-Government, as our bargain and contract with them; for the Parliament promised, if we would pay taxes, and give free quarter, and adventure our lives against Charls and his party, whom they called the Common enemy, they would make us a free people; These three being all done by us, as well as by themselves, we claim this our bargain, by the law of contract from them, to be a free people with them, and to have an equall priviledge of Common livelihood with them, they being chosen by us, but for a peculiar worke, and for an appointed time, from among us, not to be our oppressing Lords, but servants to succour us. But these two are our weakest proofs. And yet by them (in the light of reason and equity that dwells in mens hearts) we shall with ease cast down, all those former enslaving Norman reiterated laws, in every Kings raigne since the Conquest, which are as thornes in our eyes, and pricks in our sides, and which are called the Ancient Government of England.
Thirdly we shall prove that we have a free right to the land of England, being born therein as well as elder brothers, and that it is our equal right with them, and they with us, to have a comfortable livlihood in the earth, without owning any of our own kinde, to be either Lords, or Land-Lords over us: And this we shall prove by plain Text of Scripture, without exposition upon them, which the Scholars and great ones generally say, is their rule to walk by.
Fourthly, we shall prove it by the Righteous Law of our Creation, That mankinde in all his branches, is the Lord of the Earth and ought not to be in subjection to any of his own kinde without him, but to live in the light of the law of righteousness, and peace established in his heart.
And thus in love we have declared the purpose of our hearts plainly, without flatterie, expecting love, and the same sincerity from you, without grumbling or quarreling, being Creatures of your own Image and mould, intending no other matter herein, but to observe the Law of righteous action, endeavouring to shut out of the Creation, the cursed thing, called Particular Propriety, which is the cause of all wars, bloud-shed, theft, and enslaving Laws, that hold the people under miserie.
Signed for and in behalf of all the poor oppressed people of England, and the whole world.
Gerrard Winstanley
John Coulton
John Palmer
Thomas Star
Samuel Webb
John Hayman
Thomas Edcer
William Hogrill
Daniel Weeden
Richard Wheeler
Nathaniel Yates
William Clifford
John Harrison
Thomas Hayden
James Hall
James Manley
Thomas Barnard
John South
Robert Sayer
Christopher Clifford
John Beechee
William Coomes
Christopher Boncher
Richard Taylor
Urian Worthington
Nathaniel Holcombe
Giles Childe, senior
John Webb
Thomas Yarwel
William Bonnington
John Ash
Ralph Ayer
John Pra
John Wilkinson
Anthony Spire
Thomas East
Allen Brown
Edward Parret
Richard Gray
John Mordy
John Bachilor
William Childe
William Hatham
Edward Wicher
William Tench.
FINIS.
On The "Decline" Of The English Language- With Writer George Orwell In Mind
Click on the headline to link to a Wikipedia entry for George Orwell's famous essay, Politics and The English Language.
On The Pressing Issue Of The 50th Anniversary Reunion for the North Adamsville High School Class of 1964
Peter Paul Markin comment December 3, 2011:
Ya, maybe I am the only one who sees getting worked up about the 50th reunion of the Class of 1964 as a “pressing” life and death issue in the year 2011, a whole three years away, but there is something like a method to my madness beyond the points mentioned below. With the rise of the "Occupy Wall Street" movement this fall I have some added wind in my sails now that I have a chance to express some language, the language of class struggle, to a new audience. A language learned in my hard-ass, hard-bitten, hard-hearted, well, just hard everything, old North Adamsville working class youth. A language then not so much of technical terms of political struggle like vanguard party, workers party, and workers government but coming from a somewhat inarticulate sense of injustice in the world, that same unformed sense that I find when talking to today’s youth. Not talking our kids, the ‘missing’ generation, for the most part, unfortunately, but our grandkids, for christsake. But there is something of a disconnect between my language, a language reflecting a few hundred years of struggle and theirs, a bit-sized, heads down, fingers-tapping, text-squeezed language.
I have been for some time now holding forth in this space about the need for each generation to learn the lessons of history in their own way, create their own forms of struggle, and learn their own languages to set the framework of that struggle. Just like my generation learned, in the end and after bitter struggle, from the working class and socialist movements of our then past. And I still hold to that view with this proviso-precise political language is as important now as it has been for previous generations so learn the lessons of history- and listen, a little please, to the song sung by those previous generations. Enough said.
*******
From The North Adamsville High School website - Is there anybody on this site who is from the Class of 1964? Or has a parent (s) (Ouch!) from that class? Or a grandparent(s) (Double Ouch!)? The reason I ask this question is that now that both stands of that Class of 1964 (the North Adamsville Junior High, a.k.a., Middle School, Class of 1960 and the Adamsville Central Junior High, ditto on the middle school thing, Class of 1961, are safety past their respective 50th anniversaries of graduation from those hallowed institutions it is time to start planning for the Class of 1964’s 50th anniversary reunion in 2014. (1964 plus 50 equals 2014 for the Math majors out there)
What? In 2011, in the age of the Internet year 20 (or so), there is a pressing need to gather in the old geezers and geezer-ettes (sic, sorry) for an event three years away? Well, yes. Hear me out. See the Generation of ’68, the last generation to seriously try to put a dent in the way this society does its governmental business by attempting to turn the world upside down at the grassroots level, was just on the edge of the technological revolution so there are probably some classmates out there who will take some effort to reach. I know of one old geezer, who shall remain nameless for fear of legal repercussions, who I will only identify by zip code, 02152, who is still waiting, waiting patiently, a vice of old age, on his front porch daily for the post man to deliver his e-mail. So you can see what we are up against.
Moreover, since many of us have lost a step, or seven, to the ravages of time we need plenty of advanced preparation to make everything every possible way accessible. Of course this last comment does not apply at all to any female classmates as I do not need, do not need at all, any cyber-stones thrown at me. It also does not apply to any male classmate bigger than I am, especially those goliaths of the gridiron who did us proud in their senior football season capped by that great victory over arch-rival Adamsville High. But it is a consideration.
Needless to say the last two paragraphs are so much eyewash coming from these quarters. The real reason, the real, real reason, is that I am on a “crusade” to get classmates to write, old- fashioned write, a little something for the 50th reunion, say maybe a page of pithy things that will make us laugh-and proud that we survived 1960s high school. I figure that it may take that amount of lead time to make sure the job is done right. And definitely hear my motivation for this one out. We may be one of the last generations that still believes in (or knows about) complete sentences, paragraphs and the like. So if nothing else when some archeologists, in a thousand years, hell, in one hundred years, start digging out our current artifacts and come across our recollections in Olde English they will say btyomglolfyitmi. (Translation into Olde English: What in the world is this primitive gibberish?). Case closed.
On The Pressing Issue Of The 50th Anniversary Reunion for the North Adamsville High School Class of 1964
Peter Paul Markin comment December 3, 2011:
Ya, maybe I am the only one who sees getting worked up about the 50th reunion of the Class of 1964 as a “pressing” life and death issue in the year 2011, a whole three years away, but there is something like a method to my madness beyond the points mentioned below. With the rise of the "Occupy Wall Street" movement this fall I have some added wind in my sails now that I have a chance to express some language, the language of class struggle, to a new audience. A language learned in my hard-ass, hard-bitten, hard-hearted, well, just hard everything, old North Adamsville working class youth. A language then not so much of technical terms of political struggle like vanguard party, workers party, and workers government but coming from a somewhat inarticulate sense of injustice in the world, that same unformed sense that I find when talking to today’s youth. Not talking our kids, the ‘missing’ generation, for the most part, unfortunately, but our grandkids, for christsake. But there is something of a disconnect between my language, a language reflecting a few hundred years of struggle and theirs, a bit-sized, heads down, fingers-tapping, text-squeezed language.
I have been for some time now holding forth in this space about the need for each generation to learn the lessons of history in their own way, create their own forms of struggle, and learn their own languages to set the framework of that struggle. Just like my generation learned, in the end and after bitter struggle, from the working class and socialist movements of our then past. And I still hold to that view with this proviso-precise political language is as important now as it has been for previous generations so learn the lessons of history- and listen, a little please, to the song sung by those previous generations. Enough said.
*******
From The North Adamsville High School website - Is there anybody on this site who is from the Class of 1964? Or has a parent (s) (Ouch!) from that class? Or a grandparent(s) (Double Ouch!)? The reason I ask this question is that now that both stands of that Class of 1964 (the North Adamsville Junior High, a.k.a., Middle School, Class of 1960 and the Adamsville Central Junior High, ditto on the middle school thing, Class of 1961, are safety past their respective 50th anniversaries of graduation from those hallowed institutions it is time to start planning for the Class of 1964’s 50th anniversary reunion in 2014. (1964 plus 50 equals 2014 for the Math majors out there)
What? In 2011, in the age of the Internet year 20 (or so), there is a pressing need to gather in the old geezers and geezer-ettes (sic, sorry) for an event three years away? Well, yes. Hear me out. See the Generation of ’68, the last generation to seriously try to put a dent in the way this society does its governmental business by attempting to turn the world upside down at the grassroots level, was just on the edge of the technological revolution so there are probably some classmates out there who will take some effort to reach. I know of one old geezer, who shall remain nameless for fear of legal repercussions, who I will only identify by zip code, 02152, who is still waiting, waiting patiently, a vice of old age, on his front porch daily for the post man to deliver his e-mail. So you can see what we are up against.
Moreover, since many of us have lost a step, or seven, to the ravages of time we need plenty of advanced preparation to make everything every possible way accessible. Of course this last comment does not apply at all to any female classmates as I do not need, do not need at all, any cyber-stones thrown at me. It also does not apply to any male classmate bigger than I am, especially those goliaths of the gridiron who did us proud in their senior football season capped by that great victory over arch-rival Adamsville High. But it is a consideration.
Needless to say the last two paragraphs are so much eyewash coming from these quarters. The real reason, the real, real reason, is that I am on a “crusade” to get classmates to write, old- fashioned write, a little something for the 50th reunion, say maybe a page of pithy things that will make us laugh-and proud that we survived 1960s high school. I figure that it may take that amount of lead time to make sure the job is done right. And definitely hear my motivation for this one out. We may be one of the last generations that still believes in (or knows about) complete sentences, paragraphs and the like. So if nothing else when some archeologists, in a thousand years, hell, in one hundred years, start digging out our current artifacts and come across our recollections in Olde English they will say btyomglolfyitmi. (Translation into Olde English: What in the world is this primitive gibberish?). Case closed.
From #Occupied Boston (#TomemonosBoston)-General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
******
Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
*******
Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call themselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
**********
Markin comment October 22, 2011
As part of my comment, dated October 20, 2011, I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”
A couple of the people that I have talked to were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world aborning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those having no politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
And as always-everybody, young or old, needs to stand by this slogan - An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers Everywhere! Hands Off Occupy Boston !
**********
Markin comment October 26, 2011:
Recently (see October 22, 2011 comment above) I noted the following while arguing for the General Assembly concept as a form of alternate government using historic examples like the Paris Commune (1871), the early Soviets in Russia (1905 and 1917), and early antifascist militias in the Spanish Civil War (1936-37:
“However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.”
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear-crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France.
*********
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
******
Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
*******
Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call themselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
**********
Markin comment October 22, 2011
As part of my comment, dated October 20, 2011, I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”
A couple of the people that I have talked to were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world aborning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those having no politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
And as always-everybody, young or old, needs to stand by this slogan - An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers Everywhere! Hands Off Occupy Boston !
**********
Markin comment October 26, 2011:
Recently (see October 22, 2011 comment above) I noted the following while arguing for the General Assembly concept as a form of alternate government using historic examples like the Paris Commune (1871), the early Soviets in Russia (1905 and 1917), and early antifascist militias in the Spanish Civil War (1936-37:
“However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.”
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear-crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France.
*********
Friday, December 02, 2011
From The "Socialist Alternative" Website- Video: Socialist (S.A.) Union Leader reports from Occupy Chicago
Click on the headline to link to a Socialist Alternative website entry for a report of a S.A.labor leader on Occupy Chicago.
From The "Socialist Alternative" Website-Britain: Two Million Strong General Strike Against Budget Cuts (November 30, 2011)
Click on the headline to link to a Socialist Alternative website entry for the the massive pulic workers unions strike of November 30, 2011.
The Latest From The "West Coast Port Shut Down" Website-This Is Class War, We Say No More!- Defend The Oakland Commune!- Defend The Longshoremen’s Unions!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
Click on the headline to link to the West Coast Port Shutdown website.
Markin comment:
This Is Class War, We Say No More!- Defend The Oakland Commune!- Defend The Longshoremen’s Unions!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
Markin comment:
This Is Class War, We Say No More!- Defend The Oakland Commune!- Defend The Longshoremen’s Unions!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
The Latest From The “Occupy Oakland” Website-!- Take The Offensive- - Make The “Occupy” Movement Streets Labor And The Oppressed’s Streets-Defend The Oakland Commune!-Long Live The Oakland Commune!
Click on the headline to link to Occupy Oakland website for the latest from the Bay Area vanguard battleground in the struggle for social justice.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
*************
Markin comment November 3, 2011:
We have won a tremendous victory in Oakland. No, no the big dent in the capitalist system that we are all looking for but the first step. And that first step is to put the words “general strike” in the political vocabulary in our fight for social justice. This is Liberation Day One. From now on we move from isolated tent encampments to the struggle in the streets against the monster, the streets where some of the battles will be decisively decided. Yes, our first day was messy, we took some casualties, we took some arrest, we made some mistakes but we now have a road forward, so forward. No Mas- The Class-War Lines Are Being Drawn- There Is A Need To Unite And Fight-We Take The Offensive-Liberation Day One-Defend The Oakland Commune-Drop All Charges Against The Oakland Protesters!
P.S. (November 4, 2011) I noted above some of the actions were messy in Oakland. This was so partly because it was seen as a celebration as much as demand-ladened, hard-nosed general strike started as a prelude to anything immediately bigger (like the question of taking state power and running things ourselves) but also because people are after all new at this way of expressing their latent power. 1946 in Oakland, and anywhere else, is a long political time to go without having a general strike in this country. Even the anti-war mass actions of the 1960s, which included school-centered general strikes, never got close to the notion of shutting down the capitalists where they live-places like the Port Of Oakland. There are some other more systematic problems that I, and others, are starting to note and I will address them as we go along. Things like bourgeois electoral politics rearing its ugly head, keeping the thing together, and becoming more organizationally cohesive without becoming bureaucratic. Later.
**********
Markin comment November 15, 2011:
The sisters and brothers in Oakland have it just right. If you cannot stay camped in their damn plaza then take to the streets. It is time to begin to think along the lines of the South African struggle of the 1980s-Make the Occupy Streets Labor and The Oppressed’s Streets! All Out On November 19th In Defense Of The Oakland Commune! Long Live The Oakland Commune!
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
*************
Markin comment November 3, 2011:
We have won a tremendous victory in Oakland. No, no the big dent in the capitalist system that we are all looking for but the first step. And that first step is to put the words “general strike” in the political vocabulary in our fight for social justice. This is Liberation Day One. From now on we move from isolated tent encampments to the struggle in the streets against the monster, the streets where some of the battles will be decisively decided. Yes, our first day was messy, we took some casualties, we took some arrest, we made some mistakes but we now have a road forward, so forward. No Mas- The Class-War Lines Are Being Drawn- There Is A Need To Unite And Fight-We Take The Offensive-Liberation Day One-Defend The Oakland Commune-Drop All Charges Against The Oakland Protesters!
P.S. (November 4, 2011) I noted above some of the actions were messy in Oakland. This was so partly because it was seen as a celebration as much as demand-ladened, hard-nosed general strike started as a prelude to anything immediately bigger (like the question of taking state power and running things ourselves) but also because people are after all new at this way of expressing their latent power. 1946 in Oakland, and anywhere else, is a long political time to go without having a general strike in this country. Even the anti-war mass actions of the 1960s, which included school-centered general strikes, never got close to the notion of shutting down the capitalists where they live-places like the Port Of Oakland. There are some other more systematic problems that I, and others, are starting to note and I will address them as we go along. Things like bourgeois electoral politics rearing its ugly head, keeping the thing together, and becoming more organizationally cohesive without becoming bureaucratic. Later.
**********
Markin comment November 15, 2011:
The sisters and brothers in Oakland have it just right. If you cannot stay camped in their damn plaza then take to the streets. It is time to begin to think along the lines of the South African struggle of the 1980s-Make the Occupy Streets Labor and The Oppressed’s Streets! All Out On November 19th In Defense Of The Oakland Commune! Long Live The Oakland Commune!
From #Occupied Boston (#TomemonosBoston)-No Mas- The Class-War Lines Are Being Drawn-There Is A Need To Unite And Fight-Random Sights From Life At Dewey Square #5
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
**********
Markin comment November 18, 2011:
Josh Breslin didn’t know what to expect this time as the streamlined subway car that he was riding was approaching the South Station stop on the MBTA Red Line in Boston. He half-expected to see some multi-colored hand-made poster proclaiming this stop as “Occupy Boston,” something with stenciled and silhouetted clenched fist, or something like that, proclaiming this newly sacred ground, this fetid, dank subway stop, in the name of the people. Hell, just like back in the old days, the old 1960s times of blessed memory, when no wall, no public wall anyway, was safe from revolutionary pronouncements, or off-hand midnight-crafted graffiti. He had certainly seen stranger signs plastered around the Occupy encampment the last few times that he had previously come over from his home in Cambridge on the other side of the river. Stuff from Thoreau and Gandhi, naturally, but also odd-ball wisps of wisdom about being kind, not being greedy, corporate greedy or otherwise, not being sexist, racist, homophobic and the whole litany of politically acceptable Don’ts scripted out since those ‘60s that seemed self-almost explanatory and in not need of proclamation in this microscopic social experiment, this exemplar of the “new world order,” leftist-style.
Ya, these times definitely call for some outlandish statement in bright day-glo colors something, he mused amused, to confuse the touristas who were making the Occupy site a “must see” stop on their vacation itineraries. Something to throw them off the scent when they asked their infernal questions- “What are the kids up to, why all the tents, why all the black flags (really not many but that black flag of anarchy, like the red one of communism, spooked people, made their deepest fears surface, and in the old days rightly so),” and on and on. Like he, Joshua Breslin, known far and wide back in the day under the moniker, Prince of Love, a magical mystery tour merry prankster, music-and-drugs-are- the-revolution, west coast communal living madman knew what was on the kids minds today, except they were getting the short straw in the game of who gets what in the social game.
Just then he reflected, flash-back reflected, that a lot of what he had seen and heard on those other occasions when he had crossed the river of late, maybe four or five by now, echoed some long ago, half-forgotten signs and totems from the times when he was searching for the blue-pink great American West night back in the late 1960s and had wound up in People’s Park in Berkeley out in wayward California. And had been wounded and tear-gassed, Prince of Love renown notwithstanding, for his efforts when things got twisted and the deal went down. Yes, this was just exactly what it was like and now he had a “theme” for the notes that he was feeling pressed to take on this trip now that he had a “feel” for the situation. Although this time, unlike back then, he was not expecting, not expecting in his on-coming dotage, to be wounded or tear-gassed. He frankly admitted to himself after his last visit to the camp site a few days before that he was not up those rigors now, those shake-them-off-and-come-back-swinging-youth- spunks that he had in great quantity as he headed barrel-assing out west from his old hometown, Olde Saco up Maine way.
The train then stopped jarring him in mid-thought, opened its air-pressurized doors, and its sullen passengers decamped for seven winds places. No, Josh noticed, no sign at the subway level anyway that occupyitis had expanded to the cavernous underground. On surfacing in the Dewey Square sunlight though, another mercifully warm late October day starting to break through, his ears were immediately accosted by the ranting, there was no other name for it, of “Syllable Slim,” a name that he had coined for this vagabond prince standing kitty-corner in front of him when he first heard him holding forth on the perfidies of the Democrats, democrats, Republicans, republicans and anyone else who held the whiff of power, or wanted it, at Park Street Station years ago. Now Slim was the “king” of the Dewey Square day and night having moved either uptown or downtown, Josh was not quite sure of the geographic relationship between the two subway stops, with a new audience to ignore, or try to ignore, him. What was also perfectly clear was, uptown or downtown, Slim would be hard-pressed to describe what was going on at his Occupy kingdom. His spiel did not depend on such trivials The city, any city with size, produces its fair share of drifters, grifters, and midnight shifters and they, like lemmings to the sea, have heard of the glad tidings emitting from Dewey Square (read: food, shelter, and no hassles-the famous “three squares and a cot” from “on-the-road” jungle camp lore) and have come forth. And Slim is their king.
Josh, by the way, was here, here on assignment, not much pay but an assignment anyway, his first since he “officially” retired from his onerous editorial duties a couple of years back to be able to sit back, kick back, and write that great sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel he had been putting off since, well, since he “got off the bus” in 1971 and headed back first to Olde Saco and then drifted down to various Boston area spots. See the pay part was required, no, demanded by Josh, in order to give his employer a real “feel” for the flavor of what was going on at Dewey Square to the “soccer moms and dads” who might be wondering what they were missing while waiting, SUV-waiting, for their little Ashley or Samson to finish up their suburban kids soccer league workouts, or one or another of twelve other possible organized kid to do things for their resumes, the kid’s that is. A few random notes to titillate the rubes, and move on. No sweat. He, moreover, was going to parlay those skimpy notes into working order for his now great Tom Wolfe-ish sociological sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel. And in Josh Breslin’s mind Syllable Slim was already slated, with a big intro, to lead off this 21st century magical mystery tour, merry prankster gig, warts and all. We merely get his leavings.
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“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a cherub-faced male, almost too youthful to be here but such are the times, although it was later learned that he was now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by. Was the passer-by some wayward tourist looking for the next thrill in the city night life, a career gawker, or just one many unnamed “volunteers” who have sprung from the woodwork (okay, okay suburbia) in response to the news that something more than nine-to-five and white picket fences might be in the air?
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“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts, short shorts thereby showing off her firm athletic legs for one and all to see to another young woman dressed in long pants, maybe jeans, getting ready for colder climates. Shortly thereafter the “laundry lady” tooted her horn looking for help in unloading a trunk-load of everything from towels to sleeping bags. And our two young women again “hit” the Atlantic Avenue curb for this “angel.” See the angel’s kindly thing, her matronly, middle-aged, unnamed kindly thing, was to come by on Tuesday for dirty laundry and return on Thursday with everything Seventh Generation bright and clean. Said “laundry lady” is also unnamed like our tent-fixing passer-by and soup lady, but clearly one who has come out of the woodwork on the news of the glad tidings.
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“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din of the dozen assorted humans in line in front of him, a man who has daily volunteered to help out in the makeshift kitchen. A kitchen whose primitive dishwashing apparatus entailed the familiar rubber soul dish pan, some lukewarm water, a little oily from the leaving of some off-hand meal, joy detergent, and rinsing tub, dishcloth and done. Primitive like back in kid time doing after supper dishes before being released in the teenage be-bop dark streets night. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work on a stack while the third passed on the request. When the hot meals came on deck all three got a meal, no questions asked, but somewhere, somewhere deep inside his career vagabond heart that third man knew he was not built for this new world a-borning. Not for social solidarity dishes cleaned. Meanwhile our kitchen master chef, master of the artful tuna sandwich and of the slabbed peanut butter and jelly (grape just then) variety as well answers an older man’s inquiry about what was pressingly needed for the next day’s “menu.” That older man, a man who did not look like he had the means to do so, and could have very easily passed for a “resident” of this tent city, had been coming daily with perhaps one hundred dollars worth of whatever our master chef told him the kitchen needed. Angels, apparently, come in all sizes, shapes, and circumstances.
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Jesus, the logistics of this encampment is simplicity itself. A few rows of tents, sleeping tents, mostly good firm weather-conditioned tents in all colors, mainly blue or the feel of blue though. Unlike those watered-down Army olive drab pup tents that I made do with out in ‘Frisco when Butterfly Swirl and I were a thing traveling up and down the West Coast in the summer of love, 1967. Of course then love drove the be-bop great western night and we probably could have made due with some newspapers under our heads. But that’s a story for another time. Then several tents at each end of the encampment for special tasks like media, the library, and the “information desk.” A few odds and end here and there but mainly kept up nicely, city urban vagabond nicely. Fit for any well-fed college student out on an urban adventure to place his or her head on, and not have mother worry too much. And at the far end, the end away from the subway station a huge granite gray slab of a building, something to do with the ‘big dig” project that created this space, officially the Rose Kennedy Greenway, in its aftermath. The side wall of that big slab now serves as the main poster board for any political messages that people have the energy (and magic marker) to proclaim. And in front of that wall a few chairs, a mike, and various other equipment for those who want harangue, humor, or hum the crowd. That fleeting chance at fifteen minutes of fame for the soul-weary, for the voiceless, and for the voiced-over. Let’s listen in for bit and jot down a few of the things said.
“Karl Marx was right, this capitalist system has got to go and we need to make a new world,” sing-songed a middle-aged man, seemingly some kind of college professor out doing missionary work this day, who then proceeded to spend his fifteen minutes expanding on his scheme to have Congress vote to limit the amount of profit each corporation can make, using some sort of exotic formula that only he had the pass code to unravel. I missed that idea when I read Marx long ago but maybe I missed one of the footnotes the probable source. Our professor didn’t. This place, every time I come, at least during the day is loaded down with professors and others from the myriad local colleges and universities that dot the Boston skyline and each brings his or her own panacea with them, usually some third-rate variation off of Marx or some other 19th century thinker dressed up to wake up the texting-enchanted modern listener.
“This place is a Potemkin Village,” chanted another younger speaker a little later to a wandering, wavering crowd audience of about seven. “The people who run this thing go home at night to their nice warm beds while we stay here and keep the faith, the real faith,” he added. This inflamed black flannel-shirted youth finished up with this epistle, “Besides half the tents are empty and the tents that have people in them are just drifters and bums who don’t know anything about what we are trying to do here. They are just trying to keep warm and away from getting hassled by the cops.” I had heard that sentiment expressed before, more than once, from political types and kind of dismissed it out of hand but this guy seemed to be speaking from some truth experience. I reminded myself to come back in a few minutes and talk to him when he was done. However when I went back about ten minutes later he was gone. But his plaintive plea stuck with me and I will have to keep on the trail of that strand.
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Later that same day at the same wall-
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young, red-bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me,” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together. And for perhaps fifteen minutes they held it together like some aura out on the 1960s be-bop night, their fifteen minutes of fame on the Dewey Square main stage for their resumes. And the crowd that swelled to listen in knew they had heard some old phantom primordial from the womb sound, and liked it. Another group this time a guitar, harmonica, drum combination trying to bring a blues riff together sends most of the crowd wandering in all directions. Such are the hard facts of the fame game from Broadway to tent city. Hopefully some more harmonious society will have more room for the fringes of that game.
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“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?” answered a red-headed dread-locked young man. That cadging of cigarettes, factory-made or from the pouch, between and among the young is somewhat strange after the righteous lifetime drumbeats of foul smoking. Not all messages get through.
Such were, are, will be the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west blue-pink night, and still are seeking it generations later.
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“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. The tension spiked then passed away in the midday air. In that same midday air came this from one of the tents, voiced by an unseen man, a gruff-voiced man, not young “Fuck, give me my space, my free space, don’t be all around me.” And that voice too went to ground, unresolved.
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“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran, shabbily-dressed, rough edge- bearded but of sober expression to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map. A young man came up to a clot of that same crowd to discuss the Occupy theme. A question was asked about the shabbily-dressed man’s comment. “Oh, ya, most of the residents are street people, a few of us like me stay to keep the peace but most of the politicos go home, or back to the dorms when the General Assembly is over. We opened the space to anyone who followed the simple rules of the camp so here we are.” One tourista smirked the smirk of someone who “knew, just knew” this thing was not going to work, not with bums, hell no. We shall see.
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“Out of the tents, into the streets, Out of the tents, into the streets” yelled a tall dark-haired young man dressed in black, Black Bloc black, meaning black everything black, from boots to jacket, topped off with the de rigueur black bandana handkerchief covering the bottom part of his face as some kind of security blanket measure. This youth is known to me so that there is only a little affectation in his dress to be in touch with his anarchist heart. Others’ motives I am not as sure of as they flaunt their garb like wearing the “uniform” would cast away all sins and black purify their corrupted souls. Such act would guard against turning into a stinking bourgeois baddie like daddy.
This sight, the nightmare sight to every protective mother guarding her young against the travails of the world and the bane of every government seeing spook shadows behind the dress, is however here among the tents just another guy with a cause. He repeats himself several times as he tries to rouse the denizens of the new world tent city to come out and march on behalf of any number of causes, this one in solidarity with the shutting down of the Port of Oakland by Occupy Oakland on this early November day, the vanguard action city of the whole American movement and one that has been increasing under attack, under police attack almost nightly.
A few younger comrades also dressed in black, head-to-toe black as well, heeded his plea and stirred from their tents, stretching the stretch of the huddled or prone to ready themselves for the couple of mile walk on this cold but clear evening. Mostly the camp residents ignore the plea and go about their business of fixing tents, heading to the kitchen mess tent for supper or just pretend that our big-hearted black-attired anarcho-mad monk of an activist will gather his troops and leave. And here is where the funny part comes in as I think back to a guy I heard up on the “main stage” a few days back who kept yelling about this occupation site being a Potemkin Village. [Markin: For those not in the know about Russian history or are unfamiliar with the term it signifies all front, no substance. Allegedly one of Russian Empress Catherine the Great’s lovers back in the 18th century, Potemkin, ordered beautiful villages build with only the facades so his honey would have pleasant sights to see when they went riding by. Ya I know, lame but that is the story.] And today that seems true, at least to my eye, as the vast majority of the three hundred or so marchers were not resident “occupiers,” or had the now signature drawn-out slightly dazed sag look of occupiers. In any case we are off, as I have decided to express my solidarity with the sisters and brothers in Oakland (a place I know well from back in the day).
Naturally the black-suited sisters and brothers are up front leading this thing chanting solidarity slogans centered on the defense of Occupy Oakland ("From the East Bay to Back Bay-Defend Occupy Oakland"), the ubiquitous “Banks got bailed out, we got sold out” that is something of a national anthem for the movement now, and to show the tenor of militancy this night this little beauty, “What’s the solution?: Revolution, What’s the reaction?: Direct action." All in a day’s work out in the protest march world though. What makes this one a little unusual is the march route. See the line of march on this one, perhaps reflecting some super-black dream kick, is deliberately planned to go helter-skelter, one assumes to “throw off” the bicycle police and other law enforcement types who are “guarding” the march.
Of course the only ones who are confused by all this are the few marchers who are rare rookies to this scene, trampling on others' shoes we travel zigzag (and they, the rookies zigzag) up the wrong way on Winter Street or Congress Street stopping already stopped rush hour traffic with our pleas for solidarity and a whole range of other concerns. Eventually we get to the State House on Beacon Street then march down to Charles Street and move against the waiting traffic before heading back to Boylston Street and then to Downtown Crossing for the now obligatory “die in” (a momentary sit-in, if you are not familiar with that term) a few “mic check” shout-outs and then more chanting back to camp. Done, finis, chalk up some more march miles on my protest-o-meter. A spirited march, a necessary march, no question, but I hope that I was just being jittery when I got that feeling in my spine at the end of the march that something was out of joint, that those who wish to “lead” a revolution, a black-encrusted revolution, were heading up the wrong street with their antics.
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“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down. Not too quickly calmed it down by the way.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
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Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-preserved older woman, a woman who looked like she has seen many battles for social justice in her time hit the sidewalk. And her action acted as a catalyst because then came a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed as they banner understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk a little farther up the street with their “peace, this,” “peace, that,” “good-will toward all” signs. Upon investigation this group had made a solemn decision, as only U-Uers can, to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
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Later, an older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce flashing eyes like some crazed survivalist stopped just in front of the Atlantic Avenue entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that yellow-jacketed cop on duty, who was still rocking his heels, about how he paid taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model cherry red sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.”
Ya, I know not everybody got the news about twenty years back, not everybody gets what is going on now, and not everybody, despite the sleek street slogan of ninety-nine percent, is with the Occupy movement. But just remember that guy, that lumberjack jacket guy in that old heap, who gave what he had, and gave all the way.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
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Markin comment November 18, 2011:
Josh Breslin didn’t know what to expect this time as the streamlined subway car that he was riding was approaching the South Station stop on the MBTA Red Line in Boston. He half-expected to see some multi-colored hand-made poster proclaiming this stop as “Occupy Boston,” something with stenciled and silhouetted clenched fist, or something like that, proclaiming this newly sacred ground, this fetid, dank subway stop, in the name of the people. Hell, just like back in the old days, the old 1960s times of blessed memory, when no wall, no public wall anyway, was safe from revolutionary pronouncements, or off-hand midnight-crafted graffiti. He had certainly seen stranger signs plastered around the Occupy encampment the last few times that he had previously come over from his home in Cambridge on the other side of the river. Stuff from Thoreau and Gandhi, naturally, but also odd-ball wisps of wisdom about being kind, not being greedy, corporate greedy or otherwise, not being sexist, racist, homophobic and the whole litany of politically acceptable Don’ts scripted out since those ‘60s that seemed self-almost explanatory and in not need of proclamation in this microscopic social experiment, this exemplar of the “new world order,” leftist-style.
Ya, these times definitely call for some outlandish statement in bright day-glo colors something, he mused amused, to confuse the touristas who were making the Occupy site a “must see” stop on their vacation itineraries. Something to throw them off the scent when they asked their infernal questions- “What are the kids up to, why all the tents, why all the black flags (really not many but that black flag of anarchy, like the red one of communism, spooked people, made their deepest fears surface, and in the old days rightly so),” and on and on. Like he, Joshua Breslin, known far and wide back in the day under the moniker, Prince of Love, a magical mystery tour merry prankster, music-and-drugs-are- the-revolution, west coast communal living madman knew what was on the kids minds today, except they were getting the short straw in the game of who gets what in the social game.
Just then he reflected, flash-back reflected, that a lot of what he had seen and heard on those other occasions when he had crossed the river of late, maybe four or five by now, echoed some long ago, half-forgotten signs and totems from the times when he was searching for the blue-pink great American West night back in the late 1960s and had wound up in People’s Park in Berkeley out in wayward California. And had been wounded and tear-gassed, Prince of Love renown notwithstanding, for his efforts when things got twisted and the deal went down. Yes, this was just exactly what it was like and now he had a “theme” for the notes that he was feeling pressed to take on this trip now that he had a “feel” for the situation. Although this time, unlike back then, he was not expecting, not expecting in his on-coming dotage, to be wounded or tear-gassed. He frankly admitted to himself after his last visit to the camp site a few days before that he was not up those rigors now, those shake-them-off-and-come-back-swinging-youth- spunks that he had in great quantity as he headed barrel-assing out west from his old hometown, Olde Saco up Maine way.
The train then stopped jarring him in mid-thought, opened its air-pressurized doors, and its sullen passengers decamped for seven winds places. No, Josh noticed, no sign at the subway level anyway that occupyitis had expanded to the cavernous underground. On surfacing in the Dewey Square sunlight though, another mercifully warm late October day starting to break through, his ears were immediately accosted by the ranting, there was no other name for it, of “Syllable Slim,” a name that he had coined for this vagabond prince standing kitty-corner in front of him when he first heard him holding forth on the perfidies of the Democrats, democrats, Republicans, republicans and anyone else who held the whiff of power, or wanted it, at Park Street Station years ago. Now Slim was the “king” of the Dewey Square day and night having moved either uptown or downtown, Josh was not quite sure of the geographic relationship between the two subway stops, with a new audience to ignore, or try to ignore, him. What was also perfectly clear was, uptown or downtown, Slim would be hard-pressed to describe what was going on at his Occupy kingdom. His spiel did not depend on such trivials The city, any city with size, produces its fair share of drifters, grifters, and midnight shifters and they, like lemmings to the sea, have heard of the glad tidings emitting from Dewey Square (read: food, shelter, and no hassles-the famous “three squares and a cot” from “on-the-road” jungle camp lore) and have come forth. And Slim is their king.
Josh, by the way, was here, here on assignment, not much pay but an assignment anyway, his first since he “officially” retired from his onerous editorial duties a couple of years back to be able to sit back, kick back, and write that great sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel he had been putting off since, well, since he “got off the bus” in 1971 and headed back first to Olde Saco and then drifted down to various Boston area spots. See the pay part was required, no, demanded by Josh, in order to give his employer a real “feel” for the flavor of what was going on at Dewey Square to the “soccer moms and dads” who might be wondering what they were missing while waiting, SUV-waiting, for their little Ashley or Samson to finish up their suburban kids soccer league workouts, or one or another of twelve other possible organized kid to do things for their resumes, the kid’s that is. A few random notes to titillate the rubes, and move on. No sweat. He, moreover, was going to parlay those skimpy notes into working order for his now great Tom Wolfe-ish sociological sex/drug/political/musical/ hail fellows well met/digger commune 1960s explosion novel. And in Josh Breslin’s mind Syllable Slim was already slated, with a big intro, to lead off this 21st century magical mystery tour, merry prankster gig, warts and all. We merely get his leavings.
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“Hey brother, can you help me put this tarp over my tent? It got cold as hell last night and the winds were blowing fierce,” yelled a cherub-faced male, almost too youthful to be here but such are the times, although it was later learned that he was now a few weeks-seasoned Occupy Boston grizzly veteran resident to a middle-aged man casually walking by. “Sure thing, let’s get to it” replied that passer-by. Was the passer-by some wayward tourist looking for the next thrill in the city night life, a career gawker, or just one many unnamed “volunteers” who have sprung from the woodwork (okay, okay suburbia) in response to the news that something more than nine-to-five and white picket fences might be in the air?
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“Can you bring this hot pot of soup to the kitchen? Some lady, a lady who would not give her name and would not acknowledge anything but thanks, drove up on the Atlantic Avenue side and asked me to unload some stuff for her,” said one young woman in shorts, short shorts thereby showing off her firm athletic legs for one and all to see to another young woman dressed in long pants, maybe jeans, getting ready for colder climates. Shortly thereafter the “laundry lady” tooted her horn looking for help in unloading a trunk-load of everything from towels to sleeping bags. And our two young women again “hit” the Atlantic Avenue curb for this “angel.” See the angel’s kindly thing, her matronly, middle-aged, unnamed kindly thing, was to come by on Tuesday for dirty laundry and return on Thursday with everything Seventh Generation bright and clean. Said “laundry lady” is also unnamed like our tent-fixing passer-by and soup lady, but clearly one who has come out of the woodwork on the news of the glad tidings.
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“If you want a meal, a nice hot meal, could you wash some dishes to help us out,” barked, barked above the din of the dozen assorted humans in line in front of him, a man who has daily volunteered to help out in the makeshift kitchen. A kitchen whose primitive dishwashing apparatus entailed the familiar rubber soul dish pan, some lukewarm water, a little oily from the leaving of some off-hand meal, joy detergent, and rinsing tub, dishcloth and done. Primitive like back in kid time doing after supper dishes before being released in the teenage be-bop dark streets night. And a couple of older guys, older guys who knew the streets and the lore of the streets backward and forward, stepped behind the tent and got to work on a stack while the third passed on the request. When the hot meals came on deck all three got a meal, no questions asked, but somewhere, somewhere deep inside his career vagabond heart that third man knew he was not built for this new world a-borning. Not for social solidarity dishes cleaned. Meanwhile our kitchen master chef, master of the artful tuna sandwich and of the slabbed peanut butter and jelly (grape just then) variety as well answers an older man’s inquiry about what was pressingly needed for the next day’s “menu.” That older man, a man who did not look like he had the means to do so, and could have very easily passed for a “resident” of this tent city, had been coming daily with perhaps one hundred dollars worth of whatever our master chef told him the kitchen needed. Angels, apparently, come in all sizes, shapes, and circumstances.
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Jesus, the logistics of this encampment is simplicity itself. A few rows of tents, sleeping tents, mostly good firm weather-conditioned tents in all colors, mainly blue or the feel of blue though. Unlike those watered-down Army olive drab pup tents that I made do with out in ‘Frisco when Butterfly Swirl and I were a thing traveling up and down the West Coast in the summer of love, 1967. Of course then love drove the be-bop great western night and we probably could have made due with some newspapers under our heads. But that’s a story for another time. Then several tents at each end of the encampment for special tasks like media, the library, and the “information desk.” A few odds and end here and there but mainly kept up nicely, city urban vagabond nicely. Fit for any well-fed college student out on an urban adventure to place his or her head on, and not have mother worry too much. And at the far end, the end away from the subway station a huge granite gray slab of a building, something to do with the ‘big dig” project that created this space, officially the Rose Kennedy Greenway, in its aftermath. The side wall of that big slab now serves as the main poster board for any political messages that people have the energy (and magic marker) to proclaim. And in front of that wall a few chairs, a mike, and various other equipment for those who want harangue, humor, or hum the crowd. That fleeting chance at fifteen minutes of fame for the soul-weary, for the voiceless, and for the voiced-over. Let’s listen in for bit and jot down a few of the things said.
“Karl Marx was right, this capitalist system has got to go and we need to make a new world,” sing-songed a middle-aged man, seemingly some kind of college professor out doing missionary work this day, who then proceeded to spend his fifteen minutes expanding on his scheme to have Congress vote to limit the amount of profit each corporation can make, using some sort of exotic formula that only he had the pass code to unravel. I missed that idea when I read Marx long ago but maybe I missed one of the footnotes the probable source. Our professor didn’t. This place, every time I come, at least during the day is loaded down with professors and others from the myriad local colleges and universities that dot the Boston skyline and each brings his or her own panacea with them, usually some third-rate variation off of Marx or some other 19th century thinker dressed up to wake up the texting-enchanted modern listener.
“This place is a Potemkin Village,” chanted another younger speaker a little later to a wandering, wavering crowd audience of about seven. “The people who run this thing go home at night to their nice warm beds while we stay here and keep the faith, the real faith,” he added. This inflamed black flannel-shirted youth finished up with this epistle, “Besides half the tents are empty and the tents that have people in them are just drifters and bums who don’t know anything about what we are trying to do here. They are just trying to keep warm and away from getting hassled by the cops.” I had heard that sentiment expressed before, more than once, from political types and kind of dismissed it out of hand but this guy seemed to be speaking from some truth experience. I reminded myself to come back in a few minutes and talk to him when he was done. However when I went back about ten minutes later he was gone. But his plaintive plea stuck with me and I will have to keep on the trail of that strand.
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Later that same day at the same wall-
“Man, play us a Hendrix tune on that thing, ‘cause you are smokin’, man” earnestly requested a young, red-bearded man, obviously a student, an ardent musical student from the look of him. “Okay man, if you play a little drum behind me,” came the reply from the reincarnation of Jimi, complete with tie-dyed headband to hold his head together. And for perhaps fifteen minutes they held it together like some aura out on the 1960s be-bop night, their fifteen minutes of fame on the Dewey Square main stage for their resumes. And the crowd that swelled to listen in knew they had heard some old phantom primordial from the womb sound, and liked it. Another group this time a guitar, harmonica, drum combination trying to bring a blues riff together sends most of the crowd wandering in all directions. Such are the hard facts of the fame game from Broadway to tent city. Hopefully some more harmonious society will have more room for the fringes of that game.
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“Say, can I have cigarette, man, I’m out?” said another older man weary, street weary, getting ready to enter a tent to catch a few winks. “I’m rolling Bull, okay?” answered a red-headed dread-locked young man. That cadging of cigarettes, factory-made or from the pouch, between and among the young is somewhat strange after the righteous lifetime drumbeats of foul smoking. Not all messages get through.
Such were, are, will be the random sights and sounds of the Occupy Boston encampment on any given day, or any given minute if you can be in seven places at one time, as the camp continues to organize itself in the tradition of the old westward pioneers seeking that great American west blue-pink night, and still are seeking it generations later.
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“Hey man, don’t be cheap give me a fucking cigarette, I’m all shaky,” shouted out a razor- edged guy, obviously working off some hang-over, although not necessarily an alcoholic or drug one. “I’m down to my last one, what the fuck do you want from me,” came the surly reply. The tension spiked then passed away in the midday air. In that same midday air came this from one of the tents, voiced by an unseen man, a gruff-voiced man, not young “Fuck, give me my space, my free space, don’t be all around me.” And that voice too went to ground, unresolved.
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“This place is neat, three squares and a cot, and nobody hassles you and you don’t have to work for your grub, or nothing,” murmured a street veteran, shabbily-dressed, rough edge- bearded but of sober expression to no one in particular in a crowd of suburban tourists who have made the site at Dewey Square a place on their “must see” map. A young man came up to a clot of that same crowd to discuss the Occupy theme. A question was asked about the shabbily-dressed man’s comment. “Oh, ya, most of the residents are street people, a few of us like me stay to keep the peace but most of the politicos go home, or back to the dorms when the General Assembly is over. We opened the space to anyone who followed the simple rules of the camp so here we are.” One tourista smirked the smirk of someone who “knew, just knew” this thing was not going to work, not with bums, hell no. We shall see.
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“Out of the tents, into the streets, Out of the tents, into the streets” yelled a tall dark-haired young man dressed in black, Black Bloc black, meaning black everything black, from boots to jacket, topped off with the de rigueur black bandana handkerchief covering the bottom part of his face as some kind of security blanket measure. This youth is known to me so that there is only a little affectation in his dress to be in touch with his anarchist heart. Others’ motives I am not as sure of as they flaunt their garb like wearing the “uniform” would cast away all sins and black purify their corrupted souls. Such act would guard against turning into a stinking bourgeois baddie like daddy.
This sight, the nightmare sight to every protective mother guarding her young against the travails of the world and the bane of every government seeing spook shadows behind the dress, is however here among the tents just another guy with a cause. He repeats himself several times as he tries to rouse the denizens of the new world tent city to come out and march on behalf of any number of causes, this one in solidarity with the shutting down of the Port of Oakland by Occupy Oakland on this early November day, the vanguard action city of the whole American movement and one that has been increasing under attack, under police attack almost nightly.
A few younger comrades also dressed in black, head-to-toe black as well, heeded his plea and stirred from their tents, stretching the stretch of the huddled or prone to ready themselves for the couple of mile walk on this cold but clear evening. Mostly the camp residents ignore the plea and go about their business of fixing tents, heading to the kitchen mess tent for supper or just pretend that our big-hearted black-attired anarcho-mad monk of an activist will gather his troops and leave. And here is where the funny part comes in as I think back to a guy I heard up on the “main stage” a few days back who kept yelling about this occupation site being a Potemkin Village. [Markin: For those not in the know about Russian history or are unfamiliar with the term it signifies all front, no substance. Allegedly one of Russian Empress Catherine the Great’s lovers back in the 18th century, Potemkin, ordered beautiful villages build with only the facades so his honey would have pleasant sights to see when they went riding by. Ya I know, lame but that is the story.] And today that seems true, at least to my eye, as the vast majority of the three hundred or so marchers were not resident “occupiers,” or had the now signature drawn-out slightly dazed sag look of occupiers. In any case we are off, as I have decided to express my solidarity with the sisters and brothers in Oakland (a place I know well from back in the day).
Naturally the black-suited sisters and brothers are up front leading this thing chanting solidarity slogans centered on the defense of Occupy Oakland ("From the East Bay to Back Bay-Defend Occupy Oakland"), the ubiquitous “Banks got bailed out, we got sold out” that is something of a national anthem for the movement now, and to show the tenor of militancy this night this little beauty, “What’s the solution?: Revolution, What’s the reaction?: Direct action." All in a day’s work out in the protest march world though. What makes this one a little unusual is the march route. See the line of march on this one, perhaps reflecting some super-black dream kick, is deliberately planned to go helter-skelter, one assumes to “throw off” the bicycle police and other law enforcement types who are “guarding” the march.
Of course the only ones who are confused by all this are the few marchers who are rare rookies to this scene, trampling on others' shoes we travel zigzag (and they, the rookies zigzag) up the wrong way on Winter Street or Congress Street stopping already stopped rush hour traffic with our pleas for solidarity and a whole range of other concerns. Eventually we get to the State House on Beacon Street then march down to Charles Street and move against the waiting traffic before heading back to Boylston Street and then to Downtown Crossing for the now obligatory “die in” (a momentary sit-in, if you are not familiar with that term) a few “mic check” shout-outs and then more chanting back to camp. Done, finis, chalk up some more march miles on my protest-o-meter. A spirited march, a necessary march, no question, but I hope that I was just being jittery when I got that feeling in my spine at the end of the march that something was out of joint, that those who wish to “lead” a revolution, a black-encrusted revolution, were heading up the wrong street with their antics.
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“You had better stay the fuck away from my woman, and stay way away,” threatened a young guy, a young white guy, not a street guy, not a student but just the kind of guy who drifts in and out of things. “Fuck you and your woman,” came the reply from a young Spanish-looking dude who had daggers in his eyes as the two nearly came to blows. Just then someone yelled “rainbow” and several people appeared to calm the situation down. Not too quickly calmed it down by the way.
This too is a part of the “new world a-borning” as not everybody is quite ready yet to shift gears, or just has too much, much too much, baggage from old bourgeois society to make the leap of faith just yet.
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Five minutes ago the sidewalk along the Atlantic Avenue side of the encampment was deserted, a lonely yellow-jacketed cop shifting back and forth on his heels to make his duty time pass more quickly. Now the first sign of the day, “Tax The Rich,” along with it human holder, here a well-dressed, well-preserved older woman, a woman who looked like she has seen many battles for social justice in her time hit the sidewalk. And her action acted as a catalyst because then came a couple of young students carrying a banner-“Banks got bailed out, we got sold out,” one of the anthems of the Occupy movement, to stand beside her. They smile, she smiles, nothing more is needed as they banner understand each other completely.
Then a convoy of about twelve middle-aged and older Universalist-Unitarians from out in some suburban town, who have rented a bus for the occasion, begin filling in the sidewalk a little farther up the street with their “peace, this,” “peace, that,” “good-will toward all” signs. Upon investigation this group had made a solemn decision, as only U-Uers can, to come weekly to Boston to stand in solidarity with the efforts in Dewey Square.
A few minutes later, from out of nowhere, came a nomadic resident of the “village” with a plateful of cookies, chocolate chip perhaps, and offers them to those “working the line” on Atlantic Avenue.
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Later, an older model automobile, frankly a heap, driven by a menacing-looking man in lumberjack jacket with fierce flashing eyes like some crazed survivalist stopped just in front of the Atlantic Avenue entrance to the encampment and yells out, “Hey, when do I put these sleeping bags, tarps, shovels, and pots? I can’t stay but I am with you, with you all the way.” Of such acts by such desperate looking men, revolutions are made, big-time revolutions.
Toward late afternoon the Atlantic Avenue traffic gets heavier, bumper to bumper, as people try to leave the city, and city cares behind. A guy in a big dump truck, a flat-top hair cut showing yells out, “Get a job” at a group of street people standing on the avenue. Later a pedestrian muttered to that yellow-jacketed cop on duty, who was still rocking his heels, about how he paid taxes and isn’t it a shame what these people are up to. The call of the day though goes to a guy, a light-skinned Cuban-looking guy in a late model cherry red sports car driving on the far right lane away from the encampment, who yells out, “Commies, go back to where you came from.”
Ya, I know not everybody got the news about twenty years back, not everybody gets what is going on now, and not everybody, despite the sleek street slogan of ninety-nine percent, is with the Occupy movement. But just remember that guy, that lumberjack jacket guy in that old heap, who gave what he had, and gave all the way.
The Latest From The “Occupy Oakland” Website-This Is Class War, We Say No More!- Defend The Oakland Commune!- Defend The Longshoremen’s Unions!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
Click on the headline to link to Occupy Oakland website for the latest from the Bay Area vanguard battleground in the struggle for social justice.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the rights of public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
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Markin comment November 20, 2011:
In light of the events of the past few weeks, our successes in things like shutting down the Port of Oakland and our “defeats” in losing many of our encampments through brutal police action, we need to keep on the offensive. The Oakland Commune’s proposal for a West Coast shutdown of the ports needs to be energetically implemented. We need to go from the tents to the places where it hurts the capitalists-their profits and pocketbooks. The time for talk is fading, fading fast. The streets are not for dreaming now. Our time is now! Seize The Time! Defend The Oakland Commune!- Defend The Longshoremen’s Union!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
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Occupy Oakland Calls for TOTAL WEST COAST PORT SHUTDOWN ON 12/12
November 19, 2011
Proposal for a Coordinated West Coast Port Shutdown, Passed With Unanimous Consensus by vote of the Occupy Oakland General Assembly 11/18/2012:
In response to coordinated attacks on the occupations and attacks on workers across the nation:
Occupy Oakland calls for the blockade and disruption of the economic apparatus of the 1% with a coordinated shutdown of ports on the entire West Coast on December 12th. The 1% has disrupted the lives of longshoremen and port truckers and the workers who create their wealth, just as coordinated nationwide police attacks have turned our cities into battlegrounds in an effort to disrupt our Occupy movement.
We call on each West Coast occupation to organize a mass mobilization to shut down its local port. Our eyes are on the continued union-busting and attacks on organized labor, in particular the rupture of Longshoremen jurisdiction in Longview Washington by the EGT. Already, Occupy Los Angeles has passed a resolution to carry out a port action on the Port Of Los Angeles on December 12th, to shut down SSA terminals, which are owned by Goldman Sachs.
Occupy Oakland expands this call to the entire West Coast, and calls for continuing solidarity with the Longshoremen in Longview Washington in their ongoing struggle against the EGT. The EGT is an international grain exporter led by Bunge LTD, a company constituted of 1% bankers whose practices have ruined the lives of the working class all over the world, from Argentina to the West Coast of the US. During the November 2nd General Strike, tens of thousands shutdown the Port Of Oakland as a warning shot to EGT to stop its attacks on Longview. Since the EGT has disregarded this message, and continues to attack the Longshoremen at Longview, we will now shut down ports along the entire West Coast.
■Participating occupations are asked to ensure that during the port shutdowns the local arbitrator rules in favor of longshoremen not crossing community picket lines in order to avoid recriminations against them.
■Should there be any retaliation against any workers as a result of their honoring pickets or supporting our port actions, additional solidarity actions should be prepared.
■In the event of police repression of any of the mobilizations, shutdown actions may be extended to multiple days.
In Solidarity and Struggle,
Occupy Oakland
-In Oakland: the West Coast Port Shutdown Coordinating Committee will meet on General Assembly days at 5pm before the GA to organize the local shutdown, and to network with other occupations.
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Workers Vanguard No. 986
16 September 2011
Longshoremen Play Hardball in Longview, Washington
ILWU Fights Deadly Threat
SEPTEMBER 13—For decades the unions in this country have been taking it in the teeth, their leadership lying down in the face of a union-busting juggernaut launched when the PATCO air traffic controllers were smashed in 1981. But on September 8, in the port town of Longview, Washington, members of the International Longshore and Warehouse Union (ILWU) and their allies in other unions mobilized the kind of militant labor action that built the union movement in this country.
In the early hours of the morning, a picket of more than 500 unionists massed outside the newly built $200 million grain terminal of the giant EGT Development conglomerate, which wants to keep the ILWU out. Police who had earlier clubbed and pepper-sprayed picketers decided to take a hike. Faced with hundreds of longshoremen, the Longview police chief said, the cops had “used the better part of discretion.” The company’s security guard thugs also fled under police escort. Now EGT is complaining that grain cargo aboard a 107-car Burlington Northern Santa Fe (BNSF) train that had pulled into the terminal earlier was dumped on the tracks and that the train’s brake lines were cut. Later that day, a federal judge who had brought down a National Labor Relations Board (NLRB) injunction against “aggressive picketing” in Longview complained that he felt “like a paper tiger.”
For months, ILWU Local 21, which has controlled all work loading and unloading ships in Longview for more than 70 years, has fought the EGT union-busters. In mid July, a mass picket of hundreds of ILWUers and other unionists stopped a BNSF train from delivering grain to the terminal (see “ILWU Battles Union Busters,” WV No. 984, 5 August). BNSF suspended service to the terminal. Then, on September 7, the company tried to move in a train carrying grain from Minnesota. At the port of Vancouver, Washington, just up the Columbia River from Longview, the train was blocked by 200 picketers occupying the tracks. While the unionists temporarily prevailed, later that day the train was on the way to Longview, where 300 longshoremen and their allies massed on the tracks to stop it.
Attacked by riot-equipped cops wielding clubs, tear gas and guns loaded with rubber bullets, the picketers stood down. ILWU International president Bob McEllrath was brutally manhandled by a gang of cops. Calling on the workers to disperse for now, he argued, “You can get maced and tear-gassed and clubbed” or wait for the backing of other longshoremen. ILWU members were outraged by pictures of McEllrath being roughed up and detained by the cops—an attack reminiscent of PATCO leaders being led away in shackles. The ports of Seattle, Tacoma and Everett were shut down as union members walked off the job early on September 8.
Hours later, there were reinforcements on the Longview picket lines. EGT, its hired thugs and the cops got a real taste of union power. Even the New York Times (9 September) acknowledged: “The longshoremen’s actions were a rare show of union militancy, reminiscent of labor actions a century ago.” Today it was reported that two pro-union protesters have been arrested, one of them on four felony charges, with the police threatening more arrests. All labor must back the ILWU and demand that all charges against the unionists and their supporters be dropped.
The stakes in this battle are high. Negotiations for a new Northwest Grainhandlers Agreement between the ILWU and the giant conglomerates that dominate the grain business begin this month. EGT—a joint venture between St. Louis-based Bunge North America, the Japanese Itochu Corp. and the South Korean shipping giant STX Pan Ocean—is Bunge’s first foray into the Pacific Northwest. If EGT gets away with keeping the ILWU out at Longview, it will be a declaration to other grain companies that it’s open season on the union. A defeat at Longview would be a body blow against this powerful union, whose core longshore division contract is up in 2014.
Behind EGT stands the power of the capitalist state. In August, the NLRB filed for an injunction seeking to stop “aggressive picketing” at the Longview terminal and challenging the ILWU’s right to the jobs at EGT. On the afternoon of the September 8 action, a federal judge made permanent the injunction requested by the NLRB, although he refused the NLRB request that all picketing be banned. Carrying fines of $25,000 per violation, the injunction was extended to cover the entire ILWU. The union now faces a “contempt of court” hearing. Nationwide, the hired pens of the capitalist media have unleashed a rabid, labor-hating barrage against the ILWU, slamming it as a pack of “thugs.”
The ILWU demonstrated the power of labor that lies in its collective organization, discipline and above all its capacity to shut down the flow of goods. Working people around the country, whose unions, jobs, wages and working conditions have been ravaged in a one-sided class war that has hit especially hard during the current economic crisis, cheered the ILWU’s action: Finally, a union is standing up and fighting back! To be sure, it is not easy to win in the face of the forces of the capitalist state. But it is better to fight on your feet than die on your knees! And when an important strike is won, it can dramatically alter the entire situation. In 1934, the San Francisco general strike that forged the ILWU and the mass strikes in Toledo and Minneapolis—all led by reds—set the stage for the 1937 Flint sitdown strike against General Motors and the rise of the CIO.
Labor Traitor Trumka Stabs ILWU in the Back
The ILWU must not stand alone! Unions must be mobilized in concrete actions of solidarity, beginning with the Teamsters-affiliated Brotherhood of Locomotive Engineers and Trainmen who drive the BNSF trains. Nothing should move in or out of the EGT facility! The International Longshoremen’s Association (ILA), which organizes longshoremen on East Coast and Gulf ports, issued a statement of solidarity with the ILWU, condemning the police attack on McEllrath and other union members. The Washington Federation of State Employees (AFSCME Council 28) did likewise, condemning “the management actions to break the ILWU at Longview or any port along the West Coast.” It’s going to take more than words to stop the EGT union-busters.
Outrageously, AFL-CIO president Richard Trumka has come out in opposition to the defense of the ILWU! Instead, Trumka is peddling the lie that what’s involved in Longview is a “jurisdictional dispute” between the ILWU and International Union of Operating Engineers (IUOE) Local 701, whose members are scabbing on the ILWU. Trumka’s “jurisdictional dispute” line is the same one being pushed by EGT as a fig leaf for its union-busting. While the company went through a show of negotiating with the ILWU, it’s been clear from the beginning that EGT wants a non-union facility.
In January, EGT filed a court suit against the provision in its lease with the Port of Longview mandating that the company employ ILWU Local 21 members, arguing that “the lease did not impose any obligation whatsoever upon EGT to utilize union labor at the terminal” (our emphasis). After longshoremen shut down the BNSF grain shipment in July, EGT turned around and hired a subcontractor which employs Local 701 labor. Ever since, these scabs have been crossing the ILWU’s picket lines, while EGT cynically boasts that it is providing “local, family-wage” union jobs. Only a company dupe could buy this line.
The executive committee of the Oregon AFL-CIO passed a resolution condemning the IUOE “scab labor actions” at Longview despite the attempt by state federation president Tom Chamberlain to rule it out of order. In August, Trumka sent a letter backing Chamberlain, arguing that “the resolution should be considered void, and no action should be taken by the state federation under the resolution.” Trumka wants the ILWU to call off its fight and submit to a complicated hearing under the AFL-CIO’s provision for jurisdictional disputes. The only “jurisdictional” dispute in Longview is between capital and labor! And Trumka has taken the side of the bosses.
While the ILWU was fighting for its life in Longview on September 8, Trumka was a guest of honor at Barack Obama’s “fight for jobs” speech to Congress. The AFL-CIO president is especially concerned that militancy at Longview could ignite a class battle that would threaten Obama’s re-election. The Wall Street Journal sees the same possible outcome. In a September 9 editorial headlined “A Union Goes Too Far,” this mouthpiece for the corporations and bankers declared: “If ILWU shops begin slowdowns in sympathy with the union in Washington state…the events yesterday will become a national issue demanding the attention of a President who is desperately trying to hold his union base together. This one is worth watching.”
The price that has been paid for the bureaucrats’ subordination of the unions to the Democratic Party—which less crudely than the Republicans represents the interests of the capitalist class—can be seen in decades of broken unions and busted strikes. Such class collaboration is a central obstacle to the workers waging the kind of class battles needed to defend their interests. The AFL-CIO officialdom’s commitment to the Democratic Party is equally shared by the ILWU International leadership. But with the very existence of the union on the line, McEllrath has been propelled into an episode of the class struggle that is inevitable in a society based on the exploitation of the many for the profits of the few.
“There Are No Neutrals There”
The ILWU’s battles in Longview have starkly laid bare the irreconcilable class divide between the workers and the capitalist class enemy. But this is obscured by presenting it as a fight of the Longview “community” against a giant multinational conglomerate. The refrain of the old coal miners’ Harlan County fighting song asks: “Which Side Are You On?” This question is being increasingly posed in Longview, where shopkeepers are under pressure to remove signs supporting the ILWU from their windows. The local newspaper ran an appeal from Cowlitz County sheriff Mark Nelson to turn in union militants involved in the September 8 struggle. Defense of the “community” has fed “outside agitator” baiting by the cops, directed against ILWU members from outside Longview, including McEllrath.
Illusions that the cops are just regular community folks are suicidal. The job of the police is to “serve and protect” the interests of the corporations, as was more than amply demonstrated in their brutal assault on ILWU picketers. Every hard-fought labor struggle in the history of this country has been a pitched battle with the capitalists’ strikebreaking thugs, from cops and company goons to National Guardsmen and other scabherders. Behind them stand the courts and other state agencies. These are all part of the machinery of the capitalist state, whose purpose is to defend the property and profits of the capitalist owners through the suppression of the working class.
This machinery includes the NLRB, which was created under the Democratic Party administration of that “friend of labor” icon, Franklin Roosevelt, to head off and co-opt the class battles of the 1930s. The NLRB exists to tie the unions up in endless legal machinations in order to prevent workers from using their collective power to organize, stop work and stop the flow of profits. Today, the suit against the ILWU by the NLRB—two of whose three current members were appointed by Democrats—is a brief for EGT union-busting.
The lie peddled by the union tops that the state can be pressured to serve the workers’ interests is matched by their promotion of the interests of American capitalism against its overseas competitors. In a press statement, ILWU spokeswoman Jennifer Sargent said that the purpose of militant actions by longshoremen in Longview is “to stand up to a foreign company that’s trying to get a foothold in Washington and undermine the grain industry.” Agriculture is big business in America, and one of the few where the U.S. has a competitive advantage. But anyone who thinks that this has benefited U.S. agricultural or other workers is severely deluded. No less than their foreign counterparts, American corporations are in business for one reason only, and that is to generate profits. The workers have no interest in promoting the profitability of their “own” capitalist rulers, which is purchased through the increasingly brutal exploitation of labor. U.S. grain bosses are just as eager as EGT’s non-American components to bust the ILWU.
For longshoremen whose very jobs are dependent on foreign trade—both imports and exports—to wave the red-white-and-blue “made in the U.S.A.” banner is particularly ludicrous. Unlike the Trumka leadership of the AFL-CIO, the International Transport Workers’ Federation has issued a statement in support of the ILWU. Whether or not the ILWU wins this battle might well depend on support actions by port and maritime workers throughout Asia refusing to handle scab EGT grain shipments. The ILWU isn’t going to win such support by waving the flag of U.S. imperialism, which is soaked in the blood of countless workers and oppressed masses around the globe.
Break with the Democrats! Build a Workers Party!
With their backs against the wall, the ILWU leadership has taken some bold action. The fight has been engaged and there’s no going back. The strength of the union lies in its multiracial coastwide membership. The Pacific Maritime Association bosses have long tried to pit one port against another, playing the overwhelmingly white Pacific Northwest locals, the largely black San Francisco local and the largely Latino membership in Los Angeles/Long Beach against each other. It is crucial that the union stand as one and fight to galvanize the rest of the labor movement in struggle behind it.
Trumka’s treachery vividly illustrates the role of the labor bureaucracy as the bosses’ agents in the unions, in which they serve as a central obstacle to working-class struggle. In 1921, in the face of an “open shop” offensive that was decimating the unions, James P. Cannon, then a leader of the Communist movement and later the founder of American Trotskyism, described the political program necessary to reforge the labor movement:
“The ‘open shop’ campaign is one of the manifestations of a state of war that exists in society between two opposing classes: the producers and the parasites. This war cuts through the whole population like a great dividing sword; it creates two hostile camps and puts every man in his place in one or the other….
“Let the unions put aside their illusions; let them face the issue squarely and fight it out on the basis of the class struggle. Instead of seeking peace when there is no peace, and ‘understanding’ with those who do not want to understand, let them declare war on the whole capitalist regime. That is the way to save the unions and to make them grow in the face of adversity and become powerful war engines for the destruction of capitalism and the reorganization of society on the foundation of working class control in industry and government.”
— “Who Can Save the Unions?” (7 May 1921), reprinted in James P. Cannon and the Early Years of American Communism (Prometheus Research Library, 1992)
In 1934, Cannon and his party would provide the leadership for the series of strikes in Minneapolis that forged the Teamsters as an industrial union.
There is massive discontent at the base of American society that can be galvanized through class battles like that at Longview. But to realize this potential poses the question of leadership. The current labor misleadership must be ousted and replaced with workers’ leaders who link the fight to defend the unions to building a multiracial revolutionary workers party. The Spartacist League/U.S. uniquely puts forward the program to build such a party, the necessary instrument to lead the working class in the fight to do away with the entire system of capitalist wage slavery through socialist revolution.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-mart- Defend the rights of public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed. Labor and the oppressed must rule!
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Markin comment November 20, 2011:
In light of the events of the past few weeks, our successes in things like shutting down the Port of Oakland and our “defeats” in losing many of our encampments through brutal police action, we need to keep on the offensive. The Oakland Commune’s proposal for a West Coast shutdown of the ports needs to be energetically implemented. We need to go from the tents to the places where it hurts the capitalists-their profits and pocketbooks. The time for talk is fading, fading fast. The streets are not for dreaming now. Our time is now! Seize The Time! Defend The Oakland Commune!- Defend The Longshoremen’s Union!- Take The Offensive-Shut Down The West Coast Ports On December 12th!- Shut Down The Gulf, East Coast And Great Lakes Ports In Solidarity!
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Occupy Oakland Calls for TOTAL WEST COAST PORT SHUTDOWN ON 12/12
November 19, 2011
Proposal for a Coordinated West Coast Port Shutdown, Passed With Unanimous Consensus by vote of the Occupy Oakland General Assembly 11/18/2012:
In response to coordinated attacks on the occupations and attacks on workers across the nation:
Occupy Oakland calls for the blockade and disruption of the economic apparatus of the 1% with a coordinated shutdown of ports on the entire West Coast on December 12th. The 1% has disrupted the lives of longshoremen and port truckers and the workers who create their wealth, just as coordinated nationwide police attacks have turned our cities into battlegrounds in an effort to disrupt our Occupy movement.
We call on each West Coast occupation to organize a mass mobilization to shut down its local port. Our eyes are on the continued union-busting and attacks on organized labor, in particular the rupture of Longshoremen jurisdiction in Longview Washington by the EGT. Already, Occupy Los Angeles has passed a resolution to carry out a port action on the Port Of Los Angeles on December 12th, to shut down SSA terminals, which are owned by Goldman Sachs.
Occupy Oakland expands this call to the entire West Coast, and calls for continuing solidarity with the Longshoremen in Longview Washington in their ongoing struggle against the EGT. The EGT is an international grain exporter led by Bunge LTD, a company constituted of 1% bankers whose practices have ruined the lives of the working class all over the world, from Argentina to the West Coast of the US. During the November 2nd General Strike, tens of thousands shutdown the Port Of Oakland as a warning shot to EGT to stop its attacks on Longview. Since the EGT has disregarded this message, and continues to attack the Longshoremen at Longview, we will now shut down ports along the entire West Coast.
■Participating occupations are asked to ensure that during the port shutdowns the local arbitrator rules in favor of longshoremen not crossing community picket lines in order to avoid recriminations against them.
■Should there be any retaliation against any workers as a result of their honoring pickets or supporting our port actions, additional solidarity actions should be prepared.
■In the event of police repression of any of the mobilizations, shutdown actions may be extended to multiple days.
In Solidarity and Struggle,
Occupy Oakland
-In Oakland: the West Coast Port Shutdown Coordinating Committee will meet on General Assembly days at 5pm before the GA to organize the local shutdown, and to network with other occupations.
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Workers Vanguard No. 986
16 September 2011
Longshoremen Play Hardball in Longview, Washington
ILWU Fights Deadly Threat
SEPTEMBER 13—For decades the unions in this country have been taking it in the teeth, their leadership lying down in the face of a union-busting juggernaut launched when the PATCO air traffic controllers were smashed in 1981. But on September 8, in the port town of Longview, Washington, members of the International Longshore and Warehouse Union (ILWU) and their allies in other unions mobilized the kind of militant labor action that built the union movement in this country.
In the early hours of the morning, a picket of more than 500 unionists massed outside the newly built $200 million grain terminal of the giant EGT Development conglomerate, which wants to keep the ILWU out. Police who had earlier clubbed and pepper-sprayed picketers decided to take a hike. Faced with hundreds of longshoremen, the Longview police chief said, the cops had “used the better part of discretion.” The company’s security guard thugs also fled under police escort. Now EGT is complaining that grain cargo aboard a 107-car Burlington Northern Santa Fe (BNSF) train that had pulled into the terminal earlier was dumped on the tracks and that the train’s brake lines were cut. Later that day, a federal judge who had brought down a National Labor Relations Board (NLRB) injunction against “aggressive picketing” in Longview complained that he felt “like a paper tiger.”
For months, ILWU Local 21, which has controlled all work loading and unloading ships in Longview for more than 70 years, has fought the EGT union-busters. In mid July, a mass picket of hundreds of ILWUers and other unionists stopped a BNSF train from delivering grain to the terminal (see “ILWU Battles Union Busters,” WV No. 984, 5 August). BNSF suspended service to the terminal. Then, on September 7, the company tried to move in a train carrying grain from Minnesota. At the port of Vancouver, Washington, just up the Columbia River from Longview, the train was blocked by 200 picketers occupying the tracks. While the unionists temporarily prevailed, later that day the train was on the way to Longview, where 300 longshoremen and their allies massed on the tracks to stop it.
Attacked by riot-equipped cops wielding clubs, tear gas and guns loaded with rubber bullets, the picketers stood down. ILWU International president Bob McEllrath was brutally manhandled by a gang of cops. Calling on the workers to disperse for now, he argued, “You can get maced and tear-gassed and clubbed” or wait for the backing of other longshoremen. ILWU members were outraged by pictures of McEllrath being roughed up and detained by the cops—an attack reminiscent of PATCO leaders being led away in shackles. The ports of Seattle, Tacoma and Everett were shut down as union members walked off the job early on September 8.
Hours later, there were reinforcements on the Longview picket lines. EGT, its hired thugs and the cops got a real taste of union power. Even the New York Times (9 September) acknowledged: “The longshoremen’s actions were a rare show of union militancy, reminiscent of labor actions a century ago.” Today it was reported that two pro-union protesters have been arrested, one of them on four felony charges, with the police threatening more arrests. All labor must back the ILWU and demand that all charges against the unionists and their supporters be dropped.
The stakes in this battle are high. Negotiations for a new Northwest Grainhandlers Agreement between the ILWU and the giant conglomerates that dominate the grain business begin this month. EGT—a joint venture between St. Louis-based Bunge North America, the Japanese Itochu Corp. and the South Korean shipping giant STX Pan Ocean—is Bunge’s first foray into the Pacific Northwest. If EGT gets away with keeping the ILWU out at Longview, it will be a declaration to other grain companies that it’s open season on the union. A defeat at Longview would be a body blow against this powerful union, whose core longshore division contract is up in 2014.
Behind EGT stands the power of the capitalist state. In August, the NLRB filed for an injunction seeking to stop “aggressive picketing” at the Longview terminal and challenging the ILWU’s right to the jobs at EGT. On the afternoon of the September 8 action, a federal judge made permanent the injunction requested by the NLRB, although he refused the NLRB request that all picketing be banned. Carrying fines of $25,000 per violation, the injunction was extended to cover the entire ILWU. The union now faces a “contempt of court” hearing. Nationwide, the hired pens of the capitalist media have unleashed a rabid, labor-hating barrage against the ILWU, slamming it as a pack of “thugs.”
The ILWU demonstrated the power of labor that lies in its collective organization, discipline and above all its capacity to shut down the flow of goods. Working people around the country, whose unions, jobs, wages and working conditions have been ravaged in a one-sided class war that has hit especially hard during the current economic crisis, cheered the ILWU’s action: Finally, a union is standing up and fighting back! To be sure, it is not easy to win in the face of the forces of the capitalist state. But it is better to fight on your feet than die on your knees! And when an important strike is won, it can dramatically alter the entire situation. In 1934, the San Francisco general strike that forged the ILWU and the mass strikes in Toledo and Minneapolis—all led by reds—set the stage for the 1937 Flint sitdown strike against General Motors and the rise of the CIO.
Labor Traitor Trumka Stabs ILWU in the Back
The ILWU must not stand alone! Unions must be mobilized in concrete actions of solidarity, beginning with the Teamsters-affiliated Brotherhood of Locomotive Engineers and Trainmen who drive the BNSF trains. Nothing should move in or out of the EGT facility! The International Longshoremen’s Association (ILA), which organizes longshoremen on East Coast and Gulf ports, issued a statement of solidarity with the ILWU, condemning the police attack on McEllrath and other union members. The Washington Federation of State Employees (AFSCME Council 28) did likewise, condemning “the management actions to break the ILWU at Longview or any port along the West Coast.” It’s going to take more than words to stop the EGT union-busters.
Outrageously, AFL-CIO president Richard Trumka has come out in opposition to the defense of the ILWU! Instead, Trumka is peddling the lie that what’s involved in Longview is a “jurisdictional dispute” between the ILWU and International Union of Operating Engineers (IUOE) Local 701, whose members are scabbing on the ILWU. Trumka’s “jurisdictional dispute” line is the same one being pushed by EGT as a fig leaf for its union-busting. While the company went through a show of negotiating with the ILWU, it’s been clear from the beginning that EGT wants a non-union facility.
In January, EGT filed a court suit against the provision in its lease with the Port of Longview mandating that the company employ ILWU Local 21 members, arguing that “the lease did not impose any obligation whatsoever upon EGT to utilize union labor at the terminal” (our emphasis). After longshoremen shut down the BNSF grain shipment in July, EGT turned around and hired a subcontractor which employs Local 701 labor. Ever since, these scabs have been crossing the ILWU’s picket lines, while EGT cynically boasts that it is providing “local, family-wage” union jobs. Only a company dupe could buy this line.
The executive committee of the Oregon AFL-CIO passed a resolution condemning the IUOE “scab labor actions” at Longview despite the attempt by state federation president Tom Chamberlain to rule it out of order. In August, Trumka sent a letter backing Chamberlain, arguing that “the resolution should be considered void, and no action should be taken by the state federation under the resolution.” Trumka wants the ILWU to call off its fight and submit to a complicated hearing under the AFL-CIO’s provision for jurisdictional disputes. The only “jurisdictional” dispute in Longview is between capital and labor! And Trumka has taken the side of the bosses.
While the ILWU was fighting for its life in Longview on September 8, Trumka was a guest of honor at Barack Obama’s “fight for jobs” speech to Congress. The AFL-CIO president is especially concerned that militancy at Longview could ignite a class battle that would threaten Obama’s re-election. The Wall Street Journal sees the same possible outcome. In a September 9 editorial headlined “A Union Goes Too Far,” this mouthpiece for the corporations and bankers declared: “If ILWU shops begin slowdowns in sympathy with the union in Washington state…the events yesterday will become a national issue demanding the attention of a President who is desperately trying to hold his union base together. This one is worth watching.”
The price that has been paid for the bureaucrats’ subordination of the unions to the Democratic Party—which less crudely than the Republicans represents the interests of the capitalist class—can be seen in decades of broken unions and busted strikes. Such class collaboration is a central obstacle to the workers waging the kind of class battles needed to defend their interests. The AFL-CIO officialdom’s commitment to the Democratic Party is equally shared by the ILWU International leadership. But with the very existence of the union on the line, McEllrath has been propelled into an episode of the class struggle that is inevitable in a society based on the exploitation of the many for the profits of the few.
“There Are No Neutrals There”
The ILWU’s battles in Longview have starkly laid bare the irreconcilable class divide between the workers and the capitalist class enemy. But this is obscured by presenting it as a fight of the Longview “community” against a giant multinational conglomerate. The refrain of the old coal miners’ Harlan County fighting song asks: “Which Side Are You On?” This question is being increasingly posed in Longview, where shopkeepers are under pressure to remove signs supporting the ILWU from their windows. The local newspaper ran an appeal from Cowlitz County sheriff Mark Nelson to turn in union militants involved in the September 8 struggle. Defense of the “community” has fed “outside agitator” baiting by the cops, directed against ILWU members from outside Longview, including McEllrath.
Illusions that the cops are just regular community folks are suicidal. The job of the police is to “serve and protect” the interests of the corporations, as was more than amply demonstrated in their brutal assault on ILWU picketers. Every hard-fought labor struggle in the history of this country has been a pitched battle with the capitalists’ strikebreaking thugs, from cops and company goons to National Guardsmen and other scabherders. Behind them stand the courts and other state agencies. These are all part of the machinery of the capitalist state, whose purpose is to defend the property and profits of the capitalist owners through the suppression of the working class.
This machinery includes the NLRB, which was created under the Democratic Party administration of that “friend of labor” icon, Franklin Roosevelt, to head off and co-opt the class battles of the 1930s. The NLRB exists to tie the unions up in endless legal machinations in order to prevent workers from using their collective power to organize, stop work and stop the flow of profits. Today, the suit against the ILWU by the NLRB—two of whose three current members were appointed by Democrats—is a brief for EGT union-busting.
The lie peddled by the union tops that the state can be pressured to serve the workers’ interests is matched by their promotion of the interests of American capitalism against its overseas competitors. In a press statement, ILWU spokeswoman Jennifer Sargent said that the purpose of militant actions by longshoremen in Longview is “to stand up to a foreign company that’s trying to get a foothold in Washington and undermine the grain industry.” Agriculture is big business in America, and one of the few where the U.S. has a competitive advantage. But anyone who thinks that this has benefited U.S. agricultural or other workers is severely deluded. No less than their foreign counterparts, American corporations are in business for one reason only, and that is to generate profits. The workers have no interest in promoting the profitability of their “own” capitalist rulers, which is purchased through the increasingly brutal exploitation of labor. U.S. grain bosses are just as eager as EGT’s non-American components to bust the ILWU.
For longshoremen whose very jobs are dependent on foreign trade—both imports and exports—to wave the red-white-and-blue “made in the U.S.A.” banner is particularly ludicrous. Unlike the Trumka leadership of the AFL-CIO, the International Transport Workers’ Federation has issued a statement in support of the ILWU. Whether or not the ILWU wins this battle might well depend on support actions by port and maritime workers throughout Asia refusing to handle scab EGT grain shipments. The ILWU isn’t going to win such support by waving the flag of U.S. imperialism, which is soaked in the blood of countless workers and oppressed masses around the globe.
Break with the Democrats! Build a Workers Party!
With their backs against the wall, the ILWU leadership has taken some bold action. The fight has been engaged and there’s no going back. The strength of the union lies in its multiracial coastwide membership. The Pacific Maritime Association bosses have long tried to pit one port against another, playing the overwhelmingly white Pacific Northwest locals, the largely black San Francisco local and the largely Latino membership in Los Angeles/Long Beach against each other. It is crucial that the union stand as one and fight to galvanize the rest of the labor movement in struggle behind it.
Trumka’s treachery vividly illustrates the role of the labor bureaucracy as the bosses’ agents in the unions, in which they serve as a central obstacle to working-class struggle. In 1921, in the face of an “open shop” offensive that was decimating the unions, James P. Cannon, then a leader of the Communist movement and later the founder of American Trotskyism, described the political program necessary to reforge the labor movement:
“The ‘open shop’ campaign is one of the manifestations of a state of war that exists in society between two opposing classes: the producers and the parasites. This war cuts through the whole population like a great dividing sword; it creates two hostile camps and puts every man in his place in one or the other….
“Let the unions put aside their illusions; let them face the issue squarely and fight it out on the basis of the class struggle. Instead of seeking peace when there is no peace, and ‘understanding’ with those who do not want to understand, let them declare war on the whole capitalist regime. That is the way to save the unions and to make them grow in the face of adversity and become powerful war engines for the destruction of capitalism and the reorganization of society on the foundation of working class control in industry and government.”
— “Who Can Save the Unions?” (7 May 1921), reprinted in James P. Cannon and the Early Years of American Communism (Prometheus Research Library, 1992)
In 1934, Cannon and his party would provide the leadership for the series of strikes in Minneapolis that forged the Teamsters as an industrial union.
There is massive discontent at the base of American society that can be galvanized through class battles like that at Longview. But to realize this potential poses the question of leadership. The current labor misleadership must be ousted and replaced with workers’ leaders who link the fight to defend the unions to building a multiracial revolutionary workers party. The Spartacist League/U.S. uniquely puts forward the program to build such a party, the necessary instrument to lead the working class in the fight to do away with the entire system of capitalist wage slavery through socialist revolution.
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