Click on the headline to link to the archives of the Occupy Boston General Assembly minutes from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. The General Assembly is the core political institution of the Occupy movement. Some of the minutes will reflect the growing pains of that movement and its concepts of political organization. Note that I used the word embryo in the headline and I believe that gives a fair estimate of its status, and its possibilities.
****
An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
********
Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
*******
Markin comment October 1, 2011:
There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
**********
In the recent past as part of my one of my commentaries I noted the following:
“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the ‘new world’ we need to create might look like at the governmental level.”
A couple of the people that I have talked to lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)
I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one.
Previous historical models readily come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.
In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right of public and private sector workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dues on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
*******
Charles Fourier (1772-1837)
“An Architectural Innovation: The Street-Gallery”
--------------------------------------------------------------------------------
Source: The Utopian Vision of Charles Fourier. Selected Texts on Work, Love, and Passionate Attraction. Translated, Edited and with an Introduction by Jonathan Beecher and Richard Bienvenu. Published by Jonathan Cape, 1972;
First Published: in 1822, Théorie de l'unité universelle.
Transcribed: by Andy Blunden.
--------------------------------------------------------------------------------
The street-galleries are a mode of internal communication which would alone be sufficient to inspire disdain for the palaces and great cities of civilisation. Once a man has seen the street-galleries of a Phalanx, he will look upon the most elegant civilised palace as a place of exile, a residence worthy of fools who, after three thousand years of architectural studies, have not yet learned how to build themselves healthy and comfortable lodgings. In civilisation we can only conceive of luxury in the simple mode; we have no conception of the compound or collective forms of luxury... .
The poorest wretch in Harmony, a man who doesn’t have a penny to his name, has a well-heated and enclosed portico at his disposal when he gets into a carriage; he goes from the Palace to the stables by means of paved and gravelled underground passage-ways; he gets from his lodgings to the public halls and workshops by means of street-galleries which are heated in winter and ventilated in summer. In Harmony one can pass through the workshops, stables, shops, ball-rooms, banquet and assembly halls, etc., in January without knowing whether it is rainy or windy, hot or cold. The detailed treatment which I shall give to this subject entitles me to say that if, after three thousand years of study, the civilised have not vet learned how to house themselves, it is no wonder that they have not yet learned how to direct and harmonise their passions. When one fails in the most minute material calculations, one is likely to fail in the great calculations concerning the passions.
Let us describe the street-galleries which are one of the most charming and precious features of a Palace of Harmony. A Phalanx which may consist of up to 1600 or 1800 people, is actually a small town in itself; the more so in that it has a large number of adjacent rural buildings of the sort that our proprietors and city-dwellers relegate to their country residences.
The Phalanx has no outside streets or open road-ways exposed to the elements. All the portions of the central edifice can be traversed by means of a wide gallery which runs along the second floor of the whole building. At each extremity of this spacious corridor there are elevated passages, supported by columns, and also attractive underground passages which connect all the parts of the Phalanx and the adjoining buildings. Thus everything is linked by a series of passage-ways which are sheltered, elegant, and comfortable in winter thanks to the help of heaters and ventilators.
These sheltered passage-ways are particularly necessary in view of the fact that there is a great deal of movement in Harmony. In conformity with the laws of the eleventh and twelfth passions (the Butterfly and the Composite), the sessions of the various work and recreation groups never last more than one or two hours. If the Harmonians were obliged to go out of doors in moving from one hall to another, from a stable to a workshop, it would take just one week of wintry, damp weather to leave even the most robust of them beset by colds, inflammations and pleurisy. A state of things which requires so much moving about makes sheltered means of communication an absolute necessity.
The street-gallery or continuous peristyle extends along the second story. It could not be placed on the ground floor since the lower part of the building will be traversed by carriage entrances. Those who have seen the gallery of the Louvre may take it as a model for the street-gallery in Harmony. It will be taller than the Louvre, however, and the windows will be differently placed.
The street-galleries of a Phalanx wind along just one side of the central edifice and stretch to the end of each of its wings. All of these wings contain a double row of rooms. Thus one row of rooms looks out upon the fields and gardens and the other looks out upon the street-gallery. The street-gallery, then, will be three stories high with windows on one side. The entrance to all the apartments of the second, third and fourth stories is located in the street-gallery. Flights of stairs are placed at intervals to ascend to the upper stories... .
After thirty years, when permanent buildings are constructed, the street-gallery will have a width of six toises in the central portion of the Palace and four toises in the wings. But at the outset, since the present poverty of the globe requires modest structures ... the street-gallery will be only four toises wide in the center and three in the wings... .
The main body of the building will have a width of about eight toises, not including the street-gallery. This will allow room to put alcoves and toilets in all of the apartments... . The minimum lodging for a member of the poorest class will thus include a room, an alcove and a private toilet... .
The kitchens and some of the public halls will be located on the ground floor. There will also be trap-doors in the floors of the dining rooms on the second story. Thus the tables may be set in the kitchens below and simply raised through the trapdoors when it is time to eat. These trap-doors will be particularly useful during festivities, such as the visits of travelling caravans and legions, when there will be too many people to eat in the ordinary dining rooms. Then double rows of tables will be set in the street-galleries, and the food will be passed up from the kitchen.
The principal public halls should not be situated on the ground floor. There are two reasons for this. The first is that the patriarchs and children, who have difficulty climbing stairs, should be lodged in the lower parts of the building. The second is that the children should be kept in isolation from the non-industrial activities of the adults... .
To spend a winter’s day in a Phalanstery, to visit all parts of it without exposure to the elements, to go to the theatre and the opera in light clothes and coloured shoes without worrying about the mud and the cold, would be a charm so novel that it alone would suffice to make our cities and castles seem detestable. If the Phalanstery were put to civilised uses, the mere convenience of its sheltered, heated and ventilated passage-ways would make it enormously valuable.
This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment