When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

 

 

Wait until the war is over
And we're both a little older
The unknown soldier

Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head
And it's all over
For the unknown soldier
It's all over
For the unknown soldier
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Comp'nee, halt
Present, arms
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier
Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head
And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby

Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh
Add song meaning

Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek

From The Pen of Frank Jackman

There was no seamless thread that wrapped the counter-cultural dominated 1960s up tightly (although there is some question even in my own mind and I went through the whole thing from folk boy to  patriotic soldier to flower child about whether the movement for all its high gloss publicity and whirlwind effect dominated as much as we though). That decade or so from about 1964 to about 1974   is nevertheless beginning to look like a watershed time not just for the first wave immediate post-World War II baby-boomers (the ones born immediately after the war as the troops came home, came off the transports, and guys and gals were all hopped up to start families, figure out how to finance that first white picket fence house and use the GI bill to get a little bit ahead in the world, at least get ahead of their parents’ dead-end great depression woes) who came of social and political age then washed clean by the new dispensation but for the country as a whole. More so since we of the so-called generation of ’68, so called by some wag who decided that the bookends of the rage of the American Democratic Convention in Chicago that year and the defeat of the revolutionary possibilities in France in May of that year signaled the beginning of the ebb tide for the whole, who are still up for a fight against the military monster who is still with us are continuing to fight a rearguard action to keep what little is left of accomplishments and the spirit of those time alive.

Thinking back a bit to that time a thousand things, or it seemed like a thousand things, something new in the social, economic, political or cultural forest popping up out of nowhere in many cases, came together in pretty rapid succession to draw down in flames the dread red scare Cold War freezes of our childhoods (that time always absurdly symbolically topped off by the sight of elementary school kids, us, crouched under some rickety old desk arms over our head some air-raid drill practice time as if, as the residents of Hiroshima and Nagasaki can attest to, that would do the slightest bit of good if the “big one,” the nuclear bombs hit. Yeah, the Cold War time too when what did we know except to keep our obedient heads down under our desks or face down on the floor when the periodic air-raid shelter tests were performed at school to see if we were ready to face the bleak future if we survived some ill-meant commie atomic blast. (Personally I remember telling somebody then that I would, having seen newsreel footage of the bomb tests at Bikini, just as soon take my chances above desk, thank you, for all the good the other maneuver would do us.)

 

For a while anyway we were able to beat back that Cold War mentality, that cold-hearted angst, and calculated playing with our world, our world even if we had no say, zero, in creating what went on. Not so strangely, although maybe that is why people drifted away in droves once the old bourgeois order reasserted itself and pulled down the hammer, none of us who were caught up in the whirl thought it would be for only a while or at least thought it would fade so fast just as we thought, young and healthy as we were, that we would live forever. But if you took a step back you could trace things a little, could make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like, which is where I like to start dating my own sense of the new breeze coming through although being a pre-teenager then I would not have had sense enough to call it that, with the heat of the black struggle for some semblance of civil liberties down South in the fight for voter rights and the famous desegregation of buses in Montgomery and the painful desegregation of the schools in Little Rock (and some sense of greater  equality up North too as organizations like the NAACP and Urban League pushed an agenda for better education and housing). Also at that same time, and in gathering anecdotal evidence I have found that these are a common lynchpin, the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly music all mixed up and all stirred up), and the “discovery” of teen alienation and angst exemplified by sullen movie star  James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. (And throw in surly “wild one” movie star Marlon Brando in The Wild One and a brooding Montgomery Cliff in almost anything to the mix of what we could relate to as icons of alienation and angst .)   

 

An odd-ball mix right there. Throw in, as well, although this was only at the end and only in very commercial form, the influence of the “beats,” the guys (and very few gals since that Jack Kerouac-Neal Cassady-William Burroughs-Allen Ginsberg mix was strictly a male bonding thing) who listened to the guys who blew the cool be-bop jazz and wrote up a storm based on that sound, declared a new sound, that you would hear around cafés even if you did not understand it unlike rock and roll, the guys who hitchhiked across the American landscape creating a wanderlust in all who had heard about their exploits, and, of course, the bingo bongo poetry that threw the old modernists like T.S. Eliot and Ezra Pound out with a bang.

Then start to throw in the struggles against the old authority in places like Frisco town where they practically ran the red-baiters in the HUAC out of town (what we, or some of us, would learn to call “bourgeois authority working hand in hand with the capitalists”), the old certitudes that had calmed our parents’ lives, made them reach out with both hands for the plenty in the “golden age of plenty.” Of course the biggest event that opened the doors for liberals, radicals, hell, even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy. Ike, the harmless uncle, the kindly grandfather, was for our parents we wanted guys who set the buzz going, let us think about getting some kicks out of life, that maybe with some thought we would survive, and if we didn’t at least we had the kicks.

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the death penalty, nuclear proliferation, the unevenness of social life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of our generation. A river of ideas, and a river of tears, have been, and can be, shed over that damn war, what it did to young people, those who fought, maybe especially those who fought as I get older and hear more stories about the guys who didn’t make it back to the “real” world after “Nam, those guys you see downtown in front of the VA hospitals, and those who refused to, that lingers on behind the scenes even today.

 

There were more things, things like the “Pill” (and if you need to know what pill and its purpose where have you been) that opened up a whole can of worms about what everyone was incessantly curious about and hormonally interested in doing something about, sex, sex beyond the missionary position of timeless legends, something very different if the dramatic increase in sales of the Kama Sutra meant anything, a newer sensibility in music with the arrival of the protest folk songs for a new generation which pushed the struggle and the organizing forward.

Cultural things like the experimenting with about seven different kinds of dope previously the hidden preserve of “cool cat” blacks and white hipsters (stuff that we only knew negatively about, about staying away from, thru reefer madness propaganda, thru the banning of some drugs that were previously legal like sweet sister cocaine and taunt Nelson Algren hard life down at the base of society in films like The Man With The Golden Arm), the outbreak of name changes with everybody seemingly trying to reinvent themselves in name (my moniker at one time was Be-Bop Benny draw what you will out of that the idea being like among some hipster blacks, although with less reason, we wanted to get rid of our slave names)  fashion (the old college plaid look fading in the face of World War II army surplus, feverish colors, and consciously mismatched outfits and affectation (“cool, man, cool” and “right on’ said it all). More social experiments gathering in the “nation” through rock concerts, now acid-etched, new living arrangements with the arrival of the urban and rural communes (including sleeping on more than one floor in more than one church or mission when on the road, or later on the bum). They all, if not all widespread, and not all successful as new lifestyles all got a fair workout during this period as well.     

Plenty of us in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of us have our specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that we still live with for not taking the omens more seriously. (My ebb tide, as I have described elsewhere, was the events around May Day 1971 when we seriously tried, or thought we were seriously trying, to shut down the government in D.C. if it would no shut down the war and got nothing but billy-clubs, tear gas, beatings and mass arrests for our efforts. After those days I, and others, figured out the other side was more serious about preserving the old order than we were about creating the new and that we had better rethink how to slay the monster we were up against and act accordingly.)

Then we have the photograph (see above) that graces this short screed, and which pictorially encapsulates a lot of what went then, a lot about which side were you on when the deal went down. This photograph is almost impossible to imagine without some combination of that hell broth anti-war, anti-establishment, pro-“newer world” mix stirred up in the 1960s. Three self-assured women (the “girls” of photograph a telltale sign of what society, even hip, progressive society thought about women in those slightly pre-women’s liberation time but they, we, would learn the difference) comfortable with the loose and individualistic fashion statements of the day from floppy hats to granny dresses to bare legs, bare legs, Jesus, that alone would have shocked their girdled, silk stocking mothers, especially if those bare legs included wearing a mini-skirt (and mother dread thoughts about whether daughter knew about the pill, and heaven forbid if she was sexually active, a subject not for polite society, not for mother-daughter conversation, then she damn better well know, or else).

They are also uncomfortable about the damn Vietnam war, no, outraged is a better way to put the matter, that was eating up boyfriends, brothers, just friends, guys they knew in college or on the street who were facing heavy decisions about the draft, Canada exile, prison or succumbing to the worst choice, military induction, at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times, Greek times anyway, when one group of women like their stay-at-home-waiting-for-the-other-shoe-to-drop World War II mothers demanded that their men come home on their shields if they had to rather than speak of defeat. Others, the ones that count here, refusing their potential soldier boys any favors if they went off to war, providing a distant echo, a foundation to make their request stand on some authority, for these three women pictured here. I wonder how many guys would confess to the lure of that enticement if they had refused induction. I did not refuse induction for a whole bunch of reasons but then I did not have any girlfriends who made that demand, mine early on anyway were as likely to want me to come back on a shield as those warrior-proud ancient Greek women. Too bad. But I like to think that today we could expect more women to be like the sisters above. Yeah, more, many  more of the latter, please as we continue in the nightmare world of endless war.