As The 100th Anniversary Of World War I (Remember The War To End All Wars) Continues... Some Remembrances-The First Small Anti-War Cries Are Raised To Stop The Madness -
From The Pen Of Frank Jackman
The events leading up to World War I (known as the Great War before the world got clogged up with expansive wars in need of other numbers and names and reflecting too in that period before World War II a certain sense of “pride” in having participated in such an adventure even if it did mow down the flower of European youth from all classes) from the massive military armament of almost all the capitalist and imperialist parties in Europe and elsewhere in order to stake their claims to their unimpeded share of the world’s resources had all the earmarks of a bloodbath early on once the industrial-sized carnage set in with the stalemated fronts. Also clogged in the trenches, or rather thrown in the nearest bin were the supposedly eternal pledges not honored by most of the Social-Democrats and other militant leftist formations representing the historic interest of the international working-class to stop those imperialist capitalist powers and their hangers-on in their tracks at the approach of war were decisive for 20th century history. Other than isolated groups and individuals mostly in the weaker lesser capitalistically developed countries of Europe the blood lust got the better of most of the working class and its allies as young men rushed to the recruiting stations to “do their duty” and prove their manhood.
Decisive as well as we head down the slope to the first months of the second year of the war although shrouded in obscurity early in the war in exile was the soon to be towering figure of one Vladimir Lenin (a necessary nom de guerre in hell broth days of the Czar’s Okhrana ready to send one and all to the Siberian frosts and that moniker business, that nom de guerre not a bad idea in today’s NSA-driven frenzy to know all, to peep at all), leader of the small Russian Bolshevik Party ( a Social-Democratic Party in name anyway adhering to the Second International under the sway of the powerful German party although not for long), architect of the theory of the “vanguard party” building off of many revolutionary experiences in Russia and Europe in the 19th century), and author of an important, important to the future communist world perspective, study on the monopolizing tendencies of world imperialism, the ending of the age of “progressive” capitalism (in the Marxist sense of the term progressive in a historical materialist sense that capitalism was progressive against feudalism and other older economic models which turned into its opposite at this dividing point in history), and the hard fact that it was a drag on the possibilities of human progress and needed to be replaced by the establishment of the socialist order. But that is the wave of the future as 1914 turns to 1915 in the sinkhole trenches of Europe that are already a death trap for the flower of the European youth.
Lenin also has a "peace" plan, a peace plan of sorts, a way out of the stinking trench warfare stalemate eating up the youth of the Eurasian landmass. Do what should have been done from the beginning, do what all the proclamations from all the beautifully-worded socialist manifestos called on the international working-class to do. Not a simple task by any means especially in that first year when almost everybody on all sides thought a little blood-letting would be good for the soul, the individual national soul, and in any case the damn thing would be over by Christmas and everybody could start producing those beautifully worded-manifestos against war again. (That by Christmas peace “scare” turned out to be a minute “truce” from below by English and German soldiers hungry for the old certainties banning the barbed wire and stinking trenches for a short reprieve in the trench fronts in France and played soccer before returning to drawn guns-a story made into song and which is today used as an example of what the lower ranks could do-if they would only turn the guns around. Damn those English and German soldiers never did turn the damn things around until too late and with not enough resolve and the whole world has suffered from that lack of resolve.)
Lenin’s hard-headed proposition: turn the bloody world war among nations into a class war to drive out the war-mongers and bring some peace to the blood-soaked lands. But that advanced thinking is merely the wave of the future as the rat and rain-infested sinkhole trenches of Europe were already in the first year a death trap for the flower of the European youth.
The ability to inflict industrial-sized slaughter and mayhem on a massive scale first portended toward the end of the American Civil War once the Northern industrial might tipped the scales their way as did the various German-induced wars attempting to create one nation-state out of various satraps almost could not be avoided in the early 20th century once the armaments race got serious, and the technology seemed to grow exponentially with each new turn in the war machine. The land war, the war carried out by the “grunts,” by the “cannon fodder” of many nations was only the tip of the iceberg and probably except for the increased cannon-power and range and the increased rapidity of the machine-guns would be carried out by the norms of the last wars. However the race for naval supremacy, or the race to take a big kink out of British supremacy, went on unimpeded as Germany tried to break-out into the Atlantic world and even Japan, Jesus, Japan tried to gain a big hold in the Asia seas.
The deeply disturbing submarine warfare wreaking havoc on commerce on the seas, the use of armed aircraft and other such technological innovations of war only added to the frenzy. We can hundred years ahead, look back and see where talk of “stabs in the back” by the losers and ultimately an armistice rather than decisive victory on the blood-drenched fields of Europe would lead to more blood-letting but it was not clear, or nobody was talking about it much, or, better, doing much about calling a halt before they began the damn thing among all those “civilized” nations who went into the abyss in July of 1914. Sadly the list of those who would not do anything, anything concrete, besides paper manifestos issued at international conferences, included the great bulk of the official European labor movement which in theory was committed to stopping the madness.
A few voices, voices like Karl Liebknecht (who against the party majority bloc voting scheme finally voted against the Kaiser’s war budget, went to the streets to get rousing anti-war speeches listened to in the workers’ districts, lost his parliamentary immunity and wound up honorably in the Kaiser’s prisons) and Rosa Luxemburg ( the rose of the revolution also honorably prison bound) in Germany, Lenin and Trotsky in Russia (both exiled at the outbreak of war and just in time as being on “the planet without a passport” was then as now, dangerous to the lives of left-wing revolutionaries), some anti-war anarchists like Monette in France and here in America the Big Bill Haywood (who eventually would controversially flee to Russia to avoid jail for his opposition to American entry into war), many of his IWW (Industrial Workers Of the World) comrades and the stalwart Eugene V. Debs (who also went to jail, “club fed” for speaking the truth about American war aims in a famous Cleveland speech and, fittingly, ran for president in 1920 out of his Atlanta Penitentiary jail cell), were raised and one hundred years later those voices have a place of honor in this space.
Those voices, many of them in exile, or in the deportations centers, were being clamped down as well when the various imperialist governments began closing their doors to political refugees when they were committed to clapping down on their own anti-war citizens. As we have seen in our own times, most recently in America in the period before the “shock and awe” of the decimation of Iraq in 2002 and early 2003 the government, most governments, are able to build a war frenzy out of whole cloth. Even my old anti-war amigo from my hometown who after I got out of the American Army during the Vietnam War marched with me in countless rallies and parades trying to stop the madness (and plenty of other “wise” heads from our generation of ’68 made that sea-change turn with him).
At those times, and in my lifetime the period after 9/11 when we tried in vain to stop the Afghan war in its tracks is illustrative, to be a vocal anti-warrior is a dicey business. A time to keep your head down a little, to speak softly and wait for the fever to subside and to be ready to begin the anti-war fight another day. Be ready to fight the operative words.
So imagine in the hot summer of 1914 when every nationality in Europe felt its prerogatives threatened how the fevered masses, including the beguiled working-classes bred on peace talk without substance, would not listen to the calls against the slaughter. Yes, one hundred years later is not too long or too late to honor those ardent anti-war voices as the mass mobilizations began in the countdown to war, began four years of bloody trenches and death.
Over the next period as we continue the long night of the 100th anniversary of World War I and beyond I will under this headline post various documents, manifestos and cultural expressions from that time in order to give a sense of what the lead up to that war looked like, the struggle against its outbreak before the first frenzied shots were fired, the forlorn struggle during and the massive struggles after it in places like Russia, Germany, Hungary, Bulgaria, and the hodge-podge colonies all over the world map, in order to create a newer world out of the shambles of the battlefields.
V. I. Lenin
The Question of Peace
Written: Written in July–August 1915
Published: First published in the magazine Prolelorshaya Revolulsia No. 5 (28), 1921. Signed: Lenin. Published according to the manuscript.
Source: Lenin Collected Works, Progress Publishers, [197[4]], Moscow, Volume 21, pages 290-294.
Translated:
Transcription\Markup: D. Walters and R. Cymbala
Public Domain: Lenin Internet Archive 2003 (2005). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.
Other Formats: Text • README
Published: First published in the magazine Prolelorshaya Revolulsia No. 5 (28), 1921. Signed: Lenin. Published according to the manuscript.
Source: Lenin Collected Works, Progress Publishers, [197[4]], Moscow, Volume 21, pages 290-294.
Translated:
Transcription\Markup: D. Walters and R. Cymbala
Public Domain: Lenin Internet Archive 2003 (2005). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.
Other Formats: Text • README
The question of peace as an immediate programme of action for the socialists, and in this connection the question of peace terms, presents a universal interest. One can only be grateful to Berner Tagwacht for its efforts to pose the question, not from the usual petty-bourgeois national angle, but from one that is genuinely proletarian and internationalist. The editorial note in No. 73 (“Friedenssehnsucht”), that the German Social-Democrats who wish for peace must break (sich lossagen with the policies of the Junker government, was excellent. Also excellent was Comrade A. P.’s[1] attack (Nos. 73 and 75) on the “pompous airs of impotent phrase-mongers” (Wichtigtuerei macht loser Schönredner), who are vainly attempting to solve the peace question from the petty-bourgeois point of view.
Let us see how this question should be posed by socialists.The peace slogan can be advanced either in connection with definite peace terms, or without any conditions at all, as a struggle, not for a definite kind of peace, but for peace in general (Frieden ohne weiters). In the latter case, we obviously have a slogan that is not only non-socialist but entirely devoid of meaning and content. Most people are definitely in favour of peace in general, including even Kitchenor, Joffre, Hindenburg, and Nicholas the Bloodstained, for each of them wants an end to the war. The trouble is that every one of them advances peace terms that are imperialist (i.e., predatory and oppressive, towards other peoples), and to the advantage of his “own” nation. Slogans must be brought forward so as to enable the masses, through propaganda and agitation, to see the unbridgeable distinction between socialism and capitalism (imperialism), and not for the purpose of reconciling two hostile classes and two hostile political lines, with the aid of a formula that “unites” the most different things.
To continue: can the socialists of different countries be united on definite terms of peace? If so, such terms must undoubtedly include the recognition of the right to selfdetermination for all nations, and also renunciation of all “annexations”, i.e., infringements of that right. If, however, that right is recognised only for some nations, then you are defending the privileges of certain nations, i.e., you are a nationalist and imperialist, not a socialist. If, however, that right is recognised for all nations, then you cannot single out Belgium alone, for instance; you must take all the oppressed peoples, both in Europe (the Irish in Britain, the Italians iii Nice, the Danes in Germany, fifty-seven per cent of Russia’s population, etc.) and outside of Europe,f i.e., all colonies. Comrade A. P. has done well to remind us of them. Britain, France, and Germany have a total population of some one hundred and fifty million, whereas the populations they oppress in the colonies number over four hundred million! The essence of the imperialist war, i.e., a war waged for the interests of the capitalists, consists, not only in the war being waged with the aim of oppressing new nations, of carving up the colonies, but also in its being waged primarily by the advanced nations, which oppress a number of other peoples comprising the ma/only o the earth’s population.
The German Social-Democrats, who justify the seizure of Belgium or reconcile themselves to it, are actually imperialists and nationalists, not Social-Democrats, since they defend the “right” of the German bourgeoisie (partly also of the German workers) to oppress the Belgians, the Alsatians, the Danes, the Poles, the Negroes in Africa, etc. They are not socialists, but menials to the German bourgeoisie, whom they are aiding to rob other nations. The Belgian socialists who demand the liberation and indemnification of Belgium alone are also actually defending a demand of the Belgian bourgeoisie, who would go on plundering the 15,000,000 Congolese population and obtaining concessions and privileges in other countries. The Belgian bourgeoisie’s foreign investments amount to something like three thousand million francs. Safeguarding the profits from these investments by using every kind of fraud and machinations is the real “national interest” of “gallant Belgium”. The same applies in a still greater degree to Russia, Britain, France and Japan.
It follows that if the demand for the freedom of nations is not to be a false phrase covering up the imperialism and the nationalism of certain individual countries, it must be extended to all peoples and to all colonies. Such a demand, however, is obviously meaningless unless it is accompanied by a series of revolutions in all the advanced countries. Moreover, it cannot be accomplished without a successful socialist revolution.
Should this be taken to mean that socialists can remain indifferent to the peace demand that is coming from ever greater masses of the people? By no means. The slogans of the workers’ class-conscious vanguard are one thing, while the spontaneous demands of the masses are something quite different. The yearning for peace is one of the most important symptoms revealing the beginnings of disappointment in the bourgeois lie about a war of “liberation”, the “defence of the fatherland”, and similar falsehoods that the class of capitalists beguiles the mob with. This symptom should attract the closest attention from socialists. All efforts must be bent towards utilising the masses’ desire for peace. But how is it to be utilised? To recognise the peace slogan and repeat it would mean encouraging “pompous airs of impotent [and frequently what is worse: hypocritical] phrase-mongers”; it would mean deceiving the people with illusion that the existing governments, the present-day master classes, are capable-without being “taught” a lesson (or rather without being eliminated) by a series of revolutions-of granting a peace in any way satisfactory to democracy and the working class. Nothing is more harmful than such deception. Nothing throws more dust in the eyes of the workers, nothing imbues them with a more deceptive idea about the absence of deep contradictions between capitalism and socialism, nothing embellishes capitalist slavery more than this deception does. No, we must make use of the desire for peace so as to explain to the masses that the benefits they expect from peace cannot be obtained without a series of revolutions.
An end to wars, peace among the nations, the cessation of pillaging and violence-such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action. The ground for such propaganda is prepared; to practice that propaganda, one need only break with the opportunists, those allies of the bourgeoisie, who are hampering revolutionary work both directly (even to the extent of passing information to the authorities) and indirectly.
The slogan of self-determination of nations should also be advanced in connection with the imperialist era of capitalism. We do not stand for the status quo, or for the philistine Utopia of standing aside in great wars. We stand for a revolutionary struggle against imperialism, i.e., capitalism. Imperialism consists in a striving of nations that oppress a number of other nations to extend and increase that oppression and to repartition the colonies. That is why the question of self-determination of nations today hinges on the conduct of socialists of the oppressor nations. A socialist of any of the oppressor nations (Britain. France, Germany, Japan, Russia, the United States of America, etc.) who does not recognise and does not struggle for the right of oppressed nations to self-determination (i.e., the right to secession) is in reality a chauvinist, not a socialist.
Only this point of view can lead to a sincere and consistent struggle against imperialism, to a proletarian, not a philistine approach (today) to the national question. Only this point of view can load to a consistent application of the principle of combating any form of the oppression of nations; it removes mistrust among the proletarians of the oppressor and oppressed nations, makes for a united international struggle for the socialist revolution (i.e., for the only accomplishable regime of complete national equality), as distinct from the philistine Utopia of freedom for all small states in general, under capitalism.
This is the point of view adopted by our Party, i.e., by those Social-Democrats of Russia who have rallied around the Central Committee. This was the point of view adopted by Marx when he taught the proletariat that “no nation can he free if it oppresses other nations”. It was from this point of view that Marx demanded the separation of Ireland from Britain, this in the interests of the freedom movement, not only of the Irish, but especially of the British workers.
If the socialists of Britain do not recognise and uphold Ireland’s right to secession, if the French do not do the same for Italian Nice, the Germans for Alsace-Lorraine, Danish Schleswig, and Poland, the Russians for Poland, Finland, the Ukraine, etc., and the Poles for the Ukraine-if all the socialists of the “Great” Powers, i.e., the great robber powers, do not uphold that right in respect of the colonies, it is solely because they are in fact imperialists, not socialists. It is ridiculous to cherish illusions that people who do not fight for “the right to self-determination” of the oppressed nations, while they themselves belong to the oppressor nations, are capable of practising socialist policies.
Instead of leaving it to the hypocritical phrase-mongers to deceive the people by phrases and promises concerning the possibility of a democratic peace, socialists must explain to the masses the impossibility of anything resembling a democratic peace, unless there are a series of revolutions and unless a revolutionary struggle is waged in every country against the respective government. Instead of allowing the bourgeois politicians to deceive the peoples with talk about the freedom of nations, socialists must explain to the masses in the oppressor nations that they cannot hope for their liberation, as long as they help oppress other nations, and do not recognise and uphold the right of those nations to self-determination, i.e., the freedom to secede. That is the socialist, as distinct from the imperialist, policy to be applied to all countries, on the question of peace and the national question. True, this line is in most cases incompatible with the laws punishing high treason-but so is the Basle resolution, which has been so shamefully betrayed by almost all the socialists of the oppressor nations.
The choice is between socialism and submission to the laws of Joffre and Hindenburg, between revolutionary struggle and servility to imperialism. There is no middle course. The greatest harm is caused to the proletariat by the hypocritical (or obtuse) authors of the “middle-course” policy.
No comments:
Post a Comment