The Centennial Of Pete Seeger’s Birthday (1919-2014)- From The Archives Of Marxism-*On The Passing Of Folklorist And Ardent Stalinist Irwin Silber- A Short Note

Click on the headline to link to a Wikipedia entry for the late folklorist and political activist Irwin Silber.

Markin comment:

In a recent post linking to a New York Times obituary concerning the passing of Irwin Silber, well- known folklorist and left political activist I made a point, as I have in this headline, of mentioning his ardent and long time Stalinist inclinations. I also noted in the post that if one wanted examples of that political bent then one could Google the Guardian (U.S.) archive for anti-Trotskyist (using the classic giveaway “Trotskyite”) material that he wrote during the 1970s when his Stalinist bent tilted in the direction of the Maoism. As it turns out, at least for now, I have been unable to Google any articles by Silber, or for that matter the Guardian itself. That newspaper ceased publication in the 1990s and, apparently, no one has deemed it necessary, as of yet, to see that the archives enter cyberspace. However, in order to give a flavor of what I am speaking of I have enclosed the link to a twelve-part series run in the Guardian in 1973 (while Silber was on the editorial staff) by Carl Davidson entitled Left in Form, Right in Essence: A Critique of Contemporary Trotskyism. (http://www.marxists.org/history/etol/critiques/guardian/index.htm).

Let’s make something clear on Stalinism, at least what is essential about it for those who stand in the Trotskyist tradition, while we are on the subject. In the United States, at least when anyone utters the epitaph Stalinist (or Stalin) that conjures up the KGB, gulags, Moscow Trials, slave labor camps, the Cold War, totalitarianism, and assorted other negative labels. As Trotskyists, whose forbears lost the political battle to Stalinism in the Soviet Union in the 1920s, we are painfully aware of all of that, including the lost of our historic leader to assassination at the hands of a Stalinist agent in 1940.

But for us, and this is where a bloodline is drawn between the Stalinists and us, including Irwin Silber, it is our perspectives for revolution that distinguish us. In shorthand, does one stand in the tradition of “socialism in one country", or "half a country", or "one island', or whatever political franchise one is craving for and extolling or for international revolution? Does one stand for one-stage workers revolution in the modern age (basically post-1848) or two-stage revolution, first “democratic” (maybe) and then socialist (never, or in the very, very distant future- witness South Africa today for the latest edition). The fight in the international working class movement, at least of its Marxist component, has always, in the end, been fought on that axis. That is the sense is which one Irwin Silber was, from the time he was a pup, an ardent Stalinist.

Note: In the Marxist movement it has always been, or always should have been the case, that in writing political obituaries one should not take a pass on a person’s political life. I have taken my shots at Silber’s politics, and that is that. However, if one reads the whole of the Wikipedia entry one will find that Brother Silber (the brother will be explained presently) wrote a non-political book on the struggles involved with hip and knee replacements. This is one subject on which aging Stalinists and aging Trostkyists can make a principled united front. Hell, we can throw in the anarchists and social democrats as well. That said, back to the political struggles.

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”-The Last Word- Studs Terkel Tells His American Story

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”

Link to Christopher Lydon's Open Source program on the late "people's  journalist" Studs Terkel

http://radioopensource.org/sound-of-studs-terkel/ 

By Si Lannon

It was probably Studs Terkel via a series of book reviews of his interviews trying to get a feel for the soul of the American from Sam Lowell that I first heard the expression “speaking truth to power.” Spoke that message to a sullen world then. Unfortunately since that time the world had not gotten less sullen. Nor has the need to speak truth to power dissipated since Studs passed from this mortal coil of a world that he did so much to give ear and eye to. The problem, the real problem is that we in America no longer produce that pied piper, that guy who will tell the tale the way it has to be told. Something about those gals and guys who waded through the Great Depression, saw firsthand in the closed South Side Chicago factories that something was desperately wrong with the way society operated and slogged through World War II and didn’t go face down in the post-war dead ass could war night spoke of grit and of a feeling that the gritty would not let you down when the deal went down. When Mister (Peabody, James Crow, Robber Baron you name it) called the bluff and you stood there naked and raw.        

Fellow Chicagoan writer Nelson Algren (he of The Man With The Golden Arm and Walk On The Wild Side) put the kind of gals and guys Studs looked around for in gritty urban sinkhole lyrical form but Studs is the guy who found the gritty unwashed masses to sing of. (It is not surprising that when Algren went into decline, wrote less lucid prose Stud grabbed him by the lapels and did a big time boost on one of his endless radio talks to let a candid world know that they missing a guy who know how to give voice to the voiceless, the people with small voices who are still getting the raw end of the deal, getting fucked over if you really want to nitty-gritty truth to power). So check this show out to see what it was like when writers and journalists went down in the mud to get to the spine of society.     

Click On Title To Link To Studs Terkel’s Web Page.

BOOK REVIEW

Touch and Go, Studs Terkel, The New Press, New York, 2007

I have been running through the oral histories collected by the recently departed Studs Terkel, the premier interviewer of his age. As is my habit when I latch onto a writer I want to delve into I tend to read whatever items comes into my hands as soon as I get them rather than systematically or chronologically. Thus, I have just gotten my hands on a copy of Terkel’s “Touch and Go”, a memoir of sorts but more properly a series of connected vignettes (with a little off-hand celebrity name dropping along the way), that goes a long way to filling in some blanks in the life story of one Louis “Studs” Terkel (including information on that the nickname “Studs” - from the 1930’s Chicago-based trilogy “Studs Lonigan” by James T. Farrell, another author who will be reviewed here in the future). For those unfamiliar with Terkel’s work this little book acts as glue to understanding a long life committed to social justice, giving “voice” to ordinary people and expanding our knowledge of various musical traditions like jazz, folk music and the blues. Nice work, right?

And what of that life? The more famous second half of it is fairly well-known in Studs role as the ubiquitous interviewer and oral historian. That part is extensively covered through the materials in his various books such as “Working” and the “The Good War” and others that I have or will review elsewhere in this space and therefore will not spend much time on here. The less familiar first half of his life forms a fairly well-trodden exemplar of a life story from the early part of the 20th century but which today’s readers are nevertheless probably totally unaware of. Naturally enough, for an early 20th century American story, it begins with immigration of Studs parents to America, New York City as the first port of call, from the Jewish ghettos of Eastern Europe. Then, later, the also familiar internal migration that landed them in Chicago in search of more promising prospects and, ultimately assimilation by Studs (and his two brothers) into the life of the heartland, including the old traditions of hard work, hard striving and hard inquisitiveness.

Studs, like many of the members of his generation, was formed, permanently it would seen, by the hardships and cruelties of the Great Depression that, as exemplified by his oral histories of the times, are his special contributions to the history of that period. I do not believe that those of us from later generations can get a full sense of that history without Studs’ work as companion pieces to the academic histories. That was a time, as a glance at today’s’ current dire economic and social events may be foreshadowing, where one was forced to get by one’s wits, cleverness and sheer “guts”.

After a stint at law school Studs did odd jobs around the theater trying catch on a performer. But not just any theater and not just any performer. This is the period of the Theater Guild and of the WPA which gave cultural workers or those who aspired to such a chance. In short, an engaged and leftist political theater. Needless to say Studs got caught up with the international politics of the period. The struggle against fascism as a “pre-mature” anti-fascist, the fight to save the Spanish Republic and at home the struggle to aid those who were decimated by the Depression. Name a progressive social cause, he was there.

For his efforts, then and later, Studs had some success in his career as a performer first in the ubiquitous field of radio that formed the mass consciousness of the so-called “greatest generation” as a disc jockey and interviewer of various musical figures like Billie Holiday on his shows, the Wax Museum and the Eclectic Disc Jockey. Later, after truncated service in the Air Force in World II, Studs got in on the ground floor of the television with the local Chicago success of Studs’ Place.

Then the roof caved in as the ‘’red scare’ hit home and hit home hard. This was not a good period for those “pre-mature” anti-fascists like Studs mentioned in the last paragraph. In any case Studs survived by “doing the best he could” and by one means or another got hooked onto his career as an interviewer that one really should get a taste of first hand by reading one of the dozen or so books of his dedicated to that art form.

I have not mentioned thus far much about the specifics of Studs’ politics. I believe that he was formed, and ultimately was stuck in, that ‘progressive’ (and capitalism-saving) politics that came to life with President Franklin Roosevelt’s New Deal and was given highest expression by former FDR Vice-President Henry Wallace’s Progressive Party run for the presidency in 1948. A perusal of Studs later works, including comments in this memoir only confirm my impression that his worldview, formed in the 1930’s, remained about the same to the end.

That, however, is not why Studs has an honored place in the halls of the allies of the working class. His commitment to the “good fight” throughout a long life was commendable. We are always in need of those are willing to sign something, to speak to some pressing social issue and who do not squawk about it. No movement can survive without those kinds of publicists. The real tribune to Studs, however, will come when those myriad working class people that he interviewed- those downtrodden Chicago people, those poor white mountain people, those poor black migrants from the South get the society they desire and NEED. Kudos, Brother Terkel.


Studs At His Craft

The Spectator, Studs Terkel, The New Press, New York, 1999

As is my wont, I have been running through the oral histories of the mainly average citizens of America collected by the recently departed Studs Terkel, the premier interviewer of his age. When I latch onto a writer I want to delve into I tend to read whatever comes into my hands as I get it rather than systematically or chronologically. Thus, I have just gotten my hands on a copy of Terkel’s “The Spectator”, a professional actor’s memoir of sorts, that goes a long way to filling in some blanks in the life story of one Louis “Studs” Terkel (including information that the nickname “Studs” is from the Chicago trilogy “Studs Lonigan” by James T. Farrell, another author who will be reviewed here later). For those unfamiliar with Terkel’s work other than his seemingly endless capacity to interview one and all this little book acts as glue to understanding a life-long commitment to his craft as an actor, his appreciation of those who gave memorable performances, his fantastical recall of such moments in the theater and on film and his creating of a wider audience appreciation for various musically traditions like jazz, folk music and the blues. Nice work.

Studs, like many of the members of his generation, was formed by the hardships and cruelties of the Great Depression that I believe in his oral histories are his special contribution to insights into that period and that is reflected here. That was a time, as today’s’ current economic and social events seem to replicating, where one was forced to get by on wits, cleverness and sheer “guts”. Studs himself did odd jobs around the theater trying catch on a performer. But not just any theater and not just any performer. This is the period of the Theater Guild and of WPA which gave cultural workers or those who aspired to such a chance. These early efforts formed the lifelong interest that he has in the theater, playwrights, directors and the tricks of the trade in order to make the audience “believe” in the performance. I found, personally, his probing and informed interviews with Arthur Miller and Tennessee Williams , two of my own favorite playwrights, the most interesting part of a book filled with all kind of interesting tidbits.

For his efforts, then and later, Studs had some success in his career as a performer first in the ubiquitous radio that formed many a consciousness of the so-called ‘greatest generation” as a disc jockey and interviewer of various musical figures like Billie Holiday on his shows, the Wax Museum and the Eclectic Disc Jockey. It is the combination of the radio as a format and the in-depth interview that sets Studs apart. Today we have no comprehension of how important these little extended interviews are as a contribution to the history of our modern culture. Will the ubiquitous mass media sound bites of the 21st century or even the unfiltered presentations on “YouTube”, or its successors, tell future generations what that culture was all about? I don’t even want to hazard a guess. But for now, savor, and I do mean savor, Studs going one-on-one with the above-mentioned Miller and Williams or songwriter Yip Harburg, come-back actor James Cagney, culture critics Harold Clurman and Kenneth Tynan and many, many more actors, actresses, playwrights, impresarios, directors and other cultural gadflies. Kudos and adieu Studs.