Showing posts with label oral history. Show all posts
Showing posts with label oral history. Show all posts

Tuesday, June 05, 2018

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”-The Last Word- Studs Terkel Tells His American Story

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”


Link to Christopher Lydon's Open Source program on the late "people's  journalist" Studs Terkel

http://radioopensource.org/sound-of-studs-terkel/ 

By Si Lannon

It was probably Studs Terkel via a series of book reviews of his interviews trying to get a feel for the soul of the American from Sam Lowell that I first heard the expression “speaking truth to power.” Spoke that message to a sullen world then. Unfortunately since that time the world had not gotten less sullen. Nor has the need to speak truth to power dissipated since Studs passed from this mortal coil of a world that he did so much to give ear and eye to. The problem, the real problem is that we in America no longer produce that pied piper, that guy who will tell the tale the way it has to be told. Something about those gals and guys who waded through the Great Depression, saw firsthand in the closed South Side Chicago factories that something was desperately wrong with the way society operated and slogged through World War II and didn’t go face down in the post-war dead ass could war night spoke of grit and of a feeling that the gritty would not let you down when the deal went down. When Mister (Peabody, James Crow, Robber Baron you name it) called the bluff and you stood there naked and raw.        

Fellow Chicagoan writer Nelson Algren (he of The Man With The Golden Arm and Walk On The Wild Side) put the kind of gals and guys Studs looked around for in gritty urban sinkhole lyrical form but Studs is the guy who found the gritty unwashed masses to sing of. (It is not surprising that when Algren went into decline, wrote less lucid prose Stud grabbed him by the lapels and did a big time boost on one of his endless radio talks to let a candid world know that they missing a guy who know how to give voice to the voiceless, the people with small voices who are still getting the raw end of the deal, getting fucked over if you really want to nitty-gritty truth to power). So check this show out to see what it was like when writers and journalists went down in the mud to get to the spine of society.     

Click On Title To Link To Studs Terkel’s Web Page.

BOOK REVIEW

Touch and Go, Studs Terkel, The New Press, New York, 2007

I have been running through the oral histories collected by the recently departed Studs Terkel, the premier interviewer of his age. As is my habit when I latch onto a writer I want to delve into I tend to read whatever items comes into my hands as soon as I get them rather than systematically or chronologically. Thus, I have just gotten my hands on a copy of Terkel’s “Touch and Go”, a memoir of sorts but more properly a series of connected vignettes (with a little off-hand celebrity name dropping along the way), that goes a long way to filling in some blanks in the life story of one Louis “Studs” Terkel (including information on that the nickname “Studs” - from the 1930’s Chicago-based trilogy “Studs Lonigan” by James T. Farrell, another author who will be reviewed here in the future). For those unfamiliar with Terkel’s work this little book acts as glue to understanding a long life committed to social justice, giving “voice” to ordinary people and expanding our knowledge of various musical traditions like jazz, folk music and the blues. Nice work, right?

And what of that life? The more famous second half of it is fairly well-known in Studs role as the ubiquitous interviewer and oral historian. That part is extensively covered through the materials in his various books such as “Working” and the “The Good War” and others that I have or will review elsewhere in this space and therefore will not spend much time on here. The less familiar first half of his life forms a fairly well-trodden exemplar of a life story from the early part of the 20th century but which today’s readers are nevertheless probably totally unaware of. Naturally enough, for an early 20th century American story, it begins with immigration of Studs parents to America, New York City as the first port of call, from the Jewish ghettos of Eastern Europe. Then, later, the also familiar internal migration that landed them in Chicago in search of more promising prospects and, ultimately assimilation by Studs (and his two brothers) into the life of the heartland, including the old traditions of hard work, hard striving and hard inquisitiveness.

Studs, like many of the members of his generation, was formed, permanently it would seen, by the hardships and cruelties of the Great Depression that, as exemplified by his oral histories of the times, are his special contributions to the history of that period. I do not believe that those of us from later generations can get a full sense of that history without Studs’ work as companion pieces to the academic histories. That was a time, as a glance at today’s’ current dire economic and social events may be foreshadowing, where one was forced to get by one’s wits, cleverness and sheer “guts”.

After a stint at law school Studs did odd jobs around the theater trying catch on a performer. But not just any theater and not just any performer. This is the period of the Theater Guild and of the WPA which gave cultural workers or those who aspired to such a chance. In short, an engaged and leftist political theater. Needless to say Studs got caught up with the international politics of the period. The struggle against fascism as a “pre-mature” anti-fascist, the fight to save the Spanish Republic and at home the struggle to aid those who were decimated by the Depression. Name a progressive social cause, he was there.

For his efforts, then and later, Studs had some success in his career as a performer first in the ubiquitous field of radio that formed the mass consciousness of the so-called “greatest generation” as a disc jockey and interviewer of various musical figures like Billie Holiday on his shows, the Wax Museum and the Eclectic Disc Jockey. Later, after truncated service in the Air Force in World II, Studs got in on the ground floor of the television with the local Chicago success of Studs’ Place.

Then the roof caved in as the ‘’red scare’ hit home and hit home hard. This was not a good period for those “pre-mature” anti-fascists like Studs mentioned in the last paragraph. In any case Studs survived by “doing the best he could” and by one means or another got hooked onto his career as an interviewer that one really should get a taste of first hand by reading one of the dozen or so books of his dedicated to that art form.

I have not mentioned thus far much about the specifics of Studs’ politics. I believe that he was formed, and ultimately was stuck in, that ‘progressive’ (and capitalism-saving) politics that came to life with President Franklin Roosevelt’s New Deal and was given highest expression by former FDR Vice-President Henry Wallace’s Progressive Party run for the presidency in 1948. A perusal of Studs later works, including comments in this memoir only confirm my impression that his worldview, formed in the 1930’s, remained about the same to the end.

That, however, is not why Studs has an honored place in the halls of the allies of the working class. His commitment to the “good fight” throughout a long life was commendable. We are always in need of those are willing to sign something, to speak to some pressing social issue and who do not squawk about it. No movement can survive without those kinds of publicists. The real tribune to Studs, however, will come when those myriad working class people that he interviewed- those downtrodden Chicago people, those poor white mountain people, those poor black migrants from the South get the society they desire and NEED. Kudos, Brother Terkel.


Studs At His Craft

The Spectator, Studs Terkel, The New Press, New York, 1999

As is my wont, I have been running through the oral histories of the mainly average citizens of America collected by the recently departed Studs Terkel, the premier interviewer of his age. When I latch onto a writer I want to delve into I tend to read whatever comes into my hands as I get it rather than systematically or chronologically. Thus, I have just gotten my hands on a copy of Terkel’s “The Spectator”, a professional actor’s memoir of sorts, that goes a long way to filling in some blanks in the life story of one Louis “Studs” Terkel (including information that the nickname “Studs” is from the Chicago trilogy “Studs Lonigan” by James T. Farrell, another author who will be reviewed here later). For those unfamiliar with Terkel’s work other than his seemingly endless capacity to interview one and all this little book acts as glue to understanding a life-long commitment to his craft as an actor, his appreciation of those who gave memorable performances, his fantastical recall of such moments in the theater and on film and his creating of a wider audience appreciation for various musically traditions like jazz, folk music and the blues. Nice work.

Studs, like many of the members of his generation, was formed by the hardships and cruelties of the Great Depression that I believe in his oral histories are his special contribution to insights into that period and that is reflected here. That was a time, as today’s’ current economic and social events seem to replicating, where one was forced to get by on wits, cleverness and sheer “guts”. Studs himself did odd jobs around the theater trying catch on a performer. But not just any theater and not just any performer. This is the period of the Theater Guild and of WPA which gave cultural workers or those who aspired to such a chance. These early efforts formed the lifelong interest that he has in the theater, playwrights, directors and the tricks of the trade in order to make the audience “believe” in the performance. I found, personally, his probing and informed interviews with Arthur Miller and Tennessee Williams , two of my own favorite playwrights, the most interesting part of a book filled with all kind of interesting tidbits.

For his efforts, then and later, Studs had some success in his career as a performer first in the ubiquitous radio that formed many a consciousness of the so-called ‘greatest generation” as a disc jockey and interviewer of various musical figures like Billie Holiday on his shows, the Wax Museum and the Eclectic Disc Jockey. It is the combination of the radio as a format and the in-depth interview that sets Studs apart. Today we have no comprehension of how important these little extended interviews are as a contribution to the history of our modern culture. Will the ubiquitous mass media sound bites of the 21st century or even the unfiltered presentations on “YouTube”, or its successors, tell future generations what that culture was all about? I don’t even want to hazard a guess. But for now, savor, and I do mean savor, Studs going one-on-one with the above-mentioned Miller and Williams or songwriter Yip Harburg, come-back actor James Cagney, culture critics Harold Clurman and Kenneth Tynan and many, many more actors, actresses, playwrights, impresarios, directors and other cultural gadflies. Kudos and adieu Studs.

Monday, June 04, 2018

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”-"Working"-Retired Stage- The Studs Terkel Interview Series

When Studs Terkel Spoke Truth To Power In A Sullen World -A Tribute From NPR’s Christopher Lydon’s “Open Source”


Link to Christopher Lydon's Open Source program on the late "people's  journalist" Studs Terkel

http://radioopensource.org/sound-of-studs-terkel/ 

By Si Lannon

It was probably Studs Terkel via a series of book reviews of his interviews trying to get a feel for the soul of the American from Sam Lowell that I first heard the expression “speaking truth to power.” Spoke that message to a sullen world then. Unfortunately since that time the world had not gotten less sullen. Nor has the need to speak truth to power dissipated since Studs passed from this mortal coil of a world that he did so much to give ear and eye to. The problem, the real problem is that we in America no longer produce that pied piper, that guy who will tell the tale the way it has to be told. Something about those gals and guys who waded through the Great Depression, saw firsthand in the closed South Side Chicago factories that something was desperately wrong with the way society operated and slogged through World War II and didn’t go face down in the post-war dead ass could war night spoke of grit and of a feeling that the gritty would not let you down when the deal went down. When Mister (Peabody, James Crow, Robber Baron you name it) called the bluff and you stood there naked and raw.        

Fellow Chicagoan writer Nelson Algren (he of The Man With The Golden Arm and Walk On The Wild Side) put the kind of gals and guys Studs looked around for in gritty urban sinkhole lyrical form but Studs is the guy who found the gritty unwashed masses to sing of. (It is not surprising that when Algren went into decline, wrote less lucid prose Stud grabbed him by the lapels and did a big time boost on one of his endless radio talks to let a candid world know that they missing a guy who know how to give voice to the voiceless, the people with small voices who are still getting the raw end of the deal, getting fucked over if you really want to nitty-gritty truth to power). So check this show out to see what it was like when writers and journalists went down in the mud to get to the spine of society.     


Click On Title To Link To Studs Terkel’s Web Page.

BOOK REVIEW

Coming Of Age, Studs Terkel, The New Press, New York, 1995


As I have done on other occasion when I am reviewing more than one work by an author I am using some of the same comments here, where they are pertinent, as I did in earlier reviews. In this series the first Studs Terkel book reviewed was that of his “The Good War”: an Oral History of World War II.

Strangely, as I found out about the recent death of long time pro-working class journalist and general truth-teller "Studs" Terkel I was just beginning to read his "The Good War", about the lives and experiences of, mainly, ordinary people during World War II in America and elsewhere, for review in this space. As with other authors once I get started I tend to like to review several works that are relevant to see where their work goes. In the present case the review of "Coming Of Age" serves a dual purpose- to reflect on the working lives of working people (mainly) after they have made their mark and moved out of the work force and as a reflection of one of Studs’ preoccupations- the fate of his generation- the so-called “greatest generation”.

Probably Terkel’s most famous oral history is his “Working” which chronicles the thoughts of working people and others, circa 1980, about their lives their aspirations and their inspirations. That book was weighted a bit toward the experiences of those who came of age in the Great Depression of the 1930’s , fought World War II and gained a measure of security in the dizziness of the post World War II Cold War. His “The Good War”, of necessity, takes dead aim at that population. Here we have those same recollections (in some case literally as previous interviewees get to have their say once again), circa 1995, from the perspective of “retirement”. Some of the material is interesting but, frankly, as I know from personal experience running through a litany of life’s physical, mental and social ailments gets a little thin on the ground after a while.

Moreover, while I found "Working" to be very interesting as a sociological study and as a means of giving voice to the preoccupations of “working stiffs” this present volume “does not speak to me”. As a member of the generation after the above-mentioned one, "the Generation of ’68", my preoccupations are not the same and so those experiences expressed here of retirement and the “great awakening” do not feel right. In short, this book turns solely as a last homage by Studs to the so-called “greatest generation”, his generation. While I am painfully aware of the shortcomings of my own "Generation of ’68" as a catalyst for social change I have long argued that the World War II generation, my parents’ generation, sold its heritage out for a mess of pottage. So that feeling has to be factored in here, as well.

Studs personal fate as a victim of the “red scare” in the 1950’s is only the most vivid example at hand for my belief that his generation sold out for a security blanket- and not a very good one. The virtual “civil war” between the generations during most of the Vietnam period of the 1960's and beyond (remember those Reagan Democrats of the 1980’s were, for the most part, those self-same ‘greatest generation’ types) graphically speaks to that difference in values. Nevertheless read Studs’ take on his generation's swansong here and read all of Studs’ oral histories, good, bad or indifference to get a snapshot of what America, and Americans liked, disliked or didn’t know a thing about in the 20th century. Kudos, Brother Terkel.

Monday, July 20, 2015

***Studs Terkel's- Busted Dreams of Working America

Click On Title To Link To Studs Terkel’s Web Page.

BOOK REVIEWS

American Dreams: Lost and Found, Studs Terkel, The New Press, New York, 2004

As I have done on other occasion when I am reviewing more than one work by an author I am using some of the same comments, where they are pertinent, as I did in earlier reviews. In this series the first Studs Terkel book reviewed was that of his “The Good War: an Oral History of World War II".

Strangely, as I found out about the recent death of long time pro-working class journalist and general truth-teller "Studs" Terkel I was just beginning to read his "The Good War", about the lives and experiences of, mainly, ordinary people during World War II in America and elsewhere, for review in this space. As with other authors once I get started I tend to like to review several works that are relevant to see where their work goes. In the present case the review of American Dreams: Lost And Found serves a dual purpose.

First, to reflect on the lives of working people (circa 1980 here but the relevant points could be articulated, as well, in 2008): the recent arrivals to these shores hungry to seek the “streets of gold”; those Native Americans, as exemplified in Vince DeLoria’s story, whose ancestors precede our own and who continue to bring up the rear; those blacks and mountain whites who made the internal migratory trek from the South and, in some cases, found more in common than in difference; and, others who do not easily fit into any of those patterns but who nevertheless have stories to tell. And grievances, just, unjust or whimsical, to spill. Secondly, always hovering in the background is one of Studs’ preoccupations- the fate of his generation- ‘so-called “greatest generation”. Those stories, as told here, are certainly a mixed bag. Thus, there is no little irony in the title of this oral history.

One thing that I noticed immediately after reading this book, and as is true of the majority of Terkel’s interview books, is that he is not the dominant presence but is a rather light, if intensely interested, interloper in these stories. For better or worse the interviewees get to tell their stories, unchained. In this age of 24/7 media coverage with every half-baked journalist or wannabe interjecting his or her personality into somebody else’s story this was, and is, rather refreshing. Of course this journalistic virtue does not mean that Studs did not have control over who got to tell their stories and who didn’t to fit his preoccupations and sense of order. He has a point he wants to make and that is that although most “ordinary” people do not make the history books they certainly make history, if not always of their own accord or to their own liking. Again, kudos and adieu Studs.

Thursday, February 18, 2010

***From The Pen Of The Late Radical Historian Howard Zinn- "A People's History Of The United States"

Click on the headline to link to a "Wikipedia" entry for the late radical activist and historian, Howard Zinn's "A People's History of The United States.

I have remarked elsewhere on the poverty of information about the ‘making and doing’ of the non-ruling classes, their social concerns, and their hopes and aspirations in America in my own high school history classes in the early 1960s. Such locally important events as the creation of the all-black 54th Massachusetts Volunteer Regiment (led by Robert Gould Shaw) during the American Civil War and the case of the executed anarchist martyrs, Sacco and Vanzetti, never got onto the radar. This despite the fact that I passed, at one point, the Saint-Gaudens memorial plague to the 54th in front of the State House 54th almost every day and grew up within a stone’s throw of where the major events in the Sacco and Vanzetti case took place. All that I know, or almost all that I know, about the micro-history of the American experience (and internationally, as well) came from painfully digging out the information from many scattered sources during my younger political days.

A lot of good things happened as a result of the social struggles in the 1960s, or at least well-intended things that we can proudly stand on, and the dramatically increased interest in getting the “people’s” story out was one of them. And that is where one of the best examples, the late Boston University Professor Howard Zinn, and his book under review, "A People's History Of The United States" comes in. In addition to his up-front radical political activist perspective on the political issues of the day Professor Zinn wrote a number of books, and many articles, about various aspects of the American experience that had been ignored or neglected by those earlier historians who concentrated on the movements of ruling elites, their predilections and their follies or on great events, minus the under classes that bore the brunt of, or carried out, those policies. The most important, of course, is "A People's History".

Under one roof, and in one place Professor Zinn’s “A People’s History" can act as a primer for those who are interested in the underside of history, and, like Zinn, doing something about it. Of course there is more investigation to do, but that is why I used that word primer. Professor Zinn and I were mainly political opponents within the left. However every young reader, every young searcher for the meaning of the American experience, and every just plain thoughtful budding historian owe the professor a debt of gratitude. Hats off to Professor Zinn.