*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part One

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Seven

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Eight

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part NIne

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

**********
Additional comment:

The photo that leads in part nine tells it all. Does anyone, at least anyone who claims an anti-imperialist and Trotskyist stance, want to reconsider their attitude toward the Soviet intervention into Afghanistan in 1979?

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Ten

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Eleven

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From "The Rag Blog"- Thoughts On Greece And Old Europe- A Guest Commentary

Click on the headline to link to a "The Rag Blog" entry.

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Twelve

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Part Thirteen

Click on the headline to link to a The Rag Blog entry from the Bob Feldman 68 blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From “The Rag Blog”- “Bob Feldman 68” Blog- A People’s History Of Afghanistan, Conclusion

Click on the headline to link to a “The Rag Blog” entry from the “Bob Feldman 68” blog on the history of Afghanistan

Markin comment:

This is a great series for those who are not familiar with the critical role of Afghanistan in world politics, if not directly then as part of the history of world imperialism. Thanks, Bob Feldman.

And, speaking of world imperialism, let us keep our eyes on the prize- Obama- Immediate, Unconditional Withdrawal Of All U.S./ Allied Troops And Mercenaries From Afghanistan!

*From The "HistoMat" Blog- On Greece- A Guest Commentary

Click on the headline to link to a commentary/report on Greece in the wake of the May 5th events.

*On The Question Of A Society Of Old Revolutionaries (Or Bolsheviks, Or Communists) - A Note

Click on the headline to link to the "Max Shachtman Internet Archive" for an on line copy of his 1936 article (when he was still a revolutionary) on the state of the Soviet Union on 19th anniversary of the Russian revolution. He mentions there the dissolution of the Society of Old Bolsheviks in 1935 discussed below.

Markin comment:

In political life, including our now, unfortunately, rather threadbare revolutionary political life, you run into all kind of personalities “selling” all kinds of propositions. Some can be dismissed out of hand, and I have, like you, done so. Others, while outlandish and, perhaps, strange, perk one’s interest. The question posed by the headline is one such question that I have come up against lately. Let me give the details.

Recently I attended a meeting called by militant trade unionists and their supporters concerning the struggle to save public education in Massachusetts, higher and basic. As should be well known to the reader of this space such meetings in urban areas, at least, are a magnet for every active left political tendency and individual personality who wants to “show the colors”. The education area, especially in the American professoriate, is loaded, no, overloaded with old radicals, left liberals and others who took shelter in that milieu when real leftist politics dried up in the mid-1970s. Needless to say this meeting was no exception. And needless to say it was such an old radical (with whom I had worked with on many occasions in the old days, and at times gladly) who took several of us aside and proposed, in all seriousness, that we act as a catalyst for the creation of national society of old revolutionaries-meaning those of us who had won our spurs in the old black civil rights, anti-Vietnam War, alternate life-style movements of the 1960s and early 1970s. I have taken liberty to add, for the sake of clarity the notion of a society or old Bolsheviks or old Communists to place it closer to my sense of the question. So that is the proposition that I am critiquing today.

My first reaction was that my old comrade-in-arms had failed to take his daily dosage of whatever it was that he took to control his madness. And I think, on reflection, that was probably the right reaction on the principle of first thought, best thought. But, as sometimes occurs, I got to thinking about it later not so much for the weirdness behind the presumption but in order to contrast it with more worthy societies of old revolutionaries, like the Society of Old Bolsheviks formed after the victorious Russian October revolution in 1917.

And that seems to me to be exactly the point to be made. The Bolsheviks created their society to honor those who had fought the fight, underground, above ground, in jail and in exile, not just when the revolutionary moment occurred in February 1917 but before. And only after they had won state power in the greatest victory for the oppressed until that time. Now the fact that such a society and its entrance requirements, in the end, excluded, Leon Trotsky, after Vladimir Lenin, the greatest Bolshevik of them all is a separate question and should make one a little suspect about the purposes of such a club but I will not detain the reader on that question here.

Fast forward to 2010. On what possible basis, assuming we could agree on whom to include and whom to exclude, could a remnant, a small remnant of old, still active revolutionaries gather to be indicted in our “hall of fame”? On our important, but minor, role in the now mainly reversible gains of the black civil rights struggle of the early 1960s? On our hanging on, scratching and clawing, to the bandwagon of the heroic struggle by the Vietnamese liberation fighters in their successful fight to defeat American imperialism? Or our less than stellar role in fighting a rear-guard action against the right wing yahoos in the “culture wars” of the past forty or so years? To pose the question that way is to get a better grasp on the subject. No, I will table this question until those of us who find ourselves in the “heart of the beast”, old revolutionaries and young, bring home a victory comparable to the Bolsheviks in 1917. The communist society that issues from that victory will be recognition enough for me. How about you?

*Poet's Corner- W.H. Auden's "In Memory Of W. B. Yeats"

Click on the headline to link to a "YouTube" film clip of W.H. Auden reading his "In Memory Of W.B. Yeats".

Markin comment:

Wouldn't you give much gold to be able to write lines like the last two lines of this poem. I know I would.

"In the prison of his days
Teach the free man how to praise."

In Memory of W. B. Yeats
by W. H. Auden
I
He disappeared in the dead of winter:
The brooks were frozen, the airports almost deserted,
And snow disfigured the public statues;
The mercury sank in the mouth of the dying day.
What instruments we have agree
The day of his death was a dark cold day.

Far from his illness
The wolves ran on through the evergreen forests,
The peasant river was untempted by the fashionable quays;
By mourning tongues
The death of the poet was kept from his poems.

But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs,
The current of his feeling failed; he became his admirers.

Now he is scattered among a hundred cities
And wholly given over to unfamiliar affections,
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.

But in the importance and noise of to-morrow
When the brokers are roaring like beasts on the floor of the Bourse,
And the poor have the sufferings to which they are fairly accustomed,
And each in the cell of himself is almost convinced of his freedom,
A few thousand will think of this day
As one thinks of a day when one did something slightly unusual.

What instruments we have agree
The day of his death was a dark cold day.

II

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.



III

Earth, receive an honoured guest:
William Yeats is laid to rest.
Let the Irish vessel lie
Emptied of its poetry.

In the nightmare of the dark
All the dogs of Europe bark,
And the living nations wait,
Each sequestered in its hate;

Intellectual disgrace
Stares from every human face,
And the seas of pity lie
Locked and frozen in each eye.

Follow, poet, follow right
To the bottom of the night,
With your unconstraining voice
Still persuade us to rejoice;

With the farming of a verse
Make a vineyard of the curse,
Sing of human unsuccess
In a rapture of distress;

In the deserts of the heart
Let the healing fountain start,
In the prison of his days
Teach the free man how to praise.

*From The SteveLendmanBlog" Preparing Haiti For Exploitation And Plunder

Click on the headline to link to the "SteveLendmanBlog" for an online article on the latest from Haiti.

*Walking With The King- The Blues Of B.B. King With Eric Clapton

Click on the headline to link to a "YouTube" film clip of B.B. King and Eric Clapton performing "Riding With The King".

CD Review

Riding With The King, B.B. King and Eric Clapton, Reprise Records, 2000

Over the past couple of years I have spent a fair amount of time reviewing various blues artists who “spoke” to me when I first got interested in the folksy county blues of the likes of Son House and Skip James back in the folk revival days of the early 1960s. And then the steamy city blues of Muddy Waters and Howlin’ Wolf. Now those last named two came out of the country, the Mississippi Delta cotton country, but when they went north to Chicago and got some electricity they transformed themselves and the genre. No question.

The blues, especially the country blues, got a great impetus from the folk revival of the early 1960s, as the country blues of Son and Skip along with Mississippi John Hurt got more play from young, mainly Northern urban folkies who “discovered” them. The real impetus behind the “discovery” of the likes of Muddy and Wolf, as well as one of the two artists under review here, B.B. King, was the “British invasion”. While we teenagers on this side of the Atlantic were hung up with Elvis and Jerry Lee Lewis, and rightly so, the “lads” in England like The Rolling Stones, the Beatles, and the other artist featured here, Eric Clapton, were trying to get every blues record, city or country, they could lay their hands on.

Thus it seems fitting, in a way, that B.B. King and Eric Clapton, clearly two ambassadors for the blues should team up and let it rip through some of the classics of the genre. Now I have a confession to make. Although I have spilled much ink in this space on many old time blues artists, some well known, others strictly for aficionados, I have not mentioned B.B. King, except in passing. This is solely a matter of personal preference. B.B. and his ever present “Lucille”, with the exception of a few early numbers, never really “spoke” to me like Howlin’ Wolf, for one, did.

There is no question, however, that B.B. is a master on the guitar. Nor any question that he is a great bluesman in the old fashion sense and no question that when he teams up with Clapton here they “smoke” on some of the songs. So that only leaves what is good here. Well, certainly the title track, “Riding With The King”, the country blues classic, “Keys To The Highway”, “Worried Life Blues”, and “I Wanna Be”. Those will keep you jumpin’.



"Riding With The King" Lyrics


I dreamed I had a good job and I got well paid,
I blew it all at the penny arcade,
A hundred dollars on a cupid doll,
No pretty chick is gonna make me crawl,

And I teetered the way to the promised land,
Every woman, child and man,
Get your caddilac and a great big diamond ring,
Don't you know you're riding with the king?

He's on a mission of mercy, to the new fronteir,
He's gonna take us all outta' here,
Up to that mansion, on a hill,
Where you can get your prescription pill

And I teetered the way to the promised land,
Everybody clap your hands,
And don't you dirts love the way that he sings?
Don't you know you're riding with the king?
You're riding with the king!
Don't you know you're riding with the king?

A tuxedo and a shining green burning five,
You can see it in his face, the blues is alive,
Tonight everybody's getting their angel wings,
Don't you know you're riding with the king?

I stepped out of Mississippi when I was ten years old,
With a suit cut sharp as a razor and a heart made of gold.
I had a guitar hanging just about waist high,
And I'm gonna play this thing until the day I die.
Don't you know you're riding with the king?
Don't you know you're riding with the king?
(You're riding with me baby)
(You got good hands)
(Yes, you're riding with the king)
(I wanted to say B.B. King, but you know who the king is)

*The Not Joan Baezs- The Work Of Ronee Blakley

Click on the headline to link to a "YouTube" film clip of Ronee Blakley perfroming "Attachment".

CD Review

Ronee Blakley, Ronee Blakley, Collector’s Choice, 1972

A couple of years ago I spend a little time, worthwhile time I think, running through the male folk singers and songwriters of the folk revival of the 1960s. The premise, at the time, was to compare the fates of those singers to the man who has stood up as the icon of the era, Bob Dylan. I went through a litany of such male artists as Jesse Winchester, Jesse Colin Young, Tom Paxton, Dave Van Ronk, Tom Rush and the like and found no particular common denominator other than they were still performing (those who were still alive) at some level acceptable to them, if not at Dylan’s level and status.

As another aspect of that premise I looked at some (fewer) women folk singers and songwriters in comparison to the acknowledged “queen” of that folk revival, Joan Baez. Alas, other more political work interfered with a more extensive look at the “not Joan Baezs”. I will begin to make partial amends here, with the artist under review, Ronee Blakley. Oh, you are not familiar with the name? That is probably fair enough unless you might have gotten around to the local folk club circuit in the 1970s, or seen her as Barbara Jean- a Loretta Lynn prototype in Robert Altman’s classic, edgy homage to country music, “Nashville”. Or perhaps, some other movies like “Nightmare On Elm Street”.

You, in any case, probably do not know her from her two great albums produced in the early 1970s and composed of, mainly, her own songs. That is a shame because between her majestic voice and her fiery, sometimes acid-etched, lyrics, including taking on some very topical subjects like the murder of Black Panther Fred Hampton by the Chicago police and touting all the varieties of female independence and assertiveness she did some very good work. And then “puff”. No more music, at least recorded music. I have not been able to find out exactly why but she certainly takes her place in that group that I, sadly in this case, call one-note “janies”.

So what is good here: “Dues”, of course, from “Nashville” that got me tuned into her works, although the soundtrack version from that movie might be better; the above-mentioned righteously bitter “Fred Hampton”; the pathos of “I Lied”, and, the spunky “Bluebird” also from “Nashville” which I think kind of spoke for her life at that time.

From The Citizen K Blog

Monday, June 8, 2009
Ronee Blakely: Dues
SONG Dues

WRITTEN BY Ronee Blakely

PERFORMED BY Ronee Blakely

APPEARS ON Ronee Blakely (1972); Nashville: Original Motion Picture Soundtrack (1975)

When Ronee Blakely's character Barbara Jean sings "Dues," she provides the emotional epicenter of Robert Altman's film Nashville. Barbara Jean's heart-wrenching account of her tortured marriage connects with her fans at the same time that her preoccupied, insensitive husband remains oblivious. Hence the marvelous lines
It's the way that you don't love me
When you say that you do, baby
Better than almost any song I know, "Dues" depicts the anguish of a spouse who wants to leave the marriage almost as much as she wants to "love you the way I used to do." As much as she wants to "walk away from this battleground," what she'd sacrifice for ("I'd give a lot to love you") is to have things the way they were. Whipsawed between wanting to go and needing to stay, she's reduced to the plaintive entreaty of "how long must I pay these dues?" Sacrifice has become unbearable, too.


While consistent with Barbara Jean's character, Blakely's use of the vernacular also enables a universal expression of desperation: Fraught, complex, co-dependent relationships can and do happen to anyone. In that sense, "Dues" reaches out to anyone who knows deep down that their spouse has retreated so deeply into their "own private world" that they are "hidin'" their "blues" and "pretendin' what" they "say," to anyone in that fearsome place where communication is dead but the need to connect with that one person remains.


LYRICS

It's that careless disrespect
I can't take no more, baby
It's the way that you don't love me
When you say that you do, baby


It hurts so bad, it gets me down, down, down
I want to walk away from this battleground
This hurtin' life, it ain't no good
I'd give a lot to love you the way I used to do
Wish I could...


You've got your own private world
I wouldn't have it no other way
But lately you've been hidin' your blues
Pretendin' what you say


It hurts so bad, it gets me down, down, down
I want to walk away from this battleground
This hurtin' life, it ain't no good
I'd give a lot to love you the way I used to do
Wish I could...


Writin' it down kinda makes me feel better
Keeps me away from them blues
I want to be nice to you, treat you right
But how long can I pay these dues?


It hurts so bad, it gets me down, down, down
I want to walk away from this battleground
This hurtin' life, it ain't no good, no
I'd give a lot to love you the way I used to do
Wish I could...

*From The "LibCom" Blog- The Struggle In Greece On May 5th- A Guest Commentary- The Greek Working Class Must Rule

Click on the headline to link to a "LibCom" blog entry on the situation in Greece on the May 5th General Strike today.

*Defend The Greek May 5th General Strike- Free All Protesters- The Greek Working Class Must Rule


Markin comment:

All international leftists and labor militants must stand today in solidarity with the Greek working class and their allies. Greece is at the "epicenter" of the world revolution today. These chances have not, and do not, come all that often so the Greek militants must see this through to the end. And we must support those efforts.

The general strike merely poses the question of state power- who shall rule. The situation calls for the creation of workers councils to contest the struggle for power from below. The number one priority today toward that goal is to dump the IMF austerity program, and to dump those in the Greek Parliament who are voting in favor of it, including the parliamentary 'socialists" who lead the government. Free all class war prisoners! Free all protesters!

*Defend The Greek May 5th General Strike- Free All Protesters- The Greek Working Class Must Rule

Click on headline to link to a "New York Times" report on the situation in Greece in the aftermath of the May 5th General Strike.

Markin comment:

All international leftists and labor militants must stand today in solidarity with the Greek working class and their allies. Greece is at the "epicenter" of the world revolution today. These chances have not, and do not, come all that often so the Greek militants must see this through to the end. And we must support those efforts.

The general strike merely poses the question of state power- who shall rule. The situation calls for the creation of workers councils to contest the struggle for power from below. The number one priority today toward that goal is to dump the IMF austerity program, and to dump those in the Greek Parliament who are voting in favor of it, including the parliamentary 'socialists" who lead the government. Free all class war prisoners! Free all protesters!

*From The Archives Of "Women And Revolution"-British Miners Fight for All the Oppressed

Click on the headline to link to a"LibCom" website entry for the British miners' strike of 1984-85. This link is provided to give some "color" to the story at the local level from a different political prospective from mine.

Markin comment:

The following is an article from the Spring 1985 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.

**********

British Miners Fight for All the Oppressed

The British coal miners' strike now in its eleventh month is a crucial class battle whose outcome will shape the social and political climate of the country for years to come. Tory Prime Minister Margaret Thatcher is seeking with unrestrained savagery to bludgeon and starve the miners into submission. If the miners lose, they and the whole British working class will be dealt with in the same spirit of limitless vindictiveness that Thatcher unleashed on the helpless young Argentine sailors of the Belgrano during the Falklands/Malvinas war. Thatcher personally supervised this gratuitous war crime when the ship, miles from the war zone, was dispatched to the bottom of the icy Atlantic.

But the British miners do not intend to lose. Standing alone thanks to the treachery of the Labour Party/ Trades Union Congress tops, they have held out against everything that bloody Thatcher and her cops could throw against them. They have endured thousands of arrests and countless injuries and they are still fighting. And their courageous defiance of the vicious "Iron Lady" has won to their side the most oppressed layers of
British society. The heat of sharp class struggle has tended to forge a spirit of solidarity between the miners and oppressed sectors such as blacks, Asians and Irish.

This political point was emphasized by comrade Eibhlin McDonald, a leader of the Spartacist League of Britain, during her recent visit to the U.S. We reprint below comrade Eibhlin's remarks at a public Spartacist forum in New York last November 16 (originally published in Workers Vanguard No. 367,23 November 1984) and her speech to a national internal meeting of the Spartacus Youth League (WV No. 368, 7 December 1984).

Women have played an active role in the miners' strike. Although women do not work in the British mines, being barred by law from doing so since 1942, the miners' wives have taken their place alongside their men. And they have made their presence felt since the beginning. When one week into the strike Thatcher deployed 10,000 cops in a martial law operation, Kent women beat back a police blockade at the Dartford Tunnel aimed at sealing the Kent strikers off, and went on through to join a demonstration in Leicestershire. In addition to organizing collections of food and money for the strikers' families, the women have been active strike militants. Their participation on picket lines has been especially important given the awesome scope of police attacks, where sometimes hundreds of miners are arrested in a single swoop. When 20,000 coal field women and supporters marched through London last August 11, one prominent slogan was "No surrender!" Here in the United States, the Spartacist League and Partisan Defense Committee have been campaigning to win political support among American unionists for the embattled British miners, and to raise desperately needed funds for the miners and their families. As of February 16, a total of $16,905.63 had been raised. W&R appeals to our readers to generously support this effort. Please make checks payable to: Aid to Striking British Miners'Families; mail to: Partisan Defense Committee, Box 99, Canal Street Station, New York, NY 10013.

I'm a member of the British section of the Spartacist tendency, and I'd like to take a few moments to describe to people particularly the British miners' strike which has been going on now for about nine months, I believe. In fact, we had a demonstration recently in London organized by the Spartacist League on the question of South Africa, where a number of miners attended. And we raised the slogan, "African Gold Miners, British Coal Miners— Same Enemy, Same Fight, Workers of the World Unite!" [Applause.] And this slogan had a really powerful resonance—one which is very deeply felt in Britain, primarily as a result of the experience of these miners after nine months on strike. Because you have to understand, two miners have been killed on picket lines; several others have died on the way to picket lines; and most recently people have been killed trying to salvage coal from rubbish tips in order to heat their homes. If you imagine what it's like to have been without money for your family for nine months—no money for food, they have no heating, t nothing like that.

However, they're pretty solid. They're not going back. Because they know that to go back means 20,000 jobs will be lost, and whole communities will be devastated. And, in fact, several thousand of them have been arrested, just simply for picketing. Thatcher has learned a few lessons from Botha's South Africa. They've recently adopted the tactic, instead of throwing people in prison—you obviously can't throw eight, nine, ten thousand miners in prison, because the prisons will overflow—so what they've started to do is to deport them within the country. People are sent off from English coal mines to the north of Scotland, and are not allowed to return home until after the strike.
So there was a certain identification with some of the stuff that was described recently in South Africa among the British miners. There is, of course, a scabbing operation, pretty well funded, we believe probably by the Vatican. Although if you listen to the news reports, then you could very easily be misled. Because as one miner told us recently in one of our meetings— according to the news reports there are now 3,500 scabs in his pit, which he finds very hard to believe, since only 500 people work there [laughter].

Now, there are two things that I want to draw out from the British miners' strike. One is that such a hard-fought class battle against the Thatcher government has inspired whole sections of the population in support for the miners. It's particularly noticeable among the black and Asian community. Something that is very new in Britain—you have a situation where miners, when they come into the city of London from their areas in order to collect money, of course the cops hound them throughout London, and arrest them for trying to collect money and so forth. They go along to a pub in the black ghetto, and the cops come into the pub— "Where are these miners?"—they want to arrest them. But the word had gone out that the cops were arriving, so of course the local people had hidden them. You know: "What miners? There are no miners here." Now, this kind of thing never would have happened before, because capitalism fosters those kind of divisions, and given that the miners union is predominantly white, this solidarity is a direct result of the struggle against Thatcher.

Another aspect of it is that women, mainly miners' wives and families, who'd come from pretty isolated communities, have in fact become political and taken on a leadership role in the strike and have organized themselves into strike committees.

And the other thing that I want to draw out of it is on the Russian question. It comes up most concretely and revolves around the question of Polish Solidarnosc', in Britain, and it's very sharply felt. Because the background to this miners' strike was in fact—the leader of the British miners, Arthur Scargill, happened to mention before a trade-union conference a year ago that Solidarnosc' was an anti-socialist organization. For this he was witchhunted and hounded by not only the capitalist class, the Tory party and so forth, but by a whole section of the trade-union leadership. And it has now become very clear, the people who were most outraged by Scargill's statement are today urging their union members to cross miners' picket lines quite openly. The leader of the Solidarnosc' movement in Poland has sent a message of solidarity... to the scabs. And so Solidarnosc is hated and despised, not just among the British miners, but among whole sections of the population. Which is actually quite a good thing, because it doesn't bode well for Thatcher's war preparations against the Soviet Union.

They do the same kind of thing there. Talking about the "evil empire" in Russia. Except that in Britain a lot of the population now doesn't believe it, because they have seen miners go off to the Soviet Union and have very nice holidays on the Black Sea, you know, for their families and so forth. And they see this on television, and say, well, this is "totalitarian Russia"...it really doesn't look so bad looking at it from Britain [laughter].

Now, just in conclusion. One of the things that is patently obviously missing from the situation is a revolutionary party with a policy directed to the overthrow of capitalism. Because in order to cohere together the struggle, particularly in a situation where old frameworks are breaking down within the country, to cohere and direct that struggle requires a program for the overthrow of capitalism. And that's what the existing trade-union leadership and the Labour Party in Britain doesn't have. For example, twice in the course of the miners' strike, the dockers were out on strike, and were sent back, having gained absolutely nothing. Because these leaders understand that in order to go all out and do what is necessary in order to win the strike, you must be prepared to at least play around with the question of power. And that's what they're not prepared to do.

That in a nutshell is the strategy and program that the Spartacist League has been fighting for there. Because simply in order to win this strike, it's necessary to spread it to other sections of the working class. We hope as the outcome of that kind of successful class battle that you will have the basis for building a revolutionary party. Because in Britain, in South Africa, in fact in the U.S., you can have very hard-fought class battles which may lose or in fact may be frittered away, if you're not prepared to go all the way and address the question of power, for the working class in power, like they did in Russia in 1917.

The Red Avengers [see article, page 24] is kind of a hard act to follow, but let me make one point that one comrade made in the forum in Toronto the other night: the British miners would really love the Red Avengers.

What I want to try to do is give you a flavor of the political situation in Britain, because it really is in marked contrast with Reagan's America right now. But there's something that I would like to underline, which is that the Thatcher government is in the second term of office and went in with a pretty big majority in the election in 1983, not quite as big as Reagan's. The first real opposition they ran into came from the British miners. And it's important to have the understanding and the hope that Reagan will run into the same kind of trouble, because it really does alter the political contours in the country.

You'll have noticed in the press here recently a lot of ballyhoo about a big "back-to-work" movement. And you could very easily be misled, because if you really added up the figures for people that have gone back to work then you probably would get more than is actually in the miners union, in the NUM itself. However, it is true that there has been a certain erosion within the strike recently. (Unlike what the bourgeois press tells you, it's not because of the Qaddafi connection. Miners think that it's really wonderful if they get money from anywhere, and one of them has said recently, in a meeting where someone mentioned the Qaddafi connection, "Well, you know, if we can't get money from Qaddafi, maybe we can get guns. We can use them." And it's not because of getting money from the Soviet Union—they'd love it.) But as of now, there's not much prospect of industrial struggle alongside the miners, and so they're basically now having to dig in to try and survive through the winter pretty much on their own against all the forces of the capitalist state. And that does have an effect on certain elements in the union.

Now, some of the things that are most striking about the course of the struggle. First of all, the way in which whole sections of the population who are normally deeply divided have rallied behind the miners and have seen in the miners' strike a possible solution to what they suffer under Thatcher. This is particularly true for the racially oppressed minorities. The blacks and Asians in Britain have become some of the most solid supporters of the miners. If you understand that the miners union is predominantly white, and pretty elitist in its political attitudes, for them to find allies in the black and Asian population is really quite a change in British politics. The reason for the identification is that the kind of treatment that's being dished out to the miners in the course of the strike is something that has been dished out to the black and Asian population in the inner cities in Britain for quite a long time.

And there's also the fact that the racial minorities tend to do the dirtiest, most dangerous and worst paid jobs in Britain. In actual fact British mining almost falls into that category, because you have to understand that miners or craftsmen in the British mines might take home, at the end of having worked 40 hours, less than $100 a week. And that's someone who's gone through an apprenticeship. And it's really dangerous and there's a lot of accidents. So there's that reason for identification as well.

It's also true of the Irish population. Previously if you had an IRA bombing in the mainland of Britain, regardless of what the target was, it was always followed by a wave of anti-Irish hysteria. You know, a pretty bad period. Whereas recently when the IRA bombed the hotel where a lot of Tories were staying during their conference the response was everybody cheered because one of the people who suffered most was the employment minister, Norman Tebbit. They showed these pictures on television of this guy lying under four or five floors of rubble and then being dragged out by his feet, and everybody cheered and clapped and thought it was wonderful. And someone had the response, whoever did this should be shot—for missing the target. They're really sorry they missed Thatcher.

There's also another example of the way in which the social divisions have broken down. There's an organization in London called Lesbians and Gay Men Support the Miners, and they have regular weekly meetings. Miners come along and address their meetings and express their solidarity with them, and they collect money and they give it to the miners. This is previously inconceivable in Britain.

And this seems true in other unions. There's a lot of workers in other unions who really desperately want to strike alongside the miners and to support them, but their leadership really doesn't want to take on that question.

The other thing that's really striking is on the Russian question— It's really clear that the miners' strike has done more to thwart Thatcher's war plans against the Soviet Union than all the peace demonstrations—and there have been a lot of them in Britain. You know, there's a big CND organization, you've had Greenham Common women, and so forth. And I tell you, the Greenharn Common women have become really insignificant by comparison with the miners' wives, who are out there organizing and fighting for support of the strike. And in more ways than one they really are the backbone of the strike.

The third thing is that, given that so much depends on the outcome of this strike, unless you're prepared to address the question of power, then you cannot even bring this strike to the conclusion that is possible. What I mean is that this strike could have been won several months ago. You had the dockers out on strike twice, and Britain is an island economy so the docks are pretty important. The dockers are a militant union. And you have this situation where the leadership of the trade-union movement and of the Labour Party itself are actually divided. The right wing of both the Labour Party and the trade-union bureaucracy—they're openly anti-Russian, anti-Communist; they were the people who really witchhunted [NUM leader] Arthur Scargill when he denounced Polish Solidarnosc'. And it's really clear today, they just tell their members to cross miners' picket lines, ignore the strike and don't give them any money.
On the other hand you've got the left wing of the trade-union bureaucracy and of the Labour Party that are not openly anti-Russian. But they simply will not call their members out on strike action. So you have a situation like when the dockers were out on strike, or the railwaymen. Several hundred members of the railway unions have been victimized, locked out and sent home, for refusing to handle scab coal on the trains. And their union is doing absolutely nothing to defend them, having originally instructed them to not handle the scab coal.

Now, the Labour Party. I believe that never before in its history has the Labour Party been more discredited. And this was as a result of the miners' strike. There's this character Denis Healey in the British Labour Party who's well known to have connections with the CIA and there's a clot of people around him, and we raised the slogan that this guy should be driven out of the Labour Party because the sort of dislocation that it would cause would be really interesting and would break the mold of British social democracy. And Tony Benn came here to New York and various other places and argued that well, of course, the last thing in the world the miners want is to see the Labour Party splitting right now. Well, I'll tell you this is a lie. Most of the miners could see these guys in hell, never mind driven out of the Labour Party. The general secretary of the TUC appeared in a meeting recently and the miners hung up a noose for him in the back of the room. Because you know, they have declared their open animosity to the miners' strike.

We're going to do this fund drive in the U.S. And there's a lot of miners that are really keen to come and meet the Spartacist League and the SYL in the U.S. They're really excited to come here and they desperately need the money. So I think that this will be really important for the international tendency. And it'll be important for the miners.

*********************From The Archives Of "Women And Revolution"-Angela Davis Peddles Liberal Myths

Click on the headline to link to a "Wikipedia" entry for black activist Angela Davis.

Markin comment:

The following is an article from the Winter 1982-83 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.

**********

Angela Davis Peddles Liberal Myths
Women, Blacks and Class Struggle

A REVIEW
Women, Race and Class
by Angela Y. Davis Random House, Inc., New York 1981

The most striking thing about Angela Davis' book, Women, Race and Class, is what's not in it. Davis, a philosophy professor and member of the central committee of the reformist Communist Party (CP), achieved an international reputation as a black radical associated with the Black Panther Party. Framed up in 1970 as part of the massive cop/FBI vendetta against the Panthers, Davis spent over a year in prison before being acquitted. Her relationship with Panther martyr George Jackson was even featured in a slick Hollywood movie. To those not blinded by the celluloid, Davis remains a living symbol of the reconciliation of the militant, eclectic Panthers with the mainstream Stalinist reformism of the CP. Yet in this set of liberal-oriented essays, Davis doesn't even mention the Black Panther Party. The explosive '60s of militant black nationalism, the New Left women's movement, etc. is sunk without a trace.

Of course the Communist Party, then, was generally written off by the New Left and the best of the black radicals as rotten old reformist hacks irrevelant to the struggle. But the New Left's rejection of CP-style "coalitionism" with the Democrats was falsely equated with a rejection of working-class politics in general. The New Left's "answer" to CP sellouts was not revolutionary Marxist program, but eclectic Maoist/Third World-ist ideology and mindless militancy: "direct action," often physical confrontation with the state, passive enthusing over ghetto outbursts, "Off the Pig" rhetoric. When the inevitable capitalist reaction hit, the New Left either splintered or made its peace with the reformist status quo—and there was the CP, waiting with awful inertia to sell young militants its shopworn "strategy" of maneuvering within the capitalist system.

A watershed in the degeneration of the Panthers' militant impulse was the 1969 "United Front Against Fascism" conference in Oakland. Explicitly embracing the class-collaborationist formula of popular-front "theoretician" Dimitrov, the Panthers made a sharp right turn towards alliance with the liberal bourgeoisie, brokered by the CP. The CP had money and lawyers, which the Panthers, facing massive repression, desperately needed. The price was returning to the fold of Democratic Party "reform" politics (indeed Huey Newton became a Democratic politician a few years later). Groups to the left of the CP were kicked out of the conference, particularly Progressive Labor and the Spartacist League. The SL argued that the road to black liberation must lie through revolutionary alliance with the working class, through building an integretated vanguard party with black leadership to fight for socialist revolution. Women at the conference who objected to the Panthers' gross male chauvinism were also harassed.
Angela Davis, in the CP's orbit at least since her high school days, should have been delighted with the "rectification" of Panther politics in the direction of mainstream Stalinist reformism. But Women, Race and Class does not deal at all with the Panthers.

In fact it makes no real attempt to come to grips with the searing reality of black America today—the explosive contradiction of ghetto misery and potential proletarian power. Nor can Davis suggest a solution to women's oppression, which is rooted in the institution of the monogamous family, linked inextricably to private property and thus insoluble without a revolution overthrowing capitalist property relations. Then what is Women, Race and Class about? It is basically an attempt to find historical antecedents for the CP's eternal search for the "anti-monopoly coalition": an alliance of workers, women, blacks, youth, etc. with right-thinking imperialists, Democrats of good will, progressive Republicans, anti-racist bankers and so on.

In the CP's view, the only obstacle to unity is... divisiveness. Never mind the brutal, racist, imperialist system that sets black against white, employed against jobless, skilled against unskilled, everywhere you look. For Davis, all that's needed is for the various sectors to be more receptive to each other. Thus, central to the book is the appeal to middle-class feminists to be more sensitive to race and class. "Today's feminists are repeating the failures of the women's movement of a hundred years ago.... Clearly, race and class can no longer be ignored [I] if the women's movement is to be resurrected" as the book's dust-jacket puts it. The solution? In the classic words of Alva Buxenbaum, reviewing Davis' book in the CP's own Political Affairs (March 1982), we must develop a "deeper understanding of and commitment to alliances based on unity." As opposed to disunity, we guess. Of course this inane language serves a purpose; it's CPese for support to the Democrats.

Davis also leaves out of Women, Race and Class all mention of international communism and the Bolshevik Revolution, which on the woman question and especially the black question in America had a decisive impact on radicals. This would certainly offend those bourgeois liberals the CP chases after today, as all wings of the bourgeoisie are united in hostility to the USSR and the gains of the October Revolution which remain despite Stalinist bureaucratic deformation. The history of American Marxism, its early counterposition to late 19th century feminism, even the aggressive work of the CP itself in the late '20s and '30s in winning blacks to a proletarian perspective, is all buried—and necessarily; it would expose too starkly the total bankruptcy and betrayals of the Communist Party today.

The Myth of the "Progressive Black Family"

So what is in the book? Davis opens with a discussion of black women under slavery. She points out that black women were full-time workers in the fields and other heavy labor, thus excluded from the 19th century ideology of "femininity" which relegated "many white women," as she puts it, to positions of useless, sentimentalized inferiority inside the home. Davis neglects to mention in this section that early Northern industrialization relied heavily on the intense exploita¬tion of "free" female labor, especially in textiles. Moreover, the large majority of white women in pre-Civil War America were the hard-working wives and daughters of farmers.

Her main point, however, is that the bitter experience of slavery created strong black women who "passed on to their nominally free female descendents a legacy of hard work...resistance and insistence on sexual equality—in short, a legacy spelling out stand¬ards for a new womanhood." Arguing against Daniel P. Moynihan's notorious 1965 "black matriarchy" thesis that the problem with blacks is that black women are running things too much, creating a "tangle of pathology," Davis contends that slavery, rather than destroying black families, actually promoted sexual equality within black family and community life, which has come down essentially unchanged to this day: "Black people—transformed that negative equality which emanated from the equal oppression they suffered as slaves into a positive quality: the equalitari-anism characterizing their social relations." This cheery Stalinist vision of some progressive black family emerging from slavery is absolutely grotesque!

In 1975 we pointed out that Moynihan's "The Negro Family: The Case for National Actions' a U.S. labor department study, sought to "shift the blame for the social problems of blacks from the capitalist system to blacks themselves, particuparly black women.... The so-called 'black matriarch' is, in fact, the most oppressed of all. She is paid the least and relegated to the lowest-paying jobs with no opportunity for advancement" ("Black Women Against Triple Oppres¬sion," W&R No. 9, Summer 1975). Where she even has a job, that is. "Equalitarian" black families? No way. Michelle Wallace, in her overall pretty despicable trashing of the "Black Power" era, the steamy Cosmopolitan-style confessional Black Macho and the Myth of the Super-Female, at least had the guts to cast a very cold eye on such liberal mythologizing:

"I remember once I was watching a news show with a black male friend of mine who had a Ph.D. in psychology We were looking at some footage of a black woman who seemed barely able to speak English, though at least six generations of her family before her had certainly claimed it as their first language. She was in bed wrapped in blankets, her numerous small, poorly clothed children huddled around her. Her apartment looked rat-infested, cramped, and dirty. She had not, she said, had heat and hot water for days. My friend, a solid member of the middle class now but surely no stranger to poverty in his childhood, felt obliged to comment—in order to assuage his guilt, I can think of no other reason— 'That's a strong sister as he bowed his head in reverence."

You literally would not know from reading Davis' book that such a thing as the miserable, rotting big city black ghetto even exists, with its poisonous, violent currents of humiliation and despair and hatred.

The Ghetto and the Factory: Disintegration and Power

The huge migrations of blacks to industrial centers out of the rural South—peaking during World Wars I and II, periods of capitalist boom, as well as after the Second World War when mechanization of Southern agriculture forced more blacks into the cities of the North and South—resulted in the integration of blacks into the American capitalist economy, albeit at the bottom. That fact has been the key shaping factor in black experience in contemporary America—and that integration into the industrial proletariat is the key to black liberation today. At the same time, this wrenching integration into urban life took place under conditions of growing racist segregation socially. Blacks formed the central native component of that huge "surplus population" necessary to the capitalist "free labor" system. Thus the resulting crowded, desperately poor black ghettos with their inevitable "social disintegration"—a fancy phrase for broken homes, abandoned women and children, a permanent welfare population, illiteracy, crime and violence, drugs and squalor. Richard Wright's Black Boy, pioneering urban studies like St. Clair Drake and Horace Cayton's Black Metropolis, Malcolm X, James Baldwin—they spoke of this bitter reality. Today the statistics are overwhelming on the hideous condition of the black ghetto popula¬tion, and especially of black women. Three-quarters of all poor black families are headed by women alone, while 47 percent of all black families with children under 18 are headed by women, according to 1980 statistics (Department of Health and Human Services' National Center for Health' Statistics). Almost 55 percent of births to black women are "illegitimate." The fashionable phrase "feminization of poverty" expresses a terrible reality.

But Davis doesn't even mention it exists, because she can't. A world so crushing is not going to be touched by electing a few more "progressive" black Democrats, the CP's line. It's going to take a massive social upheaval—revolution—to break out of the black ghettos. Davis, however, confines herself to a series of hollow, eclectic essays on various "social uplift" causes. One whole chapter on the black clubwomen's movement, for example! Does Davis really believe that the personal rivalries between Ida B. Wells and Mary Church Terrell in this cultured and ladylike milieu have anything significant to do with black or woman's liberation? As for black labor, there is but one chapter: on black women's long history of work as domestic servants. It's easy for liberals to weep over this humiliating labor, but it's hardly a source of black proletarian power. Blacks.integrated into the industrial working class at the point of production are the key to black leadership. And precisely because black workers may typically have a mother on welfare or a younger brother in prison, and are confronted in a thousand ways with evidence that the racist, capitalist "American dream" doesn't include blacks, they will be the most militant fighters for the entire working class, least tied to illusions that anything short of a fundamental social restructuring of this country through socialist revolution will liberate blacks.

Abolition and Suffrage:The Limits of Bourgeois Radical Idealism

Almost half of Women, Race and Class is devoted to the relationships between the abolitionist movement of the 1830s and '40s, the fight for women's rights and the post-Civil War suffragette movement, which developed in often explicitly hostile counterposition to continued demands for black political and civil rights. These chapters are the most interesting in the book, although here too Davis' reformist CP ideology deforms the past.

She has a hard time explaining the early and active participation of many prominent upper- and middle-class women in the abolitionist movement. "In 1833 many of these middle-class women had probably begun to realize that something had gone terribly awry in their lives. As 'housewives' in the new era of industrial capitalism, they had lost their economic importance in the home," Davis guesses. She contends that these women's identification with the slaves was essentially the result of "unfulfilling domestic lives." This projection of a Betty Friedanesque "feminine mystique" back into history not only fails to explain the fact that far more Northern men (e.g., William Lloyd Garrison, founder of the fiery abolitionist journal The Liberator; Thaddeus Stevens, head of the radical Republicans in Congress) took up the abolitionist cause, but actually is rather insulting to such powerful orators and theoreticians as Elizabeth Cady Stanton, Susan B. Anthony, Utopian socialists like Frances Wright, or the transcendentalist Margaret Fuller, who went to Italy to participate in the revolutionary upsurge of 1848.

In fact, rather than the "alliance of oppressed housewives and slaves" Davis evokes, the abolitionist movement in America was ideologically influenced bythe radical petty-bourgeois currents sweeping Europe,which reached their highest expression (and defeat) in the revolutions of 1848. As Kenneth B. Stampp pointed out in The Era of Reconstruction 1865-1877, the abolitionists, women as well as men, represented the:
"...heirs of the Enlightenment.... As nineteenth- century liberals, they believed in the autonomous individual—his right to control his own destiny—and therefore regarded slavery as the ultimate abomination In fact, radical reconstruction ought to be
viewed in part as the last great crusade of the nineteenth-century romantic reformers."
Both demands for the abolition of slavery and for women's rights were seen by their advocates as inseparable parts of the same progressive bourgeois struggle for "liberty, equality, fraternity." At the founding conference of the Women's Loyal League in 1861, organized by Stanton and Anthony to draw women into support for the North in the Civil War and press for the immediate enfranchisement of the slaves, Angela Grimke's "Address to the Soldiers of Our Second Revolution" expressed this radical spirit:

"The war is not, as the South falsely pretends, a war of races, nor of sections, nor of political parties, but a war of Principles, a war upon the working classes, whether white or black.... In this war, the black man was the first victim, the workingman of whatever color the next; and now all who contend for the rights of labor, for free speech, free schools, free suffrage, and a free government... are driven to do battle in defense of these or to fall with them.... The nation is in a death-struggle. It must become either one vast slaveocracy of petty tyrants, or wholly the land of the free."

Grimke undoubtedly represented the high point of this radical equalitarianism. Davis' ahistorical refusal to admit that this movement represented the limits of bourgeois radicalism is no accident. The CP today pretends that the American bourgeoisie from Reagan to Kennedy is potentially capable of fulfilling the same progressive role that the bourgeoisie of Abraham Lincoln, William Lloyd Garrison and Thaddeus Stevens • played. But in pre-Civil War America, the industrial proletariat was not a class-conscious and decisive factor. Certainly the workers of the North were in no sense prepared to begin to wage a struggle for power in their owh name: given this, and the fundamental block to the expansion of modern, industrial capitalism represented by the agrarian slave society of the South, it was left to the liberal Northern bourgeoisie, in alliance with the "free soil" petty-bourgeois farmers of the West, to fulfill one of the unfinished tasks of the American bourgeois revolution: the abolition of slavery.

Even so it took a bloody four-year Civil War to crush the slaveocracy, while the following attempt at "radical Reconstruction" in the South was sold out, revealing the ultimate incapacity of bourgeois radicalism to finally "liberate" any sector of the oppressed. Instead of the "land of the free," America became the land of the robber barons, unleashed capitalist expansion and exploitation, while Ku Klux Klan terror, lynchings and Jim Crow segregation became the blacks' lot in the South. By the end of the nineteenth century the U.S. emerged as a rapacious imperialist power. As happened after 1848 in Europe, following the Civil War in America "the component elements of early nineteenth century radicalism (liberal democracy and socialism, trade unionism, women's equality and national libera¬tion) separated and began to compete and conflict with one another... it seemed that bourgeois society would continue for some time and that the interests of the oppressed, be they workers, women or nations [or the black population in the U.S.], would have to be realized within its framework It was Marx who cut the Gordian knot and provided a coherent, realistic analysis of the social basis for the socialist movement within bourgeois society" ("Feminism vs. Marxism: Origins of the Conflict," W&R No. 5, Spring 1974).

Revolutionary Marxism insisted on the need for working-class revolution to open the way to further human progress. In America, the main historic obstacle to the creation of a revolutionary workers party has been the divided ethnic consciousness of the working class, built upon waves of immigration, with black-white polarization underlying that. The ability of the Democratic Party in the 20th century, expressed in Roosevelt's "New Deal" coalition of labor, liberals and ethnic minorities, to successfully manipulate these divisions and absorb petty-bourgeois movements reflects the political backwardness of American labor— and the bitter fruit of decades of betrayal by so-called "socialists" like the CPand social-democrats. The New Left, too, with its sectoralist belief that every oppressed sector must "liberate itself" also accepted as unchangeable the racist, divided status quo. For the Communist Party, the Democrats are the only possible "coalition of the oppressed" within capitalist society. Thus in 1964 they greeted the election of Lyndon B. Johnson—mad bomber of Vietnam—as a "People's Victory"!

Feminism and Racism

The remainder of Davis' historical chapters are choppy and chock-full of "unfortunately"s—the telltale reformist throat-clearing device employed preparatory to leaping over some gross betrayal or crushing defeat. Accepting the grim capitalist frame¬work as immutable, Davis' detailing of the split between the suffragettes and black civil rights fighters is full of passive hand-wringing. She quotes Stanton's racist cry of alarm in 1865 when it appeared black men, but not women, would get the vote:

"The representative women of the nation have done their uttermost for the last thirty years to secure freedom for the negro...but now, as the celestial gate to civil rights is slowly moving on its hinges, it becomes a serious question whether we had better stand aside and see 'Sambo' walk into the kingdom first Are we sure that
he, once entrenched in all his inalienable rights, may not be an added power to hold us at bay?... In fact, it is better to be the slave of an educated white man, than of a degraded, ignorant black one."

—New York Standard, 26 December 1865 letter.

Davis nails the women's suffrage leaders for their racism and support to American imperialism. She quotes Susan B. Anthony's admission, when preparing a Suffrage Association meeting in Atlanta, Georgia, that "knowing the feeling of the South with regard to Negro participation on equality with whites, I myself asked Mr. Douglass [Frederick Douglass, black abolitionist leader and early supporter of women's suffrage] not to come. I did not want to subject him to humiliation, and I did not want anything to get in the way of bringing the southern white women into our suffrage association." Anthony and Stanton allied with notorious racist Southern Democrats who argued for the enfranchisement of white women on the grounds that it would maintain white supremacy in the South after blacks got the vote. Davis gives a thorough account of rising racism in the women's suffrage movement, of the segregation of organizations and actions such as the 1913 suffrage parade, where an official attempt was made to exclude black activist Ida B. Wells from the Illinois contingent in favor of a segregated bloc. She quotes Stanton's insistence that "the worst enemies of Woman Suffrage will ever be the laboring classes of men" and records that Anthony urged women printers to scab on male printers' strikes.

Any serious reader must conclude that the pioneer feminist movement, preaching "unity of all women," essentially sought to advance the interests of bourgeois and petty-bourgeois white women, as against those of blacks and the working class. The icons of today's feminist movement are shown to be more than a little tarnished. Of course the opportunist Davis never challenges the ideology of "sisterhood," necessarily a screen for the subordination of working-class interests to bourgeois interests. Feminism, which seeks the reactionary splitting of the working class along sex lines and the collaboration of women of all classes, is a barrier to women's liberation, which can be won only through the revolutionary struggle of the working class—women and men, black and white—against their common exploiter, the capitalist class. The suffragettes' "unfortunate" racism and "capitulation to imperialism" flowed from their conscious identification with the interests of their own class.

American Communism

Davis' only chapter on the Communist Party, consisting solely of potted biographies of prominent CP women, opens with a gross omission. Davis asserts that when "Weydemeyer founded the Proletarian League jn 1852, no women appear to have been associated with the group. If indeed there were any women involved, they have long since faded into historical anonymity... to all intents and purposes, they appear to have been absent from the ranks of the Marxist socialist movement." Sliding over the Working-men's National Association and Communist Club as "utterly dominated by men," she manages neatly to avoid the major faction fight that took place in the American section of the First International over the question^of feminism. That flamboyant and notorious "free love" advocate, presidential candidate and early feminist Victoria Woodhull must be spinning in her grave. She was undoubtedly the most famous American to join the First International, organizing her own section (Section 12), which was a radical liberal faction, counterposing women's rights, "free love," and an electoralist strategy to proletarian socialism. Marx himself personally intervened to suspend Section 12, asserting the communist principle that the end to all kinds of oppression must run through the victory of the working class over capitalism.

Davis' omission of the tremendously important work of the early Communist Party among blacks is even more egregious. Her sole comment on that work as such is one bland statement, following a rather mysterious quote from William Z. Foster that the CP neglected Negro women factory workers in the 1920s, that "Over the next decade, however, Communists came to recognize the centrality of racism in U.S. society. They developed a serious theory of Black liberation and forged a consistent activist record—

Obviously it's impossible to go into detail in a review of this scope, but a few fundamental points are vital. First, there was the decisive impact of international Communism. As James P. Cannon, an early CP leader and founder of American Trotskyism, put it:

"The influence of Lenin and the Russian Revolution, even debased and distorted as it later was by Stalin, and then filtered through the activities of the Communist Party in the United States, contributed more than any other influence from any other source to the recogni¬tion, and more or less general acceptance, of the Negro question as a spec/a/ problem of American society—a problem which cannot be simply subsumed under the general heading of the conflict between capital and labor, as it was in the pre-communist radical movement." —The First Ten Years of American Communism The Russian Revolution also affected blacks' attitude toward the Communist Party well through the 1930s, as Drake and Cayton's Black Metropolis makes clear: "...widespread approval of 'the Reds' was not only associated with the fight of American Communists; it was also grounded upon admiration for the Soviet Union which, to thousands of Negroes, was the one 'white' nation that 'treated darker folks right'."

Despite the CP's sectarian "Third Period" excesses in the 1930s and its erroneous "Black Belt" theory (for Negro "self-determination" in the impoverished, segregated South, which was never actually raised agitationally), the CP's early work among blacks combined a proletarian orientation with the recogni¬tion that it was strategically necessary to fight racial oppression throughout America, especially addressing the problems of poor and unemployed blacks.

The CP made the first serious efforts to organize black workers and to attack the American Federation of Labor's conservative Jim Crow trade unions since the days of the Wobblies (IWW). In the South, there were heroic CP attempts to organize poor black share¬croppers, including a series of hard-fought strikes for better wages. Their most famous Depression-era work was their defense of the "Scottsboro boys," nine black youth framed up on charges of raping two white girls they were travelling with and sentenced to life imprisonment (this Davis does mention, but only in the context of appealing to the feminist "anti-rape" anti-porn movement—which she sees as essentially progressive—to avoid vigilante-type frameups of blacks). The CP won thousands of black members in this period, though few ultimately stayed.

By the mid-'30s the Communist Party had broken from the radicalism of the "Third Period" and was firmly wedded to the "Popular Front" line of open class collaboration in support of FDR. By 1941 the CP became Roosevelt's most slavish sycophant, instituting the no-strike pledge on behalf of U.S. capitalism's war to preserve and expand its empire. The CP made an open bloc with racism. When the "progressive" Earl Warren, acting on FDR's orders, interned the Japanese-Americans in concentration camps, stealing their property, the Stalinists not only refused to protest this racist atrocity, but told their own Japanese-American members to get lost. In 1945 the CP hailed the A-bombing of Hiroshima and Nagasaki! While the Jim Crow U.S. was fighting its "war for democracy" with a segregated army and navy, the CP opposed every struggle for black rights on the grounds that it would "disrupt the war effort."

The Trotskyists in the then-revolutionary Socialist Workers Party opposed the bosses' imperialist war, while defending the Soviet Union and fighting to continue the class struggle, including militant support to black rights. While black soldiers and sailors were segregated and assigned the most humiliating, dirty and dangerous tasks, their wives and sisters were among those who suffered at home from the pro-imperialist betrayals of the labor tops and Communist Party. Brought into heavy industry in large numbers during the war, at war's end they were unceremoniously dumped back into low-paying service jobs or unemployment. Needless to say, the labor bureaucracy and the CP—which called for making the no-strike pledge permanent—took no effective action to save their jobs. The CP's "reward" for its class collaboration was the 1950s Cold War witchhunt, which shattered what was left of its mass influence.

It'll Take a Socialist Revolution to Finish the Civil War

Today the Spartacist League continues the fight for an American workers party, in opposition to those like the CP who tell workers and blacks to be passive and rely on "good" capitalist politicians. The CP cynically uses the history of the Civil War to cover its alliance with the liberal imperialist bourgeoisie today. We say it's going to take a socialist revolution to finish what the Civil War started! For the CP, women, blacks and the working class are simply three "constituencies" within capitalism, whom they tell to petition the racist, bourgeois state to ameliorate their oppressed condition. But exploitation of the working class is the motor force of capitalism. And capitalist society can never replace the family unit, the main social institution oppressing women. For blacks, the deeply embedded racism of American society, their forced segregation into miserable, rotting ghettos cannot be overcome short of ripping up this institutionalized oppression in socialist revolution. Our strategy is to build a women's section of a revolutionary vanguard party, to link the fight against the particular oppression of women to the power of the working class. A vital component of black leadership will be key to the second American revolution; we have fought since our inception for black Trotskyist cadre and leadership of an integrated mass workers party, like Lenin's Bolsheviks, that can lead all the oppressed against their common enemy, the capitalist class, in battle for the American socialist revolution."