Why I'm joining the Freedom Flotilla to Gaza
Pulitzer prize-winning American writer Alice Walker is on board an international flotilla of boats sailing to Gaza to challenge the Israeli blockade. Here she tells why.
By Alice Walker / The Guardian (U.K) / June 27, 2011
See 'After the excitement of the Arab Spring, has the Palestine issue slipped out of view?' by Emine Saner, Below.
Why am I going on the Freedom Flotilla II to Gaza? I ask myself this, even though the answer is: what else would I do? I am in my 67th year, having lived already a long and fruitful life, one with which I am content. It seems to me that during this period of eldering it is good to reap the harvest of one's understanding of what is important, and to share this, especially with the young. How are they to learn, otherwise?
Our boat, The Audacity of Hope, will be carrying letters to the people of Gaza. Letters expressing solidarity and love. That is all its cargo will consist of. If the Israeli military attacks us, it will be as if they attacked the mailman. This should go down hilariously in the annals of history. But if they insist on attacking us, wounding us, even murdering us, as they did some of the activists in the last flotilla, Freedom Flotilla I, what is to be done?
There is a scene in the movie Gandhi that is very moving to me: it is when the unarmed Indian protesters line up to confront the armed forces of the British Empire. The soldiers beat them unmercifully, but the Indians, their broken and dead lifted tenderly out of the fray, keep coming.
Alongside this image of brave followers of Gandhi there is, for me, an awareness of paying off a debt to the Jewish civil rights activists who faced death to come to the side of black people in the American South in our time of need. I am especially indebted to Michael Schwerner and Andrew Goodman who heard our calls for help -- our government then as now glacially slow in providing protection to non-violent protesters -- and came to stand with us.
They got as far as the truncheons and bullets of a few "good ol' boys'" of Neshoba County, Mississippi and were beaten and shot to death along with James Chaney, a young black man of formidable courage who died with them. So, even though our boat will be called The Audacity of Hope, it will fly the Goodman, Chaney, Schwerner flag in my own heart.
And what of the children of Palestine, who were ignored in our president's latest speech on Israel and Palestine, and whose impoverished, terrorized, segregated existence was mocked by the standing ovations recently given in the U.S. Congress to the prime minister of Israel?
I see children, all children, as humanity's most precious resource, because it will be to them that the care of the planet will always be left. One child must never be set above another, even in casual conversation, not to mention in speeches that circle the globe.
As adults, we must affirm, constantly, that the Arab child, the Muslim child, the Palestinian child, the African child, the Jewish child, the Christian child, the American child, the Chinese child, the Israeli child, the Native American child, etc, is equal to all others on the planet. We must do everything in our power to cease the behavior that makes children everywhere feel afraid.
I once asked my best friend and husband during the era of segregation, who was as staunch a defender of black people's human rights as anyone I'd ever met: how did you find your way to us, to black people, who so needed you? What force shaped your response to the great injustice facing people of color of that time?
I thought he might say it was the speeches, the marches, the example of Martin Luther King Jr, or of others in the movement who exhibited impactful courage and grace. But no. Thinking back, he recounted an episode from his childhood that had led him, inevitably, to our struggle.
He was a little boy on his way home from yeshiva, the Jewish school he attended after regular school let out. His mother, a bookkeeper, was still at work; he was alone. He was frequently harassed by older boys from regular school, and one day two of these boys snatched his yarmulke (skull cap), and, taunting him, ran off with it, eventually throwing it over a fence.
Two black boys appeared, saw his tears, assessed the situation, and took off after the boys who had taken his yarmulke. Chasing the boys down and catching them, they made them climb the fence, retrieve and dust off the yarmulke, and place it respectfully back on his head.
It is justice and respect that I want the world to dust off and put -- without delay, and with tenderness -- back on the head of the Palestinian child. It will be imperfect justice and respect because the injustice and disrespect have been so severe. But I believe we are right to try.
That is why I sail.
[Alice Malsenior Walker is a poet, short story writer, novelist, essayist, anthologist, teacher, editor, publisher, womanist, and activist. The Chicken Chronicles: A Memoir by Alice Walker was published by Weidenfeld and Nicolson. Her critically acclaimed novel The Color Purple was awarded the Pulitzer Prize for Fiction. Walker won the 2010 Lennon/Ono Grant for Peace. This article was originally published in the British daily, The Guardian. A longer version appears on Alice Walker's blog, alicewalkersgarden.com/blog.]
Activists involved of the new Gaza flotilla called "Freedom Flotilla Two" at press conference on Feb. 7, 2011, in Madrid. (At left, Cindy Sheehan.) Photo by Dominique Faget / AFP / Getty Images.
After the excitement of the Arab Spring,
has the Palestine issue slipped out of view?
Just over a year ago, in the middle of the night, Israeli commandos boarded a Turkish ship in international waters just off the coast of Israel, opened fire and killed nine activists. The Mavi Marmara was one of six ships in the Freedom Flotilla, which was attempting to break the Israeli blockade of Gaza, and the actions of Israel's military brought widespread international condemnation.
This time, as Freedom Flotilla II sets sail over the next week, with 10 ships carrying many of the same activists who traveled last year, including Swedish writer Henning Mankell, American human rights campaigner Hedy Epstein, and writer and academic Alice Walker, the Israeli government's response will be closely watched.
This week Ron Prosor, Israel's ambassador to the UN, wrote a letter saying: "Israel calls on the international community to do everything in their ability in order to prevent the flotilla and warn citizens... of the risks of participating in this type of provocation." The purpose of the flotilla, he said, is "to provoke and aid a radical political agenda." He later added: "We are very determined to defend ourselves and to assert our right to a naval blockade on Gaza."
"The threats of violence won't deter us," says Huwaida Arraf, one of the flotilla organizers. "Nobody is going in to this lightly, but we feel it has to be done. Israel has to realize its violence against us is not going to stop our growing civilian effort to challenge its illegal policies. The size of this flotilla, the number of people involved in organizing it, even after Israel killed nine of our colleagues last year, is testament to that."
She says half a million people applied for the few hundred places: depending on how many of the 10 boats are seaworthy in time, there should be around 400 people on the flotilla.
The campaign began in August 2008, when 44 activists on two small fishing boats set off from Cyprus and managed to reach Gaza. Later that year, the Free Gaza Movement, as it became known, organized several other voyages, usually sending single boats containing small but symbolic supplies such as medicine and toys, and volunteers, including doctors, lawyers, and politicians.
Amid allegations of violence and hostility from Israel's naval forces at sea, the activists decided they would need to send a flotilla, and after months of fundraising and negotiating with NGOs from other countries, particularly Turkey, several ships met in the Mediterranean sea in May last year with the intention of reaching Gaza.
"We didn't make it to Gaza and we lost a lot of colleagues," says Arraf, "but one of the things that was achieved was that people realized what Israel's policies meant, and the violence Israel was using to maintain them. We think our action will put pressure on Israel to end its blockade on Gaza, and we hope the respective governments of all the people participating will take action and do what they should be doing, instead of having their nationals putting their lives at risk like this."
There is a danger, says Chris Doyle, director of the council for Arab-British understanding, of the Palestinian issue being overlooked -- in the west at least -- as focus shifts to countries going through the extraordinary changes in the Arab Spring. "There is a danger that people forget how important this issue is, and that it is boiling. It is still an unresolved issue. At a time when international politicians -- Obama, Cameron, Sarkozy, and others-- are concentrating so much on other areas of the region, the issue of Palestine has not gone away."
"Everyone has been so amazed and shocked at the beauty of the Arab revolutions, seeing these incredibly brave and wonderful citizens, that it quite naturally seizes the attention, but at the heart of the Arab revolutions is Palestine," says Karma Nabulsi, an academic and expert on the Middle East. "I would say it hasn't been properly covered in the west, but Palestine is central to what people -- the Arab media, the people who are participating in the Arab revolutions -- talk about all the time."
So where does Palestine fit into the Arab spring? Doyle says: "A Palestinian spring is more than possible. Many senior people within Fatah and the Palestinian authorities have been saying this is the way to go because the negotiations are not seen as credible, and they will have to adopt different tactics. I think that, on the one hand, those tactics could be against the Israeli occupation, but also it represents a threat to the Palestinian authority itself, both to Fatah and Hamas."
The flotilla "gives people heart and encouragement, that the struggle for freedom has friends and supporters," says Nabulsi. "What the flotilla did last year, these plucky little boats, was bring the entire world to look at what [the Israeli government] were doing. Not just because of the brutality of the response of the military, but it shows how simple gestures get to the heart of the issue -- breaking through the silence and the siege, and all the things that seem so big and impossible to do. They did it and they're going to do it again, and that's what is so remarkably brave."
-- Emine Saner / The Guardian (U.K.)
The Rag Blog
Posted by thorne dreyer at 3:08 PM
Sunday, July 03, 2011
Saturday, July 02, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-"Campus Spartacist" (NYC, November 1965)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
The following is a commentary taken from one of the G.I. Voice series of archival articles. Since the key historical youth article in htis issue centers on the question of "We won't go" as a civilian respond to the drums of war the points made there on the military side apply here as well:
"On Bolshevik Work In The Military- A Short Note
In the last of a recent series of posts in this blog entitled From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs (see archives, dated May11-18, 2011) I noted that in late 1969 and early 1970 there was desperate need for Bolsheviks in the American military, especially among the ground troops (“grunts” for those who know military terminology then, and now) in Vietnam who, according to estimates by the knowledgeable and un-ostrich-like sectors of the Army brass, were “unreliable”. Unreliable for the brass meaning that the troops could no longer automatically be counted on to pack up their gear at a minute’s notice, go out on patrol, blow away some forsaken village in conjunction with eight billion tons of airborne bombs raining down all around them, and then come back to barracks, or more usually, some ill-defined base camp, kick back, have a few beers (or a couple of joints, ya, it was like that at the end of the 1960s), and forget about it. Unreliable for a Bolshevik of course meaning something different, that the rebellious mass of troops who were sticking it to the brass in their own ill-defined way needed some political direction if the whole thing was not to just blow up in a huge increase of stockade numbers, or worst, just the endless quagmire of drink, drugs, and isolated officer fraggings.
Of course Bolsheviks were as scarce as hen’s teeth on the military ground in Vietnam, and here in America, for that matter. My point, and I included myself as a target of that 1969 point, was that there were real possibilities for serious Bolshevik inroads among the troops just then, and from there who knows. And that is where the real heart of my comment was directed. The mainline policy of the left, organized and unorganized, in regard to anti-war GIs (to the extent that some elements even saw that as a fruitful area of work, except as the “vanguard” of the eight million “mass marches” in such frontline “hot spots” as New York City, San Francisco and Washington, but certainly not Ho Chi Minh City (then Saigon) was directed, if anything, at providing, in essence, social services to get individual GIs out anyway they could, or to provide a platform for free speech, free class-war prisoners-type legal defense efforts once the brass started to seriously pull down the hammer on GI anti-war activities (notably in places like Fort Hood Texas, and Fort Jackson, South Carolina) .
Needless to say this comment evoked a certain degree of incomprehension and misunderstanding among some of the younger comrades that I work with in a local anti-imperialist, anti-war committee. The thrust of one comrade’s argument is what has prompted this short note. His argument/question was basically what was wrong with Bolsheviks (or leftists in general since the questioner does not consider himself a Bolshevik devotee), acting in their role as “tribunes of the people” (my shorthand phrase for what he was getting at) in trying to get individuals soldiers out of the military, and out of harm’s way. Of course my short answer to that was “nothing, nothing at all.” In a mass struggle situation with a workers party representative in some bourgeois legislative body, or better, as a commissar in some incipient workers’ council of course such “constituency services” are part of the job. In the direct military context a union for enlisted service personnel would perform such tasks as part of their work, just like a trade union does for its members. Of course that begs the long answer.
The long answer really defines the different in approach and, frankly, outlook between those very large forces who were committed to a moral opposition to war, perhaps any war, and those who actually wanted to end an unjust war, and Vietnam as an unjust war qualified for that designation in triplicate. As I also noted in that last post comment mentioned above when active duty GIs started to emerge looking for civilian support the bulk of the anti-war movement embraced that sector in the same way that it related to the military draft of that day-“hell no, we won’t go.” And that slogan really gets to the crux of the matter. Since we live in not military draft times I will quickly outline the Bolshevik position on military service. We did not then, or do not now, volunteer for the imperial military services. But then, if drafted, you go. No shilly-shallying about it. And if ordered to Vietnam (or wherever) you go, even if that means the possibility of shooting at comrades on the other side, and even if you wish to high heaven for the victory of the other side, like the DNV-NLF in Vietnam. Today, obviously, with a formally all-volunteer military service corps, some of the above does not apply but if we run into a radicalized soldier, and in turn recruit him or her, then they go. No shilly-shallying now either.
That said, most of the other points in that last post can be placed here to buttress my argument above:
“Individual action vs., collective action? Most of the time, while I respect individual heroic efforts (or just great individual achievement), collective action turns the tides of history, and for lots of people not just a few. As far as my own military service time, which included heavy, heavy for the military, anti-war work one of my great regrets is that I did not spend more time arguing against those politicized and radicalized soldiers that I ran into by the handfuls on the issue of staying in and fighting the brass. No re-ups, christ no, but just finishing their tours of duty. More importantly, to stay in and raise anti-war hell (oops!), I mean “serve” in Vietnam if that is where the fates took them. A few more radicals over there and who knows what could have been done especially in the very late 1960s and very early 1970s when the American Army even by important elements of its own brass was declared “unreliable.” That “unreliable” mass needed us to help figure things out. And to act on that figuring out.
Alas I was not Bolshevik then, although I was working my way, blindly, fitfully, and haphazardly to that understanding of the struggle. Moreover, I had not access to those who were arguing for a Bolshevik position on anti-war GI work, although I did have a few vicarious links to the U.S. Socialist Workers Party that organization was not strongly committed to keeping anti-war soldiers in to fight the brass but rather was more interested in having such GIs stand at the head of their eternal, infernal, paternal “mass marches.” My thinking, and that of those around me civilian and military, in any case, was dictated more by the “hell no, we won’t go” strategy of the anti-draft movement extended intact to the military theater than any well thought out notion of “turning the guns the other way.”
And that last phrase, my friends, is what separates the Bolsheviks from everybody else, always."
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 through 1971. The list below reflects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
The following is a commentary taken from one of the G.I. Voice series of archival articles. Since the key historical youth article in htis issue centers on the question of "We won't go" as a civilian respond to the drums of war the points made there on the military side apply here as well:
"On Bolshevik Work In The Military- A Short Note
In the last of a recent series of posts in this blog entitled From The Archives Of The Vietnam G.I. Anti-War Movement-"GI Voice"-The Spartacist League's Anti-War Work Among GIs (see archives, dated May11-18, 2011) I noted that in late 1969 and early 1970 there was desperate need for Bolsheviks in the American military, especially among the ground troops (“grunts” for those who know military terminology then, and now) in Vietnam who, according to estimates by the knowledgeable and un-ostrich-like sectors of the Army brass, were “unreliable”. Unreliable for the brass meaning that the troops could no longer automatically be counted on to pack up their gear at a minute’s notice, go out on patrol, blow away some forsaken village in conjunction with eight billion tons of airborne bombs raining down all around them, and then come back to barracks, or more usually, some ill-defined base camp, kick back, have a few beers (or a couple of joints, ya, it was like that at the end of the 1960s), and forget about it. Unreliable for a Bolshevik of course meaning something different, that the rebellious mass of troops who were sticking it to the brass in their own ill-defined way needed some political direction if the whole thing was not to just blow up in a huge increase of stockade numbers, or worst, just the endless quagmire of drink, drugs, and isolated officer fraggings.
Of course Bolsheviks were as scarce as hen’s teeth on the military ground in Vietnam, and here in America, for that matter. My point, and I included myself as a target of that 1969 point, was that there were real possibilities for serious Bolshevik inroads among the troops just then, and from there who knows. And that is where the real heart of my comment was directed. The mainline policy of the left, organized and unorganized, in regard to anti-war GIs (to the extent that some elements even saw that as a fruitful area of work, except as the “vanguard” of the eight million “mass marches” in such frontline “hot spots” as New York City, San Francisco and Washington, but certainly not Ho Chi Minh City (then Saigon) was directed, if anything, at providing, in essence, social services to get individual GIs out anyway they could, or to provide a platform for free speech, free class-war prisoners-type legal defense efforts once the brass started to seriously pull down the hammer on GI anti-war activities (notably in places like Fort Hood Texas, and Fort Jackson, South Carolina) .
Needless to say this comment evoked a certain degree of incomprehension and misunderstanding among some of the younger comrades that I work with in a local anti-imperialist, anti-war committee. The thrust of one comrade’s argument is what has prompted this short note. His argument/question was basically what was wrong with Bolsheviks (or leftists in general since the questioner does not consider himself a Bolshevik devotee), acting in their role as “tribunes of the people” (my shorthand phrase for what he was getting at) in trying to get individuals soldiers out of the military, and out of harm’s way. Of course my short answer to that was “nothing, nothing at all.” In a mass struggle situation with a workers party representative in some bourgeois legislative body, or better, as a commissar in some incipient workers’ council of course such “constituency services” are part of the job. In the direct military context a union for enlisted service personnel would perform such tasks as part of their work, just like a trade union does for its members. Of course that begs the long answer.
The long answer really defines the different in approach and, frankly, outlook between those very large forces who were committed to a moral opposition to war, perhaps any war, and those who actually wanted to end an unjust war, and Vietnam as an unjust war qualified for that designation in triplicate. As I also noted in that last post comment mentioned above when active duty GIs started to emerge looking for civilian support the bulk of the anti-war movement embraced that sector in the same way that it related to the military draft of that day-“hell no, we won’t go.” And that slogan really gets to the crux of the matter. Since we live in not military draft times I will quickly outline the Bolshevik position on military service. We did not then, or do not now, volunteer for the imperial military services. But then, if drafted, you go. No shilly-shallying about it. And if ordered to Vietnam (or wherever) you go, even if that means the possibility of shooting at comrades on the other side, and even if you wish to high heaven for the victory of the other side, like the DNV-NLF in Vietnam. Today, obviously, with a formally all-volunteer military service corps, some of the above does not apply but if we run into a radicalized soldier, and in turn recruit him or her, then they go. No shilly-shallying now either.
That said, most of the other points in that last post can be placed here to buttress my argument above:
“Individual action vs., collective action? Most of the time, while I respect individual heroic efforts (or just great individual achievement), collective action turns the tides of history, and for lots of people not just a few. As far as my own military service time, which included heavy, heavy for the military, anti-war work one of my great regrets is that I did not spend more time arguing against those politicized and radicalized soldiers that I ran into by the handfuls on the issue of staying in and fighting the brass. No re-ups, christ no, but just finishing their tours of duty. More importantly, to stay in and raise anti-war hell (oops!), I mean “serve” in Vietnam if that is where the fates took them. A few more radicals over there and who knows what could have been done especially in the very late 1960s and very early 1970s when the American Army even by important elements of its own brass was declared “unreliable.” That “unreliable” mass needed us to help figure things out. And to act on that figuring out.
Alas I was not Bolshevik then, although I was working my way, blindly, fitfully, and haphazardly to that understanding of the struggle. Moreover, I had not access to those who were arguing for a Bolshevik position on anti-war GI work, although I did have a few vicarious links to the U.S. Socialist Workers Party that organization was not strongly committed to keeping anti-war soldiers in to fight the brass but rather was more interested in having such GIs stand at the head of their eternal, infernal, paternal “mass marches.” My thinking, and that of those around me civilian and military, in any case, was dictated more by the “hell no, we won’t go” strategy of the anti-draft movement extended intact to the military theater than any well thought out notion of “turning the guns the other way.”
And that last phrase, my friends, is what separates the Bolsheviks from everybody else, always."
Out In The Be-Bop Doo Wop Night- When Lady Bop Doo Wopped
Click on the headline to link to a YouTube film clip of The Charts performing Deserie.
CD Review
25 Vocal Groups Sing About “The Great Ladies Of Doo Wop”, various artists, Collectibles Records Corp., 2002
Jack Fitzgerald thought about it for a while, a long while, before he approached the other guys, the other corner boy guys, junior varsity division, but not in that division when it came to singing, singing harmonic rock stuff, yes, doo wop stuff. They were ready to turn big time, well, local big time anyway. And here is where Jack’s thinking was headed, but wait a minute, maybe some things should be mentioned first. Well, first when the word corner boy comes on the horizon most people think about young male teenage boys, white or black, hell, Hispanic too if you lived in the cities, the big melting-pot cities not cities like Clintondale, a strictly white-bread city, mainly Irish like Jack, with a mix of Italians, or as Lenny, Lenny Smith, one of Jack’s corner boys liked to say Eye-talians. All very much Catholic, very high-roller Roman Catholic, not those off-shoot Orthodox guys who split early on from the real church and got crazy with their ritual stuff. Maybe a few protestant white-breads too left over from the days when Clintondale produced presidents, ran revolutions, and caused holy hell for old mother, England.
But whatever the ethnic identity code, teenage boys clad in white tee-shirts (no vee-necks need apply those are for old grandpa guys, old grandpa railroad guys maybe), blue jeans, work boots, but they better be black engineer boots, with buckles, at least they had better be if you want to be a corner boy in Clintondale, and yes, hanging watch fob chain (no, not to tell the time, what is time to a corner boy, but just in case, just in case something comes up and a chain could come in very handy) and yes, for those who could afford such things (or had the guts to “clip” them), a tight waist-sized leather jack, black, against the New England colds, and the offshore winds that blew up, blew up out of nowhere. And Jack, Lenny and Jack’s other corner boys, Benny, Bobby, Billly, Sean, and Larry were, like Jack thought, junior varsity division copies, minus the singing, of that Clintondale corner boy world.
Oh ya, except they, Jack’s they, didn’t have a corner. See, there was no mom and pop variety store, no bowl-a-whirl bowling alley, no Bop’s pool hall, no Bijou movie house, no Doc’s drugstore; you name it no, in all of the Acre section of Clintondale. So boys, corner boys or not, being inventive, or trying to be “squatted’, squatted out in the back section, the section down by the old-time sailors’ graveyard, of the old Clintondale North Elementary School where they had all just graduated from the sixth grade(called locally, in the neighborhood, the Acre school and everybody knew what school you were talking about). And nobody, no Jimmy’s Smith’s corner boys (Lenny’s older brother), no Acre Low-Riders, the motorcycle-riding corner boys, better come near, or else. Yes, or else, although Jack sometimes worked up a sweat thinking what kind of hell would occur if those older guys decided they wanted to stake a claim to that back section. And definitely no girls, no stick girls, no stick twelve-year old girls unless of course, Jack and The Guys (the name of their budding doo wop group, junior division looking to go big time if you didn’t know) were harmonizing and the girls, the shy and bossy alike, started coming around like lemmings from the sea when the boys started their thing. And that was where the problem was.
No, not what you’d think, as Jack continued thinking about his dilemma. Girls were starting to be okay, very okay, mostly, even when the boys were not doo wopping, if you could believe that, because in fifth grade, just a year ago, generic girls were barred, barred no questions asked, from hell’s little back acre. No, what was on Jack’s mind was break-out. Breaking out of the Acre. And even twelve-year old Jack, twelve-year old corner boy Jack, knew that the only way he, and Lenny and the others, were going to break out was by riding the doo wop wave. And the only way that he could see to ride that wave, was one, by getting a girl singer to give a better balance to the now getting too harsh voice-changing age harmonics. But a girl, one girl, meant trouble and Jack knew deep in his young bones that there would be trouble because the only one who qualified, voice-qualified, looks-qualified, and well, just wanted-her-around qualified, was Lonnie Callahan, Sean’s year older sister. But a bunch of boys, corner boys and one looker spelled trouble, watch-fob chain trouble.
And two, maybe worst trouble, the guys needed an original song, and just then an original song with a girl’s name in it like that longing for Deserie stuff by the Charts, My Juanita by the Crests, Aurelia by the Pelicans, Marlena by the Concords, Linda by the Empires, and Barbara by the The Temptations or some other good girl name song that girls couldn’t get enough of and were buying doo wop 45s of like crazy. See all the names The Guys thought of were girls who they were, individually, looking to make points with and so some girls were going to get the short end of the stick. And short end of the stick meant they would not be coming like lemmings to the sea to listen to Jack and The Guys do doo wop in the Acre be-bop night. So you can see Jack’s problem. Right?
CD Review
25 Vocal Groups Sing About “The Great Ladies Of Doo Wop”, various artists, Collectibles Records Corp., 2002
Jack Fitzgerald thought about it for a while, a long while, before he approached the other guys, the other corner boy guys, junior varsity division, but not in that division when it came to singing, singing harmonic rock stuff, yes, doo wop stuff. They were ready to turn big time, well, local big time anyway. And here is where Jack’s thinking was headed, but wait a minute, maybe some things should be mentioned first. Well, first when the word corner boy comes on the horizon most people think about young male teenage boys, white or black, hell, Hispanic too if you lived in the cities, the big melting-pot cities not cities like Clintondale, a strictly white-bread city, mainly Irish like Jack, with a mix of Italians, or as Lenny, Lenny Smith, one of Jack’s corner boys liked to say Eye-talians. All very much Catholic, very high-roller Roman Catholic, not those off-shoot Orthodox guys who split early on from the real church and got crazy with their ritual stuff. Maybe a few protestant white-breads too left over from the days when Clintondale produced presidents, ran revolutions, and caused holy hell for old mother, England.
But whatever the ethnic identity code, teenage boys clad in white tee-shirts (no vee-necks need apply those are for old grandpa guys, old grandpa railroad guys maybe), blue jeans, work boots, but they better be black engineer boots, with buckles, at least they had better be if you want to be a corner boy in Clintondale, and yes, hanging watch fob chain (no, not to tell the time, what is time to a corner boy, but just in case, just in case something comes up and a chain could come in very handy) and yes, for those who could afford such things (or had the guts to “clip” them), a tight waist-sized leather jack, black, against the New England colds, and the offshore winds that blew up, blew up out of nowhere. And Jack, Lenny and Jack’s other corner boys, Benny, Bobby, Billly, Sean, and Larry were, like Jack thought, junior varsity division copies, minus the singing, of that Clintondale corner boy world.
Oh ya, except they, Jack’s they, didn’t have a corner. See, there was no mom and pop variety store, no bowl-a-whirl bowling alley, no Bop’s pool hall, no Bijou movie house, no Doc’s drugstore; you name it no, in all of the Acre section of Clintondale. So boys, corner boys or not, being inventive, or trying to be “squatted’, squatted out in the back section, the section down by the old-time sailors’ graveyard, of the old Clintondale North Elementary School where they had all just graduated from the sixth grade(called locally, in the neighborhood, the Acre school and everybody knew what school you were talking about). And nobody, no Jimmy’s Smith’s corner boys (Lenny’s older brother), no Acre Low-Riders, the motorcycle-riding corner boys, better come near, or else. Yes, or else, although Jack sometimes worked up a sweat thinking what kind of hell would occur if those older guys decided they wanted to stake a claim to that back section. And definitely no girls, no stick girls, no stick twelve-year old girls unless of course, Jack and The Guys (the name of their budding doo wop group, junior division looking to go big time if you didn’t know) were harmonizing and the girls, the shy and bossy alike, started coming around like lemmings from the sea when the boys started their thing. And that was where the problem was.
No, not what you’d think, as Jack continued thinking about his dilemma. Girls were starting to be okay, very okay, mostly, even when the boys were not doo wopping, if you could believe that, because in fifth grade, just a year ago, generic girls were barred, barred no questions asked, from hell’s little back acre. No, what was on Jack’s mind was break-out. Breaking out of the Acre. And even twelve-year old Jack, twelve-year old corner boy Jack, knew that the only way he, and Lenny and the others, were going to break out was by riding the doo wop wave. And the only way that he could see to ride that wave, was one, by getting a girl singer to give a better balance to the now getting too harsh voice-changing age harmonics. But a girl, one girl, meant trouble and Jack knew deep in his young bones that there would be trouble because the only one who qualified, voice-qualified, looks-qualified, and well, just wanted-her-around qualified, was Lonnie Callahan, Sean’s year older sister. But a bunch of boys, corner boys and one looker spelled trouble, watch-fob chain trouble.
And two, maybe worst trouble, the guys needed an original song, and just then an original song with a girl’s name in it like that longing for Deserie stuff by the Charts, My Juanita by the Crests, Aurelia by the Pelicans, Marlena by the Concords, Linda by the Empires, and Barbara by the The Temptations or some other good girl name song that girls couldn’t get enough of and were buying doo wop 45s of like crazy. See all the names The Guys thought of were girls who they were, individually, looking to make points with and so some girls were going to get the short end of the stick. And short end of the stick meant they would not be coming like lemmings to the sea to listen to Jack and The Guys do doo wop in the Acre be-bop night. So you can see Jack’s problem. Right?
Friday, July 01, 2011
*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-"Campus Spartacist" (October 1965)
Click on the headline to link to the Campus Spartacist archival website for an online copy of the issue mentioned in the headline. I am not familiar with the Riazanov Library as a source, although the choice of the name of a famous Russian Bolshevik intellectual, archivist, and early head of the Marx-Engels Institute there, as well as being a friend and , at various points a political confederate of the great Bolshevik leader, Leon Trotsky, sits well with me.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 thorugh 1971. The list below frelects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
Although this newsletter issue is over forty-five years old the issues concerning the Indian sub-continent, the right to national self-determination (Kashmir and elsewhere), and above all, the question of the continuing validity of the great Russian Bolshevik leader, Leon Trotsky's theory of permanent revolution, properly up-dated, reads like this issue was written today, or at the latest yesterday.
*********
Campus Spartacist
Campus Spartacus was published as a stand alone newsletter irregularly in localized version of the SL's national collage network, with issues published in Austin, NYC, and the Bay Area from 1965 thorugh 1971. The list below frelects these local versions.
—Riazanov Library
******
Markin comment:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
*******
Markin comment on this issue:
Although this newsletter issue is over forty-five years old the issues concerning the Indian sub-continent, the right to national self-determination (Kashmir and elsewhere), and above all, the question of the continuing validity of the great Russian Bolshevik leader, Leon Trotsky's theory of permanent revolution, properly up-dated, reads like this issue was written today, or at the latest yesterday.
Thursday, June 30, 2011
From The Archives Of The International Communist League- The Stalinist School Of Falsification Revisited- A Reply To The "Guardian", Part Five- THE STRUGGLE FOR THE FOURTH INTERNATIONAL
Markin comment:
In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.
I am continuing today what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.
However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
***********
When Polemic Ruled The Leftist Life- Trotskyism vs. Stalinism In It Maoism Phase, Circa 1973
Markin comment on this series:
No question today, 2011 today, Marxists in this wicked old world are as scarce as hen’s teeth. Leninists and Trotskyists even fewer. And to be sure there are so many open social and political wounds in the world from the struggle against imperialism in places like Libya, Iraq, and Afghanistan, just to name the obvious America imperial adventures that come quickly off the tip of the tongue, to the struggles in America just for working people to keep heads above water in the riptide of rightist reaction on the questions of unemployment, unionism, social services, racial inequality and the like that it is almost hard to know where to start. Nevertheless, however dismal the situation may seem, the need for political clarity, for polemic between leftist tendencies, is as pressing today as it was going back to Marx’s time. Marx and Engels’ Communist Manifesto, after all, is nothing but a long polemic against all the various misguided notions of socialist reconstruction of society of their day. And Marxists were as scarce as hen’s teeth then, as well.
When I first came under the influence of Marx in the early 1970s, as I started my search for some kind of strategy for systemic social change after floundering around with liberalism, left-liberalism, and soft social-democracy, one of the things that impressed me while reading the classics was the hard polemical edge to the writings. That same thing impressed me with Lenin and Trotsky (although as the “prince of the pamphleteers” I found that Trotsky was the more fluent writer of the two). That edge, and the fact that they all spent more time, much more time, polemicizing against other leftists than with bourgeois democrats in order to clarify the tasks confronting revolutionaries. And, frankly, I miss that give and take that is noticeably absent from today’s leftist scene. Or is dismissed as so much ill-will, malice, or sectarian hair-splitting when what we need to do is “make nice” with each other. There actually is a time to make nice, in a way, it is called the united front in order for the many to fight on specific issues. Unless there is a basic for a revolutionary regroupment which, frankly, I do not see on the horizon then this is proper vehicle, and will achieve all our immediate aims in the process.
So call me sentimental but I am rather happy to post these entries that represent the old time (1973, now old time) polemics between the Spartacist brand of Trotskyism and the now defunct Guardian trend of Maoism that the now far less radical Carl Davidson was then defending. Many of the issues, political tendencies, and organizations mentioned may have passed from the political scene but the broader questions of revolutionary strategy, from the implications of Trotsky’ s theory of permanent revolution to the various guises of the popular front still haunt the leftist night. Argue on.
********
The Stalin School of Falsification Revisited
These articles were originally serialized in Workers Vanguard, in 1973, starting in the 22 June issue [No.23] and concluding in the 10 October issue [No. 30]
Reply to the Guardian
THE STALIN SCHOOL OF FALSIFICATION REVISITED
5. THE STRUGGLE FOR THE FOURTH INTERNATIONAL
A party that is incapable of defending the conquests already won by the working class will certainly be unable to lead the proletarian revolution. From the time it was formed in 1923 until Stalin ordered the German Communist Party to capitulate to Hitler without a fight almost ten years later, the Left Opposition steadfastly held to the banner of the Third International. In spite of the most incredible bureaucratic rigging, wholesale expulsions, and even exile and deportation, Trotsky held adamantly to his course of reforming the Comintern. Bureaucratically expelled Left Oppositionists demanded readmittance to their respective CPs and acted insofar as possible as factions of the Communist International, rather than proclaiming new parties. Critical events inside or outside the Soviet Union could stir the working class into action once again and provide the opportunity for replacing the Stalinist usurpers. Further, the Third International, enjoying the prestige of association with the only successful socialist revolution, had strong ties with the masses which could not be ignored. For the Left Opposition to prematurely renounce the Comintern would abandon hundreds of thousands of revolutionary-minded workers to the bureaucracy and doom the Trotskyists to isolation and irrelevance.
The sectarian-defeatist "Third-Period" policies of the Comintern which led to the victory of fascism in Germany in 1933 forced the Left Opposition to adopt a radical change in its perspective. Ever since 1930 Trotsky had warned that the fate of the international revolutionary movement depended on the outcome of the struggle against the fascist threat in Germany. The Communists (KPD), following Stalin's orders, played directly into the hands of the fascists by refusing to call for a united front with the Social Democracy (SPD) against the Nazis, instead denouncing the SPD as "social fascist."
The Call for a New International
Hitler's peaceful march to power, without even token resistance by the Communists, led Trotsky to correctly conclude that the KPD had decisively degenerated. As a consequence of this world-historical defeat and betrayal, the German working class lay prostrate for more than a decade and the second imperialist world war and Hitler's invasion of the Soviet Union were prepared. The Left Opposition now called for a new party in Germany:
"The question of the open break with the Stalinist bureaucracy in Germany is at the present moment of enormous principled importance. The revolutionary vanguard will not pardon the historical crime committed by the Stalinists. If we support the illusion of the vitality of the party of Thaelmann-Neumann we would appear to the masses as the real defenders of their bankruptcy. That would signify that we ourselves veer toward the road of centrism and putrefaction."
--L.D. Trotsky, "KPD or New Party?," March 1933
But what about the rest of the CI?
"Here it is natural to ask how we act toward the other sections of the Comintern and the Third International as a whole. Do we break with them immediately? In my opinion, it would be incorrect to give a rigid answer--yes, we break with them. The collapse of the KPD diminishes the chances for the regeneration of the Comintern. But on the other hand the catastrophe itself could provoke a healthy reaction in some of the sections. We must be ready to help this process. The question has not been settled for the USSR, where proclamation of the second party would be incorrect. We are calling today for the creation of a new party in Germany, to seize the Comintern from the hands of the Stalinist bureaucracy. It is not a question of the Fourth International but of salvaging the Third."
--Ibid.
However, not a single one of the Comintern sections made the slightest protest to Stalin's claim that the policies of the KPD had been correct from start to finish, or even called for a discussion of the German events! Trotsky responded by declaring that an organization which is not roused by the thunderbolt of fascism and submits docilely to the outrageous acts of the bureaucracy demonstrates that it is dead and that nothing can revive it; Stalinism had its 4 August (a reference to the definitive betrayal of the reformist German Social Democrats, who voted for the Kaiser's war budget in August 1914, thus siding with "their own" bourgeoisie in the imperialist war). In July 1933 Trotsky called on the Left Opposition to begin working for the creation of a new International and new revolutionary parties throughout the world. In accord with the new perspective, the Left Opposition changed its name to the International Communist League.
Trotsky's analysis was quickly confirmed. After the German debacle the Comintern substituted the capitulatory policy of the "united front" at any price for the adventures of the Third Period. In its international policies, the Soviet Union decided to join the imperialists' League of Nations (which Lenin had denounced as a den of thieves) and turned toward military alliance with French imperialism, openly repudiating revolutionary internationalism. The Stalinists divided the imperialist powers into two categories: the "democratic, peace-loving" on the one hand, and the fascist, war-like on the other. The Third International was subverted into becoming a simple tool for the diplomatic interests of the Russian bureaucracy, with the job of forging alliances with the "peace-loving" imperialists to protect "socialism in one country." Thus the French CP was ordered to vote for the defense budget of its bourgeois rulers. The Stalinist bureaucracy officially declared that Roosevelt was "honestly seeking a democratic and pacifist solution to imperialist conflicts" and consummated popular-front alliances with liberal bourgeois parties in France and Spain in 1936, which led to the victory of the fascists three years later. During World War II Stalin finally declared that the Comintern no longer served any purpose and formally disbanded it.
The ICL and groups sympathetic to it did not simply proclaim themselves to be the new International. Expulsion of the Left Opposition from the Comintern had deprived it of a necessary sphere of political activity, forcing it to develop as an isolated propaganda group. The Left Opposition had been able to train a limited number of cadres but lacked roots in the masses and was numerically weak. Moreover, its organizations had not been tested in serious class battles. The period ahead was to be one of preparation:
"Propagating the ideas of the Left Opposition, recruiting more and more adherents, individually and in groups, into the ranks of the International Communist League, carrying on an agitation among the masses under the slogan of the Fourth International, educating our own cadres, deepening our theoretical position--such is our basic work in the historic period immediately ahead of us." [emphasis in original]
--L. D. Trotsky, "The SAP, the ICL and the Fourth International," January 1934
The principal tactic used by the ICL to recruit new adherents was revolutionary regroupment. Trotsky was the first to recognize the immensity of the task faced by his small, isolated movement. He searched out every opportunity to break out of isolation and find new allies, even temporary ones, so that the first steps could be taken toward the building of a new International.
In a period of tremendous revolutionary opportunities and dangers the oppositionist moods and tendencies of the 1930's bore a predominantly centrist character, vacillating between social patriotism and socialist revolution. The German events (1931-33), the crushing of the "leftist" Austrian Social Democracy together with its supposedly powerful party militia (the Schutzbund) in 1934, caused deep ferment in the working-class movement and a widespread rejection of reformism. A proliferation of centrist currents appeared, as frequently occurs in the early stages of a new upsurge of working-class militancy. The ICL (oriented toward these groups in order by example and propaganda to win the healthiest elements to a revolutionary program. But the tactic of revolutionary regroupment is not, as some maintain, a process of political accommodation to centrism. At the same time Trotsky waged a consistent struggle against the vacillating centrist leaderships, mercilessly rejecting the slogan of "unity" of all working-class organizations regardless of program and tactics:
"...to blur our difference with centrism in the name of facilitating 'unity' would mean not only to commit political suicide, but also to cover up, strengthen, and nourish all the negative features of bureaucratic centrism, and by that fact alone help the reactionary currents within it against the revolutionary tendencies."
--"On the State of the Left Opposition," 16 December 1932
The realignment of forces within the European working class did not bypass the parties of the Second International. Disillusioned with the Comintern, many working-class militants and youth joined the social democratic parties, resulting in the proliferation of leftward-moving tendencies within them. In France, Spain, Belgium and Switzerland sections of the Socialist Youth became sympathetic to Trotsky's ideas.
In France, the Socialists (SFIO) had split at the end of 1933 with the right wing forming its own organization. This split shifted the SFIO, the largest workers party in France, to the left, and Trotsky advised the small French section of the ICL to enter the Socialists. The formation of a "united front" of the SFIO and CP in July 1934 and talk of merger of the two reformist parties provided added reason for immediate entry; every tendency outside the united front would become more isolated than ever. Trotsky advocated similar entries (the so-called "French turn") in most of the other sections as well.
The French turn led to deep disputes and even splits within the partisans of the Fourth International, with some ultra-left sectarians such as Oehler in the U.S. rejecting the entry tactic on principle. The French section was split in half over the question, and the Spanish Communist Left (led by Andres Nin) rejected it outright (only to fuse with a reformist group to form the POUM a year later). Even where it was carried out, however, the French turn and struggles to regroup revolutionaries out of leftward-moving centrist formations brought few recruits to the Trotskyists. The proletariat had a long series of defeats behind it and was in retreat. With the threat of a new world war, the working class was interested in immediate solutions to its problems; the tiny Trotskyist groups were not attractive.
Founding of the Fourth International
But with the impending threat of imperialist war and the drying up of the various centrist currents following the advent of the popular-front governments in France and Spain, the objective need for the foundation of a new International permitted no further delay. In September 1938 the founding conference was held in Paris with 21 delegates representing 11 countries. While the Fourth International was weak in numbers, it represented the continuity of Leninism, expressed above all in its program.
The basic programmatic document adopted at the founding conference, The Death Agony of Capitalism and the Tasks of the Fourth International ("Transitional Program"), is the single most comprehensive and succinct summary of Trotskyism, representing the distillation of the interests of the proletariat in the epoch of imperialism. It is a document that has been willfully misunderstood, both by its opponents and some of its supposed adherents. Above all, it is not a program of reforms but represents marching orders for the seizure of power by the proletariat. It is based on the premise that in the epoch of capitalist decay, the objective prerequisites for socialist revolution are not only ripened, but already beginning to rot. The fundamental factor preventing world revolution is the reformist leadership of the unions and mass workers parties, the agent of the bourgeoisie in the workers movement: "The historical crisis of mankind is reduced to the crisis of the revolutionary leadership."
During the period of progressive capitalism the Social Democracy distinguished its minimum program (trade-union reforms, political democracy) and its maximum program (socialism), postponing the latter to the indefinite future. Now "there can be no discussion of systematic social reforms and the raising of the masses' living standards...every serious demand of the proletariat...inevitably reaches beyond the limits of capitalist property relations and of the bourgeois state." The task of the communist vanguard was to make the proletariat conscious of its tasks, through a series of transitional demands which formulate the objective needs of the working class in such a way as to make clear the need to destroy capitalism:
"The strategic task of the next period--a prerevolutionary period of agitation, propaganda and organization--consists in overcoming the contradiction between the maturity of the objective revolutionary conditions and the immaturity of the proletariat and its vanguard (the confusion and disappointment of the older generation, the inexperience of the younger generation). It is necessary to help the masses in the process of the daily struggle to find the bridge between present demands and the socialist program of the revolution. This bridge should include a system of transitional demands, stemming from today's consciousness of wide layers of the working class and unalterably leading to one final conclusion: the conquest of power by the proletariat." [emphasis in original]
--The Transitional Program, 1938
Such demands included a sliding scale of wages and hours, opening the books of the capitalists, expropriation of industry under workers control, for the formation of factory committees, workers militias, soviets and a workers government. In the backward countries it called for proletarian revolution, supported by the peasantry, which would solve both democratic (agrarian revolution, national independence) and socialist tasks. In the Soviet Union it called for political revolution, while stressing the commitment of the Fourth International to unconditional defense of the USSR against imperialist attack.
Stalinist Persecution
The Fourth International, at the time of its founding conference, was composed of sections consisting of a few dozen or at the most a few hundred members (with one exception, the U.S. section, the Socialist Workers Party, with 2,500 members). But despite their small numbers, the Trotskyists were a mortal threat to Stalin and his entourage of bureaucratic usurpers. The only answer was political and physical annihilation.
Stalin was, however, increasingly worried about even his own faction, and beginning in 1936 he proceeded to purge the entire leadership of the army; through the medium of the Moscow trials he accused and convicted all nine members of Lenin's Political Bureau (save Stalin himself), as well as virtually the entire Bolshevik Central Committee of 1917. At the third trial (March 1938) Trotsky and his son Leon Sedov were accused of conspiring to sabotage and overthrow the Soviet government and restore capitalism in alliance with Hitler and Mikado. In his famous secret speech at the 1956 Twentieth Party Congress, Khrushchev officially admitted that the trials and the "confessions" on which they were ostensibly based were a fraud from start to finish. Nevertheless, both Moscow-line and Maoist Stalinists today continue to repeat the slanders that Trotsky cooperated with the fascists even though there was never produced one shred of evidence to "prove" these charges.
Also at this time Stalin unleashed a systematic campaign to exterminate Trotskyist leaders throughout the world and to eliminate the thousands of Russian Left Oppositionists in the labor camps. An eyewitness account from the Vorkuta camps told of roughly 1,000 Bolshevik-Leninists in this camp, and several thousand more in the other camps of the province. Down to the end, the Trotskyist prisoners called for the overthrow of the Stalin government, while always stressing they would defend the Soviet Union unconditionally in case of war. When in the spring of 1938 the GPU ordered the murder of all remaining Trotskyists they marched to their deaths singing the Internationale.
Internationally, the GPU had assassinated Trotsky's son; the Czech Erwin Wolf and the German Rudolf Klement, both secretaries of Trotsky; and the Pole Ignace Reiss, a former head of Soviet secret service in Europe. During the same period they also eliminated prominent ex-Trotskyists such as Nin in Spain, the Austrian Landau and others. The culmination came with the assassination by a GPU agent of Trotsky himself on 20 August 1940.
Unconditional Defense of the Soviet Union
The favorite charge of the Stalinists during this period was always that Trotsky allied with foreign powers to destroy the Soviet state. This was a bald-faced lie, as Trotsky always insisted that true Bolshevik-Leninists must unconditionally defend the historical gains of the October Revolution (see part 3 of this series). Every single programmatic document of the Left Opposition, the International Communist League and the Fourth International proclaimed the unconditional defense of the USSR against capitalist restorationist forces and imperialist attack.
But defense of the Soviet state required above all the ousting of the Stalinist regime which consistently sabotaged that defense. By the theory of "socialism in one country" the bureaucracy wrote off the possibility of world socialist revolution which was the only real defense of the achievements of the first workers state in history. But Stalin did more than this: he twice decapitated the top leadership of the Soviet armed forces during the late 1930's (after repeatedly purging the Red Army during the 1920's to drive out the Trotskyists); and he placed blind faith in his treaty with Hitler, thereby preparing the way for the rout of the Russian forces during the first weeks of Hitler's invasion of the USSR. Only by vigorously leading the workers against their own bourgeoisies in the capitalist countries, and through political revolution in the Soviet Union, could the road be opened to socialism. This was the task of the Fourth International.
Trotsky's last political battle was over precisely this question. In 1939-40, under the pressure of public opinion which had turned against the Soviet Union during the Hitler-Stalin pact, a petty-bourgeois opposition formed among elements of the leadership in the American SWP. The Shachtman/Burnham/Abern group suddenly "discovered" that the Soviet Union was no longer a workers state, and thus need not be defended unconditionally. Trotsky steadfastly refused to give one inch to the Shachtmanite faction, for he understood perfectly that to waver on this crucial issue would condemn the Fourth International to an ignominious death. This dedication to Bolshevik principles cost the SWP roughly 40 percent of the party membership when the Shachtmanites split in 1940, and destroyed the youth section. Though weak and persecuted, the Fourth International was able to avoid its own "4 August" by steadfastly holding to its program during this period of intense social patriotism.
In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement than in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Debs' Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive. Further, I noted that beyond the SWP that there were several directions to go in but that those earlier lines were the bedrock of revolutionary Marxist continuity, at least through the 1960s.
I am continuing today what I also anticipate will be an on-going series about one of those strands past the 1960s when the SWP lost it revolutionary appetite, what was then the Revolutionary Tendency (RT) and what is now the Spartacist League (SL/U.S.), the U.S. section of the International Communist League (ICL). I intend to post materials from other strands but there are several reasons for starting with the SL/U.S. A main one, as the document below will make clear, is that the origin core of that organization fought, unsuccessfully in the end, to struggle from the inside (an important point) to turn the SWP back on a revolutionary course, as they saw it. Moreover, a number of the other organizations that I will cover later trace their origins to the SL, including the very helpful source for posting this material, the International Bolshevik Tendency.
However as I noted in posting a document from Spartacist, the theoretical journal of ICL posted via the International Bolshevik Tendency website that is not the main reason I am starting with the SL/U.S. Although I am not a political supporter of either organization in the accepted Leninist sense of that term, more often than not, and at times and on certain questions very much more often than not, my own political views and those of the International Communist League coincide. I am also, and I make no bones about it, a fervent supporter of the Partisan Defense Committee, a social and legal defense organization linked to the ICL and committed, in the traditions of the IWW, the early International Labor Defense-legal defense arm of the Communist International, and the early defense work of the American Socialist Workers Party, to the struggles for freedom of all class-war prisoners and defense of other related social struggles.
***********
When Polemic Ruled The Leftist Life- Trotskyism vs. Stalinism In It Maoism Phase, Circa 1973
Markin comment on this series:
No question today, 2011 today, Marxists in this wicked old world are as scarce as hen’s teeth. Leninists and Trotskyists even fewer. And to be sure there are so many open social and political wounds in the world from the struggle against imperialism in places like Libya, Iraq, and Afghanistan, just to name the obvious America imperial adventures that come quickly off the tip of the tongue, to the struggles in America just for working people to keep heads above water in the riptide of rightist reaction on the questions of unemployment, unionism, social services, racial inequality and the like that it is almost hard to know where to start. Nevertheless, however dismal the situation may seem, the need for political clarity, for polemic between leftist tendencies, is as pressing today as it was going back to Marx’s time. Marx and Engels’ Communist Manifesto, after all, is nothing but a long polemic against all the various misguided notions of socialist reconstruction of society of their day. And Marxists were as scarce as hen’s teeth then, as well.
When I first came under the influence of Marx in the early 1970s, as I started my search for some kind of strategy for systemic social change after floundering around with liberalism, left-liberalism, and soft social-democracy, one of the things that impressed me while reading the classics was the hard polemical edge to the writings. That same thing impressed me with Lenin and Trotsky (although as the “prince of the pamphleteers” I found that Trotsky was the more fluent writer of the two). That edge, and the fact that they all spent more time, much more time, polemicizing against other leftists than with bourgeois democrats in order to clarify the tasks confronting revolutionaries. And, frankly, I miss that give and take that is noticeably absent from today’s leftist scene. Or is dismissed as so much ill-will, malice, or sectarian hair-splitting when what we need to do is “make nice” with each other. There actually is a time to make nice, in a way, it is called the united front in order for the many to fight on specific issues. Unless there is a basic for a revolutionary regroupment which, frankly, I do not see on the horizon then this is proper vehicle, and will achieve all our immediate aims in the process.
So call me sentimental but I am rather happy to post these entries that represent the old time (1973, now old time) polemics between the Spartacist brand of Trotskyism and the now defunct Guardian trend of Maoism that the now far less radical Carl Davidson was then defending. Many of the issues, political tendencies, and organizations mentioned may have passed from the political scene but the broader questions of revolutionary strategy, from the implications of Trotsky’ s theory of permanent revolution to the various guises of the popular front still haunt the leftist night. Argue on.
********
The Stalin School of Falsification Revisited
These articles were originally serialized in Workers Vanguard, in 1973, starting in the 22 June issue [No.23] and concluding in the 10 October issue [No. 30]
Reply to the Guardian
THE STALIN SCHOOL OF FALSIFICATION REVISITED
5. THE STRUGGLE FOR THE FOURTH INTERNATIONAL
A party that is incapable of defending the conquests already won by the working class will certainly be unable to lead the proletarian revolution. From the time it was formed in 1923 until Stalin ordered the German Communist Party to capitulate to Hitler without a fight almost ten years later, the Left Opposition steadfastly held to the banner of the Third International. In spite of the most incredible bureaucratic rigging, wholesale expulsions, and even exile and deportation, Trotsky held adamantly to his course of reforming the Comintern. Bureaucratically expelled Left Oppositionists demanded readmittance to their respective CPs and acted insofar as possible as factions of the Communist International, rather than proclaiming new parties. Critical events inside or outside the Soviet Union could stir the working class into action once again and provide the opportunity for replacing the Stalinist usurpers. Further, the Third International, enjoying the prestige of association with the only successful socialist revolution, had strong ties with the masses which could not be ignored. For the Left Opposition to prematurely renounce the Comintern would abandon hundreds of thousands of revolutionary-minded workers to the bureaucracy and doom the Trotskyists to isolation and irrelevance.
The sectarian-defeatist "Third-Period" policies of the Comintern which led to the victory of fascism in Germany in 1933 forced the Left Opposition to adopt a radical change in its perspective. Ever since 1930 Trotsky had warned that the fate of the international revolutionary movement depended on the outcome of the struggle against the fascist threat in Germany. The Communists (KPD), following Stalin's orders, played directly into the hands of the fascists by refusing to call for a united front with the Social Democracy (SPD) against the Nazis, instead denouncing the SPD as "social fascist."
The Call for a New International
Hitler's peaceful march to power, without even token resistance by the Communists, led Trotsky to correctly conclude that the KPD had decisively degenerated. As a consequence of this world-historical defeat and betrayal, the German working class lay prostrate for more than a decade and the second imperialist world war and Hitler's invasion of the Soviet Union were prepared. The Left Opposition now called for a new party in Germany:
"The question of the open break with the Stalinist bureaucracy in Germany is at the present moment of enormous principled importance. The revolutionary vanguard will not pardon the historical crime committed by the Stalinists. If we support the illusion of the vitality of the party of Thaelmann-Neumann we would appear to the masses as the real defenders of their bankruptcy. That would signify that we ourselves veer toward the road of centrism and putrefaction."
--L.D. Trotsky, "KPD or New Party?," March 1933
But what about the rest of the CI?
"Here it is natural to ask how we act toward the other sections of the Comintern and the Third International as a whole. Do we break with them immediately? In my opinion, it would be incorrect to give a rigid answer--yes, we break with them. The collapse of the KPD diminishes the chances for the regeneration of the Comintern. But on the other hand the catastrophe itself could provoke a healthy reaction in some of the sections. We must be ready to help this process. The question has not been settled for the USSR, where proclamation of the second party would be incorrect. We are calling today for the creation of a new party in Germany, to seize the Comintern from the hands of the Stalinist bureaucracy. It is not a question of the Fourth International but of salvaging the Third."
--Ibid.
However, not a single one of the Comintern sections made the slightest protest to Stalin's claim that the policies of the KPD had been correct from start to finish, or even called for a discussion of the German events! Trotsky responded by declaring that an organization which is not roused by the thunderbolt of fascism and submits docilely to the outrageous acts of the bureaucracy demonstrates that it is dead and that nothing can revive it; Stalinism had its 4 August (a reference to the definitive betrayal of the reformist German Social Democrats, who voted for the Kaiser's war budget in August 1914, thus siding with "their own" bourgeoisie in the imperialist war). In July 1933 Trotsky called on the Left Opposition to begin working for the creation of a new International and new revolutionary parties throughout the world. In accord with the new perspective, the Left Opposition changed its name to the International Communist League.
Trotsky's analysis was quickly confirmed. After the German debacle the Comintern substituted the capitulatory policy of the "united front" at any price for the adventures of the Third Period. In its international policies, the Soviet Union decided to join the imperialists' League of Nations (which Lenin had denounced as a den of thieves) and turned toward military alliance with French imperialism, openly repudiating revolutionary internationalism. The Stalinists divided the imperialist powers into two categories: the "democratic, peace-loving" on the one hand, and the fascist, war-like on the other. The Third International was subverted into becoming a simple tool for the diplomatic interests of the Russian bureaucracy, with the job of forging alliances with the "peace-loving" imperialists to protect "socialism in one country." Thus the French CP was ordered to vote for the defense budget of its bourgeois rulers. The Stalinist bureaucracy officially declared that Roosevelt was "honestly seeking a democratic and pacifist solution to imperialist conflicts" and consummated popular-front alliances with liberal bourgeois parties in France and Spain in 1936, which led to the victory of the fascists three years later. During World War II Stalin finally declared that the Comintern no longer served any purpose and formally disbanded it.
The ICL and groups sympathetic to it did not simply proclaim themselves to be the new International. Expulsion of the Left Opposition from the Comintern had deprived it of a necessary sphere of political activity, forcing it to develop as an isolated propaganda group. The Left Opposition had been able to train a limited number of cadres but lacked roots in the masses and was numerically weak. Moreover, its organizations had not been tested in serious class battles. The period ahead was to be one of preparation:
"Propagating the ideas of the Left Opposition, recruiting more and more adherents, individually and in groups, into the ranks of the International Communist League, carrying on an agitation among the masses under the slogan of the Fourth International, educating our own cadres, deepening our theoretical position--such is our basic work in the historic period immediately ahead of us." [emphasis in original]
--L. D. Trotsky, "The SAP, the ICL and the Fourth International," January 1934
The principal tactic used by the ICL to recruit new adherents was revolutionary regroupment. Trotsky was the first to recognize the immensity of the task faced by his small, isolated movement. He searched out every opportunity to break out of isolation and find new allies, even temporary ones, so that the first steps could be taken toward the building of a new International.
In a period of tremendous revolutionary opportunities and dangers the oppositionist moods and tendencies of the 1930's bore a predominantly centrist character, vacillating between social patriotism and socialist revolution. The German events (1931-33), the crushing of the "leftist" Austrian Social Democracy together with its supposedly powerful party militia (the Schutzbund) in 1934, caused deep ferment in the working-class movement and a widespread rejection of reformism. A proliferation of centrist currents appeared, as frequently occurs in the early stages of a new upsurge of working-class militancy. The ICL (oriented toward these groups in order by example and propaganda to win the healthiest elements to a revolutionary program. But the tactic of revolutionary regroupment is not, as some maintain, a process of political accommodation to centrism. At the same time Trotsky waged a consistent struggle against the vacillating centrist leaderships, mercilessly rejecting the slogan of "unity" of all working-class organizations regardless of program and tactics:
"...to blur our difference with centrism in the name of facilitating 'unity' would mean not only to commit political suicide, but also to cover up, strengthen, and nourish all the negative features of bureaucratic centrism, and by that fact alone help the reactionary currents within it against the revolutionary tendencies."
--"On the State of the Left Opposition," 16 December 1932
The realignment of forces within the European working class did not bypass the parties of the Second International. Disillusioned with the Comintern, many working-class militants and youth joined the social democratic parties, resulting in the proliferation of leftward-moving tendencies within them. In France, Spain, Belgium and Switzerland sections of the Socialist Youth became sympathetic to Trotsky's ideas.
In France, the Socialists (SFIO) had split at the end of 1933 with the right wing forming its own organization. This split shifted the SFIO, the largest workers party in France, to the left, and Trotsky advised the small French section of the ICL to enter the Socialists. The formation of a "united front" of the SFIO and CP in July 1934 and talk of merger of the two reformist parties provided added reason for immediate entry; every tendency outside the united front would become more isolated than ever. Trotsky advocated similar entries (the so-called "French turn") in most of the other sections as well.
The French turn led to deep disputes and even splits within the partisans of the Fourth International, with some ultra-left sectarians such as Oehler in the U.S. rejecting the entry tactic on principle. The French section was split in half over the question, and the Spanish Communist Left (led by Andres Nin) rejected it outright (only to fuse with a reformist group to form the POUM a year later). Even where it was carried out, however, the French turn and struggles to regroup revolutionaries out of leftward-moving centrist formations brought few recruits to the Trotskyists. The proletariat had a long series of defeats behind it and was in retreat. With the threat of a new world war, the working class was interested in immediate solutions to its problems; the tiny Trotskyist groups were not attractive.
Founding of the Fourth International
But with the impending threat of imperialist war and the drying up of the various centrist currents following the advent of the popular-front governments in France and Spain, the objective need for the foundation of a new International permitted no further delay. In September 1938 the founding conference was held in Paris with 21 delegates representing 11 countries. While the Fourth International was weak in numbers, it represented the continuity of Leninism, expressed above all in its program.
The basic programmatic document adopted at the founding conference, The Death Agony of Capitalism and the Tasks of the Fourth International ("Transitional Program"), is the single most comprehensive and succinct summary of Trotskyism, representing the distillation of the interests of the proletariat in the epoch of imperialism. It is a document that has been willfully misunderstood, both by its opponents and some of its supposed adherents. Above all, it is not a program of reforms but represents marching orders for the seizure of power by the proletariat. It is based on the premise that in the epoch of capitalist decay, the objective prerequisites for socialist revolution are not only ripened, but already beginning to rot. The fundamental factor preventing world revolution is the reformist leadership of the unions and mass workers parties, the agent of the bourgeoisie in the workers movement: "The historical crisis of mankind is reduced to the crisis of the revolutionary leadership."
During the period of progressive capitalism the Social Democracy distinguished its minimum program (trade-union reforms, political democracy) and its maximum program (socialism), postponing the latter to the indefinite future. Now "there can be no discussion of systematic social reforms and the raising of the masses' living standards...every serious demand of the proletariat...inevitably reaches beyond the limits of capitalist property relations and of the bourgeois state." The task of the communist vanguard was to make the proletariat conscious of its tasks, through a series of transitional demands which formulate the objective needs of the working class in such a way as to make clear the need to destroy capitalism:
"The strategic task of the next period--a prerevolutionary period of agitation, propaganda and organization--consists in overcoming the contradiction between the maturity of the objective revolutionary conditions and the immaturity of the proletariat and its vanguard (the confusion and disappointment of the older generation, the inexperience of the younger generation). It is necessary to help the masses in the process of the daily struggle to find the bridge between present demands and the socialist program of the revolution. This bridge should include a system of transitional demands, stemming from today's consciousness of wide layers of the working class and unalterably leading to one final conclusion: the conquest of power by the proletariat." [emphasis in original]
--The Transitional Program, 1938
Such demands included a sliding scale of wages and hours, opening the books of the capitalists, expropriation of industry under workers control, for the formation of factory committees, workers militias, soviets and a workers government. In the backward countries it called for proletarian revolution, supported by the peasantry, which would solve both democratic (agrarian revolution, national independence) and socialist tasks. In the Soviet Union it called for political revolution, while stressing the commitment of the Fourth International to unconditional defense of the USSR against imperialist attack.
Stalinist Persecution
The Fourth International, at the time of its founding conference, was composed of sections consisting of a few dozen or at the most a few hundred members (with one exception, the U.S. section, the Socialist Workers Party, with 2,500 members). But despite their small numbers, the Trotskyists were a mortal threat to Stalin and his entourage of bureaucratic usurpers. The only answer was political and physical annihilation.
Stalin was, however, increasingly worried about even his own faction, and beginning in 1936 he proceeded to purge the entire leadership of the army; through the medium of the Moscow trials he accused and convicted all nine members of Lenin's Political Bureau (save Stalin himself), as well as virtually the entire Bolshevik Central Committee of 1917. At the third trial (March 1938) Trotsky and his son Leon Sedov were accused of conspiring to sabotage and overthrow the Soviet government and restore capitalism in alliance with Hitler and Mikado. In his famous secret speech at the 1956 Twentieth Party Congress, Khrushchev officially admitted that the trials and the "confessions" on which they were ostensibly based were a fraud from start to finish. Nevertheless, both Moscow-line and Maoist Stalinists today continue to repeat the slanders that Trotsky cooperated with the fascists even though there was never produced one shred of evidence to "prove" these charges.
Also at this time Stalin unleashed a systematic campaign to exterminate Trotskyist leaders throughout the world and to eliminate the thousands of Russian Left Oppositionists in the labor camps. An eyewitness account from the Vorkuta camps told of roughly 1,000 Bolshevik-Leninists in this camp, and several thousand more in the other camps of the province. Down to the end, the Trotskyist prisoners called for the overthrow of the Stalin government, while always stressing they would defend the Soviet Union unconditionally in case of war. When in the spring of 1938 the GPU ordered the murder of all remaining Trotskyists they marched to their deaths singing the Internationale.
Internationally, the GPU had assassinated Trotsky's son; the Czech Erwin Wolf and the German Rudolf Klement, both secretaries of Trotsky; and the Pole Ignace Reiss, a former head of Soviet secret service in Europe. During the same period they also eliminated prominent ex-Trotskyists such as Nin in Spain, the Austrian Landau and others. The culmination came with the assassination by a GPU agent of Trotsky himself on 20 August 1940.
Unconditional Defense of the Soviet Union
The favorite charge of the Stalinists during this period was always that Trotsky allied with foreign powers to destroy the Soviet state. This was a bald-faced lie, as Trotsky always insisted that true Bolshevik-Leninists must unconditionally defend the historical gains of the October Revolution (see part 3 of this series). Every single programmatic document of the Left Opposition, the International Communist League and the Fourth International proclaimed the unconditional defense of the USSR against capitalist restorationist forces and imperialist attack.
But defense of the Soviet state required above all the ousting of the Stalinist regime which consistently sabotaged that defense. By the theory of "socialism in one country" the bureaucracy wrote off the possibility of world socialist revolution which was the only real defense of the achievements of the first workers state in history. But Stalin did more than this: he twice decapitated the top leadership of the Soviet armed forces during the late 1930's (after repeatedly purging the Red Army during the 1920's to drive out the Trotskyists); and he placed blind faith in his treaty with Hitler, thereby preparing the way for the rout of the Russian forces during the first weeks of Hitler's invasion of the USSR. Only by vigorously leading the workers against their own bourgeoisies in the capitalist countries, and through political revolution in the Soviet Union, could the road be opened to socialism. This was the task of the Fourth International.
Trotsky's last political battle was over precisely this question. In 1939-40, under the pressure of public opinion which had turned against the Soviet Union during the Hitler-Stalin pact, a petty-bourgeois opposition formed among elements of the leadership in the American SWP. The Shachtman/Burnham/Abern group suddenly "discovered" that the Soviet Union was no longer a workers state, and thus need not be defended unconditionally. Trotsky steadfastly refused to give one inch to the Shachtmanite faction, for he understood perfectly that to waver on this crucial issue would condemn the Fourth International to an ignominious death. This dedication to Bolshevik principles cost the SWP roughly 40 percent of the party membership when the Shachtmanites split in 1940, and destroyed the youth section. Though weak and persecuted, the Fourth International was able to avoid its own "4 August" by steadfastly holding to its program during this period of intense social patriotism.
When Polemic Ruled The Leftist Life- Trotskyism vs. Stalinism In It Maoism Phase, Circa 1973 -Carl Davidson's "Left in Form,Right in Essence:Trotskyism and China today"
Markin comment on this series:
No question today, 2011 today, Marxists in this wicked old world are as scarce as hen’s teeth. Leninists and Trotskyists even fewer. And to be sure there are so many open social and political wounds in the world from the struggle against imperialism in places like Libya, Iraq, and Afghanistan, just to name the obvious America imperial adventures that come quickly off the tip of the tongue, to the struggles in America just for working people to keep heads above water in the riptide of rightist reaction on the questions of unemployment, unionism, social services, racial inequality and the like that it is almost hard to know where to start. Nevertheless, however dismal the situation may seem, the need for political clarity, for polemic between leftist tendencies, is as pressing today as it was going back to Marx’s time. Marx and Engels’ Communist Manifesto, after all, is nothing but a long polemic against all the various misguided notions of socialist reconstruction of society of their day. And Marxists were as scarce as hen’s teeth then, as well.
When I first came under the influence of Marx in the early 1970s, as I started my search for some kind of strategy for systemic social change after floundering around with liberalism, left-liberalism, and soft social-democracy, one of the things that impressed me while reading the classics was the hard polemical edge to the writings. That same thing impressed me with Lenin and Trotsky (although as the “prince of the pamphleteers” I found that Trotsky was the more fluent writer of the two). That edge, and the fact that they all spent more time, much more time, polemicizing against other leftists than with bourgeois democrats in order to clarify the tasks confronting revolutionaries. And, frankly, I miss that give and take that is noticeably absent from today’s leftist scene. Or is dismissed as so much ill-will, malice, or sectarian hair-splitting when what we need to do is “make nice” with each other. There actually is a time to make nice, in a way, it is called the united front in order for the many to fight on specific issues. Unless there is a basic for a revolutionary regroupment which, frankly, I do not see on the horizon then this is proper vehicle, and will achieve all our immediate aims in the process.
So call me sentimental but I am rather happy to post these entries that represent the old time (1973, now old time) polemics between the Spartacist brand of Trotskyism and the now defunct Guardian trend of Maoism that the now far less radical Carl Davidson was then defending. Many of the issues, political tendencies, and organizations mentioned may have passed from the political scene but the broader questions of revolutionary strategy, from the implications of Trotsky’ s theory of permanent revolution to the various guises of the popular front still haunt the leftist night. Argue on.
*************
Carl Davidson's "Left in Form,Right in Essence:Trotskyism and China today"
“The ‘Russian question’ has been the main axis in world politics for nearly four decades,” states the Socialist Workers party’s 1955 resolution on the Chinese revolution.
“It now has found its extension and deepening,” the SWP continues, “in the ‘Chinese question.’ ”
The Trotskyists pose the question fairly enough. Their conclusions, however, just as in the past, lead them to the other side of the barricades.
What made the “Russian question” a touchstone for revolutionaries, demarcating Marxist-Leninists from right and “left” revisionists, was the existence of the proletarian dictatorship and its undertaking of the task of socialist construction “in one country.” The Trotskyists opposed the former in practice by denying the latter in theory.
Today China represents the main example in the world of the proletarian dictatorship and is likewise a touchstone for revolutionaries. But the Chinese revolution has also “deepened and extended” the question on two fronts: in the international arena through its call for a united front of all the world’s peoples against the “two superpowers” of U.S. imperialism and Soviet social-imperialism and in the domestic arena through its example of continuing the class struggle by the means of the “great proletarian cultural revolution” in socialist society.
Liu and Lin
In these two arenas the SWP has opposed the gains of the Chinese revolution. In general, it has attacked the policies of the Chinese Communist party under the leadership of Mao Tsetung as “ultraleftist” domestically and “rightist” internationally. In reality, however, it is the Trotskyists who vacillate between right and “left” opportunism and to the extent that their views have been reflected in China, it has been in the lines pursued by Liu Shao-chi and Lin Piao.
How is this manifested? In China’s socialist construction the theoretical link between Trotsky and Liu Shao-chi can be seen in the “theory of productive forces” put forth by both figures.
The Sept. 19, 1969 issue of Peking Review sums up the “theory” as claiming that “the socialist road cannot be taken in any country where capitalism is not highly developed and the productive forces have not reached a high level ... After the seizure of power (Liu Shao-chi) raised it to oppose socialist transformation in a futile effort to lead China on the road to capitalism.”
Liu Shao-chi’s line came into sharp conflict with Mao’s over the collectivization of agriculture through the development of the cooperative system. “Some people have expressed the opinion,” Liu is quoted as saying in The Struggle Between the Two Roads in China’s Countryside, “that steps should be taken gradually to shake the foundations of private ownership, weaken it until it is nullified and raise the mutual aid organizations for agricultural production to the level of agricultural producers cooperatives as a new factor for ‘overcoming the peasants’ spontaneous tendency.’ This is an erroneous, dangerous and utopian conception of agricultural socialism.”
Liu held the view that farming had to develop for some time on an individual basis and that “mechanization” had to occur before “cooperation.” His struggle with Mao on the issue, together with severe natural calamities, hindered the development of China’s people’s communes and was not decisively defeated until the cultural revolution.
What are the Trotskyist views on this struggle? “China’s productive forces,” states the SWP in 1955, “are far from adequate to give the statized property a socialist character.” This is rooted in Trotsky’s own position where, in 1936, he summed up the essence of the “productive forces” line.
Vulgar evolutionism
“Marxism,” writes Trotsky, “sets out from the development of technique as the fundamental spring of progress.” Marxism, of course, does no such thing. It posits the class struggle as the motive force of historical development, including the development of the productive forces. Trotsky simply replaces revolutionary dialectics with vulgar evolutionism.
The SWP also sympathized with Liu’s line on the communes. “Abolition of private property on the land,” states Daniel Roberts in the May 1959 SWP Discussion Bulletin, is an “irrational and utopian” objective, “as long as China’s technological development and industrial equipment remain low. Communist social relations can evolve only on the basis of a technology that stands higher in its development and universal application than the heights reached under capitalism in the advanced industrial countries.”
“Does setting up the communes violate the peasants’ petty bourgeois aspirations to be individual farmers?” Roberts asks. He believes that it does and that, at most, the peasants might defer this individualism, for a brief time. After this period some peasants will have become bureaucrats or workers “and then we can also expect that tens of millions of peasants will want at last to engage in individual farming plus some form of voluntary cooperation.”
“The peasantry,” as Lenin put it, “has two souls,” one aspiring toward petty capitalism and the other casting its lot with the proletariat. What the Chinese experience has demonstrated is that “technique in command” leads them along the former path while “politics in command” leads to the latter. Given correct leadership the peasant masses, states Mao, “have a potentially inexhaustible enthusiasm for socialism.”
“The ‘theory of productive forces’ hawked by Liu Shao-chi,” states Peking Review, “onesidedly describes the progress of society as the natural outcome of the development of the productive forces, chiefly the instruments of production. It completely denies that, Under certain conditions, the superstructure and the relations of production play the principle and decisive role in relation to the economic base and the productive forces; it also denies the proletariat’s consciously making revolution under the guidance of revolutionary theory, seizing political power and changing the relations of production that play the decisive role in greatly developing the productive forces and pushing social development ahead.”
China’s cultural revolution represented the massive class struggle between these two lines in every sphere of life. Its results have represented a tremendous advance for proletarian revolutionary forces, not only in China but throughout the world.
Side with revisionists
The Trotskyists, however, have tended to side with the modern Soviet revisionists in their evaluation of its results. They view it as an anti-intellectual, anti-cultural purge of one group of bureaucrats by another and if any “progressive tendencies” were involved at all, they would be found in the camp opposed to Mao Tsetung’s line.
For instance, SWP activist Les Evans, writing in the January 1973 International Socialist Review, interprets the cultural revolution in China’s educational system in the same fashion as the revisionists:
“The new standards,” he writes, commenting on university admissions policies, “are supposed to favor the children of workers and peasants, but clearly when the total enrollment is so sharply restricted this can have little application for the Chinese masses.”
Loyalty “downgrades”
The new standards downgrade educational performance and replace it with the criterion of unwavering loyalty to the regime ...
While the universities have been restricted to party members (a false claim – CD), the regime has stepped up its campaign to deport masses of city youth to remote areas of the countryside.
What the CPC has done, of course, is to apply Mao’s line of “serving the people” to its academic standards, rather than relying solely on the grading system in evaluating students. It also requires that students be selected directly from production in factories and communes, rather than entering the universities directly from the lower schools.
Its “deportation of youth” consists of the policy of tempering the masses of urban youth in continuing the revolution, going among the masses of rural workers and peasants – the basic social reality of China – to learn from them, assist the revolution in the countryside and remold their class outlook in the process.
Evans also attacks the principle of criticism and self-criticism, the leading role in the revolutionary committees of the CPC and the May 7 cadre schools, where cadres manifesting bureaucratic attitudes toward the masses are re-educated in the spirit of serving the people.
Al] this, according to the Trotskyists, amounts to so many violations of what they term “worker’s democracy” but in reality represents the practice of the CPC slogan, “Fight self, repudiate revisionism.”
To the SWP this is unbearable and only confirms their 1955 assertion that “the Mao bureaucracy succeeded in the very course of the third Chinese revolution in imposing a totalitarian state power” which the SWP claims must be overthrown “by iron necessity.”
In evaluating China’s role in international affairs, the Trotskyists switch over and put on their ultra-“leftist” hat. Here the 1955 SWP statement attacks Mao for working to “confine the revolution to China’s borders.”
What does this mean? One indication is the Trotskyist attack on China for “betraying” the Vietnamese revolution. The “evidence” is that China has not given the Vietnamese “adequate” aid. Since the Vietnamese state that China has given them whatever they needed and the Chinese have given whatever the Vietnamese have asked, what do the Trotskyists consider “adequate?”
In his pamphlet, China and the U.S., SWPer Dick Roberts gives a hint. The imperialists were stopped in Korea when China sent in its troops, he points out. “But the Chinese did not send troops to aid the Vietminh,” he adds.
Thus “adequate” aid boils down to China’s giving the People’s Liberation Army their marching orders. This is the theory of the “export” of revolution, which is opposed by both the Chinese and Vietnamese leaderships, as contrary to the basic principle that the revolution in each country must be based mainly on self-reliance, on the masses of people in each country themselves. Only then can international aid have its greatest effect.
“We have always believed,” a Chinese official stated in a 1972 interview with the Guardian, “that revolution cannot be exported ... Look at the countries of Eastern Europe which depended primarily on the Soviet Union to make revolution. They have very limited independence. Albania achieved victory by relying on its own efforts – and it is staunch and independent today. A revolution cannot succeed if the revolutionary forces do not rely on their own efforts and do not mobilize the great masses of people but place hope on aid from abroad.” (From Unite the Many, Defeat the Few, a Guardian pamphlet on China’s foreign policy.)
In addition to their opposition to the principle of self-reliance as “autarchic,” Trotskyism also attacks the Chinese call for an international united front of the world’s peoples against the “two superpowers” of U.S. imperialism and Soviet social-imperialism as a class collaborationist betrayal of the national movements in the small and medium-sized countries in the colonial world.
Support for struggles
“In our objective,” the Chinese official told the Guardian, “national struggles must not be subordinated. China has friendly and diplomatic relations with a number of countries. This should not have any effect on the revolutionary forces in those countries ... China is not against peoples’ struggles in reactionary countries or in countries where a progressive government is in power. Countries want independence, nations want liberation, people want revolution. We support this.”
Regarding countries with which we have diplomatic relations, we support the government insofar as it is engaging in struggle against the two superpowers, not in its suppression of local struggles. We believe that in giving firm backing to governments against the domination of one or two superpowers we are helping the forces of national liberation and revolution.
United front
Just as in their views on the national united front in the colonial countries, the Trotskyist line on the world scale makes no distinctions in the enemy camp, between enemies in general and particular or principal enemies at various times and stages. As a result, the revolutionary forces are left more isolated from both strategic and tactical allies, however temporary and wavering they may be.
Finally, the Trotskyists blur the distinction between the revisionist countries and the socialist countries and on most questions side with the former. For instance, in 1963 the SWP denounced Albania as one of the most despicable Stalinized regimes in Europe and added that “the internal regime of communist Yugoslavia is much freer.”
No question today, 2011 today, Marxists in this wicked old world are as scarce as hen’s teeth. Leninists and Trotskyists even fewer. And to be sure there are so many open social and political wounds in the world from the struggle against imperialism in places like Libya, Iraq, and Afghanistan, just to name the obvious America imperial adventures that come quickly off the tip of the tongue, to the struggles in America just for working people to keep heads above water in the riptide of rightist reaction on the questions of unemployment, unionism, social services, racial inequality and the like that it is almost hard to know where to start. Nevertheless, however dismal the situation may seem, the need for political clarity, for polemic between leftist tendencies, is as pressing today as it was going back to Marx’s time. Marx and Engels’ Communist Manifesto, after all, is nothing but a long polemic against all the various misguided notions of socialist reconstruction of society of their day. And Marxists were as scarce as hen’s teeth then, as well.
When I first came under the influence of Marx in the early 1970s, as I started my search for some kind of strategy for systemic social change after floundering around with liberalism, left-liberalism, and soft social-democracy, one of the things that impressed me while reading the classics was the hard polemical edge to the writings. That same thing impressed me with Lenin and Trotsky (although as the “prince of the pamphleteers” I found that Trotsky was the more fluent writer of the two). That edge, and the fact that they all spent more time, much more time, polemicizing against other leftists than with bourgeois democrats in order to clarify the tasks confronting revolutionaries. And, frankly, I miss that give and take that is noticeably absent from today’s leftist scene. Or is dismissed as so much ill-will, malice, or sectarian hair-splitting when what we need to do is “make nice” with each other. There actually is a time to make nice, in a way, it is called the united front in order for the many to fight on specific issues. Unless there is a basic for a revolutionary regroupment which, frankly, I do not see on the horizon then this is proper vehicle, and will achieve all our immediate aims in the process.
So call me sentimental but I am rather happy to post these entries that represent the old time (1973, now old time) polemics between the Spartacist brand of Trotskyism and the now defunct Guardian trend of Maoism that the now far less radical Carl Davidson was then defending. Many of the issues, political tendencies, and organizations mentioned may have passed from the political scene but the broader questions of revolutionary strategy, from the implications of Trotsky’ s theory of permanent revolution to the various guises of the popular front still haunt the leftist night. Argue on.
*************
Carl Davidson's "Left in Form,Right in Essence:Trotskyism and China today"
“The ‘Russian question’ has been the main axis in world politics for nearly four decades,” states the Socialist Workers party’s 1955 resolution on the Chinese revolution.
“It now has found its extension and deepening,” the SWP continues, “in the ‘Chinese question.’ ”
The Trotskyists pose the question fairly enough. Their conclusions, however, just as in the past, lead them to the other side of the barricades.
What made the “Russian question” a touchstone for revolutionaries, demarcating Marxist-Leninists from right and “left” revisionists, was the existence of the proletarian dictatorship and its undertaking of the task of socialist construction “in one country.” The Trotskyists opposed the former in practice by denying the latter in theory.
Today China represents the main example in the world of the proletarian dictatorship and is likewise a touchstone for revolutionaries. But the Chinese revolution has also “deepened and extended” the question on two fronts: in the international arena through its call for a united front of all the world’s peoples against the “two superpowers” of U.S. imperialism and Soviet social-imperialism and in the domestic arena through its example of continuing the class struggle by the means of the “great proletarian cultural revolution” in socialist society.
Liu and Lin
In these two arenas the SWP has opposed the gains of the Chinese revolution. In general, it has attacked the policies of the Chinese Communist party under the leadership of Mao Tsetung as “ultraleftist” domestically and “rightist” internationally. In reality, however, it is the Trotskyists who vacillate between right and “left” opportunism and to the extent that their views have been reflected in China, it has been in the lines pursued by Liu Shao-chi and Lin Piao.
How is this manifested? In China’s socialist construction the theoretical link between Trotsky and Liu Shao-chi can be seen in the “theory of productive forces” put forth by both figures.
The Sept. 19, 1969 issue of Peking Review sums up the “theory” as claiming that “the socialist road cannot be taken in any country where capitalism is not highly developed and the productive forces have not reached a high level ... After the seizure of power (Liu Shao-chi) raised it to oppose socialist transformation in a futile effort to lead China on the road to capitalism.”
Liu Shao-chi’s line came into sharp conflict with Mao’s over the collectivization of agriculture through the development of the cooperative system. “Some people have expressed the opinion,” Liu is quoted as saying in The Struggle Between the Two Roads in China’s Countryside, “that steps should be taken gradually to shake the foundations of private ownership, weaken it until it is nullified and raise the mutual aid organizations for agricultural production to the level of agricultural producers cooperatives as a new factor for ‘overcoming the peasants’ spontaneous tendency.’ This is an erroneous, dangerous and utopian conception of agricultural socialism.”
Liu held the view that farming had to develop for some time on an individual basis and that “mechanization” had to occur before “cooperation.” His struggle with Mao on the issue, together with severe natural calamities, hindered the development of China’s people’s communes and was not decisively defeated until the cultural revolution.
What are the Trotskyist views on this struggle? “China’s productive forces,” states the SWP in 1955, “are far from adequate to give the statized property a socialist character.” This is rooted in Trotsky’s own position where, in 1936, he summed up the essence of the “productive forces” line.
Vulgar evolutionism
“Marxism,” writes Trotsky, “sets out from the development of technique as the fundamental spring of progress.” Marxism, of course, does no such thing. It posits the class struggle as the motive force of historical development, including the development of the productive forces. Trotsky simply replaces revolutionary dialectics with vulgar evolutionism.
The SWP also sympathized with Liu’s line on the communes. “Abolition of private property on the land,” states Daniel Roberts in the May 1959 SWP Discussion Bulletin, is an “irrational and utopian” objective, “as long as China’s technological development and industrial equipment remain low. Communist social relations can evolve only on the basis of a technology that stands higher in its development and universal application than the heights reached under capitalism in the advanced industrial countries.”
“Does setting up the communes violate the peasants’ petty bourgeois aspirations to be individual farmers?” Roberts asks. He believes that it does and that, at most, the peasants might defer this individualism, for a brief time. After this period some peasants will have become bureaucrats or workers “and then we can also expect that tens of millions of peasants will want at last to engage in individual farming plus some form of voluntary cooperation.”
“The peasantry,” as Lenin put it, “has two souls,” one aspiring toward petty capitalism and the other casting its lot with the proletariat. What the Chinese experience has demonstrated is that “technique in command” leads them along the former path while “politics in command” leads to the latter. Given correct leadership the peasant masses, states Mao, “have a potentially inexhaustible enthusiasm for socialism.”
“The ‘theory of productive forces’ hawked by Liu Shao-chi,” states Peking Review, “onesidedly describes the progress of society as the natural outcome of the development of the productive forces, chiefly the instruments of production. It completely denies that, Under certain conditions, the superstructure and the relations of production play the principle and decisive role in relation to the economic base and the productive forces; it also denies the proletariat’s consciously making revolution under the guidance of revolutionary theory, seizing political power and changing the relations of production that play the decisive role in greatly developing the productive forces and pushing social development ahead.”
China’s cultural revolution represented the massive class struggle between these two lines in every sphere of life. Its results have represented a tremendous advance for proletarian revolutionary forces, not only in China but throughout the world.
Side with revisionists
The Trotskyists, however, have tended to side with the modern Soviet revisionists in their evaluation of its results. They view it as an anti-intellectual, anti-cultural purge of one group of bureaucrats by another and if any “progressive tendencies” were involved at all, they would be found in the camp opposed to Mao Tsetung’s line.
For instance, SWP activist Les Evans, writing in the January 1973 International Socialist Review, interprets the cultural revolution in China’s educational system in the same fashion as the revisionists:
“The new standards,” he writes, commenting on university admissions policies, “are supposed to favor the children of workers and peasants, but clearly when the total enrollment is so sharply restricted this can have little application for the Chinese masses.”
Loyalty “downgrades”
The new standards downgrade educational performance and replace it with the criterion of unwavering loyalty to the regime ...
While the universities have been restricted to party members (a false claim – CD), the regime has stepped up its campaign to deport masses of city youth to remote areas of the countryside.
What the CPC has done, of course, is to apply Mao’s line of “serving the people” to its academic standards, rather than relying solely on the grading system in evaluating students. It also requires that students be selected directly from production in factories and communes, rather than entering the universities directly from the lower schools.
Its “deportation of youth” consists of the policy of tempering the masses of urban youth in continuing the revolution, going among the masses of rural workers and peasants – the basic social reality of China – to learn from them, assist the revolution in the countryside and remold their class outlook in the process.
Evans also attacks the principle of criticism and self-criticism, the leading role in the revolutionary committees of the CPC and the May 7 cadre schools, where cadres manifesting bureaucratic attitudes toward the masses are re-educated in the spirit of serving the people.
Al] this, according to the Trotskyists, amounts to so many violations of what they term “worker’s democracy” but in reality represents the practice of the CPC slogan, “Fight self, repudiate revisionism.”
To the SWP this is unbearable and only confirms their 1955 assertion that “the Mao bureaucracy succeeded in the very course of the third Chinese revolution in imposing a totalitarian state power” which the SWP claims must be overthrown “by iron necessity.”
In evaluating China’s role in international affairs, the Trotskyists switch over and put on their ultra-“leftist” hat. Here the 1955 SWP statement attacks Mao for working to “confine the revolution to China’s borders.”
What does this mean? One indication is the Trotskyist attack on China for “betraying” the Vietnamese revolution. The “evidence” is that China has not given the Vietnamese “adequate” aid. Since the Vietnamese state that China has given them whatever they needed and the Chinese have given whatever the Vietnamese have asked, what do the Trotskyists consider “adequate?”
In his pamphlet, China and the U.S., SWPer Dick Roberts gives a hint. The imperialists were stopped in Korea when China sent in its troops, he points out. “But the Chinese did not send troops to aid the Vietminh,” he adds.
Thus “adequate” aid boils down to China’s giving the People’s Liberation Army their marching orders. This is the theory of the “export” of revolution, which is opposed by both the Chinese and Vietnamese leaderships, as contrary to the basic principle that the revolution in each country must be based mainly on self-reliance, on the masses of people in each country themselves. Only then can international aid have its greatest effect.
“We have always believed,” a Chinese official stated in a 1972 interview with the Guardian, “that revolution cannot be exported ... Look at the countries of Eastern Europe which depended primarily on the Soviet Union to make revolution. They have very limited independence. Albania achieved victory by relying on its own efforts – and it is staunch and independent today. A revolution cannot succeed if the revolutionary forces do not rely on their own efforts and do not mobilize the great masses of people but place hope on aid from abroad.” (From Unite the Many, Defeat the Few, a Guardian pamphlet on China’s foreign policy.)
In addition to their opposition to the principle of self-reliance as “autarchic,” Trotskyism also attacks the Chinese call for an international united front of the world’s peoples against the “two superpowers” of U.S. imperialism and Soviet social-imperialism as a class collaborationist betrayal of the national movements in the small and medium-sized countries in the colonial world.
Support for struggles
“In our objective,” the Chinese official told the Guardian, “national struggles must not be subordinated. China has friendly and diplomatic relations with a number of countries. This should not have any effect on the revolutionary forces in those countries ... China is not against peoples’ struggles in reactionary countries or in countries where a progressive government is in power. Countries want independence, nations want liberation, people want revolution. We support this.”
Regarding countries with which we have diplomatic relations, we support the government insofar as it is engaging in struggle against the two superpowers, not in its suppression of local struggles. We believe that in giving firm backing to governments against the domination of one or two superpowers we are helping the forces of national liberation and revolution.
United front
Just as in their views on the national united front in the colonial countries, the Trotskyist line on the world scale makes no distinctions in the enemy camp, between enemies in general and particular or principal enemies at various times and stages. As a result, the revolutionary forces are left more isolated from both strategic and tactical allies, however temporary and wavering they may be.
Finally, the Trotskyists blur the distinction between the revisionist countries and the socialist countries and on most questions side with the former. For instance, in 1963 the SWP denounced Albania as one of the most despicable Stalinized regimes in Europe and added that “the internal regime of communist Yugoslavia is much freer.”
In Honor Of Miss (Ms.) Lenora Sonos, Clintondale High School English Department, Circa 1961
Click on the headline to link to a YouTube film clip of Ellen Terry reciting Portia's mercy speech from The Merchant of Venice. Fitting right?
"The quality of mercy is not strained. It droppeth as the gentle rain from heaven, Upon the place beneath" lines from Portia's speech to the court in William Shakespeare's Merchant of Venice
As Jimmy came across these above lines in the epilogue of a book that he was innocently, very innocently, reading about the sources of old time English playwright William Shakespeare’s sources for his various works he suddenly developed a 50th anniversary case of the nerves. And the source of those nerves was easily traceable, very easily traceable, to time spent in Miss Lenora Sonos’ classroom memorizing those very lines of the Bard.
Miss Lenora Sonos, Jimmy’s senior year English teacher made many people nervous. Who was he kidding, she made James Cullen, Jimmy, Class of 1961, and king hell king of the intramural bowling league (boys’ division) at old Clintondale High, nervous. Others can, on their own hook, come forth with their own benighted and heart-rendering testimony but she made him nervous before her class, nervous while in her class, nervous after leaving her class, and nervous in that occasional dark hour just before the dawn when he woke up, woke up with the sweats, became that book report due Monday morning bright and early was not coming together the way he wanted. Come on, again, who was Jimmy kidding, waking up with the sweats kidding, the way that she wanted it. The no rush, no night before it was due , well-thought out and drafted, concise, with some kind of original twist to it paper, and written like some come down from the mountain patriarchal tablet screed, or really an endlessly re-written version of that self-same screed.
And worst, worst than not being concise, worst than not having an original twist idea, was that you had to publicly defend your ideas in front of the whole class. But, once again who was Jimmy kidding, the class was child’s play, putty in his hands once he started throwing his obscure, arcane, in-your-face two thousand facts at them, and they retreated, or better, surrendered, white flags in hand. No, it was her, Miss Sonos, that he had to impress with his obscure, arcane, in-your-face knowledge but here was the rub, she had no surrender, or white flag, in her because she was privy to those two thousand facts, had in fact taught him a bunch of them, and had a few thousand additional ones in her own storehouse just waiting for Jimmy to make that one wrong move, the one wrong move that was inevitably to come from a young, still unformed, mind.
And worst, worst than public Sonos humiliation, worst than being at a lost for that original idea was to not be with her, to be with her one hundred percent, when she spoke, almost in a hushed whisper, of some piece of literature the virtues of which she endlessly drilled into the class, but really had her eyes set on him when doing so, or so he thought. (He found out later that that feeling was shared by every at least half-awake student in the class, the others were just ducking behind some book hoping not to be noticed.) As he thought of those books just now, he remembered the time, trying to be one hundred with her, when he blurred out that Holden Caulfield from The Catcher In The Rye “spoke” to him, spoke to him about his own teen alienation, spoke about what can a kid do when the cards are stacked against him in this cruel old world, a world he didn’t put together, spoke of teen angst in trying to find his place in the sun when everybody was pushing him in about six different ways and he was pushing himself in about seven.
And there Jimmy was, proud as a peacock, feeling like a junior-sized literary critic and then she, Miss Sonos in high dudgeon, lowered the hammer and dismissed the book, and the author, as so much hot air and New Yorker-style cheapjack kids’ short story, barely pabulum. And that was the end of it, for once Miss Sonos pronounced someone a mere short story writer, oblivion beckoned. She much preferred that her Jimmys tackle James T. Farrell, John Dos Passos, Ernest Hemingway, F. Scott Fitzgerald, Henry James, Flannery O’Connor, and Edith Wharton who although they too wrote short stories wrote novels, great novels, and therefore were not assigned to hellish depths. And you know in a funny way Jimmy had to admit that she was right, right in the sense that these other guys had a lot to say and that one should no put all their “literary light” eggs in one basket, although she was still wrong, wrong big time, about J.D. Salinger. Wrong that is if she is not now nearby, nearby this side of the grave.
But the worst time, the worst time of all, for Jimmy who was trying to hold his head up in that dark early 1960s Cold War working poor teen angst night was when she made him write a paper as a proponent of the then front line, flame-burning civil rights movement down South after he had written a short piece, a short diary-like piece, for her eyes only, one time. Not only that but he was going to be forced to argue his case against the editor of the school newspaper, a hot shot who had real literary ambitions and a father who was a professor, or something, over at the university. Now Jimmy, as he noted in his short piece, was in sympathy, secret sympathy, with the struggle of black people down South, and had linked that struggle with his own sense of what white working poor people needed to. Not all that deeply thought out then, but that was the gist of it. But see, the secret part was necessary because the best word, the absolutely best word that he ever heard anybody in Clintondale, young or old, call black people was “nigra,” like the neighborhood, the predominantly Irish and Italian Catholic neighborhood that he lived in, and breathed in, was down South itself.
And the most vitriolic voice around the neighborhood was that of his father, and his kindred, who resided nightly at the Old Gaelic Pub, egging on vicariously, while watching the barroom television news, the Bull Connors of the world. Jimmy tried, tried hard, to explain this all to Miss Sonos but she, unlike in other things, dismissed his pleas out of hand. Well, he gave that presentation, and if he didn’t win the debate points, the precious debate points, that he thought he was fighting for he made it clear that the he was on the other side of the road between the those who lived, thought and acted “nigra” and those who said 1960s “negro.” So there she was right again, although many bridges were burned that day.
As Jimmy nervously finished up musing over the exploits, the maybe un-heroic exploits, of Miss Lenora Sonos, he though about those lines from Portia’s speech to the court in Shakespeare’s The Merchant Of Venice, lines that she made the class memorize, although that memorizing business was not her style in general. And Jimmy chuckled to himself that did not, after all, have to look those sentences in that speech up, although if he was in court he would have to confess that he did look up to see if there was one or two p's in droppeth. He knew those lines and more from the master by heart. And that fact, that fact of remembrance, served to bring up something, something heroic about Miss Sonos. About what she said, said endlessly. Literature matters. Words matter. Jimmy had, on more occasions than he cared to remember, honored those ideas more in the breech than the observance but he tried to be guided by them. But they, no question, were planted there by Miss Sonos.
Thinking on it now though Jimmy realized that he not close to Ms. Sonos, certainly not her "pet". Perhaps she did not even really know who he was, although that bout over the civil rights paper may have turned the tables a little away from the truth of that notion. He did not know about today but back then the classes were very large and there were many minds to feed. So it was possible. Perhaps she did not even “like” him. That too was possible. Jimmy did not display his better side, the "better angel of his nature", in those days, on most days. However, Jimmy did know two things about her-literature matters, words matter. That more than balanced things out, Jimmy thought. And then he said in whisper, “Miss (Ms.) Lenora Sonos, wherever you are-thanks.”
"The quality of mercy is not strained. It droppeth as the gentle rain from heaven, Upon the place beneath" lines from Portia's speech to the court in William Shakespeare's Merchant of Venice
As Jimmy came across these above lines in the epilogue of a book that he was innocently, very innocently, reading about the sources of old time English playwright William Shakespeare’s sources for his various works he suddenly developed a 50th anniversary case of the nerves. And the source of those nerves was easily traceable, very easily traceable, to time spent in Miss Lenora Sonos’ classroom memorizing those very lines of the Bard.
Miss Lenora Sonos, Jimmy’s senior year English teacher made many people nervous. Who was he kidding, she made James Cullen, Jimmy, Class of 1961, and king hell king of the intramural bowling league (boys’ division) at old Clintondale High, nervous. Others can, on their own hook, come forth with their own benighted and heart-rendering testimony but she made him nervous before her class, nervous while in her class, nervous after leaving her class, and nervous in that occasional dark hour just before the dawn when he woke up, woke up with the sweats, became that book report due Monday morning bright and early was not coming together the way he wanted. Come on, again, who was Jimmy kidding, waking up with the sweats kidding, the way that she wanted it. The no rush, no night before it was due , well-thought out and drafted, concise, with some kind of original twist to it paper, and written like some come down from the mountain patriarchal tablet screed, or really an endlessly re-written version of that self-same screed.
And worst, worst than not being concise, worst than not having an original twist idea, was that you had to publicly defend your ideas in front of the whole class. But, once again who was Jimmy kidding, the class was child’s play, putty in his hands once he started throwing his obscure, arcane, in-your-face two thousand facts at them, and they retreated, or better, surrendered, white flags in hand. No, it was her, Miss Sonos, that he had to impress with his obscure, arcane, in-your-face knowledge but here was the rub, she had no surrender, or white flag, in her because she was privy to those two thousand facts, had in fact taught him a bunch of them, and had a few thousand additional ones in her own storehouse just waiting for Jimmy to make that one wrong move, the one wrong move that was inevitably to come from a young, still unformed, mind.
And worst, worst than public Sonos humiliation, worst than being at a lost for that original idea was to not be with her, to be with her one hundred percent, when she spoke, almost in a hushed whisper, of some piece of literature the virtues of which she endlessly drilled into the class, but really had her eyes set on him when doing so, or so he thought. (He found out later that that feeling was shared by every at least half-awake student in the class, the others were just ducking behind some book hoping not to be noticed.) As he thought of those books just now, he remembered the time, trying to be one hundred with her, when he blurred out that Holden Caulfield from The Catcher In The Rye “spoke” to him, spoke to him about his own teen alienation, spoke about what can a kid do when the cards are stacked against him in this cruel old world, a world he didn’t put together, spoke of teen angst in trying to find his place in the sun when everybody was pushing him in about six different ways and he was pushing himself in about seven.
And there Jimmy was, proud as a peacock, feeling like a junior-sized literary critic and then she, Miss Sonos in high dudgeon, lowered the hammer and dismissed the book, and the author, as so much hot air and New Yorker-style cheapjack kids’ short story, barely pabulum. And that was the end of it, for once Miss Sonos pronounced someone a mere short story writer, oblivion beckoned. She much preferred that her Jimmys tackle James T. Farrell, John Dos Passos, Ernest Hemingway, F. Scott Fitzgerald, Henry James, Flannery O’Connor, and Edith Wharton who although they too wrote short stories wrote novels, great novels, and therefore were not assigned to hellish depths. And you know in a funny way Jimmy had to admit that she was right, right in the sense that these other guys had a lot to say and that one should no put all their “literary light” eggs in one basket, although she was still wrong, wrong big time, about J.D. Salinger. Wrong that is if she is not now nearby, nearby this side of the grave.
But the worst time, the worst time of all, for Jimmy who was trying to hold his head up in that dark early 1960s Cold War working poor teen angst night was when she made him write a paper as a proponent of the then front line, flame-burning civil rights movement down South after he had written a short piece, a short diary-like piece, for her eyes only, one time. Not only that but he was going to be forced to argue his case against the editor of the school newspaper, a hot shot who had real literary ambitions and a father who was a professor, or something, over at the university. Now Jimmy, as he noted in his short piece, was in sympathy, secret sympathy, with the struggle of black people down South, and had linked that struggle with his own sense of what white working poor people needed to. Not all that deeply thought out then, but that was the gist of it. But see, the secret part was necessary because the best word, the absolutely best word that he ever heard anybody in Clintondale, young or old, call black people was “nigra,” like the neighborhood, the predominantly Irish and Italian Catholic neighborhood that he lived in, and breathed in, was down South itself.
And the most vitriolic voice around the neighborhood was that of his father, and his kindred, who resided nightly at the Old Gaelic Pub, egging on vicariously, while watching the barroom television news, the Bull Connors of the world. Jimmy tried, tried hard, to explain this all to Miss Sonos but she, unlike in other things, dismissed his pleas out of hand. Well, he gave that presentation, and if he didn’t win the debate points, the precious debate points, that he thought he was fighting for he made it clear that the he was on the other side of the road between the those who lived, thought and acted “nigra” and those who said 1960s “negro.” So there she was right again, although many bridges were burned that day.
As Jimmy nervously finished up musing over the exploits, the maybe un-heroic exploits, of Miss Lenora Sonos, he though about those lines from Portia’s speech to the court in Shakespeare’s The Merchant Of Venice, lines that she made the class memorize, although that memorizing business was not her style in general. And Jimmy chuckled to himself that did not, after all, have to look those sentences in that speech up, although if he was in court he would have to confess that he did look up to see if there was one or two p's in droppeth. He knew those lines and more from the master by heart. And that fact, that fact of remembrance, served to bring up something, something heroic about Miss Sonos. About what she said, said endlessly. Literature matters. Words matter. Jimmy had, on more occasions than he cared to remember, honored those ideas more in the breech than the observance but he tried to be guided by them. But they, no question, were planted there by Miss Sonos.
Thinking on it now though Jimmy realized that he not close to Ms. Sonos, certainly not her "pet". Perhaps she did not even really know who he was, although that bout over the civil rights paper may have turned the tables a little away from the truth of that notion. He did not know about today but back then the classes were very large and there were many minds to feed. So it was possible. Perhaps she did not even “like” him. That too was possible. Jimmy did not display his better side, the "better angel of his nature", in those days, on most days. However, Jimmy did know two things about her-literature matters, words matter. That more than balanced things out, Jimmy thought. And then he said in whisper, “Miss (Ms.) Lenora Sonos, wherever you are-thanks.”
***On War-For Those Who Come After-Fritz Taylor's View-With Kudos To Bob Dylan's "John Brown"
Click on the headline to link to a YouTube cover of Bob Dylan's John Brown.
Fritz, old battle-scarred and battle-weary purple-hearted Fritz Taylor, Vietnam, 1969-1971, Fritz John Taylor RA048433691 to be exact, was still in a reflective mood a few days after he had made his way from home town Adamsville to the downtown Boston waterfront. To the jut of land Christopher Columbus Park for what he was not sure, exactly, was either the third or fourth annual Veterans For Peace counter-Memorial Day commemoration (really counter-traditional observance). And while he was glad, glad as hell, and felt about ten feet tall for a while, that he had done so these observance memory trips triggered many old days Vietnam thoughts, too many sometimes. Although, mercifully, mercifully for his “sweet pea,” his better other, Lillian, not this time(he had named her that for her sunny disposition, and her tough determination to give him a home to feel planted in and, early on, a little anti-war “religion” bump start too).
This time his thoughts dwelt on an old comrade-in-arms from ‘Nam, Johnny Jakes, a buddy who had just recently passed away after a long struggle with about seven known medical complications, and about twelve unknown ones, including the mysterious war-frenzy disease (not carried by him, not quiet, unassuming Johnny Jakes, but caught from others, family others, Richard Nixon and his crowd others, VFW and American Legion others, back in the day, and now too for that matter, although the names of the frenzied have changed, if not the frenzy).
Yes, John Lee Jakes, Johnny Jakes out of nowhere Georgia (actually Dalton Junction but we will call it nowhere, okay), or a nowhere that Fritz, northern boy Fritz, had ever heard of, and from Johnny’s night stories, sometimes night barroom stories along the way, no where he needed to go. And as long as the two had known each other, and as many adventures, dead-ends, wrong roads, and, occasionally, a right road they had traveled together in a forty year friendship, through hot and cold friendship phases, he had never been there. And Johnny never pressed the issue, never pressed it after he told Fritz the rough outline details, the blood-stained, sweat-fermented, star-spangled details. And the story, the thoughtless rush to war, the hoopla three-ring circus, brass band blaring, waving off soldier boys at the station story, was not that unfamiliar then. Fritz had been caught up in a little quieter cousin of that same story. Fritz hoped against hope to high heaven that the story was uncommon now but he felt, felt deep in his war- scarred gut, that that was not true. But right now it is Johnny’s turn in the limelight. Speak, good god, quiet, unassuming Johnny Jakes speak, and maybe it will become an uncommon story:
“Jakes, and for that matter McKays (my mother’s side), have fought out of little nowhere Georgia in all of the American military adventures since back in Civil War times. Naturally that Civil War military adventure was under the auspices of the Confederate version of American military adventures but don’t tell me, my kin, my brethren, or any complete Southern stranger that it was a failed, flawed or any of that other yankee stuff about cloud-puff dreams for bad, or ugly, reasons. Let’s just say, so we stay even now, that we fought, that there was an honored tradition of fighting, and any odd-ball relative, male of course, our women don’t fight but stay at home and worry, who didn’t, well, I never heard about anyone like that so I don’t know what would have happened. We fought, some of us bled, and most of us grabbed a fist-full of medals along the way. And our womenfolk cheered us on, as we left for the world’s fronts at that still working little nowhere Georgia railroad station that took us to some god-forsaken military camp. We mostly came back that same way, mostly okay but not all, and not my father, Jefferson Davis Jakes.
See Jefferson Davis Jakes, before the Japs bombed Pearl Harbor, was the king hell-raiser of Forsythe County, was known far and wide as such and was not known to back down from anything, anything any male, or female for that matter, put in his way. But little did anyone know, anyone in the public know, that old Jeff (that’s the name he liked to be called by in latter life, by friend and foe alike, so I will use it here), was smitten by my mother, Doris McKay Jakes, so smitten that he had turned to putty in her hands. Not things that anyone, anyone in public anyway, would notice. All they would see was a king-hell-raiser and maybe a cut or other wound for their efforts; or the wise ones would cut a wide path away from his fury. But Doris had a spell over him, and he craved being with her, craved it more than anything, even being king hell-raiser of Forsythe County. Soft, and he knew it. So when those Jap bombs landed at Pearl and all Georgia thought it was William Tecumseh Sherman returned to burn the land and every red-blooded, hell, every any- blooded male, even black guys, were running to the railroad station to get signed up Jefferson Davis Jakes hesitated, hesitated just that minute, just that Doris McKay back home minute. Until Doris McKay, no squeamish damsel, and maybe with some vision of Scarlett O’Hara, pushed dad out the door- “Go now, and go fast.” And I will quote here, quote because I heard it about six times a year, at least, the first few years of growing up, “Kill every Jap you can get your hands on, and more if you can. And when you come back I will be a Jakes, and proudly.” So naturally she and half the town showed up at that nowhere train station to see the boys, including in the lead my father, off.
And as such scenes go that is the nice, upbeat part. The not so up-beat part was that after almost four years of South Pacific war, relentless, heat-scrabbled, hell-underbrush and hard rock-scrabbled war on more nowhere islands than one would think possible as big as the Pacific is Jefferson Davis Jakes, Jakes fist-full of medals collected, some odd souvenirs of as many Japs as he could collect, and only a few small purple heart wounds he returned home, home to his ever-loving Doris McKay. They married, as Doris had promised, and they had four children, all boys, including number two, me, John Lee Jakes. Just a normal American post World War II scenario.
Hold on; hold on just a minute, please. Jefferson Davis Jakes came home, and to the public eye, he seemed just like the pre-war king hell-raiser of Forsythe County. But on some nights, sometimes late at night, after a few hours of hard, hard drinking he would go up into the attic of the old-time Jakes home where we lived and begin to howl, howl like a wolf at the moon. And everyone around thought that was what it was. We knew better, or got to know better, especially Ma. This went on for a few years, every once in a while, but as time went on more frequently as such things do. And dad got quieter, more home quiet, although out in public he was still Jefferson Davis Jakes whose family had fought in this country’s battles since back in Civil War days. Then one night when I was eight he went up to the attic and we didn’t hear him howl like we expected. A few minutes later we heard a shot, one shot. They buried Jefferson Davis Jakes with full military honors down at our nowhere Georgia cemetery, believing the story we had concocted about his having interrupted an intruder and had accidentally discharged his old M-1. And that was the end of it.”
Fritz thought; well, not quite the end of it. Once nowhere Georgia heard about the commies in Vietnam in the 1960s every red-blooded male, hell, every any-blooded male, even black guys, headed down to the fading railroad station to sign up. Including quiet, unassuming John Lee Jakes, the late Johnny Jakes. But see Johnny had also hesitated, hesitated just that non-Jakes moment, just that Doris McKay Jakes moment. Until Doris McKay, still no squeamish damsel, and maybe still with some vision of Scarlett O’Hara, pushed Johnny out the door- “Go now, and go fast. Kill every gook you can get your hands on, and more if you can.”
*******
John Brown
John Brown went off to war to fight on a foreign shore
His mama sure was proud of him!
He stood straight and tall in his uniform and all
His mama’s face broke out all in a grin
“Oh son, you look so fine, I’m glad you’re a son of mine
You make me proud to know you hold a gun
Do what the captain says, lots of medals you will get
And we’ll put them on the wall when you come home”
As that old train pulled out, John’s ma began to shout
Tellin’ ev’ryone in the neighborhood:
“That’s my son that’s about to go, he’s a soldier now, you know”
She made well sure her neighbors understood
She got a letter once in a while and her face broke into a smile
As she showed them to the people from next door
And she bragged about her son with his uniform and gun
And these things you called a good old-fashioned war
Oh! Good old-fashioned war!
Then the letters ceased to come, for a long time they did not come
They ceased to come for about ten months or more
Then a letter finally came saying, “Go down and meet the train
Your son’s a-coming home from the war”
She smiled and went right down, she looked everywhere around
But she could not see her soldier son in sight
But as all the people passed, she saw her son at last
When she did she could hardly believe her eyes
Oh his face was all shot up and his hand was all blown off
And he wore a metal brace around his waist
He whispered kind of slow, in a voice she did not know
While she couldn’t even recognize his face!
Oh! Lord! Not even recognize his face
“Oh tell me, my darling son, pray tell me what they done
How is it you come to be this way?”
He tried his best to talk but his mouth could hardly move
And the mother had to turn her face away
“Don’t you remember, Ma, when I went off to war
You thought it was the best thing I could do?
I was on the battleground, you were home . . . acting proud
You wasn’t there standing in my shoes”
“Oh, and I thought when I was there, God, what am I doing here?
I’m a-tryin’ to kill somebody or die tryin’
But the thing that scared me most was when my enemy came close
And I saw that his face looked just like mine”
Oh! Lord! Just like mine!
“And I couldn’t help but think, through the thunder rolling and stink
That I was just a puppet in a play
And through the roar and smoke, this string is finally broke
And a cannonball blew my eyes away”
As he turned away to walk, his Ma was still in shock
At seein’ the metal brace that helped him stand
But as he turned to go, he called his mother close
And he dropped his medals down into her hand
Copyright © 1963, 1968 by Warner Bros. Inc.; renewed 1991, 1996 by Special Rider Music
Fritz, old battle-scarred and battle-weary purple-hearted Fritz Taylor, Vietnam, 1969-1971, Fritz John Taylor RA048433691 to be exact, was still in a reflective mood a few days after he had made his way from home town Adamsville to the downtown Boston waterfront. To the jut of land Christopher Columbus Park for what he was not sure, exactly, was either the third or fourth annual Veterans For Peace counter-Memorial Day commemoration (really counter-traditional observance). And while he was glad, glad as hell, and felt about ten feet tall for a while, that he had done so these observance memory trips triggered many old days Vietnam thoughts, too many sometimes. Although, mercifully, mercifully for his “sweet pea,” his better other, Lillian, not this time(he had named her that for her sunny disposition, and her tough determination to give him a home to feel planted in and, early on, a little anti-war “religion” bump start too).
This time his thoughts dwelt on an old comrade-in-arms from ‘Nam, Johnny Jakes, a buddy who had just recently passed away after a long struggle with about seven known medical complications, and about twelve unknown ones, including the mysterious war-frenzy disease (not carried by him, not quiet, unassuming Johnny Jakes, but caught from others, family others, Richard Nixon and his crowd others, VFW and American Legion others, back in the day, and now too for that matter, although the names of the frenzied have changed, if not the frenzy).
Yes, John Lee Jakes, Johnny Jakes out of nowhere Georgia (actually Dalton Junction but we will call it nowhere, okay), or a nowhere that Fritz, northern boy Fritz, had ever heard of, and from Johnny’s night stories, sometimes night barroom stories along the way, no where he needed to go. And as long as the two had known each other, and as many adventures, dead-ends, wrong roads, and, occasionally, a right road they had traveled together in a forty year friendship, through hot and cold friendship phases, he had never been there. And Johnny never pressed the issue, never pressed it after he told Fritz the rough outline details, the blood-stained, sweat-fermented, star-spangled details. And the story, the thoughtless rush to war, the hoopla three-ring circus, brass band blaring, waving off soldier boys at the station story, was not that unfamiliar then. Fritz had been caught up in a little quieter cousin of that same story. Fritz hoped against hope to high heaven that the story was uncommon now but he felt, felt deep in his war- scarred gut, that that was not true. But right now it is Johnny’s turn in the limelight. Speak, good god, quiet, unassuming Johnny Jakes speak, and maybe it will become an uncommon story:
“Jakes, and for that matter McKays (my mother’s side), have fought out of little nowhere Georgia in all of the American military adventures since back in Civil War times. Naturally that Civil War military adventure was under the auspices of the Confederate version of American military adventures but don’t tell me, my kin, my brethren, or any complete Southern stranger that it was a failed, flawed or any of that other yankee stuff about cloud-puff dreams for bad, or ugly, reasons. Let’s just say, so we stay even now, that we fought, that there was an honored tradition of fighting, and any odd-ball relative, male of course, our women don’t fight but stay at home and worry, who didn’t, well, I never heard about anyone like that so I don’t know what would have happened. We fought, some of us bled, and most of us grabbed a fist-full of medals along the way. And our womenfolk cheered us on, as we left for the world’s fronts at that still working little nowhere Georgia railroad station that took us to some god-forsaken military camp. We mostly came back that same way, mostly okay but not all, and not my father, Jefferson Davis Jakes.
See Jefferson Davis Jakes, before the Japs bombed Pearl Harbor, was the king hell-raiser of Forsythe County, was known far and wide as such and was not known to back down from anything, anything any male, or female for that matter, put in his way. But little did anyone know, anyone in the public know, that old Jeff (that’s the name he liked to be called by in latter life, by friend and foe alike, so I will use it here), was smitten by my mother, Doris McKay Jakes, so smitten that he had turned to putty in her hands. Not things that anyone, anyone in public anyway, would notice. All they would see was a king-hell-raiser and maybe a cut or other wound for their efforts; or the wise ones would cut a wide path away from his fury. But Doris had a spell over him, and he craved being with her, craved it more than anything, even being king hell-raiser of Forsythe County. Soft, and he knew it. So when those Jap bombs landed at Pearl and all Georgia thought it was William Tecumseh Sherman returned to burn the land and every red-blooded, hell, every any- blooded male, even black guys, were running to the railroad station to get signed up Jefferson Davis Jakes hesitated, hesitated just that minute, just that Doris McKay back home minute. Until Doris McKay, no squeamish damsel, and maybe with some vision of Scarlett O’Hara, pushed dad out the door- “Go now, and go fast.” And I will quote here, quote because I heard it about six times a year, at least, the first few years of growing up, “Kill every Jap you can get your hands on, and more if you can. And when you come back I will be a Jakes, and proudly.” So naturally she and half the town showed up at that nowhere train station to see the boys, including in the lead my father, off.
And as such scenes go that is the nice, upbeat part. The not so up-beat part was that after almost four years of South Pacific war, relentless, heat-scrabbled, hell-underbrush and hard rock-scrabbled war on more nowhere islands than one would think possible as big as the Pacific is Jefferson Davis Jakes, Jakes fist-full of medals collected, some odd souvenirs of as many Japs as he could collect, and only a few small purple heart wounds he returned home, home to his ever-loving Doris McKay. They married, as Doris had promised, and they had four children, all boys, including number two, me, John Lee Jakes. Just a normal American post World War II scenario.
Hold on; hold on just a minute, please. Jefferson Davis Jakes came home, and to the public eye, he seemed just like the pre-war king hell-raiser of Forsythe County. But on some nights, sometimes late at night, after a few hours of hard, hard drinking he would go up into the attic of the old-time Jakes home where we lived and begin to howl, howl like a wolf at the moon. And everyone around thought that was what it was. We knew better, or got to know better, especially Ma. This went on for a few years, every once in a while, but as time went on more frequently as such things do. And dad got quieter, more home quiet, although out in public he was still Jefferson Davis Jakes whose family had fought in this country’s battles since back in Civil War days. Then one night when I was eight he went up to the attic and we didn’t hear him howl like we expected. A few minutes later we heard a shot, one shot. They buried Jefferson Davis Jakes with full military honors down at our nowhere Georgia cemetery, believing the story we had concocted about his having interrupted an intruder and had accidentally discharged his old M-1. And that was the end of it.”
Fritz thought; well, not quite the end of it. Once nowhere Georgia heard about the commies in Vietnam in the 1960s every red-blooded male, hell, every any-blooded male, even black guys, headed down to the fading railroad station to sign up. Including quiet, unassuming John Lee Jakes, the late Johnny Jakes. But see Johnny had also hesitated, hesitated just that non-Jakes moment, just that Doris McKay Jakes moment. Until Doris McKay, still no squeamish damsel, and maybe still with some vision of Scarlett O’Hara, pushed Johnny out the door- “Go now, and go fast. Kill every gook you can get your hands on, and more if you can.”
*******
John Brown
John Brown went off to war to fight on a foreign shore
His mama sure was proud of him!
He stood straight and tall in his uniform and all
His mama’s face broke out all in a grin
“Oh son, you look so fine, I’m glad you’re a son of mine
You make me proud to know you hold a gun
Do what the captain says, lots of medals you will get
And we’ll put them on the wall when you come home”
As that old train pulled out, John’s ma began to shout
Tellin’ ev’ryone in the neighborhood:
“That’s my son that’s about to go, he’s a soldier now, you know”
She made well sure her neighbors understood
She got a letter once in a while and her face broke into a smile
As she showed them to the people from next door
And she bragged about her son with his uniform and gun
And these things you called a good old-fashioned war
Oh! Good old-fashioned war!
Then the letters ceased to come, for a long time they did not come
They ceased to come for about ten months or more
Then a letter finally came saying, “Go down and meet the train
Your son’s a-coming home from the war”
She smiled and went right down, she looked everywhere around
But she could not see her soldier son in sight
But as all the people passed, she saw her son at last
When she did she could hardly believe her eyes
Oh his face was all shot up and his hand was all blown off
And he wore a metal brace around his waist
He whispered kind of slow, in a voice she did not know
While she couldn’t even recognize his face!
Oh! Lord! Not even recognize his face
“Oh tell me, my darling son, pray tell me what they done
How is it you come to be this way?”
He tried his best to talk but his mouth could hardly move
And the mother had to turn her face away
“Don’t you remember, Ma, when I went off to war
You thought it was the best thing I could do?
I was on the battleground, you were home . . . acting proud
You wasn’t there standing in my shoes”
“Oh, and I thought when I was there, God, what am I doing here?
I’m a-tryin’ to kill somebody or die tryin’
But the thing that scared me most was when my enemy came close
And I saw that his face looked just like mine”
Oh! Lord! Just like mine!
“And I couldn’t help but think, through the thunder rolling and stink
That I was just a puppet in a play
And through the roar and smoke, this string is finally broke
And a cannonball blew my eyes away”
As he turned away to walk, his Ma was still in shock
At seein’ the metal brace that helped him stand
But as he turned to go, he called his mother close
And he dropped his medals down into her hand
Copyright © 1963, 1968 by Warner Bros. Inc.; renewed 1991, 1996 by Special Rider Music
Wednesday, June 29, 2011
Victory To The Greek Workers-All Greek Workers Out In Support Of the General Strike- This Is The Future of The Class Struggle
Click on the headline to link to an Associated Press release concerning the general strike in Greece.
Markin comment:
The class struggle is alive and well in Greece. The question is to win. Fight for workers councils! Build a Bolshevik Party. Fight for state power! This is the wave of the future in the class struggle. Victory to the Greek workers! All out in Greece in support of the our brother and sister workers! Build solidarity actions internationally!
Markin comment:
The class struggle is alive and well in Greece. The question is to win. Fight for workers councils! Build a Bolshevik Party. Fight for state power! This is the wave of the future in the class struggle. Victory to the Greek workers! All out in Greece in support of the our brother and sister workers! Build solidarity actions internationally!
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