Sunday, March 04, 2012

In Honor Of The 94th Anniversary Of The Communist International- From The International Communist League's Marxist Bulletin Series- The Second Congress Of The Communist International (1920):Forging a Revolutionary International

The Second Congress (1920):
Forging a Revolutionary International
by Steve Henderson New York, 19 July 1998

I should say right away what I am not going to cover, which is the national and colonial question. Although it was a major topic of discussion and debate at the Second Congress, the underlying assumption of the theses and resolutions on the colonial question was the absence of a proletarian political movement in the colonial world, something which was rapidly changing following World War I. But the implications of this were not yet obvious in 1920. Jim spoke succinctly to the question of permanent revolution at the Bay Area discussion, so I would refer comrades to his remarks [see transcript, pp. 36-37]. In any case, all eyes at this time were still centrally focused on the revolutionary possibilities in Europe and the tasks of the Communist parties there.
The Second Congress of the Comintern was held in July and August of 1920. Soviet Russia had been fighting a civil war for over two years, and was still facing counterrevolutionary armies on three separate fronts. By this time the initial post-war revolutionary wave of 1918-19 was over in Central Europe. Revolutionary upheaval had shaken the defeated imperialist powers, principally the German and Austro-Hungarian empires. But while the kings departed, the bourgeoisie and its armed fist remained. The defeat of proletarian revolution in this period was at bottom due to the political treachery of the Social Democracy and the organizational and political weakness of the small Communist forces.

However, in 1920, at the time of the Congress, there were continuing political crises and outbreaks of tremendous class struggle in Europe. In Germany, the right-wing Kapp Putsch against the SPD government in March of 1920 was defeated through a nationwide general strike, combined with an armed mobilization of the workers. In Italy, 1920 was the year of massive strikes, culminating in the month-long factory occupations in August and September. And as the Second Congress was taking place, the Red Army had just repulsed Pilsudski's forces in the Ukraine and was advancing toward Warsaw—posing the possibility of revolution in Poland and linking up directly with the German proletariat. So, despite the delay of successful revolution, the Comintern anticipated continued revolutionary opportunities. But what were needed were effective Communist parties to take advantage of them.

The First Congress, held in March of 1919, had declared war on the Second International, mobilizing support for the dictatorship of the proletariat, i.e., soviet power. The manifesto for the First Congress focused on the Soviets as the organs of revolutionary struggle, and much less so on the party as the indispensable instrument for victory. The Second Congress began the fight on this question: giving organizational and political form to the member parties of the International. However, the precondition for building such parties was finishing the split with the reformists and the centrists.
Several mass social-democratic parties, including the Socialist Party in Italy (PSI), the Independent Social-Democratic Party in Germany (USPD), the French Socialist Party, along with a number of others, had withdrawn from the Second International. Under pressure from their leftward-moving members, these parties had been forced to go to Moscow. The PSI had already affiliated; others were looking to do so. But the Comintern had to keep out the reformists and centrists who were simply following their base. The Second Congress affirmed that, unlike the Second International, the Comintern was a democratic-centralist international. Its decisions were binding on national parties, which could not keep reformists within their ranks and continue to function in the same old way. This is where the "21 Conditions" come in, and their purpose was to build this kind of international.

In addition, forging real Communist parties meant starting to codify the program and tactics of the International. Simply agreeing with the dictatorship of the proletariat and soviet power was not sufficient in the long run. The Comintern sought to win over as many of the pro-Soviet "Lefts," the syndicalists and anarchists, as possible to an understanding and agreement with the full communist program. The political arguments for this are hammered out in "Left-Wing" Communism, which was written by Lenin a couple of months prior to the Congress, translated into all the major European languages and handed out to every delegate at the Congress. Successfully implementing this perspective would fuse the best of the left wing of Social Democracy with the subjectively revolutionary anarcho-syndicalists on a Leninist basis.

The First Congress, held in March of 1919, had declared war on the Second International, mobilizing support for the dictatorship of the proletariat, i.e., soviet power. The manifesto for the First Congress focused on the Soviets as the organs of revolutionary struggle, and much less so on the party as the indispensable instrument for victory. The Second Congress began the fight on this question: giving organizational and political form to the member parties of the International. However, the precondition for building such parties was finishing the split with the reformists and the centrists.

Several mass social-democratic parties, including the Socialist Party in Italy (PSI), the Independent Social-Democratic Party in Germany (USPD), the French Socialist Party, along with a number of others, had withdrawn from the Second International. Under pressure from their leftward-moving members, these parties had been forced to go to Moscow. The PSI had already affiliated; others were looking to do so. But the Comintern had to keep out the reformists and centrists who were simply following their base. The Second Congress affirmed that, unlike the Second International, the Comintern was a democratic-centralist international. Its decisions were binding on national parties, which could not keep reformists within their ranks and continue to function in the same old way. This is where the "21 Conditions" come in, and their purpose was to build this kind of international.

In addition, forging real Communist parties meant starting to codify the program and tactics of the International. Simply agreeing with the dictatorship of the proletariat and soviet power was not sufficient in the long run. The Comintern sought to win over as many of the pro-Soviet "Lefts," the syndicalists and anarchists, as possible to an understanding and agreement with the full communist program. The political arguments for this are hammered out in "Left-Wing" Communism, which was written by Lenin a couple of months prior to the Congress, translated into all the major European languages and handed out to every delegate at the Congress. Successfully implementing this perspective would fuse the best of the left wing of Social Democracy with the subjectively revolutionary anarcho-syndicalists on a Leninist basis.

Most comrades have read "Left-Wing" Communism, so I don't want to go through everything, but many of the theses and presentations at the Congress took up and refuted the arguments of the Left Communists and the syndicalists. In his opening speech, Lenin said that compared with the task of rooting out the opportunists, rectification of the errors of the Left Communists would be comparatively easy, because their position of boycotting the trade unions and anti-parliamentarism was a product of the betrayals of the Second International. His antidote was to familiarize communists with the internationally applicable experiences of the Bolshevik Party. Cannon writes about that in The First Ten Years of American Communism and the impact that it had on the American section, for example, the rooting out of a lot of these errors.

But Lenin did not mean this figuratively. If you read the opening paragraph of "Left-Wing" Communism, he talks about the experiences of the Bolshevik Party which are directly applicable to the other countries and the parties of the West. I don't want to repeat every argument, but one thing that really jumps out when you read "Left-Wing" Communism on the arguments of the left is that all of Lenin's opponents, pretty much without exception, invariably resorted to national exceptionalism. From the right, Kautsky portrayed the Bolshevik Revolution as a dictatorial Russian deviation from the civilized norms of European, i.e., German, Marxism. The left communists, who denounced the Social Democracy, nonetheless made a symmetrical argument: that the Bolshevik experience did not apply to Europe because the parliamentarist and reformist trade-union tradition was too strong. Therefore, the Communist parties had to make a complete break from these institutions. This is really an inverted social-democratic worldview. If the working class is that wedded to bourgeois democracy, it writes off a priori the revolutionary-capacity of the European proletariat.

As a revolutionary theory, Left Communism is pretty barren. But Lenin did not simply dismiss the Lefts. They were a significant current within the early Communist movement which had a working-class component. There may have been some petty-bourgeois intellectuals, but they did have a big working-class base at the time. A lot of their impetus really was based on hatred of the class collaboration of the reformist trade-union bureaucrats. If you read about any of the strikes that took place during WWI, you will find they were led from outside the framework of the official unions. That is where you get organizations like the Shop Stewards in Germany, who led the Berlin metal workers strikes, or the Clydeside Workers Committees in the British Isles. There was a basis for looking to go around the- unions and around the official institutions. But by the end of the war, workers were pouring back into the unions, they were becoming the mass organizations of the proletariat and they were forced to carry out some class struggle. So to dismiss them would have left the whole mass base of the workers movement back in the hands of the reformists.

In the appendix to "Left-Wing" Communism, Lenin writes:

"There is reason to fear that the split with the 'Lefts'...will become an international phenomenon... Let that be so. At all events, a split is better than confusion...."
But then he goes on:

"Only, every effort should be made to prevent the split with the 'Lefts' from impeding—or to see that it impedes as little as possible—the necessary amalgamation into a single party, inevitable in the near future, of all participants in the working-class movement who sincerely and conscientiously stand for soviet government and the dictatorship of the proletariat." —V. I. Lenin, "Left-Wing" Communism-An
Infantile Disorder, Collected Works, Vol. 31, pp.
107-108 (Progress Publishers, 1966)

The Comintern at this time was anticipating renewed outbreaks of revolutionary struggle in Europe, and therefore the immediate programmatic questions were still the fight for Soviet power and against bourgeois parliamentarism. Lenin did not want a premature split with the Left Communists and hoped to win over as many as possible.
However, it was much different against the social-patriots and reformists. There wasn't going to be any friendly persuasion: they needed a hard split and a purge, which was the aim of the 21 Conditions. This was not exactly the view of the main leaders of the German and Italian parties, Paul Levi and Giacinto Serrati. They had more or less the opposite perspective: to purge or isolate the Lefts and for unity with the reformists and centrists, which is why they opposed the 21 Conditions at the Congress. Although they ended up voting for them, they sabotaged them in practice. Within the COM intern, they were the major centrist obstacle to the implementation of the perspective of breaking with the reformists.

In the appendices to "Left-Wing" Communism. Lenin deals specifically with Germany and Italy, which both had sizable parties and revolutionary opportunities. Therefore, the role of Levi and Serrate is of no small consequence. Serrati was conciliating an openly reformist wing within the PSI that was hostile to proletarian revolution. While Levi did not have a reformist wing within the KPD, the German Communist Party, he was looking to regroup with the left-social democratic formation, the USPD, on the widest possible basis, without Comintern interference. He later blocked with Serrate in Italy to sabotage the birth of the PCI. Levi was on a trajectory out of the Communist movement at this time and back to Social Democracy, which will figure quite large in the next class. I wanted to go a little into the history of these parties, the German KPD and the Italian PSI, so you know where they were coming from and where they were going, both before and after the Second Congress, and so you can understand why they did what they did at the Congress.

Spartakus and the German Revolution of 1918-19

I want to start with the question of Germany and the German party. As comrades know, the KPD had its origins primarily, but not solely, in the Spartakus-bund of Luxemburg and Liebknecht. They operated as a faction within the USPD, also known as the Independent Socialists, which was formed in April 1917 as a left-pacifist split from the pro-war SPD governmental socialists. It was also explicitly formed to head off the influence of Luxemburg and Liebknecht and the Spartakusbund. The USPD consisted of a right wing led by Karl Kautsky & Co. There was a center composed of left social democrats and centrists, and then there were the Spartacus revolutionaries. As the war dragged on, the Independents attracted thousands of discontented workers and began to rival the SPD's influence over the working class. They were becoming a mass party. The important point about the Independents is that at every critical juncture, the Independents provided the left cover for the SPD to head off socialist revolution.

When the German revolution broke out in early November of 1918, the newly formed Spartakusbund was still inside the USPD. After the Kaiser abdicated, the SPD took over governmental power with the express aim of heading off social revolution. To do that, it proposed that a joint SPD-Independent coalition government rule until a National Assembly could be convened. In other words, the Independents should provide the left cover for an interim so-called "socialist" government that guaranteed continued capitalist rule. The USPD leadership agreed to this.

Workers and soldiers councils were springing up in Berlin and around the country and they had to be convinced of this plan. With the authority of the Independents behind them, the SPD could appeal to working-class unity and got the needed Berlin council approval for this. Meanwhile, Friedrich Ebert, the SPD head of government, had been in secret communication with the German Military Command, working out how to get reliable troops to Berlin to put down the revolution. So, you had the left face, which is the coalition government with the USPD acting as its left wing, and then you have the real deal, which is collaboration with the military high command to put down revolution.

The Spartakusbund and its paper, Die Rote Fahne, fought for most of the right things: arm the workers, disarm the counterrevolution, no support to this coalition government, expose the National Assembly fraud, all power to the councils, expropriate the bourgeoisie. But they remained within the USPD until the eve of the ill-fated Spartakus uprising. Luxemburg had disagreed with Lenin on the need to split from the Social Democrats and form a tightly disciplined revolutionary party. Her perspective was essentially to capture the leadership of the USPD, and she put too much faith in the spontaneous self-organization of the working class. Consequently, in the midst of this revolution, instead of having a Leninist party, you had a not-very-disciplined party still immersed in the left wing of the Social Democracy. The split came way, way too late.

The KPD was formed on 31 December 1918 from a fusion of the Spartakusbund and the International Communists of Germany (IKD), a loose federation of independent Communist groupings based in cities like Bremen, Dresden, Berlin and others. The IKD's principal difference with the Spartakusbund had been opposition to entry into the USPD. And they were absolutely right on that question. But they also had other differences that were not right. The IKD had strong syndicalist leanings, thus they tended to be the center of parliamentary boycotts and for boycotting the trade unions.
The most fiercely debated question at the founding conference of the KPD was whether or not to participate in the National Assembly elections. By this time, the Spartakusbund leadership was arguing for participation, because the whole of the working class was pretty much going along with it, due to the work of the SPD, but they got overwhelmingly outvoted at the founding congress by the membership and its delegates. The arguments of the boycottists varied in motivation—some opposed parliamentary in principle, others for tactical reasons. But what is clear is that a sizable portion of the KPD membership, especially in Berlin, was anticipating imminent proletarian insurrection, even though they had no actual plans to organize it and they weren't organizing it themselves.

To give an idea of the difficulties: they were essentially a tiny group that was swamped by a huge, volatile membership and periphery. In November in Berlin they had approximately 50 people; on the eve of the uprising and the conference they had approximately 300 in Berlin. Maybe they gained a few more from the fusion, but we are talking of a tiny party that at the same time was leading, in their own name, armed demos of 150,000 and with the shop stewards holding demonstrations of 250,000 workers. This was a tiny party that had a huge periphery. Karl Liebknecht had enormous authority. The perception that insurrection was imminent and possible in Berlin was not totally out of line. One of the main questions was whether it would be isolated.
In response to the KPD conference, the SPD escalated its campaign to criminalize the revolutionaries in the Spartakusbund in preparation for bloody repression. On 29 December, the opening day of the KPD conference, the SPD's bloodhound Noske had deployed outside Berlin a new armed force to be used for counterrevolution. This was the Freikorps: volunteer battalions, initially composed of junior officers and noncoms, who were organized by right-wing officers. They were used for counterrevolution in Germany and also in Poland in the East. Many future Nazis got their start in the Freikorps.

The SPD government provoked the Berlin workers by firing the popular USPD Berlin police chief on 4 January. I won't go into the details, but this led to a semi-spontaneous uprising led by the USPD left wing. The USPD had finally pulled out of the coalition government just beforehand, under pressure from their left wing. The KPD obviously did not have the forces to lead an insurrection on their own. They were tiny and so the Berlin USPD was effectively in charge: that was who was running the show. Luxemburg had sought all along to avoid a premature uprising, as did a number of leaders of the Spartakusbund (she wasn't happy with Liebknecht, who got sucked into it), but once it happened, she urged it forward. She called on the leaders—i.e., the USPD, not the KPD—to quit vacillating and act. But it was futile.

The USPD Lefts' brief commitment to revolution was immediately followed by panic and capitulation. By this time Radek, who had sneaked into Berlin and had been there for the week before, when the uprising had been going on for a couple of days, was urging them to pull back because it obviously wasn't going anywhere. He told them to call an organized retreat, as they did in the July Days

in Russia, except the USPD right-wing national leadership had meanwhile intervened and was beginning negotiations with the SPD government. And the USPD Left was going along with this. So Luxemburg said, if they are negotiating the retreat, why should we take responsibility for it? But that was a big mistake, because what was actually going on was that the SPD was delaying. They were not interested in negotiations and were just waiting for Noske to get the Freikorps ready to march into Berlin. When they did march in, on January 13, there were a lot of Spartakusbund and others still occupying buildings, still carrying guns, which meant that you would be shot. It was a set-up for a massacre and the Freikorps came in and did just that. They crushed the working-class vanguard and killed its revolutionary leaders.

The Spartakusbund leadership had all along been worried, rightly so, about an isolated insurrection in Berlin. But in fact, the Berlin uprising was quickly followed by uprisings in the northern port cities starting in Bremen, followed by Hamburg, Cuxhaven and Wilhelmshaven. In Bremen, the KPD and USPD united to form a municipal soviet and seize power. But following the bloody suppression of Berlin, 3,500 Freikorps troops were then sent to Bremen. It was a repeat of Berlin. A small force of well-armed, ruthless shock troops overwhelmed a vastly larger, but poorly armed, workers militia.

The Freikorps then followed the insurrection and put it down one city at a time—from the northern ports, to the Ruhr, to Halle, to Munich. After the murder of Luxemburg and Liebknecht, Leo Jogiches led the party. He had been the longtime central organizer of the Spartakusbund. With the workers uprisings being suppressed by small military forces repeatedly, Jogiches decided to change tactics and organize a general strike in Berlin. That took place in early March and was fairly effective. Berlin was shut down. Jogiches gave orders not to go over to an armed action, because he didn't want that to bring a response. But the KPD had little control over the situation. Workers took up arms at a certain point anyway. Then the SPD responded by sending over 30,000 Freikorps into Berlin to crush it: 1,500-2,000 revolutionaries were killed in Berlin and about 10,000 wounded. Jogiches himself was captured and murdered in a police station.

By now all of the central leaders of the KPD had been murdered. The party was being hammered by repression, driven underground, and in disarray. The central committee, or Zentrale, had no control over party members outside of Berlin. And there was still the basic political problem of its tangled relations with the USPD which had been a problem from the beginning and continued to be a problem throughout this period.
A lot of comrades may have read the book, The Kings Depart, by Richard Watt. The author has a pretty good description of what was going on: "It was even difficult for the German Communists to put forward a clear-cut program of their own. Against Radek's advice, they had become so entangled with the leftwing of the Independent Socialists and with the various splinters of other revolutionary parties...that nobody knew who was directing whom."
-R. Watt, The Kings Depart, p. 303 (Simon & Schuster, 1970)

I thought that was a fairly succinct political description of the situation and of the problem. This mixing of banners with left social democrats was not unique to Germany. It was one of the lessons that was brought up repeatedly in the discussion and theses of the Second Congress. In Hungary, Bela Kun's Communists formally fused with a much larger social-democratic party to form the soviet government in March of 1919. The fusion was, I believe, the de facto precondition for Bela Kun assuming power, because the Communist Party was quite small. He was in jail at the time and they literally went to the jail and said: here, do you want to head the government? They fused and he took it over.

They made a lot of mistakes in Hungary. For example, the Hungarian soviet unnecessarily provoked opposition from the peasantry, among its many errors. The newly formed CP wasn't much of a communist party in the sense of experience and programmatic agreement. But the first and the biggest mistake was the fusion with left social democrats. When the Hungarian soviet soon came under siege, their social-democratic "comrades" in their own party secretly opened negotiations with the Entente for the ouster of the Communists and to end the soviet "experiment." In the end, they were overthrown by Romanian troops, backed by the French. Bela Kun was forced to resign on 1 August and white terror soon followed. In the neighborhood of 10,000 people were killed. The counterrevolution wiped out the left in Hungary. A similar thing happened in Finland, right after the October Revolution, that of merging the Bolsheviks, or the revolutionaries, in Finland with the social democrats and then getting sold out.

Levi and the KAPD

In Germany, with the older and experienced leaders now either dead or in prison, leadership of the KPD fell to a 36-year-old lawyer and Zentrale member, Paul Levi. He had been in the second tier of leadership of the old Spartakusbund for a long time. According to Franz Borkenau in his book The Communist International, Levi viewed the problem of this period as:

"The party was thoroughly defeated, and that by its own mistakes. It had gone to decisive battles with incredibly small forces. Levi decided to put an end to this, and during all his subsequent career as a communist one of his chief cares was never again to allow a section of the party to involve itself in a fight which was disproportionate to its forces."
—F. Borkenau, World Communist-A History of The Communist International, p. 152 (Ann Arbor Paperbacks, 1962)

Borkenau was an ex-communist renegade. He had been in the KPD from 1921 to 1929, so he had his own ax to grind. But his description, from everything I have read by and about Levi, rings quite true. His policy of caution was no doubt a response to the volatile, undisciplined elements inside the KPD, but it also expressed fundamentally his pessimistic view about the possibilities for revolution in this period.

The real problem was that the KPD had gone into battles effectively relying on the USPD, which was not up to the task and often then panicked and left the KPD holding the bag, which is what they did in Berlin. Another famous case is Munich, where some local USPD leaders light-mindedly declared a soviet and then when it came under attack they cut and ran, leaving the KPD to face the consequences. That was how Levine was murdered after a show trial, executed for defending the soviet against the Freikorps troops. He was the one who said, "We communists are dead men on leave." This was a repeated problem. But that is not exactly the way Levi viewed it. He generalized it into a policy of caution, at all times and in all places, as his later career makes clear.

The KPD, despite its disarray, grew from several thousands of members at its founding conference to over 100,000 almost a year later, which is when you know you are in a revolution. But in the aftermath of the defeated German revolution of 1918-19, Levi orchestrated a split in the KPD at its second conference in October 1919. For those who read Marlow's chronology, you'll know that Levi's motivation was that until the KPD got rid of its ultralefts, it would be impossible to effect regroup-ment with the much larger USPD with its base of trade unionists. But meanwhile, it had been recruiting a lot of workers and a lot of left-wing workers.

Those who opposed participation in the trade unions and parliamentary elections were purged from the party, reducing it in size from 107,000 to 50,000. Radek, who was still there, although he was in prison, had urged Levi to uphold the Comintern policy on the questions of parliamentarism and trade unions but use persuasion with the opposition. Instead, Levi tacked on a rider to his political resolutions expelling everyone who disagreed. A lot of people left who didn't even disagree with the Comintern's positions, but they were just so pissed off at the bureaucratic maneuver. Levi had a seemingly pathological hatred of the anarcho-lefts and he really wanted to get rid of these guys. Consequently, the KPD lost most of its working-class members, and in Berlin it was reduced to several dozen members. It was cut down to nothing.

After the purge, the boycottists formed the KAPD (Communist Workers Party of Germany). The Comintern initially sought to bring the KAPD back into the KPD, but backed off at Levi's insistence. The KAPD was nonetheless invited to the Second Congress and given sympathizer status. In the end, the KAPD leaders chose not to participate in the Second Congress after they had read the draft theses.

It is useful to look at the difference between Levi's attitude and Lenin's attitude to these Lefts. At the time of the split/purge, Lenin immediately wrote the KPD central committee, saying he found it "incredible" that they had expelled the boycottists and proposing that the ECCI, the Executive Committee of the Comintern, mediate the dispute (see V. I. Lenin, "Letter to the Central Committee of the Communist Party of Germany Regarding the Split," Collected Works, Vol. 30, p. 87). As I said earlier, Lenin still anticipated immediate possibilities for proletarian revolution, which would necessarily be based on winning over not only the left wings of the Social Democracy, but also the fairly large anarcho-syndicalists in Europe. Under those circumstances, you would want to keep the Lefts within your ranks as long as possible and fight with them. While you couldn't keep unreconstructed anarcho-communists in the party indefinitely, if they maintained their positions, they nonetheless held the same positions on soviet power and opposition to bourgeois parliamentarism.
Jim, in the Bay Area discussion, as an analog, and by way of example, said that while we in the Trotskyist movement had no differences with the Oehlerites over the Spanish Civil War (i.e., over the question of proletarian revolution), the differences were over how to build the party in times that are not immediately revolutionary, which is most of the time. So you couldn't tolerate somebody who disagreed on fundamental tactics over a long period of time, but this was a period when you were still looking for fairly immediate proletarian revolution, or possibilities of it.

By August 1921, which was after the Third Congress, after the post-war revolutionary wave had definitively subsided, the CI was making changes in what the tactics and orientation of the parties should be under those conditions. Lenin drew the balance sheet and told the KPD to stop paying so much attention to the now much-smaller KAPD. The KAPD hadn't learned anything in those intervening two years, they were not moving closer to the KPD, and by this time, the KPD was a small mass party of 350,000 and was directly competing with the SPD. It had much bigger fish to fry.
1920 Kapp Putsch

In 1920 the possibility of revolution in Europe was still on the immediate agenda. However, it's apparent that Levi had already written off prospects for revolution—and never saw any prospects again. Levi had expelled most of the ultralefts, cut his party in half, essentially cut Berlin down to nothing. He carried out a massive retrenchment with the view that revolution was off the agenda, and all this occurred four months before the

Kapp Putsch.

The Kapp Putsch was referred to by the Bolsheviks as the German equivalent of the Kornilov affair. Everybody knows that coming out of the failed Kornilov coup attempt in August 1917 was the resurrection of the Soviets and the swing back to the Bolsheviks, leading toward the seizure of power. It didn't turn out that way in Germany. Levi (and most of the left today who bother to comment on these questions) thought the Bolsheviks' assessment was wishful thinking. But the events run counter to this pessimistic view of what was possible at the time. Unfortunately, the KPD proved incapable of taking advantage of the political possibilities.

The KPD, especially after the murders of its central founding cadre, was never able to forge an effective leadership, even in its revolutionary period. It ended up with a leadership that was divided between Lefts (despite Levi's massive purge), who operated on what was later dubbed the theory of the "revolutionary offensive," and cautious Rights (beginning with Levi), who didn't take advantage of revolutionary opportunity. The now much smaller KPD was soon to be tested during the Kapp Putsch, which occurred only a few months before the Second Congress.

On 13 March 1920, a right-wing general named Liittwitz marched into Berlin with Reichswehr-troops and installed a certain Dr. Kapp in power. While the SPD and bourgeois coalition government fled Berlin, the 70-something-year-old SPD head of the trade-union congress, Karl Legien, proclaimed a general strike. The KPD Zentrale in Berlin initially ignored the strike (these are the remaining Lefts) and warned the proletariat to "not lift a finger for the democratic republic" (U. Winkel, "Paul Levi and his Significance for the Communist Movement in Germany," Revolutionary History, Vol. 5, No. 2, Spring 1994, p. 48). That was the "Left" response. By the next day they discovered that the working class and the KPD ranks across the country had wisely ignored their advice and were striking, so they then changed their position.

Levi was in jail at the time and wrote a furious letter to the Zentrale, denouncing them for initially abstaining from the struggle and then for raising slogans advocating a congress of councils (soviets) and world revolution. He argued:

"The council republic comes at the end and not at the beginning.... Demands belong to a strike.... The demands are...the arming of the proletariat for the security of the republic, that is, issuing weapons to the politically organized workers.... A council republic and a council congress are not demands, and one cannot work to attain them."
-ibid., pp. 4849

The full quote also had a lot of ellipses, so maybe Levi advocated further demands that aren't mentioned. But the arming of the proletariat, while a necessary first step, doesn't determine the political aims of the struggle. One of the things that Levi also talked about in this letter was to warn that the strike leadership would betray. Well, the question was: betray what? On their own terms, they didn't betray. They actually waged the strike in defense of the bourgeois republic, which is what Levi demanded of them. Levi makes a lot of valid and scathing criticisms of the Lefts. But the point was that the KPD had to find the political lever for not just the defense of the republic, but to go beyond that to achieve dual power (i.e., Soviets). This was not simply a strike, but a political mobilization of the proletariat, which posed once again the question of power.

Workers councils in several cities revived during the Kapp Putsch and in the struggle against the military coup. The strike paralyzed Germany, and armed workers, including SPD workers, mobilized to defeat the putschists. Localized Soviets existed in the city of Chemnitz, under Heinrich Brandler, and in the Ruhr, where a Ruhr red army was formed. But Legien, with the aid of the USPD right wing (Kautsky and the rest), successfully kept the struggle within the framework of defending, as Levi put it, "the security of the republic." That was the betrayal that needed to be exposed; that was what had to be challenged from the beginning.

When the coup attempt collapsed after four days, victory was proclaimed, and negotiations began over the, formation of a new "socialist" government. It didn't go anywhere. Legien, a committed SPD reformist and social-patriot, wanted to put pressure on the SPD government rightists. He didn't like Noske and wanted to hold the militarists in check a little bit, so he proposed an SPD/USPD coalition government (shades of 1918). The KPD, although small, was nonetheless brought into the negotiations, not because they were going to join the government, but to determine their attitude to such a government, i.e., would they immediately try to overthrow it. Jakob Walcher, a Levi supporter, said the KPD would be a "loyal opposition" to the "socialist" government as long as the bourgeoisie was excluded. He went on:

"...A state of affairs in which political freedom can be enjoyed without restriction, and bourgeois democracy cannot operate as the dictatorship of capital is, from the viewpoint of the development of the proletarian dictatorship, of the utmost importance in further winning the proletarian masses over to the side of communism...."
—quoted in V. I. Lenin, "Left-Wing" Communism-An Infantile Disorder, pp. 109-110
That statement expresses some pretty deep illusions in the Social Democrats and bourgeois democracy. The KPD wasn't in a position to organize the immediate overthrow of this government, but to give credibility to the Social Democrats in that way represented a big right-wing bulge by the Levi wing of the party.

However, Legien's negotiations collapsed not, as anticipated, from KPD threats of a putsch, but from opposition within the USPD itself. A sizable USPD left wing opposed coalition with the SPD, because they remembered the experience of 1918. The SPD then formed a government again with bourgeois parties and proceeded to put down the local Soviets with the same troops that had just tried to overthrow them.

Surrounded by Reichswehr troops, the Chemists soviet, under KPD leader Heinrich Brandler, surrendered without bloodshed. But miners and workers in the Ruhr didn't want to put down their arms. They stayed fighting. The USPD left tried to continue the strike in Berlin in the Ruhr's defense, but the strikers resumed work on the advice of the SPD and USPD right wing. They left them hanging. The Reichswehr troops, which two weeks earlier had been routed by these workers (miners mainly in the Ruhr red army), wanted revenge and made conditions of surrender so difficult that many workers balked. Then the Ruhr was bloodily suppressed and the Communist movement there was shattered for a time.

In the aftermath, the Kapp Putsch became the subject of mutual recriminations between the left Communists, who had initially abstained, and the right Communists, principally Levi, who had tended to go to the right toward the Social Democrats. There was plenty of criticism to be made on both sides. The Comintern expressed its dissatisfaction with the KPD leadership as a whole. Lenin, while not objecting to the operational aspect of the KPD policy regarding the proposed SPD/USPD government, heavily criticized in "Left-Wing" Communism Walcher's statement for sowing illusions in the USPD. Citing the USPD leadership's role during the Kapp Putsch, Lenin described them as: "...sniveling philistine democrats, who become a thousand times more dangerous to the proletariat when they claim to be supporters of Soviet government and of the dictatorship of the proletariat because, in fact, whenever a difficult and dangerous situation arises they are sure to commit treachery...while 'sincerely' believing that they are helping the proletariat!"
-ibid., p. Ill

So, once again, it was the same problem of relying on the left social-democratic leadership.
The USPD and the Twenty-One Conditions

The leftward-moving section of the USPD membership, however, was another matter. During the course of the German revolution, and afterward, the USPD attracted hundreds of thousands of revolutionary-minded workers, who ought to have been in the KPD. Under pressure from them, the USPD had withdrawn from the Second International in December of 1919. The leadership was trying to avoid affiliation with the Third International, and trying to have some halfway meeting, instead calling for a conference of the Comintern and other revolutionary socialist groups. The USPD leadership wanted to dilute the influence of Lenin and the Bolsheviks. The ECCI said no, and instead invited USPD representatives to the Second Congress for negotiations.

Various Lefts at the Second Congress were upset that the USPD was present at all, because they didn't want to negotiate with another party containing avowed reformists. They didn't get it that the reformists didn't want to be there either and the terms of negotiation were dictated by the CI. The 21 Conditions combined with the Theses and Resolutions of the Second Congress were to provide the political basis to split the USPD, as well as the PSI, French SP, etc., and that is basically what later happened.
Levi, unlike the Lefts and other critics, understood very well what was going on, which is why he opposed the 21 Conditions. He really had a difference over ^ the USPD. Whereas the Comintern looked to split the USPD on a communist basis, he wanted to regroup with pretty much the whole of the USPD (minus the worst reformists). His intervention in the Congress makes it pretty clear. He tells the USPD leadership delegation (two right-wingers and two left-wingers):

"Give us a real political program, so that what is really meant can be seen. Then you will have what the Independents need at this moment. And I am by no means talking about a split, which you love to frighten people with; I am referring to obliging you to tell the masses what you want and what the others want. Developing basic principles in this way, which in my opinion is decisive and significant, is the point where the Communist International must begin. I myself am too much the lawyer not to know how inadequate lawyers' efforts are. And thus I must confess, I am very skeptical about formulating eighteen points.... We do not achieve what the masses are trying to obtain and what the Independents have to this day failed to provide: a clear political program.... "We will continue to make our criticisms along these lines, not for our own sake but for the sake of the masses in the USPD, to whom, no matter how we are criticized, we must say: "Cupid, who loves and torments you, Wants you blissful and purified." —The Communist International in Lenin's Time: Proceedings and Documents of the Second Congress, 1920, Vol. 1, pp. 393-394, (Pathfinder Press, 1991)

Bad poetry aside, Levi was basically telling the USPD leadership: come up with a program and let just us Germans talk. The Comintern was saying: we have a communist program, binding on all national parties, which excludes the reformists; we want to take it to your membership for a vote. That's a big difference—and it's the beginning of Levi's opposition to the CI, especially the Russians, which falls under the purview of the next class.
In the end they did have the split conference in Halle in October 1920. Zinoviev went in with Lozovsky, the head of the Profintern. The USPD reportedly had 800,000 members. Jim and I have a bet over what are the correct figures. He says Shachtman said that they got two-thirds of it. What I have read in Borkenau's book is that they would have gotten about 60 percent of it by the delegate vote, but in the end they got 300,000 out of the 800,000. Three hundred thousand went back into the SPD and 200,000 dropped out. But what is clear is that Levi didn't think he got as much as he could and he didn't really want the Russian Communists there. He thought he could have gotten more without them. So that is Levi and what was going on in Germany going up to the Congress.

Serrati and the PSI

I want to talk now about Italy, because Serrati was the other major player, although Levi also factors into this. The Italian Socialist Party (PSI), which, uniquely among the Social Democracy did not vote war credits in WWI, had affiliated to the COM intern without a split taking place. The PSI had three components. First, there was a Communist left wing led by Amadeo Bordiga, an ultraleft who was for immediately splitting with the reformists and centrists and for an independent communist party. One of his main tactical/programmatic points was parliamentary boycottism. Then there was the larger center wing, which was led by Giacinto Serrati and ran the party apparatus and the press. Finally, there was a small, but very decisive reformist wing based on the trade unions and the parliamentary fraction, with Filippo Turati as the parliamentary leader and D'Aragona as head of the CGL, the trade-union federation.

All three of these factions were represented at the Second Congress. But you won't read any of the Italian reformists' speeches, because they decided that their best course was to lay low, get out of there as soon as they could, and then go home. They weren't going to gain by saying anything.

The catastrophic consequences of unity with the reformists are tragically clear in Italy. It is very blatant. The Italian working class was extremely combative, and heavily influenced by syndicalists and anarchists. Since 1917, there had been political strikes, mass revolts, localized uprisings in cities and villages, mutinies, etc. The country was seething with rebellion. But there was no communist party there to lead this. Instead, you have the PSI and the anarchists and the syndicalists.

The PSI in World War I

I want to go a little bit into the history of the PSI and how they got to that point and what happened just before and after the Congress. When WWI broke out, Italy was neutral, so it wasn't hard for the PSI to oppose the war. But it wasn't Lenin's revolutionary opposition of turning the imperialist war into a civil war. Instead it was pacifist so-called "absolute neutrality." In June of 1914, the anarchists, led by Errico Malatesta, actually rose up in Ancona in anticipation of the war, which was taken as the signal for the PSI to carry out its long-promised threat of a general strike against the war. The PSI directorate, their main leadership body, actually issued a call, but was thereafter paralyzed. One had localized uprisings, mainly led by the anarchists and anarcho-syndicalists. The localized uprisings were suppressed and the CGL, the reformist trade-union federation, soon intervened to call off the strike.

It was clear that Italy would soon enter the war on one side or the other. Benito Mussolini broke from the PSI on the question of war, advocating intervention on the side of the Entente. Mussolini, the future fascist leader, was not a minor figure in the PSI. He was editor of Avanti! the main paper; he had the backing of the PSI youth; and he was the PSI's most well-known spokesman and leader. He led the party. His expulsion, after he came out for intervention in October 1914, was a big shock because he had been known as being in the far-left, anti-militarist wing of the party. But not many people went out with him. The overwhelming majority of the socialist youth and workers remained committed, hard anti-militarists. They were against the war. The young Gramsci, who figures prominently later on, initially echoed Mussolini's arguments and was labeled an interventionist. He dropped out of politics for a year and came back a hard antiwar activist, but his initial response always politically hurt him.

This was when Serrati took over the leadership of the party and became editor of Avanti! When Italy finally did enter the war in May 1915, the PSI altered its position to "neither support nor sabotage." In practice, this removed any obligations from the PSI trade-union leaders in the CGL to actively mobilize working-class opposition to the war in any fashion. The PSI was active in the Zimmerwald movement, but its antiwar stance was largely on paper. They ended up with talk against the war, but in practice it was the same old, same old.

The reformist PSI parliamentarian Turati routinely refused to vote war credits in chambers, but would then visit his top government friends to offer "dignified collaboration" in holding the masses steady to the national cause. Everybody recognized that the PSI had to talk left, because otherwise they would lose everything to the anarcho-syndicalists. It was an accepted reformist practice, to put something radical on paper, but then implement your real program.

The Russian Revolution and the PSI

Life in the factories was practically feudal. During the war, workers were tied to the factories and if you messed up, you went to the front. It was fairly brutal exploitation. The hatred of the workers for the class collaboration of the CGL was growing. Working-class opposition to the war was accelerated greatly by the Russian Revolution. When a Menshevik-SR delegation toured Italy in August of 1917, they were met to their horror by cries of "Viva Lenin!" Serrati organized the Russian tour and he became increasingly associated with Lenin (to his credit, this is prior to the Bolshevik seizure of power). The war question and the class collaboration that was going on in the factories finally began to polarize the PSI, in the aftermath of the Russian Revolution.

The reformists in the party were looking in anticipation of the post-war period to Wilsonian imperialist democracy, while hard Lefts like Bordiga were calling for class struggle against the war to achieve the revolutionary ends of socialism. Serrati was in the center, but increasingly pushed to the left by the fact of the Russian Revolution.
This Russian visit was actually a spark for a blowup in opposition to the war. A week after the Russians visited Turin, a food riot broke out which led to an explosion of factory demonstrations against the war. Turin was the Petrograd of Italy. It had grown enormously during the war. It was where the main Fiat plants were, with an industrial proletariat concentrated in large factories, particularly in auto. The proletariat there came fairly recently from the countryside. It had many of the aspects of the Russian proletariat. They were concentrated in large factories, where there was vicious exploitation, and the profits of these companies were enormous and people knew this.

Pitched battles broke out and the socialist, syndicalism and anarchist workers almost succeeded in taking over the city, in getting to the center of the city. But they were beaten back by machine guns and tanks. The PSI and CGL national leaders rushed into Turin, but gave no effective leadership to the struggle, except to praise the workers' courage and tell them to give up any further "useless violence." Within a week it was over. There were a lot of arrests. A bunch of the people who were arrested were then sent into the army.

Within a few months, the Turin uprising was followed by a huge military defeat at Caporetto. It was massive. I've read 300,000 casualties. There is an area in Italy where, in the mountains, you can still find skulls. The Austrian army just creamed the Italian army and this was also taking place at the time of the October Revolution. It was also when all of these "troublemakers" from Turin were sent into the army. Consequently, there was a huge nationalist backlash over the defeat itself, but also blaming it on the "communist conspiracy," supposedly caused by all of these reds in the army and the antiwar Bolsheviks who had allowed the Austrians to redirect their forces and concentrate their attack on Italy.

Most of the reformists were swept along; Turati essentially committed the PSI to support to the war. But the Italian radicals moved in the opposite direction under the impact of the Russian Revolution. In November of 1917, a clandestine conference took place in Florence which included Amadeo Bordiga, Serrati and his grouping which called itself the "intransigent revolutionaries." From Turin, Antonio Gramsci attended his first national convention. He supported Bordiga there, who called for an immediate uprising. Serrati argued against Bordiga and carried the day. In the end, they simply reaffirmed the "neither support nor sabotage," but added stronger antiwar language. I don't think they could have had a successful uprising at the time, but it does indicate the nature of the split where Serrati is for it on paper, but always has a reason to not be for it in fact.

There was heavy repression at this time. The leftists were being thrown either into jail, after Caporetto, or sent to the front. But eventually the right-wing backlash died down and all the renewed anger among the proletariat and elsewhere came out with even greater force after that blew over. The revolutionary left started to revive.
In September of 1918, toward the end of the war, the PSI held its national conference. This is an example of the routine in the PSI. After all of this, the right wing is supporting the war, the left wing is calling for revolution, there was the uprising in Turin, but at the end there is unity at the conference. All the old wounds between the "maxima lists" (the Serrati wing of revolution on paper) and reformists were patched up and unity once again achieved. Only the conduct in support of the war of the social-patriot Turati was condemned outright, and nothing further happened. The more radical left motions were curbed, and the party committed itself once more to its maximum paper program: the socialization of the means of production and distribution.

The Biennio Rosso

The discontent and the seething of the masses were not going away. Now, we are heading into the period called the Biennio Rosso, the red two years, 1919 and 1920. In the beginning of 1919, the war was over and the first great strike wave broke out. The syndicalist unions (whose federation is called the USI) were rapidly gaining strength. That is actually one of the reasons that the PSI affiliated to the Comintern in March of 1919. The PSI leaders very much wanted the reflected prestige of the October Revolution. It gave them a left cover for what they weren't doing at home. The popular working-class mood was to "do what the Russians did." There was also some genuine left movement within the PSI, including Serrati. The point is that it didn't go very far. So the PSI directorate voted in March to affiliate to the Comintern, with all the reformists, like Turati and the other guys, opposed, but it carried.

About this time, in the beginning of the red two years, and after the last conference, when the left motions are getting voted down, Bordiga draws some lessons and he is pushing for a split. His new journal, II Soviet, comes out calling for expelling the reformists. In February of 1919, he began developing the themes for boycotting parliament, which initially he conceived of as a tactical, not a principled, question. He began calling for a new party and began to organize nationally a Communist faction within the PSI that would ultimately lead the split in early 1921.

The only other nominally Communist grouping at this time in Italy was developing the factory council movement in Turin. That was around the journal L'Ordine Nuovo. But this politically heterogeneous grouping was only just getting started and the main thing is that it lacked a party political perspective at the time. They were just concentrating on the factory councils. One of its leaders was Antonio Gramsci. The others were Togliatti, who later became a leader of the Communist Party, Tosca and a number of names that are familiar in Italian Communist Party history.

A strike wave was also going on in this same period. The strikers actually won a number of gains from the employers. But the strike wave also led to the increase of fascist activity in response to it. In April of 1919, fascists burned down the offices of Avanti! The PSI's response was to rely on the cops, to simply do nothing. The membership, however, was outraged. And two days later, the anarchist secretary of the syndicalist USI trade unions proposed a "united revolutionary front" of the PSI, CGL, USI, anarchist trade-union federations and the railway unions. But the PSI leaders and the CGL basically turned it down. Some of them were in favor of it, and it was popular among the workers, but the overture was rejected by the leadership, because the CGL had always opposed the syndicalists and the syndicalist unions as simply troublemakers, and Serrati had a very passive view of revolution, which led him to reject any kind of direct or street actions.

The strikes had made short-term economic gains, but workers still could not keep pace with inflation. Food shortages during the summer of 1919 led to widespread protests and localized uprisings, sometimes verging on mini-soviets, either spontaneous or led by anarcho-syndicalists. In some places, the "House of Labor" took over food distribution and the merchants simply gave them the keys. They were taking over somewhat the life of the city. When these actions were often met with brutal repression by the government, the CGL leaders blamed the disturbances on syndicalist "secessionists." These events continued the pattern of reformist hostility to social struggle, which only strengthened the hands of the spontaneist anarcho-syndicalists within the workers movement in Italy. Throughout all this, the PSI was passive, because there was a pact which they had reintroduced—it was the old social-democratic pact—that if it was an economic strike, the CGL ran it, and if it was a political strike, the PSI could take it over. And so all of these strikes were nominally economic, so the CGL reformists were running them and the supposed revolutionaries in the PSI were taking a hands-off attitude. So the PSI didn't play a role in any real way in all of this social protest.

In effect, unity between the "revolutionary intransigents" in the PSI directorate and the reformists in the CGL had been achieved, especially in anticipation of the upcoming election campaign where they expected the PSI to get big returns. They didn't want to get involved in active social struggle and they were preparing for an election campaign.
The next conference is in the fall of 1919. Bordiga's Communist "abstentionist" faction was handily defeated at the October PSI conference. Affiliation to the Comintern was approved by acclamation. Avanti! later received a letter from Lenin, which hailed the adherence of the PSI to the Comintern, supported the decision to take part in the elections, and developed his arguments against the ultralefts. This was taken by Serrati as a justification for the rejection of both Bordiga's policies, not just on the abstentionism regarding parliament, but also for an independent Communist Party, which was another key component of his program. Serrati also thought it justified his opposition to the factory council movement in Turin, which had been starting to grow in this period. The opposition in reality was based on the fact that it was a threat to trade-union control, which was run by the CGL.

The Turin Communists, through their journal, L'Ordine Nuovo, popularized the idea of factory councils, which were based in Turin on existing union structures within the industry. Much of the initial political motivation by Gramsci is not exactly in line with what you read in the Theses on the Trade Union Movement, Factory Committees and Communist International, from the Second Congress. It is vague. Gramsci originally motivated the idea of councils as proletarian training schools essentially for production under communism, which is obviously an inherently Utopian and/or reformist scheme. As they got off the ground in reality, they were quickly viewed as a vehicle to get around the reformist CGL leadership, and a means to draw a broader industrial workforce into political life and social struggle. A lot of the workers in these plants were not in the unions. The metal workers unions and these other unions tended toward the skilled workers. So there was a large component that was cut out of any representation in the unions' political life. The arguments changed over time as Gramsci and others moved toward Leninism and toward a party perspective.

The main union in Turin was the metal workers union, FIOM, which represented, as I said, only a portion of the workforce in the factories. But for these factory councils to grow, the Turin Communists and those active in the council movement had to come to some kind of agreement with the local CGL and FIOM, because they were not going to go very far in opposition to them. So they agreed that councils would not replace the unions and that, while all workers could vote for factory commissars, only union members could run for election, so this kept union leadership intact while giving representation to and drawing in other workers. By October of 1919, a commissar assembly held in Turin represented 32 factories and 50,000 workers.

L'Ordine Nuovo presented itself as a Communist journal adhering to the Third International, but it didn't have a party political perspective initially. It was advocating factory councils in opposition to the party which was supposed to politically guide them. The PSI was siding with the reformist leaders of the CGL, who adamantly opposed the council movement as a threat to their political hegemony. There were a lot of problems with the councils as initially conceived and in practice. Enforcing workers control over production under capitalism is necessarily short-term: either you overthrow capitalism or the capitalists and their state mobilize to reassert control over their factories. Factory councils can be organs of revolutionary struggle only if led by a communist party that deals with the broader political problem of power: especially the question of the state. But that party didn't exist. And the PSI/CGL reformists' hostility served to strengthen the syndicalists within the council movement who glorified the economic struggle on the shop floor, whose grand conception was the "expropriating general strike."

Serrati launched a blistering attack on the Turin council movement as "the realm of aberration," making some valid Marxist criticisms but in the service of reformism, because that is what he was politically blocking with. Bordiga dismissed the councils as a reformist scheme which avoided the central question of political power and the need for a communist party. Most importantly, the Comintern rep in Italy weighed in, raising similar arguments against them. This actually had a big impact on Gramsci, who had conceived of the Russian Revolution as a soviet revolution and he didn't understand the role of the Bolshevik Party in it and the importance of the party, but it started to register after a while.

In the meantime, the council movement itself, beginning in 1920, had about 150,000 workers in Turin organized into it. But the PSI and CGL hostility to it essentially isolated the PSI influence in the councils to Turin. The council movement did not go beyond Turin with the PSI leading it.
Gramsci fought back, writing an article entitled "First: Renew the Party," in January 1920, blasting the PSI leadership for its passivity and for tolerating the stranglehold of the parliamentary reformists and the trade-union officials. In early 1920, there were huge strikes by postal and railway workers which totally passed the PSI by since these were economic, not political, strikes. But the strike wave paralyzed the country. Gramsci argued that as the state neared collapse, the party was abandoning workers to their own devices. That only the anarchists would be the gainers. And, in fact, the syndicalist USI kept growing rapidly: in 1919 it had 300,000. Its growth through 1920 was so rapid that there was talk of 800,000. Outside of Turin, the factory councils were exclusively in the hands of the anarcho-syndicalists.

The crisis in all of this came to a head in April of 1920 in Turin, a couple of months before the Second Congress. The industrialists were preparing to dismantle the council movement. Troops were pouring into Turin in preparation for a lockout, as essentially an army of occupation. A minor incident in one Fiat plant led to a sitdown strike in defense of the council commissars and the council movement. This eventually escalated into a general strike throughout the Piedmont region of northern Italy, the main industrial area where Turin is located, encompassing 500,000 workers and involving four million people.

To succeed in the face of the military occupation, the strike obviously had to extend geographically and in its political scope. But the PSI leadership simply opposed the strike. The Milan edition of Avanti! (edited by Serrati) refused to publish even the strike manifesto of the Turin section. The PSI directorate met at the height of the strike (the meeting was abruptly shifted from Turin to Milan) and refused to authorize the strike's extension beyond Piedmont, effectively isolating it and guaranteeing demoralization and defeat. No one on the PSI directorate supported the strike: the reformists wanted to negotiate with the government to end it and the radicals, the "intransigent revolutionaries" or "maximalists" around Serrati, claimed they needed time to prepare. Bordiga attacked the leadership for its irresolute behavior, but abstained on the PSI directorate motion disavowing Turin and offered the ordinovisti nothing more than programmatic criticism of the council movement. The general strike went down to defeat after eleven days, but that is a long general strike. But it did have a demoralizing effect. It served its purpose for the reformists.

From this experience, Gramsci concluded that it was necessary to purge the reformists from the PSI. In its aftermath, he wrote an article "For a Renewal of the Socialist Party" in May and sent a report to the ECCI in June 1920, denouncing the role of the reformists and Serrati. The article is specifically cited at the Second Congress, where Lenin said: We agree with it. There were no delegates from Turin. All the factions at the Second Congress, including Bordiga, were hostile to the Turin group. They could use a lot of its syndicalist leanings or some of its more reformist arguments against it. It should be noted that by this time Gramsci's views had changed. He was retroactively emphasizing the need for a revolutionary party and downplaying the role of the syndicalists in the factory councils. But all of his conclusions regarding the need to break with the reformists were absolutely valid and that is what Lenin agreed with. He did not know the Turin grouping exactly, but he agreed with the article.

As should be clear, Serrati didn't want to break with the reformists because he essentially shared their non-revolutionary outlook. At the Second Congress he argued that only individual reformists should be expelled when they break discipline. He didn't want to purge the reformist wing of the party, which was politically identifiable (the "socialist concentration" faction). And he repeatedly cited Condition 16, pleading for consideration of special Italian conditions to justify his position. Although he voted for the theses, his interpretation effectively nullified their intent.

As delegates returned from the Second Congress, red and black flags flew all across Italy. Serrati was still in Moscow and didn't get back until much later. When the rest returned, there were 500,000 workers occupying the factories.

Now we come to the PSI betrayal on an even grander scale in response to the factory occupations in August and September. On August 21, the reformist leadership of the FIOM, the metal workers union, in Milan called a work slowdown over economic demands. They were trying to keep pace with inflation. These were bad economic times, so they were thinking that if they just walked out, they would be locked out. The workers were told that, in the event of an employer lockout, they should occupy the factories and run them. This was not a sitdown strike. They ran the factories. It quickly spread to Turin and other cities, and went beyond just the metal workers. Outside of Turin the vast majority of the factory occupation movement was led by the syndicalists, who were for spreading the strike as much as possible, but whose central aim was the "expropriating general strike."

The reformist leadership of the FIOM was banking on the intervention of the liberal government of Giolitti to pressure the employers for a settlement. When this didn't happen immediately, they handed control of the strike over to the CGL. About this time, peasants in southern Sicily and Lucania also began occupying the unworked lands of the large estates. Returned soldiers, veterans committees of peasants, were taking over areas of land. So there was a potential for widespread explosions throughout central Italy.
There were obviously a number of problems with the factory occupations. You can't take state power by staying in the factories. There was also a lot of factory parochialism, so that you did not have a generalized militia in a city but instead had individual factory militias. Production was similarly organized around each factory, although they eventually tried to coordinate production on a broader basis. But the unresolved problem remained one of overthrowing centralized capitalist power: banking, communication, transportation and, most fundamentally, the army and the state. This required a communist party at the head of Soviets.

Government troops were mobilized throughout this period. They were occupying the centers of the cities and the key installations, but they were not throwing workers out of the factories. They were held in check to be used as a last resort. But they were an ever-present threat. From what little I've read, Turin probably came the closest to forming a city-wide soviet. But any further political development toward that was cut off by the CGL/PSI in mid-September.

So what were the Italian Communists in the PSI doing during all this? Some key leaders were still in Moscow as the strike began, but that wasn't the real problem. In the Communist stronghold of Turin, the "council communists" around L'Ordine Nuovo over the summer had broken apart into different political factions in disarray and isolation following the demoralizing defeat of the April general strike. The syndicalist-influenced Communist "abstentionists" adhered to Bordiga's faction. The Communist "electionists," which included figures like Togliatti (the future Stalinist leader of the PCI) and Terracini, opposed parliamentary boycottism and an immediate split. Gramsci formed a tiny group (less than 20) called the "communist education group." During the critical period in August-September, the various Communist factions in the PSI were all—for different reasons—ineffective in combating the reformist obstacles in the CGL and PSI. Despite the Comintern's warning in late August, they either ignored the reformist national leadership of the party and unions or at the critical juncture acquiesced to it.

By early September Italy was obviously heading toward a crisis, so the CGL leadership called an emergency union conference convened jointly with the PSI national leadership in Milan. They called in the representatives from Turin on September 9 for a preliminary discussion, because Turin was the vanguard. These were the guys that they had left hanging a couple of months earlier. The CGL leadership interrogated them: Are you prepared to start the insurrection? Togliatti, representing the left-wing Turin PSI section, replied:

"We want to know what your objectives are. You cannot count on an action launched by Turin alone. We will not attack on our own. It demands a simultaneous action in the countryside. Above all, it demands action on a national scale. We want assurance on this point. Otherwise we will not commit our -proletariat."
—J. Cammett, Antonio Gramsci and the Origins of Italian Communism, p. 119 (Stanford University Press, 1967)

These were all valid concerns, and they had been badly burned in April. But to even discuss insurrectionary strategy with committed reformists and demand assurances of support was to play into their charade. It meant conceding defeat in advance. The CGL and PSI reformists got the answer they expected and wanted.

The official meeting occurred on September 10 and 11, operating strictly within the terms of the Pact of Alliance. The reformist head of the CGL union federation, D'Aragona, who was a delegate at the Second Congress, put forward a motion to broaden the scope of the occupations to other industries—which was simply an acknowledgement of what was already happening—and called for union control of industry. This was a reformist demand to set up some kind of commission after the occupation ended, a joint union/employer/government corporatist scheme.

Members of the PSI national directorate put forward a motion for the PSI to take over the struggle and called for the traditional "socialization of the means of production and exchange." Several days earlier the PSI directorate, in response to the peasant mobilizations and the spreading factory occupations, had similarly verbally threatened revolution in a public manifesto. But their bluff was quickly called by the reformists. D'Aragona offered to turn the whole movement over to the PSI national leadership, if they wanted to assume command. (It was like British prime minister Lloyd George in 1919 asking the reformist trade-union leaders, who were threatening a national strike, if they wanted to accept governmental power, knowing they would refuse.) Faced with this, the PSI national secretary Gennari, who was one of Serrati's main lieutenants, then insisted that the CGL first poll its representatives about the question of revolution! A vote of mainly reformist trade-union leaders on the question of revolution is itself a renunciation of it, but the results are still illuminating. Spreading the occupations (CGL position) only outpolled "revolution" (immediate socialization) by 591,000 to 409,000—relying on the more conservative agricultural workers unions and the abstention of FIOM with its 93,000 votes. Gennari then declared:

"The pact of alliance [between the CGL and PSI] states that for all questions of a political character the Party directorate may assume the responsibility for the direction of the movement.... At this moment, the Party directorate does not intend to avail itself of this privilege."
— G. William, Proletarian Order, p. 258 (Pluto Press, 1975)

Terracini, a Turin Communist "electionist" also present at this meeting, later told the Comintern, "When the comrades who led the CGL submitted their resignations, the party leadership could neither replace them nor hope to replace them. It was Dugoni, D'Aragona, Buozzi who led the CGL; they were at all times the representatives of the masses" (G. William, ibid., p. 258). While centrists like Gennari openly refused leadership with a visible sigh of relief, leading Communists by their silence again conceded the reformists' hold over the working class without a fight. If nothing else, they could have loudly warned the proletariat of the inevitable betrayal being prepared by the reformists and centrists. Instead, that was left to the syndicalists. It would have also made the Communists' later fight against the Serrati faction at the Livorno split conference clearer to the proletarian masses in the PSI.

Of the other Communist groupings, Bordiga's faction regularly denounced the reformists, but during September their journal II Soviet never once mentioned the factory occupations in its editorials! Gramsci remained in Turin. Although he posed the need for an "urban soviet," he also initially claimed that the CGL call for union control of industry vindicated the factory council movement. He did not denounce the CGL/PSI political demobilization in Milan until later in September when the results were obvious. As for the syndicalists, the USI immediately denounced the decision in Milan, but they could only advocate more militancy in extending the "expropriating general strike."

It was not as if, had they won the vote, the PSI leadership would have been capable of leading a proletarian revolution. But this was their formal statement of opposition to proletarian revolution. This broke the back of the occupations. That was when the head of government, Giolitti, came back into the scene. He had figured that he could ride out the occupations and rely on the CGL. This was the clear signal that the PSI and all of the main people would go for a deal. So he strong-armed the industrialists a little bit for some concessions. They gave the CGL leaders an economic package, like they did in May of 1968 in France: seal the deal and you can always change it later, and inflation will take care of wage increases anyway. And, consequently, workers did accept the deal, which was put in terms of a victory. It was enough on an economic level that they didn't feel totally sold out.

On August 27 (even prior to the generalized occupations), the ECCI had sent a letter to the PSI asserting "in Italy there are at hand all the most important conditions for a genuinely popular, great proletarian revolution." It predicted that the Entente would not be able to "send its troops against the Italian working class"—a threat always invoked by the reformists. Warning against putsches, the ECCI went on to state that the Comintern was "equally opposed to the proletarian party turning itself into a fire brigade that puts out the flame of revolution when that flame is breaking through every crevice in capitalist society" (J. Cammett, ibid., p. 119). The ECCI didn't get detailed news until September 21, by which time the contract with FIOM was already being ratified and people were starting to end the occupations by September 25.

On September 22, the ECCI sent another message declaring to Italian workers that, to avoid defeat, the occupation must "cover the whole of Italy with councils of workers', peasants', soldiers', and sailors' deputies" and drive out the reformists, culminating in the taking of state power (J. Cammett, ibid., p. 119). But it was too late and there was no communist party to do it.

Quickly growing opposition among Turin Communists, to the results of the Milan meeting and subsequent sellout (including bitter criticism of their own leaders' role in Milan) led to increasing demands for a final break with the reformists. The somewhat belated recognition of the magnitude of the lost revolutionary opportunity led Gramsci and many "electionist" Communists from Turin to join Bordiga's faction, despite their differences, to wage the fight to establish a Communist Party at the Livorno Congress a few months later. Their main obstacle was Serrati who, even after this betrayal, alibied the reformists.

I wanted to make a point about Levi again, because he had a hand in Italy later on. He was interviewed in Avanti! around mid-September. Levi argued that even if the time was not ripe for establishing a soviet republic, it was for the creation of Soviets as a dual power. He continued: "It is my firm belief that the party runs the risk of succumbing to general inertia if, at this moment, it does not seize the reins of the movement, master events and become a motor force" (G. William, ibid., p. 269). Now, that is all true, but there is nothing on the reformist obstacles, and then he later made a bloc with Serrati who continued to sanction this betrayal. That tells you where Levi was coming from. He could make the correct formal criticisms, but he was blocking with the centrists, who protected the reformists.
The defeat of the factory occupations led immediately to the explosive growth of fascism. The bourgeoisie didn't quite trust their state and so there was a massive explosion of fascist growth. The Livorno party congress that was originally planned for Florence in December of 1920 had to be postponed to January 15 and moved to Livorno because of the growing fascist menace in Florence. The small Communist Party that emerged from the Livorno Congress—the majority stayed with Serrati in the PSI—immediately faced growing fascist terror. The betrayal of the PSI/CGL in 1920 led fairly directly, to the rise of Mussolini.

The newly formed PCI opposed the united-front policy from 1921 to 1923. They were in opposition to it, and the basic reason was that they hated the PSI and the CQL so much that they just couldn't stomach the idea. They were actually the first proponents of "social fascism" in some way. The hatred for the reformists was intense, understandably so.

The defeat in Italy also roughly coincided with the Red Army defeat in Poland. Remember the Red Army was marching toward Poland and it was defeated in a battle which the bourgeoisie had named the "Miracle on the Vistula." Poland was important for a whole number of reasons. It set the tenor for the Second Congress, because it looked as though they would win in Warsaw and it appeared that it might pose the possibility of hooking up with Germany. In spite of the problems with the sections in Europe, they might get a beachhead there.

The defeat in Poland also had an impact in Europe. For example, regarding the USPD, one thing that I read was that the KPD got less out of the USPD split in the wake of the defeat of Warsaw. It was demoralizing for left-wing German workers, because it looked like the prospects for German revolution might be put off further. But even more, it also had a demoralizing impact in Russia.

The question of Poland was crucial. The bourgeoisie greatly feared the Bolsheviks gaining a common border with Germany. It was their worst nightmare, the Bolsheviks getting into Poland, spreading communism into Europe. This is a quotation Marlow found from Lord D'Abernon, the British ambassador in Berlin:

"If Charles Martel had not checked the Saracen conquest at the Battle of Tours, the interpretation of the Koran would now be taught at the schools of Oxford, and her pupils might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomet. Had Pilsudski and Weygand failed to arrest the triumphant advance of the Soviet Army at the Battle of Warsaw, not only would Christianity have experienced a dangerous reverse, but the very existence of western civilization would have been imperiled. The Battle of Tours saved our ancestors from the Yoke of the Koran; it is probable that the Battle of Warsaw saved Central, and parts of Western Europe from a more subversive danger—the fanatical tyranny of the Soviet."
— quoted in N. Davies, God's Playground: A History of Poland, Vol. 2, pp. 399401 (Columbia University Press, 1984)
The defeat in Poland was not a small thing. When you read Lenin's subsequent address to the Central Committee, the felt isolation of Soviet Russia is really striking. The Bolshevik Party was trying to create its own revolutionary opportunities, probing Europe with bayonets. And I have to assume that the evident incapacity of the European parties was no doubt equally demoralizing. So that in the reading there is a mention of the pacifism of Die Rote Fahne. There are a lot of criticisms of the German leadership. At the Second Congress, Levi, who thought it was inconceivable that there would be an uprising in response to the Red Army in Poland, said:

"And if the Red Army, in its battle against the White army of Poland, approaches Germany's borders, it will hear from the other side, over the bayonets, a cry of the German proletariat, the cry.’Long live Soviet Russia!'"
— The Communist International in Lenin's Time: Proceedings and Documents of the Second Congress, 1920, Vol. 2, p. 783 (Pathfinder Press, 1991)

One commentator observed that a shout, then, was all that Levi would concede to the Russians by way of a promise. These are the sorts of problems the Bolsheviks were dealing with in trying to build parties in the West. Emily made the point in a class— and it has been in Spartacist—that we normally think of 1923 as one of the key turning points in the degeneration of the Soviet Union. But actually Poland in 1920 had an impact on those within the Bolshevik Party who were inclined to think that revolution in the West was becoming unrealistic and, therefore, they would have to go it alone.

But Lenin continued to fight to transform those parties, in spite of all this, into genuine Communist Parties, as the Third Congress will demonstrate. That is really the high point of the Congresses, giving the fully fleshed out organizational and political forms. So we should try to learn from those. The Second Congress tried to give the lessons to the Lefts and, generally, give some tactics and program to the parties of the world. But the main thing is that they had to split with the reformists. That was the overriding task. Then, having split with them, you could have united fronts with them a year later.

I have not included the summary after discussion from the original document in this post.

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Reading List for Educationals on the Comintern

II. The Second Congress: Forging a Revolutionary International

Trotsky, "On the Coming Congress of the Comintern," 22 July 1920, FFYCI, Vol. 1, pp. 84-94

Comintern, "Theses on the Conditions of Admission to the Communist International," 6 August 1920,

Theses, Resolutions and Manifestos of the First Four Congresses of the Third International (hereafter FFC), pp. 92-97, (Ink Links/Humanities Press 1980)

Note: Lenin's CW contains 20 theses in Vol. 31, pp. 206-212 (dated 20 July). Lenin, "Theses on the Fundamental Tasks of the Second Congress of the Communist International,"
4 July 1920, CW, Vol. 31, pp. 184-201

Lenin, "Speech on the Role of the Communist Party," 23 July 1920, CW, Vol. 31, pp. 235-239 Lenin, "Preliminary Draft Theses on the National and the Colonial Questions," 5 June 1920, CW, Vol. 31,
pp. 144-151

Lenin, "Preliminary Draft Theses on the Agrarian Question," June 1920, CW, Vol. 31, pp. 152-164 Comintern, "Theses on the Communist Parties and Parliamentarism,!' Second Congress of the Communist International, Vol. 2, pp. 49-59 (New Park, 1977)

Comintern, "Theses on the conditions under which Workers Soviets may be
formed," ibid., pp. 273-276

Comintern, "Theses on the Trade Union Movement, Factory Committees and the Third International," ibid.
pp. 277-285

Comintern, "Theses on the Agrarian Question," ibid., pp. 286-295

Trotsky, "Manifesto of the Second World Congress," 7 August 1920, FFYCI, Vol. 1, pp. 102-133 Lenin, "Political Report of the Central Committee of the Russian Communist Party (Bolshevik) to the Ninth

Conference of the R.C.P.(B.)," 22 September 1920, in In Defence of the Russian Revolution: A Selection of Bolshevik Writings, 1917-1923, pp. 138-153 (Porcupine Press, 1995) Trotsky, "On the Policy of the KAPD," 24 November 1920, FFYCI, Vol. 1, pp. 137-152

Additional Readings:

Lenin, "Left-Wing" Communism—An Infantile Disorder, April-May 1920, CW, Vol. 31, pp. 21-117 Roy, M.N., "Supplementary Theses on the National and Colonial Question," included in the Fourth Session, 25 July 1920, Second Congress of the Communist International, Vol. 1, pp. 109-131 (New Park, 1977)

From #Ur-Occupied Boston (#Ur-Tomemonos Boston)-General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History- From The Pages Of The French Revolution- Ernest Belfort Bax-The Last Episode of the French Revolution Being a History of Gracchus Babeuf and the Conspiracy of the Equals(1911)-X. Conclusion

Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
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An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:

There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
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In the recent past as part of my one of my commentaries I noted the following:

“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”

A couple of the people that I have talked lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)

I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.

In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!

*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

Emblazon on our red banner-Labor and the oppressed must rule!

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Ernest Belfort Bax-Gracchus Babeuf


X. Conclusion

THE movement of Babeuf for resuscitating the Revolutionary Government on an economic basis of a Socialist character was a failure, and, like all failures, like all movements that are suppressed with real success, or that, to speak in expressive slang, “peter out”, leaving but slight direct traces behind them, has tended with the lapse of years to pass into historical oblivion. Comparatively few men of average education in the present day have ever heard of Babeuf. For the great world, as above said, he left nothing behind him, scarcely even a memory, except for the few interested in the byways and cul-de-sacs of history, and who honour single-minded devotion to the popular cause, even when it has been without result.

Of the absolute sincerity, earnestness, and courage of the protagonist of the Equals there can be no sort of doubt with anyone who has studied history of Babeuf and his ill-starred movement. Of his grasp of the situation, and of his intellectual capacity as the leader of a party of wide-reaching revolutionary aims, as much cannot be said. With all our admiration of Babeuf’s energy and heroism as a revolutionary figure, it is impossible to avoid the conclusion that he was intellectually unstable. The correspondence with Dubois de Fosseux and others in his early days already indicated that. We fail to find, moreover, much trace (though we do some) of real originality in the doctrines, into the attempted realisation of which Babeuf threw such unsurpassed energy and self-devotion. They are mainly discoverable in other writers of eighteenth-century France, notably in Morelly, in Mably, and even in Rousseau. Babeuf himself admitted this, protesting that his trial was an attack on the liberty of the press, and that he was being prosecuted for professing doctrines that had had the support of Rousseau, of Mably, and – true eighteenth-century touch – of Lycurgus!

His instability of mind is crucially exhibited in the complete volte face he made as regards the question of Robespierre and Thermidor. In his Journal de la liberté de la presse, notably in the earlier numbers, we are confronted with measureless denunciations of Robespierre and the Terror, for which he was held responsible. In a short time, as we have seen in an earlier chapter of the present work, this uncompromising attitude became modified in the sense of recognising two Robespierres, – Robespierre, the tyrant of the latter days of the Terror; and Robespierre of earlier days, the sincere apostle of Equality and the Revolution. But the matter did not rest here. Before the end of his political career, Babeuf had come to idolise the late dictator as something like a heaven-sent Messiah of the new era of revolutionary social construction. So far did he go in this, that in a copy of a letter addressed to Joseph Bodson (? Dobson), who appears to have been a Hébertist, found among the papers seized in Babeuf’s house, we find the declaration that the Babouvists were but the “second Gracchi” of the French Revolution, the first being Robespierre and his followers. Defending Robespierre against the attacks of his correspondent, “Let us give him back,” says he, “his first legitimate glory, and all his disciples would arise anew and soon would triumph. Robespierrism overthrows anew all the factions; Robespierrism does not resemble any of them, it is neither artificial nor limited. Hébertism exists only in Paris and among a small section of men, and can only sustain itself with difficult. Robespierrism exists throughout the Republic in the whole class of the judicial and clear-sighted and, of course, among all the people. The reason is simple: it is that Robespierrism is Democracy and that the two words are identical. Hence in resuscitating Robespierrism you are sure to resuscitate democracy.”

One cannot but regret to find a man like Babeuf singing the praises of the author of the law of Prairial, and the judicial murderer of Anacharsis Clootz and of Chaumette, not to speak of his former friends and colleagues the Dantonists. Babeuf’s correspondent replied, warning him of the danger of his hero worship as likely to prejudice his own movement, in view of the name Robespierre had left behind in connection with the Terror, while at the same time repudiating any blind partisanship with the party of Hébert. It is indeed by no means improbable that the injudicious utterances of Babeuf and his exaltation of Robespierre and the Terror did alienate from his movement many of the rank and file of the Paris populace, who, although strong in their revolutionary principles and zealous for the Constitution of ’98, had no wish for a return to the pre-Thermidorean revolutionary government, with its Terror “the order of the day”. Certainly, before and after the trial the Directorial government used the bogey of a return of the Terror to prejudice the movement of the Babouvists, and not without success among all classes of the population.

It was, moreover, not true that the distinctive feature in the doctrine of Babeuf, its communistic character, was to be found in any of the writings and speeches of Robespierre and his partisans. Robespierre, St Just, and the rest were jealous upholders of the rights of private property. Their ideal was a Republic of the small middle-class with the citizens possessed each of moderate means, sober, frugal, laborious, misery and want unknown, and an accumulation of wealth beyond a certain limit discouraged. This was the Rousseauite ideal of the period. Thus, though not possessed of a high originality, Babeuf certainly does himself injustice in professing to regard himself as a mere follower of Robespierre or any other of the earlier leaders. Probably the Hébertists approached, at least in spirit, as nearly the standpoint of Babeuf as any of his predecessors, but even they did not distincly formulate any communistic proposals; while Hébert himself, when on one occasion taunted by Robespierre, at the Jacobin Club, as to heresies on subject of private property, the inviolability which formed one of the points in the Declaration of the Rights of Man, expressly such repudiated any such.

The common Rousseauite atmosphere of thought and phraseology, with denunciations of a society admitting the extremes of excessive wealth and indigence, are to be found in all the men of that time, in Babeuf no less than in the rest. But as already said, the remedy proposed by Babeuf – the notion that only the abolition of the institution of private property itself could cure the evils of society and prevent their return – was certainly as a practical proposal entering the main of current politics, peculiar to Babeuf. That the communistic idea itself was not original with Babeuf we have already shown in an earlier chapter of the present work. He undoubtedly derived it from the writings of Mably and Morelly. What was original in Babeuf was his attempt to place it as the immediate goal of the society of his time, to be directly realised by political methods. Babeuf was the first to conceive of Communism in any shape as a politically realisable ideal in the immediate or near future.

Before Babeuf there were not wanting indications of what might be termed a Socialist tendency in individual revolutionists, notwithstanding the Convention, as a whole, on the first day of its assembly, had passed a resolution repudiating such tendencies, and decreeing the sacredness of private property. These tendencies were always sporadic in character, but are interesting for what they are worth. Curiously enough, it was the Girondin, Rabaut St Etienne, with whom some of the strongest expressions of opinion in this sense are to be found. Thus, in the Chronique de Paris of January 19th, 1793, he demands what he terms a supplement to the political revolution. “With the establishment political equality,” he observes, “the poor soon became sensible that the inequality of fortune vitiates equality; and inasmuch as equality means independence, they wax bitter and indignant against those on whom they have to depend for their needs. They demand equality of fortune, but it is seldom that the rich are readily disposed to recognise the justice of this claim. Hence it must be obtained either by force or by law.” After expressing the fear that force might tend to produce a new inequality, he proceeds to insist on the necessity of laws to effect the more equal division of property; and not only so, but to maintain this greater equality of wealth when once effected, and to prevent the old inequality from reasserting itself He goes on to talk, in the Rousseauite fashion the time, of education in sobriety, modesty, and temperance by means of “moral institution” among which “institutions” he instances civic feasts in which all Frenchmen should mingle together irrespective of wealth or status. He advocates the enactment of laws limiting the amount of fortune a man may possess; and ordaining that once this maximum is exceeded, society shall step in and take possession of all that is above it.

The article in question, as might be expected, did not pass without adverse criticism, but Rabaut stuff to his guns, and a few days later replied, reaffirming his position. Society, he insists, in according its protection to the individual, has a right, in the last resort, of disposing of the goods of the individual.. We need scarcely say that these views of Rabaut St Etienne did not meet with any sympathy on part of his colleagues of the Girondin party.

While Rabaut St Etienne was promulgating the above views, an obscure journalist and popular orator named Varlet was also demanding, while admitting the sacredness of private property so long as not abused to the detriment of society, the confiscation by the State of all wealth acquired by monopoly, the rigging of markets, or dishonest speculation. Marat, as we all know, wrote in a similar sense regarding the facts of destitution, as absolving the destitute from all obligations to the society which admitted of it. His celebrated articles against the forestallers were an application of this line of thought. In Marat’s writings, in fact, there are distinct indications of attempts at constructive legislative schemes implying far-reaching economic changes, but they remain merely hints. Hébert, again, is strong on the right of the people to make the “wealthy swine, who wax fat on the blood the poor, to disgorge;” on the duty of the State to confiscate, presumably for redistribution among indigent, of excessive wealth, which, as he maintains, cannot be acquired by honest means – wealth that only conduced to “needless luxury, worthless display, riding in carriages”, etc. But, while urging this, he none the less insists that the notion of perfect equality of fortune is a chimera. In Hébert no more than in the rest do we find communism in the literal sense of the word. The nationalisation, with a view to subsequent division, of the property of the clergy and emigrant nobles, had familiarised the people’s minds generally with the idea of confiscation, and had correspondingly weakened the sentiment of the absoluteness of the rights of property as such.

But with all this, we look in vain for any definite socialist or communist formulation of policy. The. utmost we find in these revolutionary writers is the notion of the dividing up of the land (an agrarian law), and possibly of the products of consumption, and this most of them rejected as impracticable and utopian. The prevailing state of industry and the economic conditions generally of the eighteenth century were not yet sufficiently advanced for the idea of the common ownership and co-operative working, in the common interest, of the means of production, to take definite shape.

Hence the average mind of the eighteenth century could never get beyond the notion, as regards social reconstruction, of the repartition of the land and of the products of industry, as being: the starting-point and the central principle of all such reconstruction.

Babeuf himself did not see so much beyond his contemporaries in this matter, but, at events, he proclaimed communism as the essential of social regeneration, and he had some idea the organisation of productive labour in common. As with the rest, he regarded the means towards the regeneration of human nature to consist, in the main, in a system of education. This system of educational direction was to continue throughout life. To quote the words of a manifesto by Babeuf’s Insurrectionary Committee: “In the social order conceived by the committee, the country (i.e. the State) shall seize upon the new-born individual, never to leave him till his death. It shall watch over his first moments, shall assure the milk and the care of her who gave him birth, shall guard him from all that might injure his health and enervate his body, shall shield him from a false tenderness, and shall take him, by the hand of his mother, to the national home (maison nationale), where he shall acquire virtue and the illumination necessary to a true citizen.”

The ideal life of the individual appears to Babeuf, as to others of his contemporaries, to involve to a large extent severity and frugality of living – always the ideal of the peasant and the small independent craftsman. All is to be excluded that is not necessary to republican virtue; “a rustic simplicity” should take the place of elegance of furniture and of garments. In short, Babeuf’s scheme bears upon it the unmistakable impress of his day and generation. As before said, what distinguishes Babeuf from his revolutionary predecessors is his placing communism, involving the definite abolition of the institution of private property, in the fore-front of his doctrine, in the more definite character of the latter, and in his bold idea of its prompt realisation by political means, through a committee of select persons placed in power by the people’s will as the issue of a popular insurrection. In illustration of this may be quoted a passage from the manifesto of the Equals relative to the agrarian law, by which was understood partition of the soil among the peasant cultivators, and which was regarded as the extreme limit of economic revolution. “We aim at,” says the manifesto, “something more sublime and more just than this – the common good or the community of goods; no more individual property in land; the land belongs to: no one. We claim, we demand the common enjoyment of the fruits of the earth. These fruits belong to the whole world.”

The delusion that Robespierre was essentially a man of the people rather than of the middle bourgeoisie is sufficiently disposed of when we consider the measures of Robespierre’s government in the second Committee of Public Safety, which lasted a year. It is true that, in view of the famine in Paris, it got passed the Decree of September 1793, by which forty sous a day were granted to those attending the assemblies of sections. By these means it put an end, for time being, to the rioting which had been going on for a long time almost continuously in Paris. But this was little more than a sop thrown to Cerberus. It was necessary to ward off the danger of another organised insurrection. On the other hand, the Committee of Public Safety enacted severe regulations against workmen’s combinations or assemblies with a view of raising wages or otherwise affecting trade interests. Those, indeed, who should complain, in the State factories now established for the manufacture of arms and munitions of war, were threatened with ferocious penalties. All parties, including Robespierre and his friends, were eloquent in generalities respecting the desirability of a greater equality in incomes, condemning the existence side by side in the same society of abject indigence on the one side and overweening luxury on the other. But these, for the most part, were, as we have seen, mere repetitions of phrases common at the time. Those who, like the Hébertists, really desired to bring about greater economic equality, soon found themselves denounced by Robespierre and his friends as enragés, and ultimately sent to the guillotine for their pains.

Towards the end of his political career, indeed, when Robespierre was desirous of conciliating the European powers, and still more the wealthier bourgeoisie at home, he became more emphatic than ever in denouncing all attacks on the principle of private property. Babeuf’s later obsession in favour of Robespierre, which went so far, as we have seen, as to proclaim him the protagonist of his own ideas, can only be explained by his hatred of the Thermidoreans, who had supplanted Robespierre and the party he represented; although certain Robespierrists with whom he came into close contact, especially the Lebon family in Arras, and probably more than all, his colleague and fellow-martyr; Darthé, may well have had not inconsiderable influence on his change of view. The change between the Babeuf of the Journal de la liberté de la presse and of the Système de dépopulation and the Babeuf of the later numbers of the Tribun du People, is indeed remarkable. We may, indeed take it as indicating a certain weakness in Babeuf’s character; but if so, it was weakness that indicate an ingenuousness of disposition. The founder of the movement of the Equals, we can readily see, was possessed of an emotional temperament which carried him away, quite regardless of personal considerations. That he was prepared to shelter own reputation for originality, without cause or justification, behind that of Robespierre, certainly indicates an absence of personal vanity not a little unusual in the founders of popular movements.

Babeuf’s mind was undoubtedly more original than Robespierre’s, although the latter had what Babeuf lacked. Robespierre’s ideas, as ideas, were but a pale reflex of the teachings of Rousseau. The success of Robespierre was due to his consistent pertinacity in urging them, and to his capacity for imbuing his colleagues and the Paris populace with notion that he was the pure and disinterested personification of those ideas. Babeuf had little of Robespierre’s dexterity; but his boldness in applying, not only the revolutionary side of Rousseau’s teachings, but the Utopian theories of Mably and Morelly to the France of his day; his idea of seizing the political power by a coup de main, with a view the immediate reorganisation of society on a communist basis, was in itself original in its inception. More than this we do not claim for Babeuf on the score of originality.

In any case, Gracchus Babeuf and his movement cannot fail to be for the modern socialist of deepest possible historical interest. Gracchus Babeuf was, in a sense, a pioneer and a hero of modern international Socialist party.

The movement of Babeuf had a kind of aftermath in the nineteenth century in that of Auguste Blanqui. The Blanquist notion of the seizure of the political power by a coup de main on the part of a revolutionary minority, as the sole effective method preliminary to the reorganisation of society, is clearly traceable to the movement of the Equals, and the projected insurrection of the year V. Born on the 7th of February 1805, only eight years after the execution of Babeuf, son of a member of the Convention, Blanqui in his early youth came into direct contact with the old revolutionary tradition. and possibly had personal acquaintance with survivors of the Babouvists’ movement. He was certainly well read in the old revolutionary literature. His influence on all the revolutionary movements of France during the nineteenth century was immense, and his following considerable among the student class, especially in Paris, during the early and mid-nineteenth century, as well as with the working classes of the large towns. Auguste Blanqui is a monumental instance of single-minded devotion to an ideal absolutely regardless of self, not in a time of crisis merely, but throughout a long life, for this noble old man closed his career of unflinching devotion, which included thirty-seven years of imprisonment, in 1881, at the age of seventy-six. Two sayings of his may be quoted, as affording good instances of the influence of Babeuf and his doctrines on the nineteenth century revolutionary movements. In summing up his position on one occasion Blanqui wrote: “The social question cannot be earnestly and effectively discussed till after the next energetic and irrevocable solution of the political question.” And again, in a programme drawn up by him in 1865, we read: “The day after the Revolution, when the nation sees a new horizon before it, two parallel paths must be followed: the one leads to education, the other to the co-operation of the productive forces towards a common end.” We see here plainly enough how the traditions of the Movement of 1796 were carried down by a powerful personality far into the nineteenth century. And the influence of Blanqui still lives. Although the actual reconstructive proposals of Babeuf, and hence Babouvism as a Social doctrine, may be dead and superseded to-day, yet the Blanquists’ notion, derived from the Babouvists, of the seizure of the political power by the revolutionary act of a minority, and the superintendence of the work of reconstruction by that minority, has still a following in the modern socialist party.

Out In The Be-Bop 1950s Crime Noir Night- Fred MacMurray’s “Pushover”-A Review

Click on the headline to link to a Wikipedia entry for the crime noir Pushover

DVD Review

Pushover, starring Fred MacMurray, Kim Novak, Columbia Pictures, 1954

Okay, once again, here is the drill, the crime noir drill anyway, crime does not pay. Got it. Ya, but what they didn’t tell you, not that it would have helped, what about when some stray femme fatale, all blond and curvy, not Marilyn Monroe blond and curvy but still a nice package, comes at a guy with her one hundred dollar an ounce perfume scent, in 1950s dollars scent, and her come hither smile. And gets a guy, guys, usually rationale and business-like stick-em-up bank robber guys or guardian of law-and-order guys, kind of screwy and dreaming funny dreams. And have , in the end, the latter doing screwy stuff with enough moxie to face the chair, or face a stray bullet or two, with kind of an ironic smile just for another whiff of that expensive perfume. Ya, they don’t tell you about that part. But I will, because in that just mentioned end, the film under review, Pushover, is all about that crazy stuff a good-looking dame can make a guy, maybe any guy, do. And even Karl Marx, and his kindred, haven’t figured a way around that one.

I might as well start at the beginning. Harry, like a lot of guys, didn’t like nine-to- five work, although such guys, like the rest of us, needed dough for this and that, so he did what came natural to such guys-rob a bank (with a confederate of course). He got the dough okay, a couple of hundred thousand (not much today but serious money in the 1950s, serious easy street money until it ran out and you needed to plan another caper), but the heist got fouled up, as usual, when some bank guard (seemingly unaware that the bank was probably insured and, in any case, that it wasn’t his dough) decided to play hero. Harry threw a couple of bullets his way and that was that.

Except in 1950s law and order America, and now too, killing bank guards sets the citizenry aflame and so the cops have to press hard on this one to stop the bad press. And here is where the fatal perfume scent comes in. See, Harry, like many a guy has a woman, a “kept” woman in the parlance of the day, Lona (played by Kim Novak), who he keeps coming back to for one more whiff of that scent that he has paid for. (And other stuff too but remember this is a 1950s movie so we won’t mention s-x.) And that is where the law gets a break. Somehow they find out about Lona and have her followed. Why? You know why just as well as you know the cat will go after catnip.

Lona is followed by a kind of cynical, hard-bitten, seen it all career cop, Paul (played by Fred MacMurray), whose “job” is to get close to her. Well he does, but he doesn’t figure on that scent. The scent that will lead him, and gladly, down a crooked road. See Lona had her own agenda.
Her own agenda being to get Harry’s dough and run off, maybe to Mexico, where the living is cheap and nobody, nobody with any sense, asks questions. But in any case somewhere far away, some white picket fence cottage for two far away. Paul resisted the idea for a while but you know it would be a very short film if he didn’t succumb. And if you saw Lona, and the whole package, you would know why too.

Of course the best laid plans of mice or men go awry, real awry. The plan is to set up Harry, bump him off under the usual “trying to escape” police gag, grab the dough and scram to that little dream cottage future. No problem, easy as pie, just like clockwork and all the other clichés. Not. The thing unravels by the minute and every improvisation by Paul only gets turned around against him. As his fellow cops finally get around to figuring out he has gone “rogue” he has gotten into such frenzy about the dough that he kind of fatalistically pushes on. And in the end takes those stray cop bullets that have his name on them kind of smiling, an ironic smile. See what a dame will do to a guy, a rationale guy. But what are you going to do.

Note: Fred MacMurray should have seen this coming. It is not like he hasn’t been down that blond femme fatale road before. He took a couple of stray bullets for a smile from Barbara Stanwyck in Double Indemnity so he was forewarned. He had better stay away from those blonde dames with big crooked plans. I suggest a brunette.

In Honor Of The Anniversary Of The Fourth Congress Of The Communist International-From The Archives Of The Black Liberation Struggle-The African Blood Brotherhood (1919-1925)-Report On The Negro Question To The Fourth Congress Of The Communist International By Claude McKay (1922)

Click on the headline to link to the article described in the title.


ORGANIZATIONAL HISTORY


The African Blood Brotherhood (...for African Liberation and Redemption) was a radical black liberation organization with ties to the Communist Party. The group was the brainchild of Cyril Briggs, a West Indian-born radical of mixed racial parentage living in New York. Briggs was a staunch exponent of the theory of racial separatism who, after feeling his work had been censored at The Amsterdam New, quit and launched his own monthly magazine The Crusader in November 1918. The African Blood Brotherhood was launched shortly thereafter, early in 1919, beginning with about a score of activists in Harlem and gradually adding membership through the recruiting clout of the magazine, which had a peak circulation of 36,000.

The ABB was a propaganda organization built on the model of the secret fraternity, organized in "posts" with a centralized national organization based in New York City. The group's size has been variously estimated between 1,000 to Briggs' claim of "less than 3,000" members at its peak. In the words of historian Mark Solomon, Briggs' ABB "sought to draw together the themes of race patriotism, anticapitalism, anticolonialism, and organized defense against racist assault. The organization projected fraternity and benevolence, and even offered a program of calisthenics." [pp. 9-10]

The early ABB was an independent radical organization -- not an auxiliary of the Communist Party. That situation changed only in 1921, when Briggs was convinced by Rose Pastor Stokes tojoin the underground CPA, becoming the 3rd black member of that organization. The party sought to make the ABB into a vehicle for mass work among the black working class.

In June of 1921 The Crusader formally announced that it had become the official organ of the African Blood Brotherhood. With Communist Party funds tight in 1922 and Briggs' own financial situation no better, The Crusader was not long for the world, however; publication was terminated in February 1922. In the aftermath Briggs continued to operate the Crusader News Service, providing news material to affiliated publications of the American black press. Briggs later asserted that central to this decision was a desire to fight the ideology of Marcus Garvey and his "back to Africa" movement, which Briggs believed to be bourgeois.

Sometime during the early 1920s the African Black Brotherhood was dissolved, with many of its members merged into the regular Workers Party of America and later into the National Negro Labor College.


[fn. Barbara Bair, "The Crusader" in Buhle et al. (eds), Encyclopedia of the American Left, First Edition, pp. 170-171; Mark Solomon, The Cry Was Unity: Communists and Afrioan Americans, 1917-1936, chapters 1&2, passim.; Cyril Briggs, letter to Theodore Draper, Draper Papers, Hoover Institution Archives, box 38.]

Saturday, March 03, 2012

In Boston-Veterans For Peace "Call for Help"-Saint Patrick's Peace Parade-March 18th

Veterans For Peace "Call for Help"-Saint Patrick's Peace Parade

Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice

When: Sunday, March 18 Where: South Boston

Please join us for our Second Annual Saint Patrick's Peace Parade, the

Alternative Peoples Parade for Peace, Equality, Jobs, Social and Economic Justice.

Once again, both Veterans for Peace and Join the Impact (GLBT) have been denied to walk in the traditional Saint Patrick's Day Parade in South Boston. Last year they gave us a reason for the denial, "They did not want the word Peace associated with the word Veteran". Well last year, in three weeks time, we pulled our own permit and had our own parade with 500 participants. We had to walk one mile behind the traditional parade. We had lead cars with our older vets as Grand Marshals, Vets For Peace, MFSO, Code Pink and numerous other local peace groups.

Seventeen years ago the gay and bisexual groups in Boston were also denied. They were the first groups we reached out to and invited them to walk in our parade. Last year we had Join the Impact with us. We also had church / religious groups, and labor. Last year we stole the press, it was a controversy and we received front page coverage and editorial articles in all of the major newspapers, radio and television reports.

This year we anticipate 2,000 people in our parade, multiple bands, we have a Duck Boat, the Ragging Grannies will be singing from the top of the boat. We have a trolley for older folks not able to walk. We will have multiple street bands, a large religious division, a large labor division and "Occupy Everywhere" division, including Occupy Boston and numerous other Occupy groups.

All we need is you, your VFP chapter, peace groups, GLBT groups, religious and labor groups and Occupy groups. Please come to Boston and join us in this fabulous parade.

Please see the attached flyer and a description of the Saint Patrick's Peace Parade, it's history and where we are.

Please view these two short videos of our parade last year.

http://www.youtube.com/watch7vsMyh-Who9n5w http;//www.youtube.com/watch?v=B19 SpQNW-7 s

Our small parade captured the imagination of the people of Boston, resulting in tremendous coverage, front-page articles in the major newspapers, the Boston Globe, The Metro, television coverage and some interesting editorials. Here is one by Marjorie Egan of the Boston Herald

2011-03-20.BH.Backwards March by Margery Eagan.pdf (26KB)

On behalf of the Saint Patrick's Peace Parade Organizing Committee.
Thank you, Peace,

Pat Scanlon (VN 69')
Coordinator, VFP Chapter 9, Smedley Butler Brigade
patscanlonmusic@vahoo.com 978-475-1776

From "United for Justice with Peace"-Boston-Drones: the New Frontier of Warfare and Spying-How should we respond!

Drones: the New Frontier of Warfare and Spying-How should we respond!

Bruce Gagnon - Global Network Against Weapons & Nuclear Power in Space

Nancy Hurray - American CivULiberties Union of Massachusetts
Matthew Hoey Military Space Transparency Project

Why are drones the US military's weapon of choice
for the future?

Are drones invulnerable to budget cuts?

Can drone warfare be conducted without the consent of Congress?

How can drones be used to spy on all Americans?

Is drone warfare legal?

UnitedforJusticewithPeace
www.justicewithpeace.org • 617-383-4857

Wednesday, February 29, 2012
7:OO pm
Cambridge Friends Meeting House
S Longfellow Park - near Harvard Square

U.S. use of drones for warfare and spying has'Uujpii igTOUtlherThe use of drones has increased dramatically under the Obama administration. Pentagon funding for drones is scheduled to increase by up to 60 percent while other programs are being cut. Drones have been used for targeted killings in Pakistan, Afghanistan and Yemen. One in three U.S. warplanes are now drone piloted. Drones have al been used for surveillance in the U.S.
Kept under a cloak of secrecy, this new tool for international warfare and
domestic surveillance, has far-reaching legal, financial and social
ramifications. Learn more about this new instrument of war and plan together
about how we can respond. ** ** £ »,*•*


boston.wilpf.org • 617-244-8054
1

From The ISO-Boston-BLACK LIBERATION AND SOCIALISM-March 8th

BLACK LIBERATION AND SOCIALISM

a publlc forum sponsored by the International Socialist Organization
bostonsocialism.org \ Contact@bostonsocialism.org
(ph) 617-902-047$

Thursday, March 8

7pm

Freedom House

14 Crawford Street Dorchester MA 02121

"All my life, I believed that the fundamental struggle was Black versus white. Now I realize that it is the haves against the have-nots,"
— Malcolm X

In The Time Of Laura’s Time-Ms. LaVern Baker Is In The House- A CD Review

Click on the headline to link to a YouTube film clip of LaVern Baker performing her 1950s classic teen angst song,Tomorrow Night.

CD Review

LaVern Baker Soul On Fire: The Best Of LaVern Baker, Atlantic Records, 1991

“Tomorrow night, tomorrow night, will you still say the things you said tonight- a line from LaVern Baker’s song Tomorrow Night. A song from this compilation that triggered the following:

Walking down the narrow stairs leading to the admission booth at Jacky Fleet’s in old Harvard Square I was suddenly depressed by this thought-how many times lately had I walked down these very stairs looking, looking for what, looking, as Tom Waits says in his song, for the heart of Saturday night, looking recently every night from Monday to Sunday. Looking, not hard looking, not right now anyway after my last nitwit affair but looking for a man who at least had a job, didn’t have another girlfriend or ten, and who wanted to settle down a little, settle down with me a little. Yes, if you really need to know, want to know, I’ve got those late twenties getting just a touch worried old maid blues, and my parents, my straight arrow parents, my mother really, my father just keeps his own counsel between shots of whiskey, keeps badgering me about finding a nice young man. Yes, easy for you to say, Mother. And then she starts on the coming home and finding some farmer-grown boy from high school and X, Y, and Z still asks about me. No thanks, that is why I fled to Boston right after college, and not just because I wanted to get my social worker master’s degree like I told them. And so here I am walking down these skinny stairs again, sigh, yet again.

Jacky’s isn’t a bad place to hang your hat, as my father always likes to say when he finds that one or two places where he feels comfortable enough to stay more than ten minutes before getting the I’ve got to go water the greenhouse plants or something itch. Not a bad place for a woman, a twenty–eight year old woman with college degrees and some aims in life beyond some one-night stand every now and again, or women if my friend and roommate Priscilla decides she is man-hungry enough to make the trip to Harvard Square from the wilds of Watertown and can stand the heavy smoke, mainly cigarette smoke as far as I know, but after a few drinks who knows, that fills the air before half the night is over. Tonight Priscilla is with me because she has a “crush” on Albie St John, the lead singer for the local rock group The Haystraws. And the last time she was here he was giving her that look like he was game for something although he is known around as strictly a for fun guy. And that is okay with Priscilla because she has some guy back home who will marry her when she says the word.

Here is the funny thing though alone, or with Priscilla like tonight, this funky old bar is the only place around where a woman can find a guy who was the least bit presentable to the folks back home, wherever back home was. I’ve met a couple although like I said before things didn’t work out because they were one-night stand guys or already loaded down with girlfriends and I am in no mood to take a ticket. So you can see what desperate straits I am in trying to meet that right guy, or something close. My standards may be a little high for the times but I’m chipping away at then by the day.

Moreover, this place, this Jacky Fleet’s is the only place around that has the kind of music I like, a little country although not Grand Ole Opry country stuff like my parents like, a little bit folkie, kind of left-handed folkie, more like local favorite Eric Andersen folk rock, and a little old time let it rip 1950s rock and roll, like the Haystraws cover, that I never knew anything about when I was a kid since I never got past Rickey Nelson and Bobby Darin, darn him, out in the farm field sticks. Upstate New York, Centerville to be exact, not far out of Albany but it might as well have been a million miles away me picking my sting beans, tomatoes, and whatever else pa grew to keep us from hunger’s door. Not for me this disco stuff, not my style at all, although I love to dance and even took belly dancing lessons even though I am not voluptuous, more just left of skinny and really voluptuous Priscilla calls me “skinny”. Also my kind of guy never, never would wear an open shirt and some chainy medallion around his neck. Plus, a big plus, Jacky’s has a jukebox for intermissions filled with all kinds of odd-ball songs, real country stuff, late 1950s rock and roll (the Rickey Nelson/Bobby Vee/Bobby Darin stuff) that nobody but me probably ever heard of unless, of course, you were from Centerville, or a place like that.

After going through mandatory license check and admission fee stuff, saying “hi” to the waitresses that I know now by name, and Priscilla does too, and the regular bartenders as well we find our seats, kind of reserved seats for us where we can sit and not be hassled by guys, or be hassled if something interesting comes along. I have been in kind of a dry spell, outside the occasional minute affair if one could really call some of the things that, for about six months now since I started to work, work doing social work, my profession, if you need to know. That’s what I am trained to do anyway although when I first came to town a few years ago I was, as one beau back then said, “serving them off the arm” in a spaghetti joint over the other side of Cambridge. Strictly a family fare menu, and plenty of college guys, including a few who I wound up dating, low on funds doing the cheap Saturday night date circuit. All in all a “no tips” situation anyway you cut it, although plenty of guff, a lot of come ons, and extra helpings of “get me this and get me that.”

Before that out in Rochester in college and later after a short stop at hometown Centerville it was nothing but wanna-be cowboy losers, an occasionally low rent dope dealer, some wanna-be musicians, farmer brown farmers, and married guys looking for a little something on a cold night. Ya, I know, I asked for it but a girl gets cold and lonely too. Not just guys, not these days anyway. But I am still pitching, although very low-key that is my public style (some say, say right to my face, prim but that’s only to fend off the losers).

“Laura, what are you having, tonight honey?’ asked my “regular” waitress, Lannie, and then asked Priscilla the same. “Two Rusty Nails” we replied. Tonight, from a quick glance around the room even though it is a Columbus Day holiday night looked like it was going to be a hard-drinking night from the feel of it. That meant on my budget and my capacity about three drinks, max. About the same for Priscilla unless she s real man-hungry. But that is just between us, Lannie, as is her habit, knowing that we are good tippers (the bonds of waitress sisterhood as Priscilla has also “served them off the arm”) brought the drinks right away. And so we settled in get ready to listen to The Haystraws coming up in a while for their first set. Or rather I did Priscilla was looking, looking hard at Albie, and he was looking right back. I guess I will be driving home alone tonight. But as I settled in I noticed that some guy was playing the jukebox like crazy. Like crazy for real. He kept playing about three old timey LaVern Baker songs, Jim Dandy of course, and See See Rider but also about six times in a row her Tomorrow Night. I was kind of glad when the band, like I said, these really good rockers, The Haystraws, began their first set. And so the evening was off, good, bad, or indifferent.

About half way through the set I noticed this jukebox guy kept kind of looking at me, kind of checking me out without being rude about it. You know those little half looks and then look away kind of like kid hide-and-seek and back again. Now I have around long enough to know that I am not bad to look at even if I am a little skinny and I take time to get ready when I go out, especially lately, and although times have been tough lately I am easy to get to know but this guy kind of put me on my guard a little. He was about thirty, neatly bearded which I like and okay for looks, I have been with worst. But what I couldn’t figure, and it bothered me a little even when I tried to avoid his peeks (as he “avoided” mine) is why he was in this place.

Jacky’s, despite its locale in the heart of Harvard Square, is kind of an oasis for country girls like me, or half country girls like Priscilla (from upstate New York too, Utica) and guys the same way although once in a while a Harvard guy (or a guy who says he goes to Harvard. I have met some who made the claim who I don’t think could spell the name, I swear). This guy looked like Harvard Square was his home turf and if he found himself five feet from a street lamp, a library, or a bookstore, he would freak out big time. He might have been an old folkie, he had that feel, or maybe a bluesy kind of guy but he was strictly a city boy and was just cruising this joint.

At intermission Priscilla had to run to the ladies’ room and on the way this guy, Allan Jackson, as I found out later when he introduced himself to me, stopped her and said that her brunette friend looked very nice in her white pants and blouse. He then said to her that he would like to meet me. Priscilla, a veteran of the Laura wars (and I of hers), had the snappy answer ready, “Go introduce yourself, yourself.” And he did start to come over but I kind of turned away to avoid him just in case he had escaped from somewhere (ya, like I said before my luck has been running a little rough lately so I am a little gun-shy).

And this is the every first thing that Allan ever said to me. “I noticed that you kind of perked up when I played LaVern Baker’s Tomorrow Night. Have you been disappointed when things didn’t work out after that first night of promise too, like in the song?” Not an original line, but close. I answered almost automatically, “Yes.” Then he introduced himself and just kind of stood there not trying to sit down or anything like that waiting for me to make the next move as Priscilla came back and said she had run into Albie St. John and he wanted to talk to her (like she was doing him this big favor, like I said I am definitely driving home alone today) before the band came back for a second set. She left and Allan was still standing there, a little ill at ease from his look. Befuddled by his soft non-threatening manner, and soft manners, I was not sure if I wanted him to sit down but then I said, what the hell, he seems nice enough and at least he was not drunk. … And, yes, like you I want to know if tomorrow night when he calls, he is as nice as he was tonight and says some of those things he said tonight. I am hoping, no, double hoping so.

In Massachusetts-SAY NO TO 3 STRIKES LAW

SAY NO TO 3 STRIKES LAW

The Governor of Massachusetts

Gov. Deval Patrick

Massachusetts State Hous Office of The Governor Office Office Of The Lt. Governor

Room 280 Boston. MA 02133

Phone: 617.725.4005 Fax: 617.727.9725

Tell Governor Patrick to Veto any "3 Strikes"
Habitual Offender Bill that comes across his desk!

SAY NO TO 3 STRIKES LAW

Info & Updates: Blackstonian.com

From The Anti- "Citizens United" Front- The Struggle Against Corporate Personhood- A Call To Class War?

Markin comment:

As I have noted on other occasions many times I will place material in this space that I do not agree with. I will place it here as a matter of historical record or to give a more complete picture of the contemporary liberal-leftist scene "for those who come after". Sometimes I will comment, as here, sometimes not. I feel compelled to comment here because if
those who support this amendment business were really serious about social change rather than "band-aids" they would see that to eliminate corporate personhood would necessitate the need to run to the barricades of revolution. I will stick with my fuddie-duddie old fight for our communist future-thank you. We will get there faster.
***********
PLEDGE TO AMEND

MAKING CORPORATE PERSONHOOD A CAMPAIGN ISSUE

A PROJECT OF TAKE BACK AMERICA FOR THE PEOPLE AND ABOLISH CORPORATE PERSONHOOD NOW

httpi//www^ojdjersfprpeaceinternational.org/

http://www.abolishcorporatepersonhoodnow.org/

To make politicians accountable, we propose the following:

Ask all members of Congress and congressional candidates to pledge their support for constitutional amendment to abolish all corporate "rights" created under the doctrine of corporate personhood.

HERE IS HOW YOU CAN HELP:

Approach your members of Congress in public and private to ask if
they will take the pledge.

Circulate paper petitions calling on them to take the pledge. Let
them know they will have your support.

Help educate politicians and voters on the difference between an
amendment to strip corporations of "rights" that should belong
exclusively to We the People and amendments that would only
give Congress the power to regulate what should be illegal:
Corporate campaign donations.

Work with local groups to help people understand that all
progress toward social justice, environmental responsibility and
general prosperity depend on their working to end corporate
influence over the US government.

Pass resolutions in your political, social, church or other groups calling on your members of Congress to take the pledge.

If you receive a written pledge to amend, please notify us at staqqenborq4senate@hotmail.com. As nonprofit organizations, neither TBA nor ACPN endorse or support any candidates.

FREQUENTLY ASKED QUESTIONS
Q: Wouldn't any amendment be an improvement?

A: NO! Giving Congress the power to regulate will NOT lead them to cut off the source of their campaign funding. Worse, it will implicitly enshrine corporate personhood in the constitution by acknowledging the "right" of corporations to contribute to campaigns.

Q: What other "rights" would be eliminated?

A: Corporations could not claim the right to avoid inspections by the FDA, EPA or other agencies charged with protecting the public, among other things. They would still have the privilege of limited liability.

Q: Why should we expect this amendment to pass?

A: By making support for a proper amendment a campaign issue, we can force incumbents and candidates to tell us whether they are working for us or corporations. If they don't support the amendment we can vote for candidates who will.

Q: Isn't campaign finance reform enough?

A: The Supreme Court gutted Arizona's model public financing law using the same twisted "free speech" argument that Citizens United was decided upon.

The only way to effectively introduce campaign finance reform is to abolish corporate personhood. The same amendment can establish the basis for public financing by abolishing all forms of bundled money and placing restrictions on individual donors.

From The Archives Of Today's Youth In Struggle- The Fight Against Layoffs-Fare Increase-Service Cuts In The Greater Boston MBTA System

Markin comment:

Good slogans but here is one that sums everything up- free, quality mass transportation now!

STAND UP FIGHT BACK!

Join the Youth Affordabili(T) Coalition

We Say: The State Needs To Fund The "T" Now- Stop The Hikes-Stop The Cuts
-Create A Youth Pass So We Can All Afford To Ride

2/13 4:30pm Rally and 6pm Hearing at Boston Public
Library (Copley)
2/14 4pm "Have a Heart" Action at State House
Testify at MBTA hearings (Find the schedule at
www.YouthWayontheM BTA.org/YAC)

Find out how to take action at www.YouthWayontheMBTA.org/YAC

Like "Youth Affordabili(T) Coalition" on facebook

Follow ©YouthWay on twitter

Your Opportuni "T" Is Under Attack!

Proposed HIKES

X Student Monthly LinkPass:
$40, 100% increase

X Student Charlie Card, Bus:
$1.10/ride, 83.3% increase

X Student Charlie Card, Train:
$1.50/ride, 76.5% increase

X Regular fare, Bus: $2.25,
50% increase

X Regular fare, Train, $3.00,
50% increase

X Huge increases for Seniors
& Disabled

Proposed Service Cuts

X No Night or Weekend Service on the Commuter Rail, Green Line E Branch, or Mattapan Trolley

X Elimination of 101 Bus Lines (Check if yours will be gone: www.YouthWayontheMBTA. org/YAC)

If the MBTA proposals pass, will you be able to get to:
any place?

Did you know the MBTA's debt was created by the State House?

Did you know your T fares pay for Big Dig debt?

Why should youth and students have to pay?! [Markin: Why, indeed]

THERE ARE OTHER SOLUTIONS!

On The 50th Anniversary Of Publication Of Michael Harrington's "The Other America"- A Personal Note On The Class Struggle

Reposted from the American Left History blog

Tuesday, September 29, 2009

*Labor's Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-At One Remove

Click on title to link to a YouTube film clip of Iris Dement performing Pretty Saro in the film Songcatcher. This song is presented just an example of her singing style as I could not find a film clip of her doing These Hills which, as will be explained below, was the song I was thinking of as background for what I am writing about in today's commentary. (I have placed the lyrics to These Hills below but the written words hardly do justice to her performance and mood of the song.)

As I end, for this year, the over month long series entitled Labor's Untold Story in celebration of our common labor struggles I am in something of a reflective and pensive mood. Well you know that every once in a while that happens even to the most hardened politico, right? I have heard that even President Obama had such a moment about four years ago although it literally was just one moment, sixty-six seconds according to one inside source, an anonymous source because he, or she, is not authorized to give such classified information in the interest of national security, the bourgeoisie’s national security to be exact. Rumor also has it that leading Republican presidential contender, former Massachusetts governor, Mitt Romney, thought about having a pensive moment for a moment and then changed his mind when some Tea Party-ers declared that pensive moments were against god’s will. I, on the other hand, as an intrepid communist propagandist can freely admit to such moments in politics, and as here reflecting on my roots.

What has gotten me into this reflective state is thinking about my father's background of coming from the hard-scrabble hills of Kentucky. That, my friends, means coal country, or it did in his time. The names Hazard, near Harlan County (the next county over to be exact) but, more appropriately "bloody Harlan" have, I hope, echoed across this series as a symbol for the hard life of many generations of workers and hard-scrabble tenant farmers who came out of those hills-some place. Some place in Appalachia, that is.

I have mentioned my father and his trials and tribulations, previously, when I did a series on the evolution of my youthful political trajectory from liberalism to communism. His hard-bitten, no breaks, no luck life was not a direct influence on that evolution, that is for sure. He was a strong anti-communist, if only of the reflexive kind coming out of that so-called “greatest generation” who survived the Great Depression of the 1930s and then, rifle over one shoulder, fought World War II. But something in the genes and in his character left an imprint. Let me sum up his life's experience this way- the tidbit that he imparted to me early on in life I will always remember and is probably why I am still struggling for our communist future to this day.

My father was certainly no stranger to hard times as a youth thrown into the coal mines early (or, as it turned out, in his work travails as an adult). My father, perhaps like yours, was a child of the Great Depression of the 1930's, scratching and clawing his way from pillar to post and entered into his manhood as a Marine in combat in World War II. Hard combat in the Pacific, and as anyone who has studied the period will know, where no quarter was given, or taken. Those two facts are important. Why? As a very young kid I asked him why he became a soldier, excuse me, a Marine. Well, the short answer was this- between the two alternatives, starve or fight, he was glad, no more than glad he was ecstatic, to quickly sign up at the Marine recruiting station in order to get out of the hills of Kentucky. And he, moreover, whatever happened later, never looked back.

That, my friends, is why I entitled part of the headline to today's entry- "at one remove". Those hills are in my blood, no question, no question now as much as I might have resisted such feelings before, but also the notion that those terrible choices had to be made by an honest working-class stiff. And that is why today I am in this mood thinking about how desperately we need to get down that socialist road. Pronto. And why I hear Iris Dement's voice singing of her own longings in These Hills, my father’s hills, as I write this, down deep in my own being.
*****
I have put together and reposted separately all the related entries around this many generational struggle to get away from the "coal"

"These Hills"-Iris Dement

Far away I've traveled,
To stand once more alone.
And hear my memories echo,
Through these hills that I call home.

As a child I roamed this valley.
I watched the seasons come and go.
I spent many hours dreaming,
On these hills that I call home.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

Instrumental Break.

Like the flowers I am fading,
Into my setting sun.
Brother and sister passed before me:
Mama and Daddy, they've long since gone.

The wind is rushing through the valley,
And I don't feel so all alone,
When I see the dandelions blowing,
Across the hills that I call home.

These are the hills that I call home.

Veterans For Peace demand Bradley Manning’s freedom

Veterans For Peace demand Bradley Manning’s freedom

By Veterans For Peace. March 1, 2012

A national organization representing thousands of military veterans is calling on the US Army to abandon court martial proceedings against Private Bradley Manning, the accused Wikileaks whistleblower. The young soldier, who has been imprisoned for 21 months, will be formally arraigned today (Thursday, Feb. 23) at Fort Meade, Maryland. Army prosecutors say they will file 22 charges against PFC Manning, including “aiding the enemy,” a crime that can be punished by the death penalty or life in prison.

“Where is the justice?” asks Gerry Condon, a Board member of Veterans For Peace. “The Army is shirking its duty to punish soldiers who have committed rape and murder. Yet they are trying to destroy the life of Bradley Manning, who has not harmed a hair on a person’s head.”

In May 2010, the Army arrested PFC Manning, then 22, in Iraq, where he was working as a low level intelligence analyst. He is accused of leaking classified information, including an Army video that shows US soldiers in Baghdad shooting down unarmed civilians, including two Reuters employees, from an Apache helicopter. The video, dubbed “Collateral Murder,” has been viewed millions of times on YouTube.

Prosecutors have also accused Manning of giving Wikileaks thousands of Army diaries from its occupations of Iraq and Afghanistan. The Army’s own reports reveal that the killing of civilians was a regular occurrence and that the Army regularly lied about it.. The diaries also show that the Army was lying to the American people about the progress of the wars in both Iraq and Afghanistan.


Supporters demand Manning's freedom. Photo: Astrid Riecken/EPA

“It is not a crime to reveal evidence of war crimes, but it is a crime to cover up evidence of war crimes, as the Army has apparently done,” said Leah Bolger, a former Navy Commander who was recently elected the first woman president of Veterans For Peace. “The American people deserve to know the truth about the wars being waged in our name,” continued Bolger. “Our soldiers should not be asked to die for a lie, and those who tell us the truth should not be the ones being punished.”

Bradley Manning has been confined for 21 months, including 8 months in solitary confinement at the Marine brig at Quantico, Virginia, where reports of his abuse bordering on torture caused an international outcry. Manning is now at another military prison at Fort Leavenworth, Kansas, and the Quantico brig has been closed down.. The US government has declined repeated requests by United Nations Special Rapporteur on Torture, Juan Mendez, to interview PFC Manning privately about his treatment.

Private Manning’s lawyer, David Coombs, has complained on his blog that most of his requested defense witnesses were denied by the Army judge, while all of the prosecution witnesses were allowed.

“This is a kangaroo court martial,” said Gerry Condon of Veterans For Peace. “It is now obvious that the US Army will not give PFC Manning a fair trial, That is why Veterans For Peace is calling on Army Chief of Staff General Ray Odierno, Defense Secretary Leon Panetta, and Commander-In-Chief Barack Obama to drop all the charges against Bradley Manning.”

At its national convention in 2010, Veterans For Peace awarded Bradley Manning for his courage. “If he actually did what he is accused of doing, then he is a hero,” said Mike Ferner, Interim Director of Veterans For Peace.

Veterans For Peace is a 26-year-old organization whose mission is to abolish war through nonviolent means, and to take care of the needs of veterans and victims of war. For more information, visit www.veteransforpeace.org.



5 thoughts on “Veterans For Peace demand Bradley Manning’s freedom”

Easy Woman on 2 March 2012 at 10:46 am said:


Surprises me NONE! Ron Paul 2012.

Reply ↓


Arnold on 2 March 2012 at 12:54 pm said:


The Defense Department oversight and intelligence committees should now be holding hearings on why the officers in the chain of command were aware of these classified documents relating to the US forces killing unarmed civilians, some of whom were attempting to surrender? What action do they plan to take correct this kind of behavior and make sure it does not happen again?
That is why we have a large command structure. Even if it was not done in the past, it still should be done now.
Perhaps that is a good question to pose in those ads in the Washington,DC subways.

Reply ↓


Patricia McCaskill on 2 March 2012 at 1:32 pm said:


Bradley Mannings treatment from the get-go has been horrific. The abuse and ridicule he has been subjected to is inhumane and speak poorly regarding the military in this situation.
Time and again Bradley has been denied visitation rights, witnesses for his denfense barred from speaking for him.
It is obvious he will not get a fair trial. All actions by the military proves this.
Pardon and free Bradley Manning.
Remember, the whole world is watching!

Reply ↓


wendy trueman on 2 March 2012 at 2:21 pm said:


set him free

Reply ↓

All Out Every Thursday At 5:00PM At The Holyoke Center In Support Of The Harvard Library Workers -We Are Rallying Today For Education, For Libraries, For Jobs!

We Are Rallying Today For Education, For Libraries, For Jobs

Harvard University announced January 19th that it intends to reduce the size of the library workforce. Harvard already down-sized library staff in 2009 by more than 20% with early retirement buyouts and layoffs. Workers have struggled to continue providing quality services under speed-up conditions and outsourcing and are now faced with the threat of even more layoffs. Library workers who are spared from actual layoff are being told they'll have to re-apply for positions. Harvard also recently laid off workers in the Medical area.

Harvard hasn't cited financial need to make these cuts. Their endowment grows and the library budget was only 6% of their total expenses in June 2010 and is now just 3.3% of total budget (Feb. letter from Provost). Harvard is trying to unilaterally impose a restructuring plan that will further reduce costs, a plan that they refuse to disclose or discuss with HUCTW, concerned staff, students and faculty.

The largest employer in Cambridge, the third largest employer in Massachusetts and the richest University in the world should not lay off workers in a still depressed economy. They should not lay off workers who are vital to the operation of the Library. They should not outsource jobs.
TODAY is an important day of NATIONAL MOBILIZATION on education issues. OCCUPY groups, unions and many other students groups today are conducting actions nationwide in defense of education.

Harvard Library Workers, Other Harvard Workers, Students,
Faculty, Union Members and Community Allies Are Here Today to Support Quality Education and to SAY NO! TO HARVARD LAYOFFS

If you oppose layoffs, please send an email protest.

Email Harvard President Drew Faust (president@harvard.edu) and Provost Garber (alan garber@harvard.edu)

Please Cc the following address or contact for more info: harvardnolayoff@ gmail.com

Sample text: "I oppose layoffs in the Harvard Libraries. A University should be protecting these services, not reducing them in favor of outsourcing. Layoffs damage the local economy and ruin lives. Harvard can only be a better library with adequate staffing. Library workers, a library's lifeblood. are not expendable resources."

For more information see harvardnolayoffs.blogspot.com or email harvardnolayoffs.gmail.com

LABOR DONATED

On Saturday March 10th -Celebrate International Women's Day in Boston!

3/10 EVENTS:
Rally And March Boston Common

meet @ 12 noon at the Gazebo for the kick off rally with guest
speakers-then we will take it to the streets with guest speakers at Court Street (Boston School Committee Headquarters-BTU contract now!)-State Street MBTA (no layoffs, no cuts in service, no increase in fares!)-State House (throne room of the 1%)

* BENEFIT SHOW*
Midway Cafe
$5-10 sliding scale
21+ doors @7pm
3496 Washington Street
Jamaica Plain 02130
girlsrockboston.org
theprisonbirthproject.org


All individuals and groups are encouraged to bring a banner,
signs, instruments, and other creative forms of expression and
march together in struggle for living wage jobs, universal
healthcare, childcare, and reproductive rights for all.

From Occupy Boston-Report On The March 1st Defense Of Education Actions

Click on the headline to link to reports on the National Defense of Education Actions on March 1, 2012.

Markin comment:

Defend higher education public and private- Forgive student debt- Create 100, 200, many publicly-funded Harvards!

From Occupy Boston-Report On The March 1st Defense Of Education Actions

Click on the headline to link to reports on the National Defense of Education Actions on March 1, 2012.

Markin comment:

Defend higher education public and private- Forgive student debt- Create 100, 200, many publicly-funded Harvards!

Massachusetts Peace Action Calendar - March-April 2012

Massachusetts Peace Action Calendar - March-April 2012

Remember Fukushima

Tuesday, March 6, 6pm
Cambridge Friends Meeting, 5 Longfellow Park
Tim Bullock, New England Peace Pagoda
Gary Goldstein, Professor of Physics at Tufts University
Hattie Nestel, long time anti-nuclear power activist
Meet participants in a nineteen-day walk from Seabrook Nuclear Power
Plant in NH to Plymouth Nuclear Power Plant in Plymouth, MA on the
anniversary of the catastrophe at Fukushima, Japan and ending in Vernon, VT at Vermont Yankee
Nuclear Power Plant.

Fund Our Communities, Not War

Sunday, March 11, 2:30 pm
St. Paul's Episcopal Church, 1135 Walnut St., Newton Highlands
This free public forum on cutting military spending and better funding our communities will feature presentations by Congressman Barney Frank (D, Newton), State Representative Ruth Balser(D, Newton), and others.

Challenging the Pivot
The U.S., China, & Alternatives to Asia-Pacific Militarization

Tuesday, March 13, 7:30 pm
Episcopal Divinity School, Washburn Auditorium, 99 Brattle St., Cambridge
Jason Tower, AFSC's representative for Northeast Asia based in Beijing who has an extraordinary range of contacts in China and Southeast Asia, and Joseph Gerson, who has worked closely with Asian and Pacific peace movements for many years, will provide background to build our movements'
capacities to challenge the new arms race and growing military threats in Asia and the Pacific and to reinforce our Move the Money campaigns.

Bridging the Divide: The Pakistan/American Alliance
55 Years of Fables and Fallacies

Saturday, March 17, 6:30 pm
St John's United Methodist Church, 80 Mt. Auburn St.,Watertown Beena Sarwar, journalist, human rights and peace activist, filmmaker Ethan Casey, international journalist, visitor and frequent resident of Pakistan
Punjabi dinner (catered by Punjab Grill of Framingham) and Pakistani entertainment. Admission $20 - to reserve, mail check to Mass. Peace Action, 11 Garden St., Cambridge 02138


St. Patrick's Peace Parade
People's Parade for Peace, Equality, Jobs, Social & Economic Justice

Sunday, March 18, 2012,1:30 pm
West Broadway & D Street, South Boston - look for VFP flags
Please join Veterans For Peace and other Peace and social / economic
Justice organizations for this historic 2nd Annual "People's Peace
Parade" in South Boston. Bring the message of peace and protest exclusion of Veterans for Peace and Gay & Lesbian groups from the official, city of Boston supported, St. Patrick's Day Parade - the largest St. Patrick's Day parade in the country.

We will have divisions for veterans, peace, GLBT, faith, and political action groups; two marching bands, puppets, Raging Grannies, a Duck Boat, and an Old Time Trolley. Don't miss it!

Liberia, Women and Peace

Thursday, March 29, 2012, 6:30pm
Cambridge Public Library, Lecture Hall, 449 Broadway
Women's nonviolent struggle to end the Liberian civil war is depicted in the documentary film, Pray the Devil Back to Hell. Followed by a talk with Janet Johnson, a Liberian journalist who is featured in the film.
Sponsored by the Cambridge Peace Commission, Massachusetts Peace Action, and Congo Action Now

The 1%: What's NATO Got to Do with It?

Afghanistan, Libya, Russia, China, the Global Economy &
Economic Justice

Thursday, April 4, 2012, 7:00pm
Cambridge Friends Meeting, 5 Longfellow Place, off Brattle St. near
Harvard Square
Vijay Prashad, Professor of International Studies, Trinity University;
author of Arab Spring, Libyan Winter
Ellen Frank, Professor of Economics, University of Massachusetts at Boston; author of The Raw Deal:How Myths and Misinformation about Deficits, Inflation, and Wealth Impoverish America.
Joseph Gerson, Director of the Peace and Economic Security Program, American Friends Service
Committee.

Peace and justice organizations, community based groups and Occupy are preparing to challenge militarism and austerity when the leaders of the NATO and G-8 nations meet in Chicago this May. Join us to learn what NATO and the G-8 have to do with the world's wars, economic crises, and making the world safe for the 1%. For information about the Counter-Summit in Chicago May 18-19, see www.natofreefuture.org.

MASSACHUSETTS-Peace Action
11 Garden Street, Cambridge, MA 02138 • 617-354-2169 •
St. Patrick's Peace Parade
People's Parade for Peace, Equality, Jobs, Social & Economic Justice
Sunday, March 18, 2012,1:30 pm
West Broadway & D Street, South Boston - look for VFP flags
Please join Veterans For Peace and other Peace and social / economic
Justice organizations for this historic 2nd Annual "People's Peace
Parade" in South Boston. Bring the message of peace and protest exclusion of Veterans for Peace and
Gay & Lesbian groups from the official, city of Boston supported, St. Patrick's Day Parade - the largest
St. Patrick's Day parade in the country.
We will have divisions for veterans, peace, GLBT, faith, and political action groups; two marching bands, puppets, Raging Grannies, a Duck Boat, and an Old Time Trolley. Don't miss it!

«
Liberia, Women and Peace
Thursday, March 29, 2012, 6:30pm
Cambridge Public Library, Lecture Hall, 449 Broadway
Women's nonviolent struggle to end the Liberian civil war is depicted in the documentary film, Pray the Devil Back to Hell. Followed by a talk with Janet Johnson, a Liberian journalist who is featured in the film.
Sponsored by the Cambridge Peace Commission, Massachusetts Peace Action, and Congo Action Now
The 1%: What's NATO Got to Do with It?

Afghanistan, Libya, Russia, China, the Global Economy &
Economic Justice
Thursday, April 4, 2012, 7:00pm
Cambridge Friends Meeting, 5 Longfellow Place, off Brattle St. near
Harvard Square
Vijay Prashad, Professor of International Studies, Trinity University;
author of Arab Spring, Libyan Winter
Ellen Frank, Professor of Economics, University of Massachusetts at Boston; author of The Raw Deal:
How Myths and Misinformation about Deficits, Inflation, and Wealth Impoverish America.
Joseph Gerson, Director of the Peace and Economic Security Program, American Friends Service
Committee.

Peace and justice organizations, community based groups and Occupy are preparing to challenge militarism and austerity when the leaders of the NATO and G-8 nations meet in Chicago this May. Join us to learn what NATO and the G-8 have to do with the world's wars, economic crises, and making the world safe for the 1%. For information about the Counter-Summit in Chicago May 18-19, see www.natofreefuture.org.

Massachusetts-Peace Action
11 Garden Street, Cambridge, MA 02138 • 617-354-2169 • www.masspeaceaction.org