Wednesday, June 21, 2017

The 50th Anniversary Of The Summer Of Love-From The Archives Of The “American Left History” Blog-Hunter Thompson-“Doctor Gonzo” Where Are You Now When We Need You?

The 50th Anniversary Of The Summer Of Love-From The Archives Of The “American Left History” Blog-Hunter Thompson-“Doctor Gonzo” Where Are You Now When We Need You?




Zack James’ comment June, 2017:
You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. In the times of this 50th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20th of this year.   


Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit    would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  


Markin comment:


One of the beautiful things about commentary on American bourgeois presidential electoral politics is that with a change of name here, maybe these days an added gender or two, maybe a longer list of contenders in one contest year than another, you can “cut and paste” from 2004, 2008, 2012, 2016 ( I’m ready) and be right on point. The following piece from the archives is a case in point. But the real beauty, as stated in the entry, is that I don’t have to actually vote for any of them. That, as the commercial says, is priceless.
********
In my old age I am getting a little weak-kneed about having to wade through the basically vacuous blather coming out of the Democratic and Republican presidential nominating processes. While we are in a little period of ‘doldrums’ before the deluge I keep falling back to the work of Hunter Thompson on earlier presidential campaigns to try to keep a little sanity. Here’s a little tribune to the fallen journalist. Damn, Hunter we sure as hell could use you now. Call me collect from wherever you are. I’ll gladly accept the charges. Selah.


This commentary was originally used as part of a review of Hunter Thompson's Songs of the Doomed. Since most of the points I made in my review of that book apply here I will let that review stand in for the essential thrust of his whole body of political work. Obviously each book written by Thompson on the various presidential campaigns is formatted differently but whether Thompson was skewering the Nixon era, the Reagan era, the Clinton era or the Bush eras the song is the same. And it was not (and is not) pretty.


Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self defense, to be skewered by trenchant criticism from within. This was particularly true when it came from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.


I am not sure whether at the end of the day Hunter Thompson saw himself or wanted to been seen as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968 being just enough older to have been formed by the earlier, less forgiving milieu of the 1950's. His earlier writings show his struggle to break out of formalistic journalism. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson's career. As with all journalists, as indeed with all writers especially those who are writing under the gun and for mass circulation media these works show an uneven quality. However the total effect is to blast old bourgeois society almost to its foundations. Others will have to push on further.


One should note that `gonzo' journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within himself/herself as an actor in the story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in other disciplines like history and political science is that somehow one must be `objective'. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter's way.


As a member of the generation of 1968 I would note that this was a period of particular importance which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on one Richard Milhous Nixon, at one time President of the United States and all- around political chameleon. Thompson went way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick him when he was down, just for good measure. Nixon represented the `dark side' of the American spirit- the side that appears today as the bully boy of the world and as craven brute. Sound familiar? If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson's work. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.

An Encore -In The Time Of Elvis' Time-One More Time Down 1950s Record Memory Lane

An Encore -In The Time Of Elvis' Time-One More Time Down 1950s Record Memory Lane





 








Sam Lowell, considered himself a corner boy from the time in the early 1960s when in the working-class neighborhoods of America were filled to the brim with such guys hanging out on the corners, in his case North Adamsville not far from urban Boston. Here is the progression not too atypical of corner boys with too little money and too much time on their hands which underscored the corner boy 1960s night plight (and which still plagues corner boys even though they no longer for the most part hang on corners but malls and other places where there are not any “No trespassing, police take notice” signs to harass young men still with not enough dough and too much time on their hands). If you grew up in the Acre, Sam’s growing up section of town you progressed from one place in elementary school, another in junior high school when corners and who was on what corner started to get sorted out in earnest, and high school where the corners were doled out hard as steel in high school.

Places like South Boston (an all Irish enclave then where even those who like Sam’s maternal grandparents had moved out of the enclave to an Irish neighborhood in North Adamsville were considered suspect, were looked at with jaundiced eye even by the relatives left behind), Main Street in Nashua (at the time a dying city what with the mills heading south to cheaper labor and eventually overseas and so a tough place to dream in), New Hampshire, 125th Street in high Harlem< New York City  (with all the excitement of jazz and be-bop but with all the high segregation of the South except for the formality of Mister James Crow’s laws),  any of a million spots on Six Mile Road in Detroit (never a place of dreams but of steady work in the golden age of the American automobile for those from Delta Mister James Crow black refugees to the Okie/Arkie white rabble coming out of the hills and dustbowls), the same on Division Street in Chi town (the beat street divide of many of Nelson Algren’s tales of drugs, urban lost-ness, and sullen back streets disappointments), the lower end of North Beach beyond where the “beats” of a few years before did their beat thing (the places where the longshoremen and waterfront workers did their heavy drinking after work and where the sailors off their Pacific ocean ships fought all- comers from the Artic to the Japan seas).


Jack Slack’s was the last port of call for the Acre crowd, for that motley collection of corner boys picked up and discarded along the way although the core of Frankie , Jack, Jimmy, Allan, Markin and Five-Fingers held throughout which had started at Doc’s Drugstore complete with sofa fountain and shiny glass penny candy-case to draw selections from after  school to energize up for the real world activities of kid-dom in elementary school, Miller’s Diner for the jukebox in junior high when they were just becoming aware of girls, maybe having to dance with them, and maybe trying to figure out, the eternal trying to figure out how to approach them without them giggling back and Salducci’s Pizza Parlor in early high school before the new owners decided that unlike Tonio, the previous owner who sold out to go back to Italy from when he came as a boy they did not want colorful rough-necked boys standing one knee against the wall in front of their family friendly establishment scaring the bejesus out of the important Friday and Saturday give Mom a break family trade.

That time, those early 1960s times for some reason known only to them, was time that you had best have had corner boy comrades when you hung out on date-less, girl-less, dough-less Friday and Saturday nights to have your back if trouble brewed (that “comrade” not a word to be used then in the tail end of the height of the red scare Cold War night not if you wanted knuckle sandwiches from the unthinking patriotic guys but that does convey the sense of “having your back” critical to your place in those woe begotten streets).


That corner boy business extended through the 1960s after high school for a couple of years when in addition to being a corner boy Sam became a “flower child” along with his long mourned and lamented friend the late Peter Paul Markin heading out west on the hitchhike roads when the world turned upside down later in the decade. (Markin who met a horrible end down in sunny Mexico after the fresh breeze of the 1960s turned in on itself and he got flat-footed by the backlash ebb tide riptide and could no longer hold back his “from hunger” wanting habits held in check through summers of love and a tight tour of Vietnam and made the fatal, very fatal, mistake of trying to broker an independent drug deal and got two slugs to the back of his head for the attempt.) Sam, now a sedate grandfatherly semi-retired lawyer filled with respectability and memories had to laugh about how much he of late had been thinking about the 1950s, about not just those corner boy days but about the music that drove every corner boy, including Markin, make that perhaps most of all Markin, to distraction as they tried to eke out a sound that they could call their own. A jailbreak sound that was not something their parents would approve of at a time when titanic generational battles were foaming at the mouth.

Thinking about the 1950s the times when he came of age, came of musical age, an age very mixed up with that corner boy comradery, that hanging at Doc’s and Miller’s Diner when he started noticing girls and their charms (amid the first blush of giggles which he soon figured out was their rational response to whatever was going on inside their bodies just like guys like Sam were going through in their bodies). Those first noticings started his life-long journey of trying to figure out what made them tick, what they wanted, wanted of him, from a girl-less family making everything that much harder. Noticing that they too hung around Miller’s in order to play that fantastic jukebox which had all the latest tunes and plenty of oldies too (oldies being let’s say we are talking about 1958 then maybe 1955 hits like Eddie, My Love, Rock Around The Clock, and Bo Diddley showing that teen time, youth time anyway is measured differently from old man lawyerly time, measured in days, weeks, months at the most-years were beyond the pale) drawing away from the music on his parents’ family living room radio and their cranky old record player music.

Music in the teen households emphatically not on Miller’s jukebox or there would have been a civil war no question, a civil war avoided in his own home after his parents had bought, to insure domestic peace and tranquility if he remembered correctly, his first transistor radio down at the now long gone Radio Shack store and he could sit up in his room and dream of whatever coming of age boys dreamed about, mainly how those last year’s bothersome girls became this year’s interesting objects of discussion (by the way in that small crowded upstairs bedroom, shared with his two brothers, he found out he could discover the beauty of the “hold up to your ear”  transistor radio and drown out the world of brotherly scuffings). 


More than that though, more than just thinking about the old days like every old guy probably does, even guys who had not been lawyers as a professional career, guys who you see sitting on park benches, a little disheveled, maybe some crumbs in their unkempt beards, feeding the birds and half-muttering to themselves about how when FDR was around everybody stood tall, every country bent it knees in homage to America, or else, or old bag ladies rummaging through trash barrels looking for long lost lovers or their faded beauty Sam had been purchasing compilations of what are commercially called “oldies but goodies” CDs. Doing so via the user-friendly confines of the Internet, at Amazon if you need a name like today anybody, except maybe three people up in heathen Alaska or the Artic,  doesn’t know that is the site to get such material these days instead of traipsing over half the East Coast trying to cadge a few examples from the dwindling oldies and used records emporia, and  purchasing several record compilations of the “best of” that period from a commercial distributor (and also keeping up to date on various versions of the songs on YouTube) and through his friend and old corner boy Frankie Riley been spilling plenty of cyber-ink on Frankie’s blog, In The Be-Bop ‘50s Night, going back to the now classic age of rock and roll.


Sam had to laugh about that situation back in the day as well since he had been well known back on the corner, back holding up the wall in front of Salducci’s Pizza Parlor, on many of those date-less, date-less because although he might have been an all “hail fellow, well met” hard-assed corner boy full of bluster and blah he was sister-less and hence baffled by girls and their ways and very shy around the question of asking for dates although he was quite willing to tell each and every girl who would listen to him about ten thousand fact on any of sixteen subjects, not excluding science, philosophy, and the poor fate of the Red Sox then. Although those ten thousand facts would come in handy when he got to college a couple of years later and he had girls hanging off the walls in debate class waiting for him to ask them out then those precious facts did not add up to a date by osmosis but rather incomprehension even by girls like Patty Lewis and Mary Shea who liked him and would have be glad if he asked them for a date without the ten thousand facts, thank you.

Here though is something about the mores of the time that young people today might not comprehend girls just waited for guys to make a move, or moved on to the next guy who would, especially if he had a boss ’55 Chevy, like Patty and Mary did. Also girl-less (already explained but here the question is having a serious girl and the just mentioned facts will hold here as well), and dough-less (self-explanatory in working-class North Adamsville, the sorry fate of the working poor, the marginally employed like his father, no money when the rent was due and Ma had not money for the damn rent collector much less discretionary money for dates with girls) on Friday and Saturday nights when he  proclaimed to all who would listen (mainly Frankie, Markin, Jimmy Jenkins, Jack Callahan, Kenny Hogan and Johnny “Thunder” Thornton and an occasional girl who all wondered what he was talking about) that “rock and roll will never die.”


Mainly, through the archival marvels of modern technology, pay-per-song, look on YouTube, check out Amazon Sam had been right, rock and roll had not died although it clearly no longer provided the same fuel for later generations more into hip-hop-ish, techno music, or edge city rock. But Sam always though it funny when kids, his grandkids, for example, heard (and saw) Elvis, all steamy, smoldering and swiveling in some film clip to make the older almost teenage girls among them almost react like the girls in his time did when they saw him on the Ed Sullivan Show and had half-formed girlish dreams about personally erasing that snarl from his face. Especially that flip clip of the prison number in Jailhouse Rock. Bo Diddley proclaiming to the whole wide world that he in fact had put the rock in rock and roll and who could dispute that claim when he went bonkers in some Afro-Carib number with that rectangular guitar. Say too Chuck Berry telling a candid world, a candid teenage world which after all was all that counted then, now too from what Sam had heard from his grandchildren, that Mister Beethoven from the old fogy music museum had better take himself and his cronies and move over because a new be-bop daddy, a new high sheriff was in town, was taking the reins, making the kids jump on jump street. Ditto curl-in-hair Buddy Holly pining away for his Peggy Sue.

Better, mad monk swamp rat Jerry Lee Lewis sitting, maybe standing for all Sam knew telling that same candid world that Chuck was putting on fire everybody had to do the high school hop bop, confidentially. And how about Wanda Jackson proclaiming that it was party time and an endless host of one hit wonders and wanna-bes they went crazy over. Yeah, those kids, those for example grandkids jumping around just like the young Sam who could not believe his ears when he had come of age and, yeah, jumping around for those same guys who formed his musical tastes back in the 1950s when he had come of age, musical age anyway. Jesus, Jesus too when he came of teenage age and all that meant of angst and alienation something no generation seems to be able to escape since the world had no less dangerous, no less incomprehensible today.


Sam had thought recently about going back to those various commercially-produced compilations put out by demographically savvy media companies that he had purchased on Amazon to cull out the better songs, some which he had on the tip of his tongue almost continuously since the 1950s (the Dubs Could This Be Magic the great last chance dance song that bailed him out of being shut out of more than one dance night although his partner’s feet borne the brunt of the battle, and the Teen Queens Eddie My Love, where Eddie took advantage of the girl and she was wondering, maybe still is, when he is coming back, a great love ‘em and leave ‘em song and the answer is still he’s never coming back, are two examples that quickly came to his mind). Others like Johnny Ace’s Pledging My Love or The Crows Oh-Gee though needed some coaxing by listening to the compilations to be remembered.


But Sam, old lawyerly Sam, had finally found a sure-fire method to aid in that memory coaxing. Just go back in memory’s mind and picture scenes from teenage days and figure the songs that went with such scenes (this is not confined to 1950s aficionados anybody can imagine their youth times and play). But even using that method Sam believed that he was cheating a little, harmlessly cheating but still cheating. When he (or anybody familiar with the times) looked at the artwork on most of the better 1950s CD compilations one could not help but notice the excellent artwork that highlights various institutions illustrated back then. The infamous drive-in movies where you gathered about six people (hopefully three couples but six anyway) and paid for two the other four either on the back seat floor or in the trunk. They always played music at intermission when that “youth nation” cohort gathered at the refreshment stand to grab inedible hot dogs, stale popcorn, or fizzled out sodas, although who cared, especially if that three couples thing was in play, and that scene had always been associated in Sam’s mind with Frankie Lyman and the Teenager’s Why Do Fools Fall In Love.


That is how Sam played the game. Two (or more) can play so he said he would just set the scenes and others could fill in their own musical selections. Here goes: the first stirrings of interest in the opposite sex at Doc’s Drugstore with his soda fountain AND jukebox; the drive-in restaurant with you and yours in the car, yours’ or father-borrowed for an end of the night bout with cardboard hamburgers, ultra-greasy french fries and diluted soda; the Spring Frolic Dance (or name your seasonal dance) your hands all sweaty, trying to disappear into the wall, waiting, waiting to perdition for that last dance so that you could ask that he or she that you had been eyeing all evening to dance that slow one  all dreamy; down at the beach on day one of out of school for the summer checking out the scene between the two boat clubs where all the guys and gals who counted hung out; the night before Thanksgiving football rally where he or she said they would be there, how about you; on poverty nights sitting up in your bedroom listening to edgy WMEX on your transistor radio away from prying adult eyes; another poverty night you and your boys, girls, boys and girls sitting in the family room spinning platters; that first sixth grade “petting” party (no more explanation needed, right); cruising Main Street with your boys or girls looking for, well, you figure it out listening to the radio in that “boss” Chevy, hopefully; and, sitting in the balcony “watching” the double feature at the Strand Theater on Saturday afternoon when you were younger and at night when older. Okay, Sam has given enough cues. Fill in the dots, oops, songs and add scenes too.                      



*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Alvaro Luna Hernández


  • *In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Alvaro Luna Hernández
     
     
    http://www.thejerichomovement.com/prisoners.html
     
    A link above to more information about the class-war prisoner honored in this entry.

    Make June Class-War Prisoners Freedom Month

    Markin comment (reposted from 2010)

    In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.
    That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.
    Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!
     
  • The 50th Anniversary Of The Summer Of Love, 1967 -*When “Doctor Gonzo” Was "King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"The Great Shark Hunt"

    The 50th Anniversary Of The Summer Of Love, 1967 -*When “Doctor Gonzo” Was "King Of The Hill'-The Master Journalism Of Hunter S. Thompson-"The Great Shark Hunt"



    Zack James’ comment June, 2017:
    You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. In the times of this 50th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20th of this year.   



    Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit    would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  



    Book Review

    The Great Shark Hunt; Gonzo Papers Volume One, Hunter S. Thompson, 1978


    In a review of Hunter Thompson's later journalistic work compiled under the title , Song Of The Doomed, a retrospective sampling of his works through the early 1990s, many of the early pieces which appeared in the pages of Rolling Stone magazine during its more radical, hipper phase, I noted the following points that are useful to repost here in reviewing The Great Shark Hunt, an earlier, similar compilation of his journalistic pieces:

    “Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists, like Karl Marx. Vladimir Lenin, and Leon Trotsky and other less radical progressive thinkers. Bourgeois society rarely allows itself, in self-defense if nothing else, to be skewered by trenchant criticism from within. This is particularly true when it comes from a man of big, high life appetites, a known dope fiend, a furious wild man gun freak, and all-around edge city lifestyle addict like the late, massively lamented, massively lamented in this quarter in any case, Dr. Hunter S. Thompson. Nevertheless, although he was far, very far, from any thought of a socialist solution to society's current problems and would reject such a designation, I think out of hand, we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us-but he was one of us. All honor to him for pushing the envelope of mad truth-seeking journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

    I am not sure whether at the end of the day Hunter Thompson saw himself, or wanted to been seen, as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968, my generation, being just enough older to have been formed by an earlier, less forgiving milieu, coming of adult age in the drab Cold War, red scare, conformist 1950s that not even the wildly popular Mad Men can resurrect as a time which honored fruitful and edgy work, except on the coastal margins of society. His earlier writings show that effect. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson’s career, the part culminating with the demise of the arch-fiend, arch-political fiend, Richard Nixon. As with all journalists, as indeed with all writers especially those who are writing under the pressure of time-lines and for mass circulation media, these pieces show an uneven quality. Hunter's manic work habits, driven by high dope infusions and high-wire physical stress, only added to the frenzied corners of his work which inevitably was produced under some duress, a duress that drove his hard-boiled inner demons onward. However the total effect is to blast old bourgeois society almost to its foundations. Others, hopefully, will push on further.

    One should note that "gonzo" journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within a story by interposing himself/herself as an actor in that story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in the formal schools of other disciplines like history and political science, is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way.

    As a member of the generation of 1968 I would note that the period covered by this compilation was a period of particular importance in American history, the covering of which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on wrestling with the phenomena of one Richard Milhous Nixon, at one time President of the United States, all-around political chameleon and off-hand common criminal. His articles beginning in 1968 when Nixon was on the rising curve of his never ending “comeback” trail to his fated (yes, fated) demise in the aftermath of the Watergate are required reading (and funny to boot). Thompson went out of his way, way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon, as Robert Kennedy in one of his more lucid comments noted, represented the "dark side" of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work.

    Beyond the Nixon-related articles that form the core of the book there are some early pieces that are definitely not Gonzo-like. They are more straightforward journalism to earn a buck, although they show the trademark insightfulness that served Thompson well over the early part of his career. Read his pieces on Ernest Hemingway-searching in Idaho, the non-student left in the 1960’s, especially the earnest early 1960s before the other shoe dropped and we were all confronted with the madness of the beast, unchained , the impact of the ‘beats’ on the later counter cultural movements and about the ‘hippie’ invasion of San Francisco. The seminal piece on the Kentucky Derby in 1970 which is his ‘failed’ (according to him, not others) initial stab at “gonzo” journalism is a must read. And finally, if nothing else read the zany adventures of the articles that give us the title of the book, “The Great Shark Hunt”, and his ‘tribute’ to his friend the “Brown Buffalo” of future legend, Oscar Acosta. Those are high water marks in the great swirl of Hunter S. Thompson’s career. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.”

    From #Ur-Occupied Boston (#Ur-Tomemonos Boston)-General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History-Lessons From The Utopian Socialists- Charles Fourier and The Phalanx Movement-Works of Frederick Engels-A Fragment of Fourier’s On Trade

    Click on the headline to link to the archives of the Occupy Boston General Assembly minutes from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. The General Assembly is the core political institution of the Occupy movement. Some of the minutes will reflect the growing pains of that movement and its concepts of political organization. Note that I used the word embryo in the headline and I believe that gives a fair estimate of its status, and its possibilities.
    ****
    An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers! Drop All Charges Against All Protesters Everywhere!
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    Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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    Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
    *******
    Markin comment October 1, 2011:

    There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic consensus process) and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
    **********
    In the recent past as part of my one of my commentaries I noted the following:

    “… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the ‘new world’ we need to create might look like at the governmental level.”

    A couple of the people that I have talked to lately were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one of the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work- checks and balances-form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)

    I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those of the "one percent" having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one.

    Previous historical models readily come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.

    In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons Of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France and today’s presentation noted in the headline continues on in that same vein.
    ********
    A Five-Point Program As Talking Points

    *Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right of public and private sector workers to unionize.

    * Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dues on organizing the unorganized and other labor-specific causes (example, the November, 2011 anti-union recall referendum in Ohio).

    *End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! Hands Off The World!

    *Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

    *We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

    Emblazon on our red banner-Labor and the oppressed must rule!
    *******
    Works of Frederick Engels-A Fragment of Fourier’s On Trade [204]

    --------------------------------------------------------------------------------

    Source: MECW Volume 4, p. 613;
    Written: in the latter half of 1845;
    First published: in Deutsches Bürgerbuch für 1846;
    Signed: F. Engels


    --------------------------------------------------------------------------------

    The Germans are gradually beginning to spoil the communist movement too. Here also being as always the last and most inactive, they believe they can conceal their somnolence by contempt for their predecessors and empty philosophical boasting. Communism has hardly come into existence in Germany before it is being seized on by a whole host of speculative minds who imagine they have performed miracles by translating into the language of Hegelian logic propositions that long ago became commonplaces in France and England and now offering this new wisdom to the world as something unprecedented, as “true German theory”, in order to be able to throw mud to their heart’s content at the “bad practice” and “ridiculous” social systems of the narrow-minded French and English. This always ready German theory, which has had the boundless good fortune to get a whiff of Hegel’s philosophy of history and to become embodied in the scheme of the eternal categories by some dried-up Berlin professor, and which then perhaps leafed through Feuerbach, a few German communist writings and Herr Stein’s book [Lorenz von Stein, Der Socalismus und Communismus des heutigen Frankieichs. Ein Beitrag zur Zeitgeschichte]on French socialism, this German theory of the very worst sort has already, without the slightest difficulty, reconstrued French socialism and communism according to Herr Stein, has allotted it a subordinate position, has “overcome” it, and “elevated” it to the “higher stage of development” of the always ready “German theory”.[205] It has never occurred to it, of course, to acquaint itself to any extent with the things to be elevated themselves, to take a look at Fourier, Saint-Simon, Owen and the French Communists — Herr Stein’s meagre extracts are quite sufficient to bring about this brilliant victory of German theory over the wretched efforts of foreigners.

    In contrast to this comical arrogance of German theory, which is incapable of dying, it is absolutely necessary to show the Germans what a lot they owe to foreigners since they became concerned with social questions. Among all the pompous phrases now loudly proclaimed in German literature as the basic principles of true, pure, German, theoretical communism and socialism, there has so far not been a single idea which has grown on German soil. What the French or the English said as long as ten, twenty and even forty years ago — and said very well, very clearly, in very fine language — the Germans have now at last during the past year become acquainted with in bits and have Hegelianised, or at best belatedly rediscovered it and published it in a much worse, more abstract form as a completely new discovery. I make no exception here of my own writings. What is peculiar to the Germans is only the bad, abstract, unintelligible and clumsy form in which they have expressed these ideas. And as befits genuine theoreticians, from what the French have produced — they still know almost nothing at all of the English — they have so far found worthy of their attention, apart from the most general principles, only what is worst and most theoretical: the schematic plans of future society, the social systems. The best aspect, the criticism of existing society, the real basis, the main task of any investigation of social questions, they have calmly pushed aside. Not to mention the fact that these wise theoreticians are accustomed also to speak contemptuously of, or to ignore altogether, the only German who has really achieved something, namely: Weitling.

    I want to put before these wise gentlemen a short chapter from Fourier, which they could take as an example. It is true that Fourier did not start out from the Hegelian theory and for this reason unfortunately could not attain knowledge of absolute truth, not even of absolute socialism. It is true that owing to this shortcoming Fourier unfortunately allowed himself to be led astray and to substitute the method of series for the absolute method and thereby arrived at such speculative constructions as the conversion of the sea into lemonade, the couronnes boréale and australe, the anti-lion, and the conjunction of the planets. [206] But, if it has to be, I shall prefer to believe with the cheerful Fourier in all these stories rather than in the realm of the absolute spirit, where there is no lemonade at all, in the identity of Being and Nothing and the conjunction of the eternal categories. French nonsense is at least cheerful, whereas German nonsense is gloomy and profound. And then, Fourier has criticised existing social relations so sharply, with such wit and humour that one readily forgives him for his cosmological fantasies, which are also based on a brilliant world outlook.

    The fragment which I am reproducing here was found among Fourier’s works after his death and was printed in the first number of the periodical Phalange [La Phalange. Revue de la science sociale, XIVE année, 1re série in 8o, Paris, aux Bureaux de la Phalange, 1845. — Publication des Manuscrits de Fourier: “Section ébauchée des trois unités externes”, pp. 1-42 of the January and February issue. — Note by Engels], published by the Fourierists from the beginning of 1845. I am omitting what relates to Fourier’s positive system and what otherwise is of no interest, and in general am making such free use of the text as is absolutely necessary with the foreign Socialists in order to make the things they wrote with definite aims in view readable to a public which is alien to these aims. This fragment is by no means the most brilliant of Fourier’s writings, nor is it the best of what he wrote about trade — and yet no German Socialist or Communist, with the exception of Weitling, has so far written anything remotely comparable to this rough sketch.

    To save the German public the trouble of reading the Phalange itself, I should mention that this periodical is a purely monetary speculation on the part of the Fourierists, and Fourier’s manuscripts published in it are of very unequal value. Messieurs the Fourierists who publish this review are germanised, pompous theoreticians who have replaced the humour with which their teacher unmasked the world of the bourgeoisie by a holy, thoroughgoing theoretical, learned seriousness, for which they are deservedly ridiculed in France and prized in Germany. The description of the imaginary triumphs of Fourierism which they present in the first issue of the Phalange could send a professor of the absolute method into raptures.

    I begin my reproductions with a passage which has already been reprinted in the Théorie des quatre mouvements. This is the case with considerable sections of the present fragment of which, however, I shall give only what is most essential.

    See On Trade, by Fourier

    See The Hierarchy of Bankruptcy, by Fourier

    F. Engels
    Brussels

    Tuesday, June 20, 2017

    A View From The Left- Donkeys in Sheep’s Clothing DSA: Democratic Party “Socialists”

    Workers Vanguard No. 1113
    2 June 2017
     
    Donkeys in Sheep’s Clothing
    DSA: Democratic Party “Socialists”
    The Democratic Socialists of America (DSA) reflects two truths in its name—Democrats and America. As to the “socialist” claim, therein lies the lie. When “political revolution” reveries were dashed after Bernie Sanders pledged allegiance to the hated, neoconservative Clinton, who was in turn defeated by the loathsome Trump, the DSA recruited former Sandernistas angry over stark economic inequality. Boasting thousands of new members and heralded as a “leader in the national resistance against Trump’s administration” by Rolling Stone (8 February), the DSA has stepped in to resuscitate the battered Democratic Party.
    It doesn’t take much to recognize that the brazenly corporate Wall Street Democrats are not “accountable” to the little guy. But the self-proclaimed “democratic socialist” Sanders serves the interests of the same ruling class. Witness his support for U.S. imperialist wars and military adventures abroad, not to mention for the infamous 1994 “anti-crime” mass incarceration bill and his disregard for Black Lives Matter. After Sanders was kicked to the curb by the Democratic Party, the DSA called to support Hillary in contested states and to “vote your conscience” in “safe” states. In effect, this meant prominent DSAers like Cornel West could endorse Jill Stein of the small-time capitalist Green Party—which itself functions as a way station for disgruntled liberals on their way back to the Democratic Party fold.
    Nothing new here. For decades, the DSA and its social-democratic forebears have rallied behind the “lesser evil” capitalist Democrats in the name of the “left wing of the possible.” Today, the DSA promotes “fight the right” candidates, including running its own members for local offices like city council, to defeat both Republicans and establishment Democrats. Nonetheless, even the DSA’s alleged left wing, which claims to reject the longstanding policy of “realignment” with liberal Democrats, cautions against “an immediate and total break from voting for or supporting any Democratic candidate” (dsausa.org, 29 October 2016). Millions of people desperate for decent jobs and affordable housing, education, and health care are not offered a pretense of relief by the Democrats. But the DSA does their donkeywork to contain social discontent and refurbish their image in time for the next elections.
    Buyer beware: socialists cannot transform the Democrats, but the Democrats will co-opt self-proclaimed socialists. The precondition for any successful revolutionary struggle is the complete political independence of the working class from all parties of the capitalist class enemy. The working class creates the wealth of society and has the objective interest and social power to overthrow the capitalist order. It can liberate itself and all the oppressed only through socialist revolution.
    Eager to become more palatable to millennial activists, DSAers launched the journal Jacobin, which includes a broad spectrum of other leftist and reformist contributors. DSA vice-chair Bhaskar Sunkara, founder and editor of Jacobin, claims that Jacobin offers a “Marxist analysis,” while denouncing leftist “crazies” and making clear that he’d “rather engage with the mass mainstream of U.S. liberalism” (Boston Review, 18 December 2012). Indeed, Sunkara has been praised by MSNBC Democratic Party media hack Chris Hayes for his “amazing magazine.” Looking to cash in, fake socialists like the International Socialist Organization and Socialist Alternative are backers of Jacobin’s social-democratic project.
    Behind his left-academic smokescreen, Sunkara provides old garbage in new pails. He argues that the “resistance movement” must also be directed against “the failed leadership” that allowed Trump to get elected, i.e., he seeks to replace “unpopular Democratic Party leaders” with those a little less so (theguardian.com, 31 January). Hostile to genuine socialism, Jacobin’s perspective does not extend beyond the so-called Scandinavian model of a supposedly gentler bourgeois rule. Such a strategy poses no threat to the capitalist profit system.
    Across West Europe, many of the social programs known as the “welfare state” were granted by the capitalist ruling classes in the aftermath of World War II to head off powerful workers movements and as a response to the existence of the Soviet Union which, despite its Stalinist degeneration, represented an alternative to capitalist exploitation and misery. Since the Soviet Union’s destruction in 1991-92, the capitalist rulers have upped their drive to eliminate the social and economic gains won in prior struggles. Several of the social-democratic parties in power have helped carry out massive austerity, union-busting and anti-immigrant attacks, a far cry from cushy working-class paradises.
    A resurgent popularity for social democracy among idealistic young activists in the U.S. must be understood against the backdrop of capitalist counterrevolution in the Soviet Union and East Europe, a momentous defeat for working people and the oppressed worldwide. Among left-leaning youth, subjected to two-plus decades of “death of communism” propaganda, Marxism is widely perceived to have been a failed experiment. It is a measure of the extreme rightward shift in society, marked by limited and isolated social struggle, that the DSA, a group so committed to upholding imperialist “democracy” and the Democratic Party, can appear as socialist.
    From the Graveyard of the Second International
    A “stinking corpse”—that’s how revolutionary Marxist Rosa Luxemburg described the reformist social democrats of the Second (Socialist) International, to which the DSA is still affiliated. The Second International’s decisive moment of betrayal was World War I, when its dominant parties each supported the war efforts of their “own” imperialist bourgeoisies. Bolshevik leader V.I. Lenin denounced this betrayal and called for a break with the social chauvinists. The split between the revolutionaries and opportunists laid the ground for the first successful proletarian seizure of power, the 1917 Bolshevik-led October Revolution in Russia, which the social democrats opposed. The line between social democracy and Leninism is drawn in blood: in January 1919, amid proletarian upheaval in Germany, Luxemburg and fellow Spartacist Karl Liebknecht were assassinated by reactionary military forces at the behest of the social democrats.
    Enemies of workers revolution, the social democrats have always actively promoted counterrevolution in countries where capitalist rule was overthrown—such as the Soviet Union or Cuba today. Genuine Marxists—i.e., Trotskyists—stand for the unconditional military defense of these workers states, while fighting for political revolution to oust the Stalinist misrulers and replace them with governments based on revolutionary internationalism and workers democracy.
    In the 1960s and ’70s, a period of heightened class and social struggle, hatred for the U.S. government and the Democratic Party was elementary for any self-identified radical. It was distinctly in opposition to this radicalization that the predecessors of the DSA cohered. Organized in the Socialist Party (SP), the social democrats during the Cold War acted as loyal servants of the U.S. government and made careers out of anti-Communist crusading around the world. One of these “State Department socialists” was the late Michael Harrington, who left the SP when it split up in 1973 and went on to found the DSA.
    While in the SP, Harrington worked tirelessly to keep the civil rights movement within the confines of bourgeois reformism and the Democratic Party. Among Harrington’s claims to fame was braintrusting John F. Kennedy’s, and later Lyndon B. Johnson’s, bogus “war on poverty” with his 1962 bestselling book The Other America. During the U.S.’s losing war in Vietnam, Harrington and his cohorts appealed to the right wing of the antiwar movement, which saw the war as not in America’s best interests. Meanwhile, a growing layer of youth despised U.S. imperialism and wanted a victory to the heroic struggle of the Vietnamese workers and peasants. While Harrington echoed the campaign on behalf of counterrevolutionary imperialism, stating, “I am anti-communist on principle—because I am pro-freedom,” the Spartacist League raised the call: “All Indochina Must Go Communist!”
    In 1976, Harrington campaigned for vicious union-buster Jimmy “ethnic purity” Carter, whose human rights campaign was aimed at boosting U.S. imperialism’s credentials in a renewed Cold War drive. The DSA stood side by side with the imperialists who, posturing as champions of “democracy,” funneled arms and money to right-wing military dictatorships and reactionary regimes around the world.
    Acting as loyal advisers to U.S. imperialism is in the DSA’s DNA. When the DSA criticizes U.S. bellicosity, its purpose is to paint the warmongers with “humanitarian” colors. In an April 8 statement condemning the recent bombing of Syria, the DSA joins the imperialist hue and cry against Syrian dictator Bashar al-Assad. The DSA calls on Washington to “join the international community” in condemning Assad for his alleged use of chemical weapons. They go on to urge the United Nations to send weapons inspectors to Syria! The UN and its inspectors have always acted as agents for the imperialists, as in Iraq when they provided a pretext for the 2003 U.S. invasion.
    DSA: The Right Wing of the Impossible
    The DSA’s website declares, “At the root of our socialism is a profound commitment to democracy, as means and end.” When the term democracy is raised, Marxists always ask: for what class? There is no such thing as “pure” democracy. Capitalism is a class society ruled over by a narrow layer of exploiters. As Lenin wrote in 1918: “Bourgeois democracy, although a great historical advance in comparison with medievalism, always remains, and under capitalism is bound to remain, restricted, truncated, false and hypocritical, a paradise for the rich and a snare and deception for the exploited, for the poor.”
    The democratic facade is designed to obscure the fact that the capitalist state, with its cops, courts, prisons and military, is an instrument for organized violence against the working class and oppressed at home and for military onslaught against the peoples of the world abroad. For the DSA, touting “democracy” is simply an appeal to liberal, anti-communist public opinion.
    For some activists, the DSA/Jacobin is a social milieu for causes like combating racism, anti-immigrant chauvinism, and bigotry against women and gays. To the extent that the DSA has any use for the oppressed, it’s to offer them up as voting cattle. Like the bulk of the reformist left, the DSA acted as cheerleaders for Obama in 2008 and 2012, pushing the lie that his election would bring some relief to the masses. But having a black overseer of the capitalist plantation didn’t change the reality of black oppression, which is endemic to American capitalist rule.
    The DSA also offers up its supporters as aspiring recruits to the pro-capitalist, sellout labor bureaucracy, which ties workers to the class enemy through the Democrats. Labor officialdom, assisted by the fake-socialist hangers-on, has long rejected the class-struggle methods that built the unions. In the 1940s and ’50s, the social democrats helped spearhead the McCarthyite red purges in the unions, driving out communist militants and setting the stage for decades of defeat. No wonder most young activists don’t recognize the working class as the agency for social change.
    One of the biggest labor defeats was the 1981 PATCO air traffic controllers strike. When President Reagan fired the workforce of 12,000, we called on labor to shut down the airports. But “Wimpy” Winpisinger, president of the IAM machinists union, which organized the ground crews and mechanics, refused to call solidarity strike action. Winpisinger was a self-declared “socialist” and leader of the DSA. As we wrote at the time, “Betrayal is the only name for this backstabbing!” (“Unchain Labor!” WV No. 288, 11 September 1981).
    The course charted by the reformist left today, that is, a progression of baby steps of reform through building “movements” that will supposedly pressure the capitalist state into enacting a decent social order, has never worked anywhere, at any time. Socialism requires the abolition of wage slavery and private property through workers revolution. Only then can we lay the basis for rationally planned economies based on production for need, not profit, and for qualitative development of the productive forces, opening the road to the elimination of scarcity and to the creation of an egalitarian society. Exposing the fake-socialist pretensions of organizations like the DSA is crucial to removing the obstacles to workers and young radicals seeking a revolutionary alternative to this system of exploitation, poverty, racism and war.

    The 50th Anniversary Of The Summer Of Love-Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson- A Second Look

    The 50th Anniversary Of The Summer Of Love-Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson- A Second Look




    Zack James’ comment June, 2017:
    Sometimes you just have to follow the bouncing ball like in those old time sing along cartoons they used to have back in say the 1950s,the time I remember them from, on Saturday afternoon matinees at the old now long gone Stand Theater in my growing up town of North Adamsville. Follow me for a minute here I won’t be long. Earlier this spring my oldest brother, Alex, took attended a conference in San Francisco which he has done periodically for years. While there he noticed an advertisement on a bus for something called the Summer of Love Experience at the de Young Museum in Golden Gate Park. That ad immediately caught his attention he had been out there that year and had participated in those events at the urging of his friend Peter Paul Markin who was something of a holy goof (a Jack Kerouac term of art), a low rent prophet, and a street criminal all in one. When Alex got back to the East after having attended the exhibition he got in contact with me to help him, and the still standing corner boys who also had gone out West at Markin’s urging to put together a tribute booklet honoring Markin and the whole experience.
    After completing that project, or maybe while completing it I kept on thinking about the late Hunter S. Thompson who at one time was the driving force behind gonzo journalism and had before his suicide about a decade ago been something of a muse to me. At first my thoughts were about how Thompson would have taken the exhibition at the de Young since a lot of what he wrote about in the 1960s and 1970s was where the various counter-cultural trends were, or were not, going. But then as the current national political situation in America in the Trump Age has turned to crap, to craziness and straight out weirdness I began to think about how Thompson would have handled the 24/7/365 craziness these days since he had been an unremitting searing critic of another President of the United States who also had low-life instincts, one Richard Milhous Nixon.
    The intertwining of the two stands came to head recently over the fired FBI director James Comey hearings where he essentially said that the emperor had no clothes. So I have been inserting various Thompson-like comments in an occasional series I am running in various on-line publications-Even The President Of The United States Sometimes Must Have To Stand Naked-Tales From The White House Bunker. And will continue to overlap the two-Summer of Love and Age of Trump for as long as it seems relevant. So there you are caught up. Ifs not then I have included hopefully for the last time the latest cross-over Thompson idea.           
    ************      
    Zack James comment, Summer of 2017                

    Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.
    That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     
    Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       
    *******
    Zack James comment, Summer of 2017 

    You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20th of this year.   

    Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  


    DVD REVIEW

    Buy The Ticket, Take The Ride, Indeed

    Buy The Ticket, Take The Ride: The Life And Times Of Doctor Hunter Thompson, Hunter Thompson and various commentators, 2007

    Since Doctor Hunter S. Thompson’s death by suicide and the extravaganza of the funereal flight of his ashes at Woody Creek in 2005 there has been a veritable avalanche of documentaries, books and other forms of tribute by his friends, like Ralph Steadman and Johnny Depp, his associates, like Jann Wanner and David Brinkley, and others. Whatever other intention each tribute may have they all have in common a desire to influence that crucial “first draft of history” in order to assure Thompson’s place in the pantheon of 20th century American letters. There is no question that Thompson belongs there and furthermore no question that his work will be read even by future digitally-centered 'cyberspace' generations (who will, I am sure, get a kick out of that old mojo wire of his as we did in our time on discovering something like an old antique crank-up telephone). What is at question is the extent that each tribute, including this 2007 documentary, adds or detracts from that commemoration.

    As I have mentioned elsewhere in this space on the subject of albums of musical tributes to legendary folk, rock and blues stars not all such efforts are create equally. Nor, in the case of Thompson, do such tributes all cover the same ground (although on such a narrow subject as the hey day of Hunter Thompson’s best work there is bound to be, and is, overlap). In the very recent past I have reviewed another Thompson documentary tribute- “Gonzo: The Life And Work Of Dr. Hunter S. Thompson”- that concentrated on his rising career as a hip 1960’s journalist and political commentator. The center of that piece was Thompson’s journalistic efforts in the period from the mid-1960’s, including the personally decisive 1968 Chicago Democratic Convention, to the rise of Jimmy Carter’s presidential candidacy in the mid-1970’s.

    The current film tends to concentrate more on Thompson’s emergence as an icon at a later period and on the effect that two films about him- “Where The Buffalo Roam” and “Fear And Loathing In Las Vegas” contributed to that status. Moreover, unlike “Gonzo” that was filled with commentary by more political types, like former presidential candidates George McGovern and Gary Hart, or on the evolution of his journalism by the likes of his "Rolling Stone” boss Jann Wanner and the writer Tom Wolfe (of “Electric Kool-Aid Acid Test” fame) this work features more Hollywood film-types like Thompson friends Sean Penn, Johnny Depp and John Cusack. I, thus, give the edge to “Gonzo” as the more important and informative film because, in the final analysis Thompson’s legacy for future generations will be those many, many printed words that keep us going on many a hard night out on the edge.

    Finally, I would make this comment that I have made in “Gonzo” and in reviews of some of Hunter’s books.

    “Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self defense, to be skewered by trenchant criticism from within. This is particularly true when it comes from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Nevertheless, although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.”

    Hunter, I hope that you find the Brown Buffalo wherever you are. Damn, the 2008 campaign, despite the hoopla, was boring without your knife even if at the end it was not as sharp as in the old days. Watch this DVD. And then “buy the ticket, take the ride” and read his books.

    The 50th Anniversary Of The Summer Of Love, 1967- Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson

    The 50th Anniversary Of The Summer Of Love, 1967- Before The Gonzo Wave Receded- The Life and Work Of Hunter Thompson





    Click On Title To Link To Wikipedia's Entry For Hunter S. Thompson. Beware Of This Source For Doctor Gonzo Information. I Think He Has His Mojo Working to Disrupt Entries.







    DVD REVIEWS

    Gonzo: The Life And Work Of Doctor Hunter Thompson, Hunter Thompson and various commentators, Magnolia Home Entertainment, 2007


    Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self defense, to be skewered by trenchant criticism from within. This is particularly true when it comes from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Nevertheless, although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

    That said, the DVD under review, complete with the “talking head” commentaries by those who knew him like his hard-pressed wife and ex-wife, Professor Douglas Brinkley and Jann Warner (of “Rolling Stone”) and pertinent readings from his works by the likes of Johnny Depp is both a valentine to his memory and a rather full exposition of his most creative years from the late 1960’s to the mid-1970’s. From his success with the still worthy book “The Hell’s Angels” about the West Coast outlaw bikers, which took him to the dark side of the counter-culture of the 1960’s, to “Fear And Loathing In Las Vegas”, which took him to the dark side of the American dream, to “Fear and Loathing on Campaign Trail 1972” with his companion the “Brown Buffalo” , Oscar Acosta, which took him to the dark side of American politics he fearlessly (some would say recklessly) skewered one and all in the fight for new cultural values.

    I am not sure whether at the end of the day Hunter Thompson saw himself or wanted to been seen as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968 being just enough older to have been formed by an earlier, less forgiving milieu. His earlier writings show that effect. His work from South America in the early 1960's, for example, is almost straight journalism. His later best stuff was on a different order of magnitude. Only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. As with all journalists and in the end that was his forte, as indeed with all writers especially those who are writing under the pressure of time lines and for mass circulation media these pieces show an uneven quality. However the total effect is to blast old bourgeois society almost to its foundations. Others will have to push on further.

    One should note that ‘gonzo’ journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within himself/herself as an actor in the story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in other disciplines like history and political science is that somehow one must be ‘objective’. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best, and those are mainly his early works highlighted here, that was Hunter’s way.

    As a member of the generation of 1968 I would note that this was a period of particular importance which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on one Richard Milhous Nixon, at one time President of the United States and all- around political chameleon. Thompson went way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick him when he was down, just for good measure. Nixon represented the ‘dark side’ of the American spirit- the side that appears today as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work. Hunter, I hope you find the Brown Buffalo wherever you are. Damn, the 2008 campaign, despite the hoopla, was boring without your knife. Watch this DVD. And then read his books.