From #Occupied Boston (#TomemonosBoston)-Day Fifty-An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers!–General Assembly-The Embryo Of An Alternate Government-Learn The Lessons Of History-From The English Revolution-To his Excellency the Lord Fairfax and the Counsell of Warre the Brotherly Request of those that are called Diggers sheweth (1650)

Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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#TomemonosBoston

Somos la Sociedad conformando el 99% -Dewey Square, Cercerde South Station

#Tomemonos Boston se reuniarin en el Dewey Square en Downtown Boston a discutir cambios que la ciudadania puede hacer en el gobierno que afecte un cambio social positivo.
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:

There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in this occupation. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization and relationships with the police (they are not our friends, no way, when the deal goes down). However, their spirit is refreshing, they are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call themselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at the occupation site. We can all learn something but in the meantime we must defend the "occupation" and the occupiers. More later as the occupation continues.
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Markin comment October 22, 2011

As part of my comment, dated October 20, 2011, I noted the following:

“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”

A couple of the people that I have talked to were not quite sure what to make of that idea. The idea that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world aborning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)

I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those having no politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.

And as always-everybody, young or old, needs to stand by this slogan - An Injury To One Is An Injury To All!-Defend All The Occupation Sites And All The Occupiers Everywhere! Hands Off Occupy Boston !

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Markin comment October 26, 2011:

Recently (see October 22, 2011 comment above) I noted the following while arguing for the General Assembly concept as a form of alternate government using historic examples like the Paris Commune (1871), the early Soviets in Russia (1905 and 1917), and early antifascist militias in the Spanish Civil War (1936-37:

“However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.”

In order to facilitate the investigation and study of those examples I will, occasionally, post works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France. Today I am posting
To his Excellency the Lord Fairfax and the Counsell of Warre the Brotherly Request of those that are called Diggers sheweth

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To his Excellency the Lord Fairfax and the Counsell of Warre the Brotherly Request of those that are called Diggers sheweth

That whereas wee have begun to digg upon the Commons for a livelihood, and have declared to your Excellency and the whole world our reasons, which are four. First, from the righteous law of Creation that gives the earth freely to one as well as to another without respect of persons. Secondly, by vertue of yours and our victory over the King, whereby the enslaved people of England have recovered themselves from under the Norman Conquest; though wee doe not as yet enjoy the benefitt of our victories, nor cannott soe long as the use of the Common land is held from the younger bretheren by the Lords of Mannours, that as yet sitte in the Norman chaire, and upholde that tyranny as if the kingly power were in force still; and a third reason that moved us to digg was the perswasion of our hartes that the Parliament and Army would make good their bargaine with us; for you promised that if wee would adventure person and purse to recover England from under that Norman oppression you would make us a free people, and you have obtained the victory by your owne and our assistance, and there is nothing wanting from you to us but makeing good your bargaine to us, for by the law of reason and contract wee have bought our freedom of the Parliament and Army, who have the power of the sword in your hands, by our blood, taxes, and free quarter. And wee are perswaded of your faithfullness to us for two reasons. First, your promises, which as you are Gospell professours wee expect you will make good, and soe give us our freedome, which wee have dearely paid for, and you have received our moneys the fruits of our labours. Secondly, your Covenant to God, unto whome first wee kept fasting dayes, and praied him to help and deliver this oppressed Nation, and then after any victory over our oppressour Charles you apointed daies of thanks-giving unto God. Now in the third place, God expects from you and the Parliament to performe your Covenant in deede and worke as well as in words, and let the oppressed goe free unto whom you promised freedome; and though you have fought for it, yet wee have paid for it, and soe have purchased that same freedome with you, that is that wee may live in the earth without poverty; for (fourthly) wee digg upon the Common to make the earth a common treasury, because our necessity for food and rayment require it.

Now Sirs, divers repulses wee have had from some of the Lords of Mannours and their servants, with whome wee are patient and loveing, not doubting but at last they will grant liberty quietly to live by them; and though your tenderness have moved us to bee requesting your protection against them, yet wee have forborne, and rather waited upon God with patience till hee quell their unruely spirits, and of prosecuting Sauls to make them righteous Pauls; and in regard likewise the souldiers did not molest us, for that you tould us when some of us were before you, that you had given command to your souldiers not to meddle with us, but resolved to leave us to the Gentlemen of the Cuntry and to the law of the Land to deale with us; which wee were satisfied with, and for this halfe year past your souldiers have not meddled with us.

But now Sirs, this last weeke upon the 28th of November, there came a party of souldiers commanded by a cornet, and some of them of your owne Regiment, and by their threatneing words forced 3 labouring men to helpe them to pull downe our 2 houses, and carried away the wood in a cart to a Gentleman’s house who hath bin a Cavaleer all our tyme of warrs, and cast 2 or 3 old people out who lived in those houses to lye in the open feild this cold weather, (an action more becomeing the Turks to deale with Christians then for one Christian to deale with another); but if you inquire into the business you will finde that the Gentlemen that sett the souldyers on are enemyes to you, for some of the cheife had hands in the Kentish riseing against the Parliament, and wee know, and you will finde it true if you trust them so farr, that [they] love you but from the teeth outward.

Therefore our request to you is this, that you would call your souldiers to accompt for attempting to abuse us without your commission, that the Cuntry may know that you had noe hand in such an unrighteous and cruell act. Likewise wee desire that you would continue your former kindnesse and promise to give commission to your souldiers not to meddle with us without your order, and wee shalbee very thankfull to you and remayne

Yours and England true borne sonnes and frends.
JOHN HEYMAN } in the behalfe of others called the Diggers.
AN: WRENN }
HEN: BARTON }
JON COULTON }
ROBERT COSLER }
JOHN PALMER }
JACOB HEARD }