Staying The Course In Tough Political Times-Organizing Cadre-On The 100th Anniversary Of The Russian October Revolution

Staying The Course In Tough Political Times-Organizing Cadre-On The 100^th Anniversary Of The Russian October Revolution

Frank Jackman comment:

No question we, those of us who adhere to a radical or revolutionary, hell, even a liberal political perspective, are living in tough times here in America (hey, make that the world, or a lot of it). The monsters who have previously been in the shadows have come out with their bloody fangs on full display. Someone recently mentioned to me that we of the left, particularly the pro-socialist left, should wake up every day bending in prayer to the East for one Donald Trump who has been the catalyst for the current wave of people interested in fighting back, in building the resistance mostly right now from a liberal political perspective. But as life, the real everyday political life of the times, showed us back in the 1960s when I for one went from a pretty straight forward liberal who was crazy for Robert Kennedy to more radical assumptions about the way we have to move to bring serious social change that we can live with things can change rapidly in socially turbulent times. A whole slew of people, mostly young but with a smattering of older folks, shared that same trajectory with me.         

Once you get the “masses” in motion the question, as we also learned from the 1960s experience as the Vietnam War wound down or people retreated to “identity” politics is keeping them in motion, keep them interested in “staying the course.” And that is the simple point I want to make today in commenting on this article posted below I found in one of the left-wing presses that find their way to my door.  

Now over the years I have read quite a few articles from the socialist and communist press just to keep informed about what is going on out on the edges of rational politics and most of the time I let the articles pass into cyberspace. A few I will have the site moderator, Peter Paul Markin, post which may be of interest to the radical public without comment by since I am entirely capable of making  comments if necessary under my own name in my own space. Those occasions for my comment tend to be significantly fewer but this one got me thinking, kept me up late one night in fact. What kept me up was the idea of staying the course, the mass of people who have been politicized recently staying the course, unlike Markin, myself and mighty few others over the years who have held the socially progressive banner as high as possible in good times and bad. We are rare political animals for sure.            

What struck me in this tribute by the speaker to a fallen comrade who “stayed the course” in support of her political perspectives was the comment about how Leon Trotsky, a certified revolutionary for all of his adult life, some forty years, mentioned that revolutionaries, and here we can add radicals and hopefully liberals as well, live for the future. Stay the course and don’t let get beaten down at any particular point which might drive them back into the mud. Stick with the idea that even if we are small, relatively small, today in terms of active cadre who have been through some experiences, good and bad, we can take heart that politics at certain times and the state of cold civil war we are in here in America right now is one such time will galvanize the masses. But people who know something, who are or want to be cadre, who can organize have to be around. Enough said for now.      

******

Workers Vanguard No. 1106 24 February 2017 In Memory of Martha Phillips 1948–1992 The following remarks were delivered by Jon Bride, member of the International Executive Committee of the International Communist League, at a February 12 meeting in the Bay Area. Twenty-five years ago, our comrade Martha Phillips was murdered in Moscow. She died in the front lines of the fight against counterrevolution in the Soviet Union. The ICL waged an international campaign to press for an investigation into this heinous crime, but it remains unsolved. Russia was the birthplace of the communist program. Martha understood that Soviet Russia belonged to the workers of the whole world and that we were coming home to defend the gains of the October Revolution. For Trotskyists the USSR had never been a foreign country, and we can say truly that Martha died in her homeland. Before joining our tendency, Martha had been a member of the American SWP [Socialist Workers Party]. There she took on the “pint-sized Kautskyites,” as she called them, who were seeking to build a “peaceful, legal” anti-Vietnam War movement. This was a gigantic popular front with liberal Democrats, whose purpose was to prevent a defeat for U.S. imperialism. Martha was won to Spartacism and fought for “Military Victory to the NLF” [National Liberation Front] and “All Indochina Must Go Communist!” She died in Moscow fighting for the same revolutionary internationalist program she defended against the renegades in the SWP who had reconciled themselves with their own bourgeoisie. Martha did not have an easy life. She had a handicapped child. In midlife, she began a serious study of the Russian language. Later, she got a job teaching in a Soviet school. Her Soviet friends were astounded that any foreigner would live like that. She could have found an easier way to survive, but Martha wanted to get a better sense of how Soviet working people lived. Martha was the leader and principal spokesman of the ICL group in Moscow. This job was not made easier for her, as a Jewish woman communist, in a period when anti-Jewish bigotry and backward social attitudes were proliferating in the final days of the Soviet Union. She was one of several outstanding women leaders in the ICL; her interview with Soviet women in Women and Revolution [No. 40, Winter 1991-92] is testimony to Martha’s conviction that a Leninist party must be a tribune of the people. Trotsky once said that all genuine revolutionaries live for the future; that is, they refuse to sacrifice principle for temporary expedient. Martha refused to allow herself to be daunted by the temporary setbacks of today or yesterday. When asked by skeptics how many members we had, she always replied: “A few less than Lenin had at the time of Zimmerwald.” She often made the point that at the time of the February Revolution, the Mensheviks had larger numbers, more writers, etc. But Lenin had a hard cadre trained in a revolutionary program. That is what made the difference. For her entire political life, Martha was a party person from head to toe, understanding that it was the subjective element that was indispensable to proletarian victory. ****** "I want to die a communist"-and he did

Workers Vanguard No. 1119	6 October 2017

Edward Cliffel

1939–2017

Our comrade Ed Cliffel died in Orlando, Florida, at the age of 78. At his side were his wife, Linda, and daughter Lauren. Also, two comrades were sent to be with him in his final hours. Ed had been in New York assisting Workers Vanguard and the central party leadership when he became gravely ill and had to be hospitalized. He died on September 23, only three weeks after a diagnosis of aggressive metastatic cancer.

Edward James Cliffel was born in Cleveland on 28 August 1939 and grew up in a working-class family. In a 2012 interview, recorded as part of a younger comrade’s oral history project aimed at preserving the experiences and knowledge of senior party cadre, he described his family’s politics as “right-wing Catholic” and anti-Communist. He was moved by the injustice of his father’s life—just working and sleeping—and thought the working class deserved better. In 1957, he enrolled at Case Institute of Technology but left two years later after getting involved in other pursuits—mainly politics but also playing bridge. Having worked as a postal worker for a year and a half, Ed then returned to education, eventually earning a master’s degree in psychology. His professional knowledge and understanding of people were invaluable to the party in many situations. His job was psychology, but Ed’s profession was communist politics.

Ed was a leader of our organization for nearly four and a half decades. He was elected an alternate member of the Spartacist League Central Committee (CC) in 1977. He was a member of the Central Control Commission from 1980 to 1983. He became a full CC member in 1983 and served in that capacity until his death. Ed became a full member of the International Executive Committee (IEC) of the ICL beginning in 1992. He took a hard stand in defense of Leninism on the national question in the fight leading up to our Seventh International Conference earlier this year (see Spartacist [English-language edition] No. 65, Summer 2017). He actively participated in that conference, even as he was recovering from open-heart surgery, and became a consultative member of the IEC.

Ed joined the party in 1973 as part of a fusion process between the Spartacist League and the Cleveland Marxist Caucus (CMC). At 34 years old, he was older than most of those we were recruiting at that time. While many of those who burned with revolutionary fervor during those tumultuous years of anti-racist and antiwar struggles soon returned to the more comfortable options available to them, Ed was steadfast in placing his life in the service of his communist convictions.

The Cleveland Marxist Caucus was a loose collective of friends and sometime cothinkers who were moving toward systematic study of Marxism. The political origins of the CMC members lay in the breakup of the New Left, coming individually from the Cleveland Students for a Democratic Society, the Movement for a Democratic Society and Weatherman. Other members came out of the Cleveland women’s liberation movement.

In this period, the SL and its youth organization had a number of regroupments with local New Leftist groupings that were studying Marxism and becoming convinced of the need for a revolutionary party. One of these was the Buffalo Marxist Caucus, which had ties with and strongly influenced the CMC. Our fusion with the Buffalo Marxist Caucus in November 1972 paved the way for winning Ed and other CMC members, including his lifelong friend and comrade, Corky.

Ed authored the article for WV that described the CMC’s roots and its process of fusion:

“The group’s definitive break with New Leftism, opening the door to development on the basis of Marxism, thus came from the piecemeal recognition that isolated sectors of the oppressed, organized around struggles for immediate needs, do not automatically come to socialist conclusions. The group’s illusions as to the revolutionary potential of the lumpenized ‘community’ dwindled as the destructive effects of lumpenization were realized. Such struggles do not spontaneously come together and unite in socialist revolution...but must be united behind the class struggle of the workers through the agency of a mass, working-class vanguard party.”

— “Cleveland Workers Vanguard Committee Formed,” WV No. 17, March 1973

As a party member, Ed moved from Cleveland to New York in 1974. He played a leading role in the NYC local, including as education director, and wrote for the party press. Ed transferred to Chicago in March 1979 and, over time, became the central political leader of that local. A frequent and effective public spokesman, Ed was the SL’s presenter at a formal debate with the Chicago-based Sojourner Truth Organization in 1981 on “The Polish Events and the Russian Question.” The account in WV No. 275 (27 February 1981) includes extensive quotes from Ed’s remarks—he wiped the floor with his anti-Soviet opponent.

Comrade Ed possessed a keen understanding of the U.S. and its peculiarities, of the many ways in which black oppression has been and remains at the core of American history and political life. In a 1995 exchange with an official of the International Association of Machinists who defended the union bureaucracy’s chauvinist protectionism, Ed skewered the union tops:

“The class collaborationism of the union officialdom has sapped the organized strength of the working class. Nor is that all. The savage attacks on the living standards of working people and on the very ability of the poor and helpless to live, the slashing of health care at all levels, the McJobs and empty futures of youth, the rampant racist attacks and massive incarceration of blacks (a social agenda neatly fitting with that of the Ku Klux Klan) are, no less, the products of this treacherous collaboration. Those who you defend, with the bosses, have made this bed. Others, however, must sleep in it.”

— “Exchange on Boeing Strike,” WV No. 634, 1 December 1995

Ed was arguably WV’s best writer, and drafted many of our front-page articles. His prose was always eloquent and persuasive, drawing on a broad range of sources—from Shakespeare and the King James Bible to popular movies. He presented complex issues concisely and often with mordant humor. His knowledge was wide-ranging, as reflected in his incisive remarks in meetings and contributions to our internal bulletins.

To cite one example, Ed was instrumental in strengthening our programmatic understanding of the Chinese deformed workers state. In 1997, he initiated a discussion on a formulation that had appeared in Spartacist which defended “the right of independence for a Tibetan soviet republic.” Ed pointed out that there was no objective basis for an independent soviet Tibet, one of the most backward and inaccessible regions on earth. By offering such an illusory perspective, we were making a “curtsy toward ‘human-rights’-led counterrevolution,” i.e., the Tibetan “independence” movement of the Dalai Lama and his imperialist sponsors. Ed was right and was the author of an article correcting the line in the Spartacist piece. It was published in WV No. 695 (28 August 1998) under the headline “‘Free Tibet’: Rallying Cry for Counterrevolution in China.”

Ed was a presence, his booming laugh irresistible. He was a voracious reader of everything, from politics and history to science, poetry and literature, and enjoyed a wide range of music—classical, jazz, Sinatra, Meat Loaf. He thought outside the box and was one of the most creative, independent and critical Marxist thinkers in our party. Ed was always looking for political discussion and debate—usually over copious amounts of alcohol. His mind was brilliant and his spirit was kindly belligerent; his gusto for life was Falstaffian. He had a deep sense of the human condition. In his public political work, people of every background quickly opened up to him.

Ed’s death is a great loss to the ICL. It is an indescribable diminution of our collective knowledge, culture and political understanding. We extend our condolences to Linda, Ed’s companion for 45 years, and Lauren. Linda has told us that Ed used to say, “My one wish is to die a communist.” Indeed, Ed lived as he had wanted to and died with his boots on, in the trenches of the struggle for a communist future.

Memorial meetings for comrade Ed Cliffel are being organized in Chicago and New York. Please contact us for more information.