Thursday, January 03, 2019

Upon The 50th Anniversary Of The "King OF The Beats" Jack Kerouac-


Upon The 50th Anniversary Of The "King OF The Beats" Jack Kerouac 

“Advertisements for Myself”-Introduction by Allan Jackson, a founding member of the American Left History publication back in 1974 when it was a hard copy journal and until 2017 site manager of the on-line edition.      

[He’s back. Jack Kerouac, as described in the headline, “the king of the beats” and maybe the last true beat standing. That is the basis of this introduction by me as we commemorate the 50th anniversary of his untimely death at 47. But before we go down and dirty with the legendary writer I stand before you, the regular reader, and those who have not been around for a while to know that I was relieved of my site manage duties in 2017 in what amounted to a coup by the younger writers who resented the direction I was taking the publication in and replaced me with Greg Green who I had brought on board from American Film Gazette to run the day to day operations while I oversaw the whole operation and planned my retirement. Over the past year or so a million rumors have, had mostly now, swirled around this publication and the industry in general about what had happened and I will get to that in a minute before dealing with Jack Kerouac’s role in the whole mess.

What you need to know first, if you don’t know already is that Greg Green took me back to do the introductions to an encore presentation of a long-term history of rock and roll series that I edited and essentially created after an unnamed older writer who had not been part of the project balled it all up, got catch flat-footed talking bullshit and other assorted nonsense since he knew nada, nada nunca and, about the subject having been apparently asleep when the late Peter Markin “took us to school” that history. Since then Greg and I have had an “armed truce,” meaning I could contribute as here to introductions of some encore and some origin material as long as I didn’t go crazy, his term, for what he called so-called nostalgia stuff from the 1950s and 1960s and meaning as well that Greg will not go crazy, my term, and will refrain from his ill-advised attempt to reach a younger audience by “dumbing down” the publication with odd-ball comic book character reviews of films, graphic novels and strange musical interludes. Fair is fair.

What I need to mention, alluded to above, is those rumors that ran amok while I was on the ropes, when I had lost that decisive vote of no confidence by one sullen vote. People here, and my enemies in the industry as well, seeing a wounded Allan Jackson went for the kill, went for the jugular that the seedy always thrive on and began a raggedy-ass trail on noise you would not believe. In the interest of elementary hygiene, and to frankly clear the air, a little, since there will always be those who have evil, and worse in their hearts when “the mighty have fallen.”  Kick when somebody is down their main interest in life.

I won’t go through the horrible rumors like I was panhandling down in Washington, D.C., I was homeless in Olde Saco, Maine (how could that be when old friend and writer here Josh Breslin lives there and would have provided alms to me so at least get an approximation of the facts before spinning the wild woolly tale), I had become a male prostitute in New York City (presumably after forces here and in that city hostile to me put in the fatal “hard to work with” tag on me ruining any chances on the East Coast of getting work, getting enough dough to keep the wolves from my door, my three ex-wives and that bevy of kids, nice kids, who nevertheless were sucking me dry with alimony and college tuitions), writing press releases under the name Leonard Bloom for a Madison Avenue ad agency. On a lesser scale of disbelief I had taken a job as a ticket-taker in a multi-plex in Nashua, New Hampshire, had been a line dishwasher at the Ritz in Philadelphia when they needed day labor for parties and convention banquets, had been kicking kids out of their newspaper routes and taking that task on myself, and to finish off although I have not given a complete rundown rummaging through trash barrels looking for bottles with deposits. Christ.

Needless to say, how does one actually answer such idiocies, and why. A couple of others stick out about me and some surfer girl out in Carlsbad in California who I was pimping while getting my sack time with her and  this one hurt because it hurt a dear friend and former “hippie girl” lover of mine, Madame La Rue, back in the day that I was running a whorehouse with her in Luna Bay for rich Asian businessmen with a taste for kinky stuff. I did stop off there and Madame does run a high-end brothel in Luna Bay but I had nothing to do with it. The reason Madame was hurt was because I had lent her the money to buy the place when it was a rundown hotel and built it up from there with periodic additional funds from me so she could not understand why my act of kindness would create such degenerate noise from my enemies who were clueless about the relationship between us.
I will, must deal with two big lies which also center of my reluctant journey west (caused remember by that smear campaign which ruined by job opportunities in the East, particularly New York City. The first which is really unbelievable on its face is that I hightailed it directly to Utah, to Salt Lake City, when I busted out in NYC looking for one Mitt Romney, “Mr. Flip-Flop,” former Governor of Massachusetts, Presidential candidate against Barack Obama then planning on running for U.S. Senator from Utah (now successful ready to take office in January) to “get well.” The premise for this big lie was supposedly that since I have skewered the guy while he was governor and running for president with stuff like the Mormon fetish for white underwear and the old time polygamy of his great-grand-father who had five wives (and who showed great executive skill I think in keeping the peace in that extended family situation. The unbelievable part is that those Mormon folk, who have long memories and have pitchforks at the ready to rumble with the damned, would let a sinner like me, a non-Mormon for one thing anywhere the Romney press operation. Christ, I must be some part latter day saint since I barely got out of that damn state alive if the real truth were known after I applied for a job with the Salt Lake Sentinel not knowing the rag was totally linked to the Mormons. Pitchforks, indeed.    

The biggest lie though is the one that had me as the M.C. in complete “drag” as Elsa Maxwell at the “notorious” KitKat Club in San Francisco which has been run for about the past thirty years or so by Miss Judy Garland, at one time and maybe still is in some quarters the “drag queen” Queen of that city. This will show you how ignorant, or blinded by hate, some people are. Miss Judy Garland is none other that one of our old corner boys from the Acre section of North Adamsville, Timmy Riley. Timmy who like the rest of us on the corner used to “fag bait” and beat up anybody, any guy who seemed effeminate, at what cost to Timmy’s real feelings we will never really know although he was always the leader in the gay-bashing orgy. Finally between his own feeling and Stonewall in New York in 1969 which did a great deal to make gays, with or with the drag queen orientation, a little less timid Timmy fled the Acre (and his hateful family and friends) to go to friendlier Frisco. He was in deep personal financial trouble before I was able to arrange some loans from myself and some of his other old corner boys (a few still hate Timmy for what he has become, his true self) to buy the El Lobo Club, his first drag queen club, and when that went under, the now thriving tourist trap KitKat Club. So yes, yes, indeed, I stayed with my old friend at his place and that was that. Nothing more than I had done many times before while I ran the publication.                   

But enough of this tiresome business because I want to introduce this series dedicated to the memory of Jack Kerouac who had a lot of influence on me for a long time, mostly after he died in 1969 
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All roads about Jack Kerouac, about who was the king of the beats, about what were the “beats” lead back to the late Pete Markin who, one way or another, taught the working poor Acre neighborhood of North Adamsville corner boys what was up with that movement. Funny, because we young guys were a serious generation removed from that scene, really our fathers’ contemporaries and you know how far removed fathers were from kids in those days especially among the working poor trying to avoid going  “under water” and not just about mortgages but food on tables and clothing on backs, were children of rock and roll, not jazz, the beat musical medium, and later the core of the “Generation of ‘68” which took off, at least partially, with the “hippie” scene, where the dying embers of the beat scene left off. Those dying embers exactly the way to put it since most of our knowledge or interest came from the stereotypes-beards before beards were cool and before grandfather times -for guys, okay, berets, black and beaten down looks. Ditto on black for the gals, including black nylons which no Acre girl would have dreamed of wearing, not in the early 1960s anyway. Our “model” beatnik really came, as we were also children of television, from sitcom stories like Dobie Gillis with stick character Maynard G. Krebs standing in for all be-bop-dom.        

So it is easy to see where except to ostracize, meaning harass, maybe beat up if that was our wont that day, we would have passed by the “beat” scene, passed by Jack Kerouac too without the good offices, not a term we would have used then, if not for nerdish, goof, wild and woolly in the idea world Markin (always called Scribe for obvious reasons but we will keep with Markin here). He was the guy who always looked for some secret meaning to the universe, that certain breezes, winds, metaphorical breezes and winds, were going to turn things around, were going to make the world a place where Markin could thrive. Markin was the one who first read Kerouac’s breakthrough travelogue of a different sort novel On The Road.
Now Markin was the kind of guy, and sometimes we let him go on and sometimes stopped him in his tracks, who when he was on to something would bear down on us to pay attention. Christ some weekend nights he would read passages from the book like it was the Bible (which it turned out to be in a way later) when all we basically cared about is which girls were going to show up at our hang-out spot, the well-known Tonio’s Pizza Parlor and play the jukebox and we would go from there. Most of us, including me, kind of yawned at the whole thing even when Markin made a big deal that Kerouac was a working-class guy like us from up in Lowell cut right along the Merrimac River. The whole thing seemed way too exotic and moreover there was too much homosexual stuff implied which in our strict Irish-Italian Catholic neighborhood did not go down well at all -made us dismiss the whole thing and want to if I recall correctly “beat up” that Allan Ginsberg character. Even Dean Moriarty, the Neal Cassidy character, didn’t move us since although we were as larcenous and “clip” crazy as any character in that book we kind of took Dean as a tough car crazy guide like Sonny Jones from our neighborhood who was nothing but a hood in Red Riley’s bad ass motorcycle gang which hung out at Harry’s Variety Store. We avoided him and more so Red like the plague. Both wound up dead, very dead, in separate attempted armed robberies in broad daylight if you can believe that.    

Our first run through of our experiences with Kerouac and through him the beat movement was therefore kind of marginal-even as Markin touted for a while that whole scene he agreed with us that jazz-be-bop jazz always associated with the beat-ness was not our music, was grating to our rock and roll-refined and defined ears. Here is where Markin was always on to something though, always had some idea percolating in his head. There was a point where he, we as well I think, got tired of rock and roll, a time when it had run out of steam for a while and along with his crazy home life which really was bad drove him to go to Harvard Square and check out what he had heard was a lot of stuff going on. Harvard Square was, is still to the extent that any have survived like Club Passim, the home of the coffeehouse. A place that kind of went with the times first as the extension of the beat generation hang-out where poetry and jazz would be read and played. But in Markin’s time, our time there was the beginnings of a switch because when he went to the old long gone CafĂ© Nana he heard folk music and not jazz, although some poetry was still being read. I remember Markin telling me how he figured the change when I think it was the late Dave Von Ronk performed at some club and mentioned that when he started out in the mid-1950s in the heat of beat time folk singers were hired at the coffeehouses in Greenwich Village to “clear the house” for the next set of poetry performers but that now folk-singing eclipsed poetry in the clubs. Markin loved it, loved the whole scene of which he was an early devotee. Me, well, strangely considering where I wound up and what I did as a career, I always, still do, hated the music. Thought it was too whinny and boring. Enough said though.                   

Let’s fast forward to see where Kerouac really affected us in a way that when Markin was spouting forth early on we could not appreciate. As Markin sensed in his own otherworldly way a new breeze was coming down the cultural highway, a breeze push forward by the beats I will confess, by the folk music scene, by the search for roots which the previous generation, our parents’ generation, spent their adulthoods attempting to banish and become part of the great American vanilla melt, and by a struggling desire to question everything that had come before, had been part of what we had had no say in creating, weren’t even asked about. Heady stuff and Markin before he made a very bad decision to quit college in his sophomore years and “find himself,” my expression not his, spent many of his waking hours figuring out how to make his world a place where he could thrive.

That is when one night, this is when we were well out of high school, some of us corner boys had gone our separate ways and those who remained in contact with the brethren spent less time hanging out at Tonio’s, Markin once again pulled out On The Road, pulled out Jack’s exotic travelogue. The difference is we were all ears then and some of us after that night brought our own copies or went to the Thomas Murphy Public Library and took out the book. This was the spring of the historic year 1967 when the first buds of the Summer of Love which wracked San Francisco and the Bay Area to its core and once Markin started working on us, started to make us see his vision of what he would later called, culling from Tennyson if I am not mistaken a “newer world.” Pulling us all in his train, even as with Bart Webber and if I recall Si Lannon a little, he had to pull out all the stops to have them, us, join him in the Summer of Love experience. Maybe the whole thing with Jack Kerouac was a pipe dream I remember reading about him in the Literary Gazette when he was down in Florida living with his ancient mother and he was seriously critical of the “hippies,” kind of banged on his own beat roots explaining that he was talking about something almost Catholic beatitude spiritual and not personal freedom, of the road or anything else. A lot of guys and not just writing junkies looking for some way to alleviate their inner pains have repudiated their pasts but all I know is that when Jack was king of the hill, when he spoke to us those were the days all roads to Kerouac were led by Markin. Got it. Allan Jackson    

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On The 60th Anniversary Of Jack Kerouac's "On The Road"- Out In The Be-Bop Night- Fragments On Working Class Culture- Scenes From The Search For The Blue-Pink Great American West Night-Highway 1969








By Book Critic Zack James


To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis) Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner diners’ coffees and cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when they acolytes came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands). Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine),   Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid any attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)


Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th anniversary I am passing on the bug to you.           


*******
The scene below stands(or falls) as a moment in support of that eternal search mentioned in the headline.

Scene Three: A First Misstep In The Search For The Blue-Pink Great American West Night


Let me tell this story, okay, this story about a couple of guys that I picked up hitch-hiking out on the 1960s highway. I’ll get to what highway it was later because it could have been any highway, any American or European, or maybe even African or Asian highway, if those locales had such highways, at least highways for cars back in those days. Anyway it’s their story, these two guys, really, and maybe around the edges my story, and if you are of a certain age, your story, just a little anyway.

Some of it though just doesn’t sound right now, or read right, at least the way they told it to me but we will let that pass ‘cause it has been a while and memories, mine in this case, sometimes seize up even among the best of us. Ya, but this part I do remember so let’s just subtitle this one a segment on that search for the blue-pink great American West night and that makes this thing a lot of people’s story. Let’s get to it right now by picking up where they and I intersect on the great American 1960s road:

Two young men were standing pretty close together, talking, up ahead at the side of a brisk, chilly, early spring morning 1969 road, a highway really, a white-lined, four-laned, high-speed highway if you want to know, thumbs out, as I came driving down the line alone in my Volkswagen Beetle (or bug, hey, that’s what they were called in those days, you still see some old restored or well-preserved ones around, especially out on the left coast), see them, and begin to slow down to pick them up. I would no more think not to pick them up than not to breathe. A few years earlier and I would have perhaps been afraid to pick up such an unlikely pair, a few years later and they would not have been on that road. But the thumbs out linked them, and not them alone on this day or in this time, with the old time hitchhike road, the vagabond road that your mother, if she was wise or nervous, told you never ever, ever to take (and it was always Ma who told you this, your father was either held in reserve for the big want-to-do battles, or else was bemused by sonny boy wanting to spread his wings, or better yet, was secretly passing along his own long ago laid aside blue-pink highway dreams).

This pair in any case, as you shall see, were clearly brothers, no, not brothers in the biological sense, although that sometimes was the case, but brothers on that restless, tireless, endless, hitchhike road. My hitchhike road yesterday, and maybe tomorrow, but today I have wheels and they don’t and that was that. No further explanation needed. I stopped. From the first close-up look at them these guys were young, although not too young, not high school or college young but more mid-twenties maybe graduate student young. I’ll describe in more detail how they looked in a minute but for those who desperately need to know where I picked them up, the exact locale that is, let me put your anxieties to rest and tell you that it was heading south on the Connecticut side of the Massachusetts-Connecticut border of U.S. Interstate 84, one of the main roads to New York City from Boston. Are you happy now? Not as sexy as some of those old-time Kerouac-Cassady late 1940s “beat” roads, but I believe their ghosts were nevertheless hovering in the environs. Hell, now that I think about it, would it have mattered if I said it was Route 6, or Route 66, or Route 666 where I picked them up. I picked them up, that was the way it was done in those halcyon days, and that’s the facts, man, nothing but the facts.

Hey, by the way, while we are talking about facts, just the hard-headed fact of this pair standing on the side of a highway road should have been enough to alert the reader that this is no current episode but rather a tale out of the mist of another American time. Who in their right mind today would be standing on such a road, thumb out, or not, expecting some faded Dennis Hopper-like flower child, or Ken Kesey-like Merry Prankster hold-out to stop. No this was the time of their time, the 1960s (or at the latest, the very latest, about 1973). You have all seen the bell-bottomed jeans, the fringed-deerskin jackets, the long hair and beards and all other manner of baubles in those exotic pre-digital photos so that one really need not bother to describe their appearances. But I will, if only to tempt the fates, or the imaginations of the young.

One, the slightly older one, wispy-bearded, like this was maybe his first attempt at growing the then de rigueur youth nation-demanded male beard to set one apart from the them (and from the eternal Gillette, Bic, Shick razor cuts, rubbing alcohol at the ready, splash of English Leather, spanking clean date night routine, ah, ah, farewell to all that). Attired: Levi blue-jean’d with flared-out bottoms, not exactly bell-bottoms but denims that not self-respecting cowboy, or cowboy wanna-be would, or could, wear out in the grey-black , star-studded great plains night; plaid flannel shirt that one would find out there in that bronco-busting night (or in backwoodsman-heavy Maine and Oregon in the time of the old Wobblies or Ken Kesey’s Sometimes a Great Notion); skimpily-sneakered, Chuck Taylor blacks, from the look of them, hardly the wear for tackling the great American foot-sore hitchhike road which makes me think that these are guys have started on something like their maiden voyage on that old road; and over one shoulder the ubiquitous string-tied bedroll that speaks already of ravine sleep, apartment floor pick your space sleep, and other such vagabond sleep certainly not of Holiday Inn or even flea-bag motel sleeps; and over the other shoulder the also ubiquitous life’s gatherings in a knapsack (socks, a few utensils, maybe underwear, and the again maybe not, change of shirt, a few toilet articles, not much more but more than the kings (and queens) of the roads, 1930s ancestor forbears carried, for sure , ask any old Wobblie, or bum-hobo-tramp hierarch- take your pick-who took that hard-scrabble, living out of your emptied pocket road).

And the other young man, a vision of heaven’s own high 1960s counter-cultural style: long-haired, not quite a pony tail if tied back and maybe not Easy Rider long but surely no advertisement for Gentleman’s Quarterly even in their earnest days of keeping up with the new tastes to corner the more couth segments of the hippie market; cowboy-hatted, no, not a Stetson, howdy, Tex, kind of thing but some Army-Navy store-bought broad brimmed, sun-bashing, working cowboy hat that spoke of hard-riding, branding, cattle night lowing, whiskey and women Saturday town bust-ups, just right for a soft-handed, soft-skinned city boy fearful of unlit places, or places that are not lit up like a Christmas tree; caped, long swirling cape, like someone’s idea of old-time film Zorro stepping out with the senoritas; guitar, an old Martin from the look of it, slung over one shoulder, not protective cased against the winds, rains, snows, or just the bang-ups of living, but protective in other ways when night falls and down in the hills and hollows, or maybe by a creek, heaven’s own strum comes forth. Woody Guthrie’s own child, or stepchild, or some damn relative. I swear.

Welcome brothers, as I open up the passenger side door. “Where are you guys heading?” This line is more meaningful than you might think for those who know, as I know, and as these lads will know, as well, if they spent any time on the hitchhike road. Sometimes it was better, even on a high-speed highway, to not take any old ride that came along if, say, some kind–hearted local spirit was only going a few miles, or the place where a driver would let you out on the highway was a tough stop. Not to worry though these guys, Jack and Mattie, were hitchhiking to California. California really, I swear, although they are stopping off at a crisscross of places on their way. A pretty familiar routine by then, playing hopscotch, thumbs out, across the continent.

These guys were, moreover, indeed brothers, because you see once we started comparing biographical notes, although they never put it that way, or really never could just because of the way they thought about things as I got to know them better on the ride, were out there searching, and searching hard, for my blue-pink night. Christ, there were heaven’s own blessed armies, brigades anyway, of us doing it, although like I said about Jack and Mattie most of the brothers and sisters did not get caught up in the colors of that night, like I did, and just “dug” the search. Jack and Mattie are in luck, in any case, because on this day I’m heading to Washington, D.C. and they have friends near there in Silver Springs, Maryland. The tides of the times are riding with us.

And why, by the way, although it is not germane to the story or at least this part of it, am I heading to D.C.? D Well, the cover story is to do some anti-war organizing but, for your eyes only, I had just broken up, for the umpteenth time, with a women who drove me to distraction, sometimes pleasantly but on that occasion fitfully, who I could not, and did not, so I thought, want to get out of my system, but had to put a little distance away from. You know that story, boys and girls, in your own lives so I do not have to spend much time on the details here, although that theme might turn up again. Besides, if you really want to read that kind of story the romance novels section of any library or the DVD film section, for that matter, can tell the story with more heart-throbbing panache that you will find here.

I’ve got a kind of weird story to tell you about why Jack and Mattie were on this desolate border stretch of the highway in a minute but let me tell a little about what they were trying to do out on that road, that west road. First, I was right, mostly, about their ages, but Jack and Mattie were no graduate students on a spring lark before grinding away at some master’s thesis on the meaning of meaning deconstuct’d (although this reference is really an anachronism since such literary theories were not then fashionably on display on the world’s campuses, but you get the drift) or some such worthy subject in desperate need of research in a time when this old world was falling apart and the bombs were (are) raining (literally) on many parts of the world.

In one sense they were graduates though, graduates of the university of hard knocks, hard life, and hard war. They had just a few months before been discharged, a little early as the war, or the American ground troops part of it, was winding down, from the U.S. Army after a couple of tours of duty in ‘Nam (their usage, another of their privileged usages was “in-country”). I swear I didn’t believe them at first, no way, they looked like the poster boys for the San Francisco Summer of Love in 1967. Something, something big was going on here and my mind was trying to digest the sight of these two guys, “good, solid citizens” before the “man” turned them around in that overseas Vietnam quagmire who looked in attire, demeanor, and style just like the guy (me) who picked them up.

Ya, but that is only part of it and not even the most important part, really, because this California thing was also no lark. This is their break-out, bust-out moment and they are going for it. As we rode along that old super highway they related stories about how they came back from “in-county”, were going to settle down, maybe get married (or move in with a girlfriend or seven), and look forward to social security when that distant time came. But something snapped inside of them, and this is where every old Jack London hobo, every old Wobblie, every old bummer on the 1930s rail highway, hell even every old beat denizen of some Greenwich Village walk-up was a kindred spirit. Like I said, and I am sitting right in the car listening to them with a little smirk on my face, the boys are searching that same search that I am searching for and that probably old Walt Whitman really should take the blame for, okay. I’ll tell you more, or rather; I’ll let them tell you more some other time but let me finish up here with that weird little story about why they were at that god forsaken point on the highway.

Look, everybody knows, or should know, or at least knew back then that hitchhiking, especially hitchhiking on the big roads was illegal, and probably always was even when every tramp and tramp-ette in America had his or her thumb out in the 1930s. But usually the cops or upstanding citizenry either ignored it or, especially in small towns, got you on some vagrancy rap. Hey, if you had spent any time on the hitchhike road you had to have been stopped at least once if for no other reason than to harass you. Still some places were more notorious than others in hitchhike grapevine lore in those days, particularly noteworthy were Connecticut and Arizona (both places where I had more than my own fair share of “vagrancy” problems).

So I was not too far off when I figured out that Jack and Mattie were on their maiden voyage. Thumbs out and talking, the pair missed the then ever-present Connecticut state police cruiser coming from nowhere, or it seemed like nowhere, as it came to a stop sharply about five feet away from them. The pair gulped and prepared for the worst; being taken to some state police barracks and harassed and then let go at some backwater locale as the road lore had it. Or getting “vagged”. Or worst, a nice little nasty trick in those days, have “illegal” drugs conveniently, very conveniently, found on their person.

But get this, after a superficial search and the usual questions about destination, resources, and the law the pair instead were directed to walk the few hundred yards back across the border line to Massachusetts. Oh, I forgot this part; the state cop who stopped them was a Vietnam veteran himself. He had been an MP in ‘Nam. Go figure, right. So starts, the inauspicious start if you think about it, in one of the searches for the blue-pink great American West night. Nobody said it was going to be easy and, you know, they were right. Still every time I drive pass that spot (now close to an official Connecticut Welcomes You rest stop, whee!), especially on any moonless, starless, restless, hitchhiker-less road night I smile and give a little tip of the hat to those youthful, sanctified blue-pink dreams that almost got wrecked before they got started.

Wednesday, January 02, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Honor Lenin. Liebknecht, Luxemburg-The 3Ls Honor Lenin.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Honor Lenin.


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  

Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me. 


****************


FROM THE ARCHIVES- EVERY JANUARY WE HONOR, LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR LIEBKNECHT.

In honor of the 3 Ls . The authority of Lenin, leader of the Bolshevik Revolution in Russia in 1917, and Luxemburg, the Rose of the Revolution, need no special commendation. I would however like to comment on Karl Liebknecht who has received less historical recognition and has had less written about him. Nevertheless, Karl Liebknecht apparently had the capacity to lead the German Revolution. A man whose actions inspired 50,000 Berlin workers, under penalty of being drafted to the front, to strike against his imprisonment in the middle of a World War is self- evidently a man with the authority to lead a revolution. His tragic personal fate in the aftermath of the Spartacus uprising of 1919, being killed by counterrevolutionaries aided by his former comrades in the German Social Democratic Party, helped condition the later dismal fate of the German revolution in1923.

History has posed certain questions concerning the establishment of socialism that remains unresolved primarily to due the crisis of leadership of the international labor movement. Although Liebknecht admittedly was not a theoretician I do not believe that someone of Lenin's or Trotsky's theoretical level was necessary after the Russian experience. To these eyes Trotsky’s Theory of Permanent Revolution and Lenin’s Bolshevik organizational concepts hold up pretty well after all this time, even with all the negative experiences.  What was necessary was a leadership that assimilated those lessons. Liebknecht, given enough time to study those lessons, seems to have been capable of that. A corollary to that view is that one must protect leading cadre when the state starts bearing down. Especially small propaganda groups like the Spartacists with fewer resources for protection of leadership. This was not done. If you do not protect your leadership you wind up with a Levi, Brandler or Thalheimer (successively leaders of the German Communist Party in the early 1920’s) who seemed organically incapable of learning those lessons.

One of the problems with being the son of a famous politician is that as founder of the early German Social Democratic Party Wilhelm Liebknecht's son much was expected of Karl, especially on the question of leading the German working class against German militarism. Wilhelm had done a prison term (with August Bebel) for opposition to the Franco-Prussian War. As for Karl I have always admired that famous picture of him walking across the Potsdam Plaza in uniform, subject to imprisonment after loss of his parliamentary immunity, with briefcase under arm ready to go in and do battle with the parliamentary cretins of the Social Democratic Party over support for the war budget.   That is the kind of leadership cadre we desperately need now. REMEMBER HIS FAMOUS SLOGANS- ‘THE MAIN ENEMY IS AT HOME’-‘NOT ONE PENNY, NOT ONE PERSON (updated) FOR THE WAR’. Wilhelm would have been proud.



The Trials And Tribulations Of Legendary Artist Jasper Johns-The Double Yoke Of Being A Closeted Gay Man And Growing Up In Bible- Belt Southern America-It Was A Close Thing.


The Trials And Tribulations Of Legendary Artist Jasper Johns-The Double Yoke Of Being A Closeted Gay Man And Growing Up In Bible- Belt Southern America-It Was A Close Thing.




By Ronan Saint James


Ordinarily I would not put the relationship between an artist and where he or she grew up and under what conditions under too strong a microscope letting happenstance and innate ability run its course as more determinative. But a recent trip to the South, close to where the artist under discussion, legendary Jasper Johns he of the Amerikkka flags, figures symbols, maps and other stuff hanging out of his artwork like the inevitably spending a life measured by coffee spoons and hence the need for coffee cans, grew up made me realize how close a thing it was that he escaped from the desperate ghost town he grew up in down in Allendale, South Carolina.

The first thing you notice, no, that I noticed in one town, Travelers Rest, I passed through was how many Baptist churches there were in a few mile area. I counted something like fifteen along one short stretch which seemed impossible given the size of the town and the actual population. Without knowing whether this number of churches represented a church for each person in the town or reflected various arcane theological differences it seemed frankly weird.

Living in a Northeastern secular cultural enclave, a bubble if you like, this bears more observation and study. All I know is that it goes a long way in describing why we are as Frank Jackman of this publication has described on many occasions a cold civil-these are partisans on the other side. Unless we can bridge some unbridgeable gap the die seems to be cast-and not our way necessarily so we had better dig in and organize like our lives depended on it.        

Of course when you talk about the South, about this South that a gay man like Tennessee Williams wrote plays about and the general attitude of Baptists and other evangelical toward gays then you have to address the long-term lovers’ relationship between Johns and fellow artist Ricard Rauschenberg and can totally understand why Johns had to flee that berg for his life in the closeted gay life 1950s. As a post-Stonewall, almost post-gay marriage man I feel though I have very little understanding how hard it must have been to thrive under those South Carolina circumstances. So hats off brother, hats off to your art too which has given me many an enjoyable and thoughtful moment.    

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*In Honor Of The Three L's-Lenin, Luxemburg and Liebknecht-Our Anthem-"The Internationale"

Click on title to link to YouTube's film clip of our international working class anthem ,"The Internationale".

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!

The Internationale [variant words in square brackets]


Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'Ă©ruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprĂŞmes
Ni Dieu, ni CĂ©sar, ni tribun
Producteurs, sauvons-nous nous-mĂŞmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mĂŞmes notre forge
Battons le fer quand il est chaud

L'Ă©tat comprime et la loi triche
L'impĂ´t saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dĂ».

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientĂ´t que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*In Honor Of The Three L's-Lenin, Luxemburg and Liebknecht-Our Anthem-"The Internationale"

Click on title to link to YouTube's film clip of our international working class anthem ,"The Internationale".

As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!

The Internationale [variant words in square brackets]


Arise ye workers [starvelings] from your slumbers
Arise ye prisoners of want
For reason in revolt now thunders
And at last ends the age of cant.
Away with all your superstitions
Servile masses arise, arise
We'll change henceforth [forthwith] the old tradition [conditions]
And spurn the dust to win the prize.

So comrades, come rally
And the last fight let us face
The Internationale unites the human race.
So comrades, come rally
And the last fight let us face
The Internationale unites the human race.

No more deluded by reaction
On tyrants only we'll make war
The soldiers too will take strike action
They'll break ranks and fight no more
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We'll shoot the generals on our own side.

No saviour from on high delivers
No faith have we in prince or peer
Our own right hand the chains must shiver
Chains of hatred, greed and fear
E'er the thieves will out with their booty [give up their booty]
And give to all a happier lot.
Each [those] at the forge must do their duty
And we'll strike while the iron is hot.




________________________________________

L'Internationale

Debout les damnés de la terre
Debout les forçats de la faim
La raison tonne en son cratère
C'est l'Ă©ruption de la fin
Du passe faisons table rase
Foules, esclaves, debout, debout
Le monde va changer de base
Nous ne sommes rien, soyons tout

C'est la lutte finale
Groupons-nous, et demain (bis)
L'Internationale
Sera le genre humain

Il n'est pas de sauveurs suprĂŞmes
Ni Dieu, ni CĂ©sar, ni tribun
Producteurs, sauvons-nous nous-mĂŞmes
Décrétons le salut commun
Pour que le voleur rende gorge
Pour tirer l'esprit du cachot
Soufflons nous-mĂŞmes notre forge
Battons le fer quand il est chaud

L'Ă©tat comprime et la loi triche
L'impĂ´t saigne le malheureux
Nul devoir ne s'impose au riche
Le droit du pauvre est un mot creux
C'est assez, languir en tutelle
L'égalité veut d'autres lois
Pas de droits sans devoirs dit-elle
Egaux, pas de devoirs sans droits

Hideux dans leur apothéose
Les rois de la mine et du rail
Ont-ils jamais fait autre chose
Que dévaliser le travail
Dans les coffres-forts de la bande
Ce qu'il a crée s'est fondu
En décrétant qu'on le lui rende
Le peuple ne veut que son dĂ».

Les rois nous saoulaient de fumées
Paix entre nous, guerre aux tyrans
Appliquons la grève aux armées
Crosse en l'air, et rompons les rangs
S'ils s'obstinent, ces cannibales
A faire de nous des héros
Ils sauront bientĂ´t que nos balles
Sont pour nos propres généraux

Ouvriers, paysans, nous sommes
Le grand parti des travailleurs
La terre n'appartient qu'aux hommes
L'oisif ira loger ailleurs
Combien, de nos chairs se repaissent
Mais si les corbeaux, les vautours
Un de ces matins disparaissent
Le soleil brillera toujours.


________________________________________

Die Internationale

Wacht auf, Verdammte dieser Erde,
die stets man noch zum Hungern zwingt!
Das Recht wie Glut im Kraterherde
nun mit Macht zum Durchbruch dringt.
Reinen Tisch macht mit dem Bedranger!
Heer der Sklaven, wache auf!
Ein nichts zu sein, tragt es nicht langer
Alles zu werden, stromt zuhauf!

Volker, hort die Signale!
Auf, zum letzten Gefecht!
Die Internationale
Erkampft das Menschenrecht

Es rettet uns kein hoh'res Wesen
kein Gott, kein Kaiser, noch Tribun
Uns aus dem Elend zu erlosen
konnen wir nur selber tun!
Leeres Wort: des armen Rechte,
Leeres Wort: des Reichen Pflicht!
Unmundigt nennt man uns Knechte,
duldet die Schmach langer nicht!

In Stadt und Land, ihr Arbeitsleute,
wir sind die starkste Partei'n
Die Mussigganger schiebt beiseite!
Diese Welt muss unser sein;
Unser Blut sei nicht mehr der Raben
und der machtigen Geier Frass!
Erst wenn wir sie vertrieben haben
dann scheint die Sonn' ohn' Unterlass!

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Political Journalist's Corner- John Reed On Karl Liebknecht-Honor The Three L's

Click on title to link to the John Reed Internet Archive's 1919 "The Revolutionary Age" article by John Reed about his remembrances of the martyred great German communist leader, Karl Liebknecht.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN, LUXEMBURG AND LIEBKNECHT- THE THREE L’S-Honor Karl Liebknecht!





Markin comment

EVERY JANUARY WE HONOR LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND, AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR KARL LIEBKNECHT

In honor of the 3 L's. The authority of Lenin, leader of the Bolshevik Revolution of 1917 in Russia, and Luxemburg, the Rose of the Revolution, need no special commendation. I would however like to comment on Karl Liebknecht who has received less historical recognition and has had less written about him. Nevertheless, Karl Liebknecht apparently had the capacity to lead the German Revolution. A man whose actions inspired 50,000 Berlin workers, under penalty of being drafted to the front, to strike against his imprisonment in the middle of a World War is self- evidently a man with the authority to lead a revolution. His tragic personal fate in the aftermath of the Spartacus uprising, killed by counterrevolutionaries, helped condition the later dismal fate of the German revolution, especially in 1923.

History has posed certain questions concerning the establishment of socialism that remains unresolved today primarily to due the crisis of leadership of the international labor movement. Although Liebknecht admittedly was not a theoretician I do not believe that someone of Lenin's or Trotsky's theoretical level of achievement was necessary after the Russian experience. To these eyes the Trotsky's theory of Permanent Revolution and Lenin's Bolshevik organizational concepts have stood the test of time, if mainly by negative experience.

What was necessary was a leadership that assimilated those lessons. Liebknecht, given enough time to study those lessons, seems to have been capable of that. A corollary to that view is that one must protect leading cadre when the state starts bearing down. Especially small propaganda groups like the Spartacists with fewer resources for protection of leadership. This was not done. If you do not protect your leadership you wind up with a Levi, Brandler or Thalheimer (successively leaders of the German Communist Party) who seemed organically incapable of learning those lessons.

One of the problems with being the son of a famous politician is that, as founder of the early German Social Democratic Party Wilhelm Liebknecht's son, much was expected of Karl, especially on the question of leading the German working class against German militarism. Wilhelm had done a prison term (with August Bebel) for opposition to the Franco-Prussian War. As for Karl I have always admired that famous picture of him walking across the Potsdam Plaza in uniform, subject to imprisonment after lost of his parliamentary immunity, with briefcase under arm ready to go in and do battle with the parliamentary cretins of the Social Democratic Party over support for the war budget. That is the kind of leadership cadre we desperately need now. REMEMBER HIS FAMOUS SLOGANS- ‘THE MAIN ENEMY IS AT HOME’-‘ NOT ONE PENNY, NOT ONE PERSON (updated) FOR THE WAR’.

Wilhelm would have been proud.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN. LUXEMBURG AND LIEBKNECHT- THE THREE L’SHonor Karl Liebknecht! -Liebknecht’s Protest Against the War Credits(1914)

Markin comment

EVERY JANUARY WE HONOR, LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR KARL LIEBKNECHT
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Karl Liebknecht 1914

Liebknecht’s Protest Against the War Credits


Source: Liebknecht “Liebknecht’s Protest Against the War Credits,” Justice, 17th December 1914, p.1;
Transcribed: by Ted Crawford.


The “Berner Tagewacht” publishes the full text of Karl Liebknecht’s protest in the Reichstag against the voting of the war credits. The protest was suppressed in the Reichstag, and no German paper has published it. It appears that seventeen Social-Democratic members expressed their opposition to the credits on December 2, but Karl Liebknecht’s was the only vote recorded against them.

Liebknecht’s protest declares that “this war, which none of the peoples involved desired, was not started for the benefit of the German or of any other people. It is an Imperialist war, a war for capitalist domination of the world markets and for the political domination of the important countries in the interest of industrial and financial capitalism. Arising out of the armament race, it is a preventative war provoked by the German and Austrian war parties in the obscurity of semi-absolutism and of secret diplomacy.

“It is also a Buonapartist attempt tending to demoralise and destroy the growing Labour movement.”

“The German word of command ‘against Czarismus,’ like the English or French word of command ‘against militarism,’ has been the means of bringing forth the most noble instincts, the revolutionary traditions and hopes of the peoples, for the purpose of hatred among the peoples. Accomplice of ‘Czarismus,’ Germany, a model country of political reaction, possesses not the qualities necessary to play the part of a liberator of peoples ...

“This war is not a defensive war for Germany. Its historical character and the succeeding events make it impossible for us to trust a capitalist Government when it declares that it is for the defence of the country that it asks for the credits.

“A peace made as soon as possible and which will humiliate no one is what must be demanded. All efforts in that direction should be supported. A simultaneous and continual demand for such peace in all the belligerent countries will be able to stop the bloody massacre before the complete exhaustion of all the peoples concerned .....”

Liebknecht concludes his protest by declaring that he will vote in favour of anything that will lighten the hard lot of “our brothers on the field of battle, and those wounded and sick, for whom I have the warmest compassion .... But my protest is against the war, against those responsible for it, against those who are directing it; against the capitalistic ends for which it is being pursued, against the violation of the neutrality of Belgium and Luxemburg, against military dictation, and against the complete neglect of social and political duties of which the Government and the dominant class are guilty to-day.”

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-HONOR LENIN. LUXEMBURG AND LIEBKNECHT- THE THREE L’S-Honor Rosa Luxemburg- The Rose Of The Revolution!

markin commentary

EVERY JANUARY WE HONOR, LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. HERE’S WHY WE HONOR ROSA LUXEMBURG
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Reposted from the American Left History blog

Wednesday, March 07, 2007

*ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

BOOK REVIEW

ROSA LUXEMBURG, A LIFE IN THE INTERNATIONAL, RICHARD ABRAHAM, BERG PUBLICATIONS, OXFORD, UK, 1989

WOMEN'S LIBERATION THROUGH THE FIGHT FOR SOCIALISM

MARCH IS WOMEN'S HISTORY MONTH

If you need to know in depth, and you should, what Rosa Luxemburg’s contributions to Marxist theory were and about her struggles within various European left-wing socialist parties to fight for her revolutionary perspective then this is not the book for you. You need to read the compilation of her own works edited in Rosa Luxemburg Speaks or read one of her eminent political biographers like P. Froelich or P. Nettl. If, however, you need a short primer about Rosa’s theories and political struggles then this book can provide some insights about what it was like to be a leading revolutionary socialist woman in early 20th century Europe.

Mr. Abraham takes some trouble to go through the details of Rosa Luxemburg’s political education in the early socialist movement in Poland; her rise in the German Social Democratic Party that was her home base for most of her career before her assassination by right-wing soldiers in 1919; and, her various trials and tribulations in connection with the Bolsheviks, particularly over the question of the national right to self-determination for Poland and other oppressed nations. He, thankfully, spends far less time on Rosa’s personal life than that of Ms. Elizabetza Etttinger (see archives) whose biography of Rosa, while admirable in its way, nevertheless almost consciously avoids politics.

I, however, take issue with Mr. Abraham on two points, at least in part. He attempts off-handedly to sneak Rosa into the feminist camp. While feminism may be the fashion in late 20th and early 21st century it is not belaboring the point to note the contempt Rosa held for the feminism of her time. One cannot in fact understand her political career other than as one of seeing that women’s liberation would occur though socialist revolution, or not at all. That, dear reader, has nothing to do with feminism.

The second point is his emphasis on the efforts that Luxemburg made to create a ‘third way’ for Marxist development away from the sterility of bureaucratic German social democracy and the rigidity of Russian Bolshevism. This again is more of a posthumous attempt to use her orthodox Marxist approach to create something more than her theoretical projections would warrant. Otherwise what is one to make of her long term bloc with those very Bolsheviks in the pre-World War I period and of her almost pathological fear of breaking with the German SPD when it was time, in fact past time, to do so, I will definitely take arguments on these disputes.


I read political biographies mainly to get a background look at what makes the subject of the biography tick. After reading this book it struck me, as it did after reading Ms. Ettinger’s more personal account, that even revolutionaries, and particularly revolutionary women, cannot fully transcend the facts of their personal upbringing and their times. Clearly, Rosa was a liberated woman by any measure. However, I got the overwhelming feeling that she could never fully transcend the 'outsiderness' of being Jewish or of the terrible strain of breaking free of the mores of Victorian Europe. It may be a truism of Marxism but true nevertheless that it will take some generations before the ‘new’ man and women fully take on the attributes of socialist comradeship but after reading this book it is also clear that even the ‘vanguard’ intellectuals of the movement can only go so far in transcending their capitalist environment. Nevertheless, Remember Rosa Luxemburg-the Rose of the Revolution.

***Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night- Betty Everett’s “It’s In His Kiss”-The Hallmark Channel Should Have Hired Her As Technical Adviser


***Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night- Betty Everett’s “It’s In His Kiss”-The Hallmark Channel Should Have Hired Her As Technical Adviser  



A link to a YouTube film clip of Betty Everett performing her classic, It's In His Kiss.

By Sam Lowell

[For those not in the know of late I have been in a so-called running battle with devotees of the Hallmark Channel especially of late with their never-ending 24/7 Christmas programs which started back around Halloween, I think. I have attempted, humorously attempted I thought before the daggers came out, to give some “guidance” the scriptwriters, if there are scriptwriters and the whole thing is not done on autopilot as I will describe below, about taking some cues from Hollywood about the pacing and “sexing up” of romance-etched films.

Those tongue in cheek efforts have resulted in a firestorm of indignant responses (I am being kind here) from the demographic that lives and dies by these annual feel good tear-in-the-eyes productions from the channel. Productions which are only outdone by some of the greeting cards they have put out for the last million years. I won’t bore the reader with what most of the irate devotees had to say but go to the “source.” The source being one Laura Perkins, my long-time companion and fellow writer at this publication these days, who lives and dies by these shows seemingly like I said before from about Halloween. She has cut me to the quick with remarks starting from mild “heartless” to “lacking in manly virility and understanding (ouch!)” to the sullen maybe I should go into “Babylonian captivity” meaning exile, or worse, for the duration at least.                

Yet if anything this onslaught has resolved me to fight the good fight for social reality and more compelling fare on television and the movies. A fight I have been fighting for the last forty some years as a film critic/editor at a million publications, including various free-lance stints. Let me run down the gist of these Christmas-etched productions since I have accumulated a wealth of experience by osmosis having to work from home occasionally with one of these episodes as background. Generally, the lead female actor, and it is always centered on the anguished fate of some young twenty something white professional female, is heading to her snow-flake filled suburban, small town growing up hometown (No Los Angeles, Miami, New Orleans locales need apply although the young woman may have fled the big city). That anguished part mentioned above is that she has either dumped or been dumped, or is ready for either, with some wrong gee guy as the foil (no young women need apply at least not for the lead).

At home she inevitably warms to the hometown Christmas spirt she loved as a child before going out into the big wide indifferent world. And, a big “and,” she runs into, or is run into, by hometown Mr. Right whom she dumped in high school or ignored. That becomes the central play as they draw closer, close enough to attempt to grab an errant kiss, or kisses before the finale. The finale is always that consummated kiss (and nothing else). No silky sheets, lust or cheap motels. Nada.           

And you wonder why I mentioned that Betty Everett could have been a technical advisor here, spiced things up. Yes, indeed. Even Laura might grant that I am onto something here. S.L.]

It’s In His Kiss- Betty Everett

Does he love me?
I wanna know!
How can I tell if he loves me so?
(Is it in his eyes?)
Oh no! You need to see!
(Is it in his size?)
Oh no! You make believe!
If you wanna know
If he loves you so
It’s in his kiss!

(That's where it is!)
(Oh yeah! Or is it in his face?)
no girls! It's just his charms!
(In his warm embrace?)
no girls! That's just his arms!
If you wanna know
If he loves you so
It's in his kiss!
(That's where it is!)
yeah!! It’s in his kiss!
(That's where it is!)
Oh, oh, oh, honey !
Squeeze him tight!
Find out what you wanna know!
promise love, and if it really is,
It's there in his kiss!

(How 'bout the way he acts?)
no no no! That's not the way!
You're not listenin' to all I'm sayin'!
If you wanna know
If he loves you so
It's in his kiss!
(That's where it is!)
Oh, yeah! It’s in his kiss!
(That's where it is!)
Oh, oh, oh, hold him !
Squeeze him tight!
Find out what you wanna know!
promise love, and if it really is,
well It's there in his kiss!
(How 'bout the way he acts?)
no no no! That's not the way!
You're not listenin' to all I'm sayin'!
If you wanna know
If he loves you so
It's in his kiss!
(That's where it is!)
Oh, yeah ! It’s in his kiss!
(That's where it is!)
mmmm ! It’s in his kiss!
(that's where it is)
mmmm is in his kiss

Well everyone knows by now that Jenny Dolan and John, John O’Connor, the running back gridiron hero of the North Adamsville football team, the one who almost single-handedly won them their state class championship are postponing their plans to be married now that John has been given a football scholarship to Boston College. See the love-bugs want to wait to see how that pans out, and besides they have each other through thick and thin so to wait is no big deal. But just in case that is not in the cards they are together more these days and so John is not to be seen around Salducci’s Pizza Parlor as much as in his old single days, or even as much as in his “married” days, the days since he and Jennie became an item a couple of years back.

For that matter Frankie Riley, the leader of the pack, hasn’t been seen lately either, ever since his 247th “break-up" with flame, Joanne, Joanne Doyle. That can only mean one thing; old Frankie is out catting around before Joanne reins him in again. And Chrissie knows, Chrissie McNamara knows damn well that Frankie is on the prowl because about twenty minutes after he got his “walking papers” from Joanne this time he was on the phone to Chrissie seeing if she was ‘available.’ “No dice,” said Chrissie and not because she wasn’t interested in Frankie. A lot of girls were, a little. Except “ball and chain” Joanne history meant that this was just Frankie lark time. Besides Chrissie and Joanne had been friends longer than Joanne had known Frankie and Chrissie liked Joanne, which is not what you could say about most girls who knew Joanne. But this is not about Joanne and so it need not be gotten into here.

What needs to be gotten into though is why Chrissie is ambling into Salducci’s Pizza Parlor at ten o’clock at night, a Thursday school night ten o’clock all by herself. Well, it ain’t for the pizza, although the way Tonio, the zen master pizza maker and owner of the parlor, makes those pizzas slather and slither is worth coming in for almost any time. And it ain’t for Peter Paul Markin’s company, no way, not for a long time. Peter Paul is “holding down the fort” just now while his “boss” Frankie is, as is already known, out catting around. He probably already has made a note, a mental note, that Frankie for the 27th time has “struck out” with Chrissie and so maybe she wants his company. No way, no way that way, anyway. Peter Paul and Chrissie have gotten friendlier, or Chrissie has, ever since Peter Paul started getting into the be-bop folk music scene now growing by leaps and bounds in Boston. They actually went to some coffeehouse over on Joy Street in Boston one night with Frankie and Joanne. The latter pair couldn’t wait to leave (probably because Frankie’s calling card, flannel shirt, jeans, work boots, and yah, midnight sunglasses didn’t raise an eyebrow. Half the guys in the place looked just like him, except maybe the sunglasses). But Chrissie and Peter Paul thought it was fantastic. Just no romance, no way, got it.

What does have Chrissie’s attention is one James Joseph Kelly, Fingers Kelly, who is sitting right next to Peter Paul at the moment. Now Fingers Kelly used to have the moniker of "Five Fingers" Kelly and for the squares out there that meant he was a clip artist and for the real squarey squares that meant he took things from stores…without paying. In other words he swiped things. But a couple of juvenile court appearances and some manhandling by James Joseph Kelly, Sr. shorten his moniker to Fingers, fast. Now what Chrissie wants to talk to Fingers about is why, why just a couple of hours ago, did Fingers state to the best of his recollection that he did not want to see one Christine Anne McNamara on Saturday night. And on that night take her to the annual North Adamsville High School “Hi-Jinx” dance.

Now Fingers, Fingers Kelly, is wise enough to the ways of the world, to know that if he doesn’t grab Christine Anne McNamara with both arms when she is “after” him then some other guy (or guys) will be more than happy to do so. See Chrissie, besides being the head cheerleader at North is nothing but a fox. And Frankie, Fingers, hell even Peter Paul know this fact. Tall, brownish blonde hair, a few freckles, nice legs, and a very nice personality (has to be if Peter Paul thinks so) to go with that physical description. And she is interested in lots of things besides corn-ball cheer leading like that folk music stuff that was just mentioned. But Fingers has the freeze on for her.

Fingers is not bad looking, kind of tall, somewhat athletic (you had to be in his former career), not bad to talk to, but is nothing if not just an okay guy. So the number one question, well, really the number two question after how many days will it be before Joanne reins her lover boy, Frankie, in, is why Chrissie is after Fingers so bad. And why Fingers, knowing what he knows about North Adamsville high school guys, is not waiting with bells on to take Chrissie to the dance. Well, you have not been paying attention on that Finger’s part (Chrissie we will get to in a minute). Finger, when he was Five Fingers, always had kale (cash, money, dollars, okay) and was not afraid to spend it. But in his new life as just Fingers he is broke more often than not. And see, he cannot go back to the five fingers way of life because one Senior Kelly will bop him good. And old Senior, while we are at it, is not lending sonny boy any dough (kale, okay) after forking out a ton of money to keep one James Joseph Kelly, Junior out of reform school. So that is the skinny, pure and simple. So if you have any loose change hanging around ship it over Finger’s way, and thanks.

Now Chrissie is another matter. As already mentioned Fingers is okay but just okay so it has to be something else. And it ain’t dough (although she does not know that Fingers is broke, totally broke). And it ain’t the no car for a Saturday night date. She said that she would borrow her father’s car. Even Peter Paul is puzzled by this situation and usually he is clueless about such “high” romance. The only thing anybody has come up with is something that people noticed after Chrissie first’s heavy “parking” date (you know what that is right, nobody is that square) with Fingers (a double date because of Finger’s car-deprivation so it’s not what you think, not back seat all hands and twists sex stuff ). For a couple of days after that she was all dreamy-faced, all glowy and stuff. Humm.

Hint: For the serious squares, the clueless, and any parents, any generation think about the title here.  

From The Archives Of Marxism-Honor Lenin, Luxemburg and Liebknecht-Karl Liebknecht's Statement In Opposition To The German War Budget In 1914

From The Archives Of Marxism-Honor Lenin, Luxemburg and Liebknecht-Karl Liebknecht's Statement In Opposition To The German War Budget In 1914







Markin comment:

The name Karl Liebknecht stands on its own and needs no additional comment from me. Except this. Every time some bourgeois congressman decides to get up the nerve to vote against one of the various parts of the American war budget just remember he or she, at worst, at least at worst for now, might not get reelected. Karl Liebknecht's stand led to charges of treason and jail. Yes, Karl Liebknecht's  name stands on its own and needs no additional comment from me.

Workers Vanguard No. 972
21 January 2010

Honor Lenin, Luxemburg and Liebknecht

(From the Archives of Marxism)


In the tradition of the early Communist International, each January we commemorate the “Three Ls”: Bolshevik leader V.I. Lenin, who died on 21 January 1924, and revolutionary Marxists Karl Liebknecht and Rosa Luxemburg, who were assassinated in Berlin on 15 January 1919 by the reactionary Freikorps as part of the German Social Democratic government’s suppression of the Spartakist uprising.

Although not well known today, Karl Liebknecht’s name is synonymous with intransigent opposition to one’s “own” bourgeoisie in the crucible of imperialist war. Despite his individual opposition to German imperialism from the outset of World War I, on 4 August 1914 Liebknecht submitted to the discipline of the Social Democratic Party and voted for war credits along with the rest of the party fraction in the Reichstag (parliament). But Liebknecht became increasingly vocal in his opposition to the party’s betrayal of the proletariat. When the party fraction resolved to support a new vote for the Kaiser’s military budget at the Reichstag session of 2 December 1914, Liebknecht broke ranks and cast the sole vote opposing war credits.

Liebknecht was prohibited from delivering a statement motivating his vote on the floor of the Reichstag or having it printed in the body’s official record. Barred from the German press, the statement was published in a Dutch socialist newspaper and translated into English in the Socialist New York Call. Below we reprint the statement as it appeared in the February 1915 issue of the U.S. leftist journal The Masses. Liebknecht’s stand inspired proletarian militants in Germany and internationally, not least in Russia, where the working class under the leadership of the Bolshevik Party would seize power in the October Revolution of 1917.

In a May 1915 leaflet, Liebknecht declared, “The main enemy is at home,” which for generations afterward became the watchword for revolutionaries at a time of war between imperialist powers. As he denounced the slaughter of World War I at a May Day rally in 1916, Liebknecht was dragged from the platform and thrown into prison on charges of treason. Released in October 1918, Liebknecht along with Luxemburg founded the German Communist Party at the end of the year. They were assassinated two weeks later.

In honoring the Three Ls, we fight to carry on their revolutionary tradition. As Liebknecht declared the day before his murder: “Whether or not we are alive when it arrives, our program will live, and it will reign in a world of redeemed humanity. Despite everything!”

* * *

My vote against the war credit is based upon the following considerations:

This war, which none of the peoples engaged therein has wished, is not caused in the interest of the prosperity of the German or any other nation. This is an imperialistic war, a war for the domination of the world market, for the political domination over important fields of operation for industrial and bank capital. On the part of the competition in armaments this is a war mutually fostered by German and Austrian war parties in the darkness of half absolutism and secret diplomacy in order to steal a march on the adversary.

At the same time this war is a Bonapartistic effort to blot out the growing labor movement. This has been demonstrated with ever-increasing plainness in the past few months, in spite of a deliberate purpose to confuse the heads.

The German motto, “Against Czarism,” as well as the present English and French cries, “Against Militarism,” have the deliberate purpose of bringing into play in behalf of race hatred the noblest inclinations and the revolutionary feelings and ideals of the people. To Germany, the accomplice of Czarism, an example of political backwardness down to the present day, does not belong the calling of the liberator of nations. The liberation of the Russian as well as the German people should be their own task.

This war is not a German defense war. Its historical character and its development thus far make it impossible to trust the assertion of a capitalistic government that the purpose for which credits are asked is the defense of the fatherland.

The credits for succor have my approval, with the understanding that the asked amount seems far from being sufficient. Not less eagerly do I vote for everything that will alleviate the hard lot of our brothers in the field, as well as that of the wounded and the sick, for whom I have the deepest sympathy. But I do vote against the demanded war credits, under protest against the war and against those who are responsible for it and have caused it, against the capitalistic purposes for which it is being used, against the annexation plans, against the violation of the Belgian and Luxemburg neutrality, against the unlimited authority of rulers of war and against the neglect of the social and political duties of which the government and the ruling classes stand convicted.